BDB — י (421)

יַד (Aramaic)

noun (fem.) Daniel 5:2; hand (see Biblical Hebrew);—construct י׳ Ezra 5:12 +; emph. יְדָא Daniel 5:5, Daniel 5:24; with suffix יְדִי Daniel 3:15, יְדָךְ v Daniel 3:17, יְדֵהּ Ezra 6:12, יֶדְהֹם (Kautzsch's Grammar of Biblical Aramaic § 53, 2. a)) Daniel 5:8, etc.; dual absolute בִּידַ֫יִן Daniel 2:34, Daniel 2:45;—

hand of man Daniel 2:34, Daniel 2:45 Ezra 5:8; Ezra 6:12, and (in vision) Daniel 5:5^(×2), Daniel 5:24; figuratively בִּידָךְ in thy possession Ezra 7:14, Ezra 7:25; figuratively of God Daniel 4:32.

power, of man Daniel 2:38; Daniel 3:15, Daniel 3:17; Daniel 7:28 Ezra 5:12, of God Daniel 5:23; of lion Daniel 6:28 (and elsewhere paw).

יְדַע (Aramaic)

verb know (see Biblical Hebrew);—

past (עבר) 3rd masculine singular י׳ Daniel 5:21; Daniel 6:11, 2nd masculine singular יְדַ֫עְתָּ Daniel 5:22, 1st singular יִדְעֵת Daniel 4:6; future (עתיד) 2nd masculine singular תִּנְדַּע (Kautzsch's Grammar of Biblical Aramaic § 11, 4. b) δ) Ezra 4:15 +, etc.; imperative (ציווי) דַּע ms. (Kautzsch's Grammar of Biblical Aramaic §11, 3 α)) Daniel 6:16; participle (בינוני) active יָדַע Daniel 2:8 +; plural יָֽדְעִין Daniel 5:23, etc.; passive יְדִיעַ Ezra 4:12 +;—know, with a direct object rei Daniel 2:30; Daniel 5:22, direct object rei om. Ezra 7:25; יָֽדְעֵי דָּתֵי א׳ v Daniel 5:25, יָֽדְעֵי בִינָה Daniel 2:21; c. object cl. v Daniel 2:8, Daniel 2:9, Daniel 2:22; Daniel 4:6, Daniel 4:14, Daniel 4:23, Daniel 4:29; Daniel 5:21; Daniel 6:11, Daniel 6:16; Ezra 4:15, so (of God) Daniel 4:22; pt. active absolute Daniel 5:23 having capacity of knowledge; passive in periphr. conjug., subj. cl. + ל person Daniel 3:18 Ezra 4:12, Ezra 4:13; Ezra 5:8.

past (עבר) 3rd masculine singular הוֹדַע Daniel 2:15 +, with suffix הוֹדְעָךְ v Daniel 2:29, 2nd masculine singular with suffix הוֹדַעְתַּ֫נִי v Daniel 2:23, -תֶּ֑נָא v Daniel 2:23, 1st plural הוֹדַ֫עְנָא Ezra 4:14; future (עתיד) 3rd masculine singular יְהוֹדַע Daniel 2:25, with suffix יְהוֹדְעִנַּ֑נִי Daniel 7:16, etc. (see Kautzsch's Grammar of Biblical Aramaic § 43 c); infinitive (מקור) לְהוֹדָעָה Daniel 5:8, with suffix לְהוֹדָעֻתַ֫נִי Daniel 4:15; Daniel 5:16, etc.; participle (בינוני) active plural מְהוֹדְעִין Daniel 4:4 +;—cause to know, inform: ל person Ezra 4:14, + direct object rei Daniel 2:15, Daniel 2:17, Daniel 2:25, Daniel 2:30; Daniel 4:4; Daniel 5:8, Daniel 5:17, so (with suffix person) Daniel 2:5, Daniel 2:9, Daniel 2:26; Daniel 4:3, Daniel 4:15; Daniel 5:15, Daniel 5:16; Daniel 7:16, and (subj. God) Daniel 2:23; ל person + object cl. Ezra 4:16; Ezra 7:24, so (of God) Daniel 2:28, Daniel 2:29, Daniel 2:45, and (with suffix person) v Daniel 2:23; direct object person only Ezra 5:10; Ezra 7:25.

יְהַב (Aramaic)

verb give (Targum Syriac; compare Biblical Hebrew);—

past (עבר) 3rd masculine singular י׳ Ezra 5:12 +; 2nd masculine singular יְהַבְתְּ Daniel 2:23; 3rd masculine plural וִיהַ֫בוּ Daniel 3:28; imperative (ציווי) ms. הַב (Kautzsch's Grammar of Biblical Aramaic § 11, 3. a)) Daniel 5:17; participle (בינוני) active יָהֵב Daniel 2:21, plural יָֽהֲבִין Daniel 6:3;—

give, direct object rei + ל person Daniel 2:48; Daniel 5:17, also (subj. God) Daniel 2:21, Daniel 2:23, Daniel 2:37, Daniel 2:38; Daniel 5:18, Daniel 5:19; give report Daniel 6:3 (ל person); give over, direct object person + בְּיַד (יַד 2) Ezra 5:12 (subj. God); give up, surrender Daniel 3:28 (one’s body, direct object).

place, lay foundations Ezra 5:16 (Nabataean also place Cooke ^{102, l. 6} SAC^{JQ 1904, 274}; see ܝܗܒ 2 Schulthess^{Lex.; and journal ZAW xxii (1902), 162}; compare D^{WB 171}). Peʿîl (W^{CG 224}), be given, subj. rei, c. ל person: 3rd masculine singular יְהִיב Daniel 7:4, Daniel 7:6, יְהִב v Daniel 7:14, Daniel 7:22, 3rd feminine singular יְהִיבַת Daniel 5:28; Daniel 7:12, Daniel 7:27; 3rd masculine plural וִיהִ֫יבוּ Ezra 5:14; be given up (ל of flame) Daniel 7:11.

future (עתיד) 3rd masculine singular יִתְיְהֵב Daniel 4:13, 3rd feminine singular תִּתְיְהִ֑ב Ezra 6:4; 3rd masculine plural יִתְיַהֲבוּן Daniel 7:25; participle (בינוני) מִתְיְהֵב Ezra 4:20; Ezra 6:9, fs. מִתְיַהֲבָא v Ezra 6:8, plural -בין Ezra 7:19;—

be given, subj. rei, ל person, Daniel 4:13; Ezra 6:9; Ezra 7:19; be given over, subj. person בִּידֵהּ (יַד 2) Daniel 7:25.

be paid, of cost Ezra 6:4 (מִן of source), v Ezra 6:8 (ל person), toll Ezra 4:20 (ל person).

יְהוּד (Aramaic)

proper nameterr. Judah (secondary format. from following according to Marti's Grammar of Biblical Aramaic § 68. b Buhl; compare Biblical Hebrew יְהוּדָה);—Daniel 5:13; Ezra 5:1, Ezra 5:8; Ezra 7:14; בְּנֵי גָלוּתָא דִּי י׳ Daniel 2:25; Daniel 5:13; Daniel 6:14.

יוֹם (Aramaic)

noun (masc.) Ezra 6:15 day (see Biblical Hebrew);—absolute י׳ Ezra 6:9^(×2), Ezra 6:15, emph. יוֹמָא Daniel 6:11, Daniel 6:14; plural absolute יוֹמִין v Daniel 6:8 +, emph. יוֹמַיָּא Daniel 2:28 +; construct יוֹמֵי Daniel 5:11, and יוֹמָת (Kautzsch's Grammar of Biblical Aramaic § 51, 2, Anm. 3) Ezra 4:15, Ezra 4:19; with suffix יוֹמֵיהוֹן Daniel 2:44;—day, as division of time Daniel 6:11, Daniel 6:14, day of month Ezra 6:15; thirty days Daniel 6:8, Daniel 6:13; יוֹם בְּיוֹם Ezra 6:9 day by day; plural especially of duration: עַתִּיק י׳ one aged of days, aged man Daniel 7:9, Daniel 7:13, Daniel 7:22; י׳ עָֽלְמָא days of old Ezra 4:15, Ezra 4:19: of a period: life-time, or reign, of king Daniel 2:44; Daniel 5:11; לִקְצָת י׳ Daniel 4:31 at the end of the days (appointed time), בְּאַחֲרִית י׳ Daniel 2:28 in the latter part of the (future) days.

יוֹצָדָק (Aramaic)

proper name (masc.) Ezra 5:2 (Biblical Hebrew the same, √ הָיָה).

יְכִל (Aramaic)

(Kautzsch's Grammar of Biblical Aramaic § 25. a) β) verb be able (Dn) (Targum; Nabataean (rare) SAC⁶⁰; Egyptian Aramaic S-C^{E 8, 11 +}; Chr-Pal. Schulthess ⁸³; Biblical Hebrew יָכֹל);—Pe.

c. infinitive (מקור) be able to do: past (עבר) 3rd masculine singular יְכִל Daniel 6:21 (subj. God), 2nd masculine singular יְכֵ֫לְתָּ Daniel 2:47; future (עתיד) 3rd masculine singular יוּכַל (Hebraism, Kautzsch's Grammar of Biblical Aramaic §43, 1. Beisp. b) v Daniel 2:10, יִכֻּל Daniel 3:29 (subj. a god), 2nd masculine singular תוכל Daniel 5:16^(×2) (< both Qr תִּכּוּל, K^l.c.); participle (בינוני) יָכִל Daniel 3:17; Daniel 4:34 (both subj. God); plural יָֽכְלִין Daniel 2:27; Daniel 4:15; Daniel 6:5.

prevail (Biblical Hebrew 2) against (ל), participle (בינוני) fs. יָֽכְלָה Daniel 7:21.

יַם (Aramaic)

noun (masc.) sea (Targum Syriac; see Biblical Hebrew יָם, √ ימם);—emph. יַמָּא Daniel 7:2, Daniel 7:3. יִנְדַּע see יְדַע.

יַצִּיב (Aramaic)

adjective certain, true (Targum the same, firm, native (= אֶזְרָח));—absolute י׳ Daniel 2:8, Daniel 2:45, emph. -בָא Daniel 3:24 (Kautzsch's Grammar of Biblical Aramaic § 59. g); fs. -בָא Daniel 6:13; Daniel 7:16;—

certain, sure Daniel 2:45; in exclam. Daniel 3:24 undoubtedly! מִן־יַצִּיב Daniel 2:8 of a surety.

true Daniel 6:13; f. as noun Daniel 7:16 the truth concerning, עַל rei.

יְקָר (Aramaic)

noun (masc.) ^{Daniel 2:6} honour (see Biblical Hebrew);—absolute וִיקָר Daniel 2:6; Daniel 7:14; construct the same Daniel 4:27, לִיקַר v Daniel 4:33 (Kautzsch's Grammar of Biblical Aramaic § 57. Anm. Strack -קָר); emph. וִיקָרָא Daniel 2:37; Daniel 5:18, ה—ָ v Daniel 5:20.

יַקִּיר (Aramaic)

adjective honourable, difficult;—

honourable, emph. יַקִּירָא Ezra 4:10.

difficult (compare Biblical Hebrew כָּבֵד adjective 1 d), fs. יַקִּירָה Daniel 2:11.

יִשְׂרָאֵל (Aramaic)

proper namegent. Israel (Biblical Hebrew the same, √ I. שָׂרָה);—אֱלַהּ יִשׁ׳ Ezra 5:1; Ezra 6:14; Ezra 7:15; מֶלֶךְ לְיִשׂ׳ Ezra 5:11; בְּנֵי יִשׂ׳ Ezra 6:16, עַמָּא יִשׂ׳ Ezra 7:13.

יֵשׁוּעַ (Aramaic)

proper name (masc.) (Biblical Hebrew the same 3, p. 221);—Ezra 5:2.

יְתִב (Aramaic)

(Kautzsch's Grammar of Biblical Aramaic § 25 a) β)) verb sit, dwell (Targum Syriac; see Biblical Hebrew ישׁב);—Pe

sit, be seated: past (עבר) 3rd masculine singular יְתִ֑ב Daniel 7:9 and (of judgment = the judge) v Daniel 7:10, so future (עתיד) 3rd masculine singular יִתִּ֑ב (Kautzsch's Grammar of Biblical Aramaic § 43, 1, Beisp. b), compare Biblical Hebrew יֵשֵׁב) Daniel 7:26.

dwell, participle (בינוני) plural absolute יָתְבִין Ezra 4:17 (ב location). Haph. cause to dwell: past (עבר) 3rd masculine singular הוֹתֵב Ezra 4:10 (direct object + ב location).

יַתִּיר (Aramaic)

adjective pre-eminent, surpassing (see Biblical Hebrew יתר);—ms. absolute י׳ Daniel 2:31; fs. יַתִּירָא Daniel 6:4, usually ה—ָ Daniel 4:33; Daniel 5:12, Daniel 5:14; as adverb exceedingly Daniel 3:22; Daniel 7:7, Daniel 7:19 (compare יתיר מתבריך Eut^{Sin. 498} wh. Lidzbarski ⁴⁰¹ reads יתירית בריך).

יָאִיר

proper name (masc.) (he enlightens, or one giving light).

son of Manasseh Bamidbar 32:41^(×2) Devarim 3:14^(×2) Yehoshua 13:30 Melachim Alef 4:13 Divrei HaYamim Alef 2:22, Divrei HaYamim Alef 2:23.

a judge in Gilead Shoftim 10:3, Shoftim 10:4, Shoftim 10:5.

father of Mordecai Esther 2:5.

יַאֲזַנְיָ֫הוּ

proper name (masc.) (Yahweh heareth)—so Melachim Beis 25:23 Yechezkel 8:11; יַאֲזַנְיָה Yirmiya 35:3 Yechezkel 11:1; contr. (וִ)יזַנְיָהוּ Yirmiya 40:8, (וִ)יזַנְיָה Yirmiya 42:1—

a Judæan Melachim Beis 25:23 Yirmiya 40:8.

an elder of Isr., son of Shaphan Yechezkel 8:11.

son of Jeremiah Yirmiya 35:3.

a leading Jedæan, son of Azur Yechezkel 11:1.

a leading Judæan Yirmiya 42:1 (= עֲזַרְיָה Yirmiya 43:2).

יֹאשִׁיָּ֫הוּ

proper name (masc.) (י׳ supporteth)

יֹאשִׁיָּהוּ king of Judah, son of Amon Melachim Alef 13:2 Melachim Beis 21:24, Melachim Beis 21:26 + 11 times K, + 19 times Ch, + 17 times Je + Tzefania 1:1; also יֹאו֯שִׁיָּהוּ Yirmiya 27:1.

יֹאשִׁיָּה a returned exile Zecharia 6:10.

יְבוּס

proper name (place) Jebus, name of Jerusalem according to Shoftim 19:10 יְבוּס הִיא יְרוּשָׁלַםִ, compare also v Shoftim 19:11; Divrei HaYamim Alef 11:4 יְרוּשָׁלַםִ הִיא יְבוּס, compare v Divrei HaYamim Alef 11:5.

יְבוּסִי

adjectivegent. Jebusite, Jebusites, singular אורנה הַיְבֻסִי Shmuel Beis 24:16, Shmuel Beis 24:18 compare Divrei HaYamim Alef 21:15, Divrei HaYamim Alef 21:18, Divrei HaYamim Alef 21:28 Divrei HaYamim Beis 3:1; as noun a Jebusite Zecharia 9:7; usually c. art. הַי׳ coll. the Jebusites, in hist. statement Breishis 10:16 = Divrei HaYamim Alef 1:14 Bamidbar 13:29 Yehoshua 9:1; Yehoshua 11:3; Yehoshua 12:8; Yehoshua 24:11 (all D) Shoftim 3:5 Nechemia 9:8, all in list of Canaanitish peoples; so also Melachim Alef 9:20 = Divrei HaYamim Beis 8:7, where remnant of these peoples referred to; also Ezra 9:1, which seems to shew that this list had become a standing expression for early inhabitants; compare further in promises (JED) Breishis 15:21 Shemos 3:8, Shemos 3:17; Shemos 13:5; Shemos 23:23; Shemos 33:2; Shemos 34:11 Devarim 7:1; Devarim 20:17; Yehoshua 3:10; specif. defined as inhabitants of Jebus-Jerusalem Yehoshua 15:63^(×2) Shoftim 1:21^(×2) Shmuel Beis 5:6, Shmuel Beis 5:8 (on which compare Driver) Divrei HaYamim Alef 11:6 (called also יוֹשֵׁב הָאָרֶץ Shmuel Beis 5:6 & ישְׁבֵי הָאָרֶץ Divrei HaYamim Alef 11:4); see also עִיר הַיְבוּסִי הַזֹּאת Shoftim 19:11; whence

Jerusalem, Hexateuch only P, Yehoshua 15:8 גֵּי בֶן־הִנֹּם אֶל־כֶּתֶף היבוסי מִנֶּגֶב הִיא יְרוּשָׁלָ֑םִ, compare Yehoshua 18:16; Yehoshua 18:28 וְהַיְבוּסִי הִיא יְרוּשָׁלַםִ.—Cf. כנען.

יָבִין

proper name (masc.) (one who is intelligent, discerning) two Canaanite kings of Hazor;—

Shoftim 4:2, Shoftim 4:7, Shoftim 4:17, Shoftim 4:23, Shoftim 4:24^(×2) Tehillim 83:10. (But compare Be Shoftim 4:2 Budde^{Robertson Smith 66 ff.})

יַבְנְאֵל

proper name (place) (E†l causeth to build, compare בניהו, יַבְנֶה)—

town in Judah Yehoshua 15:11 (SeptuagintL Ἰαβνηλ) = יַבְנֶה (q.see) Divrei HaYamim Beis 26:6; = Gk. Iamnia, mod. Yebna Bd^{Pal. 161}.

town in Naphtali Yehoshua 19:33.

יַבְנֶה

proper name (place) (he causeth to build) a Philistine city Divrei HaYamim Beis 26:6 SeptuagintL Ἰαβνη (B Ἀβεννηρ) compare Ἰεμναθ SeptuagintL Yehoshua 15:46 (A Ἰεμναι); = יַבְנְאֵל 1, q.see

יַבֹּק

proper namefl. (√ probably בקק; so Gesenius' Thesaurus after Simonis, Sam. Dillmann) מַעֲבַר (ה)יבק Breishis 32:23 (where perhaps connected with אבק = יאבק); נַ֫חַל יַבּ׳ Devarim 2:37, יַבּ׳ הַנַּחַל Devarim 3:16 Yehoshua 12:2, יַבֹּק Bamidbar 21:24 (‖ אַרְנֹן, compare Devarim 3:16 Yehoshua 12:2), הַיַּבֹּק Bamidbar 11:13, Bamidbar 11:22 (in both, ‖ ארנון); it empties into Jordan from East, in latitude of Shechem; called (southern) boundary of Ammon Shiloh; N. border of Amorites, Bamidbar 21:24 (see Dillmann), Shoftim 11:22; in its upper course it runs S. to N., hence (W.) border of Ammon, Devarim 3:16 and (northern) of Amorites (compare Devarim 2:37), Yehoshua 12:2; but some confusion (Dillmann Nu 21:24 Dt 2:37);—mod. Wady Zerqa Bd^{Pal. 181}.

יְבֶרֶכְיָ֫הוּ

proper name (masc.) ( = יְבָרֶכְיָהוּ s. Yah blesseth Gesenius' Hebrew Grammar (ed. Kautzsch) § 27, 3) father of a Zechariah in Isaiah’s time Yeshaya 8:2; usually in abbreviated form as following: בֶּרֶכְיָה,

son of Zerubbabel Divrei HaYamim Alef 3:20.

a Levite guard of the ark Divrei HaYamim Alef 9:16; Divrei HaYamim Alef 15:23.

father of Meshullam, one of Nehemiah’s chiefs Nechemia 3:4, Nechemia 3:30; Nechemia 6:18.

father of the prophet Zechariah Zecharia 1:1 = בֶּרֶכְיָהוּ v Zecharia 1:7; בֶּרֶכְיָהוּ also

father of Asaph Divrei HaYamim Alef 6:24; Divrei HaYamim Alef 15:17.

Ephraimite chief Divrei HaYamim Beis 28:12.

יִגְאָל

proper name (masc.) (He redeems)—

one of the spies Bamidbar 13:7.

one of David’s heroes Shmuel Beis 23:36.

descendant of Zerubbabel Divrei HaYamim Alef 3:22.

יִגְדַּלְיָ֫הוּ

proper name (masc.) (Yah(u) is great) a prophet of the age of Josiah Yirmiya 35:4.

יָגְלִי

proper name (masc.) (led into exile?) chief of tribe of Dan Bamidbar 34:22.

יהוה

6823 that is יַהְוֶה proper namedei Yahweh, the proper name of the God of Israel—(1. Masoretic Text יְהוָֹה₆₅₁₈ (Keri אֲדֹנָי), or יֱהוִֹה₃₀₅ (Keri אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (vid. אֲדֹנָי), and with preposition בַּיהוָֹה, לַיהוָֹה, מֵיהוָֹה (Keri בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. Septuagint and other old versions follow the Keri. On the basis of Shemos 20:7; Vayikra 24:11 יהוה was regarded as a nomen ineffabile (vid. Philo de Vita Mosis iii, 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Böttcher's Hebrew Grammar § 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the ־יָהוּ, יְהוֹ־ of compound proper name and the contracted form יָהּ, all favour יַהְוֶה (compare יַהֲלֹמ֑וּן Tehillim 74:6; תַּהֲרוּ Yeshaya 33:11), see Lagarde^{Sym. i. 14} Baudissin^{Studien i. 179 ff.}; Driver^{Stud. Bib. i. 1 ff.} For Jeve see Stade^{journal ZAW 1881, 346} De ^{ib. 1882, 173 f. & Gn. Excurs. ii}. 2. on liter. of interpret. see Nestle^{Eg 67} Driver^l.c..—Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver (compare הַוָּה Breishis 3:20) Schrader HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc), performer of his promises, Lagarde, Nestle.^{Eg 88} (but Nestle^{Eg. 91} inclines to Qal as Robertson Smith^{Brit. & For. Ev. Rev.} see below); or from הוה he who causes to fall, rain or lightning Robertson Smith^{OTJC ed. 1, 423; om. ed. 2, 245}, compare Wellhausen^{Skizzen iii. 175}; ‘Fäller,’ destroying foes, Stade^{G. i. 429} (dubiously). But most take it as Qal of היה (= היה); the one who is: that is the absolute and unchangeable one, Ri; the existing, ever-living, as self-consistent and unchangeable, Dillmann; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also Robertson Smith^{Brit. & For. Ev. Rev. 1876}, he will be it, that is all that his servants look for (compare Ewald^below), he will approve himself (give evidence of being, assert his being Driver^{l. c. 17})). theories of non-Hebrew or non-Sem. origin. opposed (in their older forms) by Bau^{Rel i. 181 ff. (see especially 230)}; Delitzsch^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{National religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiii (1894), 103 f.} compare Haupt^{BAS i. 170 N}; Delitzsch ^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, agst. this see especially Hirsch^{journal ZAW xxiii (1903), 355 ff.} Zim^{Schrader's Keilinschriften 3, 465 ff.}; Spiegelberg^{ZMG liii (1899), 633 ff.} proposes (improb.) Egyptian etymol. for יהוה; further discussions see in Konig^{EB Names, § 112 and n. 3}. ‘Jehovah’ found in Jacob (? Johann.) Wessel († 1480), according to Schwally^{ThLZ, 1905, col. 612}.

יהוה is not used by E in Gn, but is given Shemos 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus: אֶהְיֶה עִמָּ֑ךְ I shall be with thee (v Shemos 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it v Shemos 3:14 (that is with thee v Shemos 3:12) and then compressed into אֶהְיֶה v Shemos 3:14 (that is with thee v Shemos 3:12), which then is given in the nominal form יהוה He who will be it v Shemos 3:15 (that is with thee v Shemos 3:12). Cf. Ewald^{BTh ii. 337, 338} Robertson Smith^{l. c., Proph. 385 ff.} Other interpretations are: I am he who I am, that is it is no concern of yours (Le Clerc Lagarde^{Psalt. Hieron. 156}); I am, (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich Wellhausen^{JD Th xxi, 540 = Comp. Hexateuch. 72}); Dillmann and elsewhere I am who I am, he who is essentially unnameable, inexplicable.—E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Ju S K use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Shemos 6:3; but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Breishis 21:33 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Breishis 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 times in prose parts, and Iyov 12:9 (a proverb); not elsewhere in the poem. Chr apart from his sources prefers אלהים and האלהים. Dn uses יהוה only in chap. 9 (7 times); Ec not at all. In the Elohistic group of Tehillim 42-83 it is used 39 times (see אלהים). It occurs as the name of Israel’s God Mesha Inscription ¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare Cuneiform Inscriptions & the Old Testament Breishis 2:4 Delitzsch^{Pa 158 ff.} Driver^{Stud. Bib. i. 7 ff.}

יהוה is used with אלהים with or without suffs., especially in D;

with אֱלֹהֶיךָ in the Ten Words Shemos 20:12 (5 times) = Devarim 5:16; in the law of worship of Shemos 23:19; Shemos 34:24, Shemos 34:26; in D ^{234 times}; Yehoshua 1:9, Yehoshua 1:17; Yehoshua 9:9, Yehoshua 9:24 (D²); elsewhere Breishis 27:20 Shemos 15:26, Shoftim 6:26; S & K 20 times Divrei HaYamim Alef 11:2; Divrei HaYamim Alef 22:11, Divrei HaYamim Alef 22:12 Divrei HaYamim Beis 9:8^(×2); Divrei HaYamim Beis 16:7; Yeshaya 7:11; Yeshaya 37:4^(×2); Yeshaya 41:13; Yeshaya 43:3; Yeshaya 51:15; Yeshaya 55:5; Yirmiya 40:2 + (3 times) Hoshea 12:10; Hoshea 13:4; Hoshea 14:2; Amos 9:15; Tehillim 81:11.

with אֱלֹהֵיכֶם in D 46 times; D² 28 times; H 15 times; P 15 times; elsewhere Shemos 23:25; Shemos 8:24; Shemos 10:8, Shemos 10:16, Shemos 10:17; Shoftim 6:10; Shmuel Alef 12:12, Shmuel Alef 12:14; Melachim Beis 17:39; Melachim Beis 23:21; Divrei HaYamim Alef 22:18 + (10 times Chr) Tehillim 76:12; Yirmiya 13:16; + (5 times) Yechezkel 20:5, Yechezkel 20:7, Yechezkel 20:19, Yechezkel 20:20; Yoel 2:13 + (6 times) Zecharia 6:15.

with אֱלֹהֵינוּ in D 23 times; in D² 5 times; Shemos 8:6 Shemos 3:18; Shemos 5:3; Shemos 8:22, Shemos 8:23; Shemos 10:25, Shemos 10:26 Shoftim 11:24; Shmuel Alef 7:8; Melachim Alef 8:57, Melachim Alef 8:59, Melachim Alef 8:61, Melachim Alef 8:65 Melachim Beis 18:22; Melachim Beis 19:19 = Yeshaya 36:7; Yeshaya 37:20, Divrei HaYamim Alef 13:2 + (15 times Chr) Micha 4:5; Micha 7:17; Yeshaya 26:13; Yirmiya 3:22 + (17 times) Tehillim 20:8; Tehillim 90:17 (?; Baer אֲדֹנָי) Tehillim 94:23; Tehillim 99:5, Tehillim 99:8, Tehillim 99:9^(×2); Tehillim 105:7; Tehillim 106:47; Tehillim 113:5; Tehillim 122:9; Tehillim 123:2 Daniel 9:10, Daniel 9:13, Daniel 9:14.

with אֱלֹהָיו Bamidbar 23:21 Shemos 32:11 Vayikra 4:22 Devarim 17:19; Devarim 18:7; Shmuel Alef 30:6; Melachim Alef 5:17; Melachim Alef 11:4; Melachim Alef 15:3, Melachim Alef 15:4; Melachim Beis 5:11; Melachim Beis 16:2; Divrei HaYamim Beis 1:1; + 13 times Chr; Micha 5:3; Yirmiya 7:28; Tehillim 33:12; Tehillim 144:15; Tehillim 146:5; Yonah 2:2.

with אֱלֹהַיִךְ Yeshaya 60:9 Yirmiya 2:17, Yirmiya 2:19; Yirmiya 3:13; Micha 7:10; Tzefania 3:17.

with אלהים, probably always due to later editors, or to a Keri which has crept into the text Breishis 2:4-3:23 (J, 20 times either אלהים inserted by R^P as Dillmann De; or יהוה inserted by J in an older source); Shemos 9:30 (J, but not in Septuagint Sam.; Sam. אדני יהוה; possibly Masoretic Text from earlier Keri, & Sam. from later Keri); Shmuel Beis 7:22, Shmuel Beis 7:25 (Septuagint אדני יהוה and Divrei HaYamim Alef 17:20-23 only יהוה); Divrei HaYamim Alef 17:16, Divrei HaYamim Alef 17:17 (but Shmuel Beis 7:18, Shmuel Beis 7:19 אדני יהוה) Divrei HaYamim Alef 28:20; Divrei HaYamim Alef 29:1; Divrei HaYamim Beis 1:9; Divrei HaYamim Beis 6:41^(×2), Divrei HaYamim Beis 6:42; Divrei HaYamim Beis 26:18 (but in the original Tehillim 132:8 stood יהוה (so ℌ), or else no divine name); Tehillim 72:18 (the late doxology) Tehillim 84:12 (but it makes the line too long); Yonah 4:6. For the combinations with other divine names see those names.

the phrase †אֲנִי יהוה is noteworthy:—

after אמר either alone Shemos 6:2, Shemos 6:29 or before relative and other clauses: Breishis 28:13 Breishis 15:7 Shemos 6:6 with אלהיכם Shoftim 6:10; Yechezkel 20:5.

after ידע כי (α) Shemos 7:17; Shemos 8:18; Shemos 10:2; Shemos 7:5; Shemos 14:4, Shemos 14:18; Melachim Alef 20:13, Melachim Alef 20:28; Yirmiya 24:7 Yechezkel 6:7 + 4:8 times Ez; (β) with אלהיכם Shemos 6:7; Shemos 16:12; Devarim 29:5 Yechezkel 20:20; Yoel 4:17; (γ) with אלהיהם Shemos 29:46 Yechezkel 28:26; Yechezkel 34:30; Yechezkel 39:22, Yechezkel 39:28; (δ) before relative and other clauses Yeshaya 45:3; Yeshaya 49:23, Yeshaya 49:26; Yeshaya 60:16 Yechezkel 7:9; Yechezkel 17:24; Yechezkel 21:10; Yechezkel 22:22; Yechezkel 35:12; Yechezkel 36:36; (ε) with various forms of קדשׁ Shemos 31:13 Yechezkel 20:12; Yechezkel 37:28; Yechezkel 39:7; (ζ) with דברתי Yechezkel 5:13; Yechezkel 17:21, compare יֵדְעוּ אשׁר אני י׳ Yechezkel 20:26.

after כִּי in various combinations Vayikra 11:44, Vayikra 11:45; Bamidbar 35:34, Vayikra 20:7, Vayikra 20:26; Vayikra 21:8, Vayikra 21:15, Vayikra 21:23; Vayikra 22:16; Vayikra 24:22; Vayikra 25:17; Vayikra 26:1, Vayikra 26:44 (all H); Shemos 15:26 Yeshaya 41:13; Yeshaya 43:3; Yeshaya 61:8; Yirmiya 9:23; Yechezkel 12:25; Yechezkel 21:4 Zecharia 10:6; Malachi 3:6.

emphatic Shemos 6:8; Shemos 12:12 Vayikra 26:2, Vayikra 26:45; Bamidbar 3:13, Bamidbar 3:41, Bamidbar 3:45 (all P); Vayikra 18:5, Vayikra 18:6, Vayikra 18:21; Vayikra 19:12, Vayikra 19:14, Vayikra 19:16, Vayikra 19:18, Vayikra 19:28, Vayikra 19:30, Vayikra 19:32, Vayikra 19:37; Vayikra 21:12; Vayikra 22:2, Vayikra 22:3, Vayikra 22:8, Vayikra 22:30, Vayikra 22:31, Vayikra 22:33 (all H) Yeshaya 43:15; with אלהיהם Shemos 29:46; with אלהיךָ Yeshaya 48:17; with אלהיכם Vayikra 23:43; Vayikra 25:38, Vayikra 25:55; Bamidbar 10:10; Bamidbar 15:41⁽×2⁾ Vayikra 18:2, Vayikra 18:4, Vayikra 18:30; Vayikra 19:2, Vayikra 19:3, Vayikra 19:4, Vayikra 19:10, Vayikra 19:25, Vayikra 19:31, Vayikra 19:34, Vayikra 19:36; Vayikra 20:24; Vayikra 23:22; Vayikra 26:13 (all H) Yechezkel 20:7, Yechezkel 20:19 Yoel 2:27; with מְקַדֵּשׁ Vayikra 20:8; Vayikra 22:9, Vayikra 22:32, with דברתי Bamidbar 14:35 Yechezkel 5:15 + (11 times Ez); with clauses Yeshaya 27:3; Yeshaya 41:4, Yeshaya 41:17; Yeshaya 42:6, Yeshaya 42:8; Yeshaya 45:5, Yeshaya 45:6, Yeshaya 45:7, Yeshaya 45:8, Yeshaya 45:18, Yeshaya 45:19, Yeshaya 45:21; Yeshaya 60:22 Yirmiya 17:10; Yirmiya 32:27; Yechezkel 14:4, Yechezkel 14:7, Yechezkel 14:9; Yechezkel 34:24; †אָנֹכִי יהוה is used in the Ten Words Shemos 20:2, Shemos 20:5 = Devarim 5:6, Devarim 5:9 cited Tehillim 81:11 Hoshea 12:10; Hoshea 13:4; elsewhere only Shemos 4:11 Yeshaya 43:11; Yeshaya 44:24; Yeshaya 51:15.

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Breishis 22:14; יהוה נסי Shemos 17:15 יהוה שׁלום Shoftim 6:24 יהוה צדקנו Yirmiya 33:16 (compare Yirmiya 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Yechezkel 48:35.—On combinations such as הַר י׳, י׳ צְבָאוֹת etc., see הַר, צָבָא, etc.

—Bonk^{journal ZAW 1891, 126 ff.} seems to shew that as prefix, in comp. proper name, יְהוֹ is the oldest and the latest form and that יוֹ is intermediate, belonging to the earlier post-exilic period until the time of Chr; occasional copyists’ mistakes being taken into the account.

יָהּ

proper namedei contr. from יהוה, first appears in early poems; Shemos 15:2 עָזִּי וְזִמְרָת יָהּ My strength and song is Yah (cited Yeshaya 12:2 Tehillim 118:14), compare the poetic extract יָד עַל כֵּם יָהּ = hand to the throne of Yah Shemos 17:16, the song of Hezekiah Yeshaya 38:11 (repeated by dittography), (א)שׁ להבת יה (so read in preference to the Masoretic Text שַׁלְהֶבֶתְיָה) = flame of fire from Yah Shir HaShirim 8:6; ביה יהוה Yeshaya 26:4 (יהוה sustained by Aq and the rhythmical movement, unless it be a mistake for שׁמו, compare Tehillim 68:5), יה אלהים Tehillim 68:19. Elsewhere יָהּ is used only in late ψ, especially in the Hallels, in the phrase הַלֲלוּ־יָהּ praise ye Yah Tehillim 104:35; Tehillim 105:45; Tehillim 106:1, Tehillim 106:48; Tehillim 111:1; Tehillim 112:1; Tehillim 113:1, Tehillim 113:9; Tehillim 115:18; Tehillim 116:19; Tehillim 117:2; Tehillim 135:1, Tehillim 135:3, Tehillim 135:21; Tehillim 146:1, Tehillim 146:10; Tehillim 147:1, Tehillim 147:20; Tehillim 148:1, Tehillim 148:14; Tehillim 149:1, Tehillim 149:9; Tehillim 150:1, Tehillim 150:6, compare also יהלל יה Tehillim 102:19 יהללו יה Tehillim 115:17 תהלל יה Tehillim 150:6 (see הלל); in var. other phrases Tehillim 77:12; Tehillim 89:9; Tehillim 94:7, Tehillim 94:12; Tehillim 115:18; Tehillim 118:5, Tehillim 118:5, Tehillim 118:14, Tehillim 118:17, Tehillim 118:18, Tehillim 118:19; Tehillim 122:4; Tehillim 130:3; Tehillim 135:4.

יֵהוּא

proper name (masc.) (probably contr. from יהוהוא = י׳ is He, compare יֵשׁוּעַ and reff.; cuneif. Ia-u-a Cuneiform Inscriptions & the Old Testament Melachim Alef 16:23 Melachim Beis 9:2 (further Schrader^{MBAW 1880, 277,} Schrader^{ZA iii. 3} Haupt^{BAS i. 296, 329} Jäger ^{ib. 468}); compare also אֱלִיהוּ)—

king of Israel who overthrew the dynasty of Omri (Septuagint Εἰου, A often Ἰηου, SeptuagintL Ἰου) Melachim Alef 19:16, Melachim Alef 19:17^(×2) Melachim Beis 9:2 + 36 times Melachim Beis 9 & 10 + Melachim Beis 12:2; Melachim Beis 13:1; Melachim Beis 14:8; Melachim Beis 15:12; Divrei HaYamim Beis 22:7, Divrei HaYamim Beis 22:8, Divrei HaYamim Beis 22:9; Divrei HaYamim Beis 25:17; Hoshea 1:4.

prophet of N. Israel in time of Baasha & Jehoshaphat (Septuagint Εἰου, A Εἰηου SeptuagintL Ἰου in K; Septuagint Ἰου, Ἰησου, A SeptuagintL Ἰηου in Ch) Melachim Alef 16:1, Melachim Alef 16:7, Melachim Alef 16:12; Divrei HaYamim Beis 19:2; Divrei HaYamim Beis 20:34.

one of David’s heroes Divrei HaYamim Alef 12:3 (Septuagint Ἰηουλ, SeptuagintL Ἰηουδ)).

a Judaite Divrei HaYamim Alef 2:38^(×2) (Septuagint Ἰησους, A SeptuagintL Ἰηου).

a Simeonite prince Divrei HaYamim Alef 4:35 (Septuagint οὗτος that is (י)הוּא; A SeptuagintL Ἰηου).

יְהוֹאָחָז

proper name (masc.) (י׳ hath grasped; Septuagint Ἰωαχας, & Ἰωαχαζ; compare also אֲחַזְיָהוּ, & cuneif. Ia-u-ḫa-zi for Ahaz, see אָחָז, and compare further Jäger^{BAS i. 467 f.})—

יְהוֹאָחָז king of Judah, son of Josiah Melachim Beis 23:30, Melachim Beis 23:31, Melachim Beis 23:34 Divrei HaYamim Beis 36:1, = יוֹאָחָז v Divrei HaYamim Beis 2:4 (appar. = יוֹחָנָן Divrei HaYamim Alef 3:15).

יְהוֹאָחָז king of Isr., son of Jehu Melachim Beis 10:35; Melachim Beis 13:1, Melachim Beis 13:4, Melachim Beis 13:7, Melachim Beis 13:8, Melachim Beis 13:9, Melachim Beis 13:10, Melachim Beis 13:22, Melachim Beis 13:25^(×2); Melachim Beis 14:8, Melachim Beis 14:17 Divrei HaYamim Beis 25:17, Divrei HaYamim Beis 25:25 = יוֹאָחָז Melachim Beis 14:1.

יְהוֹאָחָז king of Judah, son of Jehoram of Judah Divrei HaYamim Beis 21:17; Divrei HaYamim Beis 25:23 = אֲחַזְיָהוּ (אֲחַזְיָה) 2, q.see

יוֹאָחָז father of יוֹאָח Josiah’s chronicler Divrei HaYamim Beis 34:8.

יְהוֹאָשׁ

proper name (masc.) Septuagint Ἰωας (י׳ is strong, compare אישׁ; or hath bestowed, compare Arabic آسَ bestow; Phoenician יאש proper namef.; Sabean אלאוס Hal 150, אוסאל Hal 144, יאוסאל Hal 192, compare D.H. Müller^{ZMG 1883, 15});—

יְהו׳ king of Judah, son of Ahaziah (Jehoahaz 3) Melachim Beis 12:1, Melachim Beis 12:2, Melachim Beis 12:3, Melachim Beis 12:5, Melachim Beis 12:7, Melachim Beis 12:8, Melachim Beis 12:19; Melachim Beis 14:13, = יוֹאָשׁ Melachim Beis 11:2; Melachim Beis 12:20, Melachim Beis 12:21; Melachim Beis 13:1, Melachim Beis 13:10; Melachim Beis 14:1, Melachim Beis 14:3, Melachim Beis 14:17, Melachim Beis 14:23; Divrei HaYamim Alef 3:11; Divrei HaYamim Beis 22:11; Divrei HaYamim Beis 24:2, Divrei HaYamim Beis 24:4, Divrei HaYamim Beis 24:22, Divrei HaYamim Beis 24:24; Divrei HaYamim Beis 25:23, Divrei HaYamim Beis 25:25; = יֹאָשׁ Divrei HaYamim Beis 24:1.

יו׳ father of Gideon (Jerubbaal) Shoftim 6:11, Shoftim 6:29, Shoftim 6:30, Shoftim 6:31; Shoftim 7:14; Shoftim 8:13, Shoftim 8:29, Shoftim 8:32, Shoftim 8:32.

יו׳ a prince of Ahab’s house, called בֶּן־הַמֶּלֶךְ Melachim Alef 22:26 = Divrei HaYamim Beis 18:25.

יו׳ one of David’s heroes Divrei HaYamim Alef 12:3 (Septuagint Ἰωα, Ἰωας, A Ἰωρας).

יוֹאָשׁ a Judaite prince Divrei HaYamim Alef 4:22 (Septuagint Ἰωαδα, Ἰωας).

יְהוֹזָבָד

proper name (masc.) Septuagint usually Ἰωζαβαδ (י׳ hath bestowed; compare Palmyrene נבוזבד Vog ⁷³; see also זְבַדְיָהוּ, זַבְדִּיאֵל)—

יְהוֹזָבָד servant & murderer of Joash of Judah Melachim Beis 12:22 (Septuagint Ἰεζεβουθ) = Divrei HaYamim Beis 24:26 (Septuagint Ζωζαβεδ, Ἰωζαβεδ, Ἰωζαβεθ).

יוֹזָבָד three of David’s mighty men,

Divrei HaYamim Alef 12:5;

v Divrei HaYamim Alef 12:21;

v Divrei HaYamim Alef 12:21 (Septuagint Ἰωζαβειθ, Ἰωζαβειδ).

יְהוֹזָבָד a Benjamite chief Divrei HaYamim Beis 17:18.

priests & Levites,

יְהוֹזָבָד Divrei HaYamim Alef 26:4;

יוֹזָבָד Divrei HaYamim Beis 31:13 (Septuagint Ἐζαβαθ, Ἰωαζαβαθ; SeptuagintL Ἰωαζαβαδ);

Divrei HaYamim Beis 35:9 (Septuagint Ἰωζαβαδ; SeptuagintL as foregoing);

Nechemia 11:16; (d. f. g. & h. perhaps the same man).

יְהוֹחָנָן

† יְהוֹחָנָן, יוֹחָנָן proper name (masc.) Septuagint mostly Ἰωαναν, Ἰωναν (י׳ hath been gracious, compare אֶלְחָנָן, חֲנַנְאֵל & reff.; also Phoenician יחנבעל בעליחן)—

יְהוֹ׳ a priest Nechemia 12:13;

high priest Ezra 10:6 = יוֹחָנָן Nechemia 12:22, Nechemia 12:23 appar. = יוֹנָתָן Nechemia 12:11^(×2) (Septuagint Ἰωναθαν).

יְהוֹ׳ Levite Nechemia 12:42.

יְהוֹ׳ son of Tobiah Nechemia 6:18 (Septuagint Codd. Ἰωναθαν).

יְהוֹ׳ porter in David’s time Divrei HaYamim Alef 26:3 (Septuagint Ἰωνας, SeptuagintL Ἰωναθαν).

יְהוֹ׳ a Judaite captain Divrei HaYamim Beis 17:15 appar. also Divrei HaYamim Beis 23:1.

יְהוֹ׳ an Ephraimite Divrei HaYamim Beis 28:12.

יְהוֹ׳ an Israelite, Ezra’s time Ezra 10:28.

יוֹ׳ (& so all following) a Jewish captain, after fall of Jerus. Melachim Beis 25:23; Yirmiya 40:8, Yirmiya 40:13, Yirmiya 40:15, Yirmiya 40:16; Yirmiya 41:11, Yirmiya 41:13, Yirmiya 41:14, Yirmiya 41:15, Yirmiya 41:16; Yirmiya 42:1, Yirmiya 42:8; Yirmiya 43:2, Yirmiya 43:4, Yirmiya 43:5

eldest son of king Josiah Divrei HaYamim Alef 3:15 SeptuagintL ͂Ἰωαχας (appar. = יְהוֹאָחָז Melachim Beis 23:30 +).

a post-exilic prince of the line of David Divrei HaYamim Alef 3:24.

father of Azariah, priest in Sol.’s time Divrei HaYamim Alef 5:35, Divrei HaYamim Alef 5:36.

two of David’s mighty men:

a Benjamite Divrei HaYamim Alef 12:5;

a Gadite Divrei HaYamim Alef 12:13.

a returning exile Ezra 8:12.

יְהוֹיָדָע

proper name (masc.) (י׳ knoweth; compare יְדַעְיָה, אֶלְיָדָע & reff., בְּעֶלְיָדָע)—

יְהוֹ׳; Septuagint usually Ἰωδαε, A sometimes Ἰωιαδαε (Shmuel Beis 23:30 +), SeptuagintL Ἰωαδ (Shmuel Beis 20:23 Ἰωαδδαι), father of Benaiah (David’s time), in combin. בְּנָיָהוּ בֶּן־יְהוֹ׳ Shmuel Beis 8:18; Shmuel Beis 20:23; Shmuel Beis 23:20, Shmuel Beis 23:22 Melachim Alef 1:8, Melachim Alef 1:26, Melachim Alef 1:32, Melachim Alef 1:36, Melachim Alef 1:38, Melachim Alef 1:44; Melachim Alef 2:25, Melachim Alef 2:29, Melachim Alef 2:34, Melachim Alef 2:35, Melachim Alef 2:46; Melachim Alef 4:4; Divrei HaYamim Alef 1, Divrei HaYamim Alef 1:24; Divrei HaYamim Alef 18:17; Divrei HaYamim Alef 27:5; יְהוֹיָדָע בֶּן־בְּנָיָהוּ Divrei HaYamim Alef 27:34 is probably erron. inversion of the usual order; יְהוֹ׳ alone only Divrei HaYamim Alef 12:28 (where called הַנָּגִיד לְאַחֲרֹן).

יְהוֹ׳, Septuagint usually Ἰωδαε A sometimes Ἰωιαδαε etc., (chief) priest at Jerus. in time of Joash Melachim Beis 11:4, Melachim Beis 11:9^(×2), Melachim Beis 11:15, Melachim Beis 11:17; Melachim Beis 12:3, Melachim Beis 12:8, Melachim Beis 12:10; Divrei HaYamim Beis 22:11; Divrei HaYamim Beis 23:1, Divrei HaYamim Beis 23:8^(×2), Divrei HaYamim Beis 23:9, Divrei HaYamim Beis 23:11, Divrei HaYamim Beis 23:14, Divrei HaYamim Beis 23:16, Divrei HaYamim Beis 23:18; Divrei HaYamim Beis 24:2, Divrei HaYamim Beis 24:3, Divrei HaYamim Beis 24:6, Divrei HaYamim Beis 24:12, Divrei HaYamim Beis 24:14^(×2), Divrei HaYamim Beis 24:15, Divrei HaYamim Beis 24:17, Divrei HaYamim Beis 24:20, Divrei HaYamim Beis 24:22, Divrei HaYamim Beis 24:25 Yirmiya 29:26.

יוֹיָדָע a builder at wall of Jerus., with Nehemiah, Nechemia 3:6 (Septuagint Ἰοειαα, Ἰοειδα, Ἰωδαε, etc.)

יוֹ׳ son of h. p. Eliashib Nechemia 12:10, Nechemia 12:11, Nechemia 12:22; Nechemia 13:28 (Septuagint Ἰωδα, Ἰωδαε, Ἰωιαδα).

יְהוֹיָכִין

proper name (masc.) (י׳ appointeth) last king but one of Judah, son of Jehoiakim (Septuagint Ἰωακειμ; in K, SeptuagintL Ἰωακειν; Septuagint in Je (usually) & Ch Ἰεχονίας); יְהוֹיָכִין Melachim Beis 24:6, Melachim Beis 24:8, Melachim Beis 24:12, Melachim Beis 24:15; Melachim Beis 25:27^(×2) Divrei HaYamim Beis 36:8, Divrei HaYamim Beis 36:9 Yirmiya 52:31 = יְהוֹיָכִן v Yirmiya 52:31; = יוֹיָכִין Yechezkel 1:2; = יְכוֹנְיָה Yirmiya 27:20; = יְכָנְיָה Yirmiya 28:4; Yirmiya 29:2 Divrei HaYamim Alef 3:16, Divrei HaYamim Alef 3:17; Esther 2:6; = יְכָנְיָהוּ Yirmiya 24:1 = כָּנְיָהוּ Yirmiya 22:24, Yirmiya 22:28; Yirmiya 37:1.

יְהוֹיָקִים

proper name (masc.) Septuagint Ἰωακειμ (י׳ raiseth up; compare אֶלְיָקִים & reff.; also יָקִים, יְקַמְיָה)—

יְהוֹ׳ one of the last kings of Judah, son of Josiah Melachim Beis 23:34, Melachim Beis 23:35, Melachim Beis 23:36; Melachim Beis 24:1, Melachim Beis 24:5, Melachim Beis 24:6, Melachim Beis 24:19; Divrei HaYamim Alef 3:15, Divrei HaYamim Alef 3:16 Divrei HaYamim Beis 36:4, Divrei HaYamim Beis 36:5, Divrei HaYamim Beis 36:8; Yirmiya 1:3; Yirmiya 22:18, Yirmiya 22:24; Yirmiya 24:1 + 19 times Je, Daniel 1:1, Daniel 1:2; name changed from orig. אֶלְיָקִים Melachim Beis 23:24 = Divrei HaYamim Beis 36:4.

יוֹיָקִים priest, son of Jeshua Nechemia 12:10, Nechemia 12:10, Nechemia 12:12, Nechemia 12:26.

יוֹקִים a Judaite Divrei HaYamim Alef 4:22.

יְהוֹיָרִיב

proper name (masc.) Septuagint Ἰωιαρειβ, Ἰωαρειβ, Ἰωαρειμ, etc. (י׳ pleadeth, or contendeth)—

name of a priestly family יְהוֹ׳ Divrei HaYamim Alef 9:10; Divrei HaYamim Alef 24:7; = יוֹ׳ Nechemia 11:10; Nechemia 12:6, Nechemia 12:19.

teacher in Ezra’s time Ezra 8:16.

a Judaite Nechemia 11:5.

יְהוּכַל

proper name (masc.) Septuagint Ἰωαχαλ (Codd. have ζ, χ, ς, for λ) (probably contr. from יהויוכל, י׳ is able) a courtier of king Zedekiah, יְהוּ׳ Yirmiya 37:3 = יוּ׳ Yirmiya 38:1.

יְהוֹנָדָב

proper name (masc.) (י׳ is noble, or is liberal, or hath impelled, compare נְדַבְיָה)—

יְהוֹ׳ son of Rechab & chief of the Rechabites (Septuagint Ἰωναδαβ) Melachim Beis 10:15^(×2), Melachim Beis 10:23; Yirmiya 35:8, Yirmiya 35:14, Yirmiya 35:16, Yirmiya 35:18; = יוֹ׳ Yirmiya 35:6, Yirmiya 35:10, Yirmiya 35:19.

יְהוֹ׳ nephew of David (Septuagint Ἰωναδαβ, Ἰωναδαμ; SeptuagintL Ἰωναθαν) Shmuel Beis 13:5; = יוֹ׳ Shmuel Beis 13:3^(×2), Shmuel Beis 13:32, Shmuel Beis 13:35; (appar. called Jonathan Shmuel Beis 21:21; Divrei HaYamim Alef 20:7, compare יְהוֹנָתָן 3.)

יְהוֹנָתָן

יְהוֹנָתָן, יוֹנָתָן proper name (masc.) Septuagint Ἰωναθαν throughout, with occasional var. (י׳ hath given; compare אֶלְנָתָן, נְתַנְיָהוּ, נְתַנְאֵל, & reff., Temanite רמננתן Hal^{RÉJ 1884, ix. 7 f.} Nbr^{Stud. Bib. i. 211}; Sabean והבאום Hal ¹⁰)—

יְהוֹ׳ son of Saul Shmuel Alef 14:6, Shmuel Alef 14:8; Shmuel Alef 18:1^(×2) + 40 times 1 S; Shmuel Beis 1:4 + 18 times 2 S; Divrei HaYamim Alef 8:33, Divrei HaYamim Alef 8:34; Divrei HaYamim Alef 9:39, Divrei HaYamim Alef 9:40; = יוֹ׳ Shmuel Alef 13:2, Shmuel Alef 13:3 + 27 times 1 S, Divrei HaYamim Alef 10:2.

יְהוֹ׳ son of Abiathar Shmuel Beis 15:27, Shmuel Beis 15:36; Shmuel Beis 17:17, Shmuel Beis 17:20; = יוֹ׳ Melachim Alef 1:42, Melachim Alef 1:43.

יְהוֹ׳ nephew of David Shmuel Beis 21:21 = Divrei HaYamim Alef 20:7; appar. called Jonadab Shmuel Beis 13:3 where SeptuagintL Ἰωναθαν, compare יהונדב 2.

יְהוֹ׳; דּוֹד of David, that is his uncle? Divrei HaYamim Alef 27:32.

יְהוֹ׳ one of David’s heroes Shmuel Beis 23:32 (compare Driver) = יוֹנָתָן Divrei HaYamim Alef 11:34.

יְהוֹ׳ one of David’s treasurers Divrei HaYamim Alef 27:25.

יְהוֹ׳ a scribe Yirmiya 37:15, Yirmiya 37:20; Yirmiya 38:26.

Levites

יְהוֹ׳ Divrei HaYamim Beis 17:8;

יוֹ׳ Nechemia 12:35.

יְהוֹ׳ a priest Nechemia 12:18.

יְהוֹ׳ priest to the tribe of Dan, son of Gershom Shoftim 18:30.

יוֹ׳ a Judaite captain, after fall of Jerus. Yirmiya 40:8.

יוֹ׳ a Judaite Divrei HaYamim Alef 2:32, Divrei HaYamim Alef 2:33.

יוֹ׳ father of Ebed Ezra 8:6.

יוֹ׳ son of Asahel Ezra 10:15.

יוֹ׳ a priest Nechemia 12:14.

יוֹ׳ son of Joiada Nechemia 12:11^(×2) appar. = יְהוֹחָנָן 2.

יְהוֹעַדָּה

proper name (masc.) (meaning doubtful; Gesenius' Thesaurus י׳ hath adorned (as Hebrew עדה Hiph.; verb of Pa. form); Muhlau-Volck י׳ is equipment, compare Arabic عُدَّةٌ; possibly י׳ hath carried off spoil, or hath deposed (Targum עדא Pe Pa Aph; compare Haph. Daniel 2:21); or perhaps י׳ hath numbered Arabic عَدَّ )—a descendant of Saul Divrei HaYamim Alef 8:36^(×2) (Septuagint Ἰαδα, A Ἰωιαδα, SeptuagintL Ἰωδα) = יַעְרָה Divrei HaYamim Alef 9:42^(×2) (for יֹעַדָּה? compare Be; Septuagint Ἰαδα, SeptuagintL Ἰωδα).

יְהוֹעַדָּן

proper namef. (? dual (compare Kesiv Melachim Beis 14:2) or f.plural of יהועדה, (עדה as noun) Aramaic form; Klostermann Melachim Beis 14:2 compare עַד־אָנָה יהוה Tehillim 13:2; comp. Babylonian proper name Aḫulapia, see אַחְלָ֑י p. 29 above) mother of Amaziah, king of Judah Melachim Beis 14:2 Keri (Kesiv יהועדין, Septuagint Ἰωαδειμ, A Ἰωαδειν), Divrei HaYamim Beis 25:1 (Septuagint Ἰωναα, A Ἰωαδεν, SeptuagintL Ἰωαδειν).

יְהוֹצָדָק

proper name (masc.) (י׳ is righteous; compare צִדְקִיָּהוּ Sabean צדקאל Hal ¹⁹³) father of Joshua the high-priest, יְהוֹ׳ Chaggai 1:1, Chaggai 1:12, Chaggai 1:14; Chaggai 2:2, Chaggai 2:4 Zecharia 6:11 Divrei HaYamim Alef 5:40, Divrei HaYamim Alef 5:41; = יוֹ׳ Ezra 3:2, Ezra 3:8; Ezra 5:2; Ezra 10:18 Nechemia 12:26 (Septuagint Ἰωσαδακ, Ἰωσεδεκ).

יְהוֹרָם

proper name (masc.) (י׳ is exalted; compare מַלְכִּירָם; further, Phoenician בעלרם, רמבעל; Sabean אלרם D.H. Müller^{ZMG 1876, 686})—

יְהוֹ׳ (Septuagint Ἰωραμ) king of Judah, son of Jehoshaphat Melachim Alef 22:51 Melachim Beis 1:17; Melachim Beis 8:16, Melachim Beis 8:25, Melachim Beis 8:29; Melachim Beis 12:19 Divrei HaYamim Beis 21:1, Divrei HaYamim Beis 21:3, Divrei HaYamim Beis 21:4, Divrei HaYamim Beis 21:5, Divrei HaYamim Beis 21:9, Divrei HaYamim Beis 21:16; Divrei HaYamim Beis 22:1, Divrei HaYamim Beis 22:6, Divrei HaYamim Beis 22:11; = יוֹ׳ Melachim Beis 8:21, Melachim Beis 8:23, Melachim Beis 8:24; Melachim Beis 11:2 Divrei HaYamim Alef 3:11.

יְהוֹ׳ (Septuagint Ἰωραμ) king of Israel son of Ahab Melachim Beis 1:17; Melachim Beis 3:1, Melachim Beis 3:6; Melachim Beis 9:15, Melachim Beis 9:17, Melachim Beis 9:21, Melachim Beis 9:22, Melachim Beis 9:23 Divrei HaYamim Beis 2, Divrei HaYamim Beis 2:6, Divrei HaYamim Beis 2:7; = יוֹ׳ Melachim Beis 8:16, Melachim Beis 8:25, Melachim Beis 8:28^(×2), Melachim Beis 8:29^(×2); Melachim Beis 9:14^(×2), Melachim Beis 9:16^(×2), Melachim Beis 9:29 Divrei HaYamim Beis 22:5, Divrei HaYamim Beis 22:7.

יְהוֹ׳ priest in time of Jehoshaphat Divrei HaYamim Beis 17:8 (Septuagint Ἰωραμ, Ἰωραν).

יוֹ׳ son of Tou, king of Hamath Shmuel Beis 8:10 (Septuagint Ἰεδδουραν) probably error for הֲדוֹרָם ‖ Divrei HaYamim Alef 18:10.

יֹרָם a Levite Divrei HaYamim Alef 26:25 (Septuagint Ἰωραμ).

יְהוֹשֶׁ֫בַע

proper namef. (י׳ is an oath; compare אֱלִישֶׁבַע)—daughter of Joram of Judah, & wife of Jehoiada the priest; יְהוֹשֶׁבַע Melachim Beis 11:2 (Septuagint Ἰωσαβεε, Ἰωσαβεθ; = יְהוֹשַׁבְעַת Divrei HaYamim Beis 22:11^(×2) (Septuagint Ἰωσαβεε).

יְהוֹשַׁבְעַת

see foregoing.

יְהוֹשׁוּעַ

and (later יֵשׁוּעַ, proper name (masc.) (& location, see 9 below) (י׳ is salvation, or י׳ is opulence, compare אֱלִישָׁע, אֱלִישׁוּעַ, אֲבִישׁוּעַ, & Nestle^{SK 1892, 573 f.}; in any case it came to be associated with ישׁע, compare Mat 1:21; on יֵשׁוּעַ see especially Frä^{VOJ iv, 1890, 332 f.} Müll^{SK 1892, 177 f.} who cite analog. for change of וֹ to later—ֵ, & Nestle^l.c.)—

Moses’ successor, son of Nun, (Septuagint Ἰησοῦς) יְהוֹשׁוּעַ Devarim 3:21 Shoftim 2:7; = יְהוֹשֻׁעַ Shemos 17:9, Shemos 17:10, Shemos 17:13, Shemos 17:14; Shemos 24:13; Shemos 32:17; Shemos 33:11 Bamidbar 11:28; Bamidbar 13:16; Bamidbar 14:6, Bamidbar 14:30, Bamidbar 14:38; Bamidbar 26:65; Bamidbar 27:18, Bamidbar 27:22; Bamidbar 32:12, Bamidbar 32:28; Bamidbar 34:17 Devarim 1:38; Devarim 3:28; Devarim 31:3, Devarim 31:7, Devarim 31:14^(×2), Devarim 31:23; Devarim 34:9 Yehoshua 1:1 + 167 times Jos; Shoftim 1:1; Shoftim 2:6, Shoftim 2:7, Shoftim 2:8, Shoftim 2:21, Shoftim 2:23; Melachim Alef 16:34; Divrei HaYamim Alef 7:27; = יֵשׁוּעַ Nechemia 8:17 (Septuagint Ἰησοῦς); according to P, name changed by Moses from הוֹשֵׁעַ q.see Bamidbar 13:8, Bamidbar 13:16 (Septuagint Αὑση) Devarim 32:44 (Septuagint Ἰησοῦς).

יְהוֹשֻׁעַ a Bethshemite Shmuel Alef 6:14, Shmuel Alef 6:18 (Septuagint Ὡσηε, A Ἰησοῦς, SeptuagintL Ἰωσηε).

h.p. after the restoration, son of Jehozadak יְהוֹשֻׁעַ (Septuagint Ἰησοῦς) Chaggai 1:1, Chaggai 1:12, Chaggai 1:14; Chaggai 2:2, Chaggai 2:4; Zecharia 3:1, Zecharia 3:3, Zecharia 3:6, Zecharia 3:8, Zecharia 3:9; Zecharia 6:11; = יֵשׁוּעַ (Septuagint Ἰησοῦς) Ezra 2:2; Ezra 3:2, Ezra 3:8; Ezra 4:3; Ezra 5:2; Ezra 10:18; Nechemia 7:7; Nechemia 12:1, Nechemia 12:7, Nechemia 12:10, Nechemia 12:26.

יְהוֹשֻׁעַ governor of Jerusalem under Josiah Melachim Beis 23:8 (Septuagint Ἰησοῦς, SeptuagintL Ἰωσηε).

יֵשׁוּעַ (Septuagint Ἰησοῦς) head of one of the classes of priests Divrei HaYamim Alef 24:11, possibly also Ezra 2:36 = Nechemia 7:38.

יֵשׁוּעַ (Septuagint Ἰησοῦς, etc.), a Levitical family-name of frequent occurrence:

Ezra 2:40; Ezra 3:9 = Nechemia 7:42; Nechemia 8:7; Nechemia 9:4, Nechemia 9:5; Nechemia 10:10; Nechemia 12:8.

Divrei HaYamim Beis 31:15; Ezra 8:33; Nechemia 12:24.

יֵשׁוּעַ (Septuagint the same), father of a builder at the wall Nechemia 3:19, perhaps =

a Judaite family-name (Septuagint the same), Ezra 2:6 = Nechemia 7:11 (compare Smend^{Listen 12}).

proper name (place) in south of Judah Nechemia 11:26 בְּיֵשׁוּעַ (Septuagint ἐν Ἰησού, SeptuagintL ἐν Σουα).

יְהוֹשָׁפָט

proper name (masc.) Septuagint Ἰωσαφαω, Ἰωσαφατ (י׳ hath judged, compare אֱלִישָׁפָט, שְׁפַטְיָהוּ & reff.)—

יְהוֹ׳ (so all except 5. & 6) king of Judah, son of Asa Melachim Alef 15:24; Melachim Alef 22:2 + 21 times 1 K; Melachim Beis 1:17; Melachim Beis 3:1, Melachim Beis 3:7, Melachim Beis 3:11, Melachim Beis 3:12^(×2), Melachim Beis 3:14; Melachim Beis 8:16^(×2), Melachim Beis 12:19; Divrei HaYamim Alef 3:10; Divrei HaYamim Beis 17:1 + 40 times 2 Ch.

father of Jehu king of Israel Melachim Beis 9:2, Melachim Beis 9:14.

chronicler under David & Solomon, son of Ahilud Shmuel Beis 8:16; Melachim Alef 4:3; Divrei HaYamim Alef 18:15; also Shmuel Beis 20:24 (SeptuagintL Σαφαν).

one of Sol.’s 12 officers who provided victuals for the royal household Melachim Alef 4:17 (SeptuagintL Ἰωασαφατ).

יוֹ׳ one of David’s heroes Divrei HaYamim Alef 11:43.

יוֹ׳ a priest & trumpeter in David’s time Divrei HaYamim Alef 15:24.

in proper name (place) עֵמֶק יְהוֹשָׁפָט Yoel 4:2, Yoel 4:12, symbolical name of a valley near Jerusalem, place of ultimate judgment.

יוֹאָב

proper name (masc.) (י׳ is father; compare אֲבִיָּהוּ, אֱלִיאָב, אֲבִיאֵל & reff.)—

David’s sister’s son & captain of his host (Septuagint Ἰωαβ) Shmuel Alef 26:6; Shmuel Beis 2:13 + 100 times 2 S (also Shmuel Beis 20:6 for Masoretic Text אֲבִישַׁי compare Peshitta Wellhausen Driver); Melachim Alef 1:7 + 14 times 1 K.; Divrei HaYamim Alef 2:16 + 22 times 1 Ch; Tehillim 60:2.

a descendant of Judah Divrei HaYamim Alef 4:14 (but SeptuagintB SeptuagintL Ἰωβαβ).

a familyname after the exile Ezra 2:6 = Nechemia 7:11 (Septuagint Ἰωβαβ, Ἰωαβ) Ezra 8:9 (Septuagint Ἰωαβ).

יוֹאָח

proper name (masc.) (י׳ is brother; compare אֲחִיָּהוּ & reff.)—

son of Asaph the chronicler in Hezekiah’s time Melachim Beis 18:18, Melachim Beis 18:26, Melachim Beis 18:37 (Septuagint Ἰωας, SeptuagintL Ἰωαχ), = Yeshaya 36:3, Yeshaya 36:11, Yeshaya 36:22 (Septuagint Ἰωαχ).

Levites

son of Zimmah Divrei HaYamim Alef 6:6;

the same Divrei HaYamim Beis 29:12^(×2) (Septuagint Ἰωα, Ἰωαχ(α) Ἰωδααθ).

son of Joahaz the chronicler in Josiah’s time Divrei HaYamim Beis 34:8 (Septuagint Ἰωαχ, Ἰωας).

a Levite, son of Obed-edom Divrei HaYamim Alef 26:4 (Septuagint Ἰωαθ, Ἰωαα, Ἰωαδ).

יוֹאָחָז

see יְהוֹאָחָז.

יוֹאֵל

† יוֹאֵל proper name (masc.) Septuagint Ἰωηλ (usually interpr. as י׳ is God, compare אֵלִיָּהוּ; but Phoenician יאל … CIS ^{i. 132 l. 4} & in יאלפעל (Louvre) appar. proper name dei, perhaps = Iolaos, CIS ^{i. p. 163} & reff.; see also Nestle^{Eg 86} Robertson Smith^{K 301}; Nestle strong-willed, compare ויל, ואל Sin. Inscr. وائل, see ואלו Eut^{Sin.Inschr. Noldeke. 5 + often}, yet compare Driver^{Stud. Bib. i. 5 n.}; W in Robertson Smith^l.c. proposes connex. with Arabic Wâil in proper name trib. Bakr Wâil (√ وَأَلَ take refuge) compare Robertson Smith^K 194)—

Samuel’s first-born Shmuel Alef 8:2, Divrei HaYamim Alef 6:18; ins. also v Divrei HaYamim Alef 6:13 after SeptuagintL Ἰωηλ (compare Driver Shmuel Alef 8:2).

a Simeonite prince Divrei HaYamim Alef 4:35.

a Reubenite Divrei HaYamim Alef 5:4, Divrei HaYamim Alef 5:8.

a Gadite chief Divrei HaYamim Alef 5:12.

a chief man of Issachar Divrei HaYamim Alef 7:3.

one of David’s heroes Divrei HaYamim Alef 11:38.

a chief of Manasseh Divrei HaYamim Alef 27:20.

a Jew of Ezra’s time Ezra 10:43.

a Benjamite Nechemia 11:9.

the prophet, son of Pethuel Yoel 1:1.

Levites

Divrei HaYamim Alef 6:21;

Divrei HaYamim Beis 29:12;

Divrei HaYamim Alef 15:7, Divrei HaYamim Alef 15:11, Divrei HaYamim Alef 15:17, perhaps =

Divrei HaYamim Alef 23:8; Divrei HaYamim Alef 26:22.

יוֹאָשׁ

see יְהוֹאָשׁ.

יוֹזָבָד

see יְהוֹזָבָד.

יוֹחָנָן

see יְהוֹחָנָן.

יוֹיָדָע

see יְהוֹיָדָע.

יוֹיָכִין

see יְהוֹיָכִין.

יוֹיָקִים

see יְהוֹיָקִים.

יוֹיָרִיב

see יְהוֹיָרִיב.

יוֹכֶ֫בֶד

proper namef. Septuagint Ἰωχαβεδ (י׳ is glory; compare Phoenician כבדמלקרת) daughter of Levi, wife of Amram and mother of Moses Shemos 6:20 Bamidbar 26:59 (both P).

יוֹנָדָב

see יְהוֹנָדָב.

יוֹנָתָן

see יְהוֹנָתָן.

יוֹעֵד

proper name (masc.) Septuagint Ἰωαδ (י׳ is a witness) a Benjamite Nechemia 11:7.

יוֹעָשׁ

proper name (masc.) Septuagint Ἰωας (י׳ hath aided (?; compare Arabic غَاثَ; comp. Sabean אלעֿותֿ D.H. Müller in Muhlau-Volck)—

a Benjamite, son of Becher Divrei HaYamim Alef 7:8.

an officer under David Divrei HaYamim Alef 27:28.

יוֹצָדָק

see יְהוֹצָדָק.

יוֹקִים

see יְהוֹיָקִים.

יוֹרָם

see יְהוֹרָם.

יוֹתָם

proper name (masc.) (י׳ is perfect)—

king of Judah, son of Azariah (Septuagint Ἰωαθαμ, Ἰωαθαν, Ἰωναθαν) Melachim Beis 15:5, Melachim Beis 15:7, Melachim Beis 15:30, Melachim Beis 15:32, Melachim Beis 15:36, Melachim Beis 15:38; Melachim Beis 16:1 Ch Melachim Beis 3:12; Melachim Beis 5:17 Divrei HaYamim Beis 26:21, Divrei HaYamim Beis 26:23; Divrei HaYamim Beis 27:1, Divrei HaYamim Beis 27:6, Divrei HaYamim Beis 27:7, Divrei HaYamim Beis 27:9; Yeshaya 1:1; Yeshaya 7:1; Hoshea 1:1; Micha 1:1.

youngest son of Jerubbaal (Gideon) Shoftim 9:5, Shoftim 9:7, Shoftim 9:21, Shoftim 9:57 (Septuagint ut above; Codd. Ἰωθαμ, Ἰωαθαμ).

a descendant of Caleb Divrei HaYamim Alef 2:47 (Septuagint Ἰωαθαμ).

יֵשׁוּעַ

see יְהוֹשׁוּעַ.

יְהַלֶּלְאֵל

proper name[m.] (he shall praise God, compare מַהֲלַלְאֵל below);—

a man of Judah Divrei HaYamim Alef 4:16.

a Levite Divrei HaYamim Beis 29:12.

יָזִיז

proper name (masc.) an officer of David יָזִיו הַהַגְרִי Divrei HaYamim Alef 27:31.

יִזְרַחְיָה

proper name (masc.) (י׳ will arise, or shine)—

Septuagint Ζαρεια, A Ιεζρια, SeptuagintL Ιεζερια:—a man of Issachar Divrei HaYamim Alef 7:3^(×2).

overseer (הַפָּקִיד) of the singers Nechemia 12:42, SeptuagintL and elsewhere Ιεζριας.

יִזְרְעֶאל

proper name (place) (God soweth; Sabean אלדֿרא Mordt^{ZMG 1879, 489}; see Lagarde^{BN 131})—י׳ Yehoshua 15:56 Shmuel Beis 2:9 +; יִזְרְעֶ֑אל Shmuel Alef 25:43 Yehoshua 17:16 +; יִזְרְעֶ֫אלָה Yehoshua 19:18 + 6 times:

city in the Negeb of Judah Yehoshua 15:56 Shmuel Alef 25:43 (home of Ahinoam, one of David’s wives), site unknown; compare proper name (masc.) Divrei HaYamim Alef 4:3.

city in Issachar Yehoshua 19:18 on NW. spur of Mt. Gilboa Shmuel Beis 4:4 (compare Shmuel Alef 31:1, Shmuel Alef 31:8) Melachim Alef 4:12 (compare Shmuel Alef 31:10, Shmuel Alef 31:12), mod. Zerʿîn (Robinson^{BR ii. 318 ff.} Bd^{Pal 244}), close to scene of great battle with Philistines Shmuel Alef 29:1 (בְּעַיִן אשׁר בְיִז׳, compare Robinson^{BR ii. 323}) v Shmuel Alef 29:11; subject to Ishbosheth Shmuel Beis 2:9 (yet see below), residence of Ahab and Jehoram of Isr. Melachim Alef 18:45, Melachim Alef 18:46; Melachim Alef 21:1 (Naboth) Melachim Beis 8:29^(×2) = Divrei HaYamim Beis 22:6^(×2), Melachim Beis 9:15^(×2), Melachim Beis 9:16, Melachim Beis 9:17, Melachim Beis 9:30; Melachim Beis 10:11 compare דְּמֵי יִז׳ Hoshea 1:4, and symbolical name of Hosea’s son Hoshea 1:4 (compare Cheyne);—in Melachim Beis 10:1 for שָׂרֵי יִז׳ read שָׂרֵי שֹׁמְרוֹן so Septuagint. Used by Hosea as representing Isr., with play on etymol., Hoshea 2:24 (compare וּזְרַעְתִּיהָ לִּי בָּאָרֶץ v Hoshea 2:25), compare also גָּדוֹל יוֹם יִז׳ v Hoshea 2:2. Territory immediately about the city is חֵלֶק יִז׳ Melachim Beis 9:10, Melachim Beis 9:36, Melachim Beis 9:37; compare חֵל יִז׳ Melachim Alef 21:23 (read prob חלק, see Th Klostermann after Peshitta Vulgate; the adjacent plain is עֵמֶק יִז׳ (compare Dillmann Yehoshua 17:16 Bd^{Pal 229}) Yehoshua 17:16 Shoftim 6:33 Hoshea 1:5 (perh. also = יִז׳ Shmuel Beis 2:9 above, ‖ Gilead, Ephr., Benj., etc.)

proper name (masc.)

Hosea’s son Hoshea 1:4, compare 1 b above

Judahite name Divrei HaYamim Alef 4:3, compare 1 a above

יְחֻבָּה

see חֻבָּה under חבב.

יֶחְדְּיָ֫הוּ

proper name (masc.) (May י׳ give joy!)

a Levite Divrei HaYamim Alef 24:20, Septuagint Ιεδεια, SeptuagintL Ιαδαια.

officer of David Divrei HaYamim Alef 27:30 Septuagint Ιαδ(α)ιας.

יַחֲזִיאֵל

proper name (masc.) (Ēl sees)—

Benjamite warrior of David Divrei HaYamim Alef 12:4.

priest of David Divrei HaYamim Alef 16:6.

a Levite Divrei HaYamim Alef 23:19; Divrei HaYamim Alef 24:23.

a Levite of the sons of Asaph Divrei HaYamim Beis 20:14.

ancestor of one of the families of the restoration Ezra 8:5.

יְחֶזְקֵאל

proper name (masc.) (God strengtheneth, compare foregoing; see Lagarde^{BN 134})—

the well-known priest and prophet, son of Buzi, Septuagint Ιεζεκιηλ, Yechezkel 1:3; Yechezkel 24:24.

priest of 19th course (assigned to David’s time) Divrei HaYamim Alef 24:16, Septuagint Εζεκηλ, SeptuagintL (20th course, compare A) Ιεζεκιηλ.

יַחְזֵרָה

proper name (masc.) Divrei HaYamim Alef 9:12 compare אֲחַזְיָהוּ p. 28 b.

יְחִיאֵל

proper name (masc.) (may Ēl live; Phoenician יחואלן, יחומלך see Eut^{ZMG 1876, 136})—Septuagint usually Ιειηλ, Ιαιηλ;—

one of David’s chief musicians Divrei HaYamim Alef 15:18 (Septuagint Ιειηλ, SeptuagintL Ιαιηλ), v Divrei HaYamim Alef 15:20 (Septuagint Ειθηλ, SeptuagintL Ιειηλ), Divrei HaYamim Alef 16:5 (Septuagint Ειειηλ, SeptuagintL Ιαιηλ).

one of David’s chiefs of the Levites Divrei HaYamim Alef 23:8 (Septuagint Ι(ει)ηλ), Divrei HaYamim Alef 29:8 (Septuagint Βεσιηλ, A SeptuagintL Ιειηλ).

tutor of David’s sons Divrei HaYamim Alef 27:32 (Septuagint Ιε(ρι)ηλ, SeptuagintL Ιωηλ).

son of Jehoshaphat Divrei HaYamim Beis 21:2.

יְחִו֯אֵל Hemanite of Hezekiah’s reign Divrei HaYamim Beis 29:14.

overseer in Hezekiah’s reign Divrei HaYamim Beis 31:13.

ruler of the temple in Josiah’s reign Divrei HaYamim Beis 35:8.

contemporaries of Ezra, Ezra 8:9 (Septuagint Ιεμα, A Ιεειηλ, SeptuagintL Ιειηλ), Ezra 10:2, Ezra 10:21, Ezra 10:6.

יְחִיאֵלִי

proper name (masc.) (patronym.), Divrei HaYamim Alef 26:21, Divrei HaYamim Alef 26:22 (Septuagint Ιειηλ; SeptuagintL om. in v Divrei HaYamim Alef 26:22).

יַחְצְאֵל

proper name (masc.) (God divideth, apportioneth)—son of Naphtali; יַחְצְ׳ Breishis 46:24 (Septuagint Ασιηλ, SeptuagintL Ιασβηλ), Bamidbar 26:48 (Σαηλ, Ασιηλ) = יַחֲצִי׳ Divrei HaYamim Alef 7:13 (Ιεισιηλ, SeptuagintL Ιασσιηλ).

יַ֫חַת

proper name (masc.) (perhaps for יַחְתֶּה, יַחֲתֶה he (God) will snatch up)—

grandson of Judah Divrei HaYamim Alef 4:2^(×2), Septuagint Ιεθ, SeptuagintL Ιαωθ.

Levites:

Divrei HaYamim Alef 6:5, Divrei HaYamim Alef 6:28, Septuagint Ιεεθ, SeptuagintL Ιααθ.

Divrei HaYamim Alef 23:10, Divrei HaYamim Alef 23:11, Septuagint Ιεθ, SeptuagintL Ιειηλ.

Divrei HaYamim Alef 24:22, Septuagint Ιναθ, SeptuagintL Ιααθ.

Divrei HaYamim Beis 34:12, Septuagint Ιε(θ), SeptuagintL Ιαεθ.

יְטוּר

proper name (masc.) and gent. (perh. connected etymolog. with טִירָה, see Breishis 25:16)—a ‘son’ of Ishmael Breishis 25:15 = Divrei HaYamim Alef 1:31 = tribe with which Reuben, Gad, and half Manasseh made war Divrei HaYamim Alef 5:19; Ἰτουραῖοί τε καὶ Ἄραβες Strabo ^{xvi. 2, 18}, Ἰτουραίους Joseph^Antxiii, 11, 3 ed. Niese; they gave name to their region, which was, substantially, Anti-Lebanon, compare τῆς Ἰτουραίας καὶ Τραχωνίτιδος χώρας Luke 3:1; on יְטוּר and (later) proper nameterr. Ituraea, see especially G.A. Smith^{Geogr.544 ff.} and reff.

יַאֲזַנְיָ֫הוּ²

see under אזן p. 24b above

יָאִיר²

see under אור p. 22b above

יְאֹר

noun (masc.) ^{Shemos 7:21} stream of the Nile, stream, canal (Egyptian loan-word = Egyptian ’iotr, ’ioʾr, watercourse, Copt. eioor, ior; also ’iotrʿo, ’io’rʿo, Copt. eiero, iaro, Nile, Steindorff^{BAs i. 612}; in Assyrian i̯a’uru, stream, ’Iaruʾû, river Nile, Id.^ib., Haupt^{ib. 171} Jäger^{ib 466})—absolute הַיְאֹר Breishis 41:1 + 37 times; הַיְאוֹר Yeshaya 19:8; הַיְ֫אֹרָה Shemos 1:22; יְאוֹר Yeshaya 19:7^(×3) + 2 times; כָּאֹר (error for כַּיְאֹר) Amos 8:8; construct כִּיאֹר Amos 9:5; כִּיאוֹר Amos 8:8; with suffix יְאֹרִי Yechezkel 29:3 b (Co יאר, compare v Yechezkel 29:9 and Peshitta Targum); plural יְאֹרִים Shemos 8:1 + 4 times; construct יְאֹרֵי Yeshaya 7:18 + 2 times; יְאוֹרֵי Melachim Beis 19:24; with suffix יְאֹרֶיךָ Yechezkel 29:4^(×2), Yechezkel 29:5 + v Yechezkel 29:4 (del. Septuagint Co) + Yechezkel 29:10 (Co יְאֹרְךָ); יְאֹרָיו Yechezkel 29:3; יְאֹרֵיהֶם Shemos 7:19 Tehillim 78:44;—

stream of the Nile, river Nile, usually c. art. Breishis 41:1, Breishis 41:2, Breishis 41:3^(×2), Breishis 41:17, Breishis 41:18 Shemos 1:22; Shemos 2:3, Shemos 2:5^(×2); Shemos 4:9^(×2); Shemos 7:15, Shemos 7:17, Shemos 7:18^(×3), Shemos 7:20^(×2), Shemos 7:21^(×3), Shemos 7:24^(×2), Shemos 7:28; Shemos 8:5, Shemos 8:7; Shemos 17:5 (all ), Amos 8:8; Amos 9:5 Yeshaya 19:7^(×3), Yeshaya 19:8; Yeshaya 23:3 (‖ שִׁחֹר), v Yeshaya 23:10 Yirmiya 46:7, Yirmiya 46:8 (simile of Egyptian invasion), Yechezkel 29:3 (read יאר, see above), v Yechezkel 29:9 Zecharia 10:11; more fully יְאֹר מִצְרַיִם Amos 8:8; Amos 9:5.

plural:

3, יְאֹרֵי מִצְרַים Yeshaya 7:18; יְאֹרֵי מָצוֹר Yeshaya 19:6 (‖ נְהָרוֹת), Yeshaya 37:25 = Melachim Beis 19:24; see also Nachum 3:8 Shemos 7:19; Shemos 8:1 (both P; ‖ נְהָרֹת, אֲגַמִּים etc.), Tehillim 78:44 (‖ נֹזְלִים), Yechezkel 29:3, Yechezkel 29:4^(×2), Yechezkel 29:5, Yechezkel 29:10 + v Yechezkel 29:4 Masoretic Text (but del. Septuagint Co), Yechezkel 30:12.

watercourses in generally, יְאֹרִים רַחֲבֵי יָדָ֑יִם Yeshaya 33:21 (‖ נְהָרִים; compare Mishnaic Hebrew יְאוֹר, late Aramaic יְאוֹרָא).

shafts, made in mining Iyov 28:10 (בַּצּוּרוֹת).

יְאֹר, singular, of Tigris, Daniel 12:5^(×2), Daniel 12:6, Daniel 12:7 (compare Daniel 10:4).

יֹאשִׁיָּ֫הוּ²

see under אשׁה p. 78b above

יְאָֽתְרַי

proper name (masc.) an ancestor of Asaph Divrei HaYamim Alef 6:6 appar. = אֶתְנִי v Divrei HaYamim Alef 6:26.

יוֹבָב

proper name (masc.) (Sabean proper name יהיבב Glaser^{Skizze ii. 303 ff.})—

‘son’ of Yoḳtân Breishis 10:29 = Divrei HaYamim Alef 1:23, Septuagint Ιωβαβ.

a king in Edom Breishis 36:33, Breishis 36:34 = Divrei HaYamim Alef 1:44, Divrei HaYamim Alef 1:45, Septuagint Ιω(α)βαβ.

king of Madon (Northern Canaan) Yehoshua 11:1, Septuagint Ιω(β)αβ.

Benjamites:

Divrei HaYamim Alef 8:9, Septuagint Ιωβαβ.

Divrei HaYamim Alef 8:18, Septuagint Ιω(β)αβ.

יְבוּס²

see under בוס p. 101a above

יָבִין²

see under בין p. 108a above

יָבַל

verb Hiph. conduct, bear along, especially in procession (Aramaic יַבֵּל, אוֹבִיל the same, ܝܰܒܶܠ Pa. lead along, also Ethpa.; Aph. lead, conduct; Zinj. יבל the same, D.H. Müller^{Sendsch.Gloss.}.; Assyrian abâlu (ובל), bring, conduct, Cuneiform Inscriptions & the Old Testament^Gloss.. Delitzsch^{Pr 122 ff.}; Arabic وَبَلَ is run vehemently (of horse), pursue sharply, pour down rain, وَبْلٌ violent rain)—

future (עתיד) 3rd masculine singular with suffix יוֹבִילֵנִי Tehillim 60:11; Tehillim 108:11; 1st singular with suffix אוֹבִילֵם Yirmiya 31:9; 3rd masculine plural יוֹבִילוּ Tehillim 68:30; יֹבִילוּ Tehillim 76:12 (juss.); יוֹבִלוּן Tzefania 3:10; with suffix יֹבִלוּהָ Yeshaya 23:7;—

bear along offerings, with a direct object rei, Tzefania 3:10; c. ל person Tehillim 68:30; Tehillim 76:12.

carry away, only י׳ רַגְלֶיהָ מֵרָחוֹק לָגוּר Yeshaya 23:7 her feet used to carry her far away to sojourn (of Tyre as colonizing and trading city).

lead, conduct, c. object as with suffix, of returning exiles Yirmiya 31:9; triumphant army, followed by direct object location, Tehillim 60:11 = Tehillim 108:11.

future (עתיד) 3rd masculine singular יוּבַל(־) Yeshaya 18:7 Yirmiya 11:19; יוּבָ֑ל Hoshea 12:2 + 3 times; 3rd feminine singular תּוּבַל Tehillim 45:15; 1st singular אוּבָ֑ל Iyov 10:19; 3rd masculine plural יוּבָ֑לוּ Iyov 21:30; Iyov 21:3 fpl. תּוּבַלְנָה Tehillim 45:16; 2nd masculine plural תּוּבָל֑וּן Yeshaya 55:12;—

be borne along: of things, followed by לְ, a gift Yeshaya 18:7; idol Hoshea 10:6; oil Hoshea 12:2.

be borne to the grave: מִבֶּטֶן לַקֶּבֶר אוּבָ֑ל Iyov 10:19; לִקְבָרוֹת יוּבָ֑ל Iyov 21:32.

be led, conducted, followed by לְ, Tehillim 45:15 Yirmiya 11:19 Yeshaya 53:7; absolute Tehillim 45:16; be led forth (from captivity in Babylon) Yeshaya 55:12, absolute (‖ יצא); the wicked (in triumph) absolute Iyov 21:30.

יָבָל

n.[m.] watercourse, stream (proposes conduit), as irrigating;—only plural construct יִבְלֵי(־)מָ֑יִם Yeshaya 30:25 (‖ פְּלָגִים), Yeshaya 44:4.

יָבָל²

proper name (masc.) son of Lamech by Adah, and founder of pastoral life according to Breishis 4:20; Septuagint Ιωβελ, SeptuagintL Ιωβηλ.

יוּבַל

n.[m.] stream, Yirmiya 17:8 (‖ מַיִם).

יְבוּל

noun (masc.) ^{Iyov 20:28} produce of soil;—absolute י׳ Chavakuk 3:17; construct the same Shoftim 6:4 Iyov 20:28; with suffix יְבוּלָהּ Devarim 11:17 + 7 times; יְבֻלָהּ Devarim 32:22; יְבוּלָם Tehillim 78:46;—produce: י׳ הָאָרֶץ Shoftim 6:4; אֶרֶץ וִיבֻלָהּ Devarim 32:22; וְהָאָרֶץ כָּֽלְאָה יְבוּלָהּ Chaggai 1:10; with suffix Tehillim 78:46 (‖ יְגִיעַ); especially וְנָֽתְנָה הָאָרֶץ יְבוּלָהּ Vayikra 26:4 the land shall yield its produce, so v Vayikra 26:20 Yechezkel 34:27 Zecharia 8:12 (all ‖ פְּרִי), Tehillim 67:7; Tehillim 85:13; also, subj. הָאֲדָמָה Devarim 11:17; of grapes only וְאֵין יְבוּל בַּגְּפָנִים Chavakuk 3:17 (‖ תְּאֵנָה לֹא־תִפְרָח and כִּחֵשׁ מַעֲשֵׂה־זַיִת); more generally יְבוּל בֵּיתוֹ Iyov 20:28 the produce (acquired possessions) of his house.

יוֹבֵל

noun (masc.) ^{Bamidbar 36:4} ram, ram’s horn, cornet (Phoenician יבל ram; compare Dillmann Vayikra 25:10 Delitzsch^{Pr 124})—absolute יוֹבֵל Yehoshua 6:5 + 7 times; יֹבֵל Shemos 19:13 + 13 times; plural יוֹבְלִים Yehoshua 6:4 + 2 times; יֹבְלִים Yehoshua 6:13;—

ram, only in combin.: בִּמְשֹׁךְ בְּקֶרֶן הַיּ׳ Yehoshua 6:5 the ram’s horn, as wind-instrument; so שׁוֹפְרוֹת (ה)י(ו)בלים Yehoshua 6:4, Yehoshua 6:6, Yehoshua 6:8, Yehoshua 6:13 rams’ horns (see Benzinger^{Archäol. 276}); יֹבֵל alone, בִּמְשֹׁךְ הַיֹּבֵל Shemos 19:13 at the sounding of the ram(’s horn).

designation of 50th year, marked by blowing of cornets, Authorized Version ‘jubile’ (so Mishnaic Hebrew יוֹבֵל, Targum יובֵילָא, as loan-word); orig. no doubt שְׁנַת הַיּוֹבֵל year of the ram(’s horn), as Vayikra 25:13, Vayikra 25:28, Vayikra 25:40, Vayikra 25:50, Vayikra 25:52, Vayikra 25:54 (all H), Vayikra 27:17, Vayikra 27:18, Vayikra 27:23, Vayikra 27:24 (all P), but then, without שׁנת, as יוֹבֵל הִוא תִּהְיֶה לָכֶם Vayikra 25:10 a ram(’s horn blowing) shall it be to you; so v Vayikra 25:11, Vayikra 25:12, Vayikra 25:15, Vayikra 25:28, Vayikra 25:30, Vayikra 25:31, Vayikra 25:33 (all H), Vayikra 27:18, Vayikra 27:21 Bamidbar 36:4 (both P).

יִבְלְעָם

proper name (place) a city of Manasseh in West-Jordan land Yehoshua 17:11 (but יִב׳ here doubtful, see Budde^{Robertson Smith 13 f.}), Shoftim 1:27 Melachim Beis 9:27; so read also Melachim Beis 15:10 for Masoretic Text קָבָל־עָם (SeptuagintL ἐν Ιεβλααμ; see Klostermann); = בִּלְעָם Divrei HaYamim Alef 6:55, q.see; read יִבְלְעָם also in Yehoshua 21:25 (‖ Divrei HaYamim Alef 6:55), for Masoretic Text גַּת רִמּוֹן, Septuagint Ιεβαθα (SeptuagintL after Masoretic Text Γεθρεμμων), see Dillmann; it lay about 13 m. E. of N. from Samaria, three-fifths of the way to Jezreel; mod. ruin Belʿame Bd^{Pal. 228}, compare Schultz^{ZMG iii. 49}; (Old Egyptian Y-b-ra-ʿa-mu̥ WMM ¹⁹⁵).

יַבֶּלֶת

see יַבָּל.

יַבְנְאֵל²

see under בנה.

יַבֹּק²

see under בקק p. 132b above

יְבֶרֶכְיָ֫הוּ²

see under ברך p. 140a above

יָבֵשׁ

verb be dry, dried up, withered (Mishnaic Hebrew the same (rare), Targum יְבֵישׁ, chiefly Pa. Ithp., Syriac ܢܺܒܶܫ; Sabean Palmyrene deriv.; Arabic يَبِسَ; Ethiopic የብሰ )—

past (עבר) 2nd masculine singular יָבֵשׁ Yehoshua 9:5 + 8 times; וְיָבֵשׁ consec. Yeshaya 19:5 + 4 times; 3rd feminine singular יָֽבְשָׁה Breishis 8:14; 3rd plural יָֽבְשׁוּ Yirmiya 23:10 + 2 times; יָבֵ֑שׁוּ Yirmiya 50:38 + 2 times; future (עתיד) 3rd masculine singular יִבַשׁ Yeshaya 19:7; יִיבָ֑שׁ Yirmiya 12:4 Iyov 8:12; וַיִּיבַשׁ Melachim Alef 17:7; וַיִּיבָ֑שׁ Yonah 4:7; 3rd feminine singular תִּיבַשׁ Yechezkel 17:10; תִּיבָ֑שׁ v Yechezkel 17:10 + 3 times, etc.; infinitive (מקור) construct (בִּ)יבשׁ Yeshaya 27:11; יְבשֶׁת Breishis 8:7; absolute יָבוֹשׁ Zecharia 11:17; יָבשׁ Yechezkel 17:10;—

be dry, dried up without moisture:

of bread Yehoshua 9:5, Yehoshua 9:12.

of ground lacking rain Amos 4:7, compare Amos 1:2 (of Carmel at utterance of י׳’s voice), Yirmiya 23:10.

of earth after the flood Breishis 8:14, compare חָרֵב.

of grass, herbage, trees and crops (already implied in b) = wither Yeshaya 15:6; Yeshaya 19:7; Yeshaya 27:11 Yirmiya 12:4 Iyov 8:12 Yoel 1:12 Yonah 4:7; in simile of shortness of life Tehillim 90:6; Tehillim 102:12; Tehillim 129:6, see also Yeshaya 40:7, Yeshaya 40:8 (in these two ‖ נָבֵל); of heart under figuratively of grass Tehillim 102:5; of Judah under figuratively of vine Yechezkel 17:9^(×2), Yechezkel 17:10^(×3), compare Yechezkel 19:12; of princes under figuratively of tree Yeshaya 40:24; of roots of Ephr. under figuratively of tree Hoshea 9:16, so of roots of wicked Iyov 18:16.

of hand, arm, dry up, wither, as judgment from י׳, Melachim Alef 13:4 Zecharia 11:17^(×2); in distress יָבֵשׁ כַּחֶרֶשׁ כֹּחִי Tehillim 22:16 my strength is dried up like the potsherd; of skin Eicha 4:8, and (figuratively) of bones Yechezkel 37:11.

be dried up: of water Breishis 8:7, Yeshaya 19:5 Melachim Alef 17:7 Yirmiya 50:38 Yoel 1:20 Iyov 12:15; Iyov 14:11.

make dry, dry up, only future (עתיד) 3rd masculine singular with suffix וַיַּבְּשֵׁהוּ Nachum 1:4 and hath made it dry (י׳, the sea); 3rd feminine singular תְּיַבֵּשׁ Iyov 15:30 the flame shall dry up his branches (figuratively of wicked); figuratively תְּיַבֶּשׁ־נָּ֑רֶם Mishlei 17:22 a broken spirit maketh dry (the) bones.

past (עבר) 3rd masculine singular הוֹבִישׁ Yehoshua 2:10 + 3 times + Yoel 1:10 (see below); חֹבִישׁ Yechezkel 19:12 + 2 times Jo (see below); 3rd feminine singular הוֹבִישָׁה Yoel 1:12 (see below); 2nd masculine singular הוֹבַשְׁתָּ Tehillim 74:15; 1st singular הוֹבַשְׁתִּי Yechezkel 17:24; וְהוֹבַשְׁתִּ֫י Yirmiya 51:36; 3rd plural וְהֹבִישׁוּ consec. Zecharia 10:11; future (עתיד) 1st singular אוֹבִישׁ Yeshaya 42:15^(×2); Yeshaya 44:27;—dry up, make dry:

dry up water, י׳ subj., Yehoshua 2:10; Yehoshua 4:23^(×2); Yehoshua 5:1 (all D), Yirmiya 51:36 (‖ הֶחֱרִיב), Yeshaya 42:15; Yeshaya 44:27 (חֳרָבִי in ‖ cl.), Tehillim 74:15.

make dry, wither: herbage, trees, crops, etc., of י׳, Yeshaya 42:15 (‖ החריב); object Babylon under figuratively of tree Yechezkel 17:24; of east wind’s drying up Judah’s fruit Yechezkel 19:12.

exhibit dryness: of river-deeps laid bare Zecharia 10:11.—In like manner might be taken Yoel 1:10, Yoel 1:12^(×2), Yoel 1:17, if from יבשׁ; but the sense would be difficult, especially in v Yoel 1:10, Yoel 1:12, and הֹבִישׁוּ v Yoel 1:11 must be from בּוֹשׁ, to which all these cases in Jo may be consistently assigned; see בּוֹשׁ.

יָבֵשׁ²

adjectiveverb. or pt. dry, dried, so, ms. absolute Nachum 1:10 + 4 times; fs. יְבֵשָׁה Bamidbar 11:6; mpl. (וִ)יבֵשִׁים Bamidbar 6:3; fpl. יְבֵשׁוֹת Yechezkel 37:2, Yechezkel 37:4;—

dried, literally only עֲנָבִים יְבֵשִׁים Bamidbar 6:3 dried grapes (P; opposite ע׳ לַחִים); figuratively נַפְשֵׁנוּ יְבֵשָׁה Bamidbar 11:6 our soul (that is our appetite) is dried up, viz. for want of fresh, juicy meat.

dry, of chaff, קַשׁ Nachum 1:10 in simile of Ninevites under impending judgment; compare in figuratively of Job, Iyov 13:25; of tree Yechezkel 17:24 (figuratively of Davidic house; opposite עֵץ לָ֑ה), Yechezkel 21:3 (in prediction of Judah’s devastation by Babylon, opposite the same); Yeshaya 56:3 figuratively of eunuch; of the bones in Ezek.’s vision Yechezkel 37:2, Yechezkel 37:4.

יָבֵשׁ³

proper name (place) et person

proper name (place) יָבֵשׁ גִּלְעָד Jabesh of Gilead, Septuagint Ιαβ(ε)ις Γαλααδ, exact site uknown, Shoftim 21:8, Shoftim 21:9, Shoftim 21:10, Shoftim 21:12, Shoftim 21:14 Shmuel Beis 21:12; Divrei HaYamim Alef 10:11 (SeptuagintL Ιαβις τῆς Γαλααδ); יָבֵישׁ גִּלְעָד Shmuel Alef 11:1, Shmuel Alef 11:9; Shmuel Alef 31:11 Shmuel Beis 2:4, Shmuel Beis 2:5 (in these three SeptuagintL Ιαβις τῆς Γαλαατίδιτος); יָבֵישׁ Shmuel Alef 11:1, Shmuel Alef 11:3, Shmuel Alef 11:5, Shmuel Alef 11:9, Shmuel Alef 11:10; יָבֵשׁ Divrei HaYamim Alef 10:12; יָבֵ֑ישָׁה v Divrei HaYamim Alef 10:12; ‖ יָבֵ֫שָׁה Shmuel Alef 31:12, Shmuel Alef 31:13.

proper name (masc.) יָבֵשׁ father of Shallum Melachim Beis 15:10, Melachim Beis 15:13, Melachim Beis 15:14.

יַבָּשָׁה

noun (fem.) dry land, dry ground (Sabean יבסם, opposite בחרם sea, D.H. Müller in Muhlau-Volck; Palmyrene יבשא (dry) land Vog^{Noldeke. 79})—always absolute singular יַבָּשָׁה; Shemos 4:9; of dry ground as path of Isr. through Red Sea Shemos 14:16, Shemos 14:22, Shemos 14:29; Shemos 15:19 (all P), Nechemia 9:11 Tehillim 66:6; through Jordan Yehoshua 4:22; of dry land, opposite sea, at creation Breishis 1:9, Breishis 1:10; compare Yonah 1:9; specif. of shore of sea Yonah 1:13; Yonah 2:11; figuratively of needy Israel, to be refreshed by י׳’s spirit Yeshaya 44:3 (‖ צָמֵא).

יִגְאָל²

see under I. גאל p. 145b above

יִגְדַּלְיָ֫הוּ²

see under גדל p. 153b above

יָגָה

verb suffer, not in

(compare Arabic وَجَى castravit, وَجِىَ be abraded (of the foot); of horse, have pain in the hoof)—

participle (בינוני) fpl. נוּגוֹת (on form see Konig^{i. 582}) Eicha 1:4 (‖ נֶאֱנָחִים, מַר) grieved, mpl. construct נוּגֵי (see Konig^l.c.) Tzefania 3:18 (followed by preposition, compare Gesenius' Hebrew Grammar (ed. Kautzsch) § 130. 1); of virgins of Zion Eicha 1:4; of exiles Tzefania 3:18.

future (עתיד) וַיַּגֶּה (for וַיְיַגֶּה, see Konig^{i. 582. 412}) grieve, followed by direct object Eicha 3:33 (‖ עִנָּה).

past (עבר) 3rd masculine singular הוֹנָה Eicha 1:12; Eicha 3:32; with suffix הוֹגָהּ Eicha 1:5; future (עתיד) 2nd masculine plural תֹּגְיוּן Iyov 19:2; participle (בינוני) plural with suffix מוֹגַיִךְ Yeshaya 51:23;—cause grief or sorrow, absolute Eicha 3:32 (opposite רִחַם); followed by direct object (Zion) Eicha 1:5, compare Yeshaya 51:23, also Eicha 1:12 (object om., but אשׁר of grief = wherewith); followed by נַפְשִׁי Iyov 19:2.—On Shmuel Beis 20:13 see II. יגה.

יָגוֹן

n.[m.] grief, sorrow;—absolute יָגוֹן Breishis 42:38 + 12 times; with suffix (מִ)יגוֹנָם Yirmiya 31:13;—sorrow, Breishis 42:38; Breishis 44:31, Tehillim 13:3 Yirmiya 8:18; ‖ אֲנָחָה Tehillim 31:11 Yeshaya 35:10; Yeshaya 51:11; compare Tehillim 107:39 (‖ עֹצֶר, רָעָה), Tehillim 116:3 (‖ צָרָה), Yirmiya 20:18 (‖ עָמָל), Yirmiya 31:13 (‖ אֵבֶל, opposite שִׂמַּחְתִּים), Yirmiya 45:3 (‖ מַכְאֹבִי), Yechezkel 23:33 (‖ שִׁכָּרוֹן, but Co.; שׁברון with Codd.; compare Yechezkel 21:11); Esther 9:22 (opposite שִׂמְחָה).

יָגָה²

verb only

past (עבר) 3rd masculine singular הֹגָה (Konig^{i. 584}) thrust away (Syriac ܐܰܘܓܺܝ remove, expel; Arabic وَجَا iv. repel)—כַּאֲשֶׁר הֹגָה מִן־הַמְֿסִלָּה Shmuel Beis 20:13 when he had thrust (him, the murdered Amasa) out of the highway (‖ וַיַּסֵּב אֶת־עֲמָשָׂא מִן־הַמְֿסִלָּה הַשָּׂדֶה v Shmuel Beis 20:12).

יָגְלִי²

see under גלה p. 163b above

יָגֵעַ

verb toil, grow or be weary (Mishnaic Hebrew the same; Assyrian êgû, grow weary Delitzsch^{Pr 140}; Arabic وَجِعَ have pain, suffer)—

past (עבר) יָֽגְעָה Shmuel Beis 23:10; יָגַ֫עְתָּ Yehoshua 24:13 Yeshaya 43:22; יָגַ֫עַתְּ Yeshaya 47:12 + 2 times; יָגָ֑עַתְּ Yeshaya 47:15; יָגַ֫עְתִּי Tehillim 6:7 + 3 times; יָגַ֫עְנוּ Eicha 5:5; future (עתיד) יִיגָ֑ע Yeshaya 40:28; 2nd masculine singular תִּיגַע Mishlei 23:4; אִיגָ֑ע Iyov 9:29; יִיגְעוּ Chavakuk 2:13; יִֽגְעוּ Yirmiya 51:58 Yeshaya 65:23; יִיגָ֑עוּ Yeshaya 40:31; יִגָ֑עוּ v Yeshaya 40:30;—

toil, labour for (בְּ), Yehoshua 24:13, Yeshaya 62:8; followed by direct object (אשׁר) Yeshaya 47:15; followed by בְּ instr. v Yeshaya 62:12; absolute Yeshaya 49:4 (לְרִיק, ‖ וְהֶבֶל כֹּחִי כִלֵּיתִי), compare Yeshaya 65:23 Yirmiya 51:58 (‖ יעף), Chavakuk 2:13 (‖ the same), Eicha 5:5 (‖ לֹא־הוּנַּח־לָ֑נוּ), Iyov 9:29, followed by inf. Mishlei 23:4.

grow or be weary, from toil, exertion, endurance, Shmuel Beis 23:10 (om. by accident ‖ Divrei HaYamim Alef 11:13); weary because of, followed by בְּ, Tehillim 6:7; Tehillim 69:4 Yeshaya 43:22; Yeshaya 57:10 Yirmiya 45:3; absolute Yeshaya 40:28, Yeshaya 40:30, Yeshaya 40:31 (in all ‖ יעף).

future (עתיד) 3rd feminine singular with suffix 3rd masculine singular תְּיַגְּעֶנּוּ Koheles 10:15 weary, make weary, subj. עֲמַל הכסילים; 2nd masculine singular תְּיַגַּע cause to go toilsomely Yehoshua 7:3, followed by direct object

past (עבר) 2nd masculine singular with suffix הוֹגַעְתַּנִי Yeshaya 43:24; הוֹגַעְתִּיךָ v Yeshaya 43:23; plural הוֹגַעְתֶּם Malachi 2:17; הוֹגָ֑עְנוּ v Malachi 2:17;—make to toil (always c. בְּ instr.), with a direct object person make to toil, weary Yeshaya 43:23 (‖ העביד), object י׳ v Yeshaya 43:24 (weary, figuratively), and so Malachi 2:17^(×2).

יָגָע

n.[m.] gain (= product of labour)—יָגָע Iyov 20:18 (‖ תְּמוּרָה).

יְגִיעַ

noun (masc.) toil, product;—construct יְגִיעַ Breishis 31:42 + 5 times; with suffix יְגִיעֲךָ Devarim 28:33; יְגִיעֶ֑ךָ Iyov 39:11; יְגִיעֵךְ Yechezkel 23:29; יְגִיעוֹ Tehillim 109:11 Nechemia 5:13; יְגִיעָהּ Iyov 39:16 Yirmiya 20:5; וִיגִיעֲכֶם Yeshaya 55:2; וִיגִיעָם Tehillim 78:46; plural with suffix יְגִיעַי Hoshea 12:9 (but יְגִיעָיו Septuagint Cheyne);—

toil, יג׳ כַּפַּיִם Breishis 31:42 (E; ‖ עֳנִי), Iyov 39:11 (= husbandry), laying of eggs Iyov 39:16.

result of toil, product, produce, acquired property: יְגִיעַי Hoshea 12:9 (‖ אוֹן, on text see above), Devarim 28:33 (‖ פְּרִי אדמתך), Tehillim 78:46 (‖ יְבוּל); יְגִיעַ כַּפַּיִם Tehillim 128:2, Chaggai 1:11 (‖ דָּגָן, תִּירוֹשׁ, יִצְהָר, אֲשֶׁר תּוֹצִיא הָאֲדָמָה, אָדָם, בְּהֵמָה); Nechemia 5:13 (‖ בית), Tehillim 109:11 (‖ כל־אשׁר־לוֹ), Yeshaya 45:14 (יגיע מצרים, ‖ סַחַר־כּוּשׁ), Yeshaya 55:2 (‖ כֶּסֶף), Yirmiya 3:24 (‖ צֹאן, בָּקָר, בָּנִים, בָּנוֹת), Yirmiya 20:5 (‖ חֹסֶן, יָקָר, of city), Yechezkel 23:29; of Job as product of God’s hands (יְג׳ כַּפֶּיךָ) Iyov 10:3.

יָגוֹר

adjectiveverb fearing, men אֲשֶׁר אַתָּה יָגוֹר מִפְּנֵיהֶם Yirmiya 22:25; Yirmiya 39:17.

יָד

noun (fem.) Breishis 25:26 + often (m. †Shemos 17:12 †see Dillmann; on יִרְפּוּ יָדַיִם Shmuel Beis 4:1 Tzefania 3:16 Divrei HaYamim Beis 15:7 Nechemia 6:9, see Gesenius' Hebrew Grammar (ed. Kautzsch) § 145. 7 a, R. 1) hand (Mishnaic Hebrew the same; Aramaic יְדָא, ܐܻܝܕܳܐ; Zinj. יד D.H. Müller^{Sendsch. Gloss.}; Arabic يَدٌّ; Sabean יד D.H. Müller^{ZMG 1883, 343} Mordt ^{ib. 1879, 492}; Ethiopic እድ (see Lagarde^{BN 22}); Sam. ࠀࠃ; Assyrian idu, hand, strength Cuneiform Inscriptions & the Old Testament^Gloss.; der. by most from √ ל״י, on ground of plural and with suffix forms in cogn. lang., see especially Philippi^{ZMG 1878, 74} Barth^{ZMG 1887, 637}, but no trace of final י or ו in Hebrew, and meaning of such √ ל״י not clear; Gesenius' Thesaurus and elsewhere from ידה extend, throw, but this in Arabic Ethiopic פ״ו, not פ״י, compare Hebrew Hiph.; Philippi comp. Arabic يَدَى iv. strengthen;—Stade's Hebrew Grammar § 182, 183 regards יד as bilit.)—absolute יָד Breishis 38:28 +; construct יַד Breishis 41:35 +; with suffix יָדִי Breishis 14:22 +; יָֽדְךָ Breishis 22:12 +; יָֽדְכָה Shemos 13:16; יֶדְכֶם Breishis 9:2 +; יֶדְכֶן Yechezkel 13:21^(×2), Yechezkel 13:23, etc.; dual יָדַיִם Breishis 34:21 +; construct יְדֵי Breishis 24:30 +; וִידֵי Shemos 15:17 +, etc.; fpl. (in figuratively senses) absolute יָדוֹת Breishis 43:34 + 8 times; יָדֹת Breishis 47:24 + 2 times; construct וִידוֹת Melachim Alef 7:32; with suffix יְדֹתָיו Shemos 26:19^(×2) + 2 times; יְדֹתֶיהָ Melachim Alef 7:35, Melachim Alef 7:36; יְדוֹתָם Melachim Alef 7:33;—

hand of man Breishis 3:22; Breishis 4:11; Breishis 8:9 + often; תַּבְנִית יָד Yechezkel 8:3 the shape of a hand (of God in Ezek.’s vision); of cherubim ת׳ יַד אָדָם Yechezkel 10:8, דְּמוּת יְדֵי אָדָם v Yechezkel 10:21:

right hand יַד־יְמִינ(וֹ) Breishis 48:17, Shoftim 7:20 Shmuel Beis 20:9 Yirmiya 22:24 Yechezkel 39:3 Tehillim 73:23; Tehillim 121:5; יד[ם] הַיְמָנִית Shemos 29:20 Vayikra 8:23, Vayikra 8:24; Vayikra 14:14, Vayikra 14:17, Vayikra 14:25, Vayikra 14:28 (all P); a left-handed man is אִטֵּד יַד־יְמִינוֹ Shoftim 3:15; Shoftim 20:16 (see אטד); left hand יַד שְׂמֹאל(וֹ) Shoftim 3:21; Shoftim 7:20 Yechezkel 39:3; both hands of one person are denoted by dual, יָדַיִם Breishis 27:22 Melachim Beis 3:11 + often; occasionally + numeral, שְׁתֵּי יָדָ֑י Devarim 9:15, Devarim 9:17, so Vayikra 16:21; dual also of hands of several persons Breishis 5:29 Shemos 29:10, Shemos 29:15, Shemos 29:19 Devarim 31:29 Melachim Beis 11:16 = Divrei HaYamim Beis 23:15, Yechezkel 21:12 +; yet sometimes singular of hand of several persons Breishis 19:16 Shemos 29:9 Vayikra 8:24 Devarim 1:25; Devarim 17:7^(×2) Shoftim 7:20^(×2) +.

שְׁתֵּי כַּפּוֹת ידיו Shmuel Alef 5:4 the two palms of his hands; כַּפּוֹת הידים Melachim Beis 9:35 Daniel 10:10; אַצִּילוֹת יָדֶיךָ 9 Yirmiya 38:12 Yechezkel 13:18; בֹּהֶן יָדָיו Shemos 29:20 = his thumbs (opposite בֹּהֶן רַגְלָם); בְּהֹנוֹת יד(יו) ורגל(יו) Shoftim 1:6, Shoftim 1:7; bracelets were worn on hands, that is wrists Breishis 24:22, Breishis 24:30, Breishis 24:47, compare thread bound on hand of Zerach Breishis 38:28^(×2), Breishis 38:29, Breishis 38:30, and cords on hands of Samson Shoftim 15:14; the ring was worn on hand, that is finger Breishis 41:42, Esther 3:10.

as to hands in use, note זְרֹעֵי ידיו Breishis 49:24 arms of his hands, that is arms which make his hands serviceable; מִלֵּא יָדוֹ בַּקֶּשֶׁת Melachim Beis 9:24 he filled his hand with the bow, that is caused his hand to grasp it, seized it; הַרְכֵּב יָֽדְךָ עַל־הַקֶּשֶׁת Melachim Beis 13:16^(×2); especially figuratively of consecrating or installing (as priest), מִלֵּא יַד he filled the hand of any one (perhaps orig. gave the selected portions of animal-sacrifices to, see Vayikra 8:25, so Dillmann), installed as priest Shoftim 17:5, Shoftim 17:12 Melachim Alef 13:33 (followed by וְ subord.); elsewhere only P and late: Shemos 28:41 (‖ קִדַּשׁ), Shemos 29:9 also v Shemos 29:29 (‖ משׁח), v Shemos 29:33 (קדּשׁ), v Shemos 29:35 Vayikra 8:33 Divrei HaYamim Beis 13:9; Divrei HaYamim Beis 29:31, followed by inf. Vayikra 16:32 (‖ משׁח), Vayikra 21:10 (‖ יוּצַק שֶׁמֶן), Bamidbar 3:3 (‖ משׁת); מִלֵּאתֶם יֶדְכֶם ליהוה Divrei HaYamim Beis 29:31 = ye have consecrated yourselves to י׳, is addressed appar. to the whole congregation (otherwise Be Öt and Dillmann Shemos 32:29); so the same expression Shemos 32:29 (poss.) and Divrei HaYamim Alef 29:5 (certainly) of offering gifts to י׳; מִלְאוּ יָד֯ו Yechezkel 43:26 of consecrating the altar (‖ כִּפֶּר, טִהַר); שָׁלַח יַד לְ Shoftim 5:26 stretch out hand to, so ישׁלח אֶל־ Shmuel Beis 6:6 (insert ידו old versions Driver); hence מִשְׁלַח יד(כ)ם that to which one puts the hand, figuratively, = undertaking, †Devarim 12:7, Devarim 12:18; Devarim 15:10; Devarim 23:21; Devarim 28:8, Devarim 28:20 †; שׁלח יד also in hostile sense, c. בְּ, Shemos 22:7 Shmuel Alef 24:7, Shmuel Alef 24:11; Shmuel Alef 26:11 Tehillim 55:21 +; compare מוֹאָב מִשְׁלוֹחַ יָדָם Yeshaya 11:14; אֶבֶן יָד Bamidbar 35:17 a stone (thrown from) the hand; כְּלִי עֵץ־יָד v Bamidbar 35:18 a weapon in the hand; מַקֵּל יָד Yechezkel 39:9 a staff in the hand; idols are מַעֲשֵׂה יְדֵי וגו׳ Yeshaya 2:8 + often see מַעֲשֶׂה; man is work of God’s hand Iyov 14:15.

special phrases: kissing with the hand וַתִּשַּׁק יָדִי לְפִי Iyov 31:27; (in silence) יָדִי שַׂמְתִּי לְמוֹ פִי Iyov 40:4 Micha 7:16 (עַל־פֶּה); the creditor is בַּעַל מַשֵּׁה יָדוֹ Devarim 15:2; the debt מַשָּׁא כָל־יָד Nechemia 10:32; תְּרוּמַת יֶדְכֶם Devarim 12:6, Devarim 12:11, Devarim 12:17 heave-offering of your hand; the hand is placed תחת יָרֵךְ in taking an oath Breishis 24:2; lifted (הרים) to י׳ Breishis 14:22; so perhaps יָד עַל־כֵּם יָהּ Shemos 17:16 hand on the throne of Yah! (but difficult, see Dillmann VB); often c. נשׂא: the hand is lifted (נשׂא) to heaven Devarim 32:40 (of י׳’s oath, poem); elsewhere chiefly Ez and P: simply lift (נשׂא) the hand (= נשׁבע), followed by inf. Shemos 6:8 Bamidbar 14:30 (both P), Yechezkel 20:28, Yechezkel 20:42; Yechezkel 47:14; followed by לְ person Yechezkel 20:5^(×2) (del. Co as gloss); followed by לְ person + inf. Yechezkel 20:6, Yechezkel 20:15, Yechezkel 20:23; absolute Yechezkel 36:7; hence (citations) Nechemia 9:15 Tehillim 106:26; compare Nechemia 8:6 the people answered אָמֵן אָמֵן בְּמֹעַל יְדֵיהֶם; נשׂא יד(ים) elsewhere (of men) in prayer Tehillim 28:2; compare Tehillim 68:32, and יָדִי לַיְלָה נִגְּרָה Tehillim 77:3. Also of God, to give a signal Yeshaya 49:22; to rescue Tehillim 10:12. יְנֹפֵף יָדוֹ Yeshaya 10:32 he brandisheth his hand (Assyrian, in defiance); הֵנִיף יָדוֹ Yeshaya 11:15 (of י׳ in judgment), compare Yeshaya 19:16 Zecharia 2:13 (followed by על); הֵנִיעַ יָדוֹ Tzefania 2:15 (in derision); הוֹשִׁיעַ יד לְ one’s hand bringing deliverance to, gaining success, by force, for Shmuel Alef 25:26 + (see Driver), ins. also v Shmuel Alef 25:31 (Septuagint Wellhausen Driver); the hand is weary יָֽגְעָה Shmuel Beis 23:10, it cleaves (דבק) to the sword (אֶל־הַחֶרֶב) v Shmuel Beis 23:10 (both om. by accident in ‖ Divrei HaYamim Alef 11:13, see VB); שֶׁבֶר יָד Vayikra 21:19 fracture of hand = arm (‖ שֶׁבֶר רגל); after נָתַן: give a pledge וַיִּתְּנוּ יָדָם לְהוֹצִיא נְשֵׁיהֶם Ezra 10:19; submit נָתַן יַד תַּחַת שְׁלֹמֹה Divrei HaYamim Alef 29:24, that is they acknowledged him as their lord; תְּנוּ־יָד ליהוה Divrei HaYamim Beis 30:8; other phr. c. preposition see below

of hand as strong, helpful, etc.:—(1) of man: עֹצֶם יָדִי Devarim 8:17 (‖ כֹּחִי); of fighting power of Edom בְּיָד חֲזָקָה Bamidbar 20:20 (‖ בְּעַם כָּבֵד; compare below of God); קִצְרֵי־יָד small in power Melachim Beis 19:26 = Yeshaya 37:27 (compare below of God); Isr. went out of Egypt בְּיָד רָמָה according to P, Shemos 14:8 Bamidbar 33:3 that is boldly, defiantly; same phr. of presumptuousness (against י׳) Bamidbar 15:30 (P, compare יָדֵנוּ רָ֫מָה Devarim 32:27). Phrases of strengthening are: חִזַּק יָדָיו Shoftim 9:24 Nechemia 6:9; חִזַּק בְּיָדַיִם Ezra 1:6; החזיק בְּיַד־ Iyov 8:20 (see חזק); לִהְיוֹת יָדָיו אִתּוֹ Melachim Beis 15:19 that his hands might be with him, to confirm his position; compare Shmuel Beis 14:19 Yirmiya 26:24 Divrei HaYamim Alef 4:10; note also מִי־הוּא לְיָדִי יִתָּקֵעַ Iyov 17:3 who is he (that) will strike his hand into mine, that is give me a pledge (see under תקע); strength fails when hands drop: וַיִּרְפּוּ יָדָיו Shmuel Beis 4:1 then his hands dropped down, he grew feeble, spiritless (see רפה); רְפֵי יָדַיִם Shmuel Beis 17:2 11 weak-handed, weak (‖ יָגֵעַ). (2) of (mighty) hand of God, pointing to earlier anthropomorphism; as strengthening Joseph Breishis 49:24 (poem in J); as stretched out (שׁלח) to smite Shemos 9:15; so of מַלְאַךְ י׳ Shmuel Beis 24:16, followed by direct object + לְ inf., opposite הֶ֫רֶף יָדֶ֑ךָ v Shmuel Beis 24:16; as smiting (נָֽגְעָה בְּ) Shmuel Alef 6:9 Iyov 19:21; as against (בְ among, in) cattle, etc., v Iyov 19:3; city Shmuel Alef 5:9; the murrain v Shmuel Alef 5:3; יַד־יהוה as heavy against (כבדה אֶל) Shmuel Alef 5:6; כָּֽבְדָה שָׁם v Shmuel Alef 5:11; קָֽשְׁתָה עַל v Shmuel Alef 5:7; of withdrawal of י׳’s chastising hand תָּסוּר יָדוֹ מִכֶּם Shmuel Alef 6:3; and (י׳ subj.) יָקֵל אֶת־יָדוֹ מֵעֲלֵיכֶם v Shmuel Alef 6:5; of י׳’s power to deliver his people:—†חֹ֫זֶק יָד Shemos 13:3, Shemos 13:14, Shemos 13:16 (all ) †; יָד חֲזָקָה Shemos 6:1^(×2), Shemos 13:9, Devarim 6:21; Devarim 7:8 Yehoshua 4:24; especially in phr. (בְּ)יָד חֲזָקָה וּ(בִ)זְרוֹעַ נְטוּיָה Devarim 4:34 + (see זְרוֹעַ p. 284); יד חזקה + כֹּחַ גָּדוֹל Shemos 32:11, Nechemia 1:10; הֲיַד י׳ תִּקְצָ֑ר Bamidbar 11:23 is the hand of י׳ shortened? Yeshaya 50:2; Yeshaya 59:1 (both followed by מִן); יָד נְטוּיָה in judgment Yeshaya 9:11, Yeshaya 9:16, Yeshaya 9:20; Yeshaya 10:4; הָֽיְתָה יַד־י׳ עלי(ו) of grasp of י׳’s hand in prophetic inspiration Yechezkel 1:3; Yechezkel 3:22; Yechezkel 37:1; Yechezkel 40:1 Melachim Beis 3:15; יַד־י׳ עָלַי חזקה Yechezkel 3:14; so בְּחֶזְקַת הַיָּד֑ Yeshaya 8:11; of God’s (י׳’s) good hand = favour, (late) יַד אלה(יו) טוֹבָה על(יו) Ezra 7:9; Ezra 8:18 Nechemia 2:8, Nechemia 2:18; without טוֹבָה Ezra 7:6, Ezra 7:28; Ezra 8:22, Ezra 8:31; followed by inf. יַד האלהים לָתֵת לָהֶם Divrei HaYamim Beis 30:12; בֳּיֽדְךָ לְגַדֵּל Divrei HaYamim Alef 29:12; in generally בֳּיֽדְךָ כֹּחַ וּגְבוּרָה v Divrei HaYamim Alef 29:12; of protection בְּצֵל יָדוֹ Yeshaya 49:2 in the shadow of his (י׳’s) hand.

Fig. = strength, power:—לֹא הָיָה בָהֶם יָדַיִם לָנוּס Yehoshua 8:20 there was not in them strength to flee; לֹא מָֽצְאוּ כָל־אַנְשֵׁי־חַיִל יְדֵיהֶם Tehillim 76:6 none of the men of might have found their hands, that is their powers are paralyzed in death (‖ נָמוּ שְׁנָתָם); with ref. to pecuniary ability: תַּגִּיעַ יָדוֹ דֵּי שֶׂה Vayikra 5:7 (on this and others c. דֵּי see דַּי p. 191); תַּגִּיעַ יָדוֹ לִשְׁתֵּי תוֹרִים v Vayikra 5:11 if his hand do not reach to two turtledoves; אֵין יָדוֹ מַשֶּׂגֶת Vayikra 14:21 if his hand be unable to reach; so combinations with נשׂג Hiph.: v Vayikra 14:22, Vayikra 14:30, Vayikra 14:31, Vayikra 14:32 Bamidbar 6:21 (all foregoing P), Vayikra 25:26, Vayikra 25:47, Vayikra 25:49; Vayikra 27:8 (all H), Yechezkel 46:7; כְּמַתְּנַת יָדוֹ Devarim 16:17 according to the giving of his hand, that is his ability; similarly מַתַּת יָדוֹ Yechezkel 46:5, Yechezkel 46:11; on יֶשׁ־לְאֵל יָדִי Breishis 31:29, etc., see ii. אֵל p. 43a above; other phr. c. preposition see below; of dominion of king לְהָשִׁיב יָדוֹ בְּ Shmuel Beis 8:3 read probably as ‖ Divrei HaYamim Alef 18:3 לְהַצִּיב יָדוֹ בְּ to establish his dominion at; hand = display of strength, action of י׳ Tehillim 78:42 Iyov 27:11 Devarim 34:12; especially הַיָּד הַגֶּדֹלָה אֲשֶׁד עָשָׂה י׳ Shemos 14:31 = the great achievement which י׳ did.

Fig. = side:

of way יַד דֶּרֶךְ Shmuel Alef 4:13 Keri (Kesiv יך; but read probably לְיַד השׁער see Driver).

of gate בְּעַד יַד־הַשַּׁעַר Shmuel Alef 4:18 (text doubtful, see Driver).

of stream or wady כָּל־יַד נַחַל יַבֹּק Devarim 2:37. Especially dual:

of land, ארץ רַחֲבַת יָדַיִם Breishis 34:21 the land is wide of (on) both hands, that is in both directions, Shoftim 18:10 Yeshaya 22:18 Divrei HaYamim Alef 4:40; of city Nechemia 7:4; of sea Tehillim 104:25; of streams רַחֲבֵי יָדָ֑יִם Yeshaya 33:21; מִיַּד כִּתִּים Bamidbar 24:24 from the direction of Kittim.—Other phr. c. preposition see below

side = place, properly place at one side וְיָד תִּהְיֶה לְךָ מִחוּץ לַמַּחֲנֶה Devarim 23:13; אִישׁ אֶת־יָדוֹ Yirmiya 6:3 each (in) his place; so כָּל־אִישׁ עַל־יָדוֹ Bamidbar 2:17;—see other phrases c. preposition below

יָד is used also in special senses:—

monument Shmuel Alef 15:12; Shmuel Beis 18:18; Divrei HaYamim Alef 18:3 Yeshaya 56:5 sign Yechezkel 21:24.

part, fractional part or share: of seed Breishis 47:24; share in king Shmuel Beis 19:44; of fighting men Melachim Beis 11:7; of people Nechemia 11:1.

time, repetition Breishis 43:34, Daniel 1:20. Also f.plural (only in figuratively senses):—

axle-trees Melachim Alef 7:32, Melachim Alef 7:33 (Peshitta ܐܻܝ̈ܕܰܗܳܬܳܐ).

stays, supports for laver Melachim Alef 7:35, Melachim Alef 7:36; stays at sides of throne Melachim Alef 10:19^(×2) = Divrei HaYamim Beis 9:18^(×2).

tenons on sides of boards of tabernacle שְׁתֵּי יָדוֹת Shemos 26:17, also v Shemos 26:19^(×2) Shemos 36:22, Shemos 36:24^(×2).

יָד חָזִית Yeshaya 57:8 according to Hitzig De Cheyne Or Brd Duhm and most = a phallus thou beholdest; this favoured by context but without support in Hebrew usage; Dillmann a (beckoning) hand.

יָד with preposition:—

אֶל־יַד:—(1) after verb of motion, into the charge, custody, of Esther 2:3, Esther 2:8^(×2), Esther 2:14; (2) אֶל־יַד by the side of gate Shmuel Beis 18:4; אֶל־יָדִי by my side, next to me Shmuel Beis 14:30; אֶל־יַד דֶּרֶךְ Yechezkel 48:1; אֶל־יַד חֲמָת v b (but on text see Co); compare also לְיַד, עַל־יַד.

בְּיַד into the hand: (1) נָתַן בְּיַד give into the hand of, literally, Breishis 27:17; (2) into the possession of נָתַן בְּיַד Shemos 10:25; especially (3) נתן ביד = give into the power of, deliver over to Yehoshua 6:2; Yehoshua 7:7 (both ), Devarim 1:27 Shoftim 2:14; Shoftim 13:1; Shoftim 15:12 Melachim Alef 22:6 Melachim Beis 18:30; Melachim Beis 19:10; מָכַר בְּיַד sell into the hand of Shoftim 2:14; Shoftim 3:8; Shoftim 4:2, Shoftim 4:9; Shoftim 10:7; נפל בְּיַד fall into the hand of Shoftim 15:18 Shmuel Beis 24:14; וַיְשַׁלְּחֵם בְּיַד פִּשְׁעָם Iyov 8:4 and he delivered them into the power of their transgression, gave them over to it; also Yeshaya 64:6, which read וַתְּמַגְּנֵנוּ for Masoretic Text וַתְּמוּגֵנוּ; (4) נתן בְּיַד = entrust to Breishis 30:35; Breishis 32:17.

בְּיַד in the hand of: (1) literally מַטְּךָ אֲשֶׁר בְּיָדֶ֑ךָ Breishis 38:18 thy staff which is in thy hand, Shemos 7:17, Shemos 17:9, Shemos 32:15 Bamidbar 22:23, Bamidbar 22:31 Yehoshua 5:13; Yehoshua 8:18 (all ), Shmuel Alef 13:22; Shmuel Alef 14:27; Shmuel Alef 17:50; Shmuel Alef 18:10; Shmuel Alef 20:10 Melachim Beis 11:8, Melachim Beis 11:11 = Divrei HaYamim Beis 23:7, Amos 7:7 Yeshaya 6:6 Yechezkel 40:3, Yechezkel 40:5; Yechezkel 47:3 Zecharia 2:5; Zecharia 8:4; אֵין בְּיָדִי רָעָה וָפֶ֫שַׁע Shmuel Alef 14:12 there is not in my hand evil or transgression (orig. probably of stains of blood, or other evidences of crime); מַה־בְּיָדִי רָעָה Shmuel Alef 26:18; (2) figuratively in the possession of, Shemos 21:16; נִמְצָא בְּיָדִי Shmuel Alef 9:8 there is found in my hand, that is I happen to have (¼ shekel); (3) in the (physical) power of Breishis 16:6 (J; compare תִּתְעַנִּי תַּחַת יָדֶיהָ v Breishis 16:9), Iyov 1:12; בְּיַד לָשׁוֹן Mishlei 18:21 in the power of a tongue; in the care or charge of, entrusted to, Breishis 39:23; under the authority of Shmuel Beis 18:2^(×3); Bamidbar 31:49;—in Yirmiya 41:9 (Authorized Version because of Gedaliah), read בּוֹר גָּדוֹל הוּא for ביד גדליהו הוא Septuagint Hitzig Kue Graf Cheyne Giesebrecht Driver^{Smend 291}; (4) בְּיַד also with vbs. of taking, וַיִּקַּח בְּיָדוֹ אֶת־הָאֵשׁ Breishis 22:6 and he took the fire in his hand, Shemos 4:17, Shemos 4:20, Shemos 4:21 (all E), Shmuel Alef 17:40 Melachim Beis 9:1; thence to denote accompaniment, taking or being with one Yehoshua 9:11, Shmuel Beis 8:10; Melachim Alef 14:3 Melachim Beis 5:5; אִישׁ שׁוֹרוֹ בְּיָדוֹ Shmuel Alef 14:34 compare Shmuel Alef 16:2; קַח בֳּיֽדְךָ שְׁלשִׁים אֲנָשִׁים Yirmiya 38:10.

בְּיַד by the agency or instrumentality of Breishis 38:20, Shoftim 6:36; Shmuel Alef 11:7; Shmuel Alef 16:20 Shmuel Beis 3:18; Shmuel Beis 10:2; Shmuel Beis 11:14; Shmuel Beis 12:25; Melachim Beis 14:27; Divrei HaYamim Beis 1:17; Divrei HaYamim Beis 7:6 (orig. literally sense discernible sometimes); especially of י׳’s speaking by the agency of prophets Shemos 9:35, Vayikra 8:36; Vayikra 10:11 Bamidbar 4:37, Bamidbar 4:45; Bamidbar 9:23; Bamidbar 10:13; Bamidbar 17:5; Yehoshua 14:2; Yehoshua 20:2; Yehoshua 21:2, Yehoshua 21:8 (all P), Shmuel Alef 28:15, Shmuel Alef 28:17; Melachim Alef 16:7, Melachim Alef 16:12, Melachim Alef 16:34; Melachim Beis 9:36; Melachim Beis 17:18, Melachim Beis 17:28; Divrei HaYamim Beis 10:15; Divrei HaYamim Beis 33:8; Divrei HaYamim Beis 34:14; Divrei HaYamim Beis 35:6; Nechemia 8:14; Nechemia 9:14, Nechemia 9:30; מוּת בְּיַד י׳ Shemos 16:3 die by the hand of י׳; בְּיַד by the side of (very rare) Tehillim 141:6; Zecharia 4:12 olive-branches beside the two golden pipes; = near to, in time, נָכוֹן בְּיָדוֹ יוֹם חשֶׁךְ Iyov 15:23 ready at his hand is a day of darkness (that is near at hand).

כְּיַד הַמֶּלֶךְ Melachim Alef 10:13; Esther 1:7; Esther 2:18 according to the hand (bounty) of the king.

יָד לְיָד ‘hand to hand, surely’ Mishlei 11:21 לְיַד by the side of Shmuel Alef 19:3; Divrei HaYamim Alef 18:17; Divrei HaYamim Alef 23:28; Nechemia 11:24; Mishlei 8:3 Tehillim 140:6.

מִיַּד out of the hand:—(1) out of the power of, often nearly = מִן, used idiomat. c. many vbs.: c. הִצִּיל Breishis 32:12^(×2), Shemos 2:19; Shemos 18:9, Shemos 18:10^(×2) (all ), Shmuel Alef 17:37; מִתַּחַת יַד Shemos 18:10 (so c. פשׁע Divrei HaYamim Beis 21:8, Divrei HaYamim Beis 21:10^(×2); compare i. below); of animals מִיַּד Shmuel Alef 17:37^(×2), מִיַּדִ־כֶּלֶב Tehillim 22:21; even of inanimate things י׳ לֶהָבָה Yeshaya 47:14 י׳ פַּח Tehillim 141:9; c. לָקַח Bamidbar 21:26, Melachim Alef 11:34, Melachim Alef 11:35; c. קָרַע v Melachim Alef 11:12, Melachim Alef 11:31; c. מִלֵּט, מ׳ מִיַּד שְׁאוֹל Tehillim 89:49; c. פָּדָה, פ׳ מִיַּד שְׁאוֹל Hoshea 13:14 (‖ מִמָּ֫וֶת), Tehillim 49:16; פ׳ מִידֵי חֶרֶב Iyov 5:20; pregn. יִשְׁפְּטֵנִי מִיָּדֶ֑ךָ Shmuel Alef 24:16 may he (י׳) judge (and save) me out of thy hand; so Shmuel Beis 18:19 and (with רִיב for שׁפט) Shmuel Alef 25:39; (2) מִיַּד of separation, מִיָּֽדְךָ נִגְזָ֑רוּ Tehillim 88:6 of wicked, cut off from nearness to God; (3) דָּרַשׁ מִיַּד exact (at the hand) of Shmuel Beis 4:11; Breishis 9:5^(×2), Yechezkel 33:6; Yechezkel 34:10 (= דָּרַשׁ מֵעִם Devarim 18:19), also of animals Breishis 9:5; בִּקֵּשׁ מִיַּד Yechezkel 33:8; קָנָה מִיַּד Rus 4:5, Rus 4:9 acquire at the hand of; נִקַּם מִיַּד Melachim Beis 9:7; הִקְרִיב מִיַּד Vayikra 22:25, רָצָה מִיַּד (י׳ subj.) Malachi 1:10, Malachi 1:13; לָקַח רָצוֹן מִיַּד Malachi 2:13.

עַל־יד(י):—(1) upon the hand(s) of תְּנָה אֹתוֹ עַל־יָדִי Breishis 42:37 = entrust him to me (E; literally put him upon my hand); יַגִּירֻהוּ עַל־יְדֵי־חָ֑רֶב Tehillim 63:11 they shall pour him out upon the hands of the sword = deliver him up to the sword; so Yirmiya 18:21 Yechezkel 35:5; (2) עַל־יָד by hand Mishlei 13:11; עַל־יַד, עַל־יְדֵי according to the hand(s) of = at the guidance, direction of: עַל־יַד Divrei HaYamim Alef 25:2; Divrei HaYamim Beis 26:13; עַל־יְדֵי Yirmiya 5:31; Yirmiya 33:13; so Divrei HaYamim Alef 25:2, Divrei HaYamim Alef 25:3, Divrei HaYamim Alef 25:6^(×2); עַל־יְדֵי דָוִיד Divrei HaYamim Beis 23:18 Ezra 3:10; עַל־יְדֵי כְּלִי דָוִיד Divrei HaYamim Beis 29:27 according to the guidance of the instruments of David; (3) by the side of, way עַל־יַד דֶּרֶךְ הַשַּׁעַר Shmuel Beis 15:2; river (היאר) עַל־יַד Shemos 2:5, Bamidbar 13:29 (‖ עַל־הַיָּם), Yirmiya 46:6 Daniel 10:4; city Yehoshua 15:46; person (= in the company of) Shmuel Beis 15:18; people Divrei HaYamim Beis 21:16; especially late עַל־יַד next to (in a series) Divrei HaYamim Beis 17:15, Divrei HaYamim Beis 17:16, Divrei HaYamim Beis 17:18; Divrei HaYamim Beis 31:15 Nechemia 3:2^(×2) + 13 times Nechemia 3, Nechemia 13:13; עַל־יְדֵי by the side of Shoftim 11:26; people (אדום) עַל־יְדֵי Bamidbar 34:3, Divrei HaYamim Alef 7:29; cattle Iyov 1:14; הֶעֱמִיד עַל־יְדֵי שִׁיר Divrei HaYamim Alef 6:16 he stationed them by the side of song, that is to watch over the singing.

תַּחַת יַד under the hand = in the possession, at the disposal of; וְאִין יֶשׁ־פֹּה תַֿחַת־יָֽדְךָ חֲנִית וגו׳ Shmuel Alef 21:9; = in the power of, subject to Yeshaya 3:6 come, thou shalt be our ruler and this ruin under thy hand; plural followed by verb, וְהִתְעַנִּי תַּחַת יָדֶיהָ Breishis 16:9 and submit thyself under her hands, her authority, Yeshaya 3:6.—מִתַּחַת יַד see g. (1) above, and under תַּחַת. for מִתַּחַת יַד, Melachim Beis 8:20, Melachim Beis 8:22 (= Divrei HaYamim Beis 21:8, Divrei HaYamim Beis 21:10), Divrei HaYamim Beis 13:5; Divrei HaYamim Beis 17:7.

יָדַד

verb cast a lot (compare Ethiopic ወደደ immittere, etc. Dillmann ⁹³⁵)—only

past (עבר) 3rd masculine plural יַדּוּ גוֹרָל עַל Nachum 3:10; Ovadia 1:11; יַדּוּ גוֹרָל אֶל־ Yoel 4:3. (Poss. wrongly pointed pfs. of ידה Pi. q.see)

ידד

(√ of following; love, compare Arabic وَدَّ love; Aramaic Pa. ܝܰܕܶܕ love, also deriv.; Sabean epith. f. ודת loving-one, friend, amie, D.H. Müller^{ZMG 1883, 391}; see also דוד).

יָדִיד

adjective (poet.) beloved (Mishnaic Hebrew the same, Aramaic ܝܰܕܺܝܕܳܐ )—construct יְדִיד Devarim 33:12; with suffix לִידִידִי Yeshaya 5:1^(×2) Yirmiya 11:15; לִידִידוֹ Tehillim 127:2; plural with suffix יְדִידֶיךָ Tehillim 60:7; Tehillim 108:7; f. יְדִידֹת Tehillim 45:1; יְדִידוֹת Tehillim 84:2;—

my beloved, used by proph. of י׳ under figuratively of husbandman Yeshaya 5:1^(×2); so my (thy, his) beloved Yirmiya 11:15 Tehillim 60:7 = Tehillim 108:7, Tehillim 127:2; beloved, of Benj. as beloved by י׳ Devarim 33:12.

lovely, מַה־יְּדִידוֹת מִשְׁכְּנוֹתֶיךָ Tehillim 84:2 how lovely are thy habitations!

fpl. as abstr. noun שִׁיר יְדִידֹת Tehillim 45:1 = a song of love.

יְדִדוּת

noun (fem.) love = object of love;—only construct יְדִדוּת נַפְשִׁי Yirmiya 12:7 (י׳ speaks) love (i.e beloved) of my soul.

יְדִידָה

proper namef. (beloved) mother of Josiah Melachim Beis 22:1; Septuagint Ιεδεια, SeptuagintL Ιεδιδα.

יְדִידְיָה

proper name (masc.) (beloved of Yah; compare Sabean ודדאל D.H. Müller^{ZMG 1875, 604; 1883, 15})—name given to Solomon by Nathan; וַיִּקְרָא אֶת־שְׁמוֹ יְדִידְיָהֿ֑ בַּעֲבוּר יהוה Shmuel Beis 12:25; Septuagint Ιδεδει, SeptuagintL Ιεδδιδια.

יִדּוֹ

proper name (masc.)

a Manassite, Divrei HaYamim Alef 27:21, Septuagint Ιαδδαι.

one of those who took foreign wives Ezra 10:43 Kesiv (Keri יַדַּי; compare Palmyrene ידי = dilectus Vog^{Noldeke. 5}), Septuagint Δια, A Ιαδει, SeptuagintL Ιαδιαι.

יַדַּי

proper name (masc.) see יִדּוֹ.

יָדָה

verb throw, cast (Arabic وَدَى exeruit, emisit, ii. iv. emisit (all now in special senses); Ethiopic ወደየ: throw, cast on or in (very often; compare ወደደ:); whence Hiph. give thanks, confess (orig. acknowledge?) is commonly derived, perhaps from gestures accompanying the act, see Gesenius' Thesaurus Lagarde^{Or ii. 22}, yet connexion uncertain; Aramaic Pa. וַדֵּי, Aph. אוֹדִי confess, ܐܰܘܕܺܝ, ܐܫܬܘܕܝ the same; but Ethiopic አስተዋደየ accuse, perhaps also from gesture; Palmyrene מודא render thanks, often in votive inscrr., see Vog on Noldeke. 79; עבד ומודא Vog^{Noldeke. 101} = εὐχαρίστως ἀνέθηκε; מודן כל יום Vog^{Noldeke. 93. 1}; ידתא pious Vog^{Noldeke. 29}) Palmyrene ידתא 4 (arrows) at Yirmiya 50:14 (read probably, with some Codd. יְרוּ).

future (עתיד) וַיַּדּוּ בִּי Eicha 3:53 and they cast (stones) on me; infinitive (מקור) יַדּוֹת Zecharia 2:4 to cast down (the horns of the nations).

(connex. with ידה throw, obscure, yet see above) past (עבר) הוֹדוּ Melachim Alef 8:33 + 3 times; הוֹדִינוּ Tehillim 75:2^(×2); future (עתיד) יְהוֹדֶה Nechemia 11:17 (on form see Gesenius' Hebrew Grammar (ed. Kautzsch) § 53, R. 7); יוֹדֶה Tehillim 6:6; 1st singular with suffix אֲהוֹדֶנּוּ Tehillim 28:7 (Gesenius^l.c.); אוֹדֶנּוּ Tehillim 42:6, Tehillim 42:12; Tehillim 43:5; plural יוֹדוּ Tehillim 99:3 + 6 times; with suffix יְהוֹדוּךָ Tehillim 44:18 (Gesenius^l.c.); יוֹדֻךָ Tehillim 49:19, etc. + 41 times future (עתיד); imperative (ציווי) הוֹדוּ Yeshaya 12:4 + 16 times; הֹדוּ Tehillim 107:1; infinitive (מקור) הוֹדוֹת Divrei HaYamim Alef 25:3 + 11 times; הוֹדֹת Ezra 3:11; הֹדוֹת Divrei HaYamim Alef 16:7 + 4 times (see Baer Tehillim 92:2); participle (בינוני) מוֹדֶה Mishlei 28:13; plural מוֹדִים Divrei HaYamim Alef 29:13;—

give thanks, laud, praise;

with a direct object (1) of men, Judah Breishis 49:8 (poetic play on name); Job (ironical) Iyov 40:14; the king Tehillim 45:18; the rich Tehillim 49:19; (2) of י׳, Breishis 29:35 (J expl. name יהודה); elsewhere (mostly ψψ and Ch) of ritual worship (see Lagarde^{Or. ii. 22 f.}); object שֵׁם י׳ Yeshaya 25:1 Tehillim 44:9; Tehillim 54:8; Tehillim 99:3; Tehillim 138:2; Tehillim 142:7; פֶּלֶא י׳ Tehillim 89:6; יהוה Tehillim 7:17; Tehillim 9:2; Tehillim 109:30; Tehillim 111:1; יָהּ Tehillim 118:19; with suffix -ךָ referring to God Tehillim 30:10, Tehillim 30:13; Tehillim 35:18; Tehillim 43:4; Tehillim 52:11; Tehillim 67:4^(×2), Tehillim 67:6^(×2); Tehillim 71:22; Tehillim 76:11; Tehillim 88:11; Tehillim 118:21, Tehillim 118:28; Tehillim 119:7; Tehillim 138:1; Tehillim 139:14 Yeshaya 38:18, Yeshaya 38:19 (song of Hez.); ֶנּוּ Tehillim 42:6, Tehillim 42:12; Tehillim 43:5; מִשִּׁירִי אֲהוֹדֶנּוּ Tehillim 28:7 with my song will I praise him; אוֹדְךָ י׳ I will praise thee י׳ Shmuel Beis 22:50 = Tehillim 18:50 = Tehillim 108:4, Yeshaya 12:1 (exilic hymn); אדני Tehillim 57:10; Tehillim 86:12, compare Tehillim 138:4; Tehillim 145:10.

followed by לְ, only of the ritual worship: לְשֵׁם י׳ Tehillim 106:47 = Divrei HaYamim Alef 16:35, Tehillim 122:4; Tehillim 140:14; לְזֵכֶר קָדְשׁוֹ Tehillim 30:5; Tehillim 97:12; לי׳ Divrei HaYamim Alef 16:4, Divrei HaYamim Alef 16:7, Divrei HaYamim Alef 16:41; Divrei HaYamim Alef 23:30; Divrei HaYamim Alef 25:3; Divrei HaYamim Beis 5:13; Divrei HaYamim Beis 7:6; Divrei HaYamim Beis 20:21 Tehillim 33:2; Tehillim 92:2; Tehillim 105:1 = Divrei HaYamim Alef 16:8 = Yeshaya 12:4; הודו לי׳ כי טוב give thanks to י׳ for he is good Tehillim 106:1; Tehillim 107:1; Tehillim 118:1, Tehillim 118:29; Tehillim 136:1 Divrei HaYamim Alef 16:34; so Yirmiya 33:11 (followed by אֶת־י׳); compare הוד(ו)ת Divrei HaYamim Beis 7:3 Ezra 3:11; יודו לי׳ חסדו Tehillim 107:8, Tehillim 107:15, Tehillim 107:21, Tehillim 107:31; לאלהים Nechemia 12:46 Tehillim 136:1; לאדני v Tehillim 136:3; לאל v Tehillim 136:26; sfs. referring to God: לְךָ Tehillim 6:6; Tehillim 79:13; Tehillim 119:62; לוֹ Tehillim 100:4; לך + אלהים Tehillim 75:2^(×2) Divrei HaYamim Alef 29:13; absolute Divrei HaYamim Beis 31:2 Nechemia 11:17; Nechemia 12:24 all of the ritual worship.

confess,

the name of God, ‖ שׁוּב, התחנן, התפלל, Melachim Alef 8:33, Melachim Alef 8:35 = Divrei HaYamim Beis 6:24, Divrei HaYamim Beis 6:26.

עֲלֵי פשׁע Tehillim 32:5 (‖ לֹא כִסִּיתִי); מוֹדֶה וְעֹזֵב (פשׁעיו) Mishlei 28:13 confessing and forsaking (his transgressions; opposite מְכַסֶּה).

past (עבר) הִתְוַדָּה Vayikra 5:5; Vayikra 16:21; הִתְוַדּוּ Vayikra 26:40 Bamidbar 5:7; future (עתיד) 1st singular אֶתְוַדֶּה Daniel 9:4; plural יִתְוַדּוּ Nechemia 9:2; infinitive (מקור) with suffix הִתְוַדֹּתוֹ Ezra 10:1; participle (בינוני) מִתְוַדֶּה Nechemia 1:6 Daniel 9:20; plural מִתְוַדִּים Divrei HaYamim Beis 30:22 Nechemia 9:3;—

confess, absolute Ezra 10:1 Nechemia 9:3 Daniel 9:4; with a direct object עָוֹן Vayikra 16:21, Vayikra 26:40; חטאת Bamidbar 5:7, Daniel 9:20; אֲשֶׁר חָטָא Vayikra 5:5; עַל חטאות Nechemia 1:6; Nechemia 9:2.

give thanks, ליהוה, in the ritual worship Divrei HaYamim Beis 30:22.

יְדוּתוּן

proper name (masc.) usually יְדוּתוּן; יְדֻתוּן Divrei HaYamim Beis 5:12; Divrei HaYamim Beis 35:15; יְדיּ֯תוּן Tehillim 39:1; Tehillim 77:1; Nechemia 11:17; Divrei HaYamim Alef 16:38; chief of one of the three choirs of the temple (only Chr & ψ-titles) Divrei HaYamim Alef 9:16; Divrei HaYamim Alef 16:38, Divrei HaYamim Alef 16:41, Divrei HaYamim Alef 16:42; Divrei HaYamim Alef 25:3^(×3), Divrei HaYamim Alef 25:6 Divrei HaYamim Beis 5:12; the king’s seer Divrei HaYamim Beis 35:15; his descendants formed one of the perpetual temple choirs בְּנֵי יְדוּתוּן Divrei HaYamim Alef 16:42; Divrei HaYamim Alef 25:1, Divrei HaYamim Alef 25:3 Divrei HaYamim Beis 29:14; בֶּן־יְדיּ֯תוּן Nechemia 11:17. In ψ-titles על ידותון Tehillim 62:1, Tehillim 77:1 (Keri); לִידיּתוּן Tehillim 39:1 (לְ error for על־), all = after the manner of (the choir of) Yeduthun (musical term according to Robertson Smith^{OTJC 442, 2nd ed. 143}).—see also Lagarde^{Or ii. 16ff.} and proper name אָסָף, הֵימָן (under אמן), אֵיתָן (under יתן).

יְדָיָה

proper name (masc.)

a Simeonite chief Divrei HaYamim Alef 4:37, Septuagint Ιδια, SeptuagintL Ιεδδαα.

a builder at the wall Nechemia 3:10, Septuagint Ιεδαια, SeptuagintL Ιεδδεια.

יְדִידְיָה²

see under ידד above

יְדָיָה²

see under ידה above

יְדִיעֲאֵל

see under ידע below

יִדְלָ֑ף

proper name (masc.) son of Nahor Breishis 22:22 (√ דלף? = he weepeth?) Septuagint Ιελδαφ, SeptuagintL Ιεδλαφ.

יָדַע

verb know (Mishnaic Hebrew the same; Aramaic יְדַע, ܝܺܕܰܥ Phoenician ידע; Ethiopic አይድዐ ii. i. indicate, announce, narrate; Assyrian idû, know, Cuneiform Inscriptions & the Old Testament^Gloss.; Sabean ידע, especially in cpd. proper name D.H. Müller^{ZMG 1875, 612})—

past (עבר) יָדַע Breishis 4:1 +; יָדָ֑ע Vayikra 5:1 +; with suffix יְדָעוֹ Devarim 34:10 Iyov 28:7; יְדָעָהּ Breishis 24:16 Melachim Alef 1:4; יְדָעָ֫נוּ Yeshaya 63:16; 3rd feminine singular יָֽדְעָה Shoftim 11:39 + 4 times; 2nd masculine singular יָדַ֫עְתָּ Breishis 30:26 +; יָדַ֫עְתָּה Shmuel Beis 2:26; יָדַ֫עַתְּ Rus 2:11; Melachim Alef 2:15; יָדָ֑עַתְּ Yirmiya 50:24; וְיָדַ֫עַתְּ consec. Rus 3:4 + 6 times (incl. Yechezkel 22:16, Co וִידַעְתֶּם, so Septuagint Targum) + Yechezkel 28:22 Co (for וְיָֽדְעוּ), so Septuagint; יָדַ֫עְתִּי Breishis 4:9 +; with suffix יְדַעְתִּ֫יךָ Shemos 33:12 + 2 times; יְדַעְתִּיו Breishis 18:19; יְדַעְתִּים Mishlei 30:18; יְדַעְתִּין Yeshaya 48:7; יָֽדְעוּ Breishis 19:8 +; יָדָ֑עוּ Melachim Beis 4:39 +; יָֽדְעוּן Devarim 8:3, Devarim 8:16 (Driver^{§ 6 n.}); 2nd masculine plural יְדַעְתֶּם Breishis 44:15 +; 2nd feminine plural יְדַעְתֶּן Breishis 31:6; וִידַעְתֶּן consec. Yechezkel 13:21, Yechezkel 13:23, etc.; future (עתיד) יֵדַע Yeshaya 7:16 +; יֵדָ֑ע Yehoshua 22:22 + 5 times; יְיֵדָ֑ע Tehillim 138:6 (read probably יֵידָ֑ע see Gesenius' Hebrew Grammar (ed. Kautzsch) § 69, 2 R. 3); וַיֵּ֫דַע Breishis 4:17 +; with suffix יֵדָֽעֶנּוּ Yirmiya 17:9; וְיֵֽדָעֵם Hoshea 14:10; imperative (ציווי) דַּע Breishis 20:7 + 10 times; דְּעֶה Mishlei 24:14; דָּ֑ע Koheles 11:9; with suffix דָּעֵ֫הוּ Mishlei 3:6; דְּעִי Yirmiya 2:19 + 4 times; דְּעוּ Bamidbar 32:23 + 15 times; infinitive (מקור) construct דֵּעָה Shemos 2:4; דַּ֫עַת Breishis 3:22 +; דַּעְתִּי Devarim 9:24 Yeshaya 48:4, etc.; infinitive (מקור) absolute יָדוֹעַ Breishis 43:7 Yehoshua 23:13; יָדֹעַ Breishis 15:13 + 11 times; participle (בינוני) active יֹדֵעַ Breishis 3:5 +; f. יֹדַ֫עַת Bamidbar 31:17 + 2 times; יֹדְעִים Melachim Beis 17:26 +; passive וִידוּעַ construct Yeshaya 53:3; plural וִידֻעִים Devarim 1:13, Devarim 1:15;—

know, learn to know, good and evil Breishis 3:22, followed by אֶת־אֲשֶׁר Shmuel Alef 28:9; מִסְפַּר הָעָם Shmuel Beis 24:2; anything מְאוּמָה Shmuel Alef 20:39; לֹא יָדַע אִתּוֹ מְאוּמָה Breishis 39:6 (see II. אֵת 1 b), so v Breishis 39:8; כָּל־דָּבָר Shmuel Beis 15:11; subj. God, knowing fowls Tehillim 50:11; way to wisdom Iyov 28:23, etc.; of bird of prey נָתִיב לֹא יְדָעוֹ עָ֑יִט Iyov 28:7; the price of wisdom Iyov 28:13; something future יום מוֹתִי Breishis 27:2; especially followed by cl. Breishis 12:11 I know that thou art a woman of fair appearance, Breishis 22:12, Koheles 1:17; לֹא ידעתי Breishis 28:16; answering qu. Where? without other object, Breishis 4:9 (both J); followed by direct object + בְּ, in, in the matter of (see בְּ I 2 b) לֹא יָדַע עַבְדְּךָ בְּכָל־זֹאת דָּבָר קָטֹן אוֹ גדוֹל Shmuel Alef 22:15 thy servant knoweth not of all this anything, little or much; followed by בְּ (rare), gain knowledge of, learn of or about, c. inf., הֲתֵדַע בְּשׂוּם־אֱלוֹהַּ עֲלֵיהֶם Iyov 37:15 dost thou know about God’s enjoining upon them? also c. noun אִישׁ אַל־יֵדַע בַּדְּבָרִים הָאֵלֶּה Yirmiya 38:24 let not a man know of these words; similarly followed by עַל, only הֲתֵדַע עַל־מִפְלְשֵׂי־עָ֑ב Iyov 37:16 dost thou know concerning the balancings of clouds? (in Iyov 12:9 בְּ is instr. as Breishis 15:8 Tehillim 41:12); followed by מִן, רְאוּ וּדְעוּ מִכָּל־הַמַּחֲבֹאִים Shmuel Alef 23:23 observe and get knowledge of all the hiding-places; but followed by object cl. + מִן of source, קֶדֶם יָדַעְתִּי מֵעֵדֹתֶ֑יךָ כִּי Tehillim 119:152 long ago I gained knowledge out of thy testimonies that etc.; followed by לְ, have knowledge of, †יָדַעְתָּ לְאִוַּלְתִּי Tehillim 69:6 thou knowest my foolishness; especially וידע כי אני יהוה and he shall (thou shalt, etc.) know that I am Yahweh Shemos 10:2, Shemos 6:7; Shemos 14:4; Shemos 16:12; Shemos 29:46 (all P), Yechezkel 6:7, Yechezkel 6:10, Yechezkel 6:13 + often in Ezek., Melachim Alef 20:13, Melachim Alef 20:28; followed by direct object, which is really subj. of following cl., Breishis 18:19 I know him that he will, etc. Shmuel Beis 3:25 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 117. 1, R. 6).

perceive Breishis 19:33, Breishis 19:35 (J object cl., inf. c. בְּ); with added idea of observing, taking note of, a place, direct object Rus 3:4; c. בְּ, יָדַעְתָּ בְּצָרוֹת נַפְשִׁי Tehillim 31:8 (‖ רָאָה אֶת־).

‖ ראה, imv. דע וראה perceive and see Shmuel Alef 12:17; Shmuel Alef 24:12; find out and discern Shmuel Alef 14:38; Shmuel Alef 23:22; in reverse order, ראו ודעו only Shmuel Alef 23:23 (see a above), Yirmiya 5:1 (see Driver^Smend).—Vid. also g below

discriminate, distinguish הַאֵדַע בֵּין־טוֹב לְרָ֑ע Shmuel Beis 19:36, compare Devarim 1:39 (no בֵּין); לֹא יָדְֽעוּ בֵין־יְמִינוֹ לִשְׂמֹאלוֹ Yonah 4:11 they cannot distinguish between their right hand and their left.

know by experience, וִידַעְתֶּם בְּכָל־לְבַבְכֶם וּבְכָל־נַפְשְׁכֶם כִּי Yehoshua 23:14 and know in all your hearts, and all your souls, that, etc.; learn to know י׳ Hoshea 13:4; learn (a bitter lesson) Hoshea 9:7 Yeshaya 9:8 Tehillim 14:4; experience י׳’s vengeance Yechezkel 25:14 Tehillim 14:4 (absolute); quietness Iyov 20:20.

recognise, admit, acknowledge, confess Yirmiya 3:13; Yirmiya 14:20 Yeshaya 59:12 Tehillim 51:5.

consider דְּעוּ מַה־תַּעֲשׂוּ Shoftim 18:14; ‖ ראה, imv. דע וראה, דעו וראו, Shmuel Beis 24:13; Melachim Alef 20:7, Melachim Alef 20:22; also וְיָדַעְתָּ עִם־לִבָבֶ֑ךָ כִּי Devarim 8:5 and thou shalt consider with (in) thy heart, that, Devarim 4:39.

לֹא ידע not know = not expect Yeshaya 47:11 Tehillim 35:8.

know a person, be acquainted with Breishis 29:5, Shemos 1:8, Iyov 42:11, know י׳ Iyov 24:1; c. לֹא, object especially other gods, strange land, etc. = have no knowledge of, or acquaintance with, have not heard of, especially Dt Je:—Devarim 11:28; Devarim 13:3, Devarim 13:7, Devarim 13:14; Devarim 28:64; Devarim 29:25; Devarim 32:17 (poem), Yirmiya 7:9; Yirmiya 9:15; Yirmiya 14:18; Yirmiya 16:13; Yirmiya 17:4; Yirmiya 19:4; Yirmiya 22:28; Yirmiya 44:3; pt. active acquaintance Iyov 19:13; †pt. passive acquainted with אִישׁ מַכְאֹבוֹת וִידוּעַ חֹ֑לִי Yeshaya 53:3 (literally known of sickness, see Gesenius' Thesaurus Ewald Cheyne Dillmann Duhm); well-known (with implied trustworthiness) Devarim 1:13, Devarim 1:15 †; of beasts knowing owner and master’s crib Yeshaya 1:3 (compare Yirmiya 8:7); especially of knowing God לֹא יָדַעְתִּי (י׳) אֶת־י׳ Shemos 5:2; involving intelligent worship, obedience, etc. Shoftim 2:10 Shmuel Alef 2:12 (read יֵדַע for Masoretic Text יָדַע, Driver), Shmuel Alef 3:7 Hoshea 2:22; Hoshea 8:2; Hoshea 5:4 Iyov 18:21 Tehillim 79:6 (see also דַּעַת 2 b); of God’s knowing persons, etc., thoroughly Hoshea 5:3; Iyov 11:11; knowing the heart Melachim Alef 8:39; Divrei HaYamim Beis 6:30 Tehillim 139:4; knowing his true servants, recognising and acknowledging them Shmuel Beis 7:20; Nachum 1:7 Divrei HaYamim Alef 17:18 +; יְדַעְתִּיךָ בְּשֵׁם Shemos 33:12; = take notice of, regard Tehillim 1:6; Tehillim 31:8; Tehillim 37:18; so of Isr. as chosen people Amos 3:2; Hoshea 13:5 (Assyrian ilu šâ îdûšu, God who regardeth him, Haupt^{BAS i. 15}) compare Breishis 18:19; Breishis 39:6 Devarim 33:9 Iyov 9:21.

know a person carnally, followed by direct object: man subj. Breishis 4:1, Breishis 4:17, Breishis 4:25; Breishis 24:16; Breishis 38:26 (all J), Shmuel Alef 1:19; Shoftim 19:25; Melachim Alef 1:4; woman subj. Breishis 19:8, Bamidbar 31:17, Bamidbar 31:18, Bamidbar 31:35 (all P), Shoftim 11:39; יֹדַעַת מִשְׁכַּב זָכָר Shoftim 21:11; לֹא יָֽדְעָה אִישׁ לְמִשְׁכַּב זָכָר v Shoftim 21:12; man subj. and object (of sodomy) Breishis 19:5, Shoftim 19:22.

know how to do a thing, be able to do it, often c. לֹא and followed by inf.: לֹא יָֽדְעוּ עֲשׂוֹת־נְכֹחָה Amos 3:10 they know not how to do right; לֹא יָדַעְתִּי דַבֵּר Yirmiya 1:6; Yirmiya 6:15; Melachim Alef 3:7; Yeshaya 56:11^(×11), c. לְ Yeshaya 50:4 Koheles 10:15; לֹא יָדַע לְהִזָּהֵר Koheles 4:13 know not how to be admonished (v Koheles 10:17 know that); inf. absolute ידע מָאוֹס בָּרָע וּבָחוֹר בַּטּוֹב Yeshaya 7:15, Yeshaya 7:16.

be skilful in, especially pt., followed by direct object יֹדֵעַ צַיִד Breishis 25:27 skilled in hunting; ידע סֵפֶר skilled in a book, learned Yeshaya 29:11, Yeshaya 29:12^(×12); as plural construct יוֹדְעֵי נֶ֑הִי Amos 5:16 knowers of lamentation, professional mourners; יֹדְעֵי הַיָּם Melachim Alef 9:27 skilled in the sea, Divrei HaYamim Beis 8:18; especially followed by inf. יֹדֵעַ נַגֵּן Shmuel Alef 16:18 skilled in playing, Melachim Alef 5:20; Divrei HaYamim Beis 2:6, Divrei HaYamim Beis 2:7, Divrei HaYamim Beis 2:13: יֹדֵעַ מְנַגֵּן בַּכִּנּוֹר Shmuel Alef 16:16 knowing, (as) a player on the lyre (see Driver).

absolute have knowledge, be wise: לַיֹּדְעִים Koheles 9:11 (‖ חֲכָמִים, נְבֹנִים); especially have knowledge of God and duty, or in practical affairs Yeshaya 1:3 (‖ בין), Yeshaya 56:10; often with a direct object cogn.: דַּעַת Mishlei 17:27; Mishlei 30:3; בִּינָה Yeshaya 29:24; Mishlei 4:1; Divrei HaYamim Beis 2:12, compare יוֹדְעֵי בִּינָה לָעִתִּים Divrei HaYamim Alef 12:33 (Baer), Esther 1:13; also יֹדְעֵי דָּת וָדִין v Esther 1:13; יֹדְעֵי דַעַת וּמְבִינֵי מַדָּע Daniel 1:4; object שֶׂכֶל וּבִינָה Divrei HaYamim Beis 2:11 (‖ בֵּן חָכָם); חָכְמָה וּמוּסָר Mishlei 1:2 (‖ הבין אִמְרֵי בִּינָה); חָכְמָה Mishlei 24:14; Koheles 8:16.

past (עבר) נוֹדַע Breishis 41:21 + 10 times; וְנוֹדַע consec. Shmuel Alef 6:3 + 2 times; 3rd feminine singular וְנוֹדְעָה Vayikra 4:14; Yeshaya 66:14, etc.; future (עתיד) יִוָּדַע Breishis 41:31 + 10 times; יִוָּדֵ֑עַ Mishlei 10:9; וַיִּוָּדַ֫ע Esther 2:22; 3rd feminine singular תִּוָּדֵ֑עַ Mishlei 14:33; 2nd feminine singular תִּוָּֽדְעִי Rus 3:3; וָאִוָּדַע Yechezkel 20:5; infinitive (מקור) with suffix הִוָּֽדְעִי Yirmiya 31:19; participle (בינוני) נוֹדָע Tehillim 76:2 + 2 times;—

be made known, be or become known, of things Breishis 41:31 (followed by בְּ), Shemos 2:14 (both E), Vayikra 4:14, Shoftim 16:9; Shmuel Beis 17:19; Nachum 3:17; Zecharia 14:7 (followed by לְ), Tehillim 77:20; Tehillim 79:10 (followed by בְּ), Tehillim 88:13 (followed by בְּ); of hand of י׳ Yeshaya 66:14 (followed by אֶת); c. subj. cl. Shemos 21:36; Shemos 33:16 (both ), Devarim 21:1; Shmuel Alef 6:3 (followed by לְ), Melachim Alef 18:36 Yechezkel 36:32 (followed by לְ), Rus 3:14; Koheles 6:10; Esther 2:22 (followed by לְ); of person, Mishlei 31:23 (followed by בְּ) Yeshaya 61:9 (followed by בְּ and בְּתוֹךְ); of י׳ Tehillim 76:2 (followed by בְּ); = be revealed, discovered, of person Shmuel Alef 22:6; Yirmiya 28:9; Mishlei 10:9; of things Nechemia 4:9; Mishlei 12:16; Mishlei 14:33.

make oneself known, of person, followed by לְ Rus 3:3, usually of God (י׳) Shemos 6:3 (P; ‖ וָאֵרָא אֶל־), Yeshaya 19:21; Yechezkel 20:5, followed by לְעֵינֵי Yechezkel 38:23; followed by אֶל־ Yechezkel 20:9; followed by בְּ Yechezkel 35:11 Tehillim 48:4; without preposition Tehillim 9:17.

be perceived (passive of Qal), of perception by the eye Breishis 41:21, Tehillim 74:5.

be instructed (passive of Hiph.) Yirmiya 31:19, in spiritual sense, through chastisement.

past (עבר) 2nd masculine singular יִדַּ֫עְתָּ, only ידעתה שַׁחַר מְקֹמוֹ Iyov 38:12 Kesiv; read with Keri יִדַּעְתָּ הַשַּׁחַר cause to know, followed by 2 direct object; so Tehillim 104:19 according to Baethgen, who reads יִדַּע, after Aq Symm.

past (עבר) 1st singular יוֹדַעְתִּי Shmuel Alef 21:3 I have caused to know, that is directed, followed by direct object, but read יוֹעַדְתִּי or יָעַדְתִּי, from יעד, so Septuagint Wellhausen Driver.

participle (בינוני) known מידעת Yeshaya 12:5 Kesiv (Keri מוּדַעַת see Hoph.); elsewhere as noun = acquaintance מְיֻדָּעִי Tehillim 55:14; מְיֻדָּעָיו Melachim Beis 10:11; מְיֻדָּעַי Tehillim 88:9 Iyov 19:14 (‖ קְרוֹבָ֑י), Tehillim 88:19 (‖ אֹהֵב and רֵעַ); מְיֻדָּעָ֑י Tehillim 31:12, Kesiv מידע Rus 2:1 (Keri מוֹדַע q.see below)

past (עבר) הוֹדִיעַ Tehillim 98:2; הוֹדִיעַ֫נִי Yirmiya 11:18; הוֹדַ֫עְתָּ Melachim Alef 1:27 + 2 times; הוֹדָ֑עְתָּ Iyov 26:3, etc.; future (עתיד) יוֹדִיעַ Tehillim 103:7 Yeshaya 38:19; juss. יֹדַ֫ע Bamidbar 16:5; וַיֹּדַע Shoftim 8:16; יוֹדִיעֶנּוּ Yeshaya 40:13, Yeshaya 40:14; 2nd masculine singular תּוֹדִיעַ Chavakuk 3:2; תּוֹדִיעֵנִי Tehillim 16:11; Tehillim 51:8; 1st singular אוֹדִיעַ Tehillim 89:2 Yechezkel 39:7; אוֹדִיעָה Mishlei 1:23 Yeshaya 5:5; יוֹדִיעוּ Iyov 32:7; יוֹדִעֻם Yechezkel 44:23; נוֹדִיעָה Shmuel Alef 14:12; imperative (ציווי) הוֹדַע Mishlei 9:9 + 3 times (הוֹדַ֑ע Tehillim 90:12); with suffix חוֹדִיעֵנִי Iyov 10:2 + 6 times, etc.; infinitive (מקור) construct הוֹדִיעַ Shmuel Beis 7:21 + 3 times; הֹדִיעַ Divrei HaYamim Alef 17:19; הוֹדִיעֵנִי Shmuel Alef 28:15, etc.; participle (בינוני) מוֹדִיעֲךָ Daniel 8:19; מוֹדִיעָם Yirmiya 16:21; מוֹדִיעִים Yeshaya 47:13 Divrei HaYamim Beis 23:13;—make known, declare, with a direct object rei Bamidbar 16:5, Yechezkel 39:7; Divrei HaYamim Alef 17:19; Iyov 26:3 Tehillim 89:2; Tehillim 98:2; Tehillim 106:8; object om. Chavakuk 3:2; teach, with a direct object rei Iyov 32:7; followed by inf. Tehillim 90:12 and (peculiarly) מ׳ לְהַלֵּל Divrei HaYamim Beis 23:13 that is led in praising; c. לְ person Mishlei 9:9; with a direct object person Yeshaya 40:13; Shoftim 8:16 (but read וַיָּ֫דָשׁ, see דושׁ); make known, declare, with a direct object rei, + לְ person Shemos 18:20; Devarim 4:9; Nechemia 8:12; Nechemia 9:14 Tehillim 78:5; Tehillim 103:7; Tehillim 145:12; Yeshaya 38:19 (c. אל rei) Yeshaya 64:1; c. cl., + לְ person Shmuel Alef 10:8; make one know, c. cl. of thing and direct object (with suffix) person Shemos 33:12 Devarim 8:3 Shmuel Alef 6:2; Shmuel Alef 16:3; Shmuel Alef 28:15 Iyov 10:2; Iyov 37:19; with a direct object rei + with suffix person הוֹדִעֵנִי נָא אֶת־דְּרָכֶ֔ךָ וְאֵדָעֲךָ Shemos 33:13 make me, I pray, to know thy ways, that I may know thee; Yirmiya 16:21 Yechezkel 20:4; Yechezkel 22:2; Yechezkel 43:11; Yeshaya 40:14 (‖ וַיְלַמְּדֵהוּ דַעַת, also v a וַיְבִינֵהוּ), Mishlei 22:21; Iyov 13:23 Tehillim 16:11; Tehillim 25:4 (‖ לַמְּדֵנִי), v Tehillim 25:14 (on inf. c. לְ see Gesenius' Hebrew Grammar (ed. Kautzsch) § 114. 2, R. 2, Exx.), Tehillim 39:5; Tehillim 51:8; Tehillim 143:8 (‖ הַשְׁמִיעֵנִי); חַטָּאתִי אוֹדִיעֲךָ Tehillim 32:5 (‖ עֲוֹנִי לֹא־כִסִּיתִי); followed by 2 separate direct object Breishis 41:39, Shmuel Alef 14:12; Yeshaya 5:5 Yechezkel 20:11; Yechezkel 16:2 Mishlei 1:23; Daniel 8:19; direct object person om. Shemos 18:16; direct object rei om. Yehoshua 4:22 = teach one, so Yeshaya 40:13, Shmuel Beis 7:21; Melachim Alef 1:27; = answer Iyov 38:3; Iyov 40:7; Iyov 42:4; c. with suffix person, direct object rei om. Yirmiya 11:18; Yirmiya 16:21 Mishlei 22:19; followed by direct object rei + בְּ Tehillim 77:15 thou hast made known thy might among the peoples, Yeshaya 12:4 Divrei HaYamim Alef 18:8 = Tehillim 105:1; followed by cl. + בְּ person Hoshea 5:9; followed by בֵּין, teach the difference between, to discriminate between בֵּין הַטָּמֵא לְטָהוֹר Yechezkel 22:26; + with suffix person Yechezkel 44:23 (compare Qal 1 d); followed by מִן partit. מוֹדִעִים לֶחֳדָשִׁים מֵאֲשֶׁר יָבוֹאוּ Yeshaya 47:13 who declare, at the new moons, of (the things) which are to come.

past (עבר) הוֹדַע Vayikra 4:23, Vayikra 4:28 (see Konig^{i, 427}); participle (בינוני) מוּדַעַת Keri Yeshaya 12:5 (> Kesiv מְיֻדַּעַת);—made known (participle (בינוני)) Keri Yeshaya 12:5 let this be made known in (בְּ) all the earth (> Kesiv Pu. participle (בינוני) which is not elsewhere in this sense); followed by אֵלָיו if his sin be made known unto himself Vayikra 4:23, Vayikra 4:28.

future (עתיד) אֶתְוַדָּ֑ע Bamidbar 12:6, followed by אֶל־ make oneself known to, of י׳; infinitive (מקור) הִתְוַדַּע אֶל־ Breishis 45:1, of Joseph.

יָדָע

proper name (masc.) (Sabean ידע, epith. of king, the knowing, shrewd one Mordt^{ZMG 1876, 37})—a man of Judah Divrei HaYamim Alef 2:28 (יָדָ֑ע), v Divrei HaYamim Alef 2:32.

יְדַעְיָה

proper name (masc.) (Sabean proper name ידעאל D.H. Müller^{ZMG 1875, 605}) priestly name;—

Divrei HaYamim Alef 9:10 Septuagint Ιωαδε, Divrei HaYamim Alef 24:7 Septuagint (Ανε)ιδεια.

Ezra 2:36 Nechemia 7:38 Septuagint Ιεουδα, (Ι)εδδουα, Ιωαδε.

Nechemia 11:10; Nechemia 12:6, Nechemia 12:19 Septuagint Δαδεια, Ιαδιας, Ιδειας, etc.

Nechemia 12:7, Nechemia 12:21 SeptuagintL Ωδουιας.

Zecharia 6:10, Zecharia 6:14 Septuagint (παρὰ) τῶν ἐπεγνωκότων αὐτήν.

יַדּוּעַ

proper name (masc.)

a chief of the people, one of those sealed Nechemia 10:22 SeptuagintL Ιεδδουα.

a priest, probably the high priest in time of Alexander the Great Nechemia 12:11, Nechemia 12:22 Septuagint Ιαδου, SeptuagintL Ιεδδου (whence Lagarde^{BN 113} reads יִדּוּעַ).

יְדִיעֲאֵל²

proper name (masc.) (Palmyrene ידיבעל D.H. Müller in Muhlau-Volck ^{10, 983} compare Sabean proper name with ידע D.H. Müller^{ZMG 1875, 612})—

a Benjamite Divrei HaYamim Alef 7:6, Divrei HaYamim Alef 7:10, Divrei HaYamim Alef 7:11, Septuagint Αδειηλ, Ιεδιηλ, etc.

one of David’s heroes according to Divrei HaYamim Alef 11:45 appar. = the Manassite captain of Divrei HaYamim Alef 12:21 (Baer; van d. H. v Divrei HaYamim Alef 12:20), Septuagint Ελθειηλ, Ιεδιηλ.

a Korahite porter Divrei HaYamim Alef 26:2 Septuagint Ιδερηλ, Ιεδιηλ.

יִדְּעֹנִי

noun (masc.) familiar spirit (proposes either as knowing, wise (acquainted with secrets of unseen world), Ewald vielwisserisch; or as intimate acquaintance of soothsayer, see Robertson Smith^{JPh. xiv. 1885. 127})—absolute יִדְּעֹנִי Devarim 18:11 + 2 times; plural יִדְּעֹנִים Shmuel Alef 28:3 + 6 times; הַיִּדְּעֹנִי מִן Shmuel Alef 28:9, read הַיִּדְּעֹנִים מִן (see Septuagint Th Wellhausen Klostermann Driver); familiar spirit, always ‖ אוֹב, אֹבוֹת Shmuel Alef 28:3, Shmuel Alef 28:9 Yeshaya 8:19; Yeshaya 19:3 Melachim Beis 21:6 (עשׂה אוֹב; ‖ נִחֵשׁ, עוֹנֵן) = Divrei HaYamim Beis 33:6, Melachim Beis 23:24 Vayikra 19:31; Vayikra 20:6, Vayikra 20:27 (all H; on last two compare Acts 16:16 and Driver Devarim 18:11), (‖ אוֹב + דֹּרֵשׁ אֶל־הַמֵּתִים).

יָהּ²

proper namedei, see under הוה p. 219b above

יָהַב

verb give (Aramaic יְהַב, ܝܰܗܒ; Arabic وَهَبَ; Ethiopic ወሀበ Sabean והב D.H. Müller:^{ZMG xxix. 1875, 614 f.} ול יהב Id.^{ib. 603})—only

imperative (ציווי) הַב Mishlei 30:15⁽×15⁾; emph. הָ֫בָה Breishis 11:3 + 10 times (6 times followed by monosyll.); הָבָ֫ה Breishis 29:21 before gutt. (Dillmann on Breishis 28:2 Konig^{i. 418}), fs. הָבִ֫י Rus 3:15; mpl. הָב֫וּ Breishis 47:16 + 16 times; הָ֫בוּ לִ֑י Iyov 6:22 (on these forms see also Stade's Hebrew Grammar § 606 a Böttcher^{i. 225} Gesenius' Hebrew Grammar (ed. Kautzsch) § 69. 2, R. 2);—

give, followed by direct object Breishis 29:21 give (me) my wife, Breishis 47:16, Rus 3:15 Zecharia 11:12 (price); of giving (that is causing to come forth, in deciding by lot) urim and Thummim Shmuel Alef 14:41^(×41) (Septuagint Wellhausen Driver, see אוּרִים); followed by direct object rei + לִי Breishis 30:1, Shoftim 1:15; direct object rei + לָנוּ Breishis 47:15, Tehillim 60:13 = Tehillim 108:13; הָ֥בוּ לִ֑י Iyov 6:22 (no direct object expr.); absolute הַ֤ב ׀ הַ֥֫ב Mishlei 30:15.

= set, followed by direct object (Uriah) + אֶל־מוּל פְּנֵי הַמִּלְחָמָה Shmuel Beis 11:15 set Uriah in the fore-front of the battle.

with reflex. לִ (see ל, 5 h) = provide, with a direct object הָבוּ לָכֶם אֲנָשִׁים חֲכָמִים Devarim 1:13; Yehoshua 18:4, Shoftim 20:7 Shmuel Beis 16:20.

ascribe glory, etc., to י׳ (God): c. כבוד לְ Tehillim 29:1^(×1), Tehillim 29:2 = Tehillim 96:7^(×7), Tehillim 96:8 = Divrei HaYamim Alef 16:28^(×28), Divrei HaYamim Alef 16:29; ה׳ גֹדֶל לאלהינו Devarim 32:3 (poem) ascribe greatness to our God.

= come now (orig. grant, permit), before voluntat.: Breishis 11:3, Breishis 11:4, Breishis 11:7; Breishis 38:16 (all J), Shemos 1:10.

יֵהוּא²

proper name (masc.) see under יהוה above p. 219.

יְהוּדָה

proper name (masc.) et terr. Judah (treated Breishis 29:35; Breishis 49:8 (q.see below) as if der. from Hoph. of ידה = praised, object of praise (on ה compare Hiph. אֲהוֹדֶ֑נּוּ Tehillim 28:7, יְהוֹדֶה Nechemia 11:17), but this dubious; relation to יְהֻד, ii. יְהוּדִית unexpl.; see further Jastr^{JBL xii, 1893, 61 ff.}; Assyrian Ia-u-du, of land; Ia-u-da-ai, Judaean Cuneiform Inscriptions & the Old Testament^Gloss)—

proper name (masc.)

son of Jacob and Leah, expl. by Leah’s words I will praise י׳ Breishis 29:35; compare Jacob’s prediction, thy brethren shall praise thee Breishis 49:8 (poem in ), see also v Breishis 49:9, Breishis 49:10; elsewhere Breishis 37:26; Breishis 38:1 + 14 times Breishis 38, Breishis 43:3, Breishis 43:8; Breishis 44:14, Breishis 44:16, Breishis 44:18; Breishis 46:28 (all J), Breishis 35:23, Divrei HaYamim Alef 2:1, Divrei HaYamim Alef 2:3 Rus 4:12; בְּנֵי יְהוּדָה sons of Judah Breishis 46:12 Bamidbar 26:19, Divrei HaYamim Alef 2:3, Divrei HaYamim Alef 2:4; Divrei HaYamim Alef 4:1.

tribe descended from Judah Devarim 33:7 (poem), Bamidbar 1:7, Devarim 27:12 +; בְּנֵי יהודה Bamidbar 1:26, Yehoshua 14:6, Shoftim 1:8 +; שֵׁבֶט יהודה Yehoshua 7:16, Melachim Alef 12:20 Melachim Beis 17:18 Tehillim 78:68; מַטֵּה בְנֵי יהודה Yehoshua 15:1, Yehoshua 15:20, Yehoshua 15:21; Yehoshua 21:9 (all P), Divrei HaYamim Alef 6:50; elsewhere מַטֵּה יהודה Shemos 31:2; Shemos 35:30; Shemos 38:22 Bamidbar 1:27; Bamidbar 7:12; Bamidbar 13:6; Bamidbar 34:19 Yehoshua 7:1, Yehoshua 7:18; Yehoshua 21:4 (all P); אישׁ יהודה Shoftim 15:10 +; אנשׁי יהודה Shmuel Beis 2:4 +, (compare amelûti [ṣabê] Ia-u-du Tel el-Amarna^{Noldeke. 39} Jastr^{JBL xii, 1893, 64}).

nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel: Hoshea 4:15 Yirmiya 2:28 Divrei HaYamim Beis 12:12 +; of the returned exiles Nechemia 4:4; עַם יהודה Melachim Beis 14:21 = Divrei HaYamim Beis 26:1, Yirmiya 25:1, Yirmiya 25:2 Ezra 4:4; בְּנֵי יהודה Hoshea 2:2 Yirmiya 7:30 Divrei HaYamim Beis 13:18; Divrei HaYamim Beis 25:12; Divrei HaYamim Beis 28:10; בֵּית יהודה Hoshea 1:7 Yirmiya 3:18 Yechezkel 4:6 +; מַלְכוּת יהודה Divrei HaYamim Beis 11:17; personified, בַּת י׳ Eicha 1:15; Eicha 2:2, Eicha 2:5.

Levite, Ezra’s time, Ezra 10:23.

an overseer of Jerus. Nechemia 11:9.

Levite musician Nechemia 12:8.

priest Nechemia 12:36.

proper nameterr. land of Judah, f. Yeshaya 7:6 Yirmiya 23:6 = Yirmiya 33:16, Yoel 4:20 Tehillim 114:2 +; ארץ יְהוּדֶה Shmuel Alef 22:5 Melachim Beis 23:24 +; אדמת יהודה Yeshaya 19:17; עָרֵי יהודה Shmuel Beis 2:1 Melachim Alef 12:17 Melachim Beis 18:13; Melachim Beis 23:5, Melachim Beis 23:8 Yeshaya 40:9; Yeshaya 44:26 Zecharia 1:12 Tehillim 69:36 Eicha 5:11; also 15 times Chr., 23 times Jer.; בִּיהודה Yehoshua 19:34 Shoftim 15:9 +; מיהודה Melachim Alef 13:1 +; הר יהודה the hill-country of Judah Yehoshua 11:21, Yehoshua 20:7; Yehoshua 21:11, Divrei HaYamim Beis 27:4; נֶגֶב יהודה the south (country) of Judah Shmuel Alef 27:11. Shmuel Beis 24:7; מדבר יהודה Shoftim 1:16 Tehillim 63:1 (title).

יְהוּדִי

adjectivegent. Jewish, as noun a Jew;—adjectivem. אִישׁ יְהוּדִי Zecharia 8:23; plural אֲנָשִׁים יְהוּדִים Jewish men Yirmiya 43:9 Est Yirmiya 2:5; as noun Yirmiya 34:9 Esther 3:4; הַיְהוּדִי the Jew Esther 5:13; Esther 6:10; Esther 8:7; Esther 9:23, Esther 9:31; Esther 10:3; f. הַיְּהֻדִיָּה the Jewess Divrei HaYamim Alef 4:18; plural Jews יְהוּדִים Yirmiya 52:28, Yirmiya 52:30; הַיְּהוּדִים the Jews Melachim Beis 16:6; Melachim Beis 25:25 Yirmiya 32:12; Yirmiya 38:19; Yirmiya 40:11, Yirmiya 40:12; Yirmiya 41:3; Yirmiya 44:1 Nechemia 1:2; Nechemia 2:16; Nechemia 3:33, Nechemia 3:34; Nechemia 4:6; Nechemia 5:1, Nechemia 5:8, Nechemia 5:17; Nechemia 6:6; Nechemia 13:23 Esther 3:6, Esther 3:10, Esther 3:13; Esther 4:3, Esther 4:13, Esther 4:14, Esther 4:16; Esther 6:13; Esther 8:3, Esther 8:5, Esther 8:8, Esther 8:9^(×2), Esther 8:11, Esther 8:16, Esther 8:17^(×2); Esther 9:1^(×2), Esther 9:2, Esther 9:3, Esther 9:5, Esther 9:6, Esther 9:10, Esther 9:12, Esther 9:13, Esther 9:16, Esther 9:19, Esther 9:20, Esther 9:22, Esther 9:23, Esther 9:24^(×2), Esther 9:25, Esther 9:27, Esther 9:28, Esther 9:30; Esther 10:3; הַיְּהוּדִיי֯ם Esther 4:7; Esther 8:1, Esther 8:7, Esther 8:13; Esther 9:15, Esther 9:18.

יְהוּדִית

adjectivegent., f. of foregoing, but only as adverb in Jewish = in the Jewish language Melachim Beis 18:26, Melachim Beis 18:28 = Yeshaya 36:11, Yeshaya 36:13 = Divrei HaYamim Beis 32:18; Nechemia 13:24.

יְהוּדִי²

proper name (masc.) officer of Jehoiakim Yirmiya 36:14, Yirmiya 36:21^(×2), Yirmiya 36:23, Septuagint Ιουδιν (perhaps orig. appell. Jewish, of one not so by ancestry, see Graf Giesebrecht).

יְהוּדִית²

proper namef. (relation to foregoing names obscure)—wife of Esau Breishis 26:34, daughter of בְּאֵרִי the Hittite (not named Breishis 36:1); Septuagint Ιουδιν.

יהוה²

proper namedei, see under הוה p. 217 ff.

יְהוּכַל²

proper name (masc.) see under יהוה p. 220 above

יְהַלֶּלְאֵל²

see under ii. הלל p. 239b above

יַ֫הַץ

proper name (place) in Moab, site unknown (Mesha Inscription ^{19, 20} יהץ)—יהץ Yeshaya 15:4 Yirmiya 48:34; c. ה location יָ֑הְצָה, on border of territory of Amorites (under Sihon) Bamidbar 21:23 Devarim 2:32; also בְּיָהְ֑צָה Shoftim 11:20; called יַהֲצָ֫ה Yehoshua 13:18 (assigned to Reuben); יַ֫הְצָה Divrei HaYamim Alef 6:63 (Levit. city in Reuben), Yirmiya 48:21.

יָהִיר

adjective proud, haughty, זֵד יָהִיר לֵץ שְׁמוֹ Mishlei 21:24 a presumptuous man, (who is) haughty, scoffer is his name (+ עוֹשֶׂה בְּעֶבְרַת זָדוֹן); גֶּבֶר יָהִיר וְלֹא יִנְוֶה֑ Chavakuk 2:5.

יוֹבָב²

proper name see יבב; יוֹבֵל, יוּבַל see יבל.

יוֹם

noun (masc.) Breishis 1:5 day (Mishnaic Hebrew the same; Aramaic יומָא, ܝܰܘܡܳܐ; Phoenician ים; Mesha Inscription ⁵ ימן, with suffix ימי l.^6.9.33, plural construct ימי l.⁸, with suffix 3rd masculine singular ימה l.⁸; SI³ ים; Zinj. יום D.H. Müller^{Sendsch. Gloss}; Palmyrene יום Vog^{Noldeke. 123 a, Oxon. iii,}; Arabic يَوْمٌ; Ethiopic ዮም: Sabean יום, ים Mordt^{ZMG 1876, 29}, יומה D.H. Müller^{ZMG 1883, 328} SabDenkm⁶¹; Assyrian ummu, ûmu Cuneiform Inscriptions & the Old Testament^Gloss; deriv. unknown: on √ and relation of יום to Phoenician ימם, Aramaic ימם, ܐܻܝܡܳܡܳܐ, see Noldeke^{ZMG 1886, 721} Barth^{ZMG 1887, 632 f.})—יוֹם absolute Breishis 1:5 +; construct Breishis 2:4 +; with suffix יוֹמְךָ Yirmiya 50:31; יוֹמוֹ Shemos 5:13 + 22 times; יוֹמָם Yirmiya 50:27 Yechezkel 21:34; dual †יוֹמַ֫יִם Shemos 21:21; יוֹמָ֑יִם Shemos 16:29 Bamidbar 11:19; יֹמַ֫יִם Bamidbar 9:22; יֹמָ֑יִם Hoshea 6:2†; plural יָמִים Breishis 4:3 +; יָמִם Bamidbar 6:5; יָמִין (Aramaic form; Gesenius' Hebrew Grammar (ed. Kautzsch) § 87. 1 a) Daniel 12:13; מִיָּמִים יָמִ֫ימָה Shemos 13:10 + 4 times; construct יְמֵי Breishis 3:14 +; †יְמוֹת Devarim 32:7 Tehillim 90:15†; with suffix יָמַי Iyov 7:6 + 9 times; יָמָ֑י Breishis 29:21 + 8 times; יָמֵינוּ Yirmiya 35:8 + 7 times, etc.;—

day, opposite night, Breishis 7:4, Breishis 7:12; Breishis 8:22 (all J), Breishis 31:39, Breishis 31:40, Shemos 24:18; Shemos 34:28 Bamidbar 11:32^(×2) Yehoshua 10:13 (all ), Devarim 9:9, Devarim 9:11, Devarim 9:18, Devarim 9:25; Devarim 10:10, Breishis 1:5, Breishis 1:14, Breishis 1:16, Breishis 1:18, Shmuel Alef 30:12 Shoftim 19:8, Shoftim 19:9^(×2), Shoftim 19:11 Amos 5:8 Melachim Alef 8:29; Melachim Alef 19:8 Nechemia 4:16 Koheles 8:16; ‖ לִפְנֵי בוֹא־הַשֶּׁמֶשׁ Shmuel Beis 3:35; חֹם הַיּ׳ Breishis 18:1 the heat of the day Shmuel Alef 11:11 Shmuel Beis 4:5; עוֹד הַיּ׳ גָּדוֹל Breishis 29:7 the day is still high, not near its end; רוּחַ הַיּ׳ Breishis 3:8 cool of the day; מִן־הָאוֹר עַד־מַחֲצִית הַיּ׳ Nechemia 8:3 from dawn until mid-day; so also probably of mid-day הוֹלך ואור עַד־נְכוֹן הַיּוֹם Mishlei 4:18 growing lighter and lighter until the full day; note phr. in Shoftim 19, עַד־נְטוֹת הַיּ׳ Shoftim 19:8 until the declining of the day; רָפָה הַיּ׳ לַעֲרוֹב v Shoftim 19:9 the day hath sunk down to become evening; חֲנוֹת הַיּ׳ v Shoftim 19:9 the declining of the day; הַיּ׳ רַד מְאֹד v Shoftim 19:11 the day has gone down exceedingly (is far spent).

Day as division of time:

working-day Shemos 20:9, Shemos 20:10 = Devarim 5:13, Shemos 16:26, Shemos 16:30^(×2), Shemos 23:12, Shemos 31:15, Vayikra 23:3; יְמֵי הַמַּעֲשֶׂה Yechezkel 46:1.

דֶּרֶךְ יוֹם a day’s journey Bamidbar 11:31^(×2), Melachim Alef 19:4; מַהֲלַךְ יוֹם אֶחָד Yonah 3:4; דֶּרֶךְ שְׁלשֶׁת יָמִים a three days’ journey Breishis 30:36 Shemos 3:18; Shemos 5:3; Shemos 8:23 (all J), Bamidbar 10:33^(×2), Bamidbar 33:8; מַהֲלַךְ שְׁלשֶׁת יָמִים Yonah 3:3; so seven days’ journey Breishis 31:23, Melachim Beis 3:9; without דֶּרֶךְ etc., שְׁלשֶׁת יָמִים Shemos 15:22 they went three days, etc.

to denote duration of various other acts or states: seven days Breishis 7:4, Breishis 7:10; Breishis 8:10, Breishis 8:12; forty days Breishis 7:17; Breishis 8:6 (all J); 150 days Breishis 7:24; Breishis 8:3 (both P) Shmuel Alef 25:38 Melachim Alef 8:65^(×2) Yirmiya 42:7 Yechezkel 4:5, Yechezkel 4:6 Divrei HaYamim Alef 9:25 Ezra 6:22 Esther 1:4 etc. In Esther 4:16 1 & 2 are combined: וְאַל־תִּשְׁתּוּ שְׁלשֶׁת יָמִים לַיְלָה וָיוֹם do not eat and do not drink for three days, night or day (see Zecharia 14:7 under 3 below)

day as defined by evening and morning Breishis 1:5, Breishis 1:8, Breishis 1:13, Breishis 1:19, Breishis 1:23, Breishis 1:31 (all P; compare further בֹּקֶר, עֶרֶב); see also Breishis 2:2^(×2), 3, Shemos 20:11^(×2), Shemos 31:17^(×2).

day of month (c. num. ordin.), chiefly P and late: Breishis 7:11; Breishis 8:4, Breishis 8:14 Shemos 12:6, Shemos 12:18^(×2) +, Melachim Alef 12:32, Melachim Alef 12:33 Yechezkel 45:21, Yechezkel 45:25 Zecharia 1:7 Chaggai 1:1, Chaggai 1:15; Chaggai 2:18 Divrei HaYamim Beis 29:17^(×2) Ezra 3:6 Nechemia 8:2; Nechemia 9:1 Daniel 10:4 Esther 3:12; Esther 9:1 +; (יוֹם often om. for example Breishis 8:5, Breishis 8:13 Shemos 12:10 Melachim Beis 25:1, Melachim Beis 25:3 Yechezkel 1:1, Yechezkel 1:2 Chaggai 2:1, Chaggai 2:20 Zecharia 7:1 Divrei HaYamim Beis 3:2 Ezra 6:19 Esther 3:13, etc.)

יוֹם defined by noun, inf., or other cl.: construct יוֹם הַשֶּׁלֶג = the snowy day Shmuel Beis 23:20 = Divrei HaYamim Alef 11:22; יוֹם סַגְרִיר Mishlei 27:15 = rainy d.; יוֹם קָרָה Mishlei 25:20 = cold d.; (so, = time יוֹם צָרָתִי Breishis 35:3 d. of my distress; Yirmiya 18:17 Eicha 1:7 Mishlei 24:10; Mishlei 25:19; Mishlei 27:10); יוֹם מוֹתוֹ etc. Shoftim 13:7 Shmuel Beis 6:23 Melachim Beis 15:5 + often; compare יוֹם הֻלֶּדֶת אֶת־פַּרְעֹה Breishis 40:20 = Pharaoh’s birthday; כְּיוֹם הִוָֽלְדָהּ Hoshea 2:5 compare Koheles 7:1 (see also 7 d below; compare יוֹמוֹ Iyov 3:1), יום חֲתֻנָּה Shir HaShirim 3:11; of day emphat. characterized by proph. and others יוֹם מְהוּמָה וּמְבוּסָה וּמְבוּכָה Yeshaya 22:5 (see מְהוּמָה under הום); יוֹם צָרָה וְתוֹכֵחָה וּנְאָצָה Yeshaya 37:3 = Melachim Beis 19:3; on the other hand יוֹם רָצוֹן לי׳ Yeshaya 58:5 a day of acceptableness to י׳; plural followed by noun יְמֵי שָׂכִיר Vayikra 25:50 the days of an hireling; (מִלֻּאֵיכֶם) יְמֵי Vayikra 8:33 Bamidbar 6:13; followed by rel. cl. אָרוּר הַיּוֹם אֲשֶׁר יֻלַּדְתִּי בּ֑וֹ יוֹם אֲשֶׂר־יְלָדַתְנִי אִמִּי וגו׳ Yirmiya 20:14 compare Iyov 3:3 also Tehillim 118:24 (see i).

particular days defined by proper name (place): יוֹם יִזְרְעֶאל Hoshea 2:2 that is of judgment, with implied restoration; see also Yeshaya 9:3 Yechezkel 30:9; יְמֵי הַגִּבְעָה Hoshea 9:9; Hoshea 10:9, that is of the outrage at Gibeah (Shoftim 19:22); יוֹם ירושׁלם Tehillim 137:7 that is of Jerusalem’s calamity, compare Yirmiya 50:27, Yirmiya 50:31.

c. with suffix, thy, his, or their day, in sense of (1) day of disaster or death: †בָּא יוֹמְךָ Yirmiya 50:31 thy day has come; אוֹ יומו יָבֹא וָמֵת Shmuel Alef 26:10; יומו in this sense also Yechezkel 21:30 Tehillim 37:13 Iyov 18:20; †בָּא יוֹמָם Yirmiya 50:27 Yechezkel 21:34.

specif. a holy day: יוֹם הַשַּׁבָּת the sabbath day (see also שַׁבָּת), Shemos 20:8, Shemos 20:11 = Devarim 5:12, Devarim 5:15, Shemos 31:15; Shemos 35:3 +; = יוֹם קָדְשִׁי Yeshaya 58:13; repetition בְּיוֹם הַשַּׁבָּת בְּיוֹם הַשַּׁבָּת Vayikra 24:8 every sabbath day; also †יוֹם הַכִּפֻּרים Vayikra 23:27; Vayikra 25:9; יוֹם כִּפֻּרִים Vayikra 23:28; יוֹם הַבִּכּוּרִים Bamidbar 28:26; יוֹם חַגֵּנוּ Tehillim 81:4; יוֹם מַלְכֵּנוּ Hoshea 7:5; also of false gods, יִמֵי הַבְּעָלִים Hoshea 2:11.

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous (see Robertson Smith^{Proph. 396 f.} Driver Yeshaya 28); Amos 5:18^(×2), Amos 5:20 Yeshaya 2:12; Yeshaya 13:6, Yeshaya 13:9 Tzefania 1:7 (compare v Tzefania 1:8), v Tzefania 1:14^(×2) (compare v Tzefania 1:15, Tzefania 1:16), Yirmiya 46:10 Yechezkel 13:5; Yechezkel 30:3 (compare Yechezkel 36:33; Yechezkel 39:8, Yechezkel 39:11, Yechezkel 30:13), Ovadia 1:15 Zecharia 14:1 Malachi 3:23 (compare Zecharia 14:7 Malachi 3:2, Malachi 3:17, Malachi 3:19^(×2), Malachi 3:21), Yoel 1:15; Yoel 2:1, Yoel 2:11 (compare v Yoel 2:2^(×2)), Yoel 3:4; Yoel 4:14; יוֹם עֶבְרַת י׳ Tzefania 1:18; יוֹם עֶבְרָה Mishlei 11:4; יוֹם חֲרוֹן אַפּוֹ Yeshaya 13:13 Eicha 1:12; יוֹם נָקָם Yeshaya 34:8; Yeshaya 61:2; Yeshaya 63:4; יוֹם נְקָמָה Yirmiya 46:10; יוֹם אף י׳ Tzefania 2:2, Tzefania 2:3 Eicha 2:22; יוֹם אַפּוֹ Eicha 2:1; compare also Zecharia 14:7 (where sense of 1 and 2 are combined, compare Esther 4:16 2 c above); וְהָיָה יוֹם־אֶחָד הוּא יִּוָּדַע לי׳ לֹא יוֹם וְלֹא לָ֑יְלָה but there shall be one day, known shall it be of י׳, not day and not night; compare also ביום ההוא 7 g below

Pl. days of any one:

= his life, his age Breishis 6:3, Devarim 22:19, Devarim 22:29; Devarim 23:7 Yehoshua 24:31^(×2), Shoftim 2:7^(×2), Shoftim 2:18 Shmuel Alef 25:28, etc.; Breishis 5:4, Breishis 5:8, Breishis 5:11; Breishis 9:29; Breishis 11:32 (all P), Iyov 7:1^(×2), Iyov 7:6, Iyov 7:16; Iyov 8:9 Tehillim 39:5, Tehillim 39:6; Tehillim 90:9, Tehillim 90:10, Tehillim 90:12, Tehillim 90:14; Tehillim 103:15; כָּל־יְמֵי חַיֶּיךָ Breishis 3:14, Breishis 3:17, Tehillim 23:6, so Mishlei 31:12; יְמֵי שְׁנֵי חַיִּים Shmuel Beis 19:35 Breishis 25:7; Breishis 47:8, Breishis 47:9 (all P); יְמֵי חַיָּיו Koheles 5:17, Koheles 5:19; יְמֵי שָׁנָיו Koheles 6:3; יְמֵי שְׁנוֹתֵינוּ Tehillim 90:10; מִסְפַּר יְמֵי חַיֵּיהֶם Koheles 2:3; מִסְפַּר יְמֵי חַיֵּי הֶבְלוֹ Koheles 6:12 the number of the days of his vain life, that is his empty, fleeting years; כָּל־הַיָּמִים אֲשֶׁר־הֵם חַיִּים עַל־פְּנֵי הָאֲדָמָה Melachim Alef 8:40; יָמִים רַבִּים long life Melachim Alef 3:11 = Divrei HaYamim Beis 1:11; בָּא בַּיָּמִים advanced in days = of advanced age Breishis 18:11; Breishis 24:1 (both J), Yehoshua 13:1^(×2), Yehoshua 23:1, Yehoshua 23:2, Melachim Alef 1:1; מִיָּמָיו Melachim Alef 1:6 from his (earliest) days, so מִיָּמֶיךָ Shmuel Alef 25:28 (see Driver), Iyov 38:12; שְׂבַע יָמִים Iyov 24:17 Melachim Alef 8:40; יַאֲרִכוּן יָמֶיךָ Shemos 20:12 that thy days may be long = Devarim 5:16, see further ארך; יָמִים עַל־יְמֵי־מֶלֶךְ תּוֹסִיף Tehillim 61:7 that is prolong the king’s life; outlive is הֶאֱרִיךְ יָמִים אַחֲרֵי Yehoshua 24:31, Shoftim 2:7; אֹרֶךְ יָמִים וּשְׁנוֹת חַיִּים Mishlei 3:2 length of days and years of life; אֹרֶךְ יָמִים v Mishlei 3:16, כְּיָמֶיךָ דבאך Devarim 33:25 according to (the length of) thy life shall be [thy strength? read רבאך?] see Dillmann VB; rarely singular for example קְשֵׁה־יוֹם Iyov 30:25 one hard of day, that is whose day (= life) was hard; of life as approaching its end, וַיִּקְרְבוּ יְמֵי ישׂראל לָמוּת Breishis 47:29 and the days of Israel drew near for dying, so Devarim 31:14 Melachim Alef 2:1 (compare Iyov 7:6, Iyov 7:16; Iyov 8:9 Koheles 2:3 above)

(in) the days of (that is life-time, reign, or activity of) Breishis 10:25 Breishis 14:1 Shoftim 5:6^(×2); Shoftim 8:28 Shmuel Beis 21:1 Melachim Alef 16:34; Melachim Alef 21:29^(×2); Melachim Alef 22:47 Melachim Beis 20:19 Divrei HaYamim Beis 13:20; Divrei HaYamim Beis 35:18 + often (so Mesha Inscription^6.8.8.9.33).

hence in phr. סֵפֶר דִּבְרֵי הַיָּמִים לְ Melachim Alef 14:19, Melachim Alef 14:29 + 31 times K, Nechemia 12:23 Esther 2:23; Esther 10:2; מִסְפַּר דִּבְרֵי הַיָּמִים Divrei HaYamim Alef 27:24; סֵפֶר הַזִּכְרֹנוֹת דִּבְרֵי הַיָּמִים Esther 6:1.

Days:

indef.: יָמִים אֲחָדִים some days, a few days † Breishis 27:44, Breishis 29:20, Daniel 11:20; יָמִים alone Breishis 40:4 they were days (a certain time) in the prison Melachim Alef 17:15 Nechemia 1:4; עוּל יָמִים Yeshaya 65:20 a suckling of (a few) days; מִיָּמִים Shoftim 11:4 after a time, Shoftim 15:1; so מִקֵּץ יָמִים Breishis 4:3 after the end of days, Melachim Alef 17:7; יוֹם אוֹ יוֹמַיִם Shemos 21:21 a day or two. יָמִים אוֹ עָשׂוֹר Breishis 24:55 some day, or ten (days or a dekad; on question of text see Dillmann).

of long time, זֶה יָמִים אוֹ זֶה שָׁנִים Shmuel Alef 29:3 these days or these years; אוֹ יֹמַיִם אוֹ חֹדֶשׁ אוֹ יָמִים Bamidbar 9:22 whether two days or a month or days (an indefinitely long period); יָמִים רַבִּים many days Breishis 21:34 Breishis 37:34 +; וַיִּרְבּוּ הַיָּמִים וגו׳ Breishis 38:12 and the days were multiplied (= time passed) and Judah’s wife died, Shmuel Alef 7:2; אָֽרְכוּ לוֹ שָׁם הַיָּמִים Breishis 26:8 the days were long to him there = he had been there a long time; בְּהַאֲרִיךְ הֶעָנָן … יָמִים רַבִּים Bamidbar 9:19 when the cloud prolonged many days (remained a long time) upon the tabern.—Vid. also 6 below

days of old, former or ancient times (especially of early period of Isr. hist.): יְמוֹת עוֹלָם Devarim 32:7 (poem); יְמֵי עוֹלם Micha 5:1; Micha 7:14 Yeshaya 63:9, Yeshaya 63:11; יְמֵי קֶדֶם Micha 7:20; יָמִים מִקֶּדֶם Tehillim 77:6; Tehillim 143:5; compare הַיָּמִים הָרִאשֹׁנִים Koheles 7:10; coming days הַיָּמִים הַבָּאִים Koheles 2:16; coming time יוֹם אַחֲרוֹן Mishlei 31:25; especially (ב)אַחֲרִית הַיָּמִים see p. 31 above; לְקֵץ הַיָּמִין Daniel 12:13.

יוֹם = time;

vividly in generally sense (see also 5 above): time of harvest Mishlei 25:13; usually יְמֵי Breishis 30:14, Yehoshua 3:15 Bamidbar 13:20^(×2) (all ), Shoftim 15:1 Shmuel Beis 21:9; proper time for paying wages Devarim 24:15 compare Iyov 14:6; time of parturition וַיִּמְלְאוּ יָמֶיהָ לָלֶדֶת Breishis 25:24.

appos. to other expr. of time (Driver^§192(1) Davidson^{Synt. §29.d}): חֹדֶשׁ יָמִים a month of time Breishis 29:14 (J; literally a month, time), Bamidbar 11:20, Bamidbar 11:21; = יֶרַח יָמִים Devarim 21:13 Melachim Beis 15:13; יָמִים ארבעה חדשׁים Shoftim 19:2 time, four months (si vera l., see Shmuel Alef 27:7); †שְׁנָתַיִם יָמִים (מִקֵּץ) Breishis 41:1 two years (of) time, Shmuel Beis 13:23; Shmuel Beis 14:28 Yirmiya 28:3, Yirmiya 28:11; שְׁלשָׁה שָׁבֻעִים יָמִים Daniel 10:2, Daniel 10:3 three weeks (of) time.

plural in specific sense, appar. = year, literally יָמִים Shmuel Alef 27:7 Vayikra 25:29; לַיָּמִים Shoftim 17:10; זֶבַח הַיָּמִים Shmuel Alef 1:21; Shmuel Alef 2:19; Shmuel Alef 20:6; יָמִים וארבעה חדשׁים Shmuel Alef 27:7 = a year and four months (compare Shoftim 19:2 above b); מִיָּמִים יָמִ֫ימָה = from year to year, yearly Shemos 13:10, Shoftim 11:40 (compare v b), Shoftim 21:19 Shmuel Alef 1:3; Shmuel Alef 2:19; מִקֵּץ יָמִים לַיָּמִים Shmuel Beis 14:26; יֹמַיִם אוֹ חֹדֶשׁ אוֹ־יָמִים Bamidbar 9:22 distrib. Bamidbar 14:34^(×2), Yechezkel 4:6^(×2); וַיְהִי לְיָמִים מִיָּמִים וּכְעֵת צֵאת הַקֵּץ לְיָמִים שְׁנַיִם Divrei HaYamim Beis 21:19 and it came to pass at days from days (= after some days) even about the time of the outgoing of the end of two (series of) days (that is probably years, see Be).

Phrases, without preposition and with, are:

(1) הַיּוֹם=to-day Breishis 4:14; Breishis 31:43, Breishis 31:48 Shemos 13:4 + often; opposite תְּמוֹל yesterday Shemos 5:14 Shmuel Alef 20:27; opposite מָחָר Shemos 19:10; (2) †(בְּ)יוֹם מָחָר = to-morrow Breishis 30:33 Yeshaya 56:12 Mishlei 27:1; (3) יוֹם אֶתְמוֹל Tehillim 90:4; (4) הַיּוֹם שְׁלשֶׁת הַיָּמִים Shmuel Alef 9:20 three days ago (see Driver); = הַיּוֹם שְׁלשָׁה Shmuel Alef 30:13; †(5) בַּיּוֹם Shoftim 13:10 appar. = the other day (see Be); (6) יוֹם אֶחָד no preposition, emphat. = in one day, Breishis 27:45 Yeshaya 9:13; c. בְּ Yeshaya 10:17; Yeshaya 47:9; for, during, one day Breishis 33:13 Bamidbar 11:19; unemphat., one day (= some day) Shmuel Alef 27:1; יוֹם אֶחָד לִפְנֵי Shmuel Alef 9:15 one day, before Saul came.

וַיְהִי הַיּוֹם וַֹ־ and the day came, that (or when) Shmuel Alef 1:4 (see Driver) Melachim Beis 4:8, Melachim Beis 4:11, Melachim Beis 4:18 Iyov 1:6, Iyov 1:13; Iyov 2:1.

הִנֵּה יָמִים בָּאִים lo! days are coming, when, etc.; especially in Am Je: Shmuel Alef 2:31 Amos 4:2; Amos 8:11; Amos 9:13 Yeshaya 39:6 = Melachim Beis 20:17, Yirmiya 7:32 + 13 times Je.

יוֹם in construct bef. vbs., both literally, the day of, and (often) in generally sense = the time of (forcible and pregn., representing the act vividly as that of a single day): (1) bef. inf., †(α) singular without preposition אֶת־יוֹם צֵאתְךָ Devarim 16:3 and thou shalt remember the day of the going out from the land of Egypt, Yeshaya 58:5 Yechezkel 39:13 Malachi 3:2 compare Koheles 7:1 (מִן compar.); (β) עַד־יוֹם Yehoshua 6:10 Shoftim 18:30 + 5 times; (γ) בְּיוֹם Breishis 2:4, Breishis 2:17; Breishis 3:5 + 53 times; † (δ) כְּיוֹם Hoshea 2:5, Hoshea 2:17 Zecharia 14:3; †(ε) מִיּוֹם Shmuel Alef 7:2; Shmuel Alef 8:8; Shmuel Alef 29:6, Shmuel Beis 13:32 Melachim Beis 8:6 Devarim 9:24 Vayikra 23:15 Yechezkel 28:15; †(ζ) לְמִיּוֹם Shoftim 19:30 Shmuel Beis 7:6 Yeshaya 7:17; †(2) plural construct bef. inf.: (α) כָּל־יְמֵי Shoftim 18:31 Shmuel Alef 22:4; Shmuel Alef 25:7, Shmuel Alef 25:16 Vayikra 26:34, Vayikra 26:35 Bamidbar 6:6 Divrei HaYamim Beis 36:21; (β) בִּימֵי Rus 1:1 Divrei HaYamim Beis 26:5; (γ) כִּימֵי Micha 7:15; †(3) singular construct c. perp. bef. finite verb in pf.: (α) compare בְּ, בְּיוֹם דִּבֶּר י׳ Shemos 6:28 in the day (when) י׳ spoke, so Bamidbar 3:1 Devarim 4:15; also Vayikra 7:35 Shmuel Beis 22:1 = Tehillim 18:1, Tehillim 138:3 Zecharia 8:9; (β) מִיּוֹם Yirmiya 36:2; †(4) singular construct bef. impf.: בְּיוֹם אֶקְרָא Tehillim 56:10 in the day (when) I cry, Tehillim 102:3 Eicha 3:57; also without בְּ, יוֹם אִירָא Tehillim 56:4 (at the) time (when) I am afraid; †(5) plural construct bef. pf.: כָּל־יְמֵי הִתְהַלַּכְנוּ אִתָּם Shmuel Alef 25:15, so Vayikra 14:46 (probably, see Dillmann); כִּימוֹת Tehillim 90:15; †(6) plural construct bef. impf.: כִּימֵי אֱלֹוהַּ יִשְׁמְרֵנִי Iyov 29:2; †(7) מִיּוֹם construct bef. rel. cl.: מִיּוֹם אֲשֶׁר הָיִיתִי לְפָנֶיךָ Shmuel Alef 29:8 since the day when (= as long as) I have been before thee, Nechemia 5:14; †(8) plural construct bef. rel. cl. כָּל־יְמֵי אֲשֶׁר יִשְׁכֹּן Bamidbar 9:18 as long as the cloud remained, etc.

(1) יוֹם יוֹם day by day Breishis 39:10, Shemos 16:5, Mishlei 8:30, Mishlei 8:34 Tehillim 61:9; Tehillim 68:20 (+ Yirmiya 7:25 Tehillim 13:3 Lagarde, see יוֹמָם); so (late) †לְיוֹם בְּיוֹם Divrei HaYamim Beis 24:11; †יוֹם בְּיוֹם Divrei HaYamim Beis 30:21 Nechemia 8:18; †לְעֶת־יוֹם בְּיוֹם Divrei HaYamim Alef 12:23; עֹלֹת יוֹם בְּיוֹם Ezra 3:4; בִּדְבַר יוֹם בְּיוֹם Divrei HaYamim Beis 8:13; מִיּוֹם אֶל־יוֹם from day to day Divrei HaYamim Alef 16:23 = מִיּוֹם לְיוֹם Tehillim 96:2 (Esther 3:7 see below); †יוֹם וָיוֹם Esther 3:4 (very late, see וְ 1 i (b), p. 253 above and Driver^{Intr. 505}); בְּכָל־יוֹם וָיוֹם Esther 2:11; †כְּיוֹם בִּיוֹם Shmuel Alef 18:10 as daily = according to daily habit; (2) מִיּוֹם לְיוֹם Esther 3:7, is in phr. of casting lots for one day after another; (מִיָּמִים יָמִ֫ימָה see 6 c); (3) of daily duties, observances, etc.: †דְּבַר יוֹם בְּיוֹמוֹ each day’s affair in its day Shemos 5:13, Shemos 5:19; Shemos 16:4 (all J), Vayikra 23:37, Melachim Alef 8:59 Melachim Beis 25:30 = Yirmiya 52:34, Ezra 3:4 Nechemia 11:23; Nechemia 12:47 Daniel 1:5; לִדְבַר יוֹם בְּיוֹמוֹ Divrei HaYamim Alef 16:37 Divrei HaYamim Beis 8:14; Divrei HaYamim Beis 31:16.

†כָּל־הַיָּמִים = always, continually, Breishis 43:9; Breishis 44:32 (both J), Devarim 4:40; Devarim 5:23; Devarim 6:24; Devarim 11:1; Devarim 14:23; Devarim 18:5; Devarim 19:9; Devarim 28:29, Devarim 28:33 Yehoshua 4:24, Shoftim 16:16 Shmuel Alef 2:32, Shmuel Alef 2:35; Shmuel Alef 18:29; Shmuel Alef 23:14; Shmuel Alef 28:2 Shmuel Beis 13:37; Shmuel Beis 19:14 Yirmiya 31:36; Yirmiya 32:39; Yirmiya 33:18; Yirmiya 35:19; Melachim Alef 5:15; Melachim Alef 9:3; Melachim Alef 11:36, Melachim Alef 11:39; Melachim Alef 12:7; Melachim Alef 14:30 Melachim Beis 8:19; Melachim Beis 13:3; Melachim Beis 17:37 Divrei HaYamim Beis 7:16; Divrei HaYamim Beis 10:7; Divrei HaYamim Beis 12:15; Divrei HaYamim Beis 21:7 Iyov 1:5; also (only in proph. writers and in poetry) †כָּל־הַיּוֹם Breishis 6:5, Hoshea 12:2 Devarim 28:32; Devarim 33:12 Yirmiya 20:7, Yirmiya 20:8 Yeshaya 28:24, Yeshaya 51:13; Yeshaya 52:5 (both תָּמִיד כל־היום), Yeshaya 65:2, Yeshaya 65:5 Eicha 1:13; Eicha 3:3, Eicha 3:14, Eicha 3:62 Tehillim 25:5; Tehillim 32:3; Tehillim 35:28; Tehillim 37:26; Tehillim 38:7, Tehillim 38:13; Tehillim 42:4, Tehillim 42:11; Tehillim 44:9, Tehillim 44:16, Tehillim 44:23; Tehillim 52:3; Tehillim 56:2, Tehillim 56:3, Tehillim 56:6; Tehillim 71:8, Tehillim 71:15, Tehillim 71:24; Tehillim 72:15; Tehillim 73:14; Tehillim 74:22; Tehillim 86:3; Tehillim 88:18; Tehillim 89:17; Tehillim 102:9; Tehillim 119:97 Mishlei 21:26; Mishlei 23:17.

additional phr. c. בְּ = on a particular day: בַּיּוֹם הַחֲמִישִׁי Shoftim 19:18, so Breishis 2:2^(×2) + often; בְּכָל־יוֹם every day Tehillim 7:12; Tehillim 88:10; Tehillim 145:2; בַּיּוֹם הַהוּא of definite time in past Breishis 15:18; Breishis 33:16 + (see also 3 above); compare הַיּוֹם הַזֶּה (no preposition) Shmuel Alef 24:11; בַּיּוֹם הַהוּא of time defined in subsequent context, Shmuel Alef 3:2 at that time when Eli was laid down, that is at the particular time of the following incident (= at a certain time, on one particular day; compare Breishis 39:11 under h; see Davidson^{Synt.§ 21.e.R. 1, 2} and especially Driver Shmuel Alef 1:4; Shmuel Alef 19:3); בַּיּוֹם הַזֶּה Breishis 7:11 +; בְּעֶצֶם הַיּוֹם הַזֶּה on this selfsame day Breishis 7:13 + (see עֶצֶם); בַּיּוֹם הַהוּא also of future Shmuel Alef 3:12 Devarim 31:17^(×2), Devarim 31:18; and very often in proph., as formula in describing what is to come at time of future blessing, retribution, etc., Amos 8:3, Amos 8:9 Hoshea 2:18, Hoshea 2:20, Hoshea 2:23 etc., especially Yeshaya 2:11, Yeshaya 2:17, Yeshaya 2:20; Yeshaya 3:7, Yeshaya 3:18; Yeshaya 4:1, Yeshaya 4:2 + often; plural בַּיָּמִים הָהֵם of past Breishis 6:4, Shoftim 18:1^(×2) Shoftim 19:1; Shoftim 21:25 Shmuel Alef 3:1 + often; of future Devarim 17:9; Devarim 19:17; Devarim 26:3.

c. כְּ: כַּיּוֹם as or like the day Tehillim 139:12; כַּיּוֹם הַהוּא Yehoshua 10:14; כְּיוֹם Hoshea 2:5 as at the day of; כְּיוֹם תָּמִים Yehoshua 10:13 about a whole day; †כַּיּוֹם literally at (about) to-day = now (see כְּ Shmuel Alef 9:27 Melachim Alef 22:5 = Divrei HaYamim Beis 18:4 Yeshaya 58:4; so †כְּהַיּוֹם Shmuel Alef 9:13 + v Shmuel Alef 9:12 Wellhausen Driver (for Masoretic Text כי היום), Nechemia 5:11; †כַּיּוֹם = at once, first of all Breishis 25:31, Breishis 25:33 Shmuel Alef 2:16 Melachim Alef 1:51; often c. adjective pron. to point out agreement of result with promise or prediction, †כַּיּוֹם הַזֶּה as it is at this day Breishis 50:20, Shmuel Alef 22:8, Shmuel Alef 22:13, and especially Dt Je and subseq. writings: Devarim 2:30; Devarim 4:20, Devarim 4:38; Devarim 8:18; Devarim 10:15; Devarim 29:27 Yirmiya 11:5; Yirmiya 25:18 (gloss, om. Septuagint, compare especially Kue^{Einl. § 56. 1}), Yirmiya 32:20; Yirmiya 44:6, Yirmiya 44:23 Melachim Alef 3:6; Melachim Alef 8:24, Melachim Alef 8:61 Divrei HaYamim Alef 28:7 Divrei HaYamim Beis 6:15 Daniel 9:7, Daniel 9:15; so †כְּהַיּוֹם הַזֶּה Devarim 6:24 Yirmiya 44:22 Ezra 9:7, Ezra 9:15 Nechemia 9:10; in Breishis 39:11 this phr. = on this particular day (when the incident to be narrated occurred; compare ביום ההוא g above) i. c. לְ: לְיוֹם on, at (literally with reference to) †Hoshea 9:5^(×2) what will ye do on the day of assembly, etc., Yeshaya 10:3; לְיוֹם אֶחָד Melachim Alef 5:2 bread for one day; הַמְּלָאכָה לֹא לְיוֹם אֶחָד וְלֹא לִשְׁנַיִם Ezra 10:13; distrib. phr. נָשִׂיא אֶחָד לַיּוֹם נָשִׂיא אֶחָד לַיּוֹם Bamidbar 7:11, Iyov 21:30^(×2); compare לַיּוֹם Malachi 3:17; לַיּום against, that is in expectation of Shemos 19:11, so לְיוֹם קְרָב Iyov 38:23 Mishlei 21:31; לְיוֹם קוּמִי alm. = until Tzefania 3:8; לִפְנֵי יוֹם Yeshaya 48:7 before to-day; late phr. are †לְיָמִים מִיָּמִים Divrei HaYamim Beis 21:19 = in the course of time; לְיָמִים רַבִּים Daniel 8:26 at (the end of) many days; לַיּוֹם = for every day, daily, †Shemos 29:36, Shemos 29:38 Bamidbar 7:11^(×2); Bamidbar 28:3, Bamidbar 28:24 Divrei HaYamim Alef 26:17^(×2) Yirmiya 37:21 Yechezkel 4:10; Yechezkel 43:25; Yechezkel 45:23^(×2); Yechezkel 46:13; לַיּוֹם in exclam. הָהּ לַיּ׳ Yechezkel 30:2 alas for the day! אֲהָהּ לַיּ׳ Yoel 1:15. j. c. מִן: מִיּוֹם since the day (time) of (or when), Shemos 10:6 Vayikra 23:15 Devarim 9:24 Shmuel Alef 7:2 etc.; מִיּוֹם הראשׁן Shemos 12:15 from the first day (on om. of art. see Driver^{§ 209 (1)}); מִימֵי השׁפטים Melachim Beis 23:22, etc.; מִיּוֹם = from to day, from this day forth Yeshaya 43:13 Yechezkel 48:35; מֵהַיּוֹם הַהוּא וָמָ֑עְלָה Shmuel Alef 16:13; Shmuel Alef 30:25 from that day forward; so מֵהַיּ׳ הַה׳ וָהָ֑לְאָה Shmuel Alef 18:9; מִן־הַיּוֹם הַזֶּה וָמָ֑עְלָה Chaggai 2:15, Chaggai 2:18 from this day onward (see Add. on p. 751b); עַד־הַיּוֹם הַזֶּה Breishis 47:26 until now; מִיָּמִים רַבִּים after many days Yehoshua 23:1 Yechezkel 38:8; מִיָּמִים after a time Shoftim 11:4; Shoftim 14:8; Shoftim 15:1; but usually מִקֵּץ י׳, see קֵץ; מִיֹּמָ֑יִם Hoshea 6:2 after two days;—מִיָּמִים יָמִ֫ימָה see e. (4) above †k. c. לְמִן (see לְ ad fin.): לְמִן הַיּוֹם אֲשֶׁר Devarim 4:32; Devarim 9:7 Shmuel Beis 7:11 Yirmiya 7:25; Yirmiya 32:31 Chaggai 2:18; twice followed by inf. appos. Shemos 9:18 Shmuel Beis 19:25 (compare also Divrei HaYamim Beis 8:16; see Driver^Smend. ^{& § 190, Obs.}); לְמִימֵי: למ׳ קֶדֶם Melachim Beis 19:25 since days of old = long ago, compare Malachi 3:7 since the days of your fathers.† 1. עַד (ה)יום: עַד יוֹם הָאֶחָד וגו׳ Shemos 12:18 until the 21st day, Vayikra 19:6 +; עַד־יוֹם מוֹתוֹ Shoftim 13:7 Shmuel Alef 15:35 Shmuel Beis 6:23 +, etc., see also (followed by inf.) c. above; עַד־הַיּוֹם until to-day, denoting especially permanence of a name or situation, or of result of an event, †Breishis 19:37, Breishis 19:38, Breishis 35:20, Melachim Beis 10:27 Yechezkel 20:31†; more often עַד־הַיּוֹם הַזֶּה until this day Breishis 26:33, Breishis 31:33 (P or R), Breishis 47:26, Breishis 48:15, Shemos 10:6 Bamidbar 22:30 (both J), Devarim 2:22; Devarim 3:14; Devarim 10:8; Devarim 11:4; Devarim 29:3 Devarim 34:6 Yehoshua 4:9; Yehoshua 5:9; Yehoshua 6:25; Yehoshua 7:26^(×2); Yehoshua 8:28, Yehoshua 8:29; Yehoshua 9:27; Yehoshua 13:13; Yehoshua 14:14; Yehoshua 15:63; Yehoshua 16:10 (all ), Yehoshua 22:3, v Yehoshua 22:17, Yehoshua 23:8, Yehoshua 23:9, Shoftim 1:21, Shoftim 1:26; Shoftim 6:24; Shoftim 10:4; Shoftim 15:19; Shoftim 18:12; Shoftim 19:30 Shmuel Alef 5:5; Shmuel Alef 6:18; Shmuel Alef 8:8; Shmuel Alef 12:2; Shmuel Alef 27:6; Shmuel Alef 29:3, Shmuel Alef 29:6, Shmuel Alef 29:8; Shmuel Alef 30:25 Shmuel Beis 4:3; Shmuel Beis 6:8 = Divrei HaYamim Alef 13:11, Shmuel Beis 7:6 = Divrei HaYamim Alef 17:5, Shmuel Beis 18:18 + often; עַד־עֶצֶם הַיּוֹם הַזֶּה †Yehoshua 10:27, Yechezkel 2:3 (compare Vayikra 23:14 H); עַד־הַיּוֹם הַהוּא †Shoftim 18:1 Nechemia 8:17. m. once עַל־יוֹם טוֹב Shmuel Alef 25:8 upon a good day, that is a day of social cheerfulness, feasting, rejoicing (c. rare עַל temp. compare Driver; יוֹם טוֹב) also Esther 8:17; Esther 9:19, Esther 9:22, see טוֹב adjective)

יוֹמָם

noun and adverb daytime, by day (compare Aramaic יְמָמָא, ܐܻܝܡܳܡܳܐ day (as opposite to night); Targum יֵמָם by day; perhaps Phoenician ימם (in dates, before num.), CIS^{I. i. 10. 1(see note)}; so Noldeke^{journal ZDMG 1886, 721}: on ם—ָ, see under חִנָּם)—

noun daytime (rare) Yirmiya 15:9 בעוד יומם while it is yet daytime, Yirmiya 33:20 לְבִלְתִּי הֱיוֹת יומם ולילה daytime and night, v Yirmiya 33:25 בְּרִיתִי י׳ ולילה (? read יוֹם as v Yirmiya 33:20); Yechezkel 30:16 צָרֵי יוֹמָם foes of daytime, that is coming by day (compare Yirmiya 15:8; but text appar. defective, see Septuagint Smend); once (late) בְּיוֹמָם (compare Septuagint בְּיֵמָם Shmuel Alef 25:16 Iyov 5:14), Nechemia 9:19 (varied from Shemos 13:21 Devarim 1:33 יומם).—Bamidbar 9:21 the sense required is (during) a day and a night; read probably יוֹם.

adverb in the daytime, by day, Bamidbar 10:34 Iyov 24:16 (but see חִתֵּם), Yeshaya 4:6 Yechezkel 12:3, Yechezkel 12:4, Yechezkel 12:7; mostly c. לַיְלָה, and then often poet. = continually: so יוֹמָם וָלַיְלָה Shemos 13:21 Yehoshua 1:8 Melachim Alef 8:59 Tehillim 1:2; Tehillim 32:4 +, לַיְלָה וְיוֹמָם †Devarim 28:66 Yeshaya 34:10 Yirmiya 14:17, in parallel clauses (especially in poetry) Shmuel Beis 21:10 Yeshaya 21:8 Yirmiya 31:35 Tehillim 22:3; Tehillim 42:9; Tehillim 91:5; Tehillim 121:6 +. Tehillim 13:3 by day yields a lame sense: either add וָלַיְלָה (Septuagint Del Gratz Ch), or read יֹם יֹם (יוֹם יוֹם) Lagarde^{Nov. Psalt. Gratz. Ed. Spec, 13} Nowack.

יוֹנָה

noun (fem.) dove (Mishnaic Hebrew the same; Aramaic the same, ܝܰܘܢܳܐ )—absolute יוֹנָה Breishis 8:8 + 20 times; construct יוֹנַת Tehillim 56:1; with suffix יוֹנָתִי Shir HaShirim 2:14 + 2 times; plural יוֹנִים Nachum 2:8 + 6 times; construct יוֹנֵי Yechezkel 7:16 (see below);—dove Breishis 8:9, Breishis 8:10, Breishis 8:11, Breishis 8:12 (all J); often of offerings, בֶּן־יוֹנָה Vayikra 12:6 (P; an individual of the species; ‖ תֹּר); בְּנֵי (ה)יונה (‖ תֹּרִים) Vayikra 1:14; Vayikra 5:7, Vayikra 5:11; Vayikra 12:8; Vayikra 14:22, Vayikra 14:30; Vayikra 15:14, Vayikra 15:29 Bamidbar 6:10 (all P); חֲרֵי יוֹנִים dove’s dung Melachim Beis 6:25 (Kesiv, yet see Gei^{Urschrift 409}); in various similes: Ephr. is כְּיוֹנָה פּוֹתָה like a silly dove Hoshea 7:11 (allowing itself to be snared); simile of retun of exiles, like eager flight of doves Hoshea 11:11, of ships with white outspread sails Yeshaya 60:8; אֵבֶר כַּיּוֹנָה Tehillim 55:7; see also כַּנְפֵי יוֹנָה Tehillim 68:14; simile of fugitive Moab Yirmiya 48:28; also כְּיוֹנֵי הַגֵּאָיוֹת Yechezkel 7:16 like the doves of the valleys (but on txt see Co, who emends כיונים הוֹגִיּוֹת, but regards phr. as gloss); simile of mourning כְּקוֹל יוֹנִים Nachum 2:8; without קוֹל, הגה כיונים Yeshaya 38:14; Yeshaya 59:11 (from mournful note); figuratively of beauty (only Ct): עֵינַיִךְ יוֹנִים thine eyes are (those of) doves Shir HaShirim 1:15; Shir HaShirim 4:1, see also v Shir HaShirim 4:12; term of endearment, יוֹנָתִי my dove Shir HaShirim 2:14; Shir HaShirim 5:2; Shir HaShirim 6:9. Elsewhere only Tehillim 56:1 (title) יוֹנַח אֵלֶם רְחֹקִים (עַל) probably name of melody: To ‘the dove of distant terebinths’ (read אֵלִים for אֵלֶם; see אֵלֶם above p. 48, and Baethgen^{ψψ, p. xvii}).—On sanctity of dove among Semites, see Robertson Smith^{Sem.i. 202, 275}.

יוֹנָה²

proper name (masc.) prophet, according to Melachim Beis 14:25 he was הַנָּבִיא, son of אֲמִתַּי, from גַּת הַחֵפֶר, and predicted the recovery of Isr.’s territory which Jerob. II effected; he is also the principal figure of the Book of Jonah: Yonah 1:1 (בֶּן־אֲמִתַּי), v Yonah 1:3, Yonah 1:5, Yonah 1:7, Yonah 1:15 Yonah 2:1^(×2), Yonah 2:2, Yonah 2:11; Yonah 3:1, Yonah 3:3, Yonah 3:4; Yonah 4:1, Yonah 4:5, Yonah 4:6^(×2), Yonah 4:8, Yonah 4:9.

יוֹנָה³

see יָנָה participle (בינוני)

יָוָן

proper namegent. Ionia(ns), Greece (Gk. Ἰάονες (that is orig. Ἰάϝονες), see also Septuagint below; OPers. Yauna Spieg^{APK 237}; Assyrian Iamanu (Iavanu) Delitzsch^{Pa 248 ff.} Cuneiform Inscriptions & the Old Testament^Gloss; Egyptian Y^e-v^an-(n)a, see WMM^{369 f. compare also 24 ff.}; see especially on this word Stade^{De Populo Javan 1880})—Ionians, as traders Yechezkel 27:13, Septuagint Ἑλλάς (named with תּוּבַל, מֶשֶׁךְ; in v Yechezkel 27:12 תַּרְשִׁישׁ, in v Yechezkel 27:14 תּוֹגַרְמָה); compare יְוָנִי (adjective gent.) below; as distant, Yeshaya 66:19, Septuagint Ἑλλάς (with תַּרְשִׁישׁ, פּוּל, לוּד, תּוּבַל, and הָאִיִּים הָֽרְחֹקִים; list to be emended from Septuagint Stade^{ib. 5 ff.}); called ‘son’ of Japhet Breishis 10:2 = Divrei HaYamim Alef 1:5, and ‘father’ of אֱלִישָׁא, תַּרְשִׁישׁ, כִּתִּים and רֹדָנִים (so read for דֹדָנִים) Breishis 10:4 = Divrei HaYamim Alef 1:7 (in these Septuagint Ιωυναν, see Lagarde^{BN 84 Anm.}); addressed (personif.) בָּנַיִךְ יָוָן Zecharia 9:13 (opposite בניך צִיּוֹן) Septuagint Ἕλληνες, and so in following; מֶלֶךְ יָוָן Daniel 8:21 (see מַלְכֵי מָדַי וּפָרָ֑ס v Daniel 8:20) = king of Greece that is kingdom over which Alexander ruled, whose dominion was afterward divided (see v Daniel 8:22); שַׂר־יָוָן Daniel 10:20 of the guardian-angel of Greece (see שַׂר פָּרָס v a); מַלְכוּת יָוָן Daniel 11:2 (v b פָּרָס).—Yechezkel 27:19 וְיָוָן is text. error, see וְדָן above p. 255^a.

יוֹסֵף

see under יסף.

יוֹעָשׁ²

see p. 222.

יוֹרָה

see under ירה.

יָזִיז²

see under I. זוז p. 265

יִזְרָח

see under זרח p. 280b above

יִזְרְעֶאל²

see under זרע p. 283a above

יָחַד

verb be united (Arabic وَحَدَ be alone, ii. make one; Mishnaic Hebrew Pi. יִּחֵד make or declare one; Aramaic יַחֵד unite, ܫܰܘܚܶܕ set alone)—

future (עתיד) 3rd feminine singular Breishis 49:6 בִּקְהָלָם אַל־תֵּחַד כְּבוֹדִי in their assembly let my glory not be united (‖ בְּסֹדָם אַל־תָּבֹא נַפְשִׁי); 2nd feminine singular Yeshaya 14:20 לֹא תֵחַד אִתָּם בִּקְבוּרָה.

imperative (ציווי) Tehillim 86:11 יַחֵד לְבָבִי לְיִרְאָה שְׁמֶ֑ךָ unite my heart (that is concentrate its affections, compare Yirmiya 32:39) to fear thy name (but Septuagint Peshitta Vulgate Gratz Bi Ch יִחַדְּ (from חָדָה) let my heart rejoice, etc.)

יָחִיד

adjective and noun only, only one, solitary (Mishnaic Hebrew the same; Aramaic יָחִיד, יְחִידַי, ܝܺܚܺܝܕܳܐ, ܝܺܚܺܝܕܳܝܳܐ the same; Arabic وَحِيدٌ solitary)—

only one, especially of an only son, Breishis 22:2, Breishis 22:12, Breishis 22:16 את בנך את יְחִידְךָ thy son, thine only one, אֵבֶל יָחִיד Amos 8:10 Yirmiya 6:26 mourning for an only son, כמספד על היחיד Zecharia 12:10, Mishlei 4:3 רַךְ וְיָחִיד לפני אמי; so feminine יְחִידָה Shoftim 11:34.

feminine יְחִידָה as noun Tehillim 22:21; Tehillim 35:17 יְחִידָתִי my only one, poet. for my life, as the one unique and priceless possession which can never be replaced (in each ‖ נַפְשִׁי).

solitary, Tehillim 25:16 כי יחיד ועני אני; Tehillim 68:7 מוֹשִׁיב יְחִידִים בַּיְתָה causing solitary, isolated ones (that is friendless wanderers or exiles; ‖ אֲסִירִים) to dwell at home (Lagarde Ch and elsewhere מֵשִׁיב bringing back home).

יַ֫חַד

n.[m.] unitedness.

as noun only Divrei HaYamim Alef 12:17 (peculiar) יִהְיֶה־לִּי עֲלֵיכֶם לֵבָב לֳי֑חַד I will have a heart toward you for unitedness, that is my heart shall be ready to become one with yours (compare v Divrei HaYamim Alef 12:38 לב אחד).

elsewhere always in direct object as adverb in union, together (compare Arabic وَحْدٌ in direct object with with suffix in his solitariness = alone)—

together, of community in action, place, or time (often combined, but one usually more prominent than the others); (1) in action, Iyov 38:7 בְּרָן־יַחַד כּוֹכְבֵי בֹקֶר when the stars of God shouted together; Ezra 4:3 we together will build (opposite to you), with נִלְחַם Shmuel Alef 17:10, נִשְׁפַּט Yeshaya 43:26; (2) in place Shmuel Alef 11:11 ולא נשׁארו בם שׁנים יָ֑חַד; Shmuel Beis 10:15 וַיֵּאָֽסְפוּ יָ֑חַד Tehillim 2:2; Tehillim 31:14; Tehillim 88:18, Tehillim 133:1 שֶׁבֶת יַחַד, Yeshaya 50:8, as pred. Micha 2:12 יַחַד אֲשִׂימֶנּוּ; (3) in place and time at once, Shmuel Beis 21:9 וַיִּפְּלוּ יָ֑חַד and they perished together, Shmuel Beis 14:16 to destroy אתי ואת בני יחד; (4) of time alone (poet.) Yeshaya 42:14 אֶשֹּׁם וְאֶשְׁאַף יחד I will gasp and pant together, Yeshaya 45:8 Iyov 6:2; Iyov 10:8; Iyov 17:16 read נֵחָ֑ת for נָ֑חַת (see pp. 94b, 629a); יַחַד here will then belong to (1); Tehillim 141:10 יחד אנכי עד אעבור while I at the same time pass on.

all together, altogether (poet. syn. of כֻּלָּם, but more forcible, suggesting often, especially with כל, all at once, as well as altogether), Yeshaya 44:11 יפחדו יבשׁו יחד (compare Tehillim 40:15), Tehillim 62:10 הֵמָּה מֵהֶבֶל יַחַד they are all together (made) of vanity, Yeshaya 22:3 כל קציניך נדדו יחד (with כל also Tehillim 41:8 Iyov 34:15): often in poet. beginning a clause with emph., Devarim 33:5 Iyov 3:18 יחד אסירים שׁאננו, Iyov 16:10; Iyov 19:12 יחד יבאו גדודיו, Iyov 24:4; Iyov 31:38 Tehillim 41:8; Tehillim 98:8 Hoshea 11:7 (with a neg.), v Hoshea 11:8; in connexion with a with suffix, or object of a verb, Yeshaya 27:4 אציתנה יָ֑חַד I will burn it altogether, Tehillim 33:15 הַיֹּצֵר יַחַד לִבָּם who formeth the hearts of them all together, Tehillim 74:6, Tehillim 74:8 Iyov 10:8 יַחַד סָבִיב altogether round about (but read perhaps with Septuagint Peshitta Del Dillmann אַחַר תִּסּוֹב), Iyov 40:13.

together, in the sense of alike, the one as well as the other, Tehillim 49:3, Tehillim 49:11 יחד כסיל ובער יאבדו, Iyov 21:26; Iyov 34:29. More frequent is

יַחְדָּו

(Yirmiya 46:12, Yirmiya 46:21; Yirmiya 49:3 יַחְדָּיו), adverb together (proposes (in) his or its unitednesses (compare Arabic وَحْدَهُ alone; and for the form אַשְׁרָיו), but, the orig. of the term. being forgotten, applied generally as an adverb, without regard to number, gender, or person: so Gesenius Olshausen's Hebrew Grammar § 135 c Stade's Hebrew Grammar § 370 a)—together:

of community in action, Tehillim 34:4 ונרוממה שׁמו יחדו let us exalt his name together, Yeshaya 52:9, with נוֹעַץ take counsel, Yeshaya 45:21 Tehillim 71:10; Tehillim 83:6 Nechemia 6:7; נִצָּה to struggle Devarim 25:11; in place, as with ישׁב Breishis 13:6 Devarim 25:5, הלך Breishis 22:6, Breishis 22:8 Amos 3:3, בוא Yirmiya 3:18 Iyov 9:32, קרב Yeshaya 41:1, נפל Shmuel Beis 2:16, אכל Shoftim 19:6 Yirmiya 41:1, התקבץ Yehoshua 9:2, נאסף Shoftim 6:33, etc.; Devarim 22:10 בשׁור ובחמור יחדו; coupling pairs, and so strengthening וְ (mostly poet.), v Devarim 22:11 Amos 1:15 הוא ושׂריו יחדו (compare Yirmiya 48:7 Keri [Kesiv יחד], Yirmiya 49:3) Yirmiya 6:11, Yirmiya 6:12 שׂדות ונשׁים י׳, v Yirmiya 6:21 (accents), Yirmiya 13:14; Yirmiya 31:8, Yirmiya 31:13; Yirmiya 50:4, Yirmiya 50:33 Yeshaya 41:19, compare Yeshaya 65:7; in time (rare: but see below), Tehillim 4:9 in peace יחדו אשׁכבה ואישׁן will I at once lie down and sleep (that is lie down and fall asleep immediately).

emph. (especially poet.) = all together Shmuel Alef 31:6, Yeshaya 10:8 הלא שׂרי יחדו מלכים are not my princes all together, all alike, kings? Yeshaya 18:6; Yeshaya 40:5; Yeshaya 41:20, Yeshaya 41:23; Yeshaya 45:16 (‖ כֻּלָּם), Yeshaya 46:2 קרסו כרעו יחדו, Yeshaya 48:13; Yeshaya 66:17 Tehillim 14:3 (‖ הַכֹּל), Tehillim 19:10 צדקו יחדו (of J.’s ordinances), Tehillim 35:26; Tehillim 37:38; sometimes (like יַחַד b) suggesting all at once, as well as all together, Shemos 19:8 ויענו כל העם יחדו (so, with כל, Yeshaya 22:3; Yeshaya 31:3 Zecharia 10:4), Yeshaya 1:28, Yeshaya 1:31 ובערו שׁניהם יחדו. Prefixed to a clause (like יחד), Devarim 33:17 (compare יחד v Devarim 33:5), Yeshaya 9:20; Yeshaya 11:7, Yeshaya 11:14; Yeshaya 31:3; Yeshaya 43:17; Yeshaya 45:16; Yeshaya 52:8 Yirmiya 46:12; Yirmiya 51:38 Eicha 2:8 Iyov 24:17 (strengthening לָמוֹ).

alike, the one as well as the other, Devarim 12:22 (= Devarim 15:22) the unclean and the clean alike may eat it, Shmuel Alef 30:24 יַחְדָּו יַחֲלֹֽקוּ׃ they shall share together, that is alike.

יַחְדִּיאֵל²

see under חדה.

יַחֲזִיאֵל²

see under חזה.

יְחֶזְקֵאל²

(וּ) see under חזק.

יַחְזֵרָה²

proper name (masc.) a priest Divrei HaYamim Alef 9:12 (for which אַחְזַי (q.see) Nechemia 11:13), see now also Ryle on Nechemia 11:13.

יְחִיאֵל²

see under חיה.

יָחַל

verbNiph. wait; Pi. await (compare Mishnaic Hebrew יִחוּלexpectation);—

past (עבר) 3rd feminine singular נוֹחֲלָה Yechezkel 19:5 (yet see below); future (עתיד) וַיִּיָּ֫חֶל Breishis 8:12 + Shmuel Alef 13:18 Kesiv (see Driver; Keri Hiph. וַיּוֹחֶל);—wait: Breishis 8:12 and he waited yet seven days; so Shmuel Alef 13:8 Kesiv; of Isr. under figuratively of lioness, וַתֵּרֶא כִּי נוֹחֲלָה אָֽבְדָה תִּקְוָתָהּ Yechezkel 19:5 when she saw that her hope tarried, was lost (but doubtful; Smend comp. Aramaic ܐܘܚܠ be weak, whence perhaps sink down; Hitzig (perhaps after Septuagint) כִּי נִדַּח לָהּ that he was thrust away from her; Co plausibly נוֹאֲלָה that she had acted foolishly).

past (עבר) 2nd masculine singular with suffix יִחַלִתָּ֑נִי Tehillim 119:49; 1st singular יִחָ֑לְתִּי v Tehillim 119:43 + 4 times Tehillim 119; 3rd masculine plural יִחֲלוּ Iyov 29:23 Yechezkel 13:6; יִחֵ֑לּוּ Iyov 29:21; 1st plural יִחַלְנוּ Tehillim 33:22; future (עתיד) יְיַחֵל Micha 5:6; אֲיַחֵל Iyov 6:11; Iyov 13:15 + 2 times; אֲיַחֲלָה Iyov 30:26; יְיַחֵ֑לוּ Yeshaya 42:4; יְיַחֵלֽוּן Yeshaya 51:5; imperative (ציווי) יַחֵל Tehillim 130:7; Tehillim 131:3; participle (בינוני) מְיחֵל Tehillim 69:4; מְיַחֲלִים Tehillim 31:25 + 2 times;—

wait, tarry for, followed by לְ Micha 5:6 (of rain, ‖ יְקֵוֶּה); so Micha 1:12 according to Wellhausen, who reads יִחֲלָה (past (עבר)) for חָלָה; absolute wait Iyov 6:11; Iyov 14:14.

wait for = hope for, followed by לִ Yeshaya 42:4 Iyov 29:21, Iyov 29:23; Iyov 30:26 (‖ קִוֵּיתִי), Tehillim 31:25; Tehillim 33:18, Tehillim 33:22; Tehillim 69:4; Tehillim 119:43, Tehillim 119:74, Tehillim 119:81, Tehillim 119:114, Tehillim 119:147; followed by ל inf. ויח׳ לְקַיֵּם דָּבָר Yechezkel 13:6; followed by אֶל Yeshaya 51:5 Tehillim 130:7; Tehillim 131:3; absolute hope, Tehillim 71:14.

caus. make to hope Tehillim 147:11 (with suffix person),

past (עבר) הוֹחַ֫לְתִּי Iyov 32:11, etc.; וְהוֹחַ֫לְתִּי (consec., see Hitzig De² Driver^{§§ 106, 119 γ}) Iyov 32:16; future (עתיד) וַיּ֫וֹחֶל Shmuel Alef 13:8 Keri; 2nd masculine singular תּוֹחֵל Shmuel Alef 10:8; אוֹחִיל Melachim Beis 6:33 Eicha 3:21, Eicha 3:24; אוֹחִ֫ילָה Yirmiya 4:19 Keri (Kesiv אָחוּלָה), Micha 7:7; אֹחִילָה Shmuel Beis 18:14;—wait, tarry, absolute (proposes shew a waiting attitude): Shmuel Alef 10:8 (followed by עַד בּוֹאִי), Shmuel Alef 13:8 (Keri; compare Niph.); Shmuel Beis 18:14 Iyov 32:16 Yirmiya 4:19 (see I. חול 3); wait for, hope for (as Pi.), followed by לְ Melachim Beis 6:33 Micha 7:7 Eicha 3:24 Iyov 32:11 Tehillim 38:16; Tehillim 42:6, Tehillim 42:12; Tehillim 43:5; Tehillim 130:5 (‖ קִוִּיתִי); absolute hope, Eicha 3:21.

יָחַם

verb be hot, Pi. conceive (Arabic وَحَمَ see incaluerunt pecora, Freytag; Aramaic יְחַם be hot, usually of sexual impulse of animals)—

past (עבר) 3rd feminine singular with suffix יֶחֱמַתְנִי Tehillim 51:7 in sin my mother conceived me (‖ חוֹלָ֑לְתִּי); infinitive (מקור) construct of heat of cattle in breeding, conception; בְּכָל־יַחֵם Breishis 30:41 at every breeding-heat of the flock; בְּעֵת יַחֵם Breishis 31:10 at the time of the flock’s being hot in breeding; with suffix 3rd feminine plural לְיַחֲמֶנָּה (see GK. 91^f) Breishis 30:41 in order that they might have breeding-heat.

יָחֵף

adjective barefoot, always absolute יָחֵף Yeshaya 20:2 + 4 times;—הלך עָרוֹם וְיָחֵף Yeshaya 20:2 (נַעַלְךָ תַחֲלֹץ מֵעַל רַגְלֶ֑ךָ in preceding cl.), v Yeshaya 20:3; הֹלֵךְ יָחֵף Shmuel Beis 15:30; נָהַג יָחֵף Yeshaya 20:4; appar. = noun, מִנְעִי רַגְלֵךְ מִיָּחֵף Yirmiya 2:25 withhold thy foot from bareness (Syriac ܝܽܘܚܳܦܳܐ discalceatio).

יַחְצְאֵל²

see under חצה.

יַ֫חַת²

see under חתה.

יָטַב

verb be good, well, glad, pleasing (Aramaic יְטַב; Zinj. יטב D.H. Müller^{Sendsch. 57})—

(past (עבר) not in use, see טוֹב verb) future (עתיד) יִיטַב Breishis 12:13 + 34 times, יִטַב Shmuel Alef 24:5 + 3 times; תִּיטַב Esther 2:4 + 2 times; תֵּיטְבִי (incorrect for תִּיטְבִי Gesenius' Hebrew Grammar (ed. Kautzsch) § 70 R) Nachum 3:8; plural יִיטְבוּ Breishis 34:18; for infinitive (מקור) and participle (בינוני) see טוֹב.—

be glad, joyful, לֵב Shoftim 18:20; Shoftim 19:6, Shoftim 19:9 Melachim Alef 21:7 Rus 3:7 Koheles 7:3.

be well placed, הֲתֵיטְבִי מִנֹּא אָמוֹן Nachum 3:8 art thou better placed than Noldeke of Amon?

impers. c. לְ, be well for or with, go well with Breishis 12:13, Breishis 40:14, Devarim 4:40; Devarim 5:16, Devarim 5:23; Devarim 6:3, Devarim 6:18; Devarim 12:25, Devarim 12:28; Devarim 22:7 Melachim Beis 25:24 Rus 3:1 Yirmiya 7:23; Yirmiya 38:20; Yirmiya 40:9; Yirmiya 42:6.

be pleasing בְּעֵינֵי Breishis 34:18, Breishis 41:37; Breishis 45:16, Devarim 1:23 Vayikra 10:19, Vayikra 10:20 Yehoshua 22:30, Yehoshua 22:33, Shmuel Alef 18:5; Shmuel Alef 24:5 Shmuel Beis 3:36; Shmuel Beis 18:4 Melachim Alef 3:10 Esther 1:21; Esther 2:4^(×2), Esther 2:9; c. לְ, be pleasing to, Tehillim 69:32; c. לִפְנֵי (late) Nechemia 2:5, Nechemia 2:6 Esther 5:14.

past (עבר) הֵיטִיב Breishis 12:16 Yehoshua 24:20; הֵיטִב Shmuel Alef 25:31; with suffix הֵיטִֽבְךָ Devarim 30:5; הֵיטַבְתָּ Yirmiya 1:12; הֵיטַבְתְּ Rus 3:10, etc.; וְהֵטִֽבֹתִ֫י Yechezkel 36:11 (for הֵיטַבְתִּי as if from טוב Gesenius' Hebrew Grammar (ed. Kautzsch) § 70 R); future (עתיד) יֵיטִיב Bamidbar 10:32 + 3 times; יֵיטִב Mishlei 15:13 + 2 times; יְיֵטִיב Iyov 24:21 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 70 R); יֵיטֵיב Melachim Alef 1:47 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 70 R); וַיִּ֫יטֶב Shemos 1:20; with suffix וִיטִיבְךָ Koheles 11:9, etc.; imperative (ציווי) הֵיטִ֫יבָה Tehillim 51:20; הֵיטִ֫יבִי Yeshaya 23:16, etc.; infinitive (מקור) absolute הֵיטֵיב Yirmiya 7:5; Yirmiya 10:5; הֵיטֵב Breishis 32:13 + 10 times; infinitive (מקור) construct הֵיטִיב Vayikra 5:4 + 7 times; הֵטִיב Yirmiya 32:41; with suffix הֵיטִיבִי Yirmiya 32:40, etc.; participle (בינוני) מֵיטִיב Shmuel Alef 16:17; מֵטִיב Tehillim 119:68; מֵטִב Yechezkel 33:32, etc.;—

make glad, rejoice לֵב Shoftim 19:22; פנים Mishlei 15:13; the person Koheles 11:9.

do good to, deal well with, a person, usually c. preposition: c. לִ, Shemos 1:20 Yehoshua 24:20 (both E), Breishis 12:16 Bamidbar 10:29, Bamidbar 10:32 (all J), Shoftim 17:13 Shmuel Alef 25:31 Tehillim 49:19; Tehillim 125:4; c. עִם, Breishis 32:10, Breishis 32:13^(×2) Bamidbar 10:32 (all J), Micha 2:7; with a direct object Devarim 8:16; Devarim 28:63; Devarim 30:5 Shmuel Alef 2:32 Yirmiya 18:10; Yirmiya 32:40, Yirmiya 32:41 Zecharia 8:15 Iyov 24:21 Tehillim 51:20; c. מן Yechezkel 36:11; opposite הֵרַע (in prov. phr., cannot do good or ill, = cannot do anything at all; test of deity) Tzefania 1:12 Yeshaya 41:23 Yirmiya 10:5.

do well or thoroughly: הֵטִיבוּ (כל)אשׁר דבּרוּ they have done well (all) that they have spoken Devarim 5:22; Devarim 18:17; על הרע כפים להיטיב Micha 7:3 their hands are upon the evil to do it well, that is diligently, thoroughly, literally make (it) good, with play on הרע; especially as auxil. followed by inf.; היט׳ דעת Mishlei 15:2 = know well; לראות Yirmiya 1:12 see well; (לְ)נַגֵּן play well, skilfully Shmuel Alef 16:17 Yeshaya 23:16 Yechezkel 33:32 Tehillim 33:3; pt. construct followed by noun מֵטִבֵי צָ֑עַד Mishlei 30:29 marching well, in a stately manner, so מֵיטִבֵי לֶכֶת v Mishlei 30:29; inf. absolute הֵיטֵיב as adverb = thoroughly, c. vbs.: טחן Devarim 9:21, שׁאל Devarim 13:15, דרשׁ Devarim 17:4; Devarim 19:18, באר Devarim 27:8, שׁבּר Melachim Beis 11:18.

make a thing good, right, beautiful: with a direct object rei: the head Melachim Beis 9:30; dress, trim: a lamp Shemos 30:7; מַצֵּבוֹת Hoshea 10:1; גֵּהָה Mishlei 17:22 a glad heart maketh a good cure; followed by מִן compar., object שֵׁם Melachim Alef 1:47 (= make it more glorious than); חֶסֶד Rus 3:10; followed by דֶּרֶךְ = course of life or action Yirmiya 2:33 (in order to win love); amend one’s ways and doings Yirmiya 7:3; Yirmiya 18:11; Yirmiya 26:13; Yirmiya 35:15; הֵיטֵיב תֵּיטִיבוּ את־ד׳ Yirmiya 7:5.

do well, right, ethically, absolute:

of men, Breishis 4:7^(×2), Vayikra 5:4, Tehillim 36:4 Yeshaya 1:17 Yirmiya 4:22; Yirmiya 13:23.

of God, טוֹב מֵטִיב good and doing good Tehillim 119:68; so inf. absolute as adverb הַהֵיטֵב חָרָה לך Yonah 4:4, Yonah 4:9 art thou rightly angry? followed by לי v Yonah 4:9. In כִּי־יֵיטִב אֶל־אָבִי Shmuel Alef 20:13 verb is appar. intrans., = Qal, if it be pleasing unto my father, but Hiph. not elsewhere in this sense; point rather יִיטַב; on this and on following אֶת־ see Wellhausen Driver.

יָטְבָה

proper name (place) (pleasantness) city probably in Judah Melachim Beis 21:19, site unknown.

יָטְבָ֫תָה

proper name (place) (pleasantness) station of Isr. in wilderness Bamidbar 33:33, Bamidbar 33:34, Devarim 10:7, site unknown.

יְטוּר²

see under טוּר.

יַ֫יִן

noun (masc.) Tehillim 75:9 wine (Mishnaic Hebrew the same; Ethiopic ወይን vitis, vinea, vinum; Arabic وَيْنٌ (black) grapes, see Hom^{ZMG 1889, 654}; Sabean וין vineyard, Mordt^{ZMG 1887, 364} Hom^{l.c. 659} (both after Glaser); Assyrian înu in vocabularies, but this loan-word from western Semites, according to Hom^{Aufsätze 102}; Jen^{ZA i. 186 f., ZMG 1890, 705} argues to the contrary)—absolute יַ֫יִן Breishis 9:21 + 84 times; יָ֑יִן Breishis 14:18 + 33 times; construct יַ֫יִן Tehillim 60:5 Shir HaShirim 8:2; יֵין Devarim 32:18 + 9 times; with suffix יֵינִי Shir HaShirim 5:1, etc.;—wine:

common drink, for refreshment Breishis 14:18 Breishis 27:25, Shoftim 19:19 Shmuel Beis 16:2 Amos 5:11; Amos 9:14 Hoshea 14:8 Iyov 1:13, Iyov 1:18 Daniel 1:5 +, tonic Mishlei 31:6; art. of commerce Yechezkel 27:18 Nechemia 13:15; among supplies in strongholds Divrei HaYamim Beis 11:11; as making merry Shmuel Beis 13:28 Zecharia 9:15; Zecharia 10:7 Esther 1:10 Koheles 9:7; Koheles 10:19 Tehillim 104:15.

used for rejoicing before י׳ Devarim 14:26, compare Hoshea 9:4; as drink-offering in prescribed ritual Shemos 29:40 Vayikra 23:13 Bamidbar 15:5, Bamidbar 15:7, Bamidbar 15:10; Bamidbar 28:14; among temple stores Divrei HaYamim Alef 9:29; used also in heathen ceremonial, see Devarim 32:33.

intoxicating Shmuel Alef 1:14; Shmuel Alef 25:37 Breishis 9:21, Breishis 9:24; Breishis 19:32, Breishis 19:33, Breishis 19:34, Breishis 19:35 (all J), Yeshaya 5:11, Yeshaya 5:22 Mishlei 21:17; Mishlei 23:30, Mishlei 23:31 +; ‖ תִּירוֹשׁ Hoshea 4:11; ‖ שֵׁכָר Shmuel Alef 1:15 Micha 2:11 Yeshaya 24:9; Yeshaya 28:7^(×2); Yeshaya 56:12 + 12 times; forbidden to Nazirites †Bamidbar 6:3^(×2) (חֹמֶץ יַיִן וְחֹמֶץ שֵׁכָר), v Bamidbar 6:4, Bamidbar 6:20, compare Amos 2:12; to Rechabites †Yirmiya 35:2, Yirmiya 35:5; to mother of Samson †Shoftim 13:4, Shoftim 13:7, Shoftim 13:14; to priests entering sanctuary †Vayikra 10:9, Yechezkel 44:21; unfitting for kings Mishlei 31:4.

combinations are: יֵין הַטּוֹב Shir HaShirim 7:10 = the best wine (read כַּיַּיִן?) Gesenius' Hebrew Grammar (ed. Kautzsch) § 133. 3, R. 1; יֵין מַלְכוּת Esther 1:7 royal wine; אֹצְרוֹת הַיַּיִן Divrei HaYamim Alef 27:27 stores of wine, wine-supply; יַיִן הָרֶקַח Shir HaShirim 8:2 spiced wine; מִשְׁתֵּה הַיַּיִן wine-feast Esther 5:6; Esther 7:2, Esther 7:7, Esther 7:8; סֹבְאֵי יַיִן Mishlei 23:20 wine-bibbers; נֹאד יין wine-skin; Yehoshua 9:4, Yehoshua 9:13 Shmuel Alef 16:20; נֵבֶל יין the same Shmuel Alef 1:24; Shmuel Alef 10:3; Shmuel Alef 25:18 Shmuel Beis 16:1 Yirmiya 13:12^(×2); בֵּית הַיָּ֑יִן Shir HaShirim 2:4 either winehouse, where wine is drunk, feasting-house (De and elsewhere), or place of wine = vineyard (Ewald and elsewhere; compare גֶּפֶן יַיִן Bamidbar 6:4).

metaphorically of wisdom’s drink Mishlei 9:2, Mishlei 9:5, compare Yeshaya 55:1; of י׳’s wrath Yirmiya 25:15 (כּוֹס היין); of confusion sent by י׳, יַיִן תַּרְעֵלָה wine of reeling Tehillim 60:5, compare Tehillim 75:9; of י׳’s awaking for vengeance, like a wine-shouter Tehillim 78:65; of Babylon’s fierce power Yirmiya 51:7; of love Shir HaShirim 5:1; יֵין חֲמָסִים Mishlei 4:17; in simile of one bursting with words Iyov 32:19; of disheartened proph. Yirmiya 23:9 (כְּגֶבֶר עֲבָרוֹ יַיִן); of lover’s mouth Shir HaShirim 7:10 (see above); love is better than wine Shir HaShirim 1:2; Shir HaShirim 4:10.

יָכֹל

verb be able, have power, prevail, endure (Mishnaic Hebrew the same; Aramaic יְכִיל; Assyrian akâlu, Haupt in Schrader's Keilinschriften^{2Gloss i,})—

past (עבר) יָכֹל Breishis 32:26 + 8 times; יָכוֹל Shmuel Alef 4:15 + 2 times; 3rd feminine singular יָֽכְלָה Breishis 36:7 Shemos 2:3; 2nd masculine singular וְיָכָלְתָּ֫ Shemos 18:23; 1st singular יָכֹלְתִּי Breishis 30:8 + 2 times; with suffix יְכָלְתִּיו Tehillim 13:5; 3rd plural יָֽכְלוּ Breishis 13:6 + 27 times + Yehoshua 15:63 Keri; יָכֹ֑לוּ Shemos 8:14 + 2 times; future (עתיד) 3rd masculine singular יוּכַל Breishis 13:16 + 34 times; יוּכָ֑ל Iyov 4:2 + 4 times; וַיֻּכָ֑ל Hoshea 12:5; 3rd feminine singular תּוּכַל Amos 7:10 + 2 times; 2nd masculine singular תּוּכַל Breishis 15:5 + 16 times; 1st singular אוּכַל Breishis 19:19 + 30 times, etc. (on these future (עתיד) forms as irreg. Qal, see Gesenius' Hebrew Grammar (ed. Kautzsch) § 69, 2, R. 3 Konig^{i. 407} W^{SG 237}; others Hoph.); infinitive (מקור) construct יְכֹ֫לֶת Bamidbar 14:16 Devarim 9:28; infinitive (מקור) absolute יָכוֹל Bamidbar 13:20 Divrei HaYamim Beis 32:13; יָכֹל Bamidbar 22:38 Shmuel Alef 26:25; P 8 times (not Lv), Ez 3 times; often JED Je Yeshaya 2, not seld. SK Ch;—

be able, to do a thing, whether ability be physical, moral, constitutional, or dependent on external authority; usually of man Breishis 13:16 +, but also of gods Divrei HaYamim Beis 32:13, Divrei HaYamim Beis 32:15, and of י׳ Bamidbar 14:16, Devarim 9:28 Yirmiya 44:22; occasionally of inanimate things Amos 7:10 Breishis 36:7, Shir HaShirim 8:7 Koheles 1:15^(×2), etc.:

usually followed by inf. c. לְ (122 times), Breishis 31:35 I am not able to rise up; Breishis 45:1 Joseph was not able to restrain himself, v Breishis 31:3 Breishis 48:10; Shemos 7:21, Shemos 7:24 were not able to drink, Shemos 12:39 Yehoshua 24:19 (all E); Breishis 13:16 if a man can number the dust, Breishis 19:19, Breishis 19:22; Breishis 43:32; Breishis 44:22, Breishis 44:26^(×2) Shemos 10:5; Shemos 19:23 (all J), Breishis 15:5 Shemos 15:23 Bamidbar 11:14 (all ) + 10 times Devarim 7:17 + 10 times D; Breishis 13:6 they could not dwell together, Breishis 34:14; Breishis 36:7 Shemos 9:11; Shemos 40:35 Bamidbar 9:6 Yehoshua 9:19 (all P); Shmuel Alef 3:2; Shmuel Alef 6:20 Melachim Alef 9:21 (on ‖ Divrei HaYamim Beis 8:8 and text of Shoftim 1:19 see Budde^{Robertson Smith 8}), Amos 7:10 Hoshea 5:13 Tzefania 1:18 Yirmiya 6:10; Yirmiya 11:11; Yirmiya 13:23; Yirmiya 18:6; Yirmiya 19:11 +.

followed by inf. without לְ (27 times; not P): Breishis 37:4 Shemos 2:3; Shemos 18:18, Shemos 18:23 (all E), Breishis 24:50; Breishis 44:1, Bamidbar 22:37, Bamidbar 22:38, Devarim 1:9; Devarim 7:22; Devarim 14:24; Devarim 22:29 Shoftim 8:3 Yirmiya 49:10, Yirmiya 49:23 Chavakuk 1:13 Yeshaya 46:2; Yeshaya 47:11, Yeshaya 47:12; Yeshaya 57:20 Eicha 1:14 Tehillim 18:39; Tehillim 36:13; Tehillim 78:20 Mishlei 30:21 Iyov 4:2; Iyov 33:5.

c. inf. implic., always neg., Breishis 29:8 go and feed them; and they said, Wellhausen are not able, cannot, Shemos 8:14, Yeshaya 29;Yeshaya 11 Yirmiya 20:9 Tehillim 21:12 Yonah 1:13.

c. neg. = may not (of moral inability): Breishis 43:32 the Egyptians might not eat bread with the Hebrews; Shoftim 21:18 we may not give them wives; especially D, Devarim 7:22; Devarim 12:17; Devarim 14:24; Devarim 16:5; Devarim 17:15; Devarim 22:3; Devarim 28:27, Devarim 28:35.

be able, followed by impf.: אוּלַי אוּכַל נַכֶּה Bamidbar 22:6 perchance I am able (so that) we smite (see Dillmann; read perhaps נוּכַל for אוּכַל Gesenius' Hebrew Grammar (ed. Kautzsch) § 120, 1 b); לֹא יוּכְלוּ יִגְּעוּ Eicha 4:14 they are unable, they touch = are unable to touch (Driver^{§ 163, Obs.})

be able, followed by pf. consec., only very late, אוּכַל וְרָאִיתִי Esther 8:6^(×2), literally how shall I be able and see?—Also in various combinations where English idiom would make it an auxiliary to another verb:

able to gain, accomplish: followed by direct object לֹא יוּכְלוּ נִקָּיוֹן Hoshea 8:5 how long will they be unable (to gain) innocence? יָדַעְתִּ֯ כִּי־כֹל תּוּכָ֑ל Iyov 42:2 I know that thou art able (to do) all things; אֵין הַמֶּלֶךְ יוּכַל אֶתְכֶם דָּבָר Yirmiya 38:5 the king is not (one who is) able (to do) anything with (אֶתְכם for אִתְּכֶם see Graf, that is against) you.

able to endure: לֹא אוּכַל אָוֶן וַעֲצָרָה Yeshaya 1:13 I cannot endure iniquity and (with) a solemn assembly, Tehillim 101:5.

able to reach, followed by לְ, Tehillim 139:6 it is high, לֹא אוּכַל לָהּ I cannot (reach) to it.

prevail:

absolute prevail, overcome, be victor Breishis 30:8, Breishis 32:29, Hoshea 12:5 Shmuel Alef 26:25 Melachim Alef 22:22 = Divrei HaYamim Beis 18:21 Yirmiya 20:7, Yirmiya 20:11; of waves Yirmiya 5:22; succeed Yeshaya 16:12, Yirmiya 3:5 (VB hast had thy way).

followed by לְ person, prevail against, over Breishis 32:26, Bamidbar 13:30, Shoftim 16:5 Shmuel Alef 17:19 Yirmiya 1:19; Yirmiya 15:20; Yirmiya 20:10; Yirmiya 38:22 Ovadia 1:7 Tehillim 129:2 Esther 6:13.

once c. with suffix, יְכָלְתִּיו Tehillim 13:5 I have prevailed over him, + Zecharia 9:15 (where read וְיָֽכְלוּם for וְאָֽכְלוּ with Septuagint Targum Klostermann^{ThLZ 1879. 564} Stade^{journal ZAW 1881, 18}).

absolute have ability, strength, only neg. מִשְּׂאֵתוֹ לֹא אוּכָ֑ל Iyov 31:23 because of his loftiness I have no ability, am inadequate (to anything).

יְכָלְיָהוּ

proper namef. (י׳ hath been able; compare Sabean יכלאל Hal ⁴⁶⁵) mother of king Azariah: יכליהו Melachim Beis 15:2, Septuagint Χαλεια, SeptuagintL Ιεχελια; יכליה Divrei HaYamim Beis 26:3 (Keri; Kesiv יכיליה), Septuagint Χααια, A SeptuagintL Ιεχελια.

יְכוֹנְיָה

(וּ) see יְהוֹיָכִין p. 220b.

יָלַד

verb bear, bring forth, beget (Mishnaic Hebrew the same; Aramaic יְלִיד, יְלֵיד, ܝܺܠܶܕ; Arabic وَلَدَ bear, bring forth, so Ethiopic ወለደ Assyrian alâdu, Cuneiform Inscriptions & the Old Testament^Gloss)—

past (עבר) יָלַד Breishis 4:18^(×3) + 16 times; יָלָ֑ד Yirmiya 17:11; וְיָלַד consec. Tehillim 7:15; with suffix יְלָֽדְךָ Devarim 32:18; 2nd feminine singular with suffix ילדתני Yirmiya 2:27 Kesiv; Keri יְלִדְתָּנוּ Konig^{i. 410} Gesenius' Hebrew Grammar (ed. Kautzsch) § 69 s); 1st singular with suffix יְלִדְתִּ֫יךָ Tehillim 2:7; יְלִדְתִּ֫יהוּ Bamidbar 11:12, etc.; future (עתיד) יֵלֶד(יֹום) Mishlei 27:1; 3rd feminine singular תֵּלֵד Breishis 17:17 + 6 times; וַתֵּ֫לֶד Breishis 4:1 + 61 times; 2nd feminine singular תֵּלְדִי Breishis 3:16; אֵלֵד Breishis 18:13; וָאֵלֵד Melachim Alef 3:17; יֵֽלְדוּ Yeshaya 65:23; Yeshaya 65:3 fpl. תֵּלַדְנָה Yirmiya 29:6; וַתֵּלַדְנָה Yechezkel 23:4; וַתֵּלַדְןָ Breishis 30:39, etc.; infinitive (מקור) absolute יָלֹד Iyov 15:35; construct לֵדָה Hoshea 9:11 + 3 times; לֶ֫דֶת Breishis 4:2 Tzefania 2:2 (see טֶרֶם) + 9 times; לָלַת Shmuel Alef 4:19 (Konig^{i, 402}, see Driver); with suffix לִדְתִּי Melachim Alef 3:18, etc.; participle (בינוני) active יֹלֵר Mishlei 17:21 Yirmiya 30:6, etc.; f. יוֹלֵדָה Hoshea 13:13 + 12 times; יֹלֶ֫דֶת Breishis 17:19 + 4 times; יֹלַדְתְּ Breishis 16:11 + 2 times (Konig^{i. 404 f.}; perhaps יֹלֶדֶת intended by Kesiv, compare Stade's Hebrew Grammar § 213 b); with suffix Mishlei 23:25; יוֹלַדְתּוֹ Mishlei 17:25, etc.; plural יֹלְדוֹת Yirmiya 16:3; participle (בינוני) passive יָלוּד Melachim Alef 3:26, Melachim Alef 3:27; construct יְלוּד Iyov 14:1 + 2 times; plural יְלוּדִים Divrei HaYamim Alef 14:4;—

bear, bring forth:

(to mother a child,) so commonly, c. 208 times; followed by direct object Breishis 3:16; Breishis 4:1 & constantly; direct object om. Breishis 6:4; Breishis 16:1 = be delivered of a child, Melachim Alef 3:17, Melachim Alef 3:18 Melachim Beis 19:3 = Yeshaya 37:3 (in proverb c. neg., that is human power exhausted); of animals Breishis 30:39; Breishis 31:8^(×2) Yirmiya 14:5; Yirmiya 17:11 (bird laying eggs, or hatching out young), Yechezkel 31:6 Iyov 39:1, Iyov 39:2; but also of whole process of labour (compare חול) וַתְּקַשׁ בְּלִדְתָּהּ Breishis 35:16 compare v Breishis 35:17, Breishis 38:27, Breishis 38:28, compare Shmuel Alef 14:19 Yirmiya 31:8 Micha 5:2 (of a man, as preposterous, Yirmiya 30:6, compare Moses as mother of Israel Bamidbar 11:12).

hence in simile of distress Micha 4:9, Micha 4:10 Yeshaya 13:8; Yeshaya 21:3; Yeshaya 42:14 Yirmiya 6:24; Yirmiya 13:21; Yirmiya 22:23; Yirmiya 30:6; Yirmiya 49:24; Yirmiya 50:43 Tehillim 48:7, compare Hoshea 13:13; ילד על־ברכים (Stade^{journal ZAW 1886, 143 ff.}) Breishis 30:3; Breishis 50:23 (compare Iyov 3:12).

figuratively of wicked וְהָרָה עָמָל וְיָלַד שָׁ֑קֶר Tehillim 7:15 compare Iyov 15:35 also Yeshaya 33:11; of Israelites, bringing forth wind (of vain efforts for deliverance) Yeshaya 26:18; כְּפֹר שָׁמַיִם מִי יְלָדוֹ Iyov 38:29; of Tyre as mother of her inhabitants Yeshaya 23:4; of Jerus. Yeshaya 51:18; Yeshaya 54:1; Yeshaya 66:7, Yeshaya 66:8 Yechezkel 16:20, Isr. bearing disloyal children Hoshea 5:7; Jerus. and Sam., as Oholibah and Oholah Yechezkel 23:37; of Babylon Yirmiya 50:12; of a day, as producing events לֹא־תֵדַע מַה יֵּ֫לֶד יוֹם Mishlei 27:1; perhaps of God (figuratively of rock צוּר), as mother of Isr. bringing forth with labour Devarim 32:18 yet see 2.

less often beget:

literally, c. 22 times; always with a direct object; in Hexateuch a mark of J; Breishis 4:18^(×3); Breishis 10:8, Breishis 10:13, Breishis 10:15, Breishis 10:24^(×2), Breishis 10:26 = Divrei HaYamim Alef 1:10, Divrei HaYamim Alef 1:11, Divrei HaYamim Alef 1:13, Divrei HaYamim Alef 1:18^(×2), Divrei HaYamim Alef 1:20, Breishis 22:23; Breishis 25:3 (Devarim 32:18 & Bamidbar 11:12 E are doubtful; P uses Hiph.), elsewhere Mishlei 17:21; Mishlei 23:22, Mishlei 23:24 Daniel 11:6.

beget, figuratively Tehillim 2:7 of י׳’s formally installing king into theocratic rights.

Zecharia 13:3^(×2), of both parents (literally); participle (בינוני) passive 3 times = child Melachim Alef 3:26, Melachim Alef 3:27 where mother is named, Divrei HaYamim Alef 14:4 where father named.

past (עבר) נוֹלַד Divrei HaYamim Alef 2:3 + 6 times + הנּוֹלַד־ Breishis 21:3 according to points, but read participle (בינוני) (see Dillmann); נוּ֯לְּדוּ Breishis 3:5; Breishis 20:8 (compare Olshausen's Hebrew Grammar § 263 b Gesenius' Hebrew Grammar (ed. Kautzsch) § 69, 5t); future (עתיד) יִוָּלֵד Breishis 17:17 + 4 times; יִוָּ֑לֶד Yeshaya 66:8; וַיִּוָּלֵד Breishis 4:18 + 2 times, etc.; infinitive (מקור) הִוָּ֑לֶד Breishis 21:5; הִוָּֽלְדוֹ Koheles 7:1; הִוָּֽלְדָהּ Hoshea 2:5; participle (בינוני) נוֹלָד Melachim Alef 13:2 + 3 times (Breishis 21:3 see above); נוֹלָדִים Breishis 48:5 Divrei HaYamim Alef 7:21;—be born: of human beings, followed by לְ (born to such and such a man), Breishis 4:18; Breishis 10:1; Breishis 17:17; Breishis 21:3, Breishis 21:5; Breishis 46:20, Breishis 48:5 Bamidbar 26:60 Devarim 23:9 Shmuel Beis 3:2 (Keri), Shmuel Beis 5:13; Shmuel Beis 14:27 Divrei HaYamim Alef 2:3, Divrei HaYamim Alef 2:9; Divrei HaYamim Alef 3:1, Divrei HaYamim Alef 3:4, Divrei HaYamim Alef 3:5; Divrei HaYamim Alef 20:6, Divrei HaYamim Alef 20:8; Divrei HaYamim Alef 22:9; Divrei HaYamim Alef 26:6 Iyov 1:2 compare Melachim Alef 13:2; without לְ, Iyov 3:3; Iyov 38:21 Tehillim 78:6 Divrei HaYamim Alef 7:21 Koheles 7:1 (טוֹב שֵׁם מִשֶּׁמֶן טוֹב וְיוֹם הַמָּוֶת מִיּוֹם הִוָּֽלְֽדוֹ׃); metaphorically of Israel (under figuratively of unfaithful wife) Hoshea 2:5; of nation, גּוֹי, Yeshaya 66:8, people, עַם, Tehillim 22:32; of animals Vayikra 22:27 Devarim 15:19; participle (בינוני) כָּל־נָשִׁים וְהַנּוֹלָד מֵהֶם Ezra 10:3; c. pred. or appos. on which emph. rests, נ׳ רָ֑שׁ Koheles 4:14 he was born poor; אֹהֵב הָרֵ֑ע וְאָח לְצָרָה יִוָּלֵד Mishlei 17:17; עַיִר פרא אדם יִוָּלֵד Iyov 11:12; Iyov 15:7.

infinitive (מקור) יַלֶּדְכֶן Shemos 1:16; participle (בינוני) absolute מְיַלֶּדֶת Breishis 35:17 + 2 times; plural absolute מְיַלְּדוֹת Shemos 1:15 + 5 times in Shemos 1;—cause (or help) to bring forth, viz., assist or tend as midwife Shemos 1:16 followed by direct object; elsewhere only participle (בינוני) f. as noun = midwife; Breishis 35:17, Breishis 38:28, Shemos 1:15, Shemos 1:17, Shemos 1:18, Shemos 1:19^(×2), Shemos 1:20, Shemos 1:21.

past (עבר) יֻלַּד Breishis 4:26 + 13 times; יוּלַּד Shoftim 18:29; יֻלָּד֙ Breishis 41:50; יוּלָּ֑ד Iyov 5:7; יֻלְּדוּ Breishis 6:1 + 4 times + Shmuel Beis 3:2 Kesiv (Keri וַיִּוָּֽלְדוּ); יֻלָּ֑דוּ Tehillim 90:2, etc.; participle (בינוני) (? compare Konig^{i. 433}; Gesenius' Hebrew Grammar (ed. Kautzsch) § 52e, s) הַיּוּלָּד Shoftim 13:8 (Böttcher^{ii.p. 244} passive Qal); i.q. Niph. be born, followed by לְ of father Breishis 4:26; Breishis 6:1; Breishis 10:21, Breishis 10:25; Breishis 24:15 (all J), Breishis 41:50, Breishis 35:26; Breishis 36:5; Breishis 46:22, Breishis 46:27 (all P), Shoftim 18:29; Shmuel Beis 3:2, Shmuel Beis 3:5; Shmuel Beis 21:20, Shmuel Beis 21:22; Divrei HaYamim Alef 1:19; Yirmiya 20:15; followed by לְ before grandmother’s name Rus 4:17 compare לָ֫נוּ Yeshaya 9:5; followed by לְ of purpose, destiny, אדם לעמל יוּלָּ֑ד Iyov 5:7; יֻלְּדוּ עַל־בִּרְכֵי יוֹסֵף Breishis 50:23 (E; Sam. בִּימֵי יו׳, cit. Dillmann) denoting recognition of children as his; no preposition Yirmiya 20:14; Yirmiya 22:26, compare Shoftim 13:8 (see above); figuratively of foreigners incorporated in spiritual Zion Tehillim 87:4, Tehillim 87:5, Tehillim 87:6; of production of mountains Tehillim 90:2.

past (עבר) הוֹלִיד Breishis 11:27; +; הוֹלִד Bamidbar 26:58; הֹלִיד Divrei HaYamim Alef 2:36 +; with suffix וְהוֹלִידָהּ consec. Yeshaya 55:10; הוֹלַדְ֫תָּ Breishis 48:6, etc.; future (עתיד) יוֹלִיד Breishis 17:20 Koheles 6:3; וַיּ֫וֹלֶד Breishis 5:3 +; 2nd masculine singular תּוֹלִיד Devarim 4:25 + 4 times; אוֹלִיד Yeshaya 66:9; imperative (ציווי) הוֹלִי֫דוּ Yirmiya 29:6; infinitive (מקור) absolute הוֹלֵיד Yeshaya 59:4; construct with suffix הוֹלִידוֹ Breishis 5:4 + 16 times; participle (בינוני) מוֹלִיד Yeshaya 66:9; מוֹלִדִים Yirmiya 16:3;—

beget (a father a child) Breishis 5:3, Breishis 5:4^(×2) + 56 times in Gn., Vayikra 25:45 Bamidbar 26:29, Bamidbar 26:58 (all these P, see under Qal) + Devarim 4:25; Devarim 28:41 (see Dillmann), Divrei HaYamim Alef 2:10^(×2), Divrei HaYamim Alef 2:11^(×2) + 84 times Chr.; Rus 4:18 + 8 times, Shoftim 11:1; Melachim Beis 20:18 = Yeshaya 39:7, Yirmiya 29:6; Yechezkel 18:10, Yechezkel 18:14; Yechezkel 47:22; Koheles 5:13; Koheles 6:3, compare Yeshaya 45:10; also Yirmiya 16:3 אֲבוֹתָם הַמּוֹלִדִים אוֹתָם, compare freq. Assyrian abu bânûa, for example VR Yirmiya 1:8; figuratively of producing dewdrops Iyov 38:28; of causing the earth to bear grain Yeshaya 55:10; causing Zion to bring forth Yeshaya 66:9.

bear, only figuratively Yeshaya 59:4 (‖ הָרוֹ), of wicked, bringing forth iniquity (this favoured by context; others, beget).

infinitive (מקור) הֻלֶּדֶת Breishis 40:20; Yechezkel 16:5; הוּלֶּ֫דֶת Yechezkel 16:4 (Co as foregoing); only יוֹם ה׳ אֶת־ Breishis 40:20 Yechezkel 16:4, Yechezkel 16:5 day of one’s being born = birthday.

future (עתיד) וַיִּתְיַלְּדוּ Bamidbar 1:18 denom. from תולדת declared their pedigree (see Dillmann).

יֶ֫לֶד

noun (masc.) Breishis 21:8 child, son, boy, youth—יֶ֫לֶד absolute Breishis 4:23 +; construct Yirmiya 31:20; יָ֑לֶד Breishis 21:16 +; plural יְלָדִים Breishis 33:1 +; construct יַלְדֵי Shemos 2:6 + 2 times; יִלְדֵי־ Yeshaya 57:4; with suffix יְלָדַי Breishis 30:26; Melachim Beis 4:1; יַלְדֵיהֶם Iyov 21:11; יַלְדֵיהֶן Breishis 33:2 + 4 times, etc.;—

child = son, boy, Breishis 21:8, Breishis 21:14, Breishis 21:15, Breishis 21:16; Breishis 37:30; Breishis 42:22 (all E), Breishis 32:23 (Dinah not included), compare Breishis 30:26; Breishis 33:1, Breishis 42:2^(×2), Breishis 42:5^(×2), Breishis 42:6, Breishis 42:7, Breishis 42:13, Breishis 42:14; Breishis 44:20 (all J); Shemos 1:17, Shemos 1:18 (‖ בֵּן v Shemos 1:16), Shemos 2:3, Shemos 2:6^(×2), Shemos 2:7, Shemos 2:8, Shemos 2:9^(×2), Shemos 2:10 (all E), Shemos 21:4 (E; app. = sons + daughters, but ‖ בָּנָ֑י v Shemos 2:5); plural = offspring Shemos 21:22 (E; Hexateuch, only Gn & Ex, ); also Rus 1:5; Rus 4:16; Shmuel Beis 12:15, Shmuel Beis 12:18^(×4), Shmuel Beis 12:19^(×2), Shmuel Beis 12:21^(×2) Shmuel Beis 12:22^(×2) Melachim Alef 3:25 (compare v Melachim Alef 3:20), Melachim Alef 14:12; Melachim Alef 17:21^(×2), Melachim Alef 17:22, Melachim Alef 17:23; Melachim Beis 4:1 (compare v Melachim Beis 4:5) v Melachim Beis 4:18, Melachim Beis 4:26, Melachim Beis 4:34^(×2) Yeshaya 8:18; Yeshaya 9:5 (‖ בֵּן), Yoel 4:3 (opposite יַלְדָּה), Zecharia 8:5 (the same); of young of raven Iyov 38:41; of wild goats and hinds Iyov 39:3; of cow and bear Yeshaya 11:7.

(little) child, children Shmuel Alef 1:2^(×2) Shmuel Beis 6:23; Ezra 10:1 Nechemia 12:43 Iyov 21:11 (‖ עֲוִילִים), Hoshea 1:2 Eicha 4:10 Yeshaya 57:5.

descendants Yeshaya 29:23, יַלְדֵי נכרים (compare בֵּן) Yeshaya 2:6.

youth Breishis 4:23, Melachim Alef 12:8, Melachim Alef 12:10, Melachim Alef 12:14 = Divrei HaYamim Beis 10:8, Divrei HaYamim Beis 10:10, Divrei HaYamim Beis 10:14, Daniel 1:4, Daniel 1:10, Daniel 1:13, Daniel 1:15, Daniel 1:17 compare Melachim Beis 2:24 (‖ נְעָרִים קְטַנִּים v Melachim Beis 2:23), Koheles 4:13, Koheles 4:15.

figuratively of apostate Israelites יִלְדֵי־פֶשַׁע Yeshaya 57:4 (‖ זֶרַע שָׁ֑קֶר); compare, in good sense, ילד שַׁעֲשׁוּעִים Yirmiya 31:20 of Ephraim (‖ בֵּן יַקִּיר).

יָלִיד

adjective born, only construct יְלִיד Breishis 17:12 + 4 times; plural יְלִידֵי Breishis 14:14 + 6 times; בִּילִדֵי Shmuel Beis 21:18;—born, especially of slave יְלִיד בַּיִת born in (one’s) house (opposite purchased by money) Breishis 17:12, Breishis 17:13, Breishis 17:27; Vayikra 22:11 (all P), compare Yirmiya 2:14 where denied of Israel; יְלִידֵי בַיִת the same Breishis 14:14; plural elsewhere noun = children, sons יל׳ הרפה Shmuel Beis 21:16, Shmuel Beis 21:18 compare יל׳ הָרְפָאִים Divrei HaYamim Alef 20:4; יל׳ הענק Bamidbar 13:22, Bamidbar 13:28 Yehoshua 15:14 (all ).

יָלַל

verbHiph. howl, make a howling (onomatop.)—

past (עבר) וְהֵילִל Yirmiya 47:2; וְהֵילִי֫לוּ consec. Amos 8:3; future (עתיד) יְיֵלִיל Yeshaya 15:2 + 3 times (Gesenius' Hebrew Grammar (ed. Kautzsch) § 70, 2, R. 2 Konig^{i 437, 421}); אֲיֵלִיל Yirmiya 48:31; וְאֵילִי֫לָה Micha 1:8; יְיֵלִי֫לוּ Hoshea 7:14 (Konig^{i 421}); יְהֵילִי֫לוּ Yeshaya 52:5; תְּיֵלִי֫לוּ Yeshaya 65:14; imperative (ציווי) הֵילֵל Yechezkel 21:17; Zecharia 11:2; הֵילִי֫לִי Yeshaya 14:31; Yeshaya 49:3 + Yirmiya 48:20 Kesiv; הֵילִי֫לוּ Yeshaya 13:6 + 13 times + Yirmiya 48:20 Keri, + Yechezkel 30:2 (del. Septuagint Co);—utter or make a howling, give a howl, in distress, ‖ זעק Hoshea 7:14; Yirmiya 47:2; Yeshaya 14:31; Yirmiya 25:34; Yirmiya 48:20, Yirmiya 48:31 (followed by על), Yechezkel 21:17; ‖ צעק Yeshaya 65:14 (followed by מִן of occasion, source); ‖ ספד Micha 1:8 Yirmiya 4:8; Yoel 1:13; ‖ הֹבִישׁ Yoel 1:11; ‖ בכה Yoel 1:5 (compare Yeshaya 15:2, Yeshaya 15:3 + בֶּ֑כִי); followed by על Yirmiya 51:8; Yeshaya 15:2, Yeshaya 15:3; Wellhausen proposes ילילו for יגילו Hoshea 10:5 (others יחילו, see גיל above p. 162); followed by לְ Yeshaya 16:7; absolute והילילו שׁירות היכל Amos 8:3 and palace-songs shall become howlings, Yeshaya 13:6; Yeshaya 16:7; Yeshaya 23:1, Yeshaya 23:6, Yeshaya 23:14; Yirmiya 48:39; Yirmiya 49:3 (Yechezkel 30:2 v above), Tzefania 1:11; Zecharia 11:2^(×2); in cruel exultation Yeshaya 52:5 compare De Cheyne Dillmann.—On הֵילֵל בֶּן־שָׁ֑חַר Yeshaya 14:12 compare under I. הלל above p. 237.

יְלֵל

n.[m.] howling (of beasts);—וּבְתֹהוּ יְלֵל יְשִׁמֹ֑ן Devarim 32:10 in a waste of howling of a desert (= in the howling waste of a desert; v Driver).

יַלֶּ֫פֶת

noun (fem.) scab, scurf, an eruptive disease, Vayikra 21:20; Vayikra 22:22 (in both ‖ גָּרָב).

יֶ֫לֶק

noun (masc.) ^{Nachum 3:16} a kind of locust, absolute יֶלֶק Nachum 3:16 + 5 times; יָ֑לֶק Yoel 1:4 + 2 times;—always coll.:

as devouring ‖ גָּזָם, אַרְבֶּה, חָסִיל, Yoel 1:4^(×2) Yoel 2:25; ‖ אַרְבֶּה Tehillim 105:34 (of Egyptian plague), compare Nachum 3:15 (but del. Wellhausen).

in simile of multitude of men Nachum 3:15 Yirmiya 51:14; of horses v Yirmiya 51:27 (יֶלֶק סָמָר).

in simile of scattering and disappearing Nachum 3:16.

יְמוּאֵל

proper name (masc.) son of Simeon Breishis 46:10 Shemos 6:15 (Septuagint Ιεμουηλ) = נְמוּאֵל (q.see) Bamidbar 26:12 Divrei HaYamim Alef 4:24.

יְמִימָה

proper namef. (compare perhaps Arabic يَمَامَةٌ dove nom. unit. of يَمَامٌ Freytag)—daughter of Job Iyov 42:14.

יִמְלָה

proper name see יִמְלָא under מלא.

יָם

noun (masc.) Shemos 14:27 sea (Phoenician ים; Arabic يَمٌّ; Palmyrene בימא on the sea, Vog^{Noldeke. 79}; on Assyrian iâmu,, sea, see Delitzsch^HWB307 M-A^{CD 52} Haupt^{BAS i.171 n.})—absolute יָם Shmuel Alef 13:5 +; יָ֫מָּה Breishis 28:14 +; construct יָם Breishis 14:3 + 23 times, also יָ֫מָּה סוּף Shemos 10:19, but always יַם־סוּף Shemos 13:18 + 22 times; with suffix יַמָּהּ Yirmiya 51:36; plural יַמִּים Shoftim 5:17 + 29 times;—sea: especially

Mediterranean S. Bamidbar 13:29, Bamidbar 34:5 (P), Devarim 1:7 Yehoshua 5:1 Melachim Alef 5:23^(×2) Yonah 1:4^(×2) + often; the Mediterr. is called also הַיָּם הַגָּדוֹל Bamidbar 34:6, Bamidbar 34:7 Yehoshua 15:12, Yehoshua 15:47 Yechezkel 47:10, Yechezkel 47:15, Yechezkel 47:19, Yechezkel 47:20; Yechezkel 48:28 +, compare הַיּ׳ גּ׳ וּרְחַב יָדַיִם Tehillim 104:25; הַיָּם הַגּ׳ מְבוֹא הַשָּׁ֑מֶשׁ Yehoshua 1:4; Yehoshua 23:4 (see its Assyrian name tiamtu rabîtu šâ šulmi šamši etc., Schrader^{Namen der Meere. 171ff.}); הַיּ׳ הַגּ׳ אֶל־מוּל הַלְּבָנוֹן Yehoshua 9:1; הַיּ׳ הָאַחֲרוֹן the hinder sea Devarim 11:24; Devarim 34:2 Zecharia 14:8 Yoel 2:20 (in the last two opposite הַיּ׳ הַקַּדְמֹנִי, see below); of Mediterr. in particular part יָם פְּלִשְׁתִּים Shemos 23:31; יָם יָפוֹ Divrei HaYamim Beis 2:15 = יָם יָפוֹא Ezra 3:7; of Mediterr. in plural Daniel 11:45 [compare 8 d] Hitzig Ke Meinh Bev Driver (world-encircling seas Behrm).

יַם־סוּף ‘Red Sea’ (see סוּף Shemos 13:18 (compare Shemos 10:19), Shemos 15:4; Bamidbar 14:25; Devarim 1:40; Yehoshua 2:10 Shoftim 11:16 + often; also הַיָּם Shemos 14:2^(×2), Shemos 14:9 (?) Yeshaya 51:10^(×2); Yeshaya 63:11 +; probably also יָם־מִצְרַיִם Yeshaya 11:15; ‘Red Sea’ named or referred to c. 66 times; יַם־סוּף clearly of Ælanitic Gulf Melachim Alef 9:26 (compare Divrei HaYamim Beis 8:17).

Dead Sea, יָם מֶלַח sea of salt Breishis 14:3 Bamidbar 34:3, Bamidbar 34:12 Devarim 3:17 Yehoshua 3:16; Yehoshua 12:3; Yehoshua 15:2, Yehoshua 15:5; Yehoshua 18:19; יָם הָעֲרָבָה Devarim 3:17; Devarim 4:49 Yehoshua 3:16; Yehoshua 12:3 Melachim Beis 14:25; הַיּ׳ הַקַּדְמֹנִי Yechezkel 47:18 Zecharia 14:8 Yoel 2:20 (see above) simply יָם Yeshaya 16:8 Yirmiya 48:32;—in יָם יַעְזֵר Yirmiya 48:32 יָם is text. error, del. c. Graf Gratz Cheyne Giesebrecht

Sea of Galilee יָם כִּנֶּרֶת Bamidbar 34:11 Yehoshua 13:27; יָם כִּנְּרוֹת Yehoshua 12:3; simply יָם Devarim 33:23.

more generally sea, opposite earth and (or) sky Breishis 1:26, Breishis 1:28; Breishis 9:2, Shemos 20:11, Chaggai 2:6 + often Jb ψ Yeshaya 2 etc.; Amos 6:12 read בַּבָּקָר יָם for בקרים (see בָּקָר); sea as under earth Tehillim 24:2 (compare Breishis 1:10; Breishis 6:11 Shemos 20:5 = Devarim 5:3); figuratively of flood of invaders, עָלָה עַל־בָּבֶל הַיָּם Yirmiya 51:42.

of a mighty river, the Nile Nachum 3:8^(×2) Yeshaya 19:5 (‖ נָהָר); compare הַתַּנִּין אֲשֶׁר בַּיָּם Yeshaya 27:1 and כַּתַּנִּים בַּיַּמִּים Yechezkel 32:2 (simile of Pharaoh); of Euphrates Yeshaya 21:1 Yirmiya 51:36 (according to Cheyne Graf and elsewhere; Yeshaya 21:1 perhaps better of Persian Gulf, see Dillmann).

the great basin in temple-court, called the sea: וַיַּעַשׂ אֶת־הַיָּם מוּצָק Melachim Alef 7:23 = Divrei HaYamim Beis 4:2; יָם הַנְּחשֶׁת Melachim Beis 25:13 Divrei HaYamim Alef 18:8 Yirmiya 52:17; הַיָּם alone Melachim Alef 7:24, Melachim Alef 7:25 + 10 times K Ch + Yirmiya 52:20.

combinations are:

10 שְׂפַת הַיָּם Yehoshua 11:4 Melachim Alef 5:9, and in simile Breishis 22:17 Shoftim 7:12 Shmuel Alef 13:5; חוֹף הַיּ׳ Yehoshua 9:1 Yechezkel 25:16; חוֹף יַמִּים Breishis 49:13 Shoftim 5:17; compare חֶבֶל הַיָּם Tzefania 2:5 region by the sea; so v Tzefania 2:6 but doubtful, v i. חֶבֶל 3

sand of the sea (shore) חוֹל הַיָּם (in simile) Breishis 32:13; Breishis 41:49 Hoshea 2:1 Yeshaya 10:22 + often (see חוֹל); חוֹל גְּבוּל לַיָּם Yirmiya 5:22.

לְשׁוֹן הַיָּם tongue (arm or gulf) of sea Yehoshua 15:5; Yehoshua 18:19 Yeshaya 11:15.

מִיָּם עַד־יָם Amos 8:12 Zecharia 9:10 Tehillim 72:8, compare Micha 7:12 Zecharia 14:8^(×2) Yoel 2:20^(×2) Daniel 11:45.

= 3 (orig. 3, from position of Mediterr. with ref. to Palestine, and this sense still often perceptible): with other three points of compass Breishis 13:14; Breishis 28:14, Bamidbar 2:18; Bamidbar 35:5, Devarim 3:27 Melachim Alef 7:25 Divrei HaYamim Alef 9:24 Divrei HaYamim Beis 4:4 Yechezkel 42:19 + 6 times, Ez, Zecharia 14:4 Daniel 8:4 Tehillim 107:3 (מִמִּזְרָח וּמִמַּעֲרָב מִצָּפוֹן וּמִיָּם; but read perhaps וּמִיָּמִן from the south, Hu Pe Bi Cheyne); opposite east Yehoshua 11:2; Yehoshua 16:6 + 16 times Yechezkel 48; west alone Breishis 12:8; רוּחַ יָם Shemos 10:19 west wind; מִיָּם לְ westward Yehoshua 8:9, Yehoshua 8:12, Yehoshua 8:13 +; יָ֫מָּה westward, often of tabernacle Shemos 26:22, Shemos 26:27 Bamidbar 3:23 + (all P), and of land Yehoshua 5:1; Yehoshua 15:8, Yehoshua 15:10 etc., + often Ez; דֶּרֶךְ הַיָּם = westward Yechezkel 41:12; גְּבוּל יָם western border Bamidbar 34:6^(×2) Yehoshua 15:12; פְּאַת־יָם west side Shemos 27:12; Shemos 38:12 Bamidbar 35:5 Yehoshua 18:14; פְּאַת דרך הים Yechezkel 41:12 (see further פאה).

יֵמִם

n.[m.] appar. plural, meaning doubtful; only in הוּא עֲנָה אֲשֶׁר מָצָא אֶת־הַיֵּמִם בַּמִּדְבָּר Breishis 36:24 that is the ’Ana that found the יֵמִם in the wilderness when he was pasturing the asses of Ṣib‘ōn his father; perhaps hot springs, Vulgate aquae calidae; so Gesenius' Thesaurus Muhlau-Volck Dechent^{ZPV vii. 1884, 172} and elsewhere; yet no suitable √ ימה (or ימם) known; see further Dillmann Buhl^{Edomiter 46}.

ימן

(√ of following; found in deriv. in all cogn., but orig. meaning dubious; Gesenius' Thesaurus and elsewhere comp. אמן confirm, whence right hand as the stronger; others from use of right hand in confirming by an oath).

יָמִין

noun (fem.) Shemos 15:6 (Mishlei 27:16 no except, see Nowack Strack) right hand (Mishnaic Hebrew the same; SI³ מימן on the right; Aramaic יַמִּינָא, ܝܰܡܺܝܢܳܐ; Arabic يَمِينٌ right, right side, right hand, south; Ethiopic የማን right hand, ይምን right side; Sabean ימן right hand, ימנת south, are also quoted; Assyrian imnu, right, right side, on the right, Delitzsch^{HWB 307})—absolute יָמִין Breishis 13:9 + 40 times; construct יְמִין Shmuel Alef 23:24 + 19 times; with suffix יְמִינִי Yirmiya 22:24 + 6 times, etc.; always singular:—

right hand:

literally of man, often opposite שׂמֹאול Breishis 48:13, Breishis 48:14 (compare v Breishis 48:18), Daniel 12:7; יָדַע בֵּין־יְמִינוֹ לִשְׂמֹאלוֹ Yonah 4:11 distinguish between one’s right hand and one’s left; שׁלח ימין Shoftim 5:26 (‖ יד); as holding the lot Yechezkel 21:27; also of right hand as skilful Tehillim 137:5; as receiving bribes Tehillim 26:10 (‖ יָדַיִם); used in false swearing יְמִינָם יְמִין שֶׁקֶר Tehillim 144:8, Tehillim 144:11 their right hand is a right hand of falsehood; often also c. יַד, יַד־יִמִינוֹ Breishis 48:17 hand of his right = his right hand Shoftim 7:20 Shmuel Beis 20:9; אִטֵּר יַד־יְמִינוֹ Shoftim 3:15; Shoftim 20:16 bound as to one’s right hand, that is left-handed.

figuratively, of right hand as held by י׳ Yeshaya 41:10, Yeshaya 41:13; Yeshaya 45:1; so יַד־ימיני Tehillim 73:23.

right hand of י׳, as instr. of delivering Israel Shemos 15:6^(×2), Shemos 15:12 +, compare בִּגְבוּרוֹת יֵשַׁע יְמִינוֹ Tehillim 20:7; שְׁנוֹת יְמִין עֶלְיוֹן Tehillim 77:11, ‖ זְרוֹעַ Tehillim 98:1; as acquiring the temple-site Tehillim 78:54; as holding his servant Tehillim 18:36 (line om. in ‖ Shmuel Beis 22:36), compare Tehillim 63:9 & בִּימִין צִדְקִי Yeshaya 41:10; as finding, lighting upon (מצא) his enemies Tehillim 21:9 (‖ יד); as full of צֶדֶק Tehillim 48:11; as dispensing blessings Tehillim 16:11 נעמות בימינך (compare Mishlei 3:16 of wisdom, personified); used in divine oath Yeshaya 62:8 (‖ זְרוֹעַ).

of situation on, or direction toward, the right:

of situation, c. מִן, מִימִינָם וּמִשְּׂמֹאלָם Shemos 14:22, Shemos 14:29 a wall on their right hand and on their left hand; similarly Shmuel Beis 16:6; Melachim Alef 7:39, Melachim Alef 7:49 = Divrei HaYamim Beis 3:17; Divrei HaYamim Beis 4:6, Melachim Alef 22:19 (= Divrei HaYamim Beis 18:18 c. על), Divrei HaYamim Beis 4:7, Divrei HaYamim Beis 4:8 Tehillim 91:7 (‖ מִצִּדְּךָ); for protection Tehillim 16:8; מימין ל Melachim Beis 23:13; Yechezkel 10:3; c. לְ, וַתֵּשֶׁב לִימִינוֹ Melachim Alef 2:19, so Tehillim 110:1; Tehillim 45:10; Tehillim 109:31; c. עַל־ Zecharia 3:1; Divrei HaYamim Alef 6:24; Divrei HaYamim Beis 18:18 (= Melachim Alef 22:19 c. מן), Nechemia 8:4 Iyov 30:12; Tehillim 109:6 compare Tehillim 110:5; without preposition יְמִין הָעִיר Shmuel Beis 24:5; Iyov 23:9.

of direction toward, literally נָטָה ימין Bamidbar 20:17; Bamidbar 22:26 (both ); סוּר ימין Devarim 2:27; Shmuel Alef 6:12; פָּרַץ ימין ושׂ׳ Yeshaya 54:3; also (verb הִפָּרֶד in prev. cl.) Breishis 13:9; הַבֵּיט ימין Tehillim 142:5, and looking is implied also in Yechezkel 1:10 (c. אֶל־; opposite מֵהַשְּׂמֹאול); c. עַל, נטה (לָלֶכֶת) על הַיָּמִין Shmuel Beis 2:19, Shmuel Beis 2:21; פנה על־ימין Breishis 24:49; followed by אֶל, of course (הלך) of boundary Yehoshua 17:1; c. לְ, לַיָּמִין מֵעַל לַחוֹמָה Nechemia 12:31 (verb om., went) to the right above the wall; figuratively of moral deviation, סוּר מִן־הַדָּבָר … יָמִין וּשְׂמֹאול Devarim 17:11, so Devarim 5:26; Devarim 17:20; Devarim 28:14; Yehoshua 1:7; Yehoshua 23:6; Melachim Beis 22:2 = Divrei HaYamim Beis 34:2; נטה ימין ושׂ׳ Mishlei 4:27; also (very late) of the right as morally good, לֵב חָכָם לִימִינוֹ (opposite שׂמאל) Koheles 10:2 De Reuss Nowack.

of other parts of the body, besides hand (see יַד־ימינו etc. above): right thigh יֶרֶךְ יְמִינוֹ Shoftim 3:16, Shoftim 3:24; eye עֵין יָמִין Shmuel Alef 11:2; עין ימינו Zecharia 11:17^(×2) especially שׁוֹק הַיָּמִין that is the right (upper) leg of sacrificial animal Shemos 29:22; Vayikra 7:32, Vayikra 7:33; Vayikra 8:25, Vayikra 8:26; Vayikra 9:21; Bamidbar 18:18.

= south, because when facing east the right hand is toward the south: מִימִין הַיְשִׁימוֹן Shmuel Alef 23:19; אֶל־יְמִין v Shmuel Alef 23:24; ישׁב מִימִינֵךְ Yechezkel 16:46 (‖ על־שׂמאולך); צָפוֹן וְיָמִין Tehillim 89:13; also perhaps Shmuel Beis 24:5; Melachim Beis 23:13 Tehillim 107:3, see יָם 9.

יְמִינִי

adjective Kesiv right hand, on the right: שֵׁם הימיני יָכִין Divrei HaYamim Beis 3:17 the name of the one on the right was Yakin; צִדְּךָ הימיני Yechezkel 4:6 thy right side (Keri in both הַיְמָנִי, see below)

יְמִינִי²

adjectivegent. from בִּנְיָמִן, abbrev. for בֶּן־יְמִינִי (q.see);—אֶרֶץ יְמִינִי Shmuel Alef 9:4; אִישׁ יְמִינִי Shmuel Beis 20:1 Esther 2:5; בֶּן־אִישׁ יְמִינִי Shmuel Alef 9:1.

יָמִין²

proper name (masc.)

son of Simeon Breishis 46:10; Shemos 6:15; Bamidbar 26:12; Divrei HaYamim Alef 4:24.

man of Judah Divrei HaYamim Alef 2:27.

Levite (?) name, time of Ezra Nechemia 8:7.

יָֽמִינִי

adjectivegent. of ii. ימין 1; only c. art. as noun coll. Bamidbar 26:12.

יִמְנָה

proper name (masc.) (compare perhaps Arabic يُمْنٌ good fortune يَمْنَةٌ right side)—

a son of Asher Breishis 46:17; Bamidbar 26:44, also (for adjective gent.) הַיִּמְנָה v Bamidbar 26:44 = the family of the Yimnites Divrei HaYamim Alef 7:30.

a Levite Divrei HaYamim Beis 31:14.

יָנָה

verb suppress (?) oppress, maltreat (Mishnaic Hebrew Hiph. vex with words; so Aramaic Aph. אוֹנִי, but also Targum for Hebrew הוֹנָה maltreat; Arabic وَنَى is laxus, debilis fuit, iv. debilitavit, defaligavit, but connex. doubtful)—

future (עתיד) 1st plural with suffix נִינָם Tehillim 74:8; participle (בינוני) יוֹנָה Yirmiya 25:38 + 3 times + Tehillim 123:4 (see below); suppress (?), followed by direct object Tehillim 74:8 (doubtful; Gesenius' Hebrew Grammar (ed. Kautzsch) § 76f); elsewhere oppress; participle (בינוני) absolute as adjective הָעִיר הַיּוֹנָה Tzefania 3:1; noun f. coll. הַיּוֹנָה oppressors Yirmiya 25:38 (but read חֶרֶב for חֲרוֹן, with Septuagint Ewald Hitzig Graf Ke etc., as Yirmiya 46:16; Yirmiya 50:16); Tehillim 123:4 Keri לִגְאֵי יוֹנִים proudest oppressors (st. construct in superlat., compare Gesenius' Hebrew Grammar (ed. Kautzsch) § 133, 3, R. 1.; yet most follow Kesiv לגאייונים, and der. from גַּאֲיוֹן q.see p. 145 above)

past (עבר) הוֹנָה Yechezkel 18:12, Yechezkel 18:16; הוֹנוּ Yechezkel 22:7, Yechezkel 22:29; future (עתיד) יוֹנֶה Yechezkel 18:7; 2nd masculine singular תּוֹנֶה Shemos 22:20; תּוֹנֶנּוּ Devarim 23:17; יוֹנוּ Yechezkel 45:8; תּוֹנוּ Vayikra 19:33 + 2 times; תֹּנוּ Yirmiya 22:3; infinitive (מקור) with suffix הוֹנֹתָם Yechezkel 46:18; participle (בינוני) מוֹנַ֫יִךְ Yeshaya 49:26;—oppress, maltreat, followed by direct object, especially of ill-treatment of poor and weak, partic. of the גֵּר, the ‘stranger,’ sojourner, by the rich and powerful, Shemos 22:20, Vayikra 19:33; Vayikra 25:14, Vayikra 25:17, Devarim 23:17; Yirmiya 22:3; Yechezkel 18:7, Yechezkel 18:12, Yechezkel 18:16; Yechezkel 22:7, Yechezkel 22:29; Yechezkel 45:8; Yechezkel 46:18; of a foreign oppressor only Yeshaya 49:26.

יָנַק

verb suck (Mishnaic Hebrew the same; Aramaic יְנַק, ܝܺܢܰܩ, and deriv.; Assyrian enîḳu, suck SASm ^{Asrb. i, Gloss.} mušêniḳtu, nurse, Jen ^{ZA, 1886, 402})—

past (עבר) וְיָנַקְתְּ consec. Yeshaya 60:16; וִינַקְתֶּם Yeshaya 66:12; future (עתיד) יִינָ֑ק Iyov 20:16; אִינָ֑ק Iyov 3:12; תִּינָ֑קִי Yeshaya 60:16; יִינָ֑קוּ Devarim 33:19; תִּינְקוּ Yeshaya 66:11; participle (בינוני) יוֹנֵק Devarim 32:25 + 7 times, יֹנֵק Bamidbar 11:12; יוֹנְקִים Tehillim 8:3; יוֹנְקֵי Yoel 2:16;—suck, of infant at mother’s breast, absolute Iyov 3:12; metaphorically of abundance and honour of Jerusalem in future, Yeshaya 66:11 absolute; followed by direct object of breast Yeshaya 60:16, direct object of milk v Yeshaya 60:16; Yeshaya 66:12; followed by direct object רֹאשׁ פְּתָנִים Iyov 20:16 of punishment of wicked; pt. followed by direct object יוֹנֵק שְׁדֵי אִמִּי Shir HaShirim 8:1; construct יוֹנְקֵי־שָׁדַיִם Yoel 2:16 elsewhere as noun, suckling, babe Bamidbar 11:12; Devarim 32:25 (opposite אִישׁ שֵׂיבָה); ‖ עוֹלֵל Shmuel Alef 15:3; Shmuel Alef 22:19; Tehillim 8:3 Yirmiya 44:7 Eicha 2:11; ‖ עוֹלָל Eicha 4:4, compare Yoel 2:16; ‖ גָּמוּל Yeshaya 11:8;—on Yeshaya 53:2 see יוֹנֵק Infr.

past (עבר) הֵינִ֫יקָה Breishis 21:7; הֵנִ֫יקוּ Eicha 4:3; future (עתיד) with suffix וַיֵּנִקֵ֫הוּ Devarim 32:13; 3rd feminine singular תֵּינִק Shemos 2:7; וַתֵּ֫נֶק Shmuel Alef 1:23; וַתְּנִיקֵ֫הוּ Shemos 2:9; imperative (ציווי) fs. with suffix הֵינִקִ֫הוּ v Shemos 2:9; infinitive (מקור) לְהֵינִיק Melachim Alef 3:21; participle (בינוני) מֵינֶ֫קֶת Shemos 2:7; construct the same Breishis 35:8; מֵנִקְתּוֹ Melachim Beis 11:2; מֵינִקְתּוֹ Divrei HaYamim Beis 22:11; מֵנִקְתָּהּ Breishis 24:59; מֵינִיקוֹת Breishis 32:16; מֵינִיקֹתַיִךְ Yeshaya 49:23;—give suck to, nurse, followed by direct object Breishis 21:7 Melachim Alef 3:21 Shemos 2:7, Shemos 2:9; Shmuel Alef 1:23; cause to suck honey, figuratively Devarim 32:13 (2 direct object); of animals Eicha 4:3 followed by direct object; pt. feminine = nursing, אִשָּׁה מֵינֶקֶת Shemos 2:7 literally a nursing woman, a nurse; מ׳ alone as noun = nurse Breishis 24:59, Breishis 35:8 (E דְּבֹרָה), Melachim Beis 11:2; Divrei HaYamim Beis 22:11; metaphorically Yeshaya 49:23; of camels גְּמַלִּים מֵינִיקוֹת Breishis 32:16.

יָסַד

verb establish, found, fix (Mishnaic Hebrew the same especially Pi; Aramaic יְסַד perhaps orig. fix firm or close; Arabic وِسَادٌ pillow; verb denom. ii. fix as a pillow against one; see lean against, recline, Lane ²⁹⁴⁰ Saad Breishis 28:11; in Hebrew usually fix firm so as to found)—

past (עבר) יָסַד Tehillim 104:5; Mishlei 3:19; with suffix יְסָדָהּ Tehillim 24:2 + 3 times; 3rd feminine singular יָסְֽדָה Yeshaya 48:13; יָסַדְתָּ Tehillim 104:8; יָסַ֑֫דְתָּ Tehillim 102:26; with suffix יְסַדְתּוֹ Chavakuk 1:12; יְסַדְתָּם Tehillim 89:12; Tehillim 119:152; וִיסַדְתִּיךְ consec. Yeshaya 54:11; infinitive (מקור) וִיסוֹד Divrei HaYamim Beis 24:27; לִיסּוֹד Divrei HaYamim Beis 31:7 (see Gesenius' Hebrew Grammar (ed. Kautzsch) § 69, 2, R. 1; Baer לְיִסּוֹד); לִיסֹד Yeshaya 51:16; יָסְדִי Iyov 38:4; יָסְדוֹ Ezra 3:12; participle (בינוני) יֹסֵד Yeshaya 51:13 Zecharia 12:1 + Yeshaya 28:16 (Cheyne ^{crit. n.}, Masoretic Text יִסַּד);—found, establish, with a direct object, the earth Tehillim 24:2 (‖ כונן), compare Tehillim 78:69 (object om.), Tehillim 89:12; Tehillim 102:26; Tehillim 104:5 compare v Tehillim 104:8 (followed by לְ), Mishlei 3:19; Yeshaya 48:13; Iyov 38:4; Yeshaya 51:13, Yeshaya 51:16; Zecharia 12:1, vault of heaven Amos 9:6; of founding the second temple Ezra 3:12, of restoration under Joash, infinitive (מקור) יְסוֹד Divrei HaYamim Beis 24:27; metaphorically of future Israel Yeshaya 54:11; of י׳, establish the Chaldaean (as his instrument) להוכיח for correction Chavakuk 1:12 (‖ שִׂים), his commandments Tehillim 119:152; in weakened sense (si vera l.) יָסַד לְצִיִּים Yeshaya 23:13 appoint a city for desert-creatures (on meaning in context, see Dillmann); appoint, fix Ezra 7:9 emend. (see יְסֻד); found, begin, heaps of offerings in י׳’s house Divrei HaYamim Beis 31:7.

past (עבר) 3rd plural נוֹסְדוּ Tehillim 2:2; future (עתיד) 2nd masculine singular תִּוָּסֵד Yeshaya 44:28; infinitive (מקור) הִוָּסְדָהּ Shemos 9:18; הִוָּֽסְדָם Tehillim 31:14;—

fix or seat themselves close together, sit in conclave Tehillim 2:2; Tehillim 31:14 (> Baethgen from ܣܘܳܕܳܐ ὁμιλία), but Lagarde’s emend. נוֹעֲדוּ is probably (compare Nechemia 6:2).

be founded, Yeshaya 44:28 (temple), Shemos 9:18 (Egypt).

past (עבר) יִסַּד Yeshaya 14:32 + 3 times, יִסְּדָהּ Melachim Alef 16:34; יִסַּ֫דְתָּ Tehillim 8:3; יִסְּדוּ Zecharia 4:9 Ezra 3:10; future (עתיד) יְיַסְּדֶנָּה Yehoshua 6:26; infinitive (מקור) לְיַסֵּד Melachim Alef 5:31—

found (= Qal), followed by direct object, city Yehoshua 6:26, Melachim Alef 16:34, temple Melachim Alef 5:31; Zecharia 4:9; Ezra 3:10; Zion Yeshaya 14:32; Yeshaya 28:16 הִנְנִי יִסַּד (read יֹסֵד; see above)

establish Tehillim 8:3 followed by עֹז; appoint, ordain (late) Divrei HaYamim Alef 9:22 (followed by direct object), Esther 1:8 (absolute)

past (עבר) יֻסַּד Melachim Alef 6:37 + 2 times; יֻסָּ֑ד Ezra 3:6; participle (בינוני) מְיֻסָּ֑ד Melachim Alef 7:10; מְיֻסָּדִים Shir HaShirim 5:15; be founded, be laid, of a foundation Melachim Alef 6:37; Ezra 3:6; Chaggai 2:18; Zecharia 8:9; participle (בינוני) = noun foundation Melachim Alef 7:10, compare מוסד below; pillars set on bases, simile of legs Shir HaShirim 5:15.

be founded: infinitive (מקור) הוּסַד Divrei HaYamim Beis 3:3 Ezra 3:11; participle (בינוני) מוּסָּד Yeshaya 28:16;—the being founded, founding, עַל הוּסַד בֵּית י׳ Ezra 3:11 because of the founding (laying the foundation) of the house of י׳; וְאֵלֶּה הוּסַד שְׁלֹמֹה לִבְנוֹת וגו׳ Divrei HaYamim Beis 3:3 and this is (literally these are) the founding Solomon to build the house of God. i.e this is the foundation which Solomon laid for building, etc.; participle (בינוני) מוּסָד מוּסָּד Yeshaya 28:16 a foundation founded, that is well laid (compare חֵפֵשׂ מְחֻפָּשׂ, חָכָם מְחֻכָּם).

יְסֻד

n.[m.] foundation, beginning, Ezra 7:9 יְסֻד הַמַּעֲלָה, but read rather, c. Septuagint, יָסַד (הוּא = Ezra subj.), see Ry.

יְסוֹד

noun (fem.) Yechezkel 13:17 (m. ^{Iyov 22:16}) foundation, base absolute יְסוֹד Chavakuk 3:13 + 2 times; construct the same Shemos 29:12 + 9 times; with suffix יְסֹדוֹ Yechezkel 13:14; יְסוֹדָם Iyov 4:19; Iyov 22:16; וִיסֹדֶיהָ Micha 1:6; יְסֹדֹתֶיהָ Eicha 4:11; יְסוֹדוֹתֶיהָ Yechezkel 30:4;—

foundation of city (wall) Micha 1:6 Tehillim 137:7, compare Eicha 4:11; figuratively of Egypt Yechezkel 30:4; שַׁעַר הַיְסוֹד Divrei HaYamim Beis 23:5 one of gates of temple (but read שׁ׳ סוּר Melachim Beis 11:6 or שׁ׳ סוּם [rather שׁ׳ הַסּוּסִים] Th Klostermann); figuratively of men יס׳ בֶּעָפָר; ‖ שֹׁכְנֵי בָֽתֵּי חֹמֶר Iyov 4:19, compare Iyov 22:16; of righteous Mishlei 10:25; of hostile prince under figuratively of house Chavakuk 3:13 (details obscure, v b probably corrupt, see Wellhausen); of false prophecies under figuratively of wall of defence Yechezkel 13:14

base, bottom, of altar Shemos 29:12; Vayikra 4:7, Vayikra 4:18, Vayikra 4:25, Vayikra 4:30, Vayikra 4:34; Vayikra 5:9; Vayikra 8:15; Vayikra 9:9 (all P).

יִסְכָּה

proper namef. (etym. dubious)—a daughter of הָרָן, and sister of מִלְכָּה Breishis 11:29, Septuagint Ιεσχα.

יָסַף

verb add (Mishnaic Hebrew the same, Hiph.; Aramaic Aph. אוֹסִיף, ܐܰܘܣܶܦ; Phoenician יסף; Mesha Inscription²⁹ יספתי, Breishis 1:21 לספת; Sabean וסף Hom ^{ZMG 1892, 530}; Assyrian esêpu doubtful (eṣêpu Delitzsch)—

past (עבר) יָסַף Breishis 38:26 +; יָֽסְפָה Breishis 8:12; וְיָֽסְפָה consec. Melachim Beis 19:30 = Yeshaya 37:31; יָסַ֫פְתָּ Yeshaya 26:15; Divrei HaYamim Beis 9:6; וְיָסַפְתָּ֫ Devarim 19:9, etc.; imperative (ציווי) סְפוּ Yeshaya 29:1; Yirmiya 7:21; + infinitive (מקור) construct לָסֶ֫פֶת for Masoretic Text לִסְפּוֹת Bamidbar 32:14; Yeshaya 30:1 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 69. 2. R); participle (בינוני) יוֹסִף (read יוֹסֵף) Yeshaya 29:14; Yeshaya 38:5 (Konig ^{i 403} adds Koheles 1:18 יוֹסִיף, from form and connexion less likely); plural יֹסְפִים Devarim 5:19;—add followed by direct object + על Shmuel Alef 12:19; Yirmiya 7:21; Yirmiya 45:3; Yeshaya 29:1; Yeshaya 30:1; Yeshaya 38:5; Devarim 19:9 (+ עוד), Vayikra 22:14; Vayikra 26:21; Vayikra 27:13, Vayikra 27:15, Vayikra 27:19, Vayikra 27:27; followed by direct object Melachim Beis 19:30 = Yeshaya 37:31, Bamidbar 32:14; Divrei HaYamim Beis 9:6 followed by על (no direct object יָסַפְתָּ עַל־הַשְּׁמוּעָה אֲשֶׁר שָׁמָ֑עְתִּי); followed by לְ (no direct object) = increase Yeshaya 26:15^(×2) (יָסַפְתָּ לַגּוֹי); followed by direct object increase, have more Yeshaya 29:19 (וְיָסְֽפוּ עֲנָוִים ביהוה שִׂמְחָה); 14 times followed by inf. Breishis 8:12 (לֹא יָסְֽפָה שׁוּב אליו עוֹד, that is it did not again return unto him), Breishis 38:26 (+ עוד), Vayikra 26:18 Bamidbar 32:15 (+ עוד), Devarim 5:19 (+ עוֹד), Devarim 20:8 Shoftim 8:28; Shoftim 13:21 (+ עוד), Shmuel Alef 7:13 (+ עוד), Shmuel Alef 15:35; Shmuel Alef 27:4 (וְלאֹ יָו֯סַף עוֹד), Shmuel Beis 2:28 (+ עוד), Melachim Beis 6:23 (+ עוֹד), Yeshaya 29:14; compare Bamidbar 11:25; Devarim 5:17, where inf. not expressed, but implied from context; both c. לֹא and did not do it again.

past (עבר) נוֹסַף Yirmiya 36:32; וְנ׳ consec. Shemos 1:10; Bamidbar 36:3; 3rd feminine singular וְנוֹסְפָה consec. Bamidbar 36:4; participle (בינוני) וְנוֹסָף Mishlei 11:24; נוֹסָפוֹת Yeshaya 15:9;—

join (intr.), join oneself to (עַל) Shemos 1:10.

be joined, added to (עַל) Bamidbar 36:3, Bamidbar 36:4 Yirmiya 36:32; pt. absolute is increased Mishlei 11:24; pt. feminine plural = things added, additions (i.e additional calamities) Yeshaya 15:9.

past (עבר) הֹסִיף Melachim Beis 24:7; הוֹסַ֫פְתָּ Melachim Alef 10:7 etc.; future (עתיד)₁₆₄ יוֹסִיף Yehoshua 23:13 +; juss. יוֹסֵף Breishis 30:24 +; י֫וֹסֶף (bef. tone) Mishlei 1:5; Mishlei 9:9; וַיּ֫וֹסֶף Yeshaya 7:10 +; וַיֹּ֫אסֶף Shmuel Alef 18:29; 2nd masculine singular תּוֹסִיף Amos 7:13 +; juss. תֹּסֵף Devarim 13:1; תּוֹסַ֑ף Iyov 40:32; תּוֹסְףִ Mishlei 30:6; אוֹסִיף Hoshea 1:6 +; volunt. אוֹסֵף Hoshea 9:15; אֹסֵף Devarim 18:16 + Yechezkel 5:16 (del. Co); אֹסִ֫פָה Shmuel Beis 12:8 + probably Devarim 32:23 (for Masoretic Text אַסְפֶּה); 3rd masculine plural יוֹסִפ֫וּן Melachim Alef 19:2; 2nd masculine plural תּוֹסִ֫יפוּ Yeshaya 1:5 +; תֹּסִפ֫וּן Breishis 44:23 + 2 times; תֹּאסִפ֫וּן Shemos 5:7 (per contr. Shmuel Beis 6:1 Tehillim 104:29, compare under אסף), etc.; participle (בינוני) plural מוֹסִיפִים Nechemia 13:18; infinitive (מקור) construct הוֹסִיף Vayikra 19:25 + 3 times;—

add (= Qal) followed by direct object + עַל Melachim Beis 20:6; Vayikra 5:16, Vayikra 5:24; Vayikra 27:31; Bamidbar 5:7; Iyov 34:37 (Elihu), Tehillim 61:7; Mishlei 16:23; Yechezkel 5:16 (see above), Nechemia 13:18 + Devarim 32:23; followed by direct object + לְ Breishis 30:24; Mishlei 3:2; Mishlei 9:11; followed by direct object + אֶל Melachim Alef 10:7 (that is thou hast more wisdom and prosperity than is reported); followed by direct object + עִם Mishlei 10:22; compare וְהוֹסַפְתִּ֫י עַל־כָּל־תְּהִלָּֽתְךָ Tehillim 71:14 (that is increase); וְהוֹסַ֫פְתִּי חכמה על כל־אשׁר־היה לְפָנַי Koheles 1:16 (‖ הִגְדַּ֫לְתִּי) (that is gain more); compare Koheles 2:9 (‖ וְגָדַ֫לְתִּי); ה׳ לכם תבואתו Vayikra 19:25 (that is yield more); וַיּ֫וֹסֶף אַחְאָב לַעֲשׂוֹת לְהַכְעִים אֶת־יהוה … מִכֹּל וגו׳ Melachim Alef 16:33 (did more to provoke); add to, increase (followed by על) no object expr. ה׳ על־חטאתנו Divrei HaYamim Beis 28:13; ה׳ על־אשׁמת ישׂראל Ezra 10:10; עליו אֵין להוס֔יף Koheles 3:14 (opposite לִגְרֹעַ), compare Devarim 4:2; Devarim 13:1; Melachim Alef 12:11, Melachim Alef 12:14; Divrei HaYamim Alef 22:14; Divrei HaYamim Beis 10:11, Divrei HaYamim Beis 10:14; Mishlei 30:6; Tehillim 115:14; followed by אֶל (no other object expr.) Yechezkel 23:14; = give in addition וְאֹסִפָה לך Shmuel Beis 12:8; מַה־יֹּסִיף לָךְ Tehillim 120:4 (‖ מַה־יִּתֵּן לְךָ); especially in phr. כה יעשׂה אלהים (י׳) לך (לי) וכה יוסיף Shmuel Alef 3:17 so may God do to thee and more also, Shmuel Alef 14:44; Shmuel Alef 20:13; Shmuel Alef 25:22; Shmuel Beis 3:9 (וכה יוסיף לו), v Shmuel Beis 3:35; Shmuel Beis 19:14; Melachim Alef 2:23; Melachim Beis 6:31; Rus 1:17; subj. heathen gods Melachim Alef 19:2; Melachim Alef 20:10; with a direct object ה׳ אֹמֶץ add strength = grow stronger Iyov 17:9, compare Mishlei 1:5; Mishlei 9:9; Koheles 1:18^(×2), also Yeshaya 1:5 Mishlei 16:21; also, where subj. different from indirect object Mishlei 10:27 (יראת י׳ יוסיף ימים), Mishlei 19:4; Mishlei 23:28; = multiply ה׳ עליכם כָּכֶם אלף פעמים Devarim 1:11 compare Divrei HaYamim Alef 21:3; וְיוֹסֵף י׳ אלהיךָ אל־העם כָּהֵם וְכָהֵם מֵאָה פְעָמִים Shmuel Beis 24:3; compare וַיֹּסֶף י׳ את־כל־אשׁר לְאִיּוֹב לְמִשְׁנֶה Iyov 42:10.

followed by inf. (with or without לְ) add to do = do again or more (in Hexateuch only & D); + עוֹד Breishis 8:21^(×2); Breishis 18:29; Breishis 37:5, Breishis 37:8; Shemos 10:29; Shemos 14:13; Bamidbar 25:13 Devarim 3:26; Devarim 17:16; Devarim 19:20; Devarim 28:68; Shoftim 9:37; Shoftim 20:28; Shmuel Alef 3:6; Shmuel Alef 18:29 (increase), Shmuel Alef 23:4; Shmuel Alef 27:4 (Kesiv), Shmuel Beis 2:22; Shmuel Beis 5:22; Shmuel Beis 7:20 (inf. om. in ‖ Divrei HaYamim Alef 17:18), Shmuel Beis 14:10; Shmuel Beis 18:22 Melachim Beis 24:7 Amos 7:8, Amos 7:13; Amos 8:2; Yeshaya 8:5; Yeshaya 10:20; Yeshaya 23:12; Yeshaya 51:22; Nachum 2:1; Tzefania 3:11; Yirmiya 31:12; Yechezkel 36:12; Tehillim 10:18; Tehillim 77:8; Tehillim 78:17; inf. om. Mishlei 19:19; Divrei HaYamim Alef 17:18; עוֹד om. Breishis 4:2, Breishis 4:12; Breishis 8:10; Breishis 44:23; Shemos 5:7; Shemos 8:25; Shemos 9:28, Shemos 9:34; Shemos 10:28; Bamidbar 26:1, Bamidbar 22:25; Devarim 13:12; Devarim 18:16; Devarim 25:3; Yehoshua 7:12; Yehoshua 23:13; Shoftim 2:21; Shoftim 3:12; Shoftim 4:1; Shoftim 10:6, Shoftim 10:13; Shoftim 13:1; Shoftim 20:22, Shoftim 20:23; Shmuel Alef 3:8, Shmuel Alef 3:21; Shmuel Alef 9:8; Shmuel Alef 19:8; Shmuel Alef 20:17; Shmuel Beis 3:34; Shmuel Beis 7:10; Shmuel Beis 24:1; Melachim Beis 21:8; Yeshaya 1:13; Yeshaya 7:10; Yeshaya 24:20; Hoshea 9:15; Hoshea 13:2; Amos 5:2; Divrei HaYamim Alef 17:9; Divrei HaYamim Beis 28:22; Divrei HaYamim Beis 33:8; Iyov 27:1; Iyov 29:1; Tehillim 41:9; Eicha 4:15, Eicha 4:16, Eicha 4:22; Yonah 2:5; inf. om. Shemos 11:6; Devarim 25:3; Iyov 20:9; Iyov 34:32 (Elihu), Iyov 38:11; Iyov 40:5, Iyov 40:32; Yoel 2:2; compare also ה׳ עֲבוֹר Bamidbar 22:26 that is went on further.

followed by future (עתיד) c. וַ· (of past time) Breishis 25:1; Shmuel Alef 19:21; Esther 8:3; Iyov 36:1 (Elihu), Daniel 10:18; + עוֹד Breishis 38:5; Shoftim 11:14; Divrei HaYamim Alef 14:13.

followed by future (עתיד) asynd. (Gesenius' Hebrew Grammar (ed. Kautzsch) § 120, 1 b, 2b) לא תוסיפי יקראו־לָךְ Yeshaya 47:1, Yeshaya 47:5; אוסיף אֲבַקְשֶׁנּוּ עוֹד Mishlei 23:35; לא אוסיף עוֹד אֲרַחֵם אֶת־בֵּית ישׂראל Hoshea 1:6; לא יוסיף יָבֹא־בך עוד Yeshaya 52:1.

יוֹסֵף²

and יְהוֹסֵף (†Tehillim 81:6 see Gesenius' Hebrew Grammar (ed. Kautzsch) § 53, 3, R. 7). proper name (masc.) (he adds, increases, see יוספיה below;—on proper name location in Pal. Yšap’arḁ (Egyptian form, = יוסף אל) see Mey^{journal ZAW vi, 8} WMM^{Asien u. Europa 162})—

elder son of Jacob and Rachel;

as an inividual Breishis 30:24 (name expl. v Breishis 30:23 from אָסַף = take away, but v Breishis 30:24 from יָסַף add) + 155 times Gn, chiefly in narrative of also poem Breishis 49:22, Breishis 49:26 and, depenent on this, Divrei HaYamim Alef 5:1, Divrei HaYamim Alef 5:2; P only Breishis 35:24; Breishis 37:2; Breishis 41:46^(×2); Breishis 46:19, Breishis 46:20, Breishis 46:27; Breishis 47:5, Breishis 47:7, Breishis 47:11; Breishis 48:3; also Shemos 1:5, Shemos 1:6, v Shemos 1:8 Shemos 13:19 Yehoshua 24:32 (all E), Divrei HaYamim Alef 2:2 Tehillim 105:17.

as founder of a tribal division מַטֵּה יו׳ (= Manasseh) Bamidbar 13:11; usually בְּנֵי־יו׳ Bamidbar 1:32 (= Ephraim), commonly = Ephraim and Manasseh Bamidbar 1:10; Bamidbar 26:28, Bamidbar 26:37; Bamidbar 34:23; Yehoshua 14:4; Yehoshua 16:1, Yehoshua 16:4; Yehoshua 17:14, Yehoshua 17:16; Yehoshua 18:11, compare Yehoshua 24:32; Divrei HaYamim Alef 7:29, but also of E. Jordan Israel (where half Manasseh settled) Bamidbar 36:1 = מַטֵּה בני יו׳ v Bamidbar 36:5; compare חֲצִי שֵׁבֶט מנשׂה בֶּן־יוֹסֵף Bamidbar 32:33 compare Bamidbar 36:12, and Yehoshua 17:1, Yehoshua 17:2; בֵּית יו׳ (Manasseh and Ephraim) Yehoshua 17:17 (so orig. v Yehoshua 17:14 according to Dillmann), Yehoshua 18:5; Shoftim 1:22, Shoftim 1:23, Shoftim 1:35, occupying the great central region of Palestine; Shmuel Beis 19:21; Melachim Alef 11:28; ultimately =

the northern kingdom Amos 5:6; Zecharia 10:6 (‖ בֵּית יְהוּדָה) Ovadia 1:18 (‖ בית יעקב); so יוֹסֵף alone Amos 5:15; Amos 6:6; Devarim 27:12; Devarim 33:13, Devarim 33:16 Yechezkel 37:16, Yechezkel 37:19; Yechezkel 47:13; Yechezkel 48:32; בְּנֵי יַעֲקֹב ויוסף Tehillim 77:16; אֹהֶל יוֹסֵף Tehillim 78:67 (‖ שֵׁבֶט אֶפְרַיִם).

= entire nation Tehillim 80:2 (‖ ישׂראל); so יְהוֹסֵף Tehillim 81:6 (‖ the same)

a man of Issachar Bamidbar 13:7.

a son of Asaph Divrei HaYamim Alef 25:2, Divrei HaYamim Alef 25:9.

one of those who took strange wives Ezra 10:42.

a priest Nechemia 12:14.

יוֹסִפְיָה

proper name (masc.) (י׳ adds)—father of one of Ezra’s companions Ezra 8:10.

יָסַר

verb discipline, chasten, admonish (Talm Targum יִ(י)סּוֹר. chastisement; but Aramaic יְסַר is bind)—

future (עתיד) 3rd masculine with suffix וְיִסְּרֵנִי Yeshaya 8:11 (Dillmann De Siegfried-Stade see Böttcher's Hebrew Grammar § 1103 Ewald's Hebrew Grammar § 249 d, but Gesenius' Thesaurus Muhlau-Volck Cheyne and elsewhere Pi. past (עבר)); 1st singular with suffix וְאֶסֳּרֵם Hoshea 10:10 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 71); infinitive (מקור) absolute יָסֹר Divrei HaYamim Alef 15:22 (noun Ke, point as pt. Öt); participle (בינוני) יֹסֵר Mishlei 9:7 Tehillim 94:10; יסורי Yirmiya 17:13 Kesiv see סוּר;—

admonish Yeshaya 8:11 (followed by with suffix + מִלֶּכֶת away from walking, that is not to walk), Mishlei 9:7 (‖ מוֹכִיחַ).

instruct, Divrei HaYamim Alef 15:22.

discipline, of God Hoshea 10:10 Tehillim 94:10.

future (עתיד) יִוָּ֫סֶר עֶ֫בֶד Mishlei 29:19; אִוָּסֵר Yirmiya 31:18; תִּוָּֽסְרוּ Vayikra 26:23; imperative (ציווי) f. הִוָּֽסְרִי Yirmiya 6:8; mpl. חִיָּסְרוּ Tehillim 2:10;—(Niph. tolerat., Gesenius' Hebrew Grammar (ed. Kautzsch) § 51. 2), let oneself be corrected, admonished by words of man Tehillim 2:10; Mishlei 29:19; let oneself be chastened by discipline of God Yirmiya 6:8; Yirmiya 31:18; Vayikra 26:23.

past (עבר) יִסַּר Melachim Alef 12:11 + 3 times; with suffix יִסְּרַנִּי Tehillim 118:18; יִסְּרוֹ Yeshaya 28:26; Yeshaya 28:3 with suffix יִסְּרַתּוּ Mishlei 31:1; 2nd masculine יִסַּרְתָּ Tehillim 39:12 Iyov 4:3, etc. + 8 times past (עבר); future (עתיד) יְיַסֵּר Devarim 8:5; 2nd masculine with suffix תְּיַסְּרֶנּוּ Tehillim 94:12, etc. + 5 times future (עתיד); imperative (ציווי) יַסֵּר Mishlei 19:18; Mishlei 29:17; with suffix יַסְּרֵנִי Yirmiya 10:24; infinitive (מקור) absolute יַסֹּר Tehillim 118:18; construct יַסְּרָה Vayikra 26:18; with suffix יַסְּרֶ֑ךָּ Devarim 4:36; participle (בינוני) מְיַסְּרֶ֑ךָּ Devarim 8:5;—

discipline, correct (the moral nature, with more or less severity according to circumstances):

of God, with a direct object Hoshea 7:15 (of training arms), Devarim 4:36 (see Driver), Devarim 8:5 (Israel as son), Yeshaya 28:26, happy the man אשׁר תיסרנו יהּ Tehillim 94:12, Tehillim 118:18^(×2).

of man, with a direct object Devarim 8:5 Mishlei 19:18; Mishlei 29:17 (all of a father his son), Iyov 4:3 Mishlei 31:1, Tehillim 16:7 my reins (the emotions of my own heart) correct, admonish me.

more severely, chasten, chastise:

of God, followed by direct object person, Yirmiya 31:18; אַל־בַּחֲמָֽתְךָ תְיַסְּרֵנִי Tehillim 6:2; Tehillim 38:2; בְּמשׁפט אל באף Yirmiya 10:24; למשׁפט Yirmiya 30:11 = Yirmiya 46:28; על חטאת Vayikra 26:18, Vayikra 26:28; בתוכחות על עון Tehillim 39:12.

of man, a father his son Devarim 21:18; elders a man Devarim 22:18 (including, as perhaps Devarim 21:18, bodily chastisement); a king his subjects בַּשּׁוֹטִים and בָּעַקְרַבִּים Melachim Alef 12:11, Melachim Alef 12:14 = Divrei HaYamim Beis 10:11, Divrei HaYamim Beis 10:14.

תְּיַסְּרֵךְ רָֽעָתֵךְ Yirmiya 2:19 thy badness will chastise thee.

past (עבר) נִוַּסְּרוּ Yechezkel 23:48 (for נִתְוַסְּרוּ Gesenius' Hebrew Grammar (ed. Kautzsch) § 55 k); passive be disciplined, corrected.

future (עתיד) 1st singular with suffix אַיְסִירֵם (Ewald's Hebrew Grammar § 131 c, but error for אֲיַסְּרֵם Böttcher's Hebrew Grammar § 437 f Siegfried-Stade), with a direct object chasten Hoshea 7:12.

יִסּוֹר

noun (masc.) one who reproves, fault-finder, הֲרֹב עִם־שַׁדַּי יִסּוֹר Iyov 40:2 shall a reprover contend with Shadday?

יָעַד

verb appoint (Mishnaic Hebrew the same, appoint, assign, especially of acquiring or designating as wife; Aramaic the same; Arabic وَعَدَ promise, threaten, predict, iii. appoint a time or place; perhaps Assyrian ādu, decide, M-A¹⁷ Delitzsch^{HWB 230}; Phoenician proper name אשמניעד)—

past (עבר) with suffix יְעָדוֹ Shmuel Beis 20:5; יְעָרָהּ Shemos 21:8 + 2 times; future (עתיד) 3rd masculine with suffix יִיעָדֶנָּה Shemos 21:9;—appoint, a time Shmuel Beis 20:5; place Yirmiya 47:7; a rod Micha 6:9; assign or designate as concubine Shemos 21:8, Shemos 21:9.

past (עבר) נוֹעַדְתִּי Shemos 25:22; נֹעַדְתִּי Shemos 29:43; plural נוֹעֲדוּ Tehillim 48:5; Bamidbar 10:3, Bamidbar 10:4; נוֹעָ֑דוּ Amos 3:3; future (עתיד) אִוָּעֵד Shemos 29:42 + 3 times; 3rd plural וַיִּוָּעֲדוּ Yehoshua 11:5; Iyov 2:11; 1st plural נִוָּעֵד Nechemia 6:10; וְנִוָּעֲדָה v Nechemia 6:2; participle (בינוני) plural נוֹעָדִים Bamidbar 14:35 + 3 times; נֹעָדִים Bamidbar 16:11;—

reflexive, meet at an appointed place, with לְ, of Yahweh meeting Moses at the Tent of ‘Meeting’ Shemos 29:42, Shemos 29:43; Shemos 30:36; at the throne of the Kapporeth Shemos 25:22; Shemos 30:6; Bamidbar 17:19.

meet by appointment Amos 3:3 Iyov 2:11; with בְּ of place Nechemia 6:2; אֶל of place v Nechemia 6:10.

gather, assemble by appointment, kings for a campaign (absolute) Yehoshua 11:5, Tehillim 48:5; with אֶל, unto Moses Bamidbar 10:4; to the door of the tent of meeting v Bamidbar 10:3; with עַל, unto Solomon Melachim Alef 8:5 = Divrei HaYamim Beis 5:6; against Yahweh Bamidbar 14:35; Bamidbar 16:11; Bamidbar 27:3. Poʿēl; past (עבר) 1st singular יוֹעַדְתִּי (for Masoretic Text יוֹדַעְתִּי) Shmuel Alef 21:3 followed by direct object person + אֶל of place, according to Septuagint Wellhausen Driver Kittel Budde.

future (עתיד) מִי יוֹעִדֶנִּי Yirmiya 50:44 = מִי יֹעִידֶנִּי Yirmiya 49:19 = מִי יוֹעִידֵנִי Iyov 9:19 who will make me meet him at the appointed place (of judgment)? that is who will summon or arraign me?

participle (בינוני) מוּעָדִים לִפְנֵי Yirmiya 24:1 be set, placed before; אָנָה פָנַיִךְ מֻעָדוֹת Yechezkel 21:21 whither thy face is set.

יְעוּאֵל

proper name (masc.)

יְעוּאֵל son of Zerah Divrei HaYamim Alef 9:6, Septuagint Επειηλ A SeptuagintL Ιεηλ.

יְעִיאֵל:

a companion of Ezra Ezra 8:13, SeptuagintL Ιειηλ.

a chief of the Reubenites Divrei HaYamim Alef 5:7, Septuagint Ιωηλ.

Levites, Septuagint Ιωηλ, Ιειηλ, etc.: (1) Divrei HaYamim Alef 15:18, Divrei HaYamim Alef 15:21; Divrei HaYamim Alef 16:5^(×2) Divrei HaYamim Beis 20:14; (2) Divrei HaYamim Beis 35:9.

one of those who took strange wives Ezra 10:43, Septuagint Ιαηλ, Ιειηλ, etc.

יעואל Kesiv, יְעִיאֵל Keri:

man of Gibeon, ancestor of Saul Divrei HaYamim Alef 9:35, Septuagint Ιηλ, Ιε(ι)ηλ.

one of David’s heroes Divrei HaYamim Alef 11:44, Septuagint (Ι)εια, A SeptuagintL Ιειηλ.

the סוֹפֵר (q.see) of King Uzziah Divrei HaYamim Beis 26:11, Septuagint Ιειηλ.

a Levite Divrei HaYamim Beis 29:13 A SeptuagintL Ιειηλ.

יְעוּשׁ

see under עוּשׁ.

יָעִיר

see under עור.

יָעֵל

n.[m.] mountain-goat (Mishnaic Hebrew the same; Targum יְעֵילָא, Syriac ܝܰܥܠܴܐ; Arabic وَعَلٌ, وَعْلٌ; Assyrian ya’ilu Delitzsch^{S 53} (but Haupt^{BAS i. 170}, Jäger^{ib. 465}); Ethiopic ውዕላ see Hom^{NS 280})—Pl. יְעֵלִים Tehillim 104:18 (‖ שְׁפַנִּים); צוּרֵי הַיּ׳ Shmuel Alef 24:3; יַעֲלֵי־סָ֑לַע Iyov 39:1 (‖ אַיָּלוֹת; compare i. יַעֲלָה).

יָעֵל²

proper namef. wife of Heber the Kenite, slayer of Sisera Shoftim 4:17, Shoftim 4:18, Shoftim 4:21, Shoftim 4:22; Shoftim 5:24, probably also v Shoftim 5:6 (others find here name of a man, a ‘judge’).

יַעֲלָה

noun (fem.) = i. יָעֵל (female);—אַיֶּלֶת אֲהָבִים וְיַעֲלַת חֵן Mishlei 5:19 figuratively of wife.

יַעֲלָא

proper name (masc.) head of a family of returning exiles, יַעֲלָא Nechemia 7:57 = יַעֲלָה Ezra 2:56.

יַעְלָם

see under עלם.

יַ֫עַן

preposition and conjunction see under I. ענה.

יַעַן

in דַּנָֿה יַעַן Shmuel Beis 24:6 see above p. 193.

יָעֵן

n.[m.] ostrich (that is voracious one?)—only plural absolute כי ענים בַּמִּדְבָּר Eicha 4:3 Kesiv; Keri כַּיְעֵנִים.

יַעֲנָה

noun (fem.) greed(?);—only in בַּת־הַיַּעֲנָה Vayikra 11:16 Devarim 14:15; בְּנוֹת־יַעֲנָה Micha 1:8 + 5 times;—ostrich, (vid. √ יען supra); as wailing (simile of mourning) Micha 1:8 (‖ תַּנִּים); symbol. of loneliness Iyov 30:29 (אָח הָיִיתִי לְתַנִּים וְרֵעַ לב׳ יַעֲ׳); of desolation, as dwelling among ruins Yeshaya 13:21; Yeshaya 34:13 (‖ תַּנִּים), Yirmiya 50:39; living in desert Yeshaya 43:20 (‖ תַּנִּים); unclean Vayikra 11:16 Devarim 14:15.

יָעֵף

verb be weary, faint (Arabic وَغَفَ run and shew weariness)—

past (עבר) וְיָעֵ֑פוּ consec. Yirmiya 51:58, Yirmiya 51:64; future (עתיד) יִיעַף Yeshaya 40:28; וַיִּעָ֑ף Yeshaya 44:12; יִֽעֲפוּ Yeshaya 40:30; יִיעָ֑פוּ v Yeshaya 40:31 Yirmiya 2:24; יִעָ֑פוּ Chavakuk 2:13;—be or grow weary Yirmiya 2:24 (in seeking); = exhaust oneself fruitlessly Chavakuk 2:13 (‖ יגע), hence Yirmiya 51:58, Yirmiya 51:64 (repeated by error from v Yirmiya 51:58); of י׳ (neg.); Yeshaya 40:28 (‖ יגע); youth Yeshaya 40:30 (‖ the same); the god-fearing v Yeshaya 40:31 (‖ the same); be faint from lack of water Yeshaya 44:12 (‖ אֵין כֹּחַ from hunger).

participle (בינוני) wearied Daniel 9:21 מֻעָף בִּיעָף (see יְעָף).

יָעֵף²

adjective weary, faint;—always as noun, except Shoftim 8:15 אנשׁיך הַיְּעֵפִים (of physical fatigue from lack of bread); הַיָּעֵף Shmuel Beis 16:2 (from lack of drink); of mind and spirit Yeshaya 40:29 (‖ אֵין אוֹנִים), Yeshaya 50:4.

יָעַץ

verb advise, counsel (only twice in Hexateuch) (Aramaic יְעַט; Arabic وَعَظَ exhort, admonish)—

past (עבר) 3rd masculine singular יָעַץ Yeshaya 7:5 + 11 times; יָעָ֑ץ Yeshaya 14:27 + 2 times; with suffix יְעָצָ֑נִי Tehillim 16:7; יְעָצָהּ Yeshaya 23:9 + יְעָצָהוּ Baer Divrei HaYamim Beis 10:8; 3rd plural יָֽעֲצוּ Tehillim 62:5; with suffix יְעָצֻהוּ Melachim Alef 12:8 + 2 times (incl. Divrei HaYamim Beis 10:8, Baer יְעָצָ֑הוּ), etc.; future (עתיד) אִיעֲצָה Tehillim 32:8 (Olshausen Cheyne אִיעָֽצְךָ); אִיעָֽצְךָ Shemos 18:19; Bamidbar 24:14 (not elsewhere Hexateuch), Yirmiya 38:15, compare also foregoing; אִיעָצֵךְ Melachim Alef 1:12; participle (בינוני) active יוֹעֵץ Yeshaya 3:3 + 9 times; construct יֹעֵץ Nachum 1:11, יוֹעֵץ Shmuel Beis 15:12; יוֹעֲצֵךְ Micha 4:9; plural יוֹעֲצִים Iyov 12:17 + 3 times; יֹעֲצִים Yechezkel 11:2; construct יֹעֲצֵי Yeshaya 19:11 + 2 times, etc.; fs. with suffix יוֹעַצְתּוֹ Divrei HaYamim Beis 22:3; participle (בינוני) passive f. יְעוּצָה Yeshaya 14:26;—advise, counsel, with a direct object Yeshaya 32:7, Yeshaya 32:8; Yeshaya 23:9 (subj. י׳) Micha 6:5; followed by בְּלִיַּ֫עַל Nachum 1:11 רָעָה Yeshaya 7:5 (followed by עַל), Yeshaya 19:12 (followed by the same), Yeshaya 23:8 (followed by the same), Chavakuk 2:10 (followed by לְ); often with a direct object cogn. Shmuel Beis 16:23; Shmuel Beis 17:7 Yechezkel 11:2; followed by אֶל against Yirmiya 49:20; Yirmiya 50:45 (in both of י׳); followed by עַל against Yirmiya 49:30 Yeshaya 19:17 (of י׳); compare passive pt. Yeshaya 14:26; with a direct object cogn. + with suffix person Melachim Alef 12:8, Melachim Alef 12:13 Divrei HaYamim Beis 10:8; with a direct object person Shmuel Beis 17:15 Tehillim 16:7 Shemos 18:19 Bamidbar 24:14 (+ rel. cl.) Yirmiya 38:15; absolute (of י׳) Yeshaya 14:24 (c. adverb כאשׁר), v Yeshaya 14:27; of man Shmuel Beis 17:15 (כזאת וכזאת), v Shmuel Beis 17:21 (ככה + על); followed by inf. Tehillim 62:5 Divrei HaYamim Beis 25:16 (of אלהים); followed by cl. without connective Shmuel Beis 17:11; followed by לְלֹא חָכְמָה Iyov 26:3;—אִיעֲצָה עליך עיני Tehillim 32:8 (see above).—participle (בינוני) active as noun = counsellor, king’s adviser Shmuel Beis 15:12; Divrei HaYamim Alef 27:33; Divrei HaYamim Beis 22:4; Divrei HaYamim Beis 25:16; Ezra 7:28; Ezra 8:25; Yeshaya 19:11; so feminine Divrei HaYamim Beis 22:3; probably also Divrei HaYamim Alef 27:32 (‖ אִישׁ מֵבִין וְסוֹפֵר); compare Micha 4:9, also Yeshaya 1:26 (‖ שֹׁפְטִים), Iyov 12:17 (‖ the same);—in these three, of importance for people; so also Yeshaya 3:3; Mishlei 11:4 = Mishlei 24:6; compare Iyov 3:14, and particularly פֶּלֶא יוֹעֵץ Yeshaya 9:5 wonder of a counsellor, of the ideal ruler predicted. More generally, counsellor, adviser Mishlei 15:22; יו׳ בְּשֶׂכֶל Divrei HaYamim Alef 26:14 (specific reason for title unknown); יֹעֲ׳ שָׁלוֹם Mishlei 12:20; = prophet Yeshaya 41:28, nearly = agents (hired by adversaries of Judah) Ezra 4:5.

(reflex. or recipr.) past (עבר) נֵוֹעַץ Yeshaya 40:14; נוֹעֲצוּ Tehillim 71:10; Tehillim 83:6; future (עתיד) וַיִּוָּעַץ Melachim Alef 12:6 + 10 times; יִוָּֽעֲצוּ Yeshaya 45:21; וַיִּוָּֽעֲצוּ Divrei HaYamim Beis 30:23; נִוָּֽעֲצָה Nechemia 6:7; participle (בינוני) plural נוֹעָצִים Melachim Alef 12:6 + 4 times;—consult together, exchange counsel, of king with advisers, followed by אֶת־ Melachim Alef 12:6, Melachim Alef 12:8 = Divrei HaYamim Beis 10:6, Divrei HaYamim Beis 10:8; and so of י׳ Yeshaya 40:14; followed by אֶל־ Melachim Beis 6; Divrei HaYamim Beis 20:21; followed by עִם Divrei HaYamim Alef 13:1; Divrei HaYamim Beis 32:3; absolute consider Melachim Alef 12:28; Divrei HaYamim Beis 25:17; Divrei HaYamim Beis 30:2; compare Melachim Alef 12:6 (followed by inf.) = Divrei HaYamim Beis 10:6, Melachim Alef 12:9 (followed by future (עתיד) + ו subord.) = Divrei HaYamim Beis 10:9; generally consult, take counsel, absolute Mishlei 13:10; יַחְדָּו Tehillim 71:10; Nechemia 6:7; Yeshaya 45:21; followed by לֵב יַחְדָּו (with heart together) Tehillim 83:6 nearly = determine, followed by inf. Divrei HaYamim Beis 30:23.

future (עתיד) יִתְיָעֲצוּ Tehillim 83:4 conspire against, followed by עַל (‖ יַעֲרִימוּ סוֹד על).

יַעֲקֹב

see under עקב.

יַעֲקָן

see עֲקָן.

יער

(√ of following; Arabic وَعُرَ is be rugged, of mountain, etc., be difficult; وَعْرٌ rough or difficult place, mountain).

יַ֫עַר

noun (masc.) ^{Shmuel Beis 18:8} wood, forest, thicket (Mesha Inscription²¹ plural היערן (= proper name (place)?); Phoenician יער and יר, compare D.H. Müller in Muhlau-Volck^{(10) 983}; Aramaic יַעֲרָא, ܝܰܥܪܳܐ wood, thicket; Assyrian âru Delitzsch^{HWB 230}, compare Jäger^{BAS i, 476})—absolute יַ֫עַר Yeshaya 7:2 +; יָ֑עַר Micha 3:12 +; c. ה location יַעֲרָה Yehoshua 17:15; construct יַ֫עַר Shmuel Beis 18:6; יַעְרָהּ Yirmiya 46:23, etc.; plural יְעָרִים Ezra 2:25 + 4 times (incl. Yechezkel 34:25 Keri, so Co); יְעָרוֹת Tehillim 29:9;—

wood, forest, wooded height, with trees to be felled Yehoshua 17:15 (c. עלה go up to), v Yehoshua 17:18, Devarim 19:5 (not elsewhere Hexateuch); עֵץ מִיַּעַר כִּרָתוֹ Yirmiya 10:3 as wood out of a forest he hath cut it; יחטבו מן־היערים Yechezkel 39:10 (עצים מן־השׂדה in ‖ cl.); as producing trees יער צוֹמֵחַ עֵצִים Koheles 2:6; in designation of Solomon’s palace בֵּית יַעַר הַלְּבָנוֹן Melachim Alef 7:2 (on structure of this house see Stade^{Salomos Bauten, journal ZAW 1883, 150}), Melachim Alef 10:17, Melachim Alef 10:21 = Divrei HaYamim Beis 9:16, Divrei HaYamim Beis 9:20; compare בֵּית הַיָּ֑עַר Yeshaya 22:8; figuratively of foes to be cut down and destroyed נִקַּף סִבְכֵי היער Yeshaya 10:34; כָּֽרְתוּ יַעְרָהּ Yirmiya 46:23; so Yeshaya 32:19 and יער הַבָּצִו֯ר Zecharia 11:2 (read Kesiv הַבָּצוּר inaccessible forest).

as hiding-place for fugitive Shmuel Alef 22:5; lurking-place of wild beasts Amos 3:4 Micha 5:7 Melachim Beis 2:24 Yirmiya 5:6; Yirmiya 12:8 Yeshaya 56:9 Tehillim 50:10; Tehillim 80:14; Tehillim 104:20, compare Yechezkel 34:25 (read Keri, see above)

stripped by voice of י׳ Tehillim 29:9; devoured by fire Yeshaya 9:17 (סִבְכֵי הַיּ׳; figuratively of the people); so in metaphorically or simile of י׳’s judgements Yeshaya 10:18 (כְּבוֹד יַעְרוֹ, figuratively of Assyrian), Yirmiya 21:14 Yechezkel 21:2, Yechezkel 21:3 (see below) Tehillim 83:15.

opposite כַּרְמֶל (garden-land) Yeshaya 29:17; Yeshaya 32:15; but also יַעַר כַּרְמִלּוֹ his garden woodland Melachim Beis 19:23 = Yeshaya 37:24, and יַעַר בְּתוֹךְ כַּרְמֶל Micha 7:14 (secluded and fertile abode for flock, figuratively of people, see Cheyne; Hitzig-St thinks of sacred grove).

= thicket, especially as symbol of desolation Hoshea 2:14; בָּמוֹת יער thicket-covered heights (overgrown with bushes and trees) Micha 3:12 = Yirmiya 26:18; also בַּיַּעַר בִּעְרַב Yeshaya 21:13 in the thicket (or bushes, so VB) in Arabia must ye lodge, caravans of Dedanites.

עֲצֵי (ה)יער trees of the forest Yeshaya 7:2 (in simile), Yeshaya 10:19 (שְׁאָר עֵץ יַעְרוֹ, figuratively), Yeshaya 44:14 Yechezkel 15:2, also v Yechezkel 15:6 (עֵץ היער), Shir HaShirim 2:3 (in simile); figuratively, as singing before י׳ Tehillim 96:12 = Divrei HaYamim Alef 16:33, Yeshaya 44:23 (יער וְכָל־עֵץ בּוֹ).

particular forests are: יער אפרים Shmuel Beis 18:6, see אֶפְרַיִם p. 68 above; compare v Shmuel Beis 18:8, Shmuel Beis 18:17 (see also Yehoshua 17:15, Yehoshua 17:18); יַעַר חָ֑רֶת Shmuel Alef 22:5 (see above); יַעַר לְבָנוֹן (see above); יַעַר הַשָּׂדֶה נֶגֶב and יַעַר הַנָּגֶב Yechezkel 21:2, Yechezkel 21:3 (see above) figuratively of Judah (land and people); see also יְעָרִים below—שְׂדֵי־יָ֑עַר Tehillim 132:6 is a proper name (place) (but Baethgen thinks appellat. ‘auf waldigem Gefilde’), see קִרְיַת יְעָרִים. On Shmuel Alef 14:25, Shmuel Alef 14:26, see ii. יער.—יעורים Yechezkel 34:25 Kesiv, read יְעָרִים Keri, see above

יער²

(√ of following; meaning dubious; Muhlau-Volck identif. with I, from roughness and porousness (?) of honeycomb, compare Buhl)

יַ֫עַר²

n.[m.] honeycomb,—absolute יַעַר Shmuel Alef 14:25, Shmuel Alef 14:26; with suffix יַעְרִי Shir HaShirim 5:1;—honeycomb, containing honey Shmuel Alef 14:25 (where read וְיַעַר הָיָה עַל־פְּנֵי הַשָּׁדֶה with Septuagint Wellhausen Driver Kittel in Kau^AT, instead of see as in Masoretic Text); וַיָּבוֹא העם אֶל־הַיַּעַר Shmuel Alef 14:26 (‖ דבשׁ v Shmuel Alef 14:25) and when the people came to the honeycomb behold its bees had departed (see Septuagint Wellhausen Driver Kittel VB); אָכַלְתִּי יַעְרִי עִם־דִּבְשִׁי Shir HaShirim 5:1; see also i. יַעֲרָה.

יַעְרָה

noun (fem.) honeycomb, only construct יַעְרַת הַדְּבָשׁ Shmuel Alef 14:27 (see ii. יער).—יְעָרוֹת see i. יַעַר.

יַעְרָה²

proper name (masc.) a descendant of Saul Divrei HaYamim Alef 9:42^(×2), probably corrupt, see יְהוֹעַדָּה p. 221 above

יַעֲרֵי אֹרְגִים

proper name (masc.) father of Elḥanan Shmuel Beis 21:19 (= יָעִו֯ר Divrei HaYamim Alef 20:5); א׳ probably scribal error anticipating א׳ in following line (Wellhausen Driver), and יַעֲרֵי error for יָעִיר (Wellhausen) q.see under עור.

יְעָרִים

proper namemont. only הַר־יְעָרִים Yehoshua 15:10 (Septuagint πόλιν Ιαρειν), where explained as = כְּסָלוֹן (Septuagint Χασ(α)λων), mod. Kesla, NE. of Beth Shemesh, compare Robinson^{BR ii. 30 n.; iii. 154}.—קִרְיַת יְעָרִים. see under קִרְיָת.

יַעֲשַׂי

יָפָה

verb be fair, beautiful (Mishnaic Hebrew the same Pi. and deriv.; Aramaic Aph. ܐܰܘܦܺܝ is suffice, finish, fail; compare Aramaic ܦܶܐܐ (Payne Smith (Syriac Thesaurus) ³⁰¹⁵) beautiful, fit, Nöldeke's Syriac Grammar § 172 C. Anm. G H [offmann]^{LCB 1882, 321}; Arabic وَفَى fulfil, perform; Ethiopic አወፈየ: II. 2, give (entirely) over to, into power of, Dillmann ⁹⁴⁹)—

past (עבר) יָפִיתְ Shir HaShirim 7:7; יָפוּ Shir HaShirim 4:10; Shir HaShirim 7:2; future (עתיד) 2nd feminine singular וַתִּ֫יפִי Konig ^{Lgb. i. 581}) Yechezkel 16:13; 3rd masculine singular apoc. וַיִּיף Yechezkel 31:7;—be beautiful, subj. person Shir HaShirim 4:10; Shir HaShirim 7:7; of feet v Shir HaShirim 7:2; of Jerus. under figuratively of woman Yechezkel 16:13; Egypt under figuratively of tree Yechezkel 31:7.

future (עתיד) 3rd masculine singular with suffix יְיַפֵּ֑הוּ Yirmiya 10:4 beautify an idol. The (Peʿalʿal?) past (עבר) form יָפְיָפִיתָ מִבְּנֵי אָדָם Tehillim 45:3 is contrary to all anal.: read either יָפִיתָ or יְפֵיפִיתָ Gesenius' Hebrew Grammar (ed. Kautzsch) § 55. 3 Stade's Hebrew Grammar § 156 R Nowack (Konig^{i. 583 f.} defence is artificial): thou art more beautiful than, etc.

future (עתיד) 2nd feminine singular תִּתְיַפִּי beautify thyself Yirmiya 4:30.

יָפֶה

adjective fair, beautiful;—m. absolute יָפֶה Shmuel Beis 14:25 + 4 times; construct יְפֵה Breishis 39:6^(×2) + 6 times; f. יָפָה Breishis 12:14 + 14 times; construct יְפַת Breishis 2:11 + 6 times; with suffix יָפָתִי Shir HaShirim 2:10, Shir HaShirim 2:13; plural יָפוֹת Iyov 42:15 Amos 8:13; construct יְפוֹת Breishis 41:2; יְפֹת v Breishis 41:4, Breishis 41:18;—fair, beautiful, as attribute of woman Shmuel Beis 13:1 Melachim Alef 1:3 Amos 8:13 Mishlei 11:22; compare Iyov 42:15 Shir HaShirim 6:10 (י׳ כלבנה); pred. Breishis 12:14 Melachim Alef 1:4 Shir HaShirim 1:15^(×2); Shir HaShirim 4:1^(×2), Shir HaShirim 4:7; Shir HaShirim 6:4; = noun fair one Shir HaShirim 1:8; Shir HaShirim 2:10, Shir HaShirim 2:13; Shir HaShirim 5:9; Shir HaShirim 6:1; often construct יְפַת־מַרְאֶה Breishis 12:11; Breishis 29:17; Shmuel Beis 14:27; יְפַת־תֹּאַר Breishis 29:17; Shmuel Alef 25:3; Devarim 21:11; Esther 2:7: of kine יְפוֹת־מַרְאֶה Breishis 41:2, compare v Breishis 41:4; יְפוֹת־תֹּאַר v Breishis 41:18; less often of boy, young man אִישׁ יָפֶה Shmuel Beis 14:25; pred. Shir HaShirim 1:16; יְפֵה תֹאַר Breishis 39:6; וִיפֵה מַרְאֶה v Breishis 39:6 (of Joseph); of Jerusalem יְפֵה נוֹף Tehillim 48:3; of a singer יְפֵה קוֹל Yechezkel 33:32; of trees: olive יְפֵה פְרִי־תֹאַר Yirmiya 11:16; cedar (figuratively of Egypt) יְפֵה עָנָף Yechezkel 31:3, compare v Yechezkel 31:9; יָפֶה of everything in its time Koheles 3:11; of various acts Koheles 5:17.—In עִם יְפֵה עֵינַיִם Shmuel Alef 16:12, עִם יְפֵה מַרְאֶה Shmuel Alef 17:42, either יפה = noun abstr. with beauty of eyes, or עִם is textual error (Gratz Krenkel^{journal ZAW, 1882, 309} Budde עֶלֶם youth), see Driver.

יְפִי

see יֳפִי.

יָפוֹ

proper name (place) Joppa (Phoenician יפי; Assyrian Ja(p)pu Cuneiform Inscriptions & the Old Testament^Gloss. Bez ^{Tel-el-Amarna Tabl. in Brit. Mus. 146}; Egyptian Ye-pu WMM ¹⁵⁹)—seaport town of Palestine (Jerusalem), יָפוֹ Yehoshua 19:46 Yonah 1:3 Divrei HaYamim Beis 2:15 = יָפוֹא Ezra 3:7; Septuagint Ιοππα, mod. Jaffa.

יַפְלֵט

see under פלט.

יְפֻנֶּה

see under פנה.

יָפִיעַ

proper nameperson et location

proper name (masc.) (compare Sabean יפעאל Hal ¹⁵⁰)—

a king of Lachish Yehoshua 10:3, Septuagint Ιεφθα, A SeptuagintL Ιαφ(α)ιε.

a son of David Shmuel Beis 5:15 (Septuagint Ιεφιες, SeptuagintL Ναφεθ) = Divrei HaYamim Alef 3:7 (Septuagint Ιανουε, A Ιαφιε, SeptuagintL Αχικαμ) = Divrei HaYamim Alef 14:6 (Septuagint Ιανουου, A Ιαφιε, SeptuagintL Ιαβεγ).

proper name (place) on border of Zebulun Yehoshua 19:12, perhaps = mod. Yâfa, 1/2 hour from Nazareth, Robinson^{BR ii. 343 f}, but Septuagint φαγγαι, A Ιαφαγαι; SeptuagintL Ιαφφιε.

יֶ֫פֶת

see under פתה.

יִפְתָּח

see under פתח.

יָצָא

verb go or come out (Mishnaic Hebrew the same; Aramaic יְעָא; Ethiopic ወፅአ, ወጽአ Assyrian âṣû Delitzsch^{HWB 237}, all = go out, forth; Syriac ܝܺܥܳܐ go forth (in sense of germinate), grow; Phoenician יצא march out; compare SI⁵ המוצא the source (of water); Sabean וצֿא go out, D.H. Müller in Muhlau-Volck; Arabic وَضُؤَ is be or become fair, beautiful, neat, clean, compare Noldeke^{ZMG 1886, 725})—

past (עבר) יָצָא Breishis 10:11 + 92 times; 3rd feminine singular יָצְֽאָה Bamidbar 16:35 + 13 times; יָצָ֑אָה Yeshaya 28:29; 2nd masculine singular יָצָאתָ Breishis 24:5 + 7 times; 2nd feminine singular וְיָצָאת Yirmiya 31:4; 2nd masculine plural יְצָאתֶם Shemos 13:3 Devarim 11:10; וִיצָאתֶם Shoftim 21:21 Malachi 3:20; 3rd plural with suffix יְצָאֻנִי Yirmiya 10:20, etc.; future (עתיד) יֵצֵא Breishis 15:4 + 64 times; וַיֵּצֵא Breishis 4:16 + 132 times; 3rd feminine singular תֵּצֵא Shemos 21:7 + 22 times; וַתֵּצֵא Breishis 30:16 + 14 times; 2nd masculine singular תֵּצֵא Devarim 20:1 + 16 times; 3rd plural יֵצְאוּ Breishis 15:14 +; יֵצֵ֑אוּ Breishis 17:6 +; 3rd feminine plural וַתֵּצֶ֫אנָה Shmuel Alef 18:6 Melachim Beis 2:24; וַתֵּצֶאןָ Shemos 15:20; Shemos 15:2 fpl. תֵּצֶ֫אנָה Amos 4:3 etc.; imperative (ציווי) צֵא Breishis 8:16 + 15 times; וָצֵ֑אָה Shoftim 9:29; fs. צְאִי Shir HaShirim 1:8; mpl. צְאוּ Breishis 19:14 + 11 times; צֵ֑אוּ Yeshaya 49:9; Yechezkel 9:7 + Yirmiya 50:8 Keri (Kesiv יֵצֵ֑אוּ) צְאֶינָה Shir HaShirim 3:11; infinitive (מקור) absolute יָצוֹא Breishis 8:7 + 2 times; יָצֹא Breishis 27:30 + 3 times; infinitive (מקור) construct צֵאת Breishis 24:11 + 31 times; with suffix צֵאתִי Shemos 9:29 + 3 times; צֵאתֵנוּ Yehoshua 9:12; צֵאתְךָ Devarim 16:3 + 10 times, etc.; participle (בינוני) (יוֹצֵא) יֹצֵא Breishis 2:10 + 62 times; fs. שֶׁיֹּצָא Koheles 10:5; (יו׳) יֹצֵאת Breishis 24:15 + 11 times; יֹצֵת Devarim 28:57, etc.;—

go or come out or forth:

from (מִן) a place, for example a tent Breishis 31:33 (E; opposite בּוֹא בְ), מִפֶּתַח אֹהֶל מוֹעֵד Vayikra 8:33; Vayikra 10:7, compare מִן־הַמִּקְדָּשׁ Vayikra 21:12; from a house Shmuel Beis 11:8, the doors (דלתי) of a house Yehoshua 2:19, Shoftim 11:31; מִפֶּתַח ביתו Shemos 12:22, from a camp Shmuel Alef 13:17; Melachim Beis 7:12, a city Breishis 19:14, Breishis 12:4, Melachim Alef 11:29; Melachim Alef 20:17; Micha 4:10 a cave Shmuel Alef 24:9, the ark Breishis 9:18, Breishis 8:16, Breishis 9:19 (both P); out of vineyards Shoftim 21:21; followed by direct object אֶת־הָעִיר Breishis 44:4, Shemos 9:29; c. בְּ also, of gate Yirmiya 17:19 Nechemia 2:13; followed by direct object local. לֹא אֵצֵא פָ֑תַח Iyov 31:34; pt. construct יֹצְאֵי הַתֵּבָה Breishis 9:10, יֹצְאֵי שַׁעַר עִירוֹ Breishis 34:24; absolute Yehoshua 2:5, Shoftim 3:24 Shemos 34:34, Bamidbar 33:3 (P; Israel going out [from Egypt]), Divrei HaYamim Beis 26:20 +; specif., of going out (מִן) from a land (of emigration) Breishis 10:11, Breishis 10:14; Breishis 24:5 (all J); partic. of coming forth from (the land of) Egypt (the Exodus) Shemos 12:41, Shemos 13:3, Shemos 13:8; Shemos 23:15; Shemos 34:18, Bamidbar 1:1 Bamidbar 11:20; Bamidbar 22:5, and especially D, Devarim 4:45, Devarim 4:46; Devarim 9:7; Devarim 11:10; Devarim 16:3^(×2), Devarim 16:6; Devarim 23:5; Devarim 24:9; Devarim 25:17; Yehoshua 2:10; Yehoshua 5:4, Yehoshua 5:5, Yehoshua 5:6 (all D), Bamidbar 33:1, Melachim Alef 6:1; Melachim Alef 8:9 = Divrei HaYamim Beis 5:10, Melachim Beis 21:15; Yirmiya 7:25; Chaggai 2:5; Tehillim 114:1.

go forth from (the presence of) a person: Shemos 8:26; Shemos 9:23; Shemos 10:6 (all followed by מֵעִם), Breishis 44:28 Shemos 5:20 Yirmiya 2:37 (מֵאֵת), Shoftim 3:19 (מֵעָלָיו); followed by מִלִּפְנֵי Breishis 4:16, Breishis 41:46; Breishis 47:10; Esther 8:15; Koheles 10:5; followed by מֵעִם פְּנֵי Iyov 1:12, מֵאֵת פְּנֵי Iyov 2:7; followed by with suffix יְצָאֻנִי Yirmiya 10:20 (see De Koheles 7:18).

in technical senses: absolute go forth, of emancipation Shemos 21:2, Shemos 21:3^(×2), Shemos 21:4, Shemos 21:5, Shemos 21:7^(×3), Shemos 21:11 (all ), compare יצא מִתַּחַת יַד־אֲרָם Melachim Beis 13:5; of release in the year of jubilee, land, etc. Vayikra 25:28, Vayikra 25:30, Vayikra 25:31, Vayikra 25:33 (all H), Iyov 27:21; also of a debtor-slave Vayikra 25:54; of divorce וְיָצְֽאָה מִבֵּיתוֹ Devarim 24:2; of condemnation בְּהִשָּֽׁפְטוֹ יֵצֵא רָשָׁע Tehillim 109:7 when he is judged let him go out as a criminal, that is be condemned; of bowels (מֵעִים) falling out by reason of disease Divrei HaYamim Beis 21:15, Divrei HaYamim Beis 21:19.

of flight, involving escape: followed by הַחוּ֫צָה, ‖ נוּס, flee Breishis 39:12, Breishis 39:15, כִּי נָצֹא תֵצֵא Yirmiya 48:9; opposite taken (by lot) Shmuel Alef 14:41; רָעָה אֲשֶׁר לֹא־יוּכְלוּ לָצֵאת מִמֶּ֑נָּה Yirmiya 11:11 calamity from which they shall not be able to escape; perhaps also יְרֵא אֱלֹהִים יֵצֵא אֶת־כֻּלָּ֗ם Koheles 7:18 he that feareth God shall escape (or be freed from, see De Hitzig-Nowack Mishn.) all of them (see VB),—on direct object with יצא see De.

depart בְּצֵאת נַפְשָׁהּ Breishis 35:18 that is when she was expiring; so תֵּצֵא רוּחוֹ Tehillim 146:4; בְּצֵאת הַיַּיִן מִנָּבָל Shmuel Alef 25:37 that is when Nabal became sober; also figuratively וַיֵּצֵא לִבָּם Breishis 42:28 that is their heart failed (‖ וַיֶּחֶרְדוּ); rust from (מִן) caldron Yechezkel 24:16 (see Co Yechezkel 12:5); of glory of י׳ Yechezkel 10:18; וַיֵּצֵא מִן בַּת־צִיּוֹן כָּל־הֲדָרָהּ Eicha 1:6; hence inf. = exit, end בְּצֵאת הַשָּׁנָה Shemos 23:16, and, redundantly, כְּעֵת צֵאת הַקֵּץ לְיָמִים שְׁנַיִם Divrei HaYamim Beis 21:19 that is at the end of two years.

of inanimate things: river out of Eden Breishis 2:10, water out of rock Shemos 17:6, Bamidbar 20:11, from Leḥi Shoftim 15:19; of molten calf out of fire Shemos 32:24; of gold (after refining) Iyov 23:10 (absolute, in simile); in prophecy of fountain from house of י׳ Yechezkel 47:1, Yechezkel 47:8, Yechezkel 47:12 Zecharia 14:8 Yoel 4:18; of seed (semen virile) from man Vayikra 15:16, Vayikra 15:32, Vayikra 22:4; of weapon which has pierced body Shmuel Beis 2:23 (מֵאַחֲרָיו), Melachim Beis 9:24 (מִלִּבּוֹ), Iyov 20:25 (מִגֵּוָה); וַתֵּצֵא אַחֲרָיו מַשְׂאַת הַמֶּלֶךְ Shmuel Beis 11:8 and there went out (= was sent out) after him the king’s portion (that is the food given by the king); idiomatically of expenditure of money Melachim Beis 12:13 (absolute, compare Hiph. v Melachim Beis 12:12); of swift movement of arrow from bow Zecharia 9:14 (like lightning), of lightning out of fire Yechezkel 1:13; absolute of sunrise (subj. שֶׁמֶשׁ) Shoftim 5:31 (in simile), Breishis 19:23, compare Yeshaya 13:10 (so Assyrian, for example ultu ṣît šanši adi êrib šanši Cuneiform Inscriptions & the Old Testament Breishis 19:23); of rising of stars (כּוֹכָבִים) Nechemia 4:15; of sentence of judge Chavakuk 1:4^(×2) Tehillim 17:2; of judgment, or right appearing (with simile of light) Hoshea 6:5 (read וּמִשְׁפָּטִי כָאוֹר יֵצֵא), Yeshaya 62:1; of a lot וַיֵּצֵא הַגּוֹרָל לִבְנֵי יוֹסֵף Yehoshua 16:1, and especially P, Bamidbar 33:54 Yehoshua 19:1, Yehoshua 19:17, Yehoshua 19:24, Yehoshua 19:32, Yehoshua 19:40; Yehoshua 21:4, compare also ויצא גְּבוּל גּוֹרָלָם Yehoshua 18:11.

with especial emphasis on idea of origin, source: hyssop out of the wall Melachim Alef 5:13; מיהוה יצא הדבר Breishis 24:50 from י׳ has the thing proceeded, of a providential arrangement, so מֵעִם י׳ Yeshaya 28:29; מֵרְשָׁעִים יֵצֵא רֶשַׁע Shmuel Alef 24:14 (an ancient proverb); of pollution proceeding from (מֵאֵת) prophets Yirmiya 23:15; of fire from Heshbon Bamidbar 21:28 Yirmiya 48:45, compare Shoftim 9:15, Shoftim 9:20^(×2); of fire מִלִּפְנֵי י׳ Vayikra 9:24; Vayikra 10:2, מֵאֵת י׳ Bamidbar 16:35 (all P); in theophany יצא רֶשֶׁף לְרַגְליו Chavakuk 3:5; iniquity from unreceptive heart Tehillim 73:7 (see i. חֵלֶב 1); wrath מִלִּפְנֵי י׳ Bamidbar 17:11; absolute Yirmiya 4:4 = Yirmiya 21:12, Yirmiya 23:19 = Yirmiya 30:23; so salvation Yeshaya 51:5; וְנִשְׁמַת־מִי יָצְֽאָה מִמֶּךָּ Iyov 26:4; of words going forth from mouth of speaker (of solemn or formal speech) לֹא יֵצֵא מִפִּיכֶם דָּבָר Yehoshua 6:10, Shoftim 11:36 Shmuel Alef 2:3 Yirmiya 44:17 Iyov 37:2 Esther 7:8, also Bamidbar 30:3; Bamidbar 32:24 (both P); of י׳’s words going forth from his mouth, or from him Yeshaya 45:23; Yeshaya 48:3; Yeshaya 51:4; Yeshaya 55:11 Yechezkel 33:30; of י׳’s words, instruction, command, etc., going forth Yeshaya 2:3 = Micha 4:2 (from Jerusalem), Daniel 9:23; of human commandment Esther 1:19, compare v Esther 1:17.

of children as going forth from loins (of father) מִמֵּעִים Shmuel Beis 7:12; Shmuel Beis 16:11; מֵחֲלָצִים Breishis 35:11, Melachim Alef 8:19 = Divrei HaYamim Beis 6:9; followed by מִן alone Melachim Beis 20:18 = Yeshaya 39:7; also יֹצְאֵי יְרֵכוֹ Shoftim 8:30 Breishis 46:26 Shemos 1:5 (both P); also of birth מֵרֶחֶם (אִמּוֹ) Bamidbar 12:12, Yirmiya 1:5; Yirmiya 20:18 Iyov 3:11; figuratively of sea Iyov 38:8, of ice v Iyov 38:29; מִבֶּטֶן אִמּוֹ Iyov 1:21 Koheles 5:14; literally, source not expr., Breishis 25:25, Breishis 25:26; Breishis 38:28, Breishis 38:29, Breishis 38:30 (all J); of untimely birth Shemos 21:22; compare הַיּוֹצֵ֯ת מִבֵּין רַגְלֶיהָ Devarim 28:57 (‖ תֵּלֵד); of family or race connexion (followed by מִן) Nachum 1:11 Yeshaya 48:1 Divrei HaYamim Alef 1:12; Divrei HaYamim Alef 2:53; יצא also of produce of vine (מִגֶּפֶן) Shoftim 13:14, compare הַיֹּצֵא הַשָּׂדֶה Devarim 14:22 (read יצא Sam., see Dillmann); אֶרֶץ מִמֶּנָּה יצא לֶחֶם Iyov 28:5; of viper proceeding from serpent’s root Yeshaya 14:29; further, with idea of unfolding, growth Iyov 8:16; Iyov 14:2; Iyov 31:40; וְיָצָא חֹטֶר מִגֶּזַע יִשָׁ֑י Yeshaya 11:1; of the little horn Daniel 8:9; so of branches of candlestick in tabernacle Shemos 25:32, Shemos 25:33, Shemos 25:35; Shemos 37:18, Shemos 37:19, Shemos 37:21 (all P); then simply project (tower from wall) Nechemia 3:25, Nechemia 3:26, Nechemia 3:27; of measuring-line going forth (absolute) in a particular direction Yirmiya 31:39; of a boundary(-line) going out (absolute) so as then to turn and make an angle Bamidbar 34:4, Bamidbar 34:9 Yehoshua 15:3, Yehoshua 15:4, Yehoshua 15:9, Yehoshua 15:11^(×2); Yehoshua 16:2, Yehoshua 16:6, Yehoshua 16:7; Yehoshua 18:15^(×2), Yehoshua 18:17^(×2); Yehoshua 19:12, Yehoshua 19:13, Yehoshua 19:27, Yehoshua 19:34, Yehoshua 19:47.

go forth to a place Breishis 27:3, Yirmiya 14:18 Yechezkel 3:22 Zecharia 6:6^(×2), Zecharia 6:7 +; so וַיֵּצֵא הַפַּרְשְׁדֹ֫נָה Shoftim 3:22 (see VB); go forth in surrender Shmuel Alef 11:3 (followed by אֶל person), Melachim Beis 18:31 = Yeshaya 36:16, Yirmiya 38:17, Yirmiya 38:21; אֵין פֶּרֶץ וְאֵין יוֹצֵאת Tehillim 144:14; into captivity לֹא יָֽצְאוּ אִתְּכֶם בַּגּוֹלָה Yirmiya 29:16, compare Yirmiya 48:7 Zecharia 14:2; to work Rus 2:22 also יָצָא מִן־הַמָּקוֹם הַזֶּה Yirmiya 22:11, compare בָּנַי יְצָאֻנִי Yirmiya 10:20.

proceed to or toward something, figuratively, מֵרָעָה אֶל־רָעָה יָצָ֑אוּ Yirmiya 9:2 from evil to evil they go on; in like manner Shmuel Beis 20:8 si vera l., but read rather וְהִיא יָצְֽאָה and it (that is the sword) came out (of the sheath) and fell Septuagint Wellhausen Driver Kittel Budde.

come or go forth, with especially ref. to purpose or result: וְיָצָאתִי אַחֲרָיו וְהִכִּתִיו Shmuel Alef 17:35, compare Shmuel Alef 24:15; יָצָא שָׁאוּל לְבַקֵּשׁ נַפְשׁוֹ Shmuel Alef 23:15, compare Shmuel Alef 26:20, further Shmuel Beis 2:13; Shmuel Beis 18:4 Melachim Alef 20:18^(×2), Melachim Alef 20:19, Melachim Alef 20:39 Melachim Beis 5:2 Micha 1:11 Yirmiya 37:5 Zecharia 14:3 Daniel 11:11, Daniel 11:44 +; of an adulteress Mishlei 7:15; of an angel Bamidbar 22:32, Daniel 9:22; for יֵצֵא … אִתְּכֶם Shmuel Alef 22:3 (let my father etc. go forth [to be] with you, compare Klostermann) read perhaps יֵשְׁבוּ as Peshitta Vulgate Kittel, see also Driver; of army marching out to form battle line יֹצֵא אֶל־הַמַּעֲרָכָה Shmuel Alef 17:20 (c. art., Masoretic Text, < om. We Dr Kit Bu); בְּכֹל אֲשֶׁר יָצְֽאוּ Shoftim 2:15 in all to which they went forth, יָצָא לפני Shmuel Alef 8:20 of king going out at the head of his soldiers; so of י׳ before his people Shoftim 4:14 Shmuel Beis 5:24 Tehillim 68:8, compare Tehillim 108:12 Divrei HaYamim Alef 14:15; of י׳ going out from Seir Shoftim 5:14, compare Chavakuk 3:13; of the hand of י׳, in hostility יָֽצְאָה בִי יַד־י׳ Rus 1:13; absolute of fire breaking out Shemos 22:5.

of combinations, note especially: יָצוֹא וָשׁוֹב (inf. absolute) Breishis 8:7 going out and returning, nearly = to and fro; אִישׁ יוֹצֵא … יֹצֵא יָצוֹא וּמְקַלֵּל Shmuel Beis 16:5 = coming forth, cursing as he came; יצא ובא, literally אֵין יוֹצֵא וְאֵין בָּא Yehoshua 6:1 none went out and none came in, that is there was no free egress or ingress (of besieged city), compare Melachim Alef 15:17 = Divrei HaYamim Beis 16:1, Divrei HaYamim Beis 15:5; to go out and come in before, of leader in war Bamidbar 27:17 Shmuel Alef 18:16, compare Shmuel Alef 29:6; figuratively Devarim 28:6 blesssed shalt thou be בבואך ובצאתך, that is when thou completest and beginnest any undertaking, so v Devarim 28:19; Devarim 31:2 לא אוכל לצאת ולבוא, that is I can no more engage in active undertakings; similarly Yehoshua 14:11 Melachim Alef 3:7 Yeshaya 37:28 (+ שִׁבְתְּךָ) = Melachim Beis 19:27, Tehillim 121:8.

past (עבר) הוֹצִיא Breishis 14:18 +; וְהוֹצִא consec. Devarim 22:14; הוֹצֵאתָ Shemos 32:11 + 7 times; וְהוֹצֵאתָ֫ Bamidbar 20:8 + 3 times; 2nd feminine singular וְהוֹצֵאת Melachim Alef 17:13; with suffix הוֹצִיאַ֫נִי Yechezkel 42:15; הוֹצִיאָ֫נוּ Shemos 13:14 + 2 times; הוֹצִיאֲךָ Devarim 6:12; Devarim 16:1, הוֹצִאֲךָ Shemos 13:9 Devarim 7:19; הוֹצִיאָם Shemos 32:12 + 2 times, etc.; future (עתיד) (יֹצִא) יוֹצִיא Vayikra 16:27 + 9 times; (וַיֹּצֵא) וַיּוֹצֵא Breishis 15:5 + 23 times; (וַיֹּצִא) וַיּוֹצִא Devarim 4:20 + 4 times; with suffix יוֹצִיאֵנִי Micha 7:9; וַיּוֹצִאֲךָ Devarim 4:37; Devarim 5:15; וַיּוֹצִאָהּ Shemos 4:6, Shemos 4:7; 3rd feminine singular תּוֹצִיא Yeshaya 61:11 Chaggai 1:11; juss. תּוֹצֵא Breishis 1:24; וַתּוֹצֵא v Breishis 1:12 Rus 2:18; 2nd masculine singular תּוֹצִיא Shemos 12:46 + 5 times; הֲתֹצִיא Iyov 38:32, וַתֹּצֵא Yirmiya 32:21; (וַיֹּצִאוּ) וַיּוֹצִיאוּ Vayikra 24:23 +; with suffix וַיּוֹצִיאֻהוּ Melachim Beis 12:12; וַיֹּצִאֻהוּ Breishis 19:16; וַיֹּצִיאֻהוּ Melachim Alef 21:13; יוֹצִיאוּם Divrei HaYamim Alef 9:28, etc.; imperative (ציווי) הוֹצֵא Breishis 19:12 + 5 times + Breishis 8:17 Kesiv (Keri הַיְצֵא); הוֹצִיא Yeshaya 43:8; הוֹצִ֫יאָה Tehillim 142:8; with suffix הוֹצִיאֵנִי Tehillim 25:17 Melachim Alef 22:34, etc.; infinitive (מקור) construct הוֹצִיא Shemos 6:13 +; with suffix (הוֹצִאִי) הוֹצִיאִי Shemos 16:32 +; לְהוֹצִאֵהוּ Yirmiya 39:14, anom. (Konig^{i. 642}), etc.; participle (בינוני) מוֹצִיא Shemos 6:7 + 11 times; מוֹצֵא Tehillim 135:7; with suffix מוֹצִיאִי Shmuel Beis 22:49, מוֹצִיאֲךָ Devarim 8:14; Devarim 13:11, etc.;—

cause to go or come out, bring out, lead out:

a person from a place, + מִן location, out of prison, etc. Breishis 40:14, Yirmiya 20:3, Yirmiya 52:31 (not ‖ Melachim Beis 25:27); so with the servant of י׳ subj. Yeshaya 42:7; out of house Yehoshua 6:22, a city Breishis 19:12, Yechezkel 14:22 (so Septuagint Peshitta Vulgate Co VB; Masoretic Text Hoph.); of י׳ bringing people of Jerusalem out of city to deliver them to enemy Yechezkel 11:7 (Masoretic Text (one) shall bring, but read i s., see VB), v Yechezkel 11:9; from a land Yirmiya 26:23; especially of Moses bringing Israelites out of Egypt Shemos 3:10, Shemos 3:11, Shemos 3:12, Shemos 14:11; of Moses and Aaron Shemos 6:13, Shemos 6:26, Shemos 6:27; of י׳ bringing Israelites out of (מִן) Egypt Shemos 18:1; Shemos 20:2 Yehoshua 24:6 (all E), Shemos 13:3, Shemos 13:9, Shemos 13:14, Shemos 13:16; Shemos 32:11 Bamidbar 20:16; Bamidbar 23:22; Bamidbar 24:8 (all ), Devarim 1:27; Devarim 4:20, Devarim 4:37; Devarim 5:6, Devarim 5:15; Devarim 6:12, Devarim 6:21, Devarim 6:23; Devarim 8:14; Devarim 9:12, Devarim 9:26, Devarim 9:28; Devarim 13:6, Devarim 13:11; Devarim 16:1; Devarim 26:8 (all D), Vayikra 19:36; Vayikra 22:33; Vayikra 23:43; Vayikra 25:38, Vayikra 25:42, Vayikra 25:55; Vayikra 26:13, Vayikra 26:45 (all H), Shemos 6:6, Shemos 6:7 (מִתַּחַת סִבְלֹת מצרים), Shemos 7:4, Shemos 7:5; Shemos 12:17, Shemos 12:42, Shemos 12:51; Shemos 16:6, Shemos 16:32; Shemos 29:46 Bamidbar 15:41 (all P), Shoftim 2:12; Shoftim 6:8 Shmuel Alef 12:8; Melachim Alef 8:16 = Divrei HaYamim Beis 6:5, Melachim Alef 8:21, Melachim Alef 8:51, Melachim Alef 8:53; Melachim Alef 9:9; Yirmiya 7:22; Yirmiya 11:4; Yirmiya 31:32; Yirmiya 32:21; Yirmiya 34:13 Yechezkel 20:6, Yechezkel 20:10, compare v Yechezkel 20:9 (del. Co), Divrei HaYamim Beis 7:22 Tehillim 136:11 Daniel 9:15; absolute, same sense, Yehoshua 24:5, Devarim 7:8, Devarim 7:19 Yechezkel 20:14, Yechezkel 20:22 Tehillim 105:37, Tehillim 105:43; of י׳ bringing Israelites out of exile (followed by מִן) Yechezkel 20:34, Yechezkel 20:41; Yechezkel 34:13; object rebels (out of, מִן, land) Yechezkel 20:38; of charioteer bringing Ahab out of battle Melachim Alef 22:34 = Divrei HaYamim Beis 18:33; of Joseph’s bringing out his sons from between Jacob’s knees Breishis 48:12.

of bringing from a place for a particular purpose (human subj.) Shemos 19:17 (מִן); also (point of departure not expr., and purpose sometimes only implied) Breishis 38:24, Yehoshua 2:3; Yehoshua 6:23^(×2) Shoftim 6:30 Shmuel Beis 12:31 = Divrei HaYamim Alef 20:3, Melachim Beis 11:12 = Divrei HaYamim Beis 23:11, Divrei HaYamim Beis 23:14 Yeshaya 43:8; י׳ subj., of bringing Israelites out of Egypt to slay them Shemos 32:16, Devarim 9:28, Devarim 9:29; object Gog Yechezkel 38:4; subj. יַד י׳ Yechezkel 37:1.

lead out as an army Shmuel Beis 10:16 = Divrei HaYamim Alef 19:16, so of י׳ Yeshaya 43:17; hence with הֵבִיא, of a ruler’s function to lead people out and in Shmuel Beis 5:2 = Divrei HaYamim Alef 11:2, Bamidbar 27:17.

הוֹצִיא מֵרֶחֶם of God’s agency in birth Iyov 10:18.

= remove (from a person’s presence) הוֹצִיאוּ כָל־אִישׁ מֵעָלָ֑י Breishis 45:1 Shmuel Beis 13:9; without ‖ מעל v Shmuel Beis 13:18.

of putting away wives and children Ezra 10:3, Ezra 10:19 (opposite הוֹשִׁיב v Ezra 10:2, compare יצאה מביתו Devarim 24:2).

bring out person unto (אֶל) a place (human subj.) Yehoshua 10:22, Yehoshua 10:23, Devarim 17:5; Devarim 22:21, Devarim 22:24 (all D), Vayikra 24:14, Vayikra 24:23, Bamidbar 15:36 (P; all אֶל־מִחוּץ), Melachim Alef 21:10, Melachim Alef 21:13 (מִחוּץ of motion to), Melachim Beis 11:15 = Divrei HaYamim Beis 23:14; לְהוֹצִאֵהוּ אֶל־הַבָּ֑יִת Yirmiya 39:14; subj. angels in form of men Breishis 19:16, Breishis 19:17, Yechezkel 42:1, Yechezkel 42:15; Yechezkel 46:21; Yechezkel 47:2; also Breishis 15:5 (י׳ subj.); for a specific purpose Shemos 16:3.

unto a person Breishis 43:23, with purpose expressed or implied Hoshea 9:13 Breishis 19:5, Breishis 19:8, Shoftim 19:22, Shoftim 19:24; Yehoshua 10:24, Yirmiya 38:23 Ezra 8:17 (c. על) Kesiv (but read Keri אֲצַוֶּה).

unto a place and a person Yehoshua 10:22, Yehoshua 10:23, Devarim 21:19 Shoftim 19:25.

figuratively, object persons, bring out of (מִן) distress, etc. Tehillim 25:17; Tehillim 68:7; Tehillim 107:14, Tehillim 107:28; Tehillim 142:8; Tehillim 143:11; deliver from enemies Shmuel Beis 22:49 (but ‖ Tehillim 18:49 מְפַלְּטִי) one’s feet out of net Tehillim 25:15; Tehillim 31:5; bring out into a large place Shmuel Beis 22:20 = Tehillim 18:20, compare Tehillim 66:12.

bring out animals: horses out of Egypt Melachim Alef 10:29 = Divrei HaYamim Beis 1:17 (but read Qal יֵצְאוּ Septuagint Klostermann Kmp in Kau^AT), Divrei HaYamim Beis 1:17; Divrei HaYamim Beis 9:28; animals (from ark, no מן) Breishis 8:17 for sacrifice, to a place Bamidbar 19:3.

inanimate object:

carry or bring out (with and without מִן) Shemos 12:39 Amos 6:10 Shmuel Beis 12:30 = Divrei HaYamim Alef 20:2, Melachim Beis 10:26; Melachim Beis 23:4, Melachim Beis 23:6; Melachim Beis 24:13 Divrei HaYamim Alef 9:28 Divrei HaYamim Beis 29:5, Divrei HaYamim Beis 29:16^(×2); Divrei HaYamim Beis 34:14 Yirmiya 8:1; Yirmiya 17:22; Yirmiya 50:25 (subj. י׳), Yechezkel 12:4, Yechezkel 12:7 (in v Yechezkel 12:5, Yechezkel 12:6, Yechezkel 12:7, Yechezkel 12:12 read Qal, compare v Yechezkel 12:4, so Co), also Yechezkel 24:6 (Co Yechezkel 24:10); object הָאֶבֶן הָרֹאשָׁה Zecharia 4:7; Vayikra 26:10, Ezra 1:7^(×2), Ezra 1:8.

take or draw out (from one’s person or luggage) Breishis 24:53; draw out hand from one’s bosom Shemos 4:6, Shemos 4:7, compare Rus 2:18 (food from one’s cupboard).

= draw חַרְבִּי מִתַּעְרָ֑הּ Yechezkel 21:8, Yechezkel 21:10 (subj. י׳).

bring out to a place Devarim 28:38 Vayikra 4:12, Vayikra 4:21; Vayikra 6:4; Vayikra 14:45; Vayikra 16:27 Yechezkel 46:20, compare Devarim 14:28.

bring out to (or for) a person Breishis 14:18 Shoftim 6:19 compare v Shoftim 6:18, Melachim Alef 17:13 Melachim Beis 10:22^(×2).

bring out from (מִן) a place to people Bamidbar 17:24.

bring out in payment, pay (money, tribute, etc.) Melachim Beis 12:12; Melachim Beis 15:20 (עַל = in behalf of: or put it forth, imposed it, on Israel).

bring forth (= cause to rise or appear) the heavenly bodies Yeshaya 40:26 Iyov 38:32; see also וְתַעֲלֻמָה יֹצִא אוֹר Iyov 28:11 and hidden things he (the miner) bringeth forth to light.

bring forth by miracle: Moses, water out of rock Bamidbar 20:8, Bamidbar 20:10; י׳, the same Devarim 8:15 Nechemia 9:15 Tehillim 78:16.

= produce, generate, bring into being: of magicians trying to produce lice Shemos 8:14; a smith producing weapon Yeshaya 54:16; see the threefold הוציא Mishlei 30:33^(×3); of י׳ causing לֶחֶם to proceed out of (מִן) earth Tehillim 104:14; elsewhere of earth as producing Breishis 1:12, Breishis 1:24 (both P), Yeshaya 61:11 Chaggai 1:11; of Aaron’s rod bringing forth blossoms Bamidbar 17:23. k. bring forth words (out of mouth, etc.), that is speak Iyov 8:10; Iyov 15:13 Mishlei 10:18; Mishlei 29:11 Nechemia 6:19 Yeshaya 48:20 (‖ הגיד, השׁמיע); absolute Koheles 5:1; of publishing a report הו׳ עָלֶיהָ שֵׁם רָ֑ע Devarim 22:14 (‖ שָׂם לָתּ עֲלִילֹת דְּבָרִים), compare v Devarim 22:19; הו׳ דִּבַּת הָאָרֶץ (רָעָה) Bamidbar 13:32; Bamidbar 14:37; so Bamidbar 14:36 (דִּבָּה עַל־הָאָרֶץ).

figuratively, subj. י׳, bring forth from (מִן) Bel’s mouth what he has swallowed Yirmiya 51:44; wind, out of treasuries Yirmiya 10:13; Yirmiya 51:16 Tehillim 135:7; fire, out of Tyre Yechezkel 28:18; curse, over the land Zecharia 5:4; of Jeremiah, אִם תּוֹצִיא יָקָר מִזּוֹלֵל Yirmiya 15:19 if thou bring forth the precious from (Giesebrecht without) the base, i.e if thou free that which is pure in thee from base admixture (Graf; Giesebrecht if thou produce the noble without the base); bring forth, that is exhibit, righteousness (innocence Cheyne) Tehillim 37:6 Yirmiya 51:10 (compare Qal 1st feminine end); וַיֹּצֵא לָאוֹר צַלְמָוֶת Iyov 12:22, compare Micha 7:9; subj. servant of י׳, of publishing מִשְׁפָּט (that is religion) to the world Yeshaya 42:1, Yeshaya 42:3.

past (עבר) 3rd feminine singular הוּצָ֑אָה Yechezkel 38:8 (del. Co); participle (בינוני) fs. מוּצֵאת Breishis 38:25; m.plural מוּצָאִים Yechezkel 14:22; Yechezkel 47:8 (but see below); f.plural מוּצָאוֹת Yirmiya 38:22;—be brought forth Breishis 38:25 (J; of Tamar); of women as captives Yirmiya 38:22; remnant out of Jerusalem Yechezkel 14:22 Masoretic Text (but read Hiph., see above); exiles, from among the peoples Yechezkel 38:8 (om. Peshitta Co); of waters, אֶל־הַיָּ֫מָּה הַמּוּצָאִים Yechezkel 47:8 which are caused to flow into the sea (but Peshitta Co אֶל־הַמַּיִם הַחֲמוּצִים into the sour (bitter, salt) waters, see Field VB).

יָצַג

verb Hiph. set, place, a vivid and forcible syn. of שָׂם (Konig^{i 430} Gesenius' Hebrew Grammar (ed. Kautzsch) § 71)—

past (עבר) with suffix הִצִּיגַ֫נִי Yirmiya 51:34 Keri (Kesiv הציגנו), Iyov 17:6; 1st singular with suffix הִצַּגְתִּיו Breishis 43:9; וְהִצַּגְתִּיהָ consec. Hoshea 2:5; future (עתיד) וַיַּצֵּג Breishis 30:38; Shoftim 8:27; with suffix וַיַּצִּגֵם Breishis 47:2; 2nd masculine singular תַּצִּיג Shoftim 7:5, etc.; imperative (ציווי) הַצִּ֫יגוּ Amos 5:15; infinitive (מקור) construct הַצֵּג Devarim 28:56 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 53, 3, R. 2 Konig^l.c.); participle (בינוני) מַצִּיג Shoftim 6:37;—set, place, with a direct object: + ב location Breishis 30:38 (J; + לְנֹכַח צֹאן), Shoftim 6:37; Shoftim 8:27 Shmuel Beis 6:17 (+ בְּתוֹךְ), c. בְּתוֹךְ in ‖ Divrei HaYamim Alef 16:1; + אֵצֶל Shmuel Alef 5:2; of setting foot on (על) ground Devarim 28:56; Breishis 33:15 (J; followed by עִם) = station with thee some of my retinue; + לִפְנֵי Breishis 43:9; so with idea of presenting, introducing to Breishis 47:2; set (so that all may see) + לְ Iyov 17:6; followed by 2 direct object (= set as) Yirmiya 51:34; וְהִצַּגְתִּיהָ כְּיוֹם הִוָּלְֽדָ֑הּ Hoshea 2:5 and (lest) I set (= exhibit) her as in the day when she was born (‖ אַפְשִׁיטֶנָּה עֲרֻמָּה); figuratively set up, establish, הציגו בשׁער משׁפט Amos 5:15 (opposite v Amos 5:7 לארץ הניחו).

future (עתיד) יֻצָּ֑ג Shemos 10:24 be stayed, stopped, detained (of herds, etc.)

יִצְהָר

see under צהר, צחק, צחר.

יָצַע

verb Hiph. lay, spread, late (Gesenius' Hebrew Grammar (ed. Kautzsch) § 71; Aramaic יְצַע Pa. Aph. the same, also expound, ‘auslegen;’ Arabic وَضَعَ is put or lay (down, on a place, etc.), but ض = Aramaic ע)—

future (עתיד) יַצִּיעַ Yeshaya 58:5; אַצִּ֫יעָה Tehillim 139:8; lay, spread out, followed by direct object שׂק ואפר Yeshaya 58:5; שׁאול Tehillim 139:8 if I spread out Sheʾôl (as my couch).

future (עתיד) יֻצַּע (Pu. past (עבר) De Dillmann and elsewhere) be laid, spread; subj. שׂק ואפר Esther 4:3; subj. רִמָּה worm, as couch for king of Babylon Yeshaya 14:11.

יָצוּעַ

n.[m.] couch, bed (poet.);—with suffix יְצוּעִי Breishis 49:4; plural construct יְצוּעֵי Divrei HaYamim Alef 5:1; with suffix יְצוּעָ֑י Iyov 17:13 + 2 times (+ Melachim Alef 6:5, Melachim Alef 6:6, Melachim Alef 6:10 Kesiv, see יָצִיעַ); couch, bed, of wedlock or concubinage, Breishis 49:4, hence Divrei HaYamim Alef 5:1; in generally Tehillim 63:7, עֶרֶשׂ יְצוּעָ֑י Tehillim 132:3; בַּחֹשֶׁךְ רִפַּדְתִּי יְצוּעָ֑י Iyov 17:13 (‖ אִם־אֲקַוֶּה שְׁאוֹל בֵּיתִי; compare Tehillim 139:8).

יָצִיעַ

noun (masc.) Melachim Alef 6:10 only Keri, properly flat surface, only of lower projecting story of temple, יָצִו֯עַ Melachim Alef 6:5, Melachim Alef 6:10; v Melachim Alef 6:6 read הַצֵּלָע the side-chamber, as Septuagint Böttcher's Hebrew Grammar § 658 Stade^{journal ZAW 1883, 136}, see also v Melachim Alef 6:5, Melachim Alef 6:8 Yechezkel 41:5, Yechezkel 41:6.

יָצַק

verb pour, cast, flow (Talm. the same)—

past (עבר) יָצַק Vayikra 8:15 + 2 times; וְיָצַק consec. Vayikra 2:1; Vayikra 14:15; וַיִּצֹק Vayikra 8:12 with suffix יְצָקָם Melachim Alef 7:46 Divrei HaYamim Beis 4:17, etc.; future (עתיד) יִצֹּק Vayikra 14:26 Bamidbar 5:15; וַיִּצֹּק Breishis 28:18 + 8 times; וַיִּ֫צֶק Melachim Alef 22:35 (intrans.); 3rd feminine singular וַתִּצֹּק Shmuel Beis 13:9; אֶצֹּק Yeshaya 44:3; אֶצָּק־ v Yeshaya 44:3; וַיִּֽצְקוּ Melachim Beis 4:40; imperative (ציווי) יְצֹק Yechezkel 24:3; צַק Melachim Beis 4:41; יִצְקוּ Melachim Alef 18:34; infinitive (מקור) צֶ֫קֶת Shemos 38:27 Iyov 38:38; participle (בינוני) passive Iyov 28:2 + 5 times; plural יְצוּקִים Divrei HaYamim Beis 4:3; יְצֻקִים Melachim Alef 7:24; יְצֻקוֹת v Melachim Alef 7:30;—

pour, pour out, oil, in anointing, followed by direct object (שׁמן) + על Breishis 28:18, Breishis 35:14; followed by מִשֶּׁמֶן + על Vayikra 8:12; followed by על (שׁמן implied from context) Shemos 29:7, Shmuel Alef 10:1 Melachim Beis 9:3; followed by שֶׁמֶן + אֶל־ v Melachim Beis 9:6; figuratively, c. רוּחִי + על Yeshaya 44:3; oil in sacrifice, + על Vayikra 2:1, Vayikra 2:6 Bamidbar 5:15; in cleansing, + על Vayikra 14:15, Vayikra 14:26 (upon his palm; all P); oil into (על) vessels Melachim Beis 4:4; water, for washing, + על Melachim Beis 3:11; for drenching, + על Melachim Alef 18:34; for boiling (into (בְ) the caldron), symbol., Yechezkel 24:3; for satisfying thirst (figuratively) + על Yeshaya 44:3; blood (of sacrifice) + אֶל־יְסוֹד Vayikra 8:15; Vayikra 9:9; pottage, for eating, Melachim Beis 4:40, Melachim Beis 4:41; cakes (לְבִבוֹת) Shmuel Beis 13:9; figuratively of disease יָצוּק בּוֹ Tehillim 41:9 infused into him (and elsewhere less probably as 3 molten, i. e. fixed upon).

cast (objects of metal) Shemos 25:12; Shemos 26:37; Shemos 36:36; Shemos 37:3, Shemos 37:13; Shemos 38:5, Shemos 38:27 (all P), Melachim Alef 7:46 = Divrei HaYamim Beis 4:17, Melachim Alef 7:24, Melachim Alef 7:30; Divrei HaYamim Beis 4:3.

participle (בינוני) passive as adjective figuratively cast, hard, of crocodile’s scales Iyov 41:15; of crocodile’s heart v Iyov 41:16^(×2) (as stone).

intrans. flow, pour, only וַיִּצֶ֫ק Melachim Alef 22:35 (of blood), Iyov 38:38 בְּצֶקֶת עָפָר לַמּוּצָק.

future (עתיד) וַיַּצִּ֫קוּ Shmuel Beis 15:24; וַיַּצִּקֻם Yehoshua 7:23; participle (בינוני) f. מֹי‌֯צָ֑קֶת Melachim Beis 4:5;—pour (oil) Melachim Beis 4:5, figuratively of shekels of silver, etc., pour out Yehoshua 7:23; of the ark, Shmuel Beis 15:24 set down (?); but read וַיַּצִּיגוּ (Driver Gratz).

past (עבר) הוּצַק Tehillim 45:3; future (עתיד) יוּצַק Vayikra 21:10 Iyov 22:16; participle (בינוני) מוּצָ֑ק Melachim Alef 7:23, Melachim Alef 7:33 Divrei HaYamim Beis 4:2 Iyov 37:18; מֻצָק Iyov 11:15; construct מֻצַּק Melachim Alef 7:16;—

be poured, subj. שֶׁמֶן, followed by על (in anointing), Vayikra 21:10; figuratively of foundation of wicked Iyov 22:16, see Dillmann; of grace חֵן, on lips, Tehillim 45:3 (followed by ב), see Cheyne.

participle (בינוני) = cast, molten הים המ׳ Melachim Alef 7:23 = Divrei HaYamim Beis 4:2, ראי Iyov 37:18; as pred. Melachim Alef 7:33; construct as noun מֻֽצַּק נְחֹשֶׁת Melachim Alef 7:16.

participle (בינוני), figuratively firmly established, pred. of person, וְהָיִיתָ מ׳ Iyov 11:15 and thou shalt be established (‖ לֹא תִירָא). Cf. II צוק (p. 848).

יָצַר

verb form, fashion (Mishnaic Hebrew in pt. יוֹצֵר potter, creator, and deriv.; Phoenician יצר potter; Targum יצר; Syriac ܝܰܨܪܳܐ = יֵצֶר, etc.; Arabic وِصْرٌ covenant, contract; Assyrian êṣêru, as Hebrew, Delitzsch^{HWB 309})—

past (עבר) י׳ Yeshaya 44:10; יָצָ֑ר Breishis 2:8; with suffix יְצָרָהּ Yeshaya 45:18; 2nd masculine יָצַרְתָּ Tehillim 104:26 + 8 times past (עבר); future (עתיד) 3rd masculine וַיִּ֫יצֶר Breishis 2:7; וַיִּצֶ֫ר v Breishis 2:19; with suffix יִצְּרֵהוּ Yeshaya 44:12; 1st singular with suffix אֶצָּו֯רְךָ Yirmiya 1:5; participle (בינוני) יוֹצֵר Yeshaya 41:25 + 20 times; יֹצֵר Yeshaya 45:18 + 6 times; with suffix יֹצְרִי Yeshaya 49:5 + 11 times with suffix; plural יוֹצְרִים Yeshaya 30:14 Divrei HaYamim Alef 4:23; construct יֹצְרֵי Yeshaya 44:9;—

of human activity:

of a potter who forms out of clay a vessel Yeshaya 29:16; Yeshaya 41:25 Yirmiya 18:4^(×2), Yirmiya 18:6^(×2) Divrei HaYamim Alef 4:23 Eicha 4:2 Zecharia 11:13^(×2) (these last two according to Gesenius' Thesaurus Siegfried-Stade et and elsewhere error for אוֹצָר); כְּלִי (ה)י׳ potter’s vessel Shmuel Beis 17:28 Tehillim 2:9 Yirmiya 19:11; חֹמֶר הי׳ potter’s clay Yeshaya 29:16; נֵבֶל י׳ Yeshaya 30:14; בַּקְבֻּק י׳ Yirmiya 19:1; בית הי׳ Yirmiya 18:2, Yirmiya 18:3.

of a carver of wood, graven images Yeshaya 44:9, Yeshaya 44:10, Yeshaya 44:12 Chavakuk 2:18^(×2).

frame, devise in the mind י׳ עָמָל Tehillim 94:20.

of divine activity:

(as a potter) forming Adam out of עפר from אדמה Breishis 2:7, Breishis 2:8, beasts and birds, also from אדמה v Breishis 2:19; Israel as a people Yeshaya 27:11; Yeshaya 43:1, Yeshaya 43:21; Yeshaya 44:21; Yeshaya 45:9^(×2), Yeshaya 45:11; Yeshaya 64:7, even from the womb Yeshaya 44:2, Yeshaya 44:24; the servant of Yahweh from the womb Yeshaya 49:5; of the formation of the individual man Yeshaya 43:7; Jeremiah in the womb Yirmiya 1:5; the eye of man Tehillim 94:9; the locust Amos 7:1; Leviathan Tehillim 104:26; the dry land Tehillim 95:5; the earth Yeshaya 45:18^(×2); the mountains Amos 4:13; הַכֹּל Yirmiya 10:16 = Yirmiya 51:19. Fig. perhaps lost sight of in some of the above, and quite certainly in the forming of light Yeshaya 45:7, of summer and winter Tehillim 74:17, the רוּחַ of man Zecharia 12:1, and the לב of men Tehillim 33:15.

figuratively for frame, pre-ordain, plan (in divine purpose), of a situation מֵרָחוֹק Yeshaya 22:11; of an occurrence מִימֵי קֶדֶם Yeshaya 37:26 = Melachim Beis 19:25; יָצַרְתִּי אַף אֶעֱשֶׂנָּה I have planned, I will also do it Yeshaya 46:11; י׳ רעה על Yirmiya 18:11; י׳ לַהֲכִינָהּ devised it to establish it Yirmiya 33:2.

past (עבר) לְפָנַי לֹא־נוֹצַר אֵל Yeshaya 43:10 before me a god was not formed (created).

past (עבר) יָמִים יֻצָּ֑רוּ days (that) were pre-ordained (in the divine purpose) Tehillim 139:16 (compare Qal, 2 b).

future (עתיד) כָּל־כְּלִי יוּצַר עָלַיִךְ לֹא יִצְלָ֑ח Yeshaya 54:17 any weapon that is formed against thee will not prosper.

יֵ֫צֶר

noun (masc.) ^{Yeshaya 26:3} form, framing, purpose;—י׳ Breishis 6:5 + 5 times; יִצְרוֹ Devarim 31:21 Chavakuk 2:18; יִצְרֵנוּ Tehillim 103:14;—

pottery, formed by the potter Yeshaya 29:16.

form of a graven image Chavakuk 2:18.

form of man as made of the dust Tehillim 103:14.

of what is framed in the mind (compare יָצַר 1 c, 2 b), imagination, device, purpose: יצר מחשׁב(ו)ת לב(ב) Breishis 6:5, Divrei HaYamim Alef 29:18; י׳ מחשׁבות Divrei HaYamim Alef 28:9; י׳ לב Breishis 8:21; יֵצֶר alone Devarim 31:21; יֵצֶר סָמוּךְ Yeshaya 26:3 a stedfast purpose (or frame of mind). (In Mishnaic Hebrew יֵצֶר is common in sense of impulse: יצר הטוב and יצר הרע of good and bad tendency in man.)

יֵ֫צֶר²

proper name (masc.) son of Naphtali Breishis 46:24 = Divrei HaYamim Alef 7:13, Bamidbar 26:49.

יָצַת

verb kindle, burn (intr.) (Mishnaic Hebrew the same (rare))—

future (עתיד) 3rd feminine singular וַתִּצַּת Yeshaya 9:17; יִצַּ֑תּוּ Yeshaya 33:12 Yirmiya 51:58 (Konig^{i 431}); 3rd feminine plural תִּצַּתְנָה Yirmiya 49:2;—kindle, intr., figuratively of wickedness, Yeshaya 9:17; followed by בָּאֵשׁ be kindled with fire (= set on fire), of thorns (in simile) Yeshaya 33:12, Yirmiya 49:2 (of dependent towns and villages of Rabbah, under figuratively of daughters), Yirmiya 51:58 (of gates of Babylon).

past (עבר) נִצְּתָה Melachim Beis 22:13 Yirmiya 9:11 + Yirmiya 2:15 Kesiv (Keri נִצְּתוּ); וְנִצְּתָה consec. Melachim Beis 22:17 Yirmiya 46:19; נִצְּתוּ Nechemia 1:3 + 2 times + Yirmiya 2:15 Keri (compare above);—be kindled, figuratively of wrath of י׳, Melachim Beis 22:13, Melachim Beis 22:17; be burned, of gates of Jerusalem, followed by בָּאֵשׁ, Nechemia 1:3; Nechemia 2:17; = desolated Yirmiya 2:15 (of cities of Israel), compare Yirmiya 46:19, Yirmiya 9:9 (of mountains and pastures); of land Yirmiya 9:11 (‖ אָֽבְדָה).

past (עבר) הִצִּית Yirmiya 11:16; 1st singular וְהִצַּתִּי consec. Yirmiya 17:27 + 5 times; והוציתיה Shmuel Beis 14:30 Kesiv; (< Qr וְהַצִּיתוּהָ imperative (ציווי), Gesenius' Hebrew Grammar (ed. Kautzsch) § 71 Konig^{i 431}); הִצִּיתוּ v Shmuel Beis 14:31 Yirmiya 51:30; וְהִצִּיתוּ consec. Yirmiya 32:29; future (עתיד) וִיַּצֶּת־ Eicha 4:11; אֲצִיתֶנָּה Yeshaya 27:4 (read אַצִּיתֶנָּה Konig^l.c. Gesenius^l.c.); וַיַּצִּיתוּ Yehoshua 8:19 + 2 times; תַּצִּיתוּ v Yehoshua 8:8; imperative (ציווי) Shmuel Beis 14:30 Keri, compare above; participle (בינוני) מַצִּית Yechezkel 21:3;—kindle, set on fire, followed by direct object, עִיר + בָּאֵשׁ Yehoshua 8:8, Yehoshua 8:19, Yirmiya 32:29 (+ שׂרף); field of corn, + בָּאֵשׁ Shmuel Beis 14:30^(×2), Shmuel Beis 14:31; dwellings (no באשׁ) Yirmiya 51:30, compare also Shoftim 9:49; also followed by direct object אֵשׁ + preposition על, Yirmiya 11:16 (of Jerusalem under figuratively of olive-tree); elsewhere + בְּ, Amos 1:14, והצתי אשׁ ב׳ (hence Yirmiya 17:27; Yirmiya 21:14; Yirmiya 43:12; Yirmiya 49:27; Yirmiya 50:32) Eicha 4:11 Yechezkel 21:3.

יֶ֫קֶב

noun (masc.) ^{Mishlei 3:10} wine-vat (a trough or hollow excavated (חצב Yeshaya 5:2) in the rock for receiving the juice trodden out in the גַּת: Benzinger^{212 f.}), sometimes also wine-press (the trough in which the grapes were trodden out);—absolute יֶ֫קֶב Yeshaya 5:2 + 4 times; יָ֑קֶב Bamidbar 18:30; construct יֶ֫קֶב Shoftim 7:25; with suffix יִקְבֶ֑ךָ Devarim 15:14; Devarim 16:13; plural יְקָבִים Iyov 24:11 + 4 times; יִקְבֵי Zecharia 14:10; יְקָבֶיךָ Mishlei 3:10;—wine-vat, Yeshaya 5:2 Chaggai 2:16 Yoel 4:13 (‖ גַּת), Mishlei 3:10; often ‖ גֹּרֶן, Bamidbar 18:27, Bamidbar 18:30 Devarim 15:14; Devarim 16:13 Melachim Beis 6:27 Hoshea 9:2 Yoel 2:24; appar. of the wine-press Iyov 24:11 יְקָבִים דָּֽרְכוּ, Yeshaya 16:10 (hence Yirmiya 48:33). Designating particular localities, Shoftim 7:25 יֶקֶב זְאֵב, Zecharia 14:10 יִקְבֵי הַמֶּלֶךְ (near Jerusalem).

יָקַד

verb be kindled, burn (Aramaic יְקַד, ܝܺܩܶܕ, burn, intrans.; Arabic وَقَدَ, the same)—

future (עתיד) 3rd masculine singular יֵקַד Yeshaya 10:16; 3rd feminine singular וַתִּיקַד Devarim 32:22; participle (בינוני) active f. יֹקֶ֫דֶת Yeshaya 65:5; passive יָקוּד Yeshaya 30:14;—be kindled, figuratively of judgment, יֵקַד יְקֹד כִּיקוֹד אֵשׁ Yeshaya 10:16; so burn, Devarim 32:22 a fire hath been kindled (קָֽדְחָה) in my wrath, וַתִּיקַד עַד־שְׁאוֹל and it burneth unto Sheʾôl; figuratively of people displeasing to י׳, אֵלֶּה עָשָׁן בְּאַפִּי אֵשׁ יֹקֶדֶת כָּל־הַיּוֹם Yeshaya 65:5; pt. יָקוּד kindled, as noun לַחְתּוֹת אֵשׁ מִיָּקוּד Yeshaya 30:14 to take fire from that which is kindled, i. e. from the hearth (Lg^{BN 60}).

future (עתיד) 3rd feminine singular תּוּקַד Vayikra 6:2, Vayikra 6:5, Vayikra 6:6; תּוּקָ֑ד Yirmiya 15:14; Yirmiya 17:4;—be burning, burn, of (perpetual) altar-fire Vayikra 6:2, Vayikra 6:5, Vayikra 6:6; figuratively of י׳’s judgment, אֵשׁ קָֽדְחָה בְּאַפִּי עֲלֵיכֶם תּוּקָ֑ד Yirmiya 15:14, similarly Yirmiya 17:4 (compare Devarim 32:22 above, as probably source of both).

יְקוֹד

n.[m.] a burning (properly infinitive (מקור) construct of יָקַד)—only Yeshaya 10:16, absolute and construct, figuratively of י׳’s judgment, see [יָקַד] above

יָקֶה

proper name (masc.) father of Agur, אָגוּר בִּן־יָקֶה הַמַּשָּׂא Mishlei 30:1 (read probably הַמַּשָּׂאִי or מִמַּשָּׂא: see Be-Nowack^{xvi ff.})

יְקוּתִיאֵל

proper name (masc.) (future (עתיד) from √ ע״ו + אֵל according to Olshausen's Hebrew Grammar § 277 h 2, meaning dubious; perhaps better regard יקות as n. abstr. from יקה, and render Preservation of God) a man of Judah Divrei HaYamim Alef 4:18; Septuagint Χετιηλ, A Ιεκθιιηλ, SeptuagintL Ιεφθιηλ.—Vid. יָקְתְאֵל.

יָקוֹט

Iyov 8:14 see קוט.

יָקוּם

see under קום.

יְקוּתִיאֵל²

see under יקה.

יָקְנְעָם

proper name (place) Canaanitish city, with a king, defined by לַכַּרְמֶל Yehoshua 12:22; in Zebulun Yehoshua 19:11; Levitical city Yehoshua 21:34.

יָקַע

verb be dislocated, alienated (Arabic وَقَعَ is fall, fall down, fall upon, befal, happen)—

future (עתיד) 3rd feminine singular תֵּקַע Yirmiya 6:8; וַתֵּקַע Breishis 32:26 + 2 times; dislocated Breishis 32:26 (Jacob’s thigh); elsewhere figuratively of נפשׁ; torn away, alienated from any one, followed by מִן Yirmiya 6:8 Yechezkel 23:17; followed by מֵעַל v Yechezkel 23:18.

past (עבר) וְהוֹקַעֲנוּם consec. Shmuel Beis 21:6; future (עתיד) וַיֹּקִיעֻם v Shmuel Beis 21:9; imperative (ציווי) הוֹקַע Bamidbar 25:4; of some solemn form of execution, but meaning uncertain: Aq Geseniusimpale; Septuagint Peshitta expose (ἐξηλιάζειν, παραδειγματίζειν); Targum Vulgate crucify; Robertson Smith^{Rel; Sem 398 (419)} throw down (Arabic أَوْقَعَ) a rock (compare Divrei HaYamim Beis 25:12): + ליהוה Shmuel Beis 21:6 (לפני י׳ v Shmuel Beis 21:9), Bamidbar 25:4.

participle (בינוני) הַמּוּקָעִים Shmuel Beis 21:13; passive of Hiph.

יָקָר

adjective precious, rare, splendid, weighty;—absolute יָקָר Shmuel Alef 3:1 + 9 times; construct יְקַר־ Mishlei 17:27 Keri (Kesiv וקר; see below); כִּיקַר Tehillim 37:20; f. יְקָרָה Shmuel Beis 12:30 + 14 times; construct יִקְרַת Yeshaya 28:16; mpl. יְקָרִים Eicha 4:2; fpl. יְקָרוֹת Melachim Alef 5:31 + 2 times + Zecharia 14:6 (see below); יְקָרֹת Melachim Alef 7:9; with suffix בְּיִקְּרוֹתֶ֑יךָ Tehillim 45:10 (so Baer; van d. H. בִּיקְּ׳);—

precious:

costly, אֲבָנִים יְקָרוֹת of costly building-stones Melachim Alef 5:31; Melachim Alef 7:9, Melachim Alef 7:10, Melachim Alef 7:11 compare פִּנַּת יִקְרַת מוּסָד מוּסָּד Yeshaya 28:16 a costly corner(-stone) of a foundation,—on construct see Davidson^{Synt. § 28, R. 3, 6}; הוֹן יָקָר costly wealth Mishlei 1:13; Mishlei 12:27; הוֹן יָקָר וְנָעִים Mishlei 24:4.

precious, highly valued: נֶפֶשׁ יְקָרָה Mishlei 6:26 precious life; opposite זוֹלֵל Yirmiya 15:19 (of choice elements of character); יָקָר בְּעֵינֵי י׳ הַמָּֽוְתָה לַחֲסִידָיו Tehillim 116:15; יְקָרָה הִיא מפניים Mishlei 3:15 she (wisdom) is more precious than rubies (see also c); prized, of חסד י׳ Tehillim 36:8; = noun בְּנוֹת מְלָכִים בְּיִקְּרוֹתֶ֑יךָ Tehillim 45:10 kings’ daughters are among thy precious (= dear) ones.

אֶבֶן יְקָרָה coll. precious stones, jewels Shmuel Beis 12:30 = Divrei HaYamim Alef 20:2, Melachim Alef 10:2, Melachim Alef 10:10, Melachim Alef 10:11 = Divrei HaYamim Beis 9:1, Divrei HaYamim Beis 9:9, Divrei HaYamim Beis 9:10, Divrei HaYamim Alef 29:3 Divrei HaYamim Beis 3:6; Divrei HaYamim Beis 32:27 Yechezkel 27:22; Yechezkel 28:13 (list of precious stones follows), Daniel 11:38; so also Eicha 4:2, read אַבְנֵי צִיּוֹן הַיְקָרִים (for Masoretic Text בְּנֵי וגו׳), see VB; שֹׁהַם יָקָר Iyov 28:16 (see also Mishlei 3:15 under b).

rare, Shmuel Alef 3:1 (compare √ Hiph. Yeshaya 13:12).

glorious, splendid (compare Aramaic), of the moon Iyov 31:26; as noun = glory, the wicked perish, כִּיקַר כָּרִים Tehillim 37:20 like the glory of the pastures (i. e. like gay, but short-lived, flowers).

(late and Aramaic) weighty, influential, יָקָר מֵחָכְמָה Koheles 10:1 weightier than wisdom and honour is a little folly.—In Mishlei 17:27 read Kesiv וְקַר־רוּחַ and one cool of spirit (see VB); in Zecharia 14:6 read לֹא יִהְיֶה אוֹר וְקָרוֹת וְקִפָּאוֹן there shall not be light but cold and congelation with Septuagint Symm Peshitta (Zecharia 14:6 ‘but’ is very doubtful; read probably חוֹם וְקָרוֹת there shall be neither heat nor cold, etc. (Wellhausen and elsewhere).

יְקָר

noun (masc.) preciousness, price, honour (late: compare BA Targum יְקָר, ܐܻܝܩܳܪ glory);—absolute יְקָר Zecharia 11:13 + 5 times; בִּיקָר etc. Tehillim 49:13 + 3 times; construct יְקָר Esther 1:4; with suffix בִּיקָרוֹ Esther 6:6 + 4 times; יְקָרָהּ Yirmiya 20:5;—

preciousness:

= precious (costly) things (coll.) Yirmiya 20:5 (om. Septuagint), חֹסֶן וִיקָר Yechezkel 22:25; כָּל־יְקָר Iyov 28:10.

כְּלִי יְקָר Mishlei 20:15 a jewel of preciousness = precious jewel (‖ זָהָב, פְּנִינִים).

price Zecharia 11:13, see יָקַר 2.

honour, Tehillim 49:13, Tehillim 49:21; elsewhere only Est.: יְקָר תִּפְאֶרֶת גְּדוּלָּתוֹ Esther 1:4 (‖ כְּבוֹד מַלְכוּתוֹ); יִתְּנוּ יְקָר לְ v Esther 1:20 all wives give honour to their lords; מַה־נַּעֲשָׂה יְקָר וּגְדוּלָּה לְמָרְדְּכַי Esther 6:3, c. עשׂה לְ also v Esther 1:6; לַיְּהוּדִים הָֽיְתָה אוֹרָה וְשִׂמְחָה וְשָׂשׂן וִיקָר Esther 8:16; (הָ)אִישׁ אֲשֶׁר הַמֶּלֶךְ חָפֵץ בִּיקָרוֹ the man in whose honour the king delighteth Esther 6:6, Esther 6:7, Esther 6:9^(×2), Esther 6:11.

יַקִּיר

adjective intrans. very precious, dear; only הֲבֵן יַקִּיר לִי אֶפְרַיִם Yirmiya 31:20 is Ephraim a very precious son unto me? (‖ יֶלֶד שַׁעֲשׁוּעִים).

יָקוֹשׁ

n.[m.] bait-layer, fowler, פַּח יָקוֹשׁ Hoshea 9:8 the trap of a fowler.

יָקוּשׁ

n.[m.] the same; פַּח יָקוּשׁ Tehillim 91:3; כְּצִפּוֹר מִיַּד יָקוּשׁ Mishlei 6:5; plural יְקוּשִׁים Yirmiya 5:26 (in simile)

יָקְשָׁן

proper name (masc.) son of Abraham and Keturah Breishis 25:2, Breishis 25:3 = Divrei HaYamim Alef 1:32^(×2); Septuagint Ιεξαν; SeptuagintL Breishis 25:2, Breishis 25:3 Ιεκταν.

יָקְתְאֵל

proper name (place) (according to Olshausen's Hebrew Grammar § 277 k. 3 יקת is future (עתיד) from a √ קות, meaning dubious; poss. = יְקוּתִיאֵל q.see; see Wetzstein in De ^{Is 3, 703})—

in the Shephelah of Judah Yehoshua 15:38, site unknown; Septuagint Ιακαρεηλ A Ιεκθαηλ, SeptuagintL Ιεχθαηλ.

name given to סֶלַע (= Petra) by King Amaziah, its captor Melachim Beis 14:7; Septuagint Καθοηλ; A Ιεκθοηλ.

יָרֵא

verb fear (Mishnaic Hebrew the same; Assyrian îrû, the same; Haupt Schrader's Keilinschriften^{2 Gloss i.}, Cuneiform Inscriptions & the Old Testament^Gloss)—

past (עבר) יר׳ Breishis 19:30 + 14 times; 3rd feminine יָֽרְאָה Yirmiya 3:8 Tehillim 76:9; יָרֵ֑אָה Breishis 18:15; plural 2nd masculine יְרֵאתֶם Bamidbar 12:8 + 2 times; + 23 times past (עבר); future (עתיד) יִירָא Amos 3:8 + 3 times; וַיִּירָא Breishis 28:17 + 5 times; וַיִּרָא Yirmiya 26:21 + 5 times; plural יִירְאוּ (יִֽרְאוּ) Yirmiya 23:4 +; יִרָאוּן Devarim 13:12, +, etc.; 136 times future (עתיד); imperative (ציווי) יְרָא Mishlei 3:7 + 3 times; יְראוּ Yehoshua 24:14 + 2 times; infinitive (מקור) construct יְרֹא Yehoshua 22:25; לֵרֹא Shmuel Alef 18:29 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 69, R. i.); לְיִרְאָה Devarim 4:10 + 13 times; with suffix יִרְאָתוֹ Shmuel Beis 3:11; יִרְאָתָם Yeshaya 29:13; יְרָאתֶם Yehoshua 4:24 (read יִרְאָתָם Böttcher's Hebrew Grammar § 1081 a Ewald^{337 b} Dillmann etc.); participle (בינוני) יָרֵא Breishis 32:12 + 15 times; construct יְרֵא Breishis 22:12 + 10 times; plural יְרֵאִים Yirmiya 42:11 + 6 times; construct יִרְאֵי Shemos 18:21 + 12 times; f. construct יִרְאַת Mishlei 31:30;—

fear, be afraid (not in P):

absolute Breishis 3:10; Breishis 18:15; Breishis 32:8; Breishis 43:18 Shemos 14:10, Breishis 20:8; Breishis 28:17; Breishis 42:35 Shemos 2:14 Yehoshua 10:2, Devarim 20:8; Devarim 31:8 Shoftim 7:3; Shoftim 8:20 Shmuel Alef 4:7; Shmuel Alef 17:11, Shmuel Alef 17:24; Shmuel Alef 23:3; Shmuel Alef 28:5; Shmuel Alef 31:4 = Divrei HaYamim Alef 10:4, Melachim Beis 10:4 Divrei HaYamim Beis 20:3 Nechemia 2:2; Nechemia 6:13 Yeshaya 54:14 Yirmiya 3:8; Yirmiya 23:4; Yirmiya 26:21 Amos 3:8 Yonah 1:5, Yonah 1:10 Tehillim 27:3; Tehillim 46:3; Tehillim 49:6 (but Baethgen reads ראה) Tehillim 56:4, Tehillim 56:5, Tehillim 56:12; Tehillim 64:5, Tehillim 64:10; Tehillim 76:9; Tehillim 112:8; Tehillim 118:6 Mishlei 14:16 Iyov 6:21; Iyov 11:15; (וּ, י)אַל־תִּירָא fear not Breishis 15:1; Breishis 21:17; Breishis 35:17; Breishis 50:19, Breishis 50:21 Shemos 20:17 Yehoshua 10:25, Breishis 26:24; Breishis 43:23 Shemos 14:13 Yehoshua 8:1, Devarim 1:21; Devarim 20:3; Devarim 31:6 Shoftim 4:18; Shoftim 6:23 Shmuel Alef 4:20; Shmuel Alef 12:20; Shmuel Alef 22:23; Shmuel Alef 23:17; Shmuel Alef 28:13 Shmuel Beis 9:7; Shmuel Beis 13:28 Melachim Alef 17:13 Melachim Beis 6:16 Divrei HaYamim Alef 22:13; Divrei HaYamim Alef 28:20 Divrei HaYamim Beis 20:17 Yeshaya 7:4; Yeshaya 35:4; Yeshaya 40:9; Yeshaya 41:10, Yeshaya 41:13, Yeshaya 41:14; Yeshaya 43:1, Yeshaya 43:5; Yeshaya 44:2; Yeshaya 54:4 Yirmiya 30:10; Yirmiya 46:27, Yirmiya 46:28 Yoel 2:21, Yoel 2:22 Tzefania 3:16 Chaggai 2:5 Zecharia 8:13, Zecharia 8:15 Tehillim 49:17 Eicha 3:57 Daniel 10:12, Daniel 10:19 Rus 3:11; יִשְׁמְעוּ וי׳ hear and fear Devarim 13:12; Devarim 17:13; Devarim 19:20; Devarim 21:21; (י)ראו וי׳ see and fear Tehillim 40:4; Tehillim 52:8 Yeshaya 41:5 Zecharia 9:5.

with a direct object rei or person Bamidbar 14:9^(×2), Bamidbar 21:34, Devarim 3:2, Devarim 3:22 Shoftim 6:27 Shmuel Alef 15:24 Shmuel Beis 3:11 Melachim Alef 1:51 Yeshaya 8:12; Yeshaya 51:7; Yeshaya 57:11 Yechezkel 3:9; Yechezkel 11:8 Chavakuk 3:2 (direct object פעלךָ in corrected rhythm), Tehillim 23:4 Daniel 1:10; direct object of God (י׳) Shmuel Alef 12:18 Shmuel Beis 6:9 = Divrei HaYamim Alef 13:12 Yeshaya 57:11 Yirmiya 5:22 Yonah 1:16 Iyov 9:35; Iyov 37:24.

with מִן be afraid of, Devarim 1:29; Devarim 2:4; Devarim 7:18; Devarim 20:1; Devarim 28:10 Yehoshua 10:8 Shmuel Alef 28:20 Melachim Beis 25:24 Yeshaya 10:24; Yeshaya 51:12 Yirmiya 10:5; Yirmiya 42:11, Yirmiya 42:16 Yechezkel 2:6^(×3) Micha 7:17 Tehillim 3:7; Tehillim 27:1; Tehillim 65:9; Tehillim 91:5; Tehillim 112:7; Tehillim 119:120 Mishlei 3:25; Mishlei 31:21 Iyov 5:21, Iyov 5:22 Koheles 12:5; with מִפְּנֵי Devarim 5:5; Devarim 7:19 Yehoshua 9:24; Yehoshua 11:6, Shmuel Alef 7:7; Shmuel Alef 18:29; Shmuel Alef 21:13 Melachim Alef 1:50 Melachim Beis 1:15; Melachim Beis 19:6 (= Yeshaya 37:6) Melachim Beis 25:26 Divrei HaYamim Beis 20:15; Divrei HaYamim Beis 32:7 Nechemia 4:8 Yirmiya 1:8; Yirmiya 41:18; Yirmiya 42:11^(×2); מִלִּפְנֵי Shmuel Alef 18:12, with בְּ because of, for Yirmiya 51:46.

with inf. and לְ fear to do a thing Breishis 19:30; Breishis 26:7, Bamidbar 12:8, Shoftim 7:10 Shmuel Beis 1:14; Shmuel Beis 10:19; Shmuel Beis 12:18; with infin. and מִן, afraid of doing Breishis 46:3 Shemos 3:6, Shmuel Alef 3:15 Yirmiya 40:9 Iyov 32:6.

with פֶּן fear lest Breishis 31:31 Breishis 32:12.

stand in awe of, with מן and inf. וַיִּירְאוּ מִגֶּשֶׁת אֵלָיו Shemos 34:30 and they stood in awe of drawing nigh unto him; יִירְאוּ מֵיהוה וגו׳ Tehillim 33:8 let all the earth stand in awe of Yahweh; וְיָרֵאתָ מֵאֱלהֶיךָ and thou shalt stand in awe of thy God Vayikra 19:14, Vayikra 19:32; Vayikra 25:17, Vayikra 25:36, Vayikra 25:43 (all H); with מִפְּנֵי, of the king Solomon Melachim Alef 3:28; מִפְּנֵי י׳ אלהים Shemos 9:30; מפני י׳ Chaggai 1:12; (אלהים) י׳ מלפני stand in awe before (God) Koheles 3:14; Koheles 8:12, Koheles 8:13.

fear, reverence, honour, for example parents Vayikra 19:3, Moses and Joshua Yehoshua 4:14^(×2), the oath Shmuel Alef 14:26 Koheles 9:2, commandment Mishlei 13:13, the sanctuary Vayikra 19:30; Vayikra 26:2, other gods Shoftim 6:10 Melachim Beis 17:7, Melachim Beis 17:35, Melachim Beis 17:37, Melachim Beis 17:38; elsewhere of God:

absolute Yirmiya 44:10.

with direct object (ה)אלהים Breishis 42:18 Shemos 1:17, Shemos 1:21; Shemos 18:21, Devarim 25:18 Tehillim 55:20; Tehillim 66:16 Iyov 1:1, Iyov 1:8, Iyov 1:9; Iyov 2:3 Koheles 5:6; Koheles 7:18; Koheles 8:12; Koheles 12:13 Nechemia 7:2; יר׳ יהוה Shemos 14:31, Yehoshua 22:25, Yehoshua 24:14, Shmuel Alef 12:14, Shmuel Alef 12:24 Melachim Alef 18:3, Melachim Alef 18:12 Melachim Beis 4:1; Melachim Beis 17:25, Melachim Beis 17:28, Melachim Beis 17:32, Melachim Beis 17:33, Melachim Beis 17:34, Melachim Beis 17:41 Yeshaya 50:10 Yirmiya 26:19 Hoshea 10:3 Yonah 1:9 Malachi 3:16^(×2) Tehillim 15:4; Tehillim 22:24; Tehillim 25:12; Tehillim 34:10; Tehillim 112:1; Tehillim 115:11, Tehillim 115:13; Tehillim 118:4; Tehillim 128:1, Tehillim 128:4; Tehillim 135:20 Mishlei 3:7; Mishlei 14:2; Mishlei 24:21; Mishlei 31:30; יר׳ י׳ אֱלֹהֶיךָ (and other sfs.) Devarim 6:2, Devarim 6:13, Devarim 6:24; Devarim 10:12, Devarim 10:20; Devarim 14:23; Devarim 17:19; Devarim 31:12, Devarim 31:13 Yehoshua 4:24, Melachim Beis 17:39 Yirmiya 5:24; with sfs. referring to Yahweh or Elohim Devarim 4:10; Devarim 5:23; Devarim 8:6; Devarim 13:5 Melachim Alef 8:40, Melachim Alef 8:43 = Divrei HaYamim Beis 6:31, Divrei HaYamim Beis 6:33, Melachim Beis 17:36 Yeshaya 25:3; Yeshaya 29:13 Yirmiya 10:7; Yirmiya 32:39 Malachi 2:5; Malachi 3:5 Tzefania 3:7 Tehillim 22:26; Tehillim 25:14; Tehillim 31:20; Tehillim 33:18; Tehillim 34:8, Tehillim 34:10; Tehillim 60:6; Tehillim 67:8; Tehillim 72:5; Tehillim 85:10; Tehillim 103:11, Tehillim 103:13, Tehillim 103:17; Tehillim 111:5; Tehillim 119:63, Tehillim 119:74, Tehillim 119:79; Tehillim 145:19; Tehillim 147:11; הַיָּרֵא אֶת־דְּבַר י׳ Shemos 9:20 he that feared the word of Yahweh; the name (of Yahweh) Devarim 28:58 Yeshaya 59:19 Malachi 3:20 Tehillim 61:6; Tehillim 86:11; Tehillim 102:16 Nechemia 1:11.

future (עתיד) 2nd masculine תִּוָּרֵא Tehillim 130:4; participle (בינוני) נוֹרָא Breishis 28:17 + 33 times; f. נוֹרָאָה Yeshaya 21:1; plural נוֹרָאוֹת Yeshaya 64:2 + 5 times; נוֹרָאֹת Devarim 10:21; נֹרָאוֹת Shmuel Beis 7:23; with suffix נוֹרְאוֹתֶיךָ Tehillim 145:6;—

be fearful, dreadful, for example wilderness Devarim 1:19; Devarim 8:15, land Yeshaya 21:1, people Yeshaya 18:2, Yeshaya 18:7 Chavakuk 1:7, ice (in simile) כְּעֵין הַקֶּרַח הנ׳ Yechezkel 1:22 (del. Septuagint Co).

cause astonishment and awe: of Yahweh himself Tehillim 47:3; Tehillim 68:36; Tehillim 76:8; נוֹרָא תְהִלֹּת awe-inspiring in praises Shemos 15:11 (song); עַל־אלוהּ נוֹרָא הוֹד awe-inspiring majesty (is) upon Eloah Iyov 37:22; c. לְ, to kings of the earth Tehillim 76:13; c. על of hostile nations Tzefania 2:11; of י׳’s doings Shemos 34:10 Tehillim 66:3, Tehillim 66:5; (ה)נוראות wonderful, glorious things, of Messianic king Tehillim 4:5; of Yahweh himself Devarim 10:21 Shmuel Beis 7:23 = Divrei HaYamim Alef 17:21 Yeshaya 64:2 Tehillim 106:22; Tehillim 145:6; נו׳ adverbially in Tehillim 65:6; Tehillim 139:14 Gesenius' Hebrew Grammar (ed. Kautzsch) § 118. 5. b Davidson^{Synt. § 70(b)}; יוֹם י׳ הגדול והנורא the great and awful day of Yahweh Yoel 3:4 Malachi 3:23 compare Yoel 2:11.

inspire reverence, godly fear, and awe:

as attribute of God, לְמַעַן תִּוָּרֵא that thou mightest be revered Tehillim 130:4; (ה)גָּדוֹל ו(ה)נוֹרָא (the) great and awful (God) Devarim 7:21; Devarim 10:17 Nechemia 1:5; Nechemia 4:8; Nechemia 9:32 Daniel 9:4; with עַל, above all gods Tehillim 96:4 = Divrei HaYamim Alef 16:25; above the angels round about him Tehillim 89:8.

of the name of Yahweh Devarim 28:58 Tehillim 99:3; Tehillim 111:9 Malachi 1:14.

of sacred things: מלאךְ האלהים Shoftim 13:6; place of theophany Breishis 28:17.

past (עבר) 3rd masculine with suffix יֵֽרְאֻנִי Shmuel Beis 14:15; infinitive (מקור) with suffix לְיָֽרְאֵנִי Nechemia 6:19; לְיָֽרְאָם Divrei HaYamim Beis 32:18; participle (בינוני) plural מְיָֽרְאִים Nechemia 6:9, Nechemia 6:14 make afraid, terrify, with direct object

יָרֵא²

adjective verb. see above participle (בינוני)

יִרְאָה

noun (fem.) fear;—יר׳ Yechezkel 30:13 + 6 times; construct יִרְאַת Breishis 20:11 + 27 times; with suffix יִרְאָתִי Yirmiya 32:40; יִרְאָתוֹ Shemos 20:17; יִרְאָֽתְךָ Iyov 4:6 + 3 times; יִרְאָתֶ֑ךָ Tehillim 5:8 + 2 times;—

fear, terror Yeshaya 7:25 Yechezkel 30:13; י׳ גְדוֹלָה great fear Yonah 1:10, Yonah 1:16; ‖ פַּחַד Devarim 2:25; ‖ רעד(ה) Tehillim 2:11; Tehillim 55:6.

a terror = object of terror, ‖ גֹּבַהּ Yechezkel 1:18 (del. Co).

fear of God, reverence, piety יִרְאַת אֱלֹהִים Breishis 20:11, Shmuel Beis 23:3 Nechemia 5:15; יר׳ שַׁדַּי Iyov 6:14; יר׳ אֱלֹהֵינוּ Nechemia 5:9; יר׳ יהוה Divrei HaYamim Beis 19:9 Yeshaya 11:3; Yeshaya 33:6 Tehillim 34:12 Mishlei 10:27; Mishlei 14:26, Mishlei 14:27; Mishlei 15:16; Mishlei 19:23; Mishlei 22:4; Mishlei 23:17; ‖ the knowledge (of God) Mishlei 1:29; Mishlei 2:5 Yeshaya 11:2; is the beginning of wisdom Tehillim 111:10 Mishlei 9:10, and knowledge Mishlei 1:7; the instruction of wisdom Mishlei 15:33, is to hate evil Mishlei 8:13, and it involves departing from evil Mishlei 16:6; י׳ אֲדֹנָי is wisdom Iyov 28:28; יִרְאָה is defined by context Mishlei 15:4; with sfs. these are usually object, fear of him Shemos 20:17, of thee Tehillim 5:8; Tehillim 90:11; Tehillim 119:38 Yeshaya 63:17, of me Yirmiya 32:40, but subj., thy fear (that is thy religion) Iyov 4:6; Iyov 22:4.

יִרְאַת יהוֹה Tehillim 19:10 the fear of י׳ = the law as revered.

יָרָא

verb shoot, pour (Aramaic orthogr. of יָרָה q.see)—

infinitive (מקור) construct לִירוֹא בַּחִצִּים Divrei HaYamim Beis 26:15 shoot with arrows.

future (עתיד) וַיֹּרא֯וּ Shmuel Beis 11:24 and they shot at (אֶל־); participle (בינוני) plural הַמּוֹרִא֯ים v Shmuel Beis 11:24 the shooters, archers; Kesiv to be read וַיֹּרִאוּ, הַמּוֹרִאִים; but Mas, noting א as superfluous, would read וַיֹּרוּ, הַמּוֹרִים from יָרָה (Böttcher's Hebrew Grammar § 1083 (8), (9)).

future (עתיד) only in וּמַרְוֶה גַּם הוּא יוֹרֶ֑א Mishlei 11:25 he that watereth shall himself also be watered (Fl De Muhlau-Volck and elsewhere derive—‘non bene,’ Gesenius' Thesaurus—from √ רוה, q.see, יוֹרֶא for יָרְוֶה; but see Gesenius' Thesaurus Ewald's Hebrew Grammar § 131 f. Böttcher's Hebrew Grammar § 161 (4) Siegfried-Stade Buhl Konig^{i. 585}; compare ירה 4).

יִרְאִיָּיה֯

see p. 909.

יָרָבְעָם

see p. 914.

יָרֵב יָרִיב

see under ריב.

יָרַד

verb come or go down, descend (Mishnaic Hebrew the same; Mesha Inscription³² וארד and רד; Assyrian arâdu, Delitzsch^{HWB 240}; Arabic وَرَدَ come to, arrive at, also descend; Ethiopic ወረደ descend; Sabean ורד and הורד the same, D.H. Müller in Muhlau-Volck)—

past (עבר) יָרַד Shemos 19:18 +; יְרַד Shoftim 5:13^(×2) (but read יָרַד or יֵרֵד); רַד Shoftim 19:11 (read יָרַד), etc.; future (עתיד) יֵרֵד Breishis 42:38 +; וַיֵּ֫רֶד Breishis 11:5 +; וַיֵּרַ֑ד Shmuel Beis 22:10 + 2 times; 3rd feminine singular (אֵשׁ) תֵּ֫רֶד Melachim Beis 1:10, Melachim Beis 1:12; תּרַד Yirmiya 13:17 Eicha 3:48; תֵּרֵ֔ד Yeshaya 34:5; Yeshaya 63:14; תֵּרֵ֑ד Yechezkel 26:11 (יוֹרִיד old versions Co); וַתֵּ֫רֶד Breishis 24:16 + 7 times; 2nd masculine singular תֵּרֵד Breishis 26:2 + 5 times + Shmuel Alef 20:19, where read תִּפָּקֵד Wellhausen Driver, compare Septuagint Peshitta Targum 1st singular אֵרֵד Breishis 37:35 + 3 times; וָאֵרֵד Shemos 3:8 + 3 times; cohort. אֵרְדָה־נָא Breishis 18:21; יֵרְדוּ Shmuel Alef 13:12 + 4 times; וַיֵּרְדוּ Breishis 42:3 + 19 times; 3rd feminine plural תֵּרַדְנָה Yirmiya 14:17 + 2 times; 1st plural נֵרֵד Breishis 43:5; cohort. נֵרְדָה Breishis 11:7 + 2 times; וַנֵּ֫רֶד Melachim Beis 10:13; imperative (ציווי) רֵד Shemos 19:21 +; רְדָה Breishis 45:9 Yechezkel 32:19; רֵ֑דָה Melachim Beis 1:9, Melachim Beis 1:11; fs. רְדִי Yirmiya 48:18 Yeshaya 47:1; mpl. רְדוּ Breishis 42:5 + 5 times; infinitive (מקור) absolute יָרֹד Breishis 43:20; construct רֶ֫דֶת Breishis 44:26 +; (מֵ)רְדָה Breishis 46:3 (see Konig^{i. 402}); with suffix רִדְתִּי Tehillim 30:10, etc. (in Tehillim 30:4 read Kesiv מִיּוֹרְדֵי, so Septuagint Peshitta Cheyne Baethgen, see Olshausen's Hebrew Grammar §§ 160 b, 245 d); participle (בינוני) יוֹרֵד Shoftim 9:36 +; fs. יֹרְדָה Eicha 1:16; (הַ)יֹּרֶ֫דֶת Koheles 3:21 Shmuel Alef 25:30, etc.;—

come or go down: from (מִן) a mountain Shemos 19:14; Shemos 32:1, Shemos 32:15 (all E), Shemos 34:29^(×2), Devarim 9:15; Devarim 10:5 Bamidbar 20:28 +; absolute Shemos 19:21, Shemos 19:24, v Shemos 19:25 (J; c. אֶל person); from the air, of birds, followed by עַל Breishis 15:11.

go down (usually from mountain or hill-country into plain), to battle, absolute Shoftim 5:14; followed by לָעֵמֶק Shoftim 1:34; followed by לַשְּׁעָרִים Shoftim 5:11; followed by אֶל v Shoftim 5:10, Shoftim 5:11, compare Shmuel Alef 17:8 (followed by אֶל person); followed by לִקְרַאת Shoftim 7:24; followed by אַחֲרֵי person Shmuel Alef 14:36; followed by ב location Shoftim 7:9; בַּמִּלְחָמָה יֵרֵד וְנִסְפָּה Shmuel Alef 26:10, compare Shmuel Alef 29:4; Shmuel Alef 30:24; of single combat, וַיֵּרֶד אֵלָיו בַּשָּׁ֑בֶט Shmuel Beis 23:21 = Divrei HaYamim Alef 11:23.

go down to (direct object) threshing-floor, Rus 3:3, Rus 3:5; (from David’s palace) to Uriah’s house (אֶל) Shmuel Beis 11:9, Shmuel Beis 11:10^(×2), Shmuel Beis 11:13; from temple to (direct object) king’s house Yirmiya 36:12 (+ עַל־לִשְׁכַּת הַסֹּפֵר); רֵד בֵּית־מֶלֶךְ יְהוּדָח Yirmiya 22:1, etc.

go down (absolute) from Palestine to Egypt Breishis 42:3, v Breishis 42:38 + 6 times †followed by אֵלַי Breishis 45:9; followed by מִצְרַ֫יְמָה Breishis 46:3, Breishis 46:4, Breishis 12:10; Breishis 26:2 (both J), Bamidbar 20:15; followed by מִצְרַיִם Yehoshua 24:4, Breishis 43:15, Yeshaya 30:2; Yeshaya 31:1; Yeshaya 52:4; followed by שָׁ֫מָּה Breishis 42:2†; so to Philistine cities Shoftim 14:19; Shoftim 16:31 Shmuel Alef 13:20 Amos 6:2.

from Jerusalem, absolute Shoftim 1:9 Melachim Alef 1:25 Nechemia 6:3 Divrei HaYamim Beis 20:16 (to battle); to Jezreel Melachim Beis 8:21 = Melachim Beis 9:26 = Divrei HaYamim Beis 22:6; to Samaria Melachim Alef 22:2 = Divrei HaYamim Beis 18:2; (to Gihon) Melachim Alef 1:38, etc.

from altar ירד מֵעֲשׂוֹת הַחַטָּאת Vayikra 9:22; from chariot, c. מֵעַל Shoftim 4:15; from ass, c. מֵעַל Shmuel Alef 25:23; from throne, c. מֵעַל Yechezkel 26:16, absolute Yeshaya 47:1, compare רְדִי מִכָּבוֹד Yirmiya 48:18; from ships, c. מִן Yechezkel 27:29; from bed, c. מִן Melachim Beis 1:4, Melachim Beis 1:6, Melachim Beis 1:16 (all opposite עלה).

go down הָעַ֫יְנָה Breishis 24:16, Breishis 24:45; followed by לִרְחֹץ עַל הַיְאֹר Shemos 2:5, compare (absolute) Melachim Beis 5:14; followed by direct object הַסֶּלַע Shmuel Alef 23:25; יוֹרְדֵי הַיָּם Yeshaya 42:10; יוֹרְדֵי הַיָּם בָּאֳנִיּוֹת Tehillim 107:23; absolute (into pit or well) Shmuel Beis 23:30 = Divrei HaYamim Alef 11:22, followed by שָׁם (that is בְּאֵר) Shmuel Beis 17:18.—וְיָרַדְתִּי Shoftim 11:37, read וְרַדְתִּי (√ רוד, wander about), Robertson Smith in Bla.

= sink, in water יָֽרְדוּ בִמְצוֹלוֹת כְּמוֹ־אָ֑בֶן Shemos 15:5 (song in E); לְקִצְבֵי הָרִים יָרַדְתִּי Yonah 2:7; more generally, opposite rising, יַעֲלוּ הָרִים יֵֽרְדוּ בְקָעוֹת Tehillim 104:8 mountains rise, valleys sink; יַעֲלוּ שָׁמַיִם יֵרְדוּ תְהוֹמוֹת Tehillim 107:26.

go down to Sh^eʾôl: †followed by שְׁא֫וֹלָה Breishis 37:35 (J; + אֶל־בְּנִי), Bamidbar 16:30, Bamidbar 16:33, Yechezkel 31:15, Yechezkel 31:17; followed by שְׁאוֹל Yechezkel 32:27 Tehillim 55:16 Iyov 7:6 (opposite עלה); בַּדֵּי שְׁאֹל תֵּרַדְנָה Iyov 17:16; absolute Yeshaya 5:14 Yechezkel 32:19 (‖ הָשְׁכְּבָה), v Yechezkel 32:21, Yechezkel 32:30, Tehillim 49:15 (followed by אַחֲרָיו); יָֽרְדוּ עֲרֵלִים Yechezkel 32:24; followed by שַׁחַת Iyov 33:24, אֶל־שַׁחַת Tehillim 30:10; followed by בּוֹר Tehillim 30:4 Keri (Kesiv יורדי); יוֹרְדֵי אֶל־אַבְנֵי־בוֹר Yeshaya 14:19†; יוֹרְדֵי בוֹר Tehillim 28:1 Yechezkel 26:20^(×2) (‖ אֶרֶץ תַּחְתִּיּוֹת) + 11 times (see בּוֹר); †יוֹרְדֵי עָפָר Tehillim 22:30; יוֹרְדֵי דוּמָה Tehillim 115:17 (‖ הַמֵּתִים); רַגְלֶיהָ יֹרְדֹת מָ֑וֶת Mishlei 5:5, compare Mishlei 7:27 (‖ דַּרְכֵי שְׁאוֹל); note also מִי יוֹדֵעַ … רוּחַ הַבְּהֵמָה הַיֹּרֶדֶת הִיא לְמַטָּה לָאָרֶץ Koheles 3:21 (opposite הָעֹלָה הִיא לְמָ֑עְלָה; read חֲיֹרדת, הַעֹלָה, with old versions, see VB).

figuratively יֹרֵד בַּבֶּ֑כִי Yeshaya 15:3 going down (dissolving) in tears (‖ יְיֵלֵיל; compare 3 c).

= be prostrated, absolute, of horses and riders Chaggai 2:22, compare Yeshaya 34:7, perhaps also Yirmiya 48:15; Yirmiya 50:27 (+ לַטָּ֑בַח); forest Yeshaya 32:19 Zecharia 11:2; city Devarim 20:20 Eicha 1:9; wall Devarim 28:52; nation תֵּרֵד מַ֫טָּה מָ֑טָּה Devarim 28:43 (opposite עלה); מַצֵּבוֹה Yechezkel 26:11 + לָאָרֶץ (where Co ויחרדו).

of divine manifestations: descend, of י׳ in theoph. [= על ההר]יָרַד עָלָיו י׳ בָּאֵשׁ Shemos 19:11, Shemos 19:18, v Shemos 19:20 (J; אֶל־רֹאשׁ הָהָר), compare Nechemia 9:13; יֵרֵד י׳ צְבָאוֹת לִצְבֹּא עַל־הַר־צִיּוֹן Yeshaya 31:4; absolute Breishis 11:5, Breishis 11:7; Breishis 18:21 Shemos 3:8 (all J), Bamidbar 11:17, Shmuel Beis 22:10 = Tehillim 18:10 (compare Tehillim 144:5), Micha 1:3 Yeshaya 63:19; Yeshaya 64:2; וַיֵּרֶד י׳ בֶּעָנָן Shemos 34:5 Bamidbar 11:25, compare Bamidbar 12:5 (all ); of pillar of cloud Shemos 33:9; מִ׳ עָלָה־שָׁמַיִם וַיֵּרַ֡ד Mishlei 30:4; of angels on סֻלָּם; עֹלִים וְיֹרְדִים בּוֹ Breishis 28:12.

of inanimate things:

hail c. עַל person Shemos 9:19; dew c. עַל location Bamidbar 11:9, Tehillim 133:3; rain (as אָבָק and עָפָר), followed by מִן הַשָּׁמַיִם + על person Devarim 28:24, so in simile of future king יֵרֵד כְּמָטָר עַל־גֵּז Tehillim 72:6; of גֶּשֶׁם and שֶׁלֶג, c. מִן הַשָּׁמַיִם Yeshaya 55:10; manna (c. עַל location) Bamidbar 11:9; fire from (מִן) heaven Melachim Beis 1:10^(×2), Melachim Beis 1:12^(×2), Melachim Beis 1:14 Divrei HaYamim Beis 7:1, absolute Divrei HaYamim Beis 7:3.

waters, flowing down הַנַּחַל הַיֹּרֵד מִן־הָהָר Devarim 9:21, compare Yehoshua 3:13 (followed by מִלְמָ֑עְלָה), v Yehoshua 3:16; followed by עַל־יַם הָעֲרָבָה v Yehoshua 3:16; עַל־הָעֲרָבָה Yechezkel 47:8; followed by מִן Yechezkel 47:1.

tears, פַּלְגֵי־מַיִם יָֽרְדוּ עֵינָ֑י Tehillim 119:36, and so Eicha 3:48; also עֵינִי יֹרְדָה מַיִם Eicha 1:16, and so Yirmiya 9:17; Yirmiya 13:17; Yirmiya 14:17 (compare also Yeshaya 15:3, 1 j).

of oil descending upon (על) beard, etc. Tehillim 133:2^(×2).

of shadow on dial Melachim Beis 20:11 = Yeshaya 38:8^(×2).

of boundary going down (from or to a place) Yehoshua 16:3, elsewhere P, Bamidbar 34:11^(×2), Bamidbar 34:12 Yehoshua 15:10; Yehoshua 16:7; Yehoshua 17:9; Yehoshua 18:13, Yehoshua 18:16.

come down, absolute of headdresses, in sign of humiliation Yirmiya 13:18.

pride of power Yechezkel 30:6.

of calamity מֵאֵת י׳ Micha 1:12; עַל־קָדְקְדוֹ הֲמָסוֹ יֵרֵד Tehillim 7:17; of sword descending on (על) Edom Yeshaya 34:5.

figuratively of words of talebearer; יָֽרְדוּ חַדְרֵי־בָּ֑טֶן Mishlei 18:8 = Mishlei 26:22.—Vid. also above 1 k.

past (עבר) 3rd masculine singular הוֹרִד Melachim Beis 16:17; וְהוֹרִיד consec. Amos 3:11 (Wellhausen וְהוּרַד); 2nd masculine singular וְהוֹרַדְתָּ֫ Melachim Alef 2:9; 2nd feminine singular with suffix הוֹרַדְתֵּנִי Yehoshua 2:18 (see Baer^n. and Konig^{i 412}); הוֹרִידוּ Shmuel Alef 6:15 Eicha 2:10 etc.; future (עתיד) 3rd masculine singular וַיּוֹרֶד Shoftim 7:5 + 5 times (+ Melachim Alef 6:32 Klostermann, who reads וַיֹּרֶד for וַיָּרֶד, see רדד); with suffix יוֹרִידֵנִי Ovadia 1:3; יוֹרִדֵהוּ Shmuel Alef 30:16 Melachim Alef 17:23; וַיֹּרִדֵם Melachim Alef 18:40; 2nd masculine singular וְלֹא תּוֹרֵד Melachim Alef 2:6; with suffix (הֲ)תוֹרִדֵנִי Shmuel Alef 30:15, תּוֹרִדֵם Tehillim 55:24 etc.; imperative (ציווי) ms. הוֹרֵד Shemos 33:5 + 2 times; with suffix הוֹרִדֵהוּ Yechezkel 32:18; הוֹרִידֵמוֹ Tehillim 59:12; fs. הוֹרִידִי Eicha 2:18; mpl. הוֹרִידוּ Breishis 43:7, Breishis 43:11; with suffix הוֹרִדֻהוּ Breishis 44:21; infinitive (מקור) construct לְהוֹרִיד Breishis 37:25; with suffix הוֹרִדִי Yechezkel 31:16; participle (בינוני) מוֹרִיד Shmuel Alef 2:6; מֹרִיד Shmuel Beis 22:48;—cause to come or go down:

bring down (to Egypt), with a direct object person + שָׁ֫מָּה Breishis 39:1; + הֵ֫נָּה Breishis 45:13; + אֵלַי Breishis 44:21; absolute Breishis 43:7; with a direct object rei Breishis 43:11; + מִצְרַ֫יְמָה Breishis 37:25; absolute Breishis 43:22 (all J); from Canaan to desert Devarim 1:25 (followed by אֵלֵינוּ); to (אֶל) Amalekites Shmuel Alef 30:15^(×2); absolute v Shmuel Alef 30:16; bring down (object person vel rei) אֶל־הַמַּיִם Shoftim 7:4, Shoftim 7:5; אֶל־נַ֫חַל Devarim 21:4 Melachim Alef 18:40; יָ֫מָּה Melachim Alef 5:23; to Gaza (עַזָּ֫תָה) Shoftim 16:21; from Jerusalem to Gihon, c. עַל (Keri אֶל) Melachim Alef 1:33; to valley of Jehosh. (אֶל) Yoel 4:2; from (מִן) temple (to king’s house) Melachim Beis 11:19 = Divrei HaYamim Beis 23:20; from (מֵעַל) altar Melachim Alef 1:53; from (מִן) upper chamber, followed by הַבַּ֫יְתָה Melachim Alef 17:23; from (מִן) the heavens Amos 9:2; Edom, from (מִן) nest in rocks Yirmiya 49:16 Ovadia 1:4; compare of Isr. כְּעוֹף הַשָּׁמַיִם Hoshea 7:12; with a direct object of limit (אֶרֶץ) Ovadia 1:3; bring down (from Babylon) into (בְּ) ships Yeshaya 43:14 (see VB).

send down rain (הַגֶּשֶׁם) Yechezkel 34:26, compare Yoel 2:23; = cause to flow down, object spittle, וַיּוֹרֶד רִירוֹ אֶל־זְקָנוֹ Shmuel Alef 21:14; tears הוֹרִידִי כַנַּחל דִּמְעָה Eicha 2:18; water-streams וַיּוֹרֶד כַּנְּהָרוֹת מָ֑יִם Tehillim 78:16.

= lay prostrate, prostrate הוֹרִיד מִמֵּךְ עֻזֵּךְ Amos 3:11 (where however Wellhausen reads וְהוּרַד) compare Mishlei 21:22; וְאוֹרִיד כַּאבִּיר יוֹשְׁבִים Yeshaya 10:13; of God’s casting down peoples Tehillim 56:8 Yeshaya 63:6 (followed by לָאָרֶץ); מוֹרִיד עַמִּים תַּחְתֵּנוּ Shmuel Beis 22:48 (וַיַּדְבֵּר in ‖ Tehillim 18:48); so perhaps Babylonians, like lambs, לִטְבֿוֹחַ Yirmiya 51:40; so Tehillim 59:12 (si vera l.; Peshitta וַהֲנִידֵמוֹ make them vagabonds, see Lagarde^{Proph. Chald. (1872), xlviii}. VB Hupfeld Nowack Cheyne Baethgen Driver^{2 S 15:20}).

bring down to Sheʾôl י׳ מֵמִית וּמְחַיֶּ֑ה מוֹרִיד שְׁאוֹל וַיָּ֑עַל׃ Shmuel Alef 2:6; followed by שְׁא(וֹ)ל also Melachim Alef 2:6, Melachim Alef 2:9; followed by שְׁא֫וֹלָה (object grey hair) Breishis 42:38; Breishis 44:29, Breishis 44:31 (all J); compare Yechezkel 26:20; Yechezkel 31:16; Yechezkel 32:18; followed by לִבְאֵר שַׁחַת Tehillim 55:24; לַשַּׁחַת Yechezkel 28:8.

take down (from cart) Shmuel Alef 6:15; the sea from upon (מֵעַל) the brazen oxen Melachim Beis 16:17; corpse from (מִן) tree Yehoshua 8:29, and (מֵעַל) Yehoshua 10:27 (both ); the מִשְׁכָּן Bamidbar 1:51; the פָּרֹכֶת Bamidbar 4:5; take off ornaments מֵעָלֶיךָ Shemos 33:5.

let down וַתֹּ֫רֶד כַּדָּהּ עַל־יָדָהּ Breishis 24:18, so, with מֵעָלֶיהָ v Breishis 24:46, to give one a drink; וַיּוֹרִדוּ אִישׁ אֶת־אַמְתַּחְתּוֹ אָ֑רְצָה Breishis 44:11 (all J); object person Yehoshua 2:18, בַּחֶבֶל בְּעַד הַחַלּוֹן v Yehoshua 2:15 (both ); בְּעַד הַחַלּוֹן Shmuel Alef 19:12; compare also הוֹרִידוּ לָאָרֶץ רֹאשָׁן בְּתוּלֹת יְרוּשָׁלַםִ Eicha 2:10 the virgins of Jerusalem have bowed down their heads to the ground.

past (עבר) הוּרַד Breishis 39:1 + 2 times + Shmuel Alef 30:24 Kesiv (Keri Qal participle (בינוני)); וְהוּרַד consec. Zecharia 10:11; 2nd masculine singular וְהוּרַדְתָּ֫ Yechezkel 31:18; future (עתיד) 2nd masculine singular תּוּרַד Yeshaya 14:15;—

be brought down מִצְרַ֫יְמָה Breishis 39:1; בַּמִּלְחָמָה Shmuel Alef 30:24 Kesiv (see above); to She’ôl הוּרַד שְׁאוֹל גְּאוֹנֶךָ Yeshaya 14:11 (of king of Babylon); אֶל־שְׁאוֹל תּוּרַד אֶל־יַרְכְּתֵי־בוֹר v Yeshaya 14:15; וְהוּרַדְתָּ֫ אֶל־אֶרֶץ תַּחְתִּית Yechezkel 31:18; וְהוּרַד גְּאוֹן אַשּׁוּר Zecharia 10:11.—In Amos 3:11 Wellhausen reads וְהוּרַד ממך (see Hiph. above)

be taken down, of the מִשְׁכָּן Bamidbar 10:7.

יֶ֫רֶד

proper name (masc.)

son of Mehallʾēl, fourth generation from Seth Breishis 5:16, Breishis 5:18, Breishis 5:19, Breishis 5:20; יָ֑רֶד v Breishis 5:15 Divrei HaYamim Alef 1:2; Septuagint Ιαρεδ (see Lagarde^{BN 77}).

יֶרֶד man of Judah Divrei HaYamim Alef 4:18; Septuagint the same

יַרְדֵּן

proper namefl. Jordan (according to Rel Olshausen's Hebrew Grammar § 215 c, from ירד with ֵן for orig. ַן, compare Septuagint ὁ Ιορδανης; = river as flowing downward, descending, then of particular stream as river κατʼ ἐξοχήν. See also Stade's Hebrew Grammar § 294e (ֵן for ֶן, but name according to Stade non-Hebr.))—absolute always הַיַּר׳ in prose Breishis 13:10 + 162 times; c. ה location הַיַּרְדֵּ֫נָה Shoftim 8:4 + 3 times; יַרְדֵּן only Tehillim 42:7 Iyov 40:23; construct יַרְדֵּן Bamidbar 26:3 + 11 times Nu Jos + Divrei HaYamim Alef 6:63;—the river of Palestine: in all periods, chiefly Hexateuch (122 times: Gn 5 times J; Nu 20 times P, 1 times Dt 26 times; Jos 24 times 20 times D, 16 times P), Ju (12 times), and S (18 times); in K 13 times; Ch 7 times; elsewhere 10 times;—הַיַּרְדֵּן הַזֶּה Breishis 32:11, Devarim 3:27; Devarim 31:2 Yehoshua 1:2, Yehoshua 1:11; Yehoshua 4:22 (all D); בְּעֵבֶר הַיַּרְדֵּן Breishis 50:10, Breishis 50:11, Yehoshua 7:7; Yehoshua 24:8 (both ), + 20 times D + Shoftim 5:17; Shoftim 10:8 Shmuel Alef 31:7; P has also מֵעֵבֶר הַיַּרְדֵּן Bamidbar 32:19, and מֵע׳ לַיַּרְדֵּן v Bamidbar 32:19, Bamidbar 32:32; Bamidbar 35:14 Yehoshua 14:3, also Yehoshua 17:5, Yehoshua 18:7, Shoftim 7:25 Divrei HaYamim Alef 12:37; Divrei HaYamim Alef 26:30; in P peculiarly יַרְדֵּן יְרֵחוֹ the Jordan of (at) Jericho, with עַל Bamidbar 26:3, Bamidbar 26:63; Bamidbar 31:12; Bamidbar 33:48, Bamidbar 33:50; Bamidbar 35:1; Bamidbar 36:13, with מֵעֵבֶר לְ Bamidbar 22:1; Bamidbar 34:15 Yehoshua 13:32; Yehoshua 20:8 (= Divrei HaYamim Alef 6:63), with מִן Yehoshua 16:1; עֵבֶר הַיַּרְדֵּן Yeshaya 8:23 Devarim 4:49 Yehoshua 13:27; see under עבר; מֵי הַיַּרְדֵּן Yehoshua 3:13^(×2); Yehoshua 4:18, Yehoshua 4:23 (all ), Yehoshua 3:8; Yehoshua 5:1 (both D); מֵימֵי הַיַּרְדֵּן Yehoshua 4:7; גְּאוֹן הַיַּר׳ Yirmiya 12:5; Yirmiya 49:19; Yirmiya 50:44 Zecharia 11:3 (see גאון p. 145 a, above); שְׂפַת הַיּר׳ Melachim Beis 2:13; יוֹשֵׁב עַל־הַיָּם וְעַל יַד הַיַּרְדֵּן Bamidbar 13:29 (elsewhere in Nu, P); כִּכַּר הַיַּרְדֵּן the circle of Jordan, that is the plain about Jericho Breishis 13:10, Breishis 13:11, Melachim Alef 7:46 Divrei HaYamim Beis 4:17; מַעְבְּרוֹת הַיַּר׳ Shoftim 3:28; Shoftim 12:5, Shoftim 12:6 fords of the Jordan; אֶל־גְּלִילוֹת הַיַּרְדֵּן אֶל־עֵבֶר בְּנֵי יִשְׂרָאֵל Yehoshua 22:11, compare v Yehoshua 22:10 (both P; see גלילות above p. 165); אֶרֶץ יַרְדֵּן Tehillim 42:7 (without art. only here and in following); יָגִיחַ יַרְדֵּן אֶל־פִּיהוּ Iyov 40:23 a Jordan bursteth forth into his mouth.

יָרָה

verb throw, shoot (Mishnaic Hebrew shoot, Hiph. teach; Aramaic Aph. אוֹרִי teach; Ethiopic ወረወ jecit; Amh. warê is information, news, see Noldeke^{ZMG 1886, 724}; Assyrian ârû, lead, guide, Delitzsch^{HWB 241}; têrtu, law, Delitzsch^{HA 49}; Zinj. ירי set, found, D.H. Müller^{Sendsch. 57}, compare 2 below—Buhl distinguished 3√ √ ירה: i. = throw, compare mod. Arabic warra; ii. Hiph. = moisten, compare רוה; iii. Hiph. = teach, compare ראה, Arabic رأى, رَوَى; but evidence for this division hardly sufficient)—

past (עבר) יר׳ Shemos 15:4 + 3 times; 1st singular יָרִיתִי Breishis 31:51 Yehoshua 18:6; future (עתיד) 1st plural with suffix וַנִּירָם Bamidbar 21:30 (Siegfried-Stade after Septuagint וְנִינָם, see Gesenius' Hebrew Grammar (ed. Kautzsch) § 76 (2) e); imperative (ציווי) יְרֵה Melachim Beis 13:17; infinitive (מקור) absolute יָרֹה Shemos 19:13; construct לִיר(וֹ)ת Tehillim 11:2; Tehillim 64:5; participle (בינוני) יֹרֶה Mishlei 26:18; plural יוֹרִים Divrei HaYamim Alef 10:3; יֹרִים Divrei HaYamim Beis 35:23;—

throw, cast, with direct object: cast lots Yehoshua 18:6; army into (בְּ) the sea Shemos 15:4 (song).

cast (= lay, set), corner-stone Iyov 38:6; pillar Breishis 31:51 (E; see Zinj. above)

shoot arrows, absolute Shemos 19:13 Melachim Beis 13:17; direct object of arrows Shmuel Alef 20:36, Shmuel Alef 20:37 Mishlei 26:18; direct object person Bamidbar 21:30 (song, E) Tehillim 64:5; with לְ person Tehillim 11:2; י(וֹ)רִים archers Divrei HaYamim Alef 10:3 Divrei HaYamim Beis 35:23.

throw water, rain: Hoshea 6:3, but see יוֹרֶה early rain (compare Hiph. 3).

future (עתיד) יִיָּרֶה shot through (with arrows) Shemos 19:13.

past (עבר) 3rd masculine singular with suffix הֹרַנִי Iyov 30:19 (הֹרָנִי Baer); הוֹרָהוּ Melachim Beis 12:3; הוֹרֵתָ֑נִי Tehillim 119:102; 1st singular וְהוֹרֵיתִ֫י Shemos 4:15 Shmuel Alef 12:23; with suffix הֹרֵיתִיךָ Mishlei 4:11; הוֹרֵיתִיךָ Shemos 4:12; future (עתיד) יוֹרֶה Tehillim 25:8 + 5 times; וַיּוֹר Melachim Beis 13:17 (for this and other forms see Gesenius' Hebrew Grammar (ed. Kautzsch) § 76 (2) e); וַיֹּרֵנִי Mishlei 4:4; יוֹרֵנוּ Shoftim 13:8 + 2 times; יוֹרֶנּוּ Tehillim 25:12 Yeshaya 28:26; וַיּוֹרֵהוּ Shemos 15:25; יֹרֵם Melachim Beis 17:27 Tehillim 64:8; 2nd feminine with suffix תּוֹרְךָ Tehillim 45:5; תֹּרֶ֑ךָּ Iyov 12:7, Iyov 12:8; 2nd masculine with suffix תּוֹרֵם Melachim Alef 8:36 = Divrei HaYamim Beis 6:27; 1st singular אוֹרֶה Shmuel Alef 20:20 Iyov 27:11; with suffix אוֹרְךָ Tehillim 32:8; 3rd masculine plural יוֹרוּ Devarim 24:8 + 3 times; יֹרוּ Shmuel Beis 11:20 Divrei HaYamim Beis 35:23; יֹרֻהוּ Tehillim 64:5; יוֹרוּךָ Devarim 17:10 + 2 times; imperative (ציווי) with suffix הֹרֵנִי Iyov 34:32; הוֹרֵנִי Tehillim 27:11 + 2 times; plural with suffix הוֹרוּנִי Iyov 6:24; infinitive (מקור) construct הוֹרֹת Breishis 46:28 + 3 times; הוֹרֹתָם Shemos 24:12; participle (בינוני) מוֹרֶה Shmuel Alef 20:36 + 5 times; מֹרֶה Mishlei 6:13; plural מוֹרִים Shmuel Alef 31:3 + 2 times; with suffix מוֹרָ֑י Mishlei 5:13; מוֹרֶיךָ Yeshaya 30:20^(×2);—

throw, cast, with ל, into the mire Iyov 30:19.

shoot (arrows) Shmuel Alef 20:20, Shmuel Alef 20:36 Shmuel Beis 11:20 Melachim Beis 13:17; Melachim Beis 19:32 = Yeshaya 37:33; with ל, of person Divrei HaYamim Beis 35:23; direct object person Tehillim 64:5, Tehillim 64:8; מוֹרִים archers Shmuel Alef 31:3^(×2) Divrei HaYamim Alef 10:3.

throw water, rain: וְיוֹרֶה צֶדֶק לָכֶם Hoshea 10:12 and rain righteousness for you (Gesenius' Thesaurus and elsewhere under 5); hence מוֹרֶה early rain (compare Qal 4).

point out, shew: לְהוֹרֹת לְפָנָיו גּשְׁנָה Breishis 46:28 to point out before him (the way) to Goshen; מֹרֶה בְּאֶצְבְּעֹתָיו Mishlei 6:13 pointing out with his fingers; direct object person et rei Shemos 15:25 Tehillim 45:5 Iyov 6:24.

direct, teach, instruct:

of men, absolute Bezalel in handicraft Shemos 35:34; with a direct object person, a father his son Mishlei 4:4; the ancients Job Iyov 8:10; the animals and the earth, the friends of Iyov 12:7, Iyov 12:8; c. 2 direct object Yeshaya 28:9; בּדֶרֶךְ in the way Shmuel Alef 12:23 Tehillim 25:8; Tehillim 32:8 Mishlei 4:11; בְּיַד־אֵל concerning the hand of Ēl Iyov 27:11.—מוֹרֶה שֶׁקֶר teaching lies is used of prophet Yeshaya 9:14.

specially of the authoritative direction (see תּוֹרָה) given by priests on matters of ceremonial observance, with direct object rei and לְ person Devarim 33:10 (song), they teach thy judgments to Jacob, and thy direction (law) to Israel; double direct object Devarim 17:10, Devarim 17:11 according to the direction, wherewith they direct thee; Devarim 24:8 (on leprosy), Vayikra 10:11, absolute Vayikra 14:57, Divrei HaYamim Beis 15:3 כֹּהֵן מוֹרֶה, Yechezkel 44:23 the Zadokite priests את־עמי יֹרוּ בֵּין קֹדֶשׁ לְחֹל; Micha 3:11 the priests give such ‘direction’ for hire; less technically, of Moses Shemos 24:12, of Jehoiada Melachim Beis 12:3, of the Samaritan priests Melachim Beis 17:27, Melachim Beis 17:28.

of God; with a direct object person Yeshaya 28:26 Tehillim 119:102; double direct object Shemos 4:12, Shemos 4:15, Shoftim 13:8 Iyov 34:32 Melachim Alef 8:36 (= אֶל הַדֶּרֶךְ Divrei HaYamim Beis 6:27), Tehillim 27:11; Tehillim 86:11; Tehillim 119:33; direct object person בְּדֶרֶךְ Tehillim 25:12; מִדְּרָכָיו of his ways Yeshaya 2:3 = Micha 4:2.

of idol-image Chavakuk 2:18 (מוֹרֶה שָׁ֑קֶר), v Chavakuk 2:19.

יוֹרָה²

proper name (masc.) בְּנֵי י׳ one of the families of the restoration Ezra 2:18 (Septuagint Ουρα, Ιωρα) = חָרִיף Nechemia 7:23 (Septuagint Αρειφ).

יוֹרֶה

n.[m.] early rain, which falls in Palestine from the last of October until the first of December, opposite מַלְקוֹשׁ: Devarim 11:14 Yirmiya 5:24 Hoshea 6:3 (where Masoretic Text makes יו׳ participle (בינוני), or Hiph. future (עתיד), but see Wellhausen); compare also i. מוֹרֶה. Vid. further Robinson^{BR i, 429 f.} Chaplin^{PEF 1883, 8 ff.} Klein^{ZPV iv, 72 f.}

יְרוּאֵל

(founded of Ēl) proper name (place) מִדְבַּר י׳ Divrei HaYamim Beis 20:16, Septuagint Ιεριηλ, not identified, probably part of wilderness of Judah, near Ziz (Wady Hŭsâsah).

יְרִיָּ֫הוּ

Divrei HaYamim Alef 23:19; Divrei HaYamim Alef 24:23, יְרִיָּה Divrei HaYamim Alef 26:31 proper name (masc.) (compare יְרִיאֵל) chief of one of the Levitical courses, Septuagint Ιδουδ, Ιερια, Ιεδδι, Ιεδειμος, etc.

יְרוּשָׁלַ֫םִ

proper name (place) Jerusalem (in Assyrian Urusalim, Tel Amarna, Zim^{ZA, 1891, 252, 254}; Ursalimmu, Cuneiform Inscriptions & the Old Testament^Gloss.; Septuagint Ιερουσαλημ; √ and meaning doubtful; Rel Ewald and elsewhere der. from יְרוּשׁ שׁלם possession of peace (or Salem’s possession); Gesenius' Thesaurus and elsewhere from יָרָה, that is יְרוּ + שָׁלֵם a foundation of peace; Grill^{journal ZAW, 1884, 134 ff.} foundation of Shalem (Sh. = God of peace, = י׳); but name not certainly Hebr.; according to Sayce^{Acad. Feb. 7, 1891, 138; Higher Crit. 176} (opposed by Zim^ZA, ^{1891, 263}), Jastr^{JBL xi, 1892, 105} = Uru (city) + Salim, proper namediv.);—usually יְרוּשָׁלַ֫םִ (Keri perpetuum), Yehoshua 10:1 +; יְרוּשָׁלָ֑םִ Shmuel Alef 17:54 +; -לַ֫יִם 5 times according to Mas. (vid. Frensdorff^{Mass Magna, 293}), viz. Yirmiya 26:18 Divrei HaYamim Alef 3:5 Divrei HaYamim Beis 25:1; Divrei HaYamim Beis 32:9 (c. ה location), Esther 2:6, (but -לָ֑֫םִ Divrei HaYamim Alef 3:5 van d. H Baer), so Maccab. coins, Levy^{Gesch. d. jüd. Münz. 42f.}; c. ה location יְרוּשָׁלַ֫מֳה Melachim Alef 10:2 Yeshaya 36:2 Yechezkel 8:3; (-לַ֫יְמָה Divrei HaYamim Beis 32:9 above); -לָ֑מֳה Melachim Beis 9:28; with prefixes: בִּירו׳ Shmuel Beis 9:13 +; לִירו׳ Melachim Beis 18:22 +; מִירו׳ Shmuel Beis 15:11 +; וִירו׳ Melachim Beis 23:1 +; —Jerusalem, renowned as capital of all Israel, afterwards of southern kingdom, seat of central worship in temple, first named as city of Canaanite Adoni-Ṣedeḳ †Yehoshua 10:1, Yehoshua 10:3, Yehoshua 10:5, Yehoshua 10:23 (all ), compare Yehoshua 12:10; inhabited by Jebusites Yehoshua 15:63^(×2), Shoftim 1:21^(×2), compare v Shoftim 1:7 (Adoni-Bezek); identif. with יְבוּס Shoftim 19:10, and הַיְבוּסִי (q.see) Yehoshua 15:8; Yehoshua 8:28 (both P); captured by Judah Shoftim 1:8; first named in connexion with David Shmuel Alef 17:54†; taken possession of by David as king Shmuel Beis 5:6; David’s royal seat v Shmuel Beis 5:5, Shmuel Beis 5:13, Shmuel Beis 5:14; Shmuel Beis 8:7; Shmuel Beis 11:1 +; it remained the capital until taken by Nebuchadrezzar, b.c. 588, Melachim Beis 25:1 +; it became the chief home of the returned exiles Ezra 1:11; Ezra 2:11 Nechemia 2:11, Nechemia 2:17 +; mentioned S 31 times, K 92 times, Ch 151 times, Ezr 25 times, Ne 38 times, Is¹ 27 times, Is^{2, 3} 22 times, Je 107 times, Ez 26 times, Zc 41 times, etc.—Vid. also proper name (place) יְבוּס, שָׁלֵם.

יָרֵחַ

noun (masc.) ^{Yehoshua 10:13} moon, especially poet. (Mishnaic Hebrew the same; Phoenician ירח; Assyrian iriḥu, according to Pinches^{BOR Aug. 1888, 207}; Ethiopic ወርሕ moon, month; compare under יֶרַח)—absolute יָרֵחַ Breishis 37:9 + 25 times; with suffix וִיֽרֵחֵךְ Yeshaya 60:20:—moon, usually named with sun Yehoshua 10:12, Yehoshua 10:13 (poem in ), Tehillim 72:5 (עִם־שָׁ֑מֶשׁ וְלִפְנֵי יָרֵחַ), Tehillim 89:38 (in these two, a symbol of permanence), Tehillim 121:6 Yeshaya 60:19 Chavakuk 3:11 Yoel 3:4; object of idolatrous worship Iyov 31:26 (+ sun); in same sense also + sun and stars Devarim 4:19; Devarim 17:3 Melachim Beis 23:5 Yirmiya 8:2; as determiner of feast-times Tehillim 104:19 (‖ sun); + stars, as shining by night Tehillim 136:9 (‖ sun, by day), so חֻקֹּת יָרֵחַ Yirmiya 31:35 (‖ the same); elsewhere + sun and stars Breishis 37:9, Yeshaya 13:10 Yechezkel 32:7 Yoel 2:10; Yoel 4:15 Tehillim 148:3 Koheles 12:2; + stars Tehillim 8:4 Iyov 25:5; with neither sun nor stars only עַד־בְּלִי יָרֵחַ Tehillim 72:7.

יֶ֫רַח

noun (masc.) ^{Zecharia 11:8} month (Aramaic יַרְחָא, ܝܰܪܚܳܐ new moon, month; Palmyrene ירח Vog^{Noldeke. 1}; Assyrian arḫu Cuneiform Inscriptions & the Old Testament^Gloss. Muss-Arnolt^{JBL xi. 1892, 73, 163}; compare Phoenician Ethiopic under יָרֵחַ; Sabean ורחֿ month, D.H. Müller^{ZMG 1876, 603; 1883, 369} Hal^{JAS vii, 1 516})—absolute יֶ֫רַח Melachim Alef 6:37 + 3 times; construct the same Devarim 21:13 Melachim Beis 15:13; plural יְרָחִים Shemos 2:2 + 3 times; construct יַרְחֵי Iyov 7:3; Iyov 29:2;—

month, as measure of time, during, or in which Shemos 2:2, Zecharia 11:8 Iyov 39:2; יַרְחֵי שָׁ֑וְא Iyov 7:3; יַרְחֵי קֶדֶם Iyov 29:2; pleonastically יֶרַח יָמִים a month (of) days = a month of time Devarim 21:13 Melachim Beis 15:13.

calendar month, with name יֶרַח זִו Melachim Alef 6:37 (2nd mo., compare v Melachim Alef 6:1); יֶרַח בּוּל v Melachim Alef 6:38 (8th mo.); יֶרַח הָאֵתָנִים Melachim Alef 8:2 (7th mo.); compare בְּמִסְפַּי יְרָחִים אַל־יָבֹא Iyov 3:6; גֶּרֶשׁ יְרָחִים Devarim 33:14 produce of months, that is of various seasons of years.—Cf. synon. חֹדֶשׁ.

יֶ֫רַח²

proper name (masc.) ‘son’ of Joktan, only יָ֑רַח Breishis 10:26 (Septuagint Ιαραδ, SeptuagintL Ιεραχ) = Divrei HaYamim Alef 1:20 (SeptuagintL Ιαρε).

יָרוֹחַ

proper name (masc.) a Gadite, Divrei HaYamim Alef 5:14; Septuagint Ιδαι, SeptuagintL Αρουε.

יְרֹחָם

see under רחם.

יַרְחָע

proper name (masc.) an Egyptian slave Divrei HaYamim Alef 2:34, Divrei HaYamim Alef 2:35; Septuagint Ιωχηλ, SeptuagintL Ιερεε.

יָרַט

verb be precipitate, precipitate (trans.) (compare Arabic وَرَّطَ conjecit, praecipitem dedit in puteum, exitium, Freytag.)—

past (עבר) יָרַט Bamidbar 22:32, app. c. subj. הַדֶּרֶךְ; the way is precipitate, (Revised Version^m headlong) before me, but transit. על־ידי רשׁעים ירטני Iyov 16:11 into the hands of wicked men he precipitates me (see Dillmann; יִרְטֵנִי = יִֽרְטֵנִי; Baer’s text יִרְטֵנִי points to √ רטה q.see); hence perhaps read יָרַטְתָּ Bamidbar 22:32; thou hast precipitated the journey in front of me, that is rushed recklessly in front of me; see Dillmann; Kau^AT leaves untransl.

יְרִיחוֹ

proper name (place) Jericho (on form see Baer on Yehoshua 2:1 Yirmiya 39:5 Konig^{Einl. 49}; √ and meaning doubtful; according to Gesenius' Thesaurus and elsewhere from רָוַח, = regio fragrans, the district abounding in palms, rose-gardens, balsam, etc.);—יְרִיחוֹ Yehoshua 2:1 + 27 times Jos (19 times 3 times D, 6 times P), + 5 times Melachim Beis 2; יְרִחוֹ Yehoshua 18:21 Shmuel Beis 10:5 Yirmiya 39:5; Yirmiya 52:8; יְרִחֹה Melachim Alef 16:34; יְרֵחוֹ Devarim 34:1, v Devarim 34:3, Bamidbar 22:1 + 9 times P, Melachim Beis 25:5 Ezra 2:34 Nechemia 3:2; Nechemia 7:35 + 3 times Ch;—Canaanit. city taken by Josh. Yehoshua 6:1 +; having a king Yehoshua 2:2, Yehoshua 2:3; Yehoshua 8:2; Yehoshua 10:1 (all ), Yehoshua 10:28, Yehoshua 10:30; Yehoshua 12:9 (all D); near Jordan, whence (יְרִיחוֹ) יַרְדֵּן יְרֵחוֹ, see יַרְדֵּן above; Mt. Nebo is described as עַל־פְּנֵי יְרֵחוֹ Devarim 32:49; Devarim 34:1; (called עִיר הַתְּמָרִים Shoftim 1:16; Shoftim 3:13; so in appos. Devarim 34:3 Divrei HaYamim Beis 28:15); the adjacent plain is called בִּקְעַת יְרֵחוֹ Devarim 34:3; עַרְבוֹת יְרֵחוֹ Melachim Beis 25:5 = Yirmiya 39:5 = Yirmiya 52:8; ע׳ יְרִיחוֹ Yehoshua 4:13; Yehoshua 5:10 (both P); among returning exiles appear בְּנֵי יְרֵחוֹ Ezra 2:34 = Nechemia 7:35, and among builders of wall אַנְשֵׁי יְרֵחוֹ Nechemia 3:2 (BeRy Ryle ad location and Ezra 2:34);—mod. rîḥâ; see also G.A. Smith^{Geogr. 266 ff.}

יָרֵךְ

noun (fem.) ^{Bamidbar 5:27} thigh, loin, side, base (Mishnaic Hebrew the same; Aramaic יַרְכָּא; Zinj. ירך loin; Assyrian arku, arkâtu, back, rear, hereafter Delitzsch^{HWB 242}; Arabic وَرِكٌ hip)—absolute יָרֵךְ Shoftim 15:8 + 6 times; construct יֶ֫רֶךְ Breishis 24:9 + 11 times + Shmuel Beis 3:27 (see below); with suffix יְרֵכִי Breishis 24:2; Breishis 47:29; יְרֵכֵךְ Bamidbar 5:21; יְרֵכוֹ Breishis 32:26 + 6 times; יְרֵכָהּ Shemos 25:31 + 3 times; dual יְרֵכַיִם Shemos 28:42; with suffix יְרֵכַיִךְ Shir HaShirim 7:2;—

thigh,

outside of thigh, where sword was worn, שִׂים חֶרֶב עַל־יְרֵכוֹ Shemos 32:27; וַיַּחְגֹּר אֹתָהּ עַל־יֶרֶךְ יְמִינוֹ Shoftim 3:16 and he girded it upon his right thigh, v Shoftim 3:21 Tehillim 45:4 Shir HaShirim 3:8; כַּף הַיָּרֵךְ Breishis 32:33 hollow of the thigh, v Breishis 32:26^(×2), Breishis 32:33 (all J); חַמּוּקֵי יְרֵכַיִךְ Shir HaShirim 7:2 the roundings of thy thighs; מִמָּתְנַיִם וְעַד־יְרֵכַיִם Shemos 28:42; ‖ בֶּטֶן Bamidbar 5:21, Bamidbar 5:22, Bamidbar 5:27; צֹלֵעַ עַל־יְרֵכוֹ Breishis 32:32, limping upon his thigh; סָפַק עַל־יָרֵךְ Yirmiya 31:19 and (c. אֶל־) Yechezkel 21:17, smite upon thigh, in token of consternation; וַיַּךְ אוֹתָם שׁוֹק עַל־ יָרֵךְ Shoftim 15:8 and he smote them, hip upon thigh, a great slaughter.

thigh = loins, as seat of procreative power (Robertson Smith^{K 34; Sem i, 360 (380)}) יֹצְאֵי ירך those proceeding from the loins of any one Breishis 46:26 Shemos 1:5 (both P), Shoftim 8:30; hence שִׂים יַד תַּחַת ירך place the hand under thigh, in taking oath Breishis 24:2, Breishis 24:9, Breishis 47:29.

side (flank) of altar Melachim Beis 16:14 Vayikra 1:11; of tabernacle Shemos 40:22, Shemos 40:24 Bamidbar 3:29, Bamidbar 3:35 (all P); also יֶרֶךְ הַשַּׁעַר (for Masoretic Text תּוֹךְ הַשּׁ׳) Septuagint Th Wellhausen Driver Budde Kittel.

base (loins) of candlestick Shemos 25:31; Shemos 37:17 Bamidbar 8:4 (all P).

יַרְמוּת

proper name (place)

Septuagint Ιερ(ε)ιμουθ, Canaanitish city, with a king, named between Hebron and Lachish Yehoshua 10:3, Yehoshua 10:5, Yehoshua 10:23, Yehoshua 12:11; named with Adullam Yehoshua 15:35, compare Nechemia 11:29.

Septuagint Ρεμμαθ, A SeptuagintL Ιερμωθ, Levitical city in Issachar Yehoshua 21:29. see רָ)א(מוֹת 1 c, p. 928b.

יְרֵמַי

proper name (masc.) one of those who had strange wives Ezra 10:33; Septuagint Ιεραμει(μ).

יְרֵימוֹת

proper name (masc.) Septuagint Αρειμωθ, Ιεριμουθ, etc.;—

Benjamites:

יְרִימוֹת Divrei HaYamim Alef 7:7.

יְרֵימוֹת Divrei HaYamim Alef 7:8.

יְרֵמוֹת Divrei HaYamim Alef 8:14.

Levites:

יְרֵמוֹת Divrei HaYamim Alef 23:23.

the same Divrei HaYamim Alef 25:22 =

יְרִימוֹת Divrei HaYamim Alef 24:30.

יְרִימוֹת Divrei HaYamim Alef 25:4.

the same Divrei HaYamim Beis 31:13.

the same Naphtalite Divrei HaYamim Alef 27:19.

the same son of David and father of Rehoboam’s wife Divrei HaYamim Beis 11:18.

יְרֵמוֹת, men who had strange wives:

Ezra 10:26, Septuagint Ιερειμοιθ (-μωθ).

Ezra 10:27, Septuagint Αμων, א Αρμων, A Ιαρμωθ, SeptuagintL Ιεριμωθ.

Ezra 10:29 Kesiv (Keri וְרָמוֹת), Septuagint Μημων, A Ρημωθ, SeptuagintL Αριμωθ.

יִרְמְיָהוּ

see under רמה.

יָרַע

verb quiver (compare Arabic وَرَعَ be timid, weak; وَرَعٌ pious fear; Targum יְרַע be disheartened)—

past (עבר) 3rd feminine singular נַפְשׁוֹ יָֽרְעָה לוֹ Yeshaya 15:4 his soul quivereth to him, that is is in terror and distress.

יְרִיעָה

noun (fem.) curtain (Targum יְרִיעֲתָא, Syriac ܝܳܪܺܝܥܬܳܐ )—absolute יְרִיעָה Shemos 26:2 + 24 times; plural absolute יְרִיעֹת Shemos 26:1 + 17 times; יְרִיעוֹת Divrei HaYamim Alef 17:1; construct יְרִיעֹת Shemos 26:7 + 4 times; יְרִיעוֹת Chavakuk 3:7 + 2 times; with suffix יְרִיעֹתָ֑י Yirmiya 4:20; Yirmiya 10:20; יְרִיעוֹתֵיהֶם Yirmiya 49:29;—curtain, of tabern. Shemos 26:1, Shemos 26:2^(×3), Shemos 26:8^(×2) + 38 times Shemos 26 and Shemos 36; Bamidbar 4:25 (all P); Shmuel Beis 7:2 = Divrei HaYamim Alef 17:1;—in generally (2) curtains Yirmiya 4:20; Yirmiya 10:20; Yirmiya 49:29 Chavakuk 3:7 Shir HaShirim 1:5 (in all ‖ אֹהֶל); יְרִיעֹת … יַטּוּ Yeshaya 54:2 (‖ הַרְחִיבִי מְקוֹם אָהֳלֵךְ), figuratively of Jerusalem’s prosperity; in simile נוֹטֶה שָׁמַיִם כַּיְרִיעָה Tehillim 104:2.

יְרִיעוֹת

proper name (masc.)(?) only Divrei HaYamim Alef 2:18; where read perhaps בַּת־יר׳ for Masoretic Text וְאֶת־יר׳, see Wellhausen VB; Septuagint Ελιωθ, A SeptuagintL Ιερ(ε)ιωθ.

ירק

(√ of following; Mishnaic Hebrew Hiph.; Aramaic Aph. אוֹרִיק grow green; ܝܺܪܶܩ be pale, and deriv.; Assyrian arâḳu, grow pale (of face), arḳu, yellow, green, etc., Delitzsch^{HWB 243}; Arabic وَرَقٌ leaf, وَرَقَ put forth leaves, compare وُرْقَةٌ ash-colour, أَوْرَقُ dusky-white, of camel, وَرِقٌ silver coin Lagarde^{BN 30}; Sabean ורק gold (כתם וורק), Hal^ÉS,^JAs. ^{Déc. 1874, Nos. 47, 97} D.H. Müller^{VOJ i. 26 f.}, and Ethiopic ወርቅ: gold, both from colour according to D.H. Müller Dillmann).

יֶ֫רֶק

noun (masc.) ^{Yeshaya 15:6} green, greenness (on ܝܰܪܩܳܐ in gardens, see Noldeke^{ZMG 1876, 777} Löw^{p. 236 f.})—absolute Shemos 10:15 Yeshaya 15:6; construct Breishis 1:30 + 3 times;—יֶרֶק עֵשֶׂב Breishis 1:30; Breishis 9:3 (both P); יֶרֶק דֶּשֶׁא Tehillim 37:2; יֶרֶק הַשָּׂדֶה Bamidbar 22:4 = green thing, grass; alone Shemos 10:15 green thing, incl. עֵץ and עֵשֶׂב, Yeshaya 15:6.

יָרָק

n.[m.] herbs (coll.), herbage (green, greens)—absolute יָרָק Devarim 11:10 + 2 times; construct יְרַק Yeshaya 37:27 = Melachim Beis 19:26;—גַּן־יָרָק Devarim 11:10 Melachim Alef 21:2; אֲרֻחַת יָרָק Mishlei 15:17; as noun, יְרַק דֶּשֶׁא Yeshaya 37:27 = Melachim Beis 19:26 green shoots of grass (‖ עֵשֶׂב שָׂדֶה, etc.)

יָרוֹק

n.[m.] green thing (= יָרָק), only as food of wild ass Iyov 39:8.

יֵרָקוֹן

noun (masc.) mildew, paleness, lividness;

rust Amos 4:9 Devarim 28:22 Melachim Alef 8:37 Chaggai 2:17 Divrei HaYamim Beis 6:28 (all ‖ שִׁדָּפוֹן).

paleness (of face) Yirmiya 30:6.

יְרַקְרַק

(Stade's Hebrew Grammar § 156, 234) adjective greenish, palegreen (compare Assyrian raḳraḳḳu, Zim^{BP 37})—Vayikra 13:49 Tehillim 68:14; fpl. יְרַקְרַקּוֹת Vayikra 14:37;—of plague spots Vayikra 13:49; Vayikra 14:37; as noun, Tehillim 68:14 the green-shim-mering (Cheyne) of gold.

יָרַק

verb spit (Ethiopic ወረቀ the same; according to Lagarde^{BN 200} ii. ירק is not separate √; compare יֵרָקֹן, and Arabic يَرَقَانٌ robigo)—

past (עבר) and infinitive (מקור) absolute יָרֹק יָרַק בְּפָנֶיהָ Bamidbar 12:14; 3rd feminine singular consec. וְיָֽרְקָה בְּפָנָיו Devarim 25:9; both, as token of contempt. Cf. רָקַק, רֹק.

יָרַשׁ

verb take possession of, inherit, dispossess (Mesha Inscription⁷ וירש take possession of; Aramaic יְרֵית, ܝܺܪܶܬ take possession of, and be heir to, inherit; so Ethiopic ወረሰ Arabic وَرِثَ inherit; see also Sabean ורתֿ, inherit, CIS^{iv, 37, 3}), especially D (62 times Qal, 1 times Pi, 7 times Hiph. in Dt + 13 times D in Jos);—

past (עבר) 3rd masculine singular יָרַשׁ Yirmiya 49:1; וְיָרַשׁ consec. Yirmiya 49:2 Bamidbar 27:11; 2nd masculine singular יָרָ֑שְׁתָּ Melachim Alef 21:19; וְיָרַשְׁתָּ֫ Devarim 6:18 + 2 times; with suffix וִירִשְׁתָּהּ consec. Devarim 17:14 + 2 times (on this and kindred forms see Konig^{i. 406, 411}); וִירִשְׁתָּם consec. Devarim 19:1; Devarim 31:3; 3rd plural יָֽרְשׁוּ Devarim 3:20 +; with suffix וִירֵשׁוּךָ consec. Yechezkel 36:12 (Konig^l.c.); וִירֵשׁוּהָ consec. Yeshaya 34:11 + 3 times; 2nd masculine plural וִירִשְׁתֶּם consec. Devarim 4:1 + 7 times; 1st plural יָרַשְׁנוּ Devarim 3:12, etc.; future (עתיד) 3rd masculine singular יִירַשׁ Breishis 21:10 Tehillim 25:13; 2nd masculine plural תִּירְשׁוּ Vayikra 20:24 Divrei HaYamim Alef 28:8; תִּירָ֑שׁוּ Yechezkel 33:25, Yechezkel 33:26; תִּירָשׁ֑וּן Devarim 5:27, etc.; imperative (ציווי) ms. יְרָ֑שָׁה Devarim 33:23; רֵשׁ Devarim 1:21 Melachim Alef 21:15; רָ֑שׁ Devarim 2:24, Devarim 2:31; mpl. וּרְשׁוּ Devarim 1:8; Devarim 9:23; infinitive (מקור) construct לָרֶ֫שֶׁת Devarim 2:31 + 17 times; לָרָ֑שֶׁת Nechemia 9:23; with suffix לְרִשְׁתְּךָ Breishis 28:4; לְרִשְׁתּוֹ Melachim Alef 21:16, Melachim Alef 21:18; לְרִשְׁתָּהּ Breishis 15:7 + 28 times; participle (בינוני) יוֹרֵשׁ Breishis 15:3 + 6 times; plural י(וֹ)רְשִׁים Devarim 12:2 Yirmiya 8:10; with suffix יֹרְשָׁיו Yirmiya 49:2;—

take possession of, especially by force, have as a possession, often with collat. idea of taking in place of others, succeeding to, inheriting (compare 2:

land, followed by direct object Breishis 15:7, Breishis 15:8 Bamidbar 13:30; Bamidbar 21:24, Bamidbar 21:35 Yehoshua 18:3 (all ), Yehoshua 24:4, Yehoshua 24:8, Shoftim 2:6; Shoftim 11:21, Shoftim 11:22, Shoftim 11:23, Shoftim 11:24^(×2); Shoftim 18:9 Devarim 1:8, Devarim 1:21, Devarim 1:39 + 25 times Dt, + †Devarim 11:31; Devarim 17:14; Devarim 26:1 (all possess land and dwell therein), similarly Yeshaya 65:9^(×2) Tehillim 69:36; בְּאַרְצָם מִשְׁנֶה יִירָ֑שׁוּ Yeshaya 61:7 in their land they shall possess the double; הָחֵל רָשׁ Devarim 2:24; הָחֵל רָשׁ לָרֶשֶׁת אֶת־אַרְצוֹ v Devarim 2:31; especially phr. (הארץ) שָׁמָּה לְרִשְׁתָּהּ (etc. עֹבְרִים) אֲשֶׁר אַתֶּם בָּאִים Devarim 4:5, Devarim 4:14, Devarim 4:26 + 12 times Dt, also Ezra 9:10; see Devarim 30:18 Yehoshua 1:11^(×2), Yehoshua 1:15^(×2); Yehoshua 12:1; Yehoshua 13:1; Yehoshua 21:41; Yehoshua 23:5 (all D); Amos 2:10 Ovadia 1:19, Ovadia 1:19 Chavakuk 1:6 Yechezkel 33:24, Yechezkel 33:25, Yechezkel 33:26 Vayikra 20:24^(×2), Breishis 28:4 Bamidbar 33:53 (both P), Divrei HaYamim Alef 28:8 Nechemia 9:15, Nechemia 9:22, Nechemia 9:23, Nechemia 9:24; Tehillim 25:13; Tehillim 37:9, Tehillim 37:11, Tehillim 37:22, Tehillim 37:29, Tehillim 37:34; + ב instr. Tehillim 44:4; also וַעֲמַל לְאֻמִּים יִירָ֑שׁוּ Tehillim 105:44 (‖ (וִיִּתֵּן לָהֶם אַרְצוֹת גּוֹיִם); †take possession of fields Yirmiya 8:10 (object not expr.), Melachim Alef 21:15, Melachim Alef 21:16, Melachim Alef 21:18, Melachim Alef 21:19 Tehillim 83:13; inheritance (in land) Bamidbar 27:11; Bamidbar 36:8^(×2) (all P); city (cities), Yehoshua 19:47, Shoftim 3:13 Ovadia 1:20; so הַר־קָדְשִׁי Yeshaya 57:13 (‖ נחל ארץ), Yeshaya 63:18 where read probably הַר־קָדְשֶׁ֑ךָ (for Masoretic Text עַם־ק׳, see Septuagint VB and ‖ cl.); possess city and dwell therein Melachim Beis 17:24 Yeshaya 34:17; Yeshaya 34:11 yea the pelican and bittern shall possess it; so of nettles Hoshea 9:6; וְיִרַשׁ זַרְעֲךָ אֵת שַׁעַר אֹיְבָיו Breishis 22:17, compare Breishis 24:60 (both J); possess houses Yechezkel 7:24 (del. Co), Nechemia 9:25; יוֹרֵשׁ עֶצֶר Shoftim 18:7 possessing wealth (? see VB)†.

a people (with collat. idea of being their heir (2), and so dispossessing them), so especially in Devarim 2:12, Devarim 2:21, Devarim 2:22; Devarim 9:1 (+ cities), Devarim 11:23; Devarim 12:2, Devarim 9:29^(×2); Devarim 18:14; Devarim 19:1; Devarim 31:3; Bamidbar 21:32 (Kesiv וַיִּירַשׁ; ), Amos 9:12; מַדּוּעַ יָרַשׁ מִלְכֹּם אֶת־גָּ֑ד Yirmiya 49:1 (on text see VB), v Yirmiya 49:2, 2 (in these 3 perhaps play on meaning inherit, compare v Yirmiya 49:1 a); Yechezkel 36:12 Ovadia 1:17 Yeshaya 54:3; nations + countries Yechezkel 35:10.

inherit, followed by direct object person = be one’s heir Breishis 15:3, Breishis 15:4^(×2); שִׁפְחָה כִּי־תִירַשׁ גְּבִרְתָּהּ Mishlei 30:23 (or, dispossess?); absolute be heir, followed by עִם person = jointly with Mishlei 21:10; (הַ)יּוֹרֵשׁ (the) heir Shmuel Beis 14:7 Yirmiya 49:1 (‖ בָּנִים); Micha 1:15 (= possessor, captor), where paronom. with proper name (place) מָרֵשָׁה; inherit persons, as slaves לָרֶשֶׁת אֲחֻזָּה Vayikra 25:46.

= impoverish, הַלְיָרְשֵׁנוּ קְרָאתֶם (var. Pi. הַלְיָֽרְ׳ Shoftim 14:15 (see Gesenius' Hebrew Grammar (ed. Kautzsch) § 69 m)) to impoverish us did ye call (us)?

future (עתיד) יִוָּרֵשׁ Mishlei 23:21; 2nd masculine singular תִּוָּרֵשׁ Breishis 45:11 Mishlei 20:13; אִוָּרֵשׁ Mishlei 30:9;—be (dispossessed =) impoverished, come to poverty Breishis 45:11, Mishlei 20:13; Mishlei 23:21; Mishlei 30:9 (opposite אֶשְׂבַּע).

future (עתיד) פְּרִי אַדְמָתֶ֑ךָ יְיָרֵשׁ הַצְּלָצַֽל Devarim 28:42 the fruit of thy ground shall the cricket get full possession of (compare Qal Hoshea 9:6 Yeshaya 34:11), that is devour.

past (עבר) 3rd masculine singular הוֹרִישׁ Shoftim 1:27 +; 2nd masculine singular הוֹרַשְׁתָּ Divrei HaYamim Beis 20:7 Tehillim 44:3, etc.; future (עתיד) 3rd masculine singular יוֹרִישׁ Yehoshua 3:10; וַיּ֫(וֹ)רֶשׁ Shoftim 1:19 +; 3rd feminine singular with suffix 3rd masculine plural תּוֹרִישֵׁמוּ Shemos 15:9, etc.; infinitive (מקור) absolute הוֹרֵשׁ Yehoshua 3:10; Yehoshua 17:13; הוֹרֵישׁ Shoftim 1:28; construct לְהוֹרִישׁ Devarim 4:38 +, etc.; participle (בינוני) מוֹרִישׁ Shmuel Alef 2:7 Devarim 18:12; with suffix מוֹרִישָׁם Devarim 9:4, Devarim 9:5;—

cause to possess, or inherit Shoftim 11:24; מִיְּרֻשָֽׁתְךָ אֲשֶׁר הוֹרַשְׁתָּנוּ Divrei HaYamim Beis 20:11; followed by ל person, וְהוֹרַשְׁתֶּם לִבְנֵיכֶם Ezra 9:12 and cause your sons to inherit (it); figuratively תּוֹרִישֵׁנִי עֲוֹנוֹת נְעוּרָ֑י Iyov 13:26 thou makest me to inherit (the consequences of) the iniquities of my youth.

cause (others) to possess or inherit, then generally dispossess:

followed by direct object gent. vel person, Yehoshua 13:13; Yehoshua 16:10 (both ), Shoftim 1:29, Shoftim 1:30, Shoftim 1:31, Shoftim 1:32, Shoftim 1:33 (all opposite ישׁב בְּקֶרֶב), Yehoshua 14:12, Yehoshua 17:13 (הוֹרֵשׁ לֹא הוֹרִישׁוֹ), Shoftim 1:28 (the same); opposite ישׁב אֵת Yehoshua 15:63; opposite ישׁב בְּ Shoftim 1:21, Shoftim 1:27; also Bamidbar 21:32 Keri, Bamidbar 32:39 Yehoshua 17:18 (all ), Yehoshua 13:12, Shoftim 1:19; Shoftim 2:23; also וַיֹּרֶשׁ אֶת־הָהָר Shoftim 1:19 (= את־יושׁבי ההר see v b), Devarim 7:17 Tehillim 44:3; וְהוֹרַשְׁתָּם וְהַאֲבַדְתָּם Devarim 9:3; followed by direct object + מִפְּנֵי Shemos 34:24 Bamidbar 32:21 Yehoshua 3:10 (הוֹרֵשׁ יוֹרִישׁ; all these ), Devarim 4:38; Devarim 9:4, Devarim 9:5; Devarim 18:12 Yehoshua 13:6; Yehoshua 23:9 (both D), Bamidbar 33:52, Bamidbar 33:55 (both P), Shoftim 2:21; Shoftim 11:23, Shoftim 11:24 Melachim Alef 14:24; Melachim Alef 21:26 Melachim Beis 16:3; Melachim Beis 17:8; Melachim Beis 21:2 (all D), Divrei HaYamim Beis 28:3; Divrei HaYamim Beis 33:2; direct object + מִלִּפְנֵי Devarim 11:23 Yehoshua 23:5, Yehoshua 23:13 (D; ‖ הָדַף), Divrei HaYamim Beis 20:7; direct object + מִשָּׁם Yehoshua 15:14 = Shoftim 1:20; of cities (that is their inhabitants) Yehoshua 8:7; Yehoshua 17:12; so of a land = Bamidbar 33:53, see v Bamidbar 33:52, Bamidbar 33:55 [Septuagint + יושׁבי]

followed by direct object rei, מִבִּטְנוֹ יֹרִשֶׁנּוּ אֵל Iyov 20:15 God shall cast them out of his belly, that is riches (‖ חַיִל בָּלַע וַיְקִאֶנּוּ).

= impoverish, יהוה מוֹרִישׁ וּמַעֲשׁיר Shmuel Alef 2:7 (song) י׳ impoverisheth and maketh rich; followed by direct object (of Tyre) אֲדֹנָי יוֹרִשֶׁנָּה Zecharia 9:4 (see v Zecharia 9:3).

nearly = bring to ruin, destroy, followed by direct object gent. אָרִיק חַרְבִּי תּוֹרִישֵׁמוֹ יָדִי Shemos 15:9 (poem in E); so perhaps also Bamidbar 14:12 (Authorized Version disinherit; ‖ אַכֶּנּוּ בַדֶּבֶר).

= Qal take possession of a land Bamidbar 14:24, but read probably יִרָשֶׁנָּה.

יְרֵשָׁה

noun (fem.) a possession, used of nation וְהָיָה אֱדוֹם יְרֵשַׁה וְהָיָה יְרֵשָׁה שֵׂעִיר אֹיְבָיו Bamidbar 24:18.

יְרוּשָׁא

proper namef. (taken possession of, that is married?) mother of king Jotham: יְרוּשָׁא Melachim Beis 15:33 = יְרוּשָׁה Divrei HaYamim Beis 27:1.

יְרֻשָּׁה

noun (fem.) (a) possession, inheritance;—absolute יר׳ Devarim 2:5 + 7 times, construct יְרֻשַּׁת Shoftim 21:17 Tehillim 61:6 (but on text see below); with suffix יְרֻשָּֽׁתְךָ Divrei HaYamim Beis 20:11; יְרֻשָּׁתוֹ Devarim 2:12; Devarim 3:20; יְרֻשַּׁתְכֶם Yehoshua 1:15;—used of land Devarim 2:5, Devarim 2:9^(×2), Devarim 2:19^(×2); Devarim 3:20; אֶרֶץ יְרֻשָּׁתוֹ Devarim 2:12 the land of his possession, so Yehoshua 1:15; further, Yehoshua 12:6, Yehoshua 12:7 Shoftim 21:17 (but Budde^{Robertson Smith 152} נִשְׁאֲרָה), Yirmiya 32:8 Tehillim 61:6 (but < אֲרֶשֶׁת request, compare Cheyne^{crit. n.}), Divrei HaYamim Beis 20:11.

יִשְׂרָאֵל

proper name, and deriv., see under i. שׂרה.

יְשַׂרְאֵ֫לָה

proper name (masc.) a son of Asaph Divrei HaYamim Alef 25:14 = אֲשַׂראֵ֫לָה (q.see) v Divrei HaYamim Alef 25:2 (etym. dubious).

יִשָּׂשכָר

(so always Masoretic Text, Keri perpet.; Ben Napht. יִשְׂשָׂכָר Baer Gn p. 84 f.) proper name (masc.) Issachar (etym. and meaning doubtful; Masoretic Text as Niph. future (עתיד) √ שׂכר; Kesiv = יֵשׁ שָׂכָר there is recompense (compare Breishis 30:18), so Gesenius' Thesaurus and elsewhere; this the true etym. according to Olshausen's Hebrew Grammar §§ 69 c; 277 f. Konig^{i. 120} see יֵשׁ שָׂכָר Yirmiya 31:16 Divrei HaYamim Beis 15:7; = אִישׁ שָׂכָר (a more probably combination in proper name) Wellhausen^{Sam. 95}; > יִשָּׂכָר (Masoretic Text), or יִשָּׂא שׂכר; Septuagint Ισσαχαρ, see especially Breishis 30:18 Ισσαχαρ, ὅ ἐστιν μισθός)—

fifth son of Jacob and Leah (appar. ninth son of Jacob) Breishis 30:18; Breishis 35:23; Breishis 46:13; Breishis 49:14; Shemos 1:3; Bamidbar 1:8; בְּנֵי ישׂ׳ Bamidbar 1:28; Bamidbar 2:5; Bamidbar 26:23; Yehoshua 19:17; Divrei HaYamim Alef 7:1; Divrei HaYamim Alef 12:33 (v Divrei HaYamim Alef 12:32 van d. H.); מִשְׁפְּחוֹת ישׂ׳ Bamidbar 26:25; Divrei HaYamim Alef 7:5; מַטֵּה ישׂ׳ Bamidbar 1:29; Bamidbar 2:5; Bamidbar 13:7; Yehoshua 21:6, Yehoshua 21:28; Divrei HaYamim Alef 6:47, Divrei HaYamim Alef 6:57; מטה בני ישׂ׳ Bamidbar 10:15; Bamidbar 34:26; Yehoshua 19:23; בֵּית ישׂ׳ Melachim Alef 15:27; hence ישׂ׳ alone = tribe of Issachar, Bamidbar 7:18; Devarim 27:12; Devarim 33:18 Yehoshua 19:17; Shoftim 5:15^(×2); Shoftim 10:1; Yechezkel 48:33 (שׁער ישׂ׳), Divrei HaYamim Alef 27:18; Divrei HaYamim Beis 30:18; = territory of the tribe Yehoshua 17:10, Yehoshua 17:11; Melachim Alef 4:17; Divrei HaYamim Alef 12:41 (v Divrei HaYamim Alef 12:40 van d. H.); transit. from tribe to territory Yechezkel 48:25, Yechezkel 48:26.

7th son of Obed-Edom Divrei HaYamim Alef 26:5.

יֵשׁ

noun being, substance, existence (on etym. see 2)—יֵשׁ Breishis 18:24 etc.; יֶשׁ־ Breishis 31:29 + often; הֲיֵשׁ Breishis 24:23 + 18 times (so אִשׁ Shmuel Beis 14:19 †, הַאִשׁ Micha 6:10 †, see p. 78), with with suffix יֶשְׁךָ v Breishis 24:42 + 2 times; יֶשְׁכֶם v Breishis 24:49 †; הֲיִשְׁכֶם Devarim 13:4 †; יֶשְׁנוֹ (Olshausen's Hebrew Grammar § 97 b Stade's Hebrew Grammar § 370 b) Devarim 29:14; Shmuel Alef 14:39 (+ v Shmuel Alef 14:41 Septuagint Wellhausen Driver), Shmuel Alef 23:23; Esther 3:8 †;—

substance, only Mishlei 8:21 לְהַנְחִיל אֹהֲבַי יֵשׁ to cause them that love me to inherit substance (so Ben Sira 42:3).

elsewhere (proposes as a noun in the st. c.), it asserts existence, and so corresponds to the verb substantive, is (are, was were, will be), literally the being, presence of … (so BA אִתַי; Aramaic איתא, אית, ܐܝܺܬ [whence ܐܻܝܬܝܳܐ (self-)existent, ܐܝܺܬܘܽܬܳܐ essence, substance], with לָא contr. לַיִת, לֵית, ܠܰܝܺܬ; Mand. עת, עית, לאיית; Arabic [with irreg. س] لَيْسَ (inflected as a verb, لَيْسَتْ, لَسْتَ, etc.; W^{AG i. § 182, ii. § 42}) is not أَيْسَ is known only in two proverbial sayings, as a secondary form, Fl^{Kl.Schrader. i. 146 f.}); Assyrian išû, be, have Delitzsch^{HWB 310}; with affix 1st singular la-a i-ša-a-ku, I have not, TP^{i. 57 f.} On this word, see especially Noldeke^{M. § 213}, who exemplifies its different constructions in Semitic, and shews how it tends to pass into a verb;—(1) in Biblical Aramaic Syriac Babylonian Targum, with possessive with suffix; (2) in later Pal. diall., Jer. Targum, Jer. Talm., sometimes also in Babylonian Targum and Syriac, with independent person pron. (as לית אנא, לית הוא); (3) in Mand. Babylonian Talm, sometimes in Syriac and Arabic, and in Hebrew יֶשְׁנוֹ, with object. (verbal) with suffix; (4) in Arabic, as a true verb. In Ethiopic ቦ literally therein, Germ. es gibt, is similar in use (Dillmann^{Gratz. § 167, 1}), though not of course in origin. In Hebrew the corresponding neg. is אַיִן, q.see, the construction of which is quite similar)—is, are, was, were, etc., not, however, as a mere copula, but implying existence with emph. (hence in Engl. to be often represented by the noun verb in italics):

with a pred. following, Breishis 28:16 אכן ישׁ י׳ במקום הזה surely Y. is (emph.) in this place! Breishis 44:26 אִם יֵשׁ אָחִינוּ אִתְּכֶם; Shemos 17:7 הֲיֵשׁ יהוה בְּקִרְבֵּנוּ אִם אַיִן, Bamidbar 22:29 לו ישׁ חרב בידי Oh that there were a sword in my hand! Devarim 13:4 הֲיִשְׁכֶם אֹהֲבִים whether you do love, Devarim 29:17 פן ישׁ בכם אישׁ, v Devarim 29:18 Shmuel Alef 9:11 and they said, Is the seer here? and they said יֵשׁ He is, Shmuel Alef 20:8; Shmuel Alef 23:23; Yirmiya 27:18. Alone, in answer to a question (asked with יֵשׁ), He (it) is: †Shmuel Alef 9:12; Melachim Beis 10:15; Yirmiya 37:17. But Yirmiya 23:26 (where ישׁ has no noun or with suffix) text must be corrupt: compare Giesebrecht.

absolutely, there is (es gibt, il y a), Breishis 18:24 אולי ישׁ חמשׁים צדיקים בעיר perhaps there are fifty righteous in the city, Breishis 24:23 הישׁ בית אביך מקום לנו ללון, Breishis 42:1 כי ישׁ שׁבר במצ׳ that there was corn in Egypt, Shoftim 4:20 הישׁ פה אישׁ, Shmuel Beis 9:1; Melachim Beis 5:8 he shall know that there is (emph.) a prophet in Israel, Rus 3:12 there is a kinsman nearer than I, Tehillim 58:12 surely there are gods judging on the earth: so in aphorisms, asserting the existence of a partic. character, quality, etc., Mishlei 11:24 ישׁ מפזר ונוסף עוד, Mishlei 12:18; Mishlei 13:7, Mishlei 13:23; Mishlei 14:12; Mishlei 16:25; Mishlei 18:24; Mishlei 20:15; Koheles 2:21; Koheles 4:8; Koheles 5:12; Koheles 6:1, Koheles 6:11; Koheles 7:15^(×2); Koheles 8:14^(×3); Koheles 10:5. In questions, or protestations, יֵשׁ often implies a doubt whether what is asked about is to be found or exists: Melachim Alef 18:10; Yirmiya 5:1 and see אם ישׁ אישׁ if there is (emph.) a man doing justice, etc. (compare Tehillim 14:2), Yirmiya 14:22 Yeshaya 44:8 הישׁ אלהים is there a god beside me? Tehillim 7:4 אם ישׁ עול בכפי if there is iniquity in my hands! Tehillim 73:11 is there knowledge in the Most High? Iyov 5:1; Iyov 6:30 Eicha 1:12.

special phrases:—(a) after אִם and a ptcp., where an abiding intention is to be emphasized, †Breishis 24:42 אם־ישׁך־נא מצליח דרכי if thou art (really) prospering my way, v Breishis 24:49; Breishis 43:4; Shoftim 6:36 (compare II. אין 2 b). (b) יֵשׁ לְ = has (had), especially with prons. יֵשׁ לִי, יֵשׁ לְךָ; etc., Breishis 33:9 יֶשׁ־לִי רָב I have plenty, v Breishis 33:11 Breishis 43:7 הישׁ לכם אח, Breishis 44:20 ישׁ לנו אב זקן, Shmuel Alef 17:46 that they may know כי ישׁ אלהים לישׂראל that Israel has (emph.) a god, Melachim Beis 4:2 מַה־יֶּשׁ־לָכְי what hast thou? Iyov 14:7 for a tree has (emph.) hope (compare Rus 1:12), Iyov 25:3; Iyov 28:1; Iyov 38:28 הישׁ למטר אב: Breishis 39:5^(×2), Breishis 39:8 כל אשׁר יֶשׁ־לו all that he had (v Breishis 39:4 without אשׁר, probably error). (c) with inf. and לְ, is it possible to …? Melachim Beis 4:13 הישׁ לדבר־לך can (I) speak for thee to the king? Divrei HaYamim Beis 25:9; so אִשׁ לְ Shmuel Beis 14:19 (compare אֵין לְ, under II. אַיִן 5). (d) … יֵשׁ אֲשֶׁר (if) it was that … †Bamidbar 9:20, Bamidbar 9:21; there were some who … (with ptcp.) †Nechemia 5:2, Nechemia 5:3, Nechemia 5:4 (compare Syriac ܐܝܺܬ ܕ for ὃ μὲν … ὃ δὲ … Mt 13:8; ܐܝܺܬ ܕܐܴܡܪܺܝܢ Payne Smith (Syriac Thesaurus)¹⁷²). (e) יֶשׁ־לְאֵל יָדִי Breishis 31:29 and elsewhere; see II. אֵל 7, p. 43. (f) Melachim Beis 10:15 וָיֵשׁ and (if) it be … (compare וָלֹא Melachim Beis 5:17 Shmuel Beis 13:26); so Shoftim 6:13 וְיֵשׁ י׳ אִתָּנוּ. (g) pleonastically אֵין יֵשׁ †Tehillim 135:17. (h) לֹא יֵשׁ †Iyov 9:33 (compare لَيْسَ, ܠܰܝܺܬ: but Septuagint Peshitta Me and elsewhere לֻא).—As a rule, יֵשׁ precedes its noun (from which, however, like אין, it may be separated: Breishis 24:23; Breishis 43:7 הֲיֵשׁ לָכֶם אָח, Breishis 44:19, Breishis 44:20; Shmuel Alef 20:8 etc.); but occasionally, for greater emphasis, this is prefixed: Shmuel Alef 21:5 כי אם לחם קדשׁ ישׁ but holy bread there is! Yeshaya 43:8 the blind people, ועינים ישׁ though it has eyes, Shoftim 19:19 לחם ויין ישׁ לי (compare אַיִן 2 c).

יָשַׁב

verb sit, remain, dwell (Mishnaic Hebrew the same; Aramaic יְתֵיב, ܝܺܬܶܒ; Mesha Inscription^10.31 ישב, l^{8. 19} וישב, l¹³ ואשב, dwell; Phoenician ישב dwell; Zinj. ישב sit D.H. Müller^{Sendsch. 58}; Assyrian ašâbu, sit, dwell, Delitzsch^{HWB 244}; Arabic وَثَبَ leap, jump, Ḥimyer. dial. sit, Lane²⁹¹⁹; Ethiopic አውሰበ ii. i secum cohabitare facere, marry, consummate marriage, compare Hiph. 4)—

past (עבר) 3rd masculine singular יָשַׁב Breishis 13:12 +; 2nd masculine singular יָשַׁבְתָּ Shoftim 5:16, וְיָשַׁבְתָּה בָ֑הּ consec. Devarim 17:14; 2nd masculine plural יְשַׁבְתֶּם Devarim 1:46 Vayikra 18:3, וִישַׁבְתֶּם consec. Vayikra 25:18 + 7 times, etc.; future (עתיד) יֵשֵׁב Shmuel Alef 5:7 +, יֵשֶׁב־ Breishis 44:33; Yechezkel 44:3, יֵ֫שֶׁב before monosyll. Melachim Alef 7:8; Iyov 22:8; וַיֵּ֫שֶׁב Breishis 4:16 +; וַיֵּשֵֽׁב Rus 4:1; 1st singular אֵשֵׁב Shoftim 6:18 +, וָאֵשֵׁב Devarim 9:9 + 3 times + Yechezkel 3:15 (but Co אשׁר Kesiv); אֵשְׁבָה Shmuel Alef 27:5; אֵשֵׁ֑בָה Yeshaya 49:20; וָאֵשְׁבָה Yechezkel 9:3; 3rd masculine plural יֵשְׁבוּ Breishis 47:4 +; 3rd feminine plural תישׁבנה Yechezkel 35:9 Kesiv (that is תֵּישַׁבְנָה Olshausen's Hebrew Grammar § 242 d Konig^{i. 401}), Keri תָּשׁוֹבְנָה (√ שׁוב), Co proposes תִּוָּשַׁבְנָה; 1st plural נֵשֵׁב Yirmiya 42:13, Yirmiya 42:14, וַנֵּ֫שֶׁב Bamidbar 20:15 + 5 times; imperative (ציווי) ms. שֵׁב Breishis 20:15 +, שֶׁב־ Breishis 35:1; שְׁבָה Breishis 27:19 +; fs. שְׁבִי Breishis 38:11 +; mpl. שְׁבוּ Breishis 22:5 +, etc.; infinitive (מקור) absolute יָשֹׁב־ Shmuel Alef 20:5; construct שֶׁ֫בֶת Shmuel Alef 7:2 +; שָׁ֑בֶת Yeshaya 40:22 +; with suffix שִׁבְתִּי Shmuel Beis 7:5 +, etc.; participle (בינוני) m. י(וֹ)שֵׁב Breishis 4:20; Breishis 24:3 +, etc.; f. ישְׁבָה Nachum 3:8; י(וֹ)שֶׁבֶת Shoftim 4:5 +; י(וֹ)שָׁ֑בֶת Yehoshua 2:5; Melachim Beis 4:13; ישַׁבְתְּ֯י Yirmiya 22:23, י(וֹ)שֶׁבֶת֯י Yirmiya 10:17; Eicha 4:21; Yechezkel 27:3 (Kesiv preferable in all these, see Olshausen's Hebrew Grammar § 123 d Gesenius' Hebrew Grammar (ed. Kautzsch) § 90.3a); fpl. ישְׁבוֹת Shmuel Alef 27:8;—

sit on (עַל) a seat Shmuel Alef 20:25, stone Shemos 17:12, teraphim Breishis 31:34, couch Breishis 48:2 (all E), Yechezkel 23:41, knees Melachim Beis 4:20; throne Shemos 11:5; Shemos 12:29, Devarim 17:18; Shmuel Alef 1:9; Shmuel Alef 4:13; Melachim Alef 1:13, Melachim Alef 1:17, Melachim Alef 1:20 +, see absolute below; of י׳, הַיּשֵׁב עַל־חוּג הָאָרֶץ Yeshaya 40:22; dust Yeshaya 47:1, ground (אֶרֶץ) Yechezkel 26:16, ashes Yonah 3:6 (these in token of humiliation); sit down by (עַל) a well Shemos 2:15 or pool Shmuel Beis 2:13; c. אֶל Shmuel Alef 28:23; sit in (ב) house, street, doorway, assembly, etc. Shmuel Beis 7:1; Shoftim 19:15 Breishis 38:14, Yirmiya 15:17; Yirmiya 26:10 Tehillim 1:1 Shir HaShirim 2:3 so Yechezkel 31:6, Yechezkel 31:17 (figuratively); of Noldeke of Amon (personif. city) הַוּשְׁבָה בַּיְאֹרִים Nachum 3:8 she who sate amid the rivers; c. לְ sit on to (pregn.) לָאָרֶץ Yeshaya 3:26; Yeshaya 47:1 Eicha 2:10, לְכִסֵּא Tehillim 9:5, at, לְפֶתַח בית Mishlei 9:14, לִימִינוֹ(י) Melachim Alef 2:19, Tehillim 110:1; לַמַּבּוּל Tehillim 29:10; c. לִפְנֵי Breishis 43:33, + שָׁם Shoftim 20:26; Shoftim 21:2; Shmuel Beis 7:18 = Divrei HaYamim Alef 17:16; c. עִם Shmuel Alef 20:5 Mishlei 31:22; c. אֶת־ Yirmiya 16:8; Iyov 2:13; c. תַּחַת Shoftim 6:11; Micha 4:4, וַיֵּשֶׁב תַּחְתֶּיהָ בַּצֵּל Yonah 4:5; c. מִנֶּגֶד Breishis 21:16^(×2), נֶגֶד Yeshaya 47:14, מִקֶּדֶם לָעִיר Yonah 4:5; מִצַּד Shmuel Alef 20:25; Rus 2:14; with a direct object cogn. Yechezkel 28:2; לִשְׁפֹּט Shemos 18:13; Yoel 4:12 (compare Tehillim 9:5; Yeshaya 28:6); hence absolute of sitting as king or judge Shemos 18:14 Tehillim 61:8 Malachi 3:3, יושׁבים Yeshaya 10:13, perhaps Amos 1:5, Amos 1:8, especially of י׳ sitting (enthroned), Tehillim 2:4; Tehillim 9:8; Tehillim 29:10; Tehillim 55:20; Tehillim 102:13 Eicha 5:19, so in ישֵׁב (הַ)כְּרוּבִים Shmuel Alef 4:4; Shmuel Beis 6:2 = Divrei HaYamim Alef 13:6, Melachim Beis 19:15 Tehillim 99:1; ישֵׁב תְּהִלּוֹת יִשְׂרָאֵל Tehillim 22:4 (see c. עַל, above); by meton. of thrones, for the judges sitting on them שָׁמָּה יָֽשְׁבוּ כִסְאוֹת לְמִשְׁפָּט Tehillim 122:5; הַיּשְׁבִים Rus 4:14, that is in the gate (compare v Rus 4:11), those in whose presence purchase of land took place.

sit, sit down, absolute, Shoftim 19:6; Rus 4:1, Rus 4:2; Nechemia 1:4; Yirmiya 36:15 (followed by cl. of purpose, to eat, etc.) Breishis 37:25 Esther 3:15 +; opposite קוּם Shemos 32:6 Tehillim 139:2, מְאַחֲרֵי שֶׁבֶת Tehillim 127:2 (opposite מַשְׁכִּימֵי קוּם); so Yeshaya 37:28 = Melachim Beis 19:27 (read לְפָנַי קֻמְךָ at end of v Melachim Beis 19:27 = Melachim Beis 19:26 Wellhausen in Bl^{Einl. 4, 257} Robertson Smith^{Proph. 351, and n. 9}); but also קוּמִי שְׁבִי Yeshaya 52:2, expl. by (וַיָּקָם מֵהָאָרֶץ וַיֵּשֶׁב אֶל־הַמִּטָּה Shmuel Alef 28:23 and) Shmuel Beis 19:9.

sit down outside (חוּץ), that is perform a necessity of nature Devarim 23:14.

sit = be set (as a jewel), ישְׁבוֹת עַל־מִלֵּאת Shir HaShirim 5:12 set on a filling (that is in a setting, De and elsewhere), in description of eyes; (> others sitting by full streams).

remain, stay, tarry (for a limited or indef. time), c. אֶת person Breishis 24:55, Shoftim 19:4; Shmuel Beis 16:8; c. עִם person Breishis 27:44, עִמָּדִי Breishis 29:19, Shoftim 17:10; c. בְ location Shmuel Alef 7:2 (of ark), Shmuel Alef 13:16; Shmuel Alef 14:2; Shmuel Alef 24:4 (Shmuel Alef 23:25 read אֲשֶׁר for וַיֵּשֶׁב Septuagint Wellhausen Driver Klostermann Kittel Budde), Shmuel Beis 10:5; Shmuel Beis 19:25 (where read שִׁבְתּוֹ for שִׁיבָתוֹ Driver Klostermann Budde, see Wellhausen), Bamidbar 35:25, Iyov 24:13; c. שָׁם Melachim Alef 11:16, שָׁם עַד־עוֹלָם Shmuel Alef 1:22; c. על (by) Shmuel Alef 25:13; Shmuel Alef 30:24; פֹּה Melachim Beis 7:4; שְׁבוּ לָכֶם פֹּה עִם־הַחֲמוֹר Breishis 22:5; c. בֵּין Shoftim 5:16, מִחוּץ לְ Vayikra 14:8, אֵצֶל Shmuel Alef 20:19; with a direct object בית Shmuel Beis 6:11; Shmuel Beis 13:20; Rus 2:7; absolute Shmuel Alef 1:23^(×2); abide, endure Micha 5:3, וִיהוּדָה לְעוֹלָם תֵּשֵׁב Yoel 4:20, so of Mt. Zion Tehillim 121:1.

with special emphasis on qualifying phr., וַתֵּשֶׁב בְּאֵיתָן קַשְׁתּוֹ Breishis 49:24 and his bow abode as a firm one (poem in J); Melachim Alef 22:1 and they continued three years without war; of woman remaining בִּדְמֵי טָהֳרָה Vayikra 12:4, על־דמי וגו׳ v Vayikra 12:5.

dwell, have one’s abode in (ב) a land, city, house, etc., Breishis 4:16; Breishis 13:7, Breishis 13:12^(×2); Breishis 19:29; Breishis 24:37, Breishis 24:62; Devarim 1:4; Devarim 3:2; Yehoshua 20:6; Shmuel Beis 7:6 + often (on Shmuel Beis 21:16 see ישׁבו בְנֹב, p. 444); in tents Yirmiya 35:7, Yirmiya 35:10; Divrei HaYamim Alef 5:10; figuratively of justice (צְדָקָה) Yeshaya 32:16 (‖ וְשָׁכֵן מִשְׁפָּט); in the midst of (בְּקֶרֶב) Breishis 24:3; Yehoshua 13:13; Yehoshua 16:10; Shoftim 1:30, Shoftim 1:32, Shoftim 1:33; Shoftim 3:5; so c. בְּתוֹךְ Breishis 23:10; c. עַל + הארץ, of God Melachim Alef 8:27 = Divrei HaYamim Beis 6:18; of people Vayikra 25:18, Vayikra 25:19; Vayikra 26:35; c. לְ Iyov 15:28; c. בֵּין Breishis 20:1; dwell with (אֶת) Breishis 34:16, Breishis 34:22, Shemos 2:21, Yehoshua 15:63, Shoftim 1:16, Shoftim 1:21; Shoftim 17:11; יֵשְׁבוּ יְשָׁרִים אֶת־פָּנֶיךָ Tehillim 140:14; so c. עִם Yehoshua 20:4 Devarim 23:17 (+ בקרב), Tehillim 26:4 (that is assoc. with); c. יַחְדָּו Breishis 13:6^(×2), Breishis 36:7, Devarim 25:5; שֶׁבֶת גַּם־יָ֑חַד Tehillim 133:1; dwell in their stead (תַּחְתָּם) Devarim 2:12, Devarim 2:21, Devarim 2:22, Devarim 2:23; Divrei HaYamim Alef 4:41; Divrei HaYamim Alef 5:22; absolute לָשֶׁבֶת יְצָרָהּ Yeshaya 45:18 for dwelling he formed it (the earth); (thy) dwelling-place is מְקוֹם שִׁבְתְּךָ Melachim Alef 8:30 = Divrei HaYamim Beis 6:21, also מְכוֹן שׁ׳ Melachim Alef 8:39, Melachim Alef 8:43, Melachim Alef 8:49 = Divrei HaYamim Beis 6:30, Divrei HaYamim Beis 6:33, Divrei HaYamim Beis 6:39, so Tehillim 33:14; מָכוֹן לְשׁ׳ Shemos 15:17 Melachim Alef 8:13 = Divrei HaYamim Beis 6:2. participle (בינוני) ישֵׁב = noun, dweller, inhabitant, very often (c. 215 times): for example ישֵׁב אהלים Breishis 25:27; often coll. ישֵׁב אהל Breishis 4:20, ישׁב הָאָרֶץ Breishis 34:30; Breishis 50:11 (both J), Shemos 34:12, Shemos 34:15; also poet. f., (as coll.; see Driver on Shmuel Alef 17:21) יוֹשֶׁבֶת שָׁפִיר etc., Micha 1:11^(×2), Micha 1:12, Micha 1:13, Micha 1:15; יוֹשֶׁבֶת צִיּוֹן †Yeshaya 12:6; Yirmiya 51:35; similarly †Yirmiya 10:17; Yirmiya 21:13; Yirmiya 22:23; Yirmiya 48:19; compare Eicha 4:21) Zecharia 2:11; with בת in app. (Davidson^{§ 28 R. 6}), יוֹשֶׁבֶת בַּת־מִצְרַיִם †Yirmiya 46:19, so Yirmiya 48:18; more usually plural ישְׁבֵי הֶעָרִים Breishis 19:25, compare Devarim 13:14; ישְׁבֵי הָאָרֶץ Shemos 23:21, compare Shemos 15:14, Shemos 15:15 (poem in E); ישְׁבֵי תֵבֵל Yeshaya 18:3, יוֹשְׁבֵי חָ֑דֶל Yeshaya 38:11, etc.; ישְׁבֶיהָ Vayikra 18:25; Vayikra 25:10, Bamidbar 13:32; absolute יוֹשֵׁב (coll.) Amos 1:5, Amos 1:8; Yeshaya 49:19; הַיּוֹשְׁבִים Divrei HaYamim Alef 9:2; also (strangely) ישְׁבוֹת הארץ Shmuel Alef 27:8 = the populations of the land Wellhausen Driver (elsewhere in this sense only fs. and poet., see above); freq. in phr. without inhabitant (that is so that there shall be no inhab.), מֵאֵין ישׁב Yeshaya 5:9; Yeshaya 6:4; Yirmiya 4:7; Yirmiya 26:9; Yirmiya 33:10; Yirmiya 34:22; Yirmiya 44:22; Yirmiya 46:19; Yirmiya 51:29, Yirmiya 51:37; Tzefania 2:5; Tzefania 3:6; מֵאֵין יוֹשֵׁב בָּהֶן Yirmiya 48:9; מִבְּלִי ישֵׁב Yirmiya 2:15; Yirmiya 9:10; לֹא יִהְיֶה יוֹשֵב בָּהּ Yirmiya 50:3; לְבִלְתִּי הֱיוֹת־בּוֹ יוֹשֵׁב Yirmiya 51:62.

of a land or city, sit, abide seated in its place, figuratively for be inhabited Yirmiya 17:6, Yirmiya 17:25; Yirmiya 50:13, Yirmiya 50:39; Yechezkel 26:20; Yechezkel 29:11; Yechezkel 36:35; Yeshaya 13:20 (‖ לֹא תִּשְׁכּוֹן), Zecharia 2:8; Zecharia 9:5; Zecharia 14:11; יָֽשְׁבָה תַּחְתֶּיהָ Zecharia 12:6; Zecharia 14:10; Yechezkel 35:9; Kesiv is תישׁבנה, Keri תָּשׁוֹבְנָה; Co תושׁבנה, that is Niph. תִּוָּשַׁבְנָה (compare Yechezkel 36:10), or Hoph. תּוּשַׁבְנָה (compare Yeshaya 44:26); of palace, וְאַרְמוֹן עַל־מִשְׁפָּטוֹ יֵשֵׁב Yirmiya 30:18.

past (עבר) 3rd feminine singular נוֹשָׁ֑בָה Yirmiya 6:8; 3rd plural וְנֽשְׁבוּ consec. Yechezkel 36:10, נוֹשָׁ֑בוּ Yechezkel 26:19, נוֹשָׁ֑בֻ֯ה Yirmiya 22:6; participle (בינוני) f. נוֹשֶׁבֶת Yechezkel 26:17 (< נִשְׁבַּתְּ Septuagint Co, √ שׁבת), נוֹשָׁ֑בֶת Shemos 16:35; plural נוֹשָׁבוֹת Yechezkel 12:20; Yechezkel 38:12;—be inhabited, of land Shemos 16:35 (perhaps = be habitable), Yirmiya 6:3; of cities Yirmiya 22:6 Yechezkel 12:20; Yechezkel 26:19; Yechezkel 36:10; חֳרָבוֹת נוֹשָׁבוֹת Yechezkel 38:12;—Yechezkel 26:17 see above; Yechezkel 35:9 see Qal 4.

past (עבר) 3rd masculine plural וְיִשְּׁבוּ טִירוֹתֵיהֶם בָּ֑ךְ Yechezkel 25:4 and they shall set their encampments in thee (Septuagint Peshitta Co וְיֵשְׁבוּ inhabit).

past (עבר) 3rd masculine singular הֹשִׁיב Ezra 10:14, with suffix הוֹשִׁיבַנִי Eicha 3:6 Tehillim 143:3; 1st singular הוֹשַׁבְתִּי Vayikra 23:33, וְה(וֹ)שַׁבְתִּים consec. Hoshea 11:11; Yirmiya 32:37; וְהוֹשְׁבוֹתִים consec. Zecharia 10:6 (Konig^{i, 413}; but probably text error, vid. Gesenius' Thesaurus and Gesenius^{Lgb 464}; read probably וַהֲשִׁבוֹתִים as v Zecharia 10:10, so Stade^{journal ZAW, 1881, 21} Wellhausen), etc.; future (עתיד) 3rd masculine singular וַיּוֹשֵׁב Breishis 47:11, וַיּוֹ֫שֶׁב Divrei HaYamim Beis 8:2 Tehillim 107:36; with suffix וַיּוֹשִׁיבַי֯נִי Melachim Alef 2:24 (Konig^{i, 414, 224}); וַיּשִׁיבֵם Iyov 36:7; 1st plural וַנּ֫שֶׁב Ezra 10:2, etc.; imperative (ציווי) ms. הוֹשֵׁב Breishis 47:6; mpl. ה(וֹ)שִׁיבוּ Melachim Alef 21:9, Melachim Alef 21:10; infinitive (מקור) construct ה(וֹ)שִׁיב Shmuel Alef 2:8; Nechemia 13:27; הוֹשִׁיבִי Tehillim 113:8 (Olshausen's Hebrew Grammar § 123 d; read -בוֹ, see Cheyne); participle (בינוני) absolute מוֹשִׁיב Tehillim 68:7, construct מוֹשִׁיבִי Tehillim 113:9 (Olshausen^l.c. Gesenius^l.c.);—

cause to sit with a direct object person + על כסא Melachim Alef 2:24; Divrei HaYamim Beis 23:20 so (without על כסא) + לָנֶצַח Iyov 36:7; set, place with a direct object person + נֶגְדּוֹ Melachim Alef 21:10, also v Melachim Alef 21:9, Melachim Alef 21:12 (בְּרֹאשׁ הָעָם).

cause to abide (direct object person) at (ב) Shmuel Alef 30:21.

cause to dwell, with a direct object person + ב location Shmuel Alef 12:8; Melachim Beis 17:6 Hoshea 12:10, Breishis 47:6, Breishis 47:11, Vayikra 23:43, Eicha 3:6 Tehillim 143:3; בְּאֶרֶץ תַּחְתִּיּוֹת Yechezkel 26:20; direct object person om. Melachim Beis 17:24, Melachim Beis 17:26; direct object person + שָׁם Divrei HaYamim Beis 8:2 Tehillim 107:36; direct object person + עַל־הַבָּתִּים Hoshea 11:11 (but read וַהֲשִׁבֹתִים Wellhausen); direct object person om., c. עם person Shmuel Alef 2:8 Tehillim 113:8; מוֹשִׁיב יְחִידִים בַּ֫יְתֶה Tehillim 68:7 causing solitary ones to dwell in a house (or is מוֹשִׁיב for מֵשִׁיב Baethgen?); with a direct object person only מושׁ׳ עֲקֶרֶת הַבַּיִת Tehillim 113:9 giving a dwelling to her that is barren of house; absolute c. לָבֶ֫טַח Yirmiya 32:37 Tehillim 4:9; absolute c. כְּקַדְמוֹתֵיכֶם Yechezkel 36:11. On Zecharia 10:6, see above

cause cities (עָרִים) to be inhabited Yechezkel 36:33; Yeshaya 54:3.

marry (proposes give a dwelling to, compare Tehillim 113:9), only Ezr Ne, and only with a direct object נָשִׁים נָכְרִיּוֹת strange or foreign women Ezra 10:2, Ezra 10:10, Ezra 10:14, Ezra 10:17, Ezra 10:18 Nechemia 13:27; so הֹשִׁיבוּ נָשִׁים אַשְׁדֳּו֯רִיּוֹת Nechemia 13:23.

past (עבר) וְהוּשַׁבְתֶּם לְבַדְּכֶם בְּקֶרֶב הָאָ֑רֶץ Yeshaya 5:8 and ye be made to dwell alone in the midst of the land. future (עתיד) הָאֹמֵר לִירוּשָׁלַם תּוּשָׁ֑ב Yeshaya 44:26 he who saith of Jerusalem, she shall be inhabited. Yechezkel 35:9 see Qal 4.

יָשְׁבְּקָ֫שָׁה

proper name (masc.) a son of Heman Divrei HaYamim Alef 25:4, Divrei HaYamim Alef 25:24; Septuagint Ιειβασακα(ταν), Βακατα, SeptuagintL Ιεσβοκ.

יוֹשִׁבְיָה

proper name (masc.) (י׳ setteth, causeth to dwell; compare Phoenician proper name ישבעל (? = ישבבעל))—a Simeonite Divrei HaYamim Alef 4:35 Septuagint Ισαβια, SeptuagintL Ιωσαβια.

יִשְׁבָּח

proper name (masc.) see שׁבח.

יָשֻׁבִי

יִשְׁבָּק

see שׁבק.

יָשׁוּב

יֵשׁוּעַ²

see יְהוֹשׁוּעַ above p. 221.

יִשַׁי

proper name (masc.) father of David (etym. doubtful; Olshausen's Hebrew Grammar § 277 f. conjunction יֵשׁ יָהּ; Wellhausen Shmuel Alef 14:49 ישׁי = אישׁי = אבישׁי (but see this))—יִשַׁי Shmuel Alef 16:3 + 29 times; יִשָׁ֑י v Shmuel Alef 16:19 + 10 times; Septuagint Ιεσσαι; (וְ)אִישַׁי Divrei HaYamim Alef 2:13;—+ יִשַׁי בֵּית־הַלַּחְמִי Jesse the Bethlehemite Shmuel Alef 16:1, Shmuel Alef 16:18 (בֶּן־ישׁי וגו׳, of David), Shmuel Alef 17:58†; ישׁי also Shmuel Alef 16:3 + 14 times Shmuel Alef 16, Shmuel Alef 17; †son of עוֹבֵד according to Rus 4:17, Rus 4:22^(×2) = Divrei HaYamim Alef 2:12; דָּוִ(י)ד בֶּן־ישׁי Shmuel Beis 23:1; Divrei HaYamim Alef 10:14; Divrei HaYamim Alef 29:26 Tehillim 72:20; אֱלִיאָב בֶּן־ישׁי Divrei HaYamim Beis 11:18; elsewhere בֶּן־ישׁי alone = David, Shmuel Alef 20:27, Shmuel Alef 20:30, Shmuel Alef 20:31; Shmuel Alef 22:7, Shmuel Alef 22:8, Shmuel Alef 22:9, Shmuel Alef 22:13; Shmuel Alef 25:10; Shmuel Beis 20:1; Melachim Alef 12:16 = Divrei HaYamim Beis 10:16, Divrei HaYamim Alef 12:18; גֶּזַע יִשָׁ֑י Yeshaya 11:1; שֹׁרֶשׁ יִשַׁי v Yeshaya 11:10 of Jesse as ancestor of future (Messianic) king†.

יָשִׁיב

proper name see יָשׁוּב under שׁוב.

יִשִּׁיָּה(וּ)

יְשִׁימָה

noun (fem.) desolation, only intens. plural יְשִׁימוֹת Tehillim 55:16 Kesiv (Keri יַשִּׁיא מָוֶת), so Gesenius Hupfeld and elsewhere, compare proper name (place) בית הישׁימות above p. 111 b; Septuagint Ewald Olshausen Pe De and elsewhere follow Keri, let death come deceitfully upon them, see ii. נשׁא.

יִשְׁמָעֵאל

(וּ) see שׁמע.

יָשֵׁן

verb sleep (Mishnaic Hebrew the same; Aramaic n. ܫܶܢܬܳܐ sleep; Arabic وَسِنَ be sleepy, وَسَنٌ, سِنَةٌ sleep; Assyrian šittu, sleep, Delitzsch^{HWB 246}, šunatu, šuttu, dream, Id ^ib, Flood ^{iv. 22} Asrb^{Annals, v R. 2, 97})—

past (עבר) יָשַׁנְתִּי Iyov 3:13; וְיָֽשְׁנוּ consec. Yirmiya 51:39 + 2 times; future (עתיד) יִישָׁ֑ן Yeshaya 5:27 Tehillim 121:4; וַיִּישַׁן Melachim Alef 19:5, etc.; infinitive (מקור) construct לִישׁוֹן Koheles 5:11;—sleep, go to sleep, and be asleep, Breishis 2:21, Breishis 41:5, Yechezkel 34:25; Iyov 3:13 Tehillim 3:6; Tehillim 4:9; Mishlei 4:16; Koheles 5:11, also Shmuel Beis 4:6 Septuagint Wellhausen Driver Kittel Budde, vid. חֹמֶשׁ; c. לֹא, of Assyrian army Yeshaya 5:27 (‖ נוּם); of Baal Melachim Alef 19:5; of י׳, עוּרָה לָמָּה תִישַׁן אֲדֹנָי Tehillim 44:24; לֹא יִישָׁ֑ן Tehillim 121:4 (‖ נוּם); with a direct object cogn. ישׁ׳ שְׁנַת עוֹלָם Yirmiya 51:39, Yirmiya 51:57 (see שֵׁנָה), of death, compare אִישַׁן הַמָּוֶת Tehillim 13:4.

. only in deriv. sense of become inactive or stationary; past (עבר) וְנוֹשַׁנְתֶּם consec. Devarim 4:25 and ye be grown old בָּאָרֶץ, that is (see Dillmann Driver) have lost freshness of first impressions; of inanimate things, be old, stale, only participle (בינוני) יָשָׁן נוֹשָׁן Vayikra 26:10, f. צרעת נוֹשֶׁנֶת Vayikra 13:11 = old leprosy; these poss. denom. from יָשָׁן.

. causat. future (עתיד) וַתְּיַשְּׁנֵהוּ Shoftim 16:19 and she made him sleep.

יָשֵׁן²

adjective sleeping;—ms. יָשֵׁן Shmuel Alef 26:7 + 3 times, fs. יְשֵׁנָה Melachim Alef 3:20; Shir HaShirim 5:2; plural יְשֵׁנִים Shmuel Alef 26:12 Shir HaShirim 7:10; construct יְשֵׁנֵי Daniel 12:2;—asleep, sleeping Shmuel Alef 26:7, Shmuel Alef 26:12 Melachim Alef 3:20 Shir HaShirim 5:2; Shir HaShirim 7:10; so, figuratively, Hoshea 7:6, expl. as = יֶעְשַׁן smoketh, compare Devarim 29:19, by Robertson Smith^{JPhil. xvi. 1888, 72; Proph. iv, n. 19} Cheyne with אַפְּהֶם (Gesenius' Hebrew Grammar (ed. Kautzsch) § ^{91. 1. R. 1 a}) for אֹפֵהֶם; but < We, their anger sleepeth; of Baal Melachim Alef 18:27; in simile of י׳ Tehillim 78:65; of dead, as sleeping in dust, Daniel 12:2.

יָשֵׁן³

proper name (masc.) one of David’s heroes, Shmuel Beis 23:32 = הָשֵׁם Divrei HaYamim Alef 11:34 (in both del. בְּנֵי as dittogr., Wellhausen Driver Budde); see הָשֵׁם, and גוּנִי.

יָשָׁן

adjective old (orig., as it seems, withered, flabby, like a lifeless plant with top hanging down, as if in sleep; compare Niph. above, and Mishnaic Hebrew יָשַׁן Pi. let a thing grow old)—יָשָׁן Vayikra 25:22 + 3 times; f. יְשָׁנָה Yeshaya 22:11 + 2 times; plural יְשָׁנִים Shir HaShirim 7:14;—old: הַבְּרֵכָה הַיְשָׁנָה Yeshaya 22:11; שַׁעַר הַיְשָׁנָה Nechemia 3:6; so Nechemia 12:39; of choice fruits, Shir HaShirim 7:14 (opposite חדשׁ); noun old harvest, store, Vayikra 25:22^(×2); Vayikra 26:10^(×2)

יְשָׁנָה

proper name (place) town on southern border of N. Israel, near Bethel, Divrei HaYamim Beis 13:19; so read also Shmuel Alef 7:12 for Masoretic Text הַשֵּׁן Wellhausen Driver Klostermann Kittel Budde; mod. ʿAin Siniya, 5 m. N. of Beitun, Cl. Ganneau^{JAs Avr.-Juin, 1870, 490–501} Socin^{ZPV i, 1878, 41} Buhl^{Geogr. § 95, p. 173}.

יָשַׁע

verb Hiph. deliver; Niph. intrans. and passive (Arabic وَسِعَ be capacious, ii. make wide, spacious, iv. make sufficient, see viii. be or live in abundance (see Driver ^{1 S 14:45}) Phoenician proper name ישע; Sabean יתֿע (royal epith.), proper name אליתֿע, יתֿעאל, עמיתֿע, for example Mordt^{ZMG 1876, 37; 1893, 409, 416, 417, etc.} (yet note strange equiv., תֿ = س); not in Aramaic; Mesha Inscription⁴ השעני he delivered me, l³ (ב)משע deliverance, Smend and So, (but במת ClGann Driver); proper name (masc.) משע l¹, also l^{3 [4]} Smend and So, but ישע deliverance, ClGann Driver)—

past (עבר) 3rd masculine נוֹשַׁע Devarim 33:29; Yeshaya 45:17; 2nd plural נוֹשַׁעְתֶּם Bamidbar 10:9; 1st plural נוֹשָׁ֑עְנוּ Yirmiya 8:20; future (עתיד) 3rd masculine singular יִוָּשֵׁעַ Yirmiya 30:7; Mishlei 28:18 + Shmuel Alef 14:47 (for Masoretic Text יַרְשִׁיעַ) Septuagint Wellhausen Klostermann Driver Kittel Budde; 3rd feminine singular תִּוָּשַׁע Yirmiya 23:6; Yirmiya 33:16; אִוָּשֵׁ֑עָה Tehillim 119:117 Yirmiya 17:14 + 8 times future (עתיד); imperative (ציווי) plural הִוָּֽשְׁעוּ Yeshaya 45:22; participle (בינוני) נוֹשָׁע Tehillim 33:16 Zecharia 9:9;—

be liberated, saved (proposes placed in freedom; compare for the figuratively הִרְחִיב, מֶרְחָב), from external evils Mishlei 28:18, by God Yeshaya 30:15; Yeshaya 45:22; Yeshaya 64:4; Yirmiya 4:14; Yirmiya 8:20; Yirmiya 17:14; Yirmiya 23:6; Yirmiya 33:16 Tehillim 80:4, Tehillim 80:8, Tehillim 80:20; Tehillim 119:117; with מִן, Yirmiya 30:7; מֵאֹיְבִים Bamidbar 10:9, Shmuel Beis 22:4 = Tehillim 18:4.

be saved in battle, victorious Zecharia 9:9 Tehillim 33:16 + Shmuel Alef 14:47 see above; עַם נוֹשַׁע ביהוה Devarim 33:29 a people victorious in י׳ (poem), compare Yeshaya 45:17.

past (עבר) 3rd masculine singular הוֹשִׁיעַ Shmuel Alef 9:16 Tehillim 20:7; הוֹשִׁעַ Zecharia 12:7; with suffix הוֹשִׁיעוֹ Tehillim 34:7; 1st singular הוֹשַׁעְתִּי Yeshaya 43:12 + 4 times, + 14 times past (עבר); future (עתיד) יְהוֹשִׁיעַ Shmuel Alef 17:47 (see Driver) Tehillim 116:6; יוֹשִׁיעַ Yeshaya 45:20 + 6 times; וְישַׁע (juss.) Mishlei 20:22; וַיּוֹשַׁע Shemos 14:30 + 7 times; וַיּשַׁע Shmuel Alef 23:5 + 2 times; with suffix יוֹשִׁיעֲךָ Hoshea 13:10; יוֹשִׁיעֶנּוּ Yeshaya 46:7; ישִׁעֵנוּ Shmuel Alef 10:27; ישַׁעֲכֶם Yeshaya 35:4 (juss., Driver^{§ 47. n. 4}), etc.; imperative (ציווי) הוֹשַׁע Yirmiya 31:7 Tehillim 86:2; הוֹשִׁיעָה Melachim Beis 6:26 + 8 times; הוֹשִׁעָה Shmuel Beis 14:4 + 19 times imperative (ציווי); infinitive (מקור) absolute הוֹשֵׁעַ Shmuel Alef 25:26 + 2 times; construct הוֹשִׁיעַ Shmuel Alef 14:6 + 14 times + Shmuel Beis 3:18 (where read אוֹשִׁיעַ old versions. Ke Wellhausen Klostermann Driver Budde and elsewhere), + 7 times infinitive (מקור); participle (בינוני) מוֹשִׁיעַ Devarim 22:27 + 21 times; with suffix מוֹשִׁיעָם Tehillim 106:21 + 8 times with suffix; plural מוֹשִׁיעִים Ovadia 1:21 Nechemia 9:27;—

deliver, save (proposes give width and breadth to, liberate), in peril, with a direct object person vel location Shemos 2:17 Shoftim 6:31; Shmuel Alef 23:2, Shmuel Alef 23:5; Shmuel Beis 10:19 = Divrei HaYamim Alef 19:19, Melachim Beis 6:27^(×2) Tehillim 36:7; Tehillim 72:13 Iyov 26:2; with לְ person Yehoshua 10:6 Devarim 22:27; Shoftim 10:14; Shmuel Beis 10:11 = Divrei HaYamim Alef 19:12 (with direct object), Yirmiya 11:12^(×2) Tehillim 72:4; Tehillim 116:6; absolute הוֹשִׁיעָה הַמֶּלֶךְ Help, O king Shmuel Beis 14:4; Melachim Beis 6:26. Specif. save, from evils and troubles:

of heroic men, saving the nation in war Shoftim 3:31; Shoftim 6:15; Shoftim 10:1; Shmuel Alef 10:27; Hoshea 13:10 Yirmiya 14:9; these are named מוֹשִׁיעַ saviour Shoftim 3:9, Shoftim 3:15; Melachim Beis 13:5; Yeshaya 19:20; Ovadia 1:21 Nechemia 9:27; phr. when they are lacking אֵין מוֹשִׁיעַ Shoftim 12:3 Shmuel Alef 11:3; Shmuel Beis 22:42 = Tehillim 18:42, Devarim 28:29, Devarim 28:31; Yeshaya 47:15; they save מִיַּד from the hand of Shoftim 2:16; Shoftim 8:22; Shoftim 12:2; Shoftim 13:5 Shmuel Alef 9:16; Nechemia 9:27; מכף Shoftim 6:14; Shmuel Alef 4:3; Melachim Beis 16:7.

of God, who saves his people from external evils Devarim 20:4; Yehoshua 22:22; Shoftim 3:9; Shoftim 6:36, Shoftim 6:37; Shoftim 7:7; Shoftim 10:13; Shmuel Alef 14:23, Shmuel Alef 14:39; Melachim Beis 14:27; Melachim Beis 19:34 = Yeshaya 37:35, Yeshaya 25:9; Yeshaya 33:22; Yeshaya 35:4; Yeshaya 43:12; Yeshaya 49:25; Yeshaya 63:9; Yirmiya 31:7; Yechezkel 34:22; Hoshea 1:7^(×2) Chavakuk 1:2; Tzefania 3:17, Tzefania 3:19; Zecharia 8:7, Zecharia 8:13; Zecharia 9:16; Zecharia 10:6; Zecharia 12:7 Tehillim 28:9; Tehillim 69:36; Tehillim 106:8; Tehillim 118:25 Divrei HaYamim Beis 20:9; or the pious among them Yeshaya 38:20; Yirmiya 2:27; Yirmiya 17:14 Tehillim 3:8; Tehillim 6:5; Tehillim 7:2; Tehillim 31:17; Tehillim 54:3; Tehillim 55:17; Tehillim 57:4; Tehillim 69:2; Tehillim 71:2, Tehillim 71:3; Tehillim 106:47 = Divrei HaYamim Alef 16:35, Tehillim 109:26; Tehillim 119:94, Tehillim 119:146; Tehillim 138:7; Mishlei 20:22; the king Tehillim 20:7, Tehillim 20:10; David Shmuel Beis 8:6, Shmuel Beis 8:14; Divrei HaYamim Alef 18:6, Divrei HaYamim Alef 18:13; thy servant Tehillim 86:2, Tehillim 86:16; חסיד Tehillim 12:2; דַּכְּאֵי־רוּחַ Tehillim 34:19; צדיקים Tehillim 37:40; חוֹסִים Tehillim 17:7; יראי י׳ Tehillim 145:19; עם עני Tehillim 18:28 = Shmuel Beis 22:28; עַנְוֵי־אֶרֶץ Tehillim 76:10; ישׁרי לב Tehillim 7:11; שַׁח עֵינַיִם Iyov 22:29; accordingly God is מוֹשִׁיעַ saviour Yeshaya 43:11; Yeshaya 45:15, Yeshaya 45:21; Yeshaya 63:8; Hoshea 13:4; מֹשִׁעִי Shmuel Beis 22:3; מוֹשִׁיעָם Tehillim 106:21; מוֹשִׁיעוֹ Yirmiya 14:8; מוֹשִׁיעֲךָ Yeshaya 43:3; Yeshaya 49:26; Yeshaya 60:16; Yirmiya 30:10 = Yirmiya 46:27; is with his people לְהוֹשִׁיעַ Yirmiya 15:20; Yirmiya 30:11; Yirmiya 42:11; רַב לְהוֹשִׁיעַ Yeshaya 63:1; בֵּית מְצוּדוֹת לְהוֹשִׁיעֵנִי Tehillim 31:3; Isr. prays הוֹשִׁיעָה יְמִינְךָ O save with thy right hand Tehillim 60:7 = Tehillim 108:7, compare Yeshaya 59:1; that from wh. one is saved construct c. מִן: מִיַּד Shemos 14:30 Shoftim 2:18; Shoftim 10:12; Shmuel Alef 7:8; Shmuel Beis 3:18; Melachim Beis 19:19 = Yeshaya 37:20, Tehillim 106:10; Divrei HaYamim Beis 32:22; מֵחָמָס Shmuel Beis 22:3; מֵחֶרֶב Iyov 5:15; מִכָּל־צָרוֹת Tehillim 34:7; מִכָּל־רָעוֹת Shmuel Alef 10:19; מִצָּרֵינוּ Tehillim 44:8; מִפִּי אַרְיֵה Tehillim 22:22; מֹשֹּׁפְטֵי נַפְשׁוֹ Tehillim 109:31; מֵאַנְשֵׁי דָמִים Tehillim 59:3; מִמְּצוּקוֹת Tehillim 107:13, Tehillim 107:19.

there is no other salvation, the sword saves not Tehillim 44:7, or a nation Eicha 4:17, or astrologers Yeshaya 47:13, or Asshur Hoshea 14:4, or other gods Yeshaya 45:20; Yeshaya 46:7; Yirmiya 2:28.

save from moral troubles, only in Ez. מִכֹּל מוֹשְׁבֹתֵיהֶם (read, with Co Davidson and elsewhere, מְשׁוּבוֹתֵיהֶם) Yechezkel 37:23; מִכֹּל טֻמְאוֹתֵיכֶם Yechezkel 36:29.

give victory to:

of man, c. לְ person, give victory to, c. agent subj. יַד Shoftim 7:2; Shmuel Alef 25:26, Shmuel Alef 25:33, יַד om. v Shmuel Alef 25:31; יָמִין Iyov 40:14; זְרוֹעַ Tehillim 44:4.

of God, with לְ person, subj. יָמִין Tehillim 98:1; זְרוֹעַ Yeshaya 59:16; Yeshaya 63:5; Yahweh Divrei HaYamim Alef 18:6, with direct object v Divrei HaYamim Alef 18:13; absolute gain victory Shmuel Alef 14:6; Shmuel Alef 17:47; וַיּוֹשַׁע תְּשׁוּעָה גְדוֹלָה Divrei HaYamim Alef 11:14.

יֵ֫שַׁע

noun (masc.) ^{Is 51:5} deliverance, rescue, salvation, also safety, welfare;—יֵ֫שַׁע Tehillim 20:7 + 4 times; יֶ֫שַׁע Iyov 5:11 + 4 times; with suffix יִשְׁעִי Shmuel Beis 22:3 + 11 times, + 14 times sfs.;—

safety, welfare, prosperity Shmuel Beis 23:5 Tehillim 12:6 Iyov 5:4, Iyov 5:11.

salvation, that is primarily physical rescue, by God, often with added spiritual idea: Yeshaya 62:11 Tehillim 69:14; Tehillim 85:8, Tehillim 85:10; יֵשַׁע אֱלֹהִים salvation from God Tehillim 50:23; used as infin. with direct object לְיֵשַׁע Chavakuk 3:13^(×2) (see Ewald's Hebrew Grammar § 239 a); accordingly Yahweh is אוֹרִי וְיִשְׁעִי my light and my salvation Tehillim 27:1; צוּר ישׁע Tehillim 95:1; קֶרֶן ישׁע Tehillim 18:3 = Shmuel Beis 22:3; אֱלֹהֵי ישׁע Yeshaya 17:10; Micha 7:7; Chavakuk 3:18 Tehillim 18:47 = אֱלֹהֵי צוּר ישׁע Shmuel Beis 22:47, Tehillim 24:5; Tehillim 25:5; Tehillim 27:9; Tehillim 65:6; Tehillim 79:9; Tehillim 85:5; Divrei HaYamim Alef 16:35; מָגֵן ישׁ׳ Tehillim 18:36 = Shmuel Beis 22:36; על אלהים ישׁעי Tehillim 62:8; ‖ צְדָקָה Yeshaya 45:8; Yeshaya 51:5; Yeshaya 61:10; שְׂשׂוֹן יִשְׁעֶ֑ךָ Tehillim 51:14 joy of thy salvation; כֹּהֲנֶיהָ אַלְבִּישׁ ישׁ׳ Tehillim 132:16 her priests will I clothe with salvation.

victory: גְּבוּרוֹת יֵשַׁע יְמִינוֹ Tehillim 20:7 the mighty deeds of the victory of his right hand.

יְשׁוּעָה

noun (fem.) salvation;—יְשׁ׳ Tehillim 119:155 + 18 times; יְשׁוּעָ֫תָה Tehillim 3:3 Yonah 2:10; יְשֻׁעָ֫תָה Tehillim 80:3; construct יְשׁוּעַת Shemos 14:13 + 4 times; with suffix יְשֻׁעָתִי Iyov 30:15; יְשׁוּעָתִי Tehillim 62:2 + 12 times, + 25 times sfs.; plural יְשׁוּעוֹת Shmuel Beis 22:51 + 6 times; יְשׁוּעֹת Tehillim 42:12 + 3 times; יְשֻׁעוֹת Tehillim 53:7;—

welfare, prosperity: כעב עברה ישׁעתי Iyov 30:15 as a cloud my prosperity passed away.

deliverance: והיתה לי לישׁועה and thou wilt be to me for deliverance Shmuel Beis 10:11 = Divrei HaYamim Alef 19:12.

salvation by God, primarily from external evils, but often with added spiritual idea: Breishis 49:18 (poem), Yeshaya 33:2; Yeshaya 52:7, Yeshaya 52:10; Yeshaya 59:11; Yeshaya 60:18; Yonah 2:10 Tehillim 3:3, Tehillim 3:9; Tehillim 14:7 = Tehillim 53:7, Tehillim 22:2; Tehillim 35:3; Tehillim 62:2; Tehillim 69:30; Tehillim 70:5 (= תשׁועה Tehillim 40:17), Tehillim 78:22; Tehillim 80:3; Tehillim 91:16; Tehillim 96:2 = Divrei HaYamim Alef 16:23, Tehillim 106:4; Tehillim 140:8; Iyov 13:16; with verbs of rejoicing בישׁועה Shmuel Alef 2:1; Yeshaya 25:9 Tehillim 9:15; Tehillim 13:6; Tehillim 35:9; יְשׁוּעָה יָשִׁית חוֹמוֹת Yeshaya 26:1 salvation will he set as walls; compare phr. אֱלֹהֵי ישׁ׳ Tehillim 88:2, אֵל ישׁ׳ Yeshaya 12:2, צוּר ישׁ׳ Devarim 32:15 (song), Tehillim 89:27, compare צוּרִי וִישׁוּעָתִי Tehillim 62:3, Tehillim 62:7; יוֹם ישׁ׳ Yeshaya 49:8; מַעַיְנֵי הישׁ׳ Yeshaya 12:3 wells of salvation; plural יְשׁוּעוֹת (intensive), of י׳: יְשׁוּעוֹת פָּנַי Tehillim 42:6 the salvation of my face (person; פניו Masoretic Text error, פני Septuagint Peshitta), v Tehillim 42:12 Tehillim 43:5; כּוֹס ישׁועות Tehillim 116:13 cup commemorating saving acts (of drink-offering); further Tehillim 119:123, Tehillim 119:155, Tehillim 119:166, Tehillim 119:174; ‖ צְדָקָה Yeshaya 51:6, Yeshaya 51:8; Yeshaya 56:1; Yeshaya 62:1 Tehillim 98:2, Tehillim 98:3; יְשׁוּעָתִי עַד־קְצֵה הָאָרֶץ Yeshaya 49:6 my salvation unto the ends of the earth; בְּכָל־גּוֹיִם יְשׁוּעָתֶ֑ךָ Tehillim 67:3 among all nations thy salvation.

victory: c. עָשָׂה work victory Shmuel Alef 14:45; Yeshaya 26:18; elsewhere of victories wrought by Yahweh for his people Shemos 15:2 (song) Yeshaya 12:2; Chavakuk 3:8 Tehillim 20:6; Tehillim 21:2, Tehillim 21:6; Tehillim 44:5; Tehillim 68:20; Tehillim 118:14, Tehillim 118:15, Tehillim 118:21; phrases: פעל יְשׁוּעוֹת do victories Tehillim 74:12; חֹסֶן יְשׁוּעֹת Yeshaya 33:6 store of victories; מִגְדּוֹל יְשׁוּעוֹת Shmuel Beis 22:51 Keri tower of victories (Kesiv מַגְדִּיל and so ‖ Tehillim 18:51); מָעוֹז יְשׁוּעוֹת Tehillim 28:8 stronghold of victories; רְאוּ אֶת־יְשׁוּעַת י׳ Shemos 14:13 see the victory of Yahweh, Divrei HaYamim Beis 20:17; כּוֹבַע יְשׁוּעָה Yeshaya 59:17 helmet of victory; יְפָאֵר עֲנָוִים בִּישׁוּעָה Tehillim 149:4 he will beautify the meek with victory.—Cf. the syn. תְּשׁוּעָה, below

יִשְׁעִי

proper name (masc.) (salutary)—

one of the line of Jerahmeel Divrei HaYamim Alef 2:31^(×2), Septuagint Ισεμιηλ, A Ιεσει, SeptuagintL Ιεσσουει.

a chief of Manasseh Divrei HaYamim Alef 5:24, Septuagint Σεει, Ιεσ(σ)ει.

a chief of Judah Divrei HaYamim Alef 4:20.

a chief of Simeon Divrei HaYamim Alef 4:42.

יְשַׁעְיָ֫הוּ

proper name (masc.) (salvation of Yah; compare אֱלִישָׁע p. 46 above; ישעאל on scarab ClGann^{JAs 1883, Fev.–Mars, 135, Noldeke. 8})—

Isaiah, son of ʾAmôṣ, the prophet: Yeshaya 1:1 + 15 times Is., Melachim Beis 19:2 + 12 times K., Divrei HaYamim Beis 26:22; Divrei HaYamim Beis 32:20, Divrei HaYamim Beis 32:32, Septuagint Ησαιας, Vulgate Isaias.

one of the children of Jeduthun Divrei HaYamim Alef 25:3, Divrei HaYamim Alef 25:15, Septuagint Ισαια, etc.

a Levite ancestor of one of David’s treasurers Divrei HaYamim Alef 26:25, Septuagint Ωσαιας, SeptuagintL Ιωσηε.

יְשַׁעְיָה

proper name (masc.) (salvation of Yah)—

grandson of Zerubbabel Divrei HaYamim Alef 3:21, Septuagint Ιασαβα, Ιεσεια.

chief of the sons of Elam, who went up with Ezra Ezra 8:7, Septuagint Ιοσεια, Ησαια, etc.

chief of sons of Merari in time of Ezra Ezra 8:19, Septuagint Ωσαια, etc.

a Benjamite Nechemia 11:7, Septuagint Ιεσια, etc.

יְהוֹשֻׁעַ

proper name, see p. 221.

יָשַׁר

verb be smooth, straight, right (Mishnaic Hebrew the same, and deriv.; Arabic يَسَرَ be gentle, tractable, easy, ii. make easy; يَسَرٌ manageable, easy; but Sabean ותֿר, הותֿר, אהל יתֿרן Os^{ZMG 1865, 270} CIS ^{iv, 29, 2}; Assyrian išâru, be or go straight, right, mêšêru, justice, mêšêriš, righteously, Delitzsch^{HWB 310})—

past (עבר) יָשַׁר Yirmiya 18:4 + 2 times; 3rd feminine יָשְֽׁרָה Shoftim 14:3; Chavakuk 2:4; 3rd masculine plural יָֽשְׁרוּ Melachim Alef 9:12; future (עתיד) יִישַׁר Bamidbar 23:27 + 2 times; יִשַׁר Shmuel Alef 18:20, Shmuel Alef 18:26; 3rd feminine singular תִּישַׁר Shoftim 14:7; Shoftim 14:3 fpl. יִשַּׁרְנָה Shmuel Alef 6:12 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 47 k 71)—

go straight, בַּדֶּרֶךְ in the way Shmuel Alef 6:12.

figuratively, be pleasing, agreeable, right (בְּעֵינֵי in the eyes of); said of a woman Shoftim 14:3, Shoftim 14:7; a man Yirmiya 27:5; of matters and things (הַדָּבָר) Shmuel Alef 18:20, Shmuel Alef 18:26; Shmuel Beis 17:4; Divrei HaYamim Alef 13:4; Divrei HaYamim Beis 30:4; of cities Melachim Alef 9:12; a place בְּעֵינֵי הָאֱלֹהִים Bamidbar 23:27; with כַּאֲשֶׁר Yirmiya 18:4.

in ethical sense, straightforward, upright; לֹא־יָֽשְׁרָה נַפְשׁוֹ בּוֹ Chavakuk 2:4 his soul is not upright in him (opposite עֻפְּלָה swollen).

past (עבר) 1 יִשָּׁ֑רְתִּי Tehillim 119:128 (יִשְׁרֵהוּ Iyov 37:3, 3rd masculine with suffix Gesenius' Thesaurus; but < Ew Di Hi De Da, Impf. from שָׁרָה); future (עתיד) יְיַשֵּׁר Mishlei 3:6; יְיַשֶּׁר־ Mishlei 15:21; with suffix וַיְיַשְּׁרֵם (Mas abbrev. וַּיַּשְּׁרֵם) Divrei HaYamim Beis 32:30; 3rd feminine singular תְּיַשֵּׁר Mishlei 11:4; 1st singular אֲיַשֵּׁר Yeshaya 45:13; אֲיַשֵּׁר v Yeshaya 45:2 Keri (Kesiv Hiph. אוֹשִׁר Gesenius' Hebrew Grammar (ed. Kautzsch) §70, 2 doubtless copyist’s error); imperative (ציווי) plural יַשְּׁרוּ Yeshaya 40:3; participle (בינוני) plural מְיַשְּׁרִים Mishlei 9:15;—

make smooth, straight, direct object מְסִלָּה Yeshaya 40:3; הֲדוּרִים Yeshaya 45:2; figuratively, with דֶּרֶךְ, make smooth or straight, that is free from obstacles, successful v Yeshaya 45:13 Mishlei 11:5, אֹרַח Mishlei 3:6; in ethical sense, הַמְיַשְּׁרִים אָרְחוֹתָם Mishlei 9:15 those making straight their paths, going straightforward on their paths; יְיַשֶּׁר־לָ֑כֶת Mishlei 15:21 maketh straight his going, goeth straightforwards.

lead straight along, direct, waters of an aqueduct Divrei HaYamim Beis 32:30; (of the thunder Iyov 37:3 according to some; but see rather שָׁרָה).

esteem right, approve Tehillim 119:128 (read כל פקודיך לי יִשָּׁ֑רְתִּי).

participle (בינוני) זָהָד מְיָֻּר עַל־הַמְּחֻקֶּה Melachim Alef 6:35 gold made level, laid smoothly out, upon the graven work.

future (עתיד) 3rd plural עַפְעַפֶּיךָ יַיְשִׁרוּ נֶגְדֶּ֑ךָ Mishlei 4:25 let thine eyelids look straight before thee; imperative (ציווי) הַיְ֯שַׁר דַּרְכֶּךָ֑ make thy way even Tehillim 5:9 Keri (Kesiv הוֹשַׁר; see Gesenius ^{70 (2)}).

יָשָׁר

adjective straight, right;—י׳ Shmuel Alef 29:6 + 70 times; construct יְשַׁר Mishlei 29:27; f. יְשָׁרָה Yechezkel 1:7 + 4 times; plural יְשָׁרִים Bamidbar 23:10 + 31 times; construct יִשְׁרֵי Tehillim 7:11 + 8 times; f. יְשָׁרוֹת Yechezkel 1:23 (del. Co);—

straight, level, of a way Yeshaya 26:7 Yirmiya 31:9 Tehillim 107:7 Ezra 8:21; foot Yechezkel 1:7; wings v Yechezkel 1:23 (? see above)

right, pleasing:

to God, הַיָּשָׁר בעיני that which is right, pleasing in the eyes of, agreeable to (either construct before י׳, or with sfs. referring to him), especially in Deut. writers, Shemos 15:26, Devarim 12:25; Devarim 13:19; Devarim 21:9 Melachim Alef 11:33, Melachim Alef 11:38; Melachim Alef 14:8, Melachim Alef 15:5, Melachim Alef 15:11; Melachim Alef 22:43 = Divrei HaYamim Beis 20:32, Melachim Beis 10:30, Melachim Beis 12:3; Melachim Beis 14:3; Melachim Beis 15:3, Melachim Beis 15:34; Melachim Beis 16:2; Melachim Beis 18:3; Melachim Beis 22:2 = Divrei HaYamim Beis 24:2; Divrei HaYamim Beis 25:2; Divrei HaYamim Beis 26:4; Divrei HaYamim Beis 27:2; Divrei HaYamim Beis 28:1; Divrei HaYamim Beis 29:2; Divrei HaYamim Beis 34:2, Yirmiya 34:15; הישׁר והטוב בעיני י׳ Devarim 6:18; הטוב והישׁר בעיני י׳ Devarim 12:28 Divrei HaYamim Beis 14:1; הטוב והישׁר והאמת לפני י׳ Divrei HaYamim Beis 31:20.

to man, (ה)ישׁר בעיני Devarim 12:8 Shoftim 17:6; Shoftim 21:25 Shmuel Beis 19:7 Yirmiya 40:5 Mishlei 12:15; Mishlei 21:2; (ה)טוב ו(ה)ישׁר בעיני Yehoshua 9:25, Yirmiya 26:14; Yirmiya 40:4; יֵשׁ דֶּרֶךְ יָשָׁר לִפְנֵי־אִישׁ Mishlei 14:12 there is a way which is pleasing before a man = Mishlei 16:25.

straightforward, just, upright:

of God, צַדִּיק וְיָשָׁר הוּא Devarim 32:4 (song); טוב וישׁר י׳ Tehillim 25:8; ישׁר י׳ Tehillim 92:16; his ways Hoshea 14:10; his משׁפטים Nechemia 9:13 Tehillim 119:137; פִּקּוּדִים Tehillim 19:9; דָּבָר Tehillim 33:4; the words of divine wisdom Mishlei 8:9.

of man, God made him upright Koheles 7:29; but יָשָׁר בָּאָדָם אָ֑יִן Micha 7:2 an upright man among men there is none, and yet Job is תָּם וְיָשָׁר Iyov 1:1 (see Davidson), v Iyov 1:8; Iyov 2:3, compare Tehillim 37:37; זַךְ וישׁר Iyov 8:6; so earlier of David as an uprightman Shmuel Alef 29:6; of man’s doings ‖ זַךְ Mishlei 20:11, compare Iyov 21:8; of his way of life ‖ טובה Shmuel Alef 12:23; יְשַׁר־דֶּרֶךְ Mishlei 29:27; יִשְׁרִי־דֶרֶךְ Tehillim 37:14; of his heart, mind, and will, יִשְׁרֵי לֵבָב upright of heart Divrei HaYamim Beis 29:34; רִשְׁרֵי־לֵב Tehillim 7:11; Tehillim 11:2; Tehillim 32:11; Tehillim 36:11; Tehillim 64:11; Tehillim 94:15; Tehillim 97:11; יְשָׁרִים בְּלִבּוֹתָם Tehillim 125:4.

as a noun, (1) with ref. to things, יָשָׁר הֶעֱוֵיתִי the right I have perverted Iyov 33:27; הַיְשָׁרָה יְעַקֵּ֑שׁוּ Micha 3:9 pervert the right (literally twist that which is straight); דֹּבֵר יְשָׁרִים speaketh right things Mishlei 16:13, compare Melachim Beis 10:15. (2) more commonly of men, in singular (ה)יָשָׁר Micha 2:7; Micha 7:4 Melachim Beis 10:3 Mishlei 21:29 Iyov 23:7; collective, Tehillim 11:7; also in סֵפֶר הַיָּשָׁר book of the upright Yehoshua 10:13 Shmuel Beis 1:18 (compare Melachim Alef 8:53 Septuagint; Driver^{Intr. 182}), a collection of ancient national poetry; in plural יְשָׁרִים the upright, of pious Israel Bamidbar 23:10 (song E); elsewhere of the upright among the people of God as distinguished from the wicked, in WisdLt, Iyov 4:7; Iyov 17:8 Mishlei 2:7, Mishlei 2:21; Mishlei 3:32; Mishlei 11:3, Mishlei 11:6, Mishlei 11:11; Mishlei 12:6; Mishlei 14:9, Mishlei 14:11; Mishlei 15:8, Mishlei 15:19; Mishlei 16:17; Mishlei 21:18; Mishlei 28:10; Mishlei 29:10, in late ψTehillim 33:1; Tehillim 49:15; Tehillim 107:42; Tehillim 111:1; Tehillim 112:2, Tehillim 112:4; Tehillim 140:14 and Daniel 11:17.

abstr., uprightness, בֶּאֱמֶת וְיָשָׁר Tehillim 111:8 (Gesenius' Thesaurus), but read rather ישֶׁר with Hitzig Ri Baethgen, after Septuagint Peshitta Targum Jer.

יְשֻׁרוּן

proper name (masc.) (upright one) Devarim 32:15; Devarim 33:5, Devarim 33:26 Yeshaya 44:2; poetic name of Israel, designating it under its ideal character, Septuagint ὁ ἠγαπημένος Aq Sym Theod εὐθύς, Vulgate rectissimus, dilectus; Gesenius' Thesaurus Ewald's Hebrew Grammar § 167 a Lagarde^{BN 33} regard it as dimin. from יָשׁוּר = good little people; but no evidence that -וּן has a dimin. force, and most recent scholars De Dillmann Driver Muhlau-Volck Gesenius' Hebrew Grammar (ed. Kautzsch) § 86 (2), 4 take as denom. = Rechtvolk; Bacher^{journal ZAW v, 1885, 161 ff.} and Cheyne rightly compare סֵפֶר הַיָּשָׁר (see יָשָׁר 3 e).

יָשִׁישׁ

adjective aged, only Jb (Mishnaic Hebrew once יָשִׁישִׁים old, venerable men, Levy Jastr);—absolute יָשִׁישׁ Iyov 15:10; plural יְשִׁישִׁים Iyov 32:6 + 2 times;—aged, as pred. adjective Iyov 32:6 (opposite צָעִיר לְיָמִים); as noun Iyov 15:10 (‖ שָׂב); Iyov 29:8 (opposite נערים); בִּישִׁישִׁים חָכְמָה Iyov 12:12 among aged men is wisdom (‖ אֹרֶךְ יָמִים תְּבוּנָה).

יְשִׁישַׁי

proper name (masc.) a Gileadite name Divrei HaYamim Alef 5:14.

יָתֵד

noun (fem.) ^{Devarim 23:14} Shoftim 4:21 peg, pin (Mishnaic Hebrew the same; Arabic وَتِدٌ )—יָתֵד Devarim 23:14 + 9 times; construct יְתַד Shoftim 4:21; Shoftim 16:14 (where c. art. but see Gesenius' Hebrew Grammar (ed. Kautzsch) § 127, R. 4a); plural יְתֵדֹת Shemos 38:20; construct יִתְדֹת Shemos 27:19 + 4 times; with suffix וִיתֵידֹתַיִךְ Yeshaya 54:2; יְתֵדֹתָיו Shemos 27:19 Yeshaya 33:20; וִיתֵדֹתֶיהָ Shemos 39:40; וִיתֵדֹתָם Bamidbar 3:37; Bamidbar 4:32;—pin, peg, especially

2 Shoftim 5:26; Shoftim 4:21; יְתַד הָאֹהֶל v Shoftim 4:22; read perhaps also Iyov 4:21 (figuratively; compare ii. יֶתֶר); often of tabernacle Shemos 27:19^(×2); Shemos 35:18^(×2); Shemos 38:20, Shemos 38:31^(×2); ‖מֵיתָרָיו Shemos 39:40, compare Bamidbar 3:37; Bamidbar 4:32 (all P); of Zion under figuratively of tent Yeshaya 33:20; Yeshaya 54:2; figuratively of ruler as support of state Zecharia 10:4.

a peg for hanging Yechezkel 15:3; so figuratively of Eliakim Yeshaya 22:23, Yeshaya 22:24; of secure position Ezra 9:8 (compare Arabic, see Gesenius' Thesaurus Hitzig Hariri ^{361 Der.}, ثابت الأَوْتَادِ of a king).

for digging Devarim 23:14 (= spade).

the pin or stick used in beating up the woof in the loom Shoftim 16:14, vid. G.F. Moore^{PAOS, Oct. 1889, clxxvi. ff.}; in היתד הארג v b, del. היתד (Id.^ib and in commentaries ad location)

יְתוּר

Iyov 39:8, see תור.

יָתוֹם

n.[m.] orphan (Mishnaic Hebrew the same; Aramaic יַתְמָא, ܝܰܬܡܳܐ; Phoenician יתם; Arabic يَتِيمٌ pupil, orphan)—יָתוֹם Shemos 22:21 + 29 times; plural יְתוֹמִים v Shemos 22:23 + 8 times; with suffix יְתֹמֶיךָ Yirmiya 49:11; יְתֹמָיו Yeshaya 9:16; לִיתוֹמָיו Tehillim 109:12;—orphan, that is fatherless (‖ אַלְמָנָה) Shemos 22:23 Tehillim 109:9 Eicha 5:3 (‖ אֵין אָב); Iyov 24:9 Tehillim 109:12; probably also Shemos 22:21 Devarim 10:18; Devarim 14:29; Devarim 16:11, Devarim 16:14; Devarim 24:17, Devarim 24:19, Devarim 24:20, Devarim 24:21; Devarim 26:12, Devarim 26:13; Devarim 27:19 Tehillim 94:6; Tehillim 146:9 Yirmiya 7:6; Yirmiya 22:3 Zecharia 7:10 Malachi 3:5 (in all these, mentioned as helpless, exposed to injury, ‖ אַלְמָנָה and גֵּר); similarly, ‖ אַלְמָנָה Iyov 22:9; Iyov 24:3; Iyov 29:12; Iyov 31:17 Tehillim 68:6 Yeshaya 1:17, Yeshaya 1:23; Yeshaya 9:16; Yeshaya 10:2 Yirmiya 49:11 Yechezkel 22:7; without אלמנה Hoshea 14:4 Iyov 6:27; Iyov 31:21 Tehillim 10:14, Tehillim 10:18 Mishlei 23:10 Yirmiya 5:28 (in no case clear that both parents are dead).

יַתְנִיאֵל

see תנה.

יָתַר

verb remain over (Mishnaic Hebrew the same; Aramaic יְתַר, ܝܺܬܰܪ the same; Zinj. יתר n. rest, remainder; Ethiopic ወተረ Assyrian [atâru], remain over, in der. conjunction, Delitzsch^HWB; in Sabean ותר CIS ^{iv, 15, 46, p. 77}; especially n. ותר as epithet of king = noble one, and as proper name ותרם Mordt^{ZMG, 1876, 37, 292} D.H. Müller^{ZMG, 1883, 15} CIS^{iv, 10}; Arabic وَتَرَ is make single, make to be one, or an odd number)—

participle (בינוני) הַיּוֹתֵר Shmuel Alef 15:15 the remainder†.

be left over, remain over; past (עבר) נוֹתַר Shemos 10:15 + 8 times, etc.; future (עתיד) יִוָּתֵר Melachim Beis 20:17 + 2 times; יִוָּתֶ֥ר בָּ֑הּ Zecharia 13:8; וַיִּוָּתֵר Breishis 32:25 + 2 times; וָאִוָּתֵר Melachim Alef 19:10, Melachim Alef 19:14, etc.; participle (בינוני) נוֹתָר Shmuel Alef 2:26 + 17 times, נֹתָר Shemos 12:10; fs. נוֹתֶ֫רֶת Vayikra 2:3 + 3 times; mpl. נוֹתָרִים Shoftim 8:10 + 24 times, etc.;—be left over, remain (over), absolute Shemos 10:15, Yehoshua 11:11, Yehoshua 11:22, Shoftim 9:5 Yeshaya 1:8; Yeshaya 30:17 Melachim Alef 18:22 Melachim Beis 20:17 = Yeshaya 39:6; followed by לְבַדּוֹ be left alone Breishis 32:25, so Melachim Alef 19:10, Melachim Alef 19:14; followed by מִן be left from (= of) Shmuel Beis 13:30 Shemos 29:34 Bamidbar 26:65 (both P), Tehillim 106:11; pt. followed by מִן Shoftim 8:10 + 10 times P, Melachim Alef 9:20 = Divrei HaYamim Beis 8:7, Zecharia 14:16 Divrei HaYamim Alef 6:46; followed by לְ, be left (surviving) to, Shmuel Alef 25:34 Shmuel Beis 9:1, of those belonging to Breishis 44:20 (J; לְבַדּוֹ לְאִמּוֹ); followed by בְּ be left in (= of) Shmuel Beis 17:12 Yehoshua 18:2, also pt. Vayikra 8:32; Vayikra 14:18, Yechezkel 48:15, Yechezkel 48:18; often followed by בְּ location &Amos 6:9 + 11 times; followed by בֵּית in the house of Yirmiya 27:21; followed by על־פני הארץ Yechezkel 39:14 (pt.); followed by אַחֲרֵי = be left behind (of sons) Melachim Alef 9:21 = Divrei HaYamim Beis 8:8; followed by שָׁם + אֵצֶל Daniel 10:13 I was left over there beside the kings (that is I had nothing more to do; compare VB); elsewhere pt. absolute, as adjective Breishis 30:36, Yehoshua 17:2, Yehoshua 17:6, Vayikra 10:12, Vayikra 10:16; Vayikra 27:18 Yehoshua 21:5, Yehoshua 21:26, Yehoshua 21:34 (all P), Yirmiya 34:7 Divrei HaYamim Alef 6:55, Divrei HaYamim Alef 6:62; Divrei HaYamim Alef 24:20; as noun Shoftim 21:7, Shoftim 21:16 Shmuel Alef 30:9 Shemos 28:10; Shemos 29:34 Vayikra 19:6 (all P), Melachim Alef 20:30^(×2) Melachim Beis 4:7 Yechezkel 34:18; Yechezkel 48:21 Divrei HaYamim Beis 31:10.

past (עבר) הוֹתִיר Shemos 10:15 Yeshaya 1:9, etc.; future (עתיד) יוֹתִיר Devarim 28:54; juss. יוֹתֵר Shemos 16:19; וַיּוֹתֵר Shmuel Beis 8:4 Divrei HaYamim Beis 18:4; 3rd feminine singular וַתֹּתַ֑ר Rus 2:14; 2nd masculine singular juss. תּוֹתַר Breishis 49:4; 1st singular אוֹתִיר Yechezkel 39:28; 3rd masculine plural וַיּוֹתִרוּ Shemos 16:20 Melachim Beis 4:44; 2nd masculine plural תּוֹתִירוּ Shemos 12:10 + 2 times; imperative (ציווי) הוֹתֵר Tehillim 79:11; infinitive (מקור) absolute הוֹתֵר Melachim Beis 4:43 + 2 times; construct הוֹתִיר Yirmiya 44:7;—

leave over, leave Shemos 10:15, Rus 2:14 (objectom.), v Rus 2:18 Melachim Beis 4:43 (אָכוֹל וְהוֹתֵר, see below), v Melachim Beis 4:44 (objectom. in both), Divrei HaYamim Beis 31:10; יֶתֶר בָּנָיו אֲשֶׁר יוֹתִיר Devarim 28:54; followed by object שָׂרִיד + ל person Yeshaya 1:9; object שְׁאֵרִית + ל person Yirmiya 44:7; followed by מִן from (= of), Shmuel Beis 8:4 = Divrei HaYamim Alef 18:4, Bamidbar 33:55, Yechezkel 12:16; + עַד temp. Shemos 12:10; Shemos 16:19, Shemos 16:20 (all P), Vayikra 22:30; + שָׁם location Yechezkel 39:28.

absolute leave a remnant Yechezkel 6:8 (denom. from יֶתֶר?

save over Tehillim 79:11 < הַתֵּר release (Wellhausen Vulgate Targum).

excel, shew pre-eminence Breishis 49:4 (Poem in J).

shew excess = have more than enough Shemos 36:7 (P; vid. also Melachim Beis 4:43 Divrei HaYamim Beis 31:10 above); make abundant Devarim 28:11; Devarim 30:9 (followed by with suffix person + ב rei.).

יֶ֫תֶר

noun (masc.) Nechemia 2:16 remainder, excess, pre-eminence;—absolute יֶ֫תָר Nechemia 2:16 + 2times; יָתֶ֑ר Mishlei 17:7; construct יֶתֶ֫ר Breishis 49:3 + 84 times; יֶ֫תֶר Yeshaya 56:12 (vid. Baer’s note); with suffix יִתְרוֹ Yeshaya 44:19; יִתְרָם Shemos 23;Shemos 11 + 2 times (not Iyov 4:21, q.see under ii. יֶתֶר);—

remainder, remnant (with implied inferiority in number or quality), of crops, etc. יִתְרָם Shemos 23:11, their remnant, that is what they (the enemy) leave, so יֶתֶר הַגָּזָם Yoel 1:4; יֶתֶר הָאַרְבֶּה v Yoel 1:4; יֶתֶר הַיֶּלֶק v Yoel 1:4; יֶתֶר הַפְּלֵטָה הַנִּשְׁאֶרֶת Shemos 10:5; of vessels, יֶתֶר הַכֵּלִים הַנּוֹתָרִים Yirmiya 27:19; of a tree Yeshaya 44:19 (= שְׁאֵרִית v Yeshaya 44:17); elsewhere of person Devarim 3:11 = Yehoshua 12:4; Yehoshua 13:12 (both D), Devarim 28:54 Yehoshua 23:12, Shmuel Beis 21:2 Melachim Beis 25:11 = Yirmiya 52:15, Yechezkel 34:18; of a rescued remnant of Israel (Judah) Micha 5:2 Tzefania 2:9 (‖ שְׁאֵרִית), Zecharia 14:2; יֶתֶר הַקָּדֵשׁ אֲשֶׁר נִשְׁאַר Melachim Alef 22:47; יֶתֶר הָעָם הַנִּשְׁאָרִים Yirmiya 36:9^(×2) Melachim Beis 25:11 = Yirmiya 52:15†.

remainder, rest, other part of people, elders, etc., Shmuel Beis 10:10 = Divrei HaYamim Alef 19:11, Shmuel Beis 12:28 Melachim Alef 12:23 Yirmiya 29:1 Chavakuk 2:8 Yechezkel 48:23; sometimes incl. a majority Shoftim 7:6 Shmuel Alef 13:2; of common people (opposite rulers) Nechemia 2:16; Nechemia 4:8, Nechemia 4:13, compare Nechemia 6:1; of land Devarim 3:13 Yehoshua 13:27; of other inanimate things Vayikra 14:17, Bamidbar 31:32 (the same), of years Yeshaya 38:10; elsewhere in phr. יֶתֶר דִּבְרֵי the rest of the affairs of, in summaries of reigns of kings of Israel and Judah Melachim Alef 11:41 + 41 times K Ch; יֶתֶר כָּל־דִּבְרֵי Melachim Alef 15:23; יֶתֶר דְּבָרָיו Divrei HaYamim Beis 28:26.

excess, שְׂפַת יָ֑תֶר Mishlei 17:7 a lip of excess = arrogant speech (see VB).

in adverb phrases, עַל יֶתֶר Tehillim 31:24 on the basis of abundance = abundantly, as adverb accus. גָּדוֹל יֶתֶר מְאֹד Yeshaya 56:12 great, in abundance, exceedingly, Daniel 8:9 וַתִּגְדַּל־יֶתֶר and grew great in excess, exceedingly (compare ܝܰܬܻܝܪ much, ܝܰܬܻܝܪ ܡܶܢ more than).

specif. what is over and above immediate necessities, abundance, affluence Iyov 22:20 Tehillim 17:14.

superiority, pre-eminence יֶתֶר שְׂאֵת וְיֶתֶר עָ֑ז Breishis 49:3.—On Iyov 4:21 see ii. יֶתֶר.

יֶ֫תֶר²

noun (masc.) ^{Shoftim 16:7} cord (proposes as hanging over or down; Aramaic יַתְרָא part of the intestines, Targum יְתָרַיָּא ropes, ܝܰܬܪܳܐ cord, rope, chord of arc; Arabic وَتَرٌ bow-string, lute-string; Ethiopic ወትር sinew, cord; ወተረ stretch bowstring, strain (eyes), be intent, eager, etc.)—יֶתֶ֑ר Tehillim 11:2 + 5times; with suffix יִתְרוֹ Kesiv Iyov 30:11 (יִתְרִי Keri); יִתְרָם Iyov 4:21;—cord, for binding a man Shoftim 16:7, Shoftim 16:8, Shoftim 16:9; bowstring Tehillim 11:2 Iyov 30:11 (according to Keri, opposite Iyov 29:20 b; Kesiv = his cord, with which he reins in my assailants; compare Dillmann Davidson). Iyov 4:21 tent-cord Ewald De Dillmann Revised Version; yet read perhaps יְתֵדָם their tent-peg, so Olshausen Hitzig Sgfr (> Authorized Version their excellency, from i. יֶתֶר).

יֶ֫תֶר³

proper name (masc.) (abundance; on form and meaning of this and the following proper name see Lagarde^{BN52, 198})—

father of Moses’ wife Shemos 4:18 a (E; probably textual error, elsewhere יִתְרוֹ, q.see)

eldest son of Gideon Shoftim 8:20, Septuagint Ιεθερ.

father of Amasa Melachim Alef 2:5, Melachim Alef 2:32 Divrei HaYamim Alef 2:17, Septuagint Ιεθερ; = יִתְרָא Shmuel Beis 17:25, Septuagint Ιοθερ, Ιοθορ; SeptuagintL Ιεθερ.

men of Judah, Septuagint Ιεθερ:

Divrei HaYamim Alef 2:32^(×2).

Divrei HaYamim Alef 4:17.

a man of Asher Divrei HaYamim Alef 7:38 (= יִתְרָן v Divrei HaYamim Alef 7:37), Septuagint Ιεθερ, A Ιεθηρ, SeptuagintL [v Divrei HaYamim Alef 7:39] Εθραν.

יִתְרָא

proper name (masc.) father of Amasa Shmuel Beis 17:25 (see iii. יֶתֶר 3).

יִתְרָה

noun (fem.) abundance, riches;—יִתְרָה עָשָׂה Yeshaya 15:7 = יִתְרַת עָשָׂה Yirmiya 48:36 (on construct compare Davidson^{Synt. § 25}) the abundance (which) he hath gotten.

יִתְרוֹ

proper name (masc.) father of Moses’ wife Shemos 3:1; Shemos 4:18 b; Shemos 18:1, Shemos 18:2, Shemos 18:5, Shemos 18:6, Shemos 18:9, Shemos 18:10, Shemos 18:12 (all E), = יֶתֶר Shemos 4:18; in all Septuagint Ιοθορ.

יוֹתֵר

noun (masc.) superiority, advantage, excess (late) (proposes Qal pt. of יתר)—absolute יוֹתֵר Koheles 7:16 + 2 times; יֹתֵר Koheles 2:15 + 4 times;—superiority, advantage מַה־יּוֹתֵר לֶחָכָם מִן־הַכְּסִיל Koheles 6:8 what advantage hath the wise over the fool? probably also יֹתֵר מֵהֵמָּה Koheles 12:12 (as to) what is more than these (see VB); absolute מַה־יֹּתֵר לָאָדָם Koheles 6:11; יֹתֵר לְרֹאֵי הַשָּׁ֑מֶשׁ Koheles 7:11; elsewhere adverb to excess, overmuch Koheles 2:15; Koheles 7:16; followed by מִן (as often in Mishnaic Hebrew), יוֹתֵר מִמֶּנִּי Esther 6:6 more than me; יֹתֵר שֶׁ׳ = besides that Koheles 12:9.

יֹתֶ֫רֶת

noun (fem.) appendage (term. techn. of P);—most probably (fat) appendage, a (fatty) mass at opening of liver of sacrificial animal, extending to kidneys (see Dillmann Driver^{Polychr. Bible, Lv 3, 4}); G.F. Moore (Dec. 28, 1899, privately) points out that fat parts are always disting. from this; compare now on יתרת Id.^{Sacrifice EB 4206} and especially Id.^{Oriental. Stud. für Th. Noldeke (1906), 761}, where it is shewn to be the caudate lobe of the liver. הַיֹּתֶרֶת עַל־הַכָּבֵד Shemos 29:13 Vayikra 3:4, Vayikra 3:10, Vayikra 3:15; Vayikra 4:9; Vayikra 7:4; הַיּ׳מִן־הַכָּבֵד Vayikra 9:10; construct יֹתֶרֶת הַכָּבֵד Shemos 29:22 Vayikra 8:16, Vayikra 8:25; Vayikra 9:19 (all P).

יִתְרוֹן

n.[m.] advantage, profit, only Ec;—absolute Koheles 1:3 + 4 times; construct Koheles 2:13 + 4 times;—advantage to (ל) any one, מַה־יִתְרוֹן לָאָדָם Koheles 1:3, that is what advantage hath a man? Koheles 5:15; Koheles 10:11; followed by מִן compar. = advantage beyond, more than Koheles 2:13^(×2); construct יִתְדוֹן הָעוֹשֶׂה Koheles 3:9 advantage of (for) him that worketh; יִתְרוֹן אֶרֶץ Koheles 5:8; יִתְרוֹן דַּעַת Koheles 7:12 advantage of knowledge; וְיִתְרוֹן הַכְשֵׁיר חָכְמָה Koheles 10:10 an advantage for giving success is wisdom; absolute אֵין יִתְרוֹן תַּחַת הַשָּׁ֑מֶשׁ Koheles 2:11.

יַתִּיר

proper name (place) town in Judah (√ doubtful);—יַתִּיר Yehoshua 15:48, Septuagint Ι(ε)θερ; elsewhere יַתִּר, Levitical city Yehoshua 21:14 (both P), Septuagint Αιλωμ, A SeptuagintL Ιεθερ, Divrei HaYamim Alef 6:42, Septuagint [v Divrei HaYamim Alef 6:43] Ιεθθαρ, A Ιεθερ; probably = יַתִּר Shmuel Alef 30:27, Septuagint Γεθθορ, A Ειεθερ;—according to Onom. = Ιεθειρα, village 20 miles from Eleutheropolis, Lagarde^{Onom. 266, 133; ed. 2, p. 268}; identified by Robinson^{BR i, 494} (who, however, questions ʿ (ע) = י) Bd^{Pal. 3, 153} with ʿAttîr, halfway between Hebron and Milḥ; so, ‘perhaps,’ Buhl^{Geogr. § 91, p. 164}; this not certain, compare Dillmann.

יִתְרְעָם

noun (masc.) 6th son of David Shmuel Beis 3:5 = Divrei HaYamim Alef 3:3, Septuagint Ιθ(α)ραμ, Ιεθρααμ, etc.

יְתֵת

proper name (masc.) an Edomite chief Breishis 36:40, Septuagint Ιεβερ = Divrei HaYamim Alef 1:51, Septuagint Ιεθετ; SeptuagintL in both Ιεθερ.

יָכִין

proper name (masc.) (he will establish);—

a Simeonite Breishis 46:10 = Shemos 6:15, Bamidbar 26:12, Septuagint Ιαχελμ(ν).

name of right-hand pillar before temple Melachim Alef 7:21 = Divrei HaYamim Beis 3:17, Septuagint Ιαχουμ (opposite בֹּעַז, q.see p. 126 f. above; see also Robertson Smith^{Sem, i, 191 (208)}).

יְכוֹנְיָה²

proper name (masc.) (may Y. be enduring);—Yirmiya 27:20 = יְכָנְ֫יָהוּ Yirmiya 24:1 = יְכָנְיָה Yirmiya 28:4; Yirmiya 29:2 Divrei HaYamim Alef 3:16, Divrei HaYamim Alef 3:17 Esther 2:6 = כָּנְיָ֫הוּ Yirmiya 22:24, Yirmiya 22:28; Yirmiya 37:1 (Septuagint Ιεχονιας throughout), all of last king but one of Judah, see יְהוֹיָכִין p. 220 above

יִמְלָה²

proper name (masc.) father of prophet Micaiah of Isr.:—יִמְלָה Melachim Alef 22:8, Melachim Alef 22:9 Septuagint Ιεμια, SeptuagintL Ναμαλι; = יִמְלָא Divrei HaYamim Beis 18:7, Divrei HaYamim Beis 18:8. Septuagint Ιεμαα, A Ιεμλα, SeptuagintL Ναμαλι.

יָנוֹחַ

proper name (place) in extreme N. of Isr. Melachim Beis 15:29; site doubtful, Yânûḫ (Conder ^{Lists 38}) near Tyre is probably too far W.; Gutheérin^{Gal ii. 371 f.} proposes Hunîn, W. of upper Jordan, compare Buhl^{Geogr. 237}; Septuagint Ανιωχ, A SeptuagintL Ιανωχ.

יָנ֫וֹחָה

proper name (place) on border of Ephraim Yehoshua 16:6, Yehoshua 16:7, identif. with Yânun SE. from Shechem Robinson^{BR iii. 297} compare Buhl^{Geogr. 178}; Septuagint Ιανωχα, Ιανωκα.

יֻטָּה²

Yehoshua 21:16, יוּטָּה (so Baer) Yehoshua 15:55 proper name (place) town in Judah (Yehoshua 15:55 Septuagint Ιταν, A SeptuagintL Ιεττα, Yehoshua 21:16 Septuagint Τανυ, SeptuagintL Ιεττα).

יִשִּׁיָּהוּ

proper name (masc.)

†יִשִּׁיָּהוּ Divrei HaYamim Alef 12:7 (van d. H. v Divrei HaYamim Alef 12:6) one of David’s heroes, Septuagint Ιησουνει, A Ιεσια, SeptuagintL Ιεσσουε.

יִשִּׁיָּה, a man of Issachar Divrei HaYamim Alef 7:3, Septuagint Εισια, Ιεσια, SeptuagintL Ιωσια (and so in following).

Levites:

Divrei HaYamim Alef 23:26; Divrei HaYamim Alef 24:25^(×2).

Divrei HaYamim Alef 24:21, Septuagint Ισεια, etc.

one of those strange wives Ezra 10:31, Septuagint Ιεσσ(ε)ια.

יַעְבֵּץ

n. pr.

m. Jabez, a man of the Calebites, Divrei HaYamim Alef 4:9^(×2), Divrei HaYamim Alef 4:10 (where interpr. as akin to עצב; on position of this family compare Mey^{Judenthum 118}); Septuagint Ιγαβης, A Ιαγβης, Γαβης, GL Ιαβιης, Ιαβηλ, Ιαβεις.

location in Judah, appar. near Bethlehem Divrei HaYamim Alef 2:55 (compare v Divrei HaYamim Alef 2:54); Septuagint Γαμες, A Γαβης, SeptuagintL Ιαβις.

יְעוּץ

proper name (masc.) Benjamite name Divrei HaYamim Alef 8:10, Septuagint Ιδως, A Ιεους, SeptuagintL Ιωας.

יָעוֹר

Kesiv, יָעִיר Keri, proper name (masc.) father of Elḫanan the giant-slayer Divrei HaYamim Alef 20:5 (Ιαειρ) + ‖ Shmuel Beis 21:19 (where read יעיר for יַעֲרֵי, and del. אֹרְגִים, see Th Wellhausen Driver Budde Kittel H.P. Smith).

יְעוּשׁ²

(also Kesiv יעישׁ) proper name (masc.) (probably he comes to help, Noldeke^{ZMG xl (1886), 168}; = Arabic proper namediv. يَغُوثُ, Wellhausen^{Skizzen iii, 171; Heid. 2, 146} Robertson Smith^{K 218 (compare Sem i. 43}) Nöl.c., yet against this Septuagint Ιεους (that is ع; not Ιαγους, غ), and יְ (not יָ), Lagarde^{M ii. 77; BN 133} Buhl^{Edom. 48 f.});—

son of Esau Breishis 36:5, Breishis 36:14 (both Kesiv יעישׁ), v Breishis 36:18 Divrei HaYamim Alef 1:35.

Benjamites:

Divrei HaYamim Alef 7:10 (Kesiv יעישׁ).

Divrei HaYamim Alef 8:39.

a Levite Divrei HaYamim Alef 23:10, Divrei HaYamim Alef 23:11.

son of Rehoboam Divrei HaYamim Beis 11:19.—יוֹעָשׁ see above, p. 222 b.

יַעֲזִיָּ֫הוּ

proper name (masc.) Οζεια(ς), Levite name Divrei HaYamim Alef 24:26, Divrei HaYamim Alef 24:27, perhaps for עֻזִּיָּהוּ Gray^{Prop. N. 291}.

יַעְזֵר²

and (Divrei HaYamim Alef 6:66; Divrei HaYamim Alef 26:31) יַעְזֵיר proper name (place) Ιαζηρ, E. of Jordan (Qal future (עתיד) in—ִ according to Barth^{NB 104});—often + Heshbon and other important towns, Bamidbar 21:32 + v Bamidbar 21:24 (see עַז) Bamidbar 32:1 (אֶרֶץ יַצ׳), v Bamidbar 32:3, Bamidbar 32:35 (all ), Shmuel Beis 24:5, Yehoshua 13:25, Yehoshua 21:39 (Ginsb, v Yehoshua 21:37 van d. H. Baer; P); with vineyards Yeshaya 16:8, Yeshaya 16:9 = Yirmiya 48:32^(×2) (where del. יָם before יַע׳ Septuagint Hitzig Graf Giesebrecht Rothst). Site doubtful, compare Buhl^{Geogr. 264}.

יַעְלָם²

proper name (masc.) Edomite Breishis 36:5, Breishis 36:14, Breishis 36:18 = Divrei HaYamim Alef 1:35, Ιεγλομ.

יַ֫עַן²

proposes noun, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר, etc., Stade's Hebrew Grammar § 259 Konig^{ii. 403}; compare عَنَى mean, intend):—

as preposition, rarely with a noun, †Yechezkel 5:9 יַעַן תּוֹעֲבוֹתֵיכֶם, Chaggai 1:9 יַעַן מָה, v Chaggai 1:9 יַעַן בֵּיתִי; with a ptcp. Yechezkel 36:13 יען אמרים because of men saying to you (but read probably אָמְרָם, Co Toy Berthol); freq. with inf. c., Melachim Alef 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Yeshaya 30:12; Yeshaya 37:29 (= Melachim Beis 19:28) יַעַן הִתְרַגֶּזְךָ אֵלַי, Yirmiya 5:14; Yirmiya 7:13; Yirmiya 23:38; Yirmiya 48:7, and often (c. 18 times) in Ezek., as Yechezkel 5:7 (read יַעַן הַמְרֹֽתְכֶם), Yechezkel 13:8, Yechezkel 13:22; Yechezkel 25:3, Yechezkel 25:6, Yechezkel 25:8, Yechezkel 25:12.

As conjunction:

יַעַן אֲשֶׁר (32 times), usually with pf., as Breishis 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Devarim 1:36 (Yehoshua 14:14), Shoftim 2:20; Shmuel Alef 30:22; Melachim Alef 3:11; Melachim Alef 8:18; Yirmiya 19:4; Yirmiya 25:8; Yirmiya 29:23 (not Is) +; with impf. (in frequent. sense) Yechezkel 44:12.

יַעַן כִּי, Bamidbar 11:20 יַעַן כִּי מְאַסְתֶּם אֶת־י׳, Melachim Alef 13:21; Melachim Alef 21:29; Yeshaya 3:16; Yeshaya 7:5; Yeshaya 8:6; Yeshaya 29:13.

יַעַן alone (23 times), with pf. Bamidbar 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, Shmuel Alef 15:23; Melachim Alef 14:13; Melachim Alef 20:42; Melachim Beis 22:19; Hoshea 8:1; Yeshaya 61:1; Yeshaya 65:12; Yeshaya 66:4; with impf. (freq.) †Yechezkel 34:21. Once יַעַן אֲשֶׁר of the fut. †Yechezkel 12:12 because he shall not see, etc., (but Septuagint Co לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן). Usually the verb follows immediately, but Ezek. sometimes puts the objectfirst for emph., Yechezkel 5:11 יַעַן אֶת־מִקְדָּשִׁי טִמֵּאת, Yechezkel 20:16, Yechezkel 20:24; Yechezkel 36:6, compare Yechezkel 34:21.

יַעַן וּבְיַעַן, q. d. because and by the cause (that), followed by perf., Vayikra 26:43 יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Yechezkel 13:10; יַעַן בְּיַעַן followed by inf., Yechezkel 36:3. (In all, reckoning יען (ו)ביען once each, 93 times, 20 in 1–2 K, 11 in Je, 38 in Ez; only 9 in Gn-2 S.)

יַעֲשִׂיאֵל

proper name (masc.)

hero of David Divrei HaYamim Alef 11:47, (Ι)εσσιηλ.

Benjamite ruler Divrei HaYamim Alef 27:21, Ασειηρ, SeptuagintL Ιασσιηλ.

יַפְלֵט²

proper name (masc.) Asherite (on form compare Barth^{NB 144, 166});—Divrei HaYamim Alef 7:33^(×2), also v Divrei HaYamim Alef 7:32 (Gi יַפְלָט); Ιφαμηλ, Αφαληκ, etc., A Ιαφαλητ.

יְפֻנֶּה²

proper name (masc.) (on form compare Lagarde^{BN 134});—

father of Caleb Bamidbar 13:6; Bamidbar 14:6; Yehoshua 14:6, Yehoshua 14:13; Divrei HaYamim Alef 4:15 + 10 times, Ιεφοννη.

Asherite Divrei HaYamim Alef 7:38, Ιφινα, A Ιεφιηλ, SeptuagintL Ιεφοννη.

יֶ֫פֶת²

proper name (masc.) third son of Noah, Ιαφεθ;—יַפְתְּ א׳ לְיֶפֶת ׃יֶפֶת Breishis 9:27, Breishis 7:13; Breishis 10:2 = Divrei HaYamim Alef 1:4; Breishis 9:23; Breishis 10:21; יָפֶ֑ת Breishis 9:18, Breishis 5:32; Breishis 6:10; Breishis 10:1, Divrei HaYamim Alef 1:5.

יִפְתָּח²

proper name

m. Jephthah, Ιεφθαε (he [God] openeth);—Shoftim 11:1^(×2) + 26 times Shoftim 11:11, Shoftim 11:12, Shmuel Alef 12:11.

location in the שְׁפֵלָה Yehoshua 15:43, A SeptuagintL Ιεφθα.

יִצְהָר²

n.[m.] fresh oil (newly appeared, compare ‘Ausbruch’ Lagarde^{BN 129} Konig^{ii 1, 93}; > Gesenius' Thesaurus and elsewhere that which shines);—absolute יִצ׳ Hoshea 2:10 +, with suffix יִצְהָרֶ֑ךָ Devarim 7:13 +;—fresh oil, as product of land, in unmanufactured state, usually + תִּירוֹשׁ, דָּגָן etc., rich possession, gift of י׳ Hoshea 2:10, Hoshea 2:24; Yirmiya 31:12; Devarim 7:13; Devarim 11:14; Yoel 2:19, Yoel 2:24, so חֵלֶב יִצ׳ Bamidbar 18:12; Devarim 28:51; Chaggai 1:11; Divrei HaYamim Beis 32:28; Nechemia 5:11; tithed Devarim 12:17; Devarim 14:23; firstfruits for priest Devarim 18:4; Nechemia 10:38 compare v Nechemia 10:40 Nechemia 13:5 (tithe for Levites), v Nechemia 13:12, for priest and Levite Divrei HaYamim Beis 31:5; זֵית יִצ׳ Melachim Beis 18:32 oil-olive, that is oil-yielding olive-trees, compare יִצ׳ alone Yoel 1:10; יִצ׳ as anointing oil only in בְּנֵי הַיִּצ׳ Zecharia 4:14, that is anointed ones.

יִצְהָר³

proper name (masc.) Ισ(σ)ααρ: Levite, son of Kohath Shemos 6:18, Shemos 6:21; Bamidbar 3:19; Bamidbar 16:1 Divrei HaYamim Alef 5:28; Divrei HaYamim Alef 6:3, Divrei HaYamim Alef 6:23; Divrei HaYamim Alef 23:12, Divrei HaYamim Alef 23:18.

יִצְחָק

proper name (masc.) Ισαακ: Isaac, son of Abr. and Sarah (he laugheth, compare play upon name Breishis 18:12, Breishis 21:6, Breishis 17:17, Breishis 17:19; Breishis 26:8);—יִצְּחָק Breishis 21:3, Breishis 21:4, Breishis 21:5 +, Breishis 24:62, Breishis 24:63, Breishis 24:67 +, Breishis 17:19, Breishis 17:21 +, (80 times Gn, 9 times Ex, 7 times Dt), Vayikra 26:42; Bamidbar 32:11; Yehoshua 24:3, Yehoshua 24:4; Melachim Alef 18:36; Divrei HaYamim Beis 13:23; Divrei HaYamim Alef 1:28, Divrei HaYamim Alef 1:34^(×2); Divrei HaYamim Alef 16:16; Divrei HaYamim Alef 29:18; Divrei HaYamim Beis 30:6; †יִשְׂחָק Yirmiya 33:26 Tehillim 105:9, and (= Israel) בָּמוֹת יִשְׂחָק Amos 7:9, בֵּית יִשְׂחָק v Amos 7:16.

יִצְחָר

Divrei HaYamim Alef 4:7 Kesiv, see foregoing.

יְקַמְיָה

proper name (masc.) in Judah (= יָ֫קֶם יָהּ according to Olshausen's Hebrew Grammar § 277 h, 2);—

Divrei HaYamim Alef 2:41^(×2), Ιεχεμειας, A Ιεκομιας, SeptuagintL Ιακεμιας.

Divrei HaYamim Alef 3:18, Ιεκενια, SeptuagintL Ιεκεμια.

יְקַמְעָם

proper name (masc.) (= יָ֫קֶם עָם according to Olshausen's Hebrew Grammar § 277 i; meaning then may kinsman establish, compare Gray^{Prop. N. 46 f. 59});—a Levite Divrei HaYamim Alef 23:19; Divrei HaYamim Alef 24:23, Ικεμιας, Ιοκομ (Divrei HaYamim Alef 24:23), etc., SeptuagintL Ιακαμιας.

יָקְמְעָם

proper name (place) (perhaps = יְקָמְעָם that is יָ֫קָם עָם Olshausen's Hebrew Grammar § 277 k, 3; = let the people be established? compare Gray^{Prop. N. 218});—in N. Isr. Melachim Alef 4:12, Λουκαμ, SeptuagintL Ουκαμ; poss. = mod. Tel Ḳaimûn, N. of Megiddo, Buhl^{Geogr. 210}; city of refuge in Ephr. Divrei HaYamim Alef 6:53 (= קִבְצַיִם [q.see] Yehoshua 21:22), Ικααμ, Ιεκμααν, etc.

יִרְאִיָּיה

proper name (masc.) (read יִרְאִיָּה; י׳ seeth);—officer, Jeremiah’s time, Yirmiya 37:13, Yirmiya 37:14, Σαρουια(ς).

יָֽרָבְעָם

proper name (masc.) Jeroboam, Ιεροβοαμ (probably = יָרֹב + עַם the people increaseth Gesenius' Thesaurus Kittel Melachim Alef 11:26 and elsewhere; compare also Gray^{Prop. N. 59; Ency. Bib. i. 139 f.}; > √ ריב the people contendeth, or (the god) ʿAmm contendeth Nbr^{Stud. Bib. i. 225}, compare Cheyne^{JQ. July, 1899, 559; Ency. Bib.});—

₉₀ (K Ch), leader of revolt of N. Isr. (10th cent.), and first king Melachim Alef 11:26; Melachim Alef 12:2^(×2), Melachim Alef 12:20, etc., ‖ Divrei HaYamim Beis 10:2^(×2), Divrei HaYamim Beis 10:3, Divrei HaYamim Beis 10:12, etc., Melachim Alef 13:1, Melachim Alef 13:4, Melachim Alef 13:33 +; (specif. יר׳ בֶּן־נְבָט Melachim Alef 11:26 + 23 times); in later times (under Deut. infl.) as sinful and author of Isr.’s sin Melachim Alef 15:30; Melachim Alef 16:2, Melachim Alef 16:7, Melachim Alef 16:19, Melachim Alef 16:26, Melachim Alef 16:31 + 15 times

son of Jehoash of N. Isr. (8th cent.) and 13th king Melachim Beis 13:13; Melachim Beis 14:16, Melachim Beis 14:23, Melachim Beis 14:27, Melachim Beis 14:28, Melachim Beis 14:29; Melachim Beis 15:1, Melachim Beis 15:8; Hoshea 1:1; Amos 1:1; Amos 7:9, Amos 7:10, Amos 7:11; probably also Divrei HaYamim Alef 5:17.

יְרֹחָם²

proper name (masc.) (may he be compassionated; compare Lagarde^{BN 134});—

father of Elkanah, grandf. of Sam., Ephraimite Shmuel Alef 1:1 (Ιερεμε[ι]ηλ, A Ιεροαμ); Levite Divrei HaYamim Alef 6:12, Divrei HaYamim Alef 6:19 (Ιδαερ, Ηααλ; A Ιεροβοαμ, Ιερεαμ; SeptuagintL Ιεραμαηλ).

Benjamites:

Divrei HaYamim Alef 8:27 Ιρααμ, etc. (appar. = יְרֵמוֹת v Divrei HaYamim Alef 8:14).

Divrei HaYamim Alef 9:8, Septuagint the same (= a?).

priests:

Divrei HaYamim Alef 9:12, Ι(ε)ρααμ, etc.

Nechemia 11:11, Ι(ε)ροαμ.

father of a hero of David Divrei HaYamim Alef 12:8 (van d. H. v Divrei HaYamim Alef 12:7), Ρααμ, A SeptuagintL Ιεροαμ.

Danite Divrei HaYamim Alef 27:22, Ιωραμ (SeptuagintL as 4).

father of a captain with Jehoiada, Divrei HaYamim Beis 23:1, Ιωραμ.

יְרַחְמְאֵל

n. pr. m. (may E†l have compassion) Ιεραμεηλ, etc.;—

name in Judah Divrei HaYamim Alef 2:9, Divrei HaYamim Alef 2:25, Divrei HaYamim Alef 2:26, Divrei HaYamim Alef 2:27, Divrei HaYamim Alef 2:33, Divrei HaYamim Alef 2:42 (compare adjective gent. following).

son of king Jehoiakim Yirmiya 36:26.

Levite, Divrei HaYamim Alef 24:29.

יָרֵב

noun (masc.) epith. of Assyrian king (proposes, si vera l., verb = let him contend, or (one who) contends);—only מֶלֶךְ י׳ Hoshea 5:13; Hoshea 10:6, that is TP. III; WMM^{journal ZAW xvii (1897), 335} proposes מַלְכִּי רַב (-י old nom. termin.) = Assyrian šarru rabû; Cheyne^{Expos., Nov. 1897, 364} מלך רב; Cheyne^{Ency. Bib. jareb} conjunction מלך ערבי, Arabian king; compare, further, commentaries, Schrader^{Cuneiform Inscriptions & the Old Testament, ad location} JA Selbie^{Hastings DB, jareb} and reff.

יָרִיב

n. [m.] opponent, adversary (Gesenius' Hebrew Grammar (ed. Kautzsch) §85 d);—with suffix (of Zion), יְרִיבֵךְ Yeshaya 49:25 (Septuagint רִיבֵךְ, so Duhm); compare plural with suffix יְרִיבַ֑י Tehillim 35:1 (‖ לֹחֲמָ֑י); of personal opponent, יְרִיבָ֑י Yirmiya 18:19 (Septuagint רִיבִי, so Giesebrecht).

יָרִיב²

proper name (masc.) (he contendeth or taketh (our) part, conducteth (our) case; compare Sabean ירב Hal⁶¹⁵);—

son of Simeon Divrei HaYamim Alef 4:24, Ιαρειν[μ, β], = יָכִין 1, see under כון.

post-ex. names, Ιαρειμ[β], etc.:

Ezra 8:16, perhaps =

יְרֻבַּ֫עַל

proper name (masc.) name given to Gideon (according to Shoftim 6:32, where expl. as let Baal contend (compare Driver Shmuel Beis 4^(×2) Konig^{ii. 1, 467}); future (עתיד) ירוב not elsewhere [yet תרוב Mishlei 3:30 Kesiv, and infinitive (מקור) construct רוב Shoftim 21:23 Kesiv], hence Wellhausen^{Smend 31} expl. as = יְרוּבַעַל, √ ירה, compare יְרוּאֵל, יְרִיאֵל (p. 436 b), so G.F. Moore ^Ju Budde ^Ju Nowack ^Ju);—Shoftim 6:32; Shoftim 7:1; Shoftim 8:29, Shoftim 8:35; Shoftim 9:1 + 8 times 9 (-בָּ֑עַל Shoftim 9:24, Shoftim 9:57), Shmuel Alef 12:11; = יְרֻבֶּ֫שֶׁת †Shmuel Beis 11:21 (see בֹּשֶׁת 2, under בושׁ); Ιεροβααλ (usually; so SeptuagintL Shmuel Alef 12:11 Shmuel Beis 11:21, where Septuagint (Vaticanus) Ιεροβοαμ).—יָרָבְעָם, see רבב.

יְרֻבֶּ֫שֶׁת

Shmuel Beis 11:21 see foregoing.

יִרְמְיָ֫ה(וּ)

proper name (masc.) (? י׳ looseneth, sc. the womb? compare Assyrian ša kirimmaša rummû, whose womb is loosened Delitzsch^{HWB 623});—

₁₃₆ proph., son of Ḥilḳiah, of priestly family in ʿAnathôth: יִרְמְיָ֫הוּ Yirmiya 1:1, Yirmiya 1:11; Yirmiya 29:27; Yirmiya 36:1, Yirmiya 36:4^(×2) + 116 times Je, + Divrei HaYamim Beis 35:25; Divrei HaYamim Beis 36:12, Divrei HaYamim Beis 36:21, Divrei HaYamim Beis 36:22 (יר׳ הַנָּבִיא Yirmiya 21:2 + often); -יָה Yirmiya 27:1; Yirmiya 28:5, Yirmiya 28:6, Yirmiya 28:10, Yirmiya 28:11, Yirmiya 28:12, Yirmiya 28:15; Yirmiya 29:1 Ezra 1:1; Daniel 9:2; Ἰερεμίας.

יִרְמְיָ֫הוּ, of Libnah, father of Josiah’s wife, Melachim Beis 23:31; Melachim Beis 24:18 = Yirmiya 52:1, Ἰερεμίας.

-יָ֫הוּ Gadite, David’s time Divrei HaYamim Alef 12:13, Ιερεμεια, SeptuagintL Ιεραμαου. The following all -יָה, Septuagint Ἰερεμία(ς), Ἰερμία(ς), etc.:

Manassite Divrei HaYamim Alef 5:24.

Benjamite Divrei HaYamim Alef 12:4.

Gadite Divrei HaYamim Alef 12:10.

priestly name: Nechemia 12:1, Nechemia 12:2.

Nechemia 10:3, perhaps = Nechemia 12:34.

יִשְׂחָק

proper name (masc.) see under צחק.

יִשְׂרָאֵל²

proper name (masc.) et gent. Israel (E†l persisteth, persevereth (or juss. Let E†l persist) [usually contendeth (Nestle^{Eg 60 ff.}) or Let E†l contend (Gray^{Prop. N. 218}), but see Driver^{HastDict. Bib. Jacob 530}]; on vocalization see Lagarde^{BN 131 f.} Kittel Divrei HaYamim Alef 4:16 ^(Haupt); Mesha Inscription^{5, + 5 times} ישראל; in Egyptian Y-si-r-ʾl Steindorff^{journal ZAW xvi (1896), 331}, compare Breasted^{Bib. World ix (1897), 62 ff.} Paton^{Syriac and Pal. 134}; Assyrian Sir-ʾ-lai (= יִשְׂרְאֵלִי) Schrader^{KG 356 ff., 364; Cuneiform Inscriptions & the Old Testament} Breishis 36:31, Melachim Alef 16:29.—On a poss. relation of יִשׂ׳ to proper name שָׂרַי, שָׂרָה see Robertson Smith^{K 257, 2nd ed. 34};—compare שְׂרָיָה(וּ));—Ισραηλ:

proper name (masc.) second name of Jacob Breishis 32:29 + 28 times Gn, Shemos 32:13, Hoshea 12:13; Shoftim 18:29; Shemos 6:14; Bamidbar 1:20; Bamidbar 26:5 (all P), Melachim Beis 17:34 Divrei HaYamim Alef 1:34 + 8 times Chr, Tehillim 105:23; בֵּית יִשׂ׳ Rus 4:11; בְּנֵי יִשׂ׳ (literally) Breishis 42:5 + 3 times E, 2 times P + Shemos 1:7 (P; transition to wider use), Melachim Alef 18:31 Divrei HaYamim Alef 2:1 +; = 12 tribes Shemos 28:9 + 7 times P; אֱלֹהֵי אַבְרָהָם יִצְחָק וְיִשׂ׳ †Melachim Alef 18:36; Divrei HaYamim Alef 29:18; Divrei HaYamim Beis 30:6.

proper namegent. (usually m. Shoftim 11:17 but f. Shmuel Alef 17:21; Shmuel Beis 24:9 [not ‖ Divrei HaYamim Alef 21:5], compare Driver^{ad location} Albr^{journal ZAW xvi (1896), 57 f.}): name of Hebrew nation; usually der. from 1, but יִשׂ׳ more common in early usage than בְּנֵי יִשׂ׳ (see בֵּן p. 120b):

(1) undivided kingdom; יִשׂ׳ Breishis 47:27, Breishis 49:7 (poem in J) + 108 times Devarim 1:1; Devarim 18:6; Devarim 33:10 (poem) + 76 times D, Breishis 34:7 Shemos 12:15 + 42 times P; Shoftim 5:2, Shoftim 5:7^(×2) + 104 times Ju, often 1 and 2 S, Melachim Alef 1-12; כָּל־יִשׂ׳ of whole people Shmuel Beis 8:15 +, of whole army Shmuel Beis 11:1 +, opposite Judah Shmuel Beis 2:9 + (so also later). (2) יִשׂ׳ = N. tribes, disting. from Judah, even before disruption, Shmuel Beis 2:9, compare v Shmuel Beis 2:10 Shmuel Beis 3:10; Shmuel Beis 4:1; Shmuel Beis 5:5; Shmuel Beis 12:7; Shmuel Beis 20:1 Melachim Alef 1:35; Melachim Alef 4:20; Melachim Alef 5:5 +; so at disruption Shmuel Beis 12:16^(×3), Shmuel Beis 12:18, Shmuel Beis 12:19; then usually of N. kingdom, till its fall, v Shmuel Beis 12:28; Shmuel Beis 24:7, Shmuel Beis 24:10 + very often K, Amos 1:1; Amos 2:6; Amos 3:14 +, Hoshea 1:5; Hoshea 4:15^(×2); Hoshea 5:3^(×2), Hoshea 5:5 +, Micha 1:13, etc. (3) יִשׂ׳ of S. kingdom, Judah, rarely bef. fall of Samaria Yeshaya 1:3; Yeshaya 8:18 Micha 1:14, Micha 1:15, so בְּנֵי יִשׂ׳ Melachim Alef 12:17; after fall of Sam., יִשׂ׳ (less often בְּנֵי יִשׂ׳) occurs of entire people, in reference to past or future Melachim Beis 21:8; Melachim Beis 23:22; Yeshaya 17:9 Tehillim 103:7; Yirmiya 2:3; Yirmiya 50:17, Yirmiya 50:19 +; יִשׂ׳ also = Judah Yirmiya 2:14, Yirmiya 2:31; Yirmiya 4:1 +, Yechezkel 13:2, Yechezkel 13:4, Yechezkel 13:16; Yechezkel 14:1, Yechezkel 14:7, Yechezkel 14:9 +, Yeshaya 40:27; Yeshaya 41:8; Yeshaya 42:24 +, Ezra 2:59 = Nechemia 7:60, Ezra 2:70; Ezra 3:11 +, Nechemia 10:34; Nechemia 10:3 +, Tehillim 14:7^(×2) = Tehillim 53:7^(×2), Tehillim 147:2; Tehillim 149:2 +, etc. (4) usage in Chr: יִשׂ׳ of whole people Divrei HaYamim Alef 2:7 + 110 times, of N. kingdom Divrei HaYamim Beis 11:1 + 16 times, of Judah Divrei HaYamim Beis 12:6; Divrei HaYamim Beis 19:8 + 9 times (5) יִשׂ׳ personif. as עֶבֶד י׳, Yeshaya 44:1, Yeshaya 44:21; Yeshaya 49:3

בְּנֵי יִשׂ׳, (1) of undiv. people Shemos 1:12, Shemos 3:9 + 72 times Devarim 3:18; Devarim 10:6 + 25 times D, Breishis 32:33 + 327 times P; Shoftim 1:1 + 60 times Ju; seld. 1 and 2 Smend, Melachim Alef 1-12; in 13–2 K 25 passive in ref. to older hist. (rarely otherwise). (2) seldom of N. kingdom Amos 2:11 + 9 times Am Ho, Divrei HaYamim Beis 13:12 + 7 times Chr. (3) of Judah (late) Yechezkel 2:3; Nechemia 1:6^(×2) Ezra 3:1; Yoel 4:16 +, Divrei HaYamim Beis 31:5.

בֵּית יִשׂ׳ Shemos 16:31; Shemos 40:38 + 142 times (see בַּיִת 5 d (δ); 81 times Ez, where = Judah; see especially Shemos 37:16); שְׁנֵי בָֽתֵּי יִשׂ׳ Yeshaya 8:14.

other phrases, see under אִישׁ, אֶרֶץ, בַּת, בְּתוּלָה, גְּבוּל, הַר, כִּסֵּא, מֶלֶךְ, נטה) מַטֶּה), יעד) עֵדָה), עַם, שֵׁבֶט; also (in epith. of י׳) under אָבִיר, אוֹר, אֱלֹהִים, I. גָּאַל, מֶלֶךְ, מִקְוֶה (I. קוה), i. צוּר (V. צור), קָדוֹשׁ, I. רָעָה 1 d (3).

יִשׂ׳ =the laity, opposite priests, etc. (late): Ezra 10:25; Nechemia 11:3; Divrei HaYamim Alef 9:2 כָּל־יִשׂ׳ Ezra 2:70; Ezra 10:5; הָעָם יִשׂ׳ Ezra 9:1; בְּנֵי יִשׂ׳ Nechemia 10:40, compare שְׁאָר יִשׂ׳ Nechemia 11:20.

יִשְׁבָּק²

proper name (masc.) son of Abr. and Ḳetûrâh, Breishis 25:2; Divrei HaYamim Alef 1:32; Ιεσβοκ (B Σοβακ Ch).

יָשׁוּב²

proper name (masc.) usually Ιασουβ;—

in Issachar Bamidbar 26:24 Divrei HaYamim Alef 7:1 Keri (Kesiv ישיב).

one with foreign wife Ezra 10:29.—Yeshaya 7:3 see שְׁאָר יָשׁוּב.

יָֽשָׁבְעָם

proper name (masc.) a hero of David;—Divrei HaYamim Alef 11:11, Divrei HaYamim Alef 12:7, Divrei HaYamim Alef 27:2 (ישֵׁב בַּשֶּׁבֶת, q.see p. 444 supra, in Shmuel Beis 23:8, see Driver); Ιεσεβαδα, Ιεσσεβααλ, Ισβααμ, etc.; read in all אִשְׁבַּעַל Wellhausen and elsewhere

יִשְׁמָעֵאל²

proper name (masc.) (Ēl heareth; Sabean יסמעאל Hal ¹⁸⁷; on form compare Lagarde^{BN 131});—

son of Abraham and Hagar Breishis 16:11 (name expl. כִּי שָׁמַע י׳ וגו׳), v Breishis 16:15, Breishis 16:16 + 11 times Breishis 17:25, Breishis 28:9^(×2), Breishis 36:3 Divrei HaYamim Alef 1:28, Divrei HaYamim Alef 1:29, Divrei HaYamim Alef 1:31; Ισμαηλ.

usually Ισμαηλ: murderer of Gedaliah Yirmiya 40:8, Yirmiya 40:14, Yirmiya 40:15, Yirmiya 40:16 + 17 times Yirmiya 41, Melachim Beis 25:23, Melachim Beis 25:25 (SeptuagintL Ισραηλ!).

in Benj. Divrei HaYamim Alef 8:38; Divrei HaYamim Alef 9:44.

in Judah:

Divrei HaYamim Beis 19:11.

Divrei HaYamim Beis 23:1.

Jew with foreign wife Ezra 10:22, Σαμαηλ, A SeptuagintL Ισμαηλ.

יְתוּר²

Iyov 39:8 appar. noun (masc.) a searching, but see √.

יַתְנִיאֵל²

proper name (masc.) a Levite (Ēl hireth);—Divrei HaYamim Alef 26:2; Ιενουηλ, SeptuagintL Ναθαναηλ.