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BDB — ק (242)

קֳבֵל (Aramaic)
noun front, as preposition in front of, before, because of; followed by דִּי as conjunction because that (perhaps in form a dimin., Bev Daniel 2:8; Targum קְבֵיל, c. לְ, לִקְבֵיל, with suffix לְקִבְלִי, etc., in front of (Dalman§ 47:7); Syriac ܩܒܽܘܠ, ܩܽܘܒܠܴܐ aspect, ܡܶܢ ܩܒܽܘܠ in front, ܠܽܘܩܒܰܠ, with suffix ܠܩܽܘܒܠܶܗ in front (of), opposite (to), compare Breishis 15:10 Targum Peshitta; Palmyrene לקבל before (Cooke321, compare 193));—construct לָקֳבֵל Daniel 2:8 + with suffix לְקָבְלָךְ †Daniel 2:31;—
c. לְ:
Daniel 3:3 לק׳ צַלְמָא before the image, Daniel 2:31; Daniel 5:1, Daniel 5:5; in view of, by reason of, Daniel 5:10 לק׳ מִלֵּי מַלְכָּא by reason of the words, etc., Ezra 4:16 לָקֳבֵל דְּנָה (compare EgyptianAramaic לקבל זנה זי, RÉS361 B 5).
followed by דִּי as conjunction because that Ezra 6:13 (so Palmyrene CISii. 164).
c. בֹּל, כָּל־קֳבֵל in view of, because of (but read probably כְּלָקֳבֵל according to the front of, that is having regard to, because of: LuzzChald. Gratz. § 123 LambertRÉJ, 1895, 47 f. Marti§ 95 d NoldekeLCB, 1896, 703 NestleOLZ, 1902, 487 Strack56 and elsewhere; compare Biblical Hebrew I. עֻמָּה d):
as preposition כָּל־קֳבֵל דְּנָה because of this, therefore, †Daniel 2:12, Daniel 2:24; Daniel 3:7, Daniel 3:8; Daniel 6:10 Ezra 7:17; Daniel 3:22 pointing forwards, כָּל־קֳבֵל דִּנָה מִן־דִּי וג׳ on this account, (viz.) because that, etc.
followed by דִּי as conjunction because that, inasmuch as, Daniel 2:8 כָּל־קֳבֵל (כְּלָקֳבֵל) דִּי חֲזֵיתוּן because ye see, v Daniel 2:10, Daniel 2:41, Daniel 2:45 +, Ezra 4:14; Ezra 7:14; Daniel 5:22 = although. In Daniel 2:40; Daniel 6:11 taken by Septuagint (ὃν τρόπον, καθώς), Gesenius (Gesenius' Thesaurus, not Lex), Ewald Hitzig as = according as (as Koheles 5:15 Targum כל קבל דאתא according as he came), but not Bev Behrm Marti. [Occas. in Targum, usually = before; compare in Targum Yonasan Breishis 28:17; Breishis 31:32, D§§ 47. 7; 50].
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קֳדָם (Aramaic)
preposition before (so Old Aramaic Nabataean Palmyrene etc. (Lidzbarski360 f.), Targum קָדָם, Syriac ܩܕܳܡ; proposes a noun the front, compare Arabic قُدَّام the front; for √ see Biblical Hebrew קדם);—with suffix קֳדָמַי Daniel 2:9 +, -מָ֑י v Daniel 2:6; קדמיך Kesiv, קֳדָמָךְ Keri, †Daniel 5:23; Daniel 6:23; קֳדָמוֹהִי Daniel 4:5 + (compare Nerab קדמוה, Cooke189); 3rd feminine singular קדמיה Kesiv, קֳדָמַהּ Keri, †Daniel 7:7, Daniel 7:8, Daniel 7:20; קֳדָמֵיהוֹן †Daniel 4:4;—
before (= Hebrew לִפְנֵי), especially in the phrases to answer, pray, say etc., before a superior (as more respectful than to), Daniel 2:9 לְמֵאמַר קֳדָמַי, v Daniel 2:10, Daniel 2:11, Daniel 2:27; Daniel 6:11 (see Driver), v Daniel 6:12, Daniel 6:13, Daniel 6:14; קֱרִי ק׳ Ezra 4:18, Ezra 4:23; Daniel 5:23(×2); with שְׁפַר to seem fair Daniel 3:32; Daniel 6:2; after vbs. of motion, in before, Daniel 2:24, Daniel 2:25; Daniel 3:13; Daniel 4:3 +; of time Daniel 7:7.
מִן־קֳדָם from before (= מִלִּפְנֵי, but as used in late Hebrew, Esther 1:19; Esther 4:8: p. 818a), c. קַבֵּל Daniel 2:6, בְּעָא v Daniel 2:18; of a decree, Daniel 6:27 מִן־קֳדָמַי שִׂים טְעֵם (‖ מִנִּי Daniel 3:18 +), cf Daniel 2:15 Ezra 7:14; of God, Daniel 5:24 מִן־קֳדָמוֹהִי שְׁלִיחַ פַּסָּא דִּי־יְדָא, Daniel 7:10 (so very often in Targum, DriverSmend lxx. f., lxxiii). Also = Hebrew מִפְּנֵי, with to fear Daniel 5:19; Daniel 6:27, be rooted up Daniel 7:8 fall v Daniel 7:20.
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קַדְמָה (Aramaic)
noun (fem.) former time (compare Biblical Hebrew קַדְמָה, Zinj. קדמה (Cooke177), former state);—construct Daniel 6:11 מִן־קַדְמַת דְּנָה = before this, formerly; so Ezra 5:11 מִקַּדְמַת דְּ׳. compare Breishis 28:19 Targum Yonasan, Yechezkel 38:17 Targum.
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קָל (Aramaic)
noun (masc.) Daniel 4:28 voice (Targum Syriac);—ק׳ absolute Daniel 4:28; Daniel 6:21, construct sound of words Daniel 7:11, instr. Daniel 3:5, Daniel 3:7, Daniel 3:10, Daniel 3:15.
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קוּם (Aramaic)
verb arise, stand (see Biblical Hebrew);—Pe past (עבר) 3rd masculine singular קָם Daniel 3:24, 3rd masculine plural קָ֫מוּ Ezra 5:2; future (עתיד) 3rd masculine singular יְקוּם Daniel 6:20; Daniel 7:24, 3rd feminine singular תְּקוּם Daniel 2:39, Daniel 2:44; 3rd masculine plural יְקוּמוּן Daniel 7:10, Daniel 7:17, Daniel 7:24 (יְקֻ׳); imperative (ציווי) 2nd feminine singular קוּמִי Daniel 7:5; participle (בינוני) קָאֵם Daniel 2:31, plural קאמין Kesiv, קָֽיְמִין Keri, Daniel 3:3, emph. קָֽאֲמַוָּא Daniel 7:16;—
arise Daniel 3:24 (from throne), Daniel 6:20 (from bed).
come on scene of history: kingdom Daniel 2:30, king Daniel 7:17, Daniel 7:24 (both מִן of source), v Daniel 7:24.
arise (out of inaction), and build Ezra 5:2, devour Daniel 7:5.
stand, literally, לָקֳבֵל person Daniel 2:31, compare Daniel 3:3, קֱדָם person Daniel 7:10; pt. as n., those standing (there) v Daniel 7:16.
endure, of kingdom Daniel 2:44.
set up, establish an ordinace (קְיָם): infinitive (מקור) לְקַיָּמָה Daniel 6:8.
(Kautzsch's Grammar of Biblical Aramaic § 45, 4) past (עבר) 3rd masculine singular הֲקֵים Daniel 3:2 +, וַהֲקִים Daniel 6:2, with suffix הֱקִימֵהּ Daniel 5:11, אֲקִימֵהּ Daniel 3:1; 3rd feminine singular הֱקִמַת Daniel 7:5; 2nd masculine singular הֲקֵימְתָּ Daniel 3:12, Daniel 3:18; 1st singular הֲקֵ֫ימֶת לָא Daniel 3:14; future (עתיד) 3rd masculine singular יְהָקֵים (Kautzsch's Grammar of Biblical Aramaic § 45, b)) Daniel 5:21; Daniel 6:16, יְקִים Daniel 2:44; Daniel 4:14; infinitive (מקור) with suffix לַהֲקָמוּתֵהּ Daniel 6:4; participle (בינוני) active מְהָקֵים Daniel 2:21;—
set up, literally image Daniel 3:1, Daniel 3:2, Daniel 3:3(×2), Daniel 3:5, Daniel 3:7, Daniel 3:12, Daniel 3:14, Daniel 3:18; figuratively kings Daniel 2:21, kingdom v Daniel 2:44.
lift up one side Daniel 7:5 (Driver).
establish, with a direct object קְיָם Daniel 6:16 (= Pa.), אֱסָרָא v Daniel 6:9.
appopint Ezra 6:18, Ezra 6:2 direct object Daniel 5:11; with suffix person + עַל Daniel 6:4, ל direct object person + עַל Daniel 4:14; Daniel 5:21; Daniel 6:2.
past (עבר) 3rd feminine singular הֳקִימַת (variants in Strack; compare Kautzsch's Grammar of Biblical Aramaic § 45, 5; not Hebraism Noldeke GGA 1867, 1784; WCG 225, 253) Daniel 7:4 be made to stand עַל־רָגְלַיִן.
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קְיָם (Aramaic)
n. [m.] statute (Egyptian Aramaic קימיהם Cooke 209);—absolute Daniel 6:16, construct v Daniel 6:8.
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קַיָּם (Aramaic)
adjective enduring (compare Nabataean קים (Cooke 217 Lidzbarski קָיֵם; SAC, privately, probably קַיָּם));—absolute ק׳ Daniel 6:27 (of God, so often Targum Mishnaic Hebrew, compare Driver); fs. קַיָּמָה Daniel 4:23 (of kingdom).
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קַ֫יִט (Aramaic)
n. [m.] summer (Targum Syriac; see Biblical Hebrew II. קיץ);—absolute ק׳ Daniel 2:35.
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קְיָם² (Aramaic)
see קום.
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קָל² (Aramaic)
see קול.
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קְצָת (Aramaic)
noun (fem.) end (so Biblical Hebrew (late); Targum (Breishis 47:2); not Syriac; compare Egyptian Aramaic RÉS361 A4);—construct לְק׳ at the end of (months, days) Daniel 4:26, Daniel 4:31; מִן־ק׳מַלְכוּתָא Daniel 2:43 = part of (‖ מִנַּהּ v d; compare Biblical Hebrew קְצָת 2).
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קְצַף (Aramaic)
verb be wroth (Syriac; see Biblical Hebrew I. קצף);—
past (עבר) 3rd masculine singular ק׳ Daniel 2:12.
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קְצַף² (Aramaic)
n. [m.] wrath (of God) (only Syriac ܩܨܳܦܳܐ sadness, anxiety, in Lexx.);—absolute ק׳ Ezra 7:23.
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קְצָת² (Aramaic)
see קצא.
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קְרָא (Aramaic)
verb call, read out, aloud (see Biblical Hebrew I. קרא);—
future (עתיד) 3rd masculine singular יִקְרֵה Daniel 5:7, 1st singular אֶקְרֵא v Daniel 5:17; 3rd masculine plural יִקְרוֹן v Daniel 5:15; infinitive (מקור) לְמִקְרֵא v Daniel 5:8, Daniel 5:16; participle (בינוני) active קָרֵא Daniel 3:4 +;—
call, proclaim, בְּהַיִל: Daniel 3:4; Daniel 4:11; Daniel 5:7.
read out, aloud, direct object כְּתָבָא Daniel 5:7, Daniel 5:8, Daniel 5:15, Daniel 5:16, v Daniel 5:17 (ל person). Peʿîl (WCG 225) past (עבר) 3rd masculine singular קֱרִי Ezra 4:18, Ezra 4:23 it was read, קֳדָם person
be summoned, future (עתיד) 3rd masculine singular יִתְקְרֵי Daniel 5:12.
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קְרֵב (Aramaic)
verb approach (see Biblical Hebrew I. קרב);—
past (עבר) 3rd masculine singular ק׳ Daniel 3:26 (ל location); 1st singular קִרְבֵת Daniel 7:16 (עַל person); absolute, 3rd masculine plural קְּרִ֫בוּ Daniel 3:8; Daniel 6:13; infinitive (מקור) with suffix כְּמִקְרְבֵהּ Daniel 6:21 when he approached, ל location
offer sacrifice: future (עתיד) 2nd masculine singular תְּקָרֵב Ezra 7:17, with a direct object + עַל of altar.
= Pa.: with a direct object past (עבר) 3rd masculine plural הַקְרִ֫בוּ Ezra 6:17, participle (בינוני) active מְהַקְרְבִין v Ezra 6:10 (ל dei).
bring near: past (עבר) with suffix הַקְרְבוּהִי Daniel 7:13 (קֳדָם dei).
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קְרָב (Aramaic)
(Kautzsch's Grammar of Biblical Aramaic § 57 a)) n.[m.] war (Targum Syriac Mishnaic Hebrew the same; Biblical Hebrew as Aramaism);—absolute Daniel 7:21.
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קִרְיָה (Aramaic)
-ָא, noun (fem.) city (Targum Syriac; S-C A 9 + קריה; see Biblical Hebrew, √ קרה; also Noldeke Beitr. 62);—absolute ה—ָ Ezra 4:10, א—ָ v Ezra 4:15; emph. קִרְיְתָא v Ezra 4:12, Ezra 4:13, Ezra 4:15(×2), Ezra 4:16, Ezra 4:19, Ezra 4:21
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קֶ֫רֶן (Aramaic)
noun (fem.) Daniel 7:8 horn (see Biblical Hebrew קרן);—absolute ק׳ Daniel 7:8; emph. קַרְנָא Daniel 3:5 +; dual (often!) קַרְ֫נַיִן Daniel 7:7; emph. -נַיָּא Daniel 7:8 +;—
instr. of music, Daniel 3:5, Daniel 3:7, Daniel 3:10, Daniel 3:15.
symbolic, in vision, Daniel 7:7, Daniel 7:8(×3), Daniel 7:11, Daniel 7:20(×2), Daniel 7:21, Daniel 7:24.
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קְשֹׁט (Aramaic)
n. [m.] truth (Targum Syriac; see Biblical Hebrew קֹשְׁטְ (once, Aramaism));—absolute Daniel 4:34; מִן־ק׳ Daniel 2:47 of a truth.
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קָצִין
[עֵת] proper name (place) on border of Zebulun, only c. ה location, עִתָּה ק׳ Yehoshua 19:13; site unknown.
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קֵא
see קיא.
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קָאַת
n.[f.] a bird, usually pelican (compare Septuagint Lv Dt ψ, Vulgate ψ (der. by Gesenius' Thesaurus from [קוא], קיא (see Konigii. 1, 173, and, on ת, Gesenius' Hebrew Grammar (ed. Kautzsch) § 80 g), as throwing up food from its crop for its young); but sea-fowl improb. in ψ Is; Mishnaic Hebrew קָאָת, Targum קָאתָא the same);—absolute הַקָּאָת Vayikra 11:18 = Devarim 14:17, as unclean; קָאַת (van d. H. Gi; Baer קָאָת) Yeshaya 34:11; Tzefania 2:14, as inhabiting ruins; construct קְאַת מִדְבָּר Tehillim 102:7, simile of loneliness.
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קָבַב
verb utter a curse against, curse (compare יקו[ב] Ben Sira 41:7):—
curse, with a direct object usually person: past (עבר) 3rd masculine singular with suffix קַבֹּה (Gesenius' Hebrew Grammar (ed. Kautzsch) § 58 d) Bamidbar 23:8; 2nd masculine singular with suffix consec. וְקַבֹּתוֹ v Bamidbar 23:27; future (עתיד) 3rd masculine singular וַיִּקֹּב (Gesenius' Hebrew Grammar (ed. Kautzsch) § 67 g) Vayikra 24:11 (with a direct object אֶת־הַשֵּׁם); 2nd masculine singular with suffix תִּקֳּבֶנּוּ Bamidbar 23:25 (+ infinitive (מקור) absolute); 1st singular אֶקֹּב v Bamidbar 23:8 (object om.); וָאֶקּוֹב נָוֵהוּ Iyov 5:3 (probably corrupt; Septuagint Duhm read וַיִּרְקַב, compare Me Bi Siegf Beer; וַיִּפָּקֵד Budde; ויּוּקַב CheyneJQ July, 1897, 575; וַיִּבֹּק BevJPhil. xxvi. 308 (compare Yeshaya 24:1, Yeshaya 24:3; Yirmiya 51:2; Nachum 2:3)); 3rd masculine plural with suffix יִקְבֻהוּ Iyov 3:8; Mishlei 11:26; Mishlei 24:24; imperative (ציווי) ms. קָֽבָה־לִּי (Gesenius' Hebrew Grammar (ed. Kautzsch) § 67 o Konigi. 329 ff.) Bamidbar 22:11, Bamidbar 22:17, with suffix 3rd masculine singular וְקָבְנוֹ־לִי (Gesenius' Hebrew Grammar (ed. Kautzsch) § 67 o) Bamidbar 23:13 (all all + לִי as dat. comm., so also v Bamidbar 23:27 vid. past (עבר) above); infinitive (מקור) absolute קֹב v Bamidbar 23:25 (+ future (עתיד)); infinitive (מקור) construct לָקֹב v Bamidbar 23:11; Bamidbar 24:10.
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קֵבָה
with suffix קֳבָתָהּ (Konigl.c. compare Gesenius' Hebrew Grammar (ed. Kautzsch) § 10 h) noun (fem.) stomach, belly;—
absolute הַקּ׳ of sacrificial victim, assigned to priest Devarim 18:3, Septuagint τὸ ἔνυστρον, that is fourth stomach of ruminants (compare Driver), Vulgate ventriculum.
with suffix of woman, appar. more generally, belly Bamidbar 25:8.
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קָבַל
verb
receive, take (late) (Aramaic loan-word (and in Aramaic denom.) Gerber 32, compare Aramaic (לִ)קְבֵיל in front, ܡܶܢ ܩܒܘܿܠ opposite, Biblical Aramaic לֳקֳבֵל before, Old Aramaic Palmyrene לקבל over against, Nabataean the same, in view of; also Sabean לקבל in view of CISiv, Noldeke. 79, 11. 2. 4. 5. 8, Assyrian ḳablu, encounter; verbs are: Sabean קבל accept, D.H. MüllerZMG xxix (1875), 615; xxx (1876), 672; Arabic قِبَلَ be in front, opposite, قَبَلَ accept, admit; Ethiopic ቀበለ:; especially iii. 2, go to meet, accept; Mishnaic Hebrew קָבַל accuse, Pi. = Biblical Hebrew; Aramaic קַבֵּל, ܩܰܒܶܠ receive);—past (עבר) 3rd masculine singular קִבֵּל Esther 4:4 + (Esther 9:27 Keri קִבְּלוּ); 3rd plural קִבְּלוּ Ezra 8:30; future (עתיד) 3rd masculine singular with suffix וַיְקַבְּלֵם Divrei HaYamim Alef 12:19 (v Divrei HaYamim Alef 12:18 van d. H.); 3rd masculine plural וַיְקַבְּלוּ Divrei HaYamim Beis 29:16, Divrei HaYamim Beis 29:22; 1st plural נְקַבֵּל Iyov 2:10(×2) imperative (ציווי) ms. קַבֵּל Mishlei 19:20, קַבֶּל־ Divrei HaYamim Alef 21:11;—
take, with a direct object rei Divrei HaYamim Beis 29:22; Ezra 8:30; direct object om. Divrei HaYamim Beis 29:16, + ל reflex. = choose Divrei HaYamim Alef 21:11; receive, with a direct object person Divrei HaYamim Alef 12:19 (van d. H. v Divrei HaYamim Alef 12:18).
accept, with a direct object rei Iyov 2:10(×2); ק׳ מוּסָר Mishlei 19:20; direct object om. Esther 4:4.
accept, assume, an obligation, followed by cl., Esther 9:23, followed by inf. v Esther 9:27 (+ עַל reflex.).
participle (בינוני) fpl. מַקְבִּילֹת shew oppositeness, that is correspond, one to (אֶל) another Shemos 26:5; Shemos 36:12 (both P).
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קְבֹל
n.[m.]
something in front, spec. an attacking-engine (compare قُبُلٌ front; ܐܰܩܒܶܠ, advance to attack, so הקביל Ben Sira 12:5), Yechezkel 26:9 מְחִי קָֽבֳלּוֹ the stroke of his attacking-engine (on the form ḳobolló, from קְבֹל for ḳŭbŭl, see Olshausen's Hebrew Grammar § 169 Konigii. 68 f.; and compare קָֽטֳנִּי from קְטֹן for ḳŭṭŭn, קָֽטָבְךָ, קָֽרָבְכֶם; and on the בֳ, Gesenius' Hebrew Grammar (ed. Kautzsch) § 93q).
construct קָֽבָל־עָם Melachim Beis 15:10, explained formerly as before the people, that is publicly (compare Biblical Aramaic קֳבֵל before); but the Aramaic is surprising, and הָעָם needed: read בְּיִבְלְעָם in Ibleam, with SeptuagintL (confirming earlier conjunction of GratzG ii. 1. 99 StadeGi. 575), Driver Klostermann Benzinger Kittel and elsewhere
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קֻבַּ֫עַת
noun (fem.) cup (perhaps loan-word from Assyrian [ḳabuʾtu], plural ḳabûâtê, probably cups, goblets; compare Arabic قُبْعَةٌ flower-cup, calyx);—construct ק׳ כּוֹס הַתַּרְעֵלָה Yeshaya 51:17 compare v Yeshaya 51:22 (both figuratively, and כּוֹס in both probably explanatory gloss, see commentaries).
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קָבַץ
verb gather, collect (syn. אָסַף) (Arabic قَبَضَ grasp, seize; Sabean קבץֿ harvest, in דֿק׳, attrib. of ʿAttar, according to FellZMG liv (1900), 237 f.; Ethiopic ቀብጸ: is fail, despair; Mishnaic Hebrew קִבֵּץ = Biblical Hebrew);—
past (עבר) 3rd masculine singular ק׳ Melachim Alef 20:1; future (עתיד) 3rd masculine singular יִקְבָּץ־ Tehillim 41:7, וַיִּקְבֹּץ Breishis 41:48 +, etc.; imperative (ציווי) ms. קְבֹץ Melachim Alef 18:19, mpl. קִבְצוּ Shmuel Alef 7:5 +; infinitive (מקור) construct with suffix לְקָבְצִי Tzefania 3:8; participle (בינוני) active קֹבֵץ Yechezkel 22:19; Mishlei 13:11; passive plural קְבוּצִים Nechemia 5:16;—gather, collect:
with a direct object rei, grain Breishis 41:35, Breishis 41:48, booty Devarim 13:17 (+ אֶל location), money Divrei HaYamim Beis 24:5 (+ מִן person), so Yechezkel 16:31 (Gratz Toy Krae, reading לִקְבֹּץ from לְקַלֵּס; see p. 887); direct object om. קֹבֵץ Mishlei 13:11 one gathering by degrees; figuratively לִבּוֹ וִק׳־אָוֶן לוֹ Tehillim 41:7 his heart gathereth wickedness to itself.
usually with a direct object person gather, assemble, + ה location Shmuel Alef 7:5; Shmuel Alef 29:1 (for battle); + אֶל location Melachim Alef 18:20; Ezra 8:15; Esther 2:3; + אֶל person Shmuel Beis 3:21; Chavakuk 2:5 (in figuratively; ‖ אָסַף); + עַל (= אֶל) person Melachim Alef 11:24; + אֶל person et location Melachim Alef 18:19; Divrei HaYamim Beis 32:6; + מִן location Divrei HaYamim Beis 23:2, compare Ezra 7:28; direct object person alone Melachim Alef 22:6 = Divrei HaYamim Beis 18:5; Melachim Beis 10:18; Nechemia 7:5 (+ inf. purpose), Yoel 2:16 (‖ אָסַף), Divrei HaYamim Beis 15:9; Divrei HaYamim Beis 24:5; Divrei HaYamim Beis 25:5; passive c. שָׁם + עַל of work Nechemia 5:16; for י׳’s judgment Tzefania 3:8 (‖ אָסַף), Yechezkel 22:20 compare v Yechezkel 22:19 (+ אֶל־תּוֹךְ figuratively of metals into furnace); specif. for war, battle, Shoftim 12:4; Shmuel Alef 28:1; Shmuel Beis 2:30; Melachim Alef 20:1; Melachim Beis 6:24; + לַצָּבָא Shmuel Alef 28:1 (Shmuel Alef 29:1 see above).
past (עבר) 3rd plural נִקְבְּצוּ Yehoshua 10:6 +, etc.; future (עתיד) 2nd masculine singular תִּקָּבֵץ Yechezkel 29:5; 3rd masculine plural וַיִּקָּֽבְצוּ Shmuel Alef 7:6 +, etc.; imperative (ציווי) mpl. הִקָּֽבְצוּ Breishis 49:2 +; infinitive (מקור) construct הִקָּבֵץ Ezra 10:7 +; participle (בינוני) plural נִקְבָּצִים Yirmiya 40:15, with suffix נִקְבָּצָיו Yeshaya 56:8;—
intrans. assemble, gather Shmuel Alef 25:1; Breishis 49:2; Yeshaya 45:20; Yeshaya 48:14; Yeshaya 49:18; Yeshaya 60:4; Yoel 4:11; Divrei HaYamim Beis 20:4 (+ inf. purpose) Divrei HaYamim Beis 32:4; for war Shmuel Alef 28:4; Yehoshua 10:6 (c. אֶל against); c. ה location Shmuel Alef 7:6, direct object location Ezra 10:7, Ezra 10:9; Divrei HaYamim Beis 15:10; c. אֶל person unto Yirmiya 40:15 Divrei HaYamim Alef 13:2; Ezra 10:1; Nechemia 4:14, compare Divrei HaYamim Beis 13:7 (עַל for אֶל); אֶל person + ה location Divrei HaYamim Alef 11:1; c. יַחְדָּו Hoshea 2:2; Yeshaya 43:9 (‖ אָסַף), Tehillim 102:23; of birds and beasts Yeshaya 34:15 (c. שָׁם), Yechezkel 39:17.
passive be gathered Yeshaya 60:7 (of flocks, + ל person), Esther 2:8 (+ אֶל location), v Esther 2:19; pt. c. with suffix person Yeshaya 56:8; Yechezkel 29:5 (‖ אסף) read תִּקָּכֵר Hitzig (not Smend) Co Berthol Toy Krae.
past (עבר) 3rd masculine singular with suffix וְקִבֶּצְךָ Devarim 30:3 consec., קִבְּצָם Micha 4:12 Tehillim 107:3, קִבְּצָן Yeshaya 34:16; 3rd feminine singular קִבָּ֑צָה Micha 1:7, etc.; future (עתיד) יְקַבֵּץ Yeshaya 11:12; Yeshaya 40:11, etc.; imperative (ציווי) ms. with suffix קַבְּצֵנוּ Divrei HaYamim Alef 16:35, Tehillim 106:47; infinitive (מקור) absolute קַבֵּץ Micha 2:12; construct קַבֵּץ Yeshaya 66:18 etc.; participle (בינוני) מְקַבֵּץ Nachum 3:18 +, etc.;—gather together:
usually of י׳ gathering his dispersed people (direct object), sometimes under figuratively of flock: Micha 2:12 + inf. absolute (‖ אָסַף), Micha 4:6 Tzefania 3:19, Tzefania 3:20; Yirmiya 31:10; Zecharia 10:8; Yeshaya 54:7; Yeshaya 56:8, compare also Yeshaya 40:11; with a direct object + מִן location Devarim 30:3, Devarim 30:4 Yirmiya 23:3; Yirmiya 29:14; Yirmiya 31:8; Yirmiya 32:37 Yechezkel 11:17 + 6 times Ez + Yechezkel 37:21 (מִסָּבִיב), Yeshaya 11:12; Yeshaya 43:5; Zecharia 10:10; Nechemia 1:9 Tehillim 106:47 compare ‖ Divrei HaYamim Alef 16:35, Tehillim 107:3; direct object + עַל person Yeshaya 56:8 (compare Niph. participle (בינוני)); = (gather and) restrain Hoshea 8:10 (with a direct object alone); of י׳ gathering dispersed Egyptians, direct object + מִן location Yechezkel 29:13; gathering the nations (direct object) for judgment Micha 4:12; Yeshaya 66:18; Yoel 4:2; gathering lovers of Jerus. (under figuratively of harlot) Yechezkel 16:37(×2) (מִסָּבִיב + עַל person against); gathering beasts into Edom Yeshaya 34:16.
men subj.: מִצְרַיִם תְּקַבְּצֵם מֹף תְּקַבְּרֵם Hoshea 9:6 (compare Yechezkel 29:5 Niph. above), Nechemia 13:11; with a direct object rei Micha 1:7 (+ מִן), Yeshaya 22:9; Yeshaya 62:9 Mishlei 28:8; אֵין מְקַבֵּץ none that gathereth Yeshaya 13:14 (direct object om.). Nachum 3:18 (the same), Yirmiya 49:5 (followed by לַנֹּדֵד, compare ל 3 ad fin.).
perhaps (gather and so) take away (= אָסַף 4), Nachum 2:11; Yoel 2:6, see פָּארוּר.
participle (בינוני) מְקֻבֶּצֶת Yechezkel 38:8 (c. מִן) of land (for people) of Isr.
gather together (intrans.), be gathered together. past (עבר) 3rd plural הִתְקַבְּצוּ Shoftim 9:47; Shmuel Alef 7:7 (+ ה location); future (עתיד) 3rd masculine plural וַיִּתְקַבְּצוּ Shmuel Alef 8:4; Shmuel Alef 22:2 (+ אֶל person), יִתְק׳ Yeshaya 44:11; for battle, war, imperative (ציווי) mpl. הִתְקַבְּצוּ Yirmiya 49:14; future (עתיד) also Yehoshua 9:2 (c. יַחְדָּו, + inf. purpose), + אַחֲרֵי person Shmuel Beis 2:25.
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קַבְצְאֵל
[יְקַבְצְאֵל] proper name (place) in S. of Judah (gathering of Ēl, of Ēl gathereth, compare Sabean, of ʿAṯtar, under √ above);—ק׳ Yehoshua 15:21 Shmuel Beis 23:20 = Divrei HaYamim Alef 11:22, Καβ(ε)σεηλ, etc., וּבִיקַב׳ Nechemia 11:25, SeptuagintL Καβσεηλ.
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קִבְצַיִם
proper name (place) (Gesenius' Thesaurus two heaps);—Levite city in Ephr. Yehoshua 21:22 Septuagint (Vaticanus) om., A Καβσαειμ, SeptuagintL Καβσεμ), = יָקְמְעָם [q.see under קום] Divrei HaYamim Alef 6:53.
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קָבַר
verb bury (Mishnaic Hebrew the same; Phoenician קבר, bury, קבר tomb; Arabic قَبَرَ, Assyrian ḳibîru, Aramaic קְבַר, ܩܒܰܪ, Nabataean קבר, all bury; Palmyrene Nabataean קברא tomb, so Sabean קבר HomChrest. 126 Liḥy. קבר bury; D.H. MüllerEpigr. Denkm. Noldeke. 35, 2, 3, compare מקבר(הם) burial-place CISiv, Noldeke. 20, 1, 2, 4);—
past (עבר) 3rd masculine singular ק׳ Breishis 23:19; 2nd masculine singular with suffix consec. וּקְבַרִתַּנְי Breishis 47:30, etc.; future (עתיד) 3rd masculine singular וַיִּקְבֹּר Devarim 34:6; Melachim Beis 21:26, etc.; imperative (ציווי) קְבֹר Breishis 23:6 +, etc.; infinitive (מקור) absolute קָבוֹר Devarim 21:23; construct לִקְבּוֹר Yirmiya 19:11 +, etc.; participle (בינוני) active קֹבֵר Melachim Beis 9:10 +, etc.; passive קָבוּר Melachim Alef 13:31, plural קְבֻרִים Koheles 8:10 bury, direct object person, bones, etc., usually c. ב location, Shmuel Beis 2:32; Melachim Alef 13:31(×2) Breishis 23:6 Yehoshua 24:30, Yehoshua 24:32(×2) Shoftim 2:9 + 33 times; c. בֵּיתוֹ location Divrei HaYamim Beis 33:20 (בְּגַן־בֵּיתוֹ ‖ Melachim Beis 21:18, also בְּבֵיתוֹ Shmuel Alef 25:1; Melachim Alef 2:34); c. שָׁם Bamidbar 11:34, תַּחַת Shmuel Alef 31:13 = Divrei HaYamim Alef 10:12; pregn. c. אֶל location Breishis 23:19; Breishis 25:9; Yechezkel 39:15; אֶל־אֲבֹתָ֑י Breishis 49:29; compare עִם־אֲבוֹתָיו Melachim Beis 12:22; Melachim Beis 15:7; Divrei HaYamim Beis 25:28; Divrei HaYamim Beis 26:23 (see also Niph., and תָּבוֹא אֶל־אֲבֹתֶיךָ Breishis 15:15); c. שָׁ֫מָּה Breishis 23:13; Breishis 49:31(×3); Breishis 50:5; with a direct object person alone Shmuel Beis 2:4, Shmuel Beis 2:5 + 22 times; + מִלְּפָנַי Breishis 23:4, Breishis 23:8; passive Koheles 8:10; direct object om. Melachim Beis 9:10 + 3 times + (c. ב) Shmuel Beis 4:12.
future (עתיד) 3rd masculine singular יִקָּבֵר Yirmiya 22:19, etc.;—be buried Breishis 15:15 Yirmiya 8:2; Yirmiya 16:4, Yirmiya 16:6; Yirmiya 25:33 (+ אסף), as read perhaps Yechezkel 29:5 for תִּקָּבֵץ (+ the same); קְבֻרַת חֲמוֹר יִקּ׳ Yirmiya 22:19; usually c. ב location Breishis 35:19 Shoftim 8:32 + 6 times Ju, Shmuel Beis 17:23; Melachim Alef 2:10, Melachim Alef 2:34 + 16 times K Ch (+ עִם־אֲבוֹתַיו Melachim Alef 14:31; Melachim Alef 15:24 + 6 times; עִם־מַלְכֵי יִשְׂר׳ Melachim Beis 13:13; Melachim Beis 14:16); c. שָׁם Bamidbar 20:1 + 3 times; c. תַּחַת, מִתַּחַת Breishis 35:8.
bury (in masses), with a direct object: future (עתיד) 3rd feminine singular with suffix תְּקַבְּרֵם Hoshea 9:6; infinitive (מקור) construct לְקַבֵּר Melachim Alef 11:15; participle (בינוני) plural מְקַבְרִים Bamidbar 33:4 Yechezkel 39:14; as n. intens., of office, burier, singular מְקַבֵּר Yirmiya 14:16, plural הַמּ׳ Yechezkel 39:15.
past (עבר) 3rd masculine singular שָׁ֫מַּה קֻבַּר אַבְרָהָם Breishis 25:10.
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קֶ֫בֶר
noun (masc.) Melachim Alef 13:31 grave, sepulchre;—absolute ק׳ Breishis 23:4 +, קָ֑בֶר Melachim Alef 14:13 +; construct קֶבֶר Shoftim 8:32 +; with suffix קִבְרִי Breishis 50:5, etc.; plural קְבָרִים Shemos 14:11 +, construct קִבְרֵי Yirmiya 26:23 +, with suffix קִבְרֵיהֶם Yirmiya 8:1; also קְבָרוֹת Iyov 21:32, construct קִבְרוֹת Nechemia 2:3 +, with suffix קִבְרֹתָיו Yechezkel 32:22; Divrei HaYamim Beis 16:14, etc.;—grave, Shemos 14:11; Bamidbar 11:34; Shoftim 8:32; Shmuel Beis 2:32; Melachim Alef 13:22 +; אֲחֻזַּת ק׳ Breishis 23:4, Breishis 23:9, Breishis 23:20; Breishis 49:30; Breishis 50:13; hewn out (חָצַב) Yeshaya 22:16(×2); מִבֶּטֶן לַקֶּבֶר אוּבָ֑ל Iyov 10:19; figuratively וַתְּהִי־לִ׳ אִמִּי ק׳ Yirmiya 20:17; שֹׁכְבֵי ק׳ Tehillim 88:6 the slain lying in grave; הַיּשְׁבִים בַּקְבָרִים Yeshaya 65:4 they who sit in the tombs (occult rite, probably in necromancy, etc., compare Cheyne and Robertson SmithSem. i. 180 ff.; 2nd ed. 197 ff.); קֶבֶר בְּנֵי הָעָם Melachim Beis 23:6 that is burial-place of common people, so קִבְרֵי בְּנֵי הָעָם Yirmiya 26:23; plural intens. Iyov 17:1, also of stately (royal) sepulchre Melachim Beis 22:20 = Divrei HaYamim Beis 34:28, Nechemia 3:16; Divrei HaYamim Beis 16:14; compare Divrei HaYamim Beis 35:24; Iyov 21:32; conceived as in lower world Yechezkel 32:22, Yechezkel 32:23, Yechezkel 32:25, Yechezkel 32:26; ‖ אֲבַדּוֹן Tehillim 88:12; Tehillim 49:12 read קְבָרִים for קִרְבָּם old versions and most; ק׳ פָּתוּחַ simile of quiver Yirmiya 5:16; figuratively ק׳ פ׳ גְּרֹנָם Tehillim 5:10; of exile Yechezkel 37:12(×2), Yechezkel 37:13(×2)
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קִבְרוֹת הַתַּאֲוָה
proper name (place) Μνήματα (τῆς) ἐπιθυμίας: a station in wilderness (the graves of desire, compare Bamidbar 11:34 and תַּאֲוָה p. 16 above);—Bamidbar 11:34, Bamidbar 11:35, קִבְרֹת הַתּ׳ Bamidbar 33:16, Bamidbar 11:17 Devarim 9:22.
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קָדְקֹד
n.[m.] head, crown of head;—ק׳ absolute Devarim 33:20; Yirmiya 2:16, construct Yeshaya 3:17 +; with suffix קָדְקֳדוֹ Shmuel Beis 14:25; Iyov 2:7; קָדְקֳדֶ֑ךָ Devarim 28:25;—especially poet. Breishis 49:26 = Devarim 33:16, Tehillim 7:17, ק׳ שֵׂעָר Tehillim 68:22 hairy crown or scalp (all ‖ רֹאשׁ), Yeshaya 3:17; Yirmiya 2:16; Yirmiya 48:45 (‖ פֵּאָה), so read also Bamidbar 24:17 for וְקַרְקַר (‖ the same), see Ewald Dillmann Pat and elsewhere, Devarim 33:20; in prose only מִכַּף רֶגֶל וְעַד־ק׳ Devarim 28:35; Shmuel Beis 14:25; Iyov 2:7.
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קִדָּה
noun (fem.) a spice, usually cassia (Peshitta Vulgate Targum compare Dillmann Ex; √ doubtful; perhaps foreign word);—merchandise Yechezkel 27:19; ingredient of sacred oil Shemos 30:24:—compare DioscorDe Mater. Med. i. 12 (κασσία=ἡ κιττώ), TheophrHist. Plant. ix. 5 PlinMishnaic Hebrew xii. 19 (42 ff.); see also SchraderödPhoenician Spr. 126 LewyFremdw. 36.
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קֶ֫דֶם
n.[m.] front, east, aforetime;—absolute ק׳ Devarim 33:27 +, קֶ֑דֶם Shoftim 8:10 +, construct קֶדֶם Mishlei 8:22; once plural construct קַדְמֵי v Mishlei 8:23;—
location
front, מִקּ׳ Yeshaya 9:11 from the front (that is East), in front (opposite מֵאָחוֹר), אָחוֹר וָק׳ Tehillim 139:5 behind and before; ק׳ אֶהֱלֹךְ Iyov 23:8 I go forward (opposite אָחוֹר).
East: הַר־הַקּ׳ Breishis 10:30 mount of the East; בְּנֵי־ק׳ = dwellers in the E., tribes E. or NE. of Canaan Breishis 29:1, Shoftim 6:3, Shoftim 6:33; Shoftim 7:12; Shoftim 8:10; Melachim Alef 5:10; Yeshaya 11:14; Yirmiya 49:28; Yechezkel 25:4, Yechezkel 25:10; Iyov 1:3; הַרְרֵי ק׳ Bamidbar 23:7, see Dillmann SachauReise (1883), 159 ff. 165 ff. Driver in Hastpethor; אֶרֶץ ק׳ Breishis 25:6; מָֽלְאוּ מִקֶּדֶם Yeshaya 2:6 they are full from the E. (ins. probably קֶסֶם, מִקְסָם, or < קֹסְמִים before מִקּ׳, compare Lo De Duhm CheyneHaupt. Dillmann-Kittel); elsewhere מִקּ׳ = eastward: (1) in the E. Breishis 2:8; (2) on the E. (side) Breishis 12:8 Zecharia 14:4; מִקּ׳ לְ on the E. of Breishis 3:24, Breishis 12:8, Bamidbar 34:11, Yehoshua 7:2, Shoftim 8:11; Yechezkel 11:23; Yonah 4:5; (Yonah 4:3) eastward, c. verb of motion Breishis 11:2; Breishis 13:11 (both J).
temp., ancient time, aforetime:
הַרְרֵי ק׳ Devarim 33:15 ancient mts., compare אֱלֹהֵי ק׳ v Devarim 33:27, מַלְכֵי־ק׳ Yeshaya 19:11, בִּשְׁמֵי שְׁמֵי־ק׳ Tehillim 68:34.
בִּימֵי ק׳ Tehillim 44:2 in ancient days; compare מִימֵי ק׳ from of old Yeshaya 23:7; Micha 7:20; Eicha 1:7; Eicha 2:17, Yeshaya 37:26 = לְמִימֵי ק׳ Melachim Beis 19:25 (see מִן 9 b (2)); כִּימֵי ק׳ Yeshaya 51:9; Yirmiya 46:26; יַרְחֵי קֹ Iyov 29:2 months of old.
מִקּ׳ from of old Micha 5:1; Yeshaya 45:21; Yeshaya 46:10; Chavakuk 1:12; Nechemia 12:46 Tehillim 74:12; Tehillim 77:12; מִנִּי־ק׳ Tehillim 78:2 springing out of, derived from, ancient times (compare Driver); יָמִים מִקּ׳ Tehillim 77:6; Tehillim 143:5 days from of old.
ק׳ alone, as adverb anciently, of old Tehillim 74:2; Tehillim 119:152; כְּק׳ Yirmiya 30:20; Eicha 5:21; ישֵׁב ק׳ Tehillim 55:20 he that sitteth (enthroned from) of old.
beginning, מִקַּדְמֵי־אָ֑רֶץ Mishlei 8:23 from the beginnings of the earth; ק׳ מִפְעָלָיו Mishlei 8:22 the beginning of his works (‖ רֵאשִׁית).
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קָדַם
verb
denom. (Gerber130) come or be in front, meet;—past (עבר) 1st singular קִדַּמְתִּי Yonah 4:2 Tehillim 119:147; 3rd plural קִדְּמוּ Devarim 23:5 +, etc.; future (עתיד) 3rd masculine singular with suffix יְקַדְּמֵנִי Tehillim 59:11; 3rd feminine singular with suffix תְּקַדְּמַךָּ Tehillim 88:14; Tehillim 88:1s. אֲקַדֵּם Micha 6:6; imperative (ציווי) ms. קַדְּמָה Tehillim 17:13;—
meet, confront (with hostility) with a direct object person Shmuel Beis 22:6, Shmuel Beis 22:19 = Tehillim 18:6, Tehillim 18:19, Iyov 30:27, with a direct object פָּנָיו Tehillim 17:13; of hostile approach to city (direct object) Melachim Beis 19:32 = Yeshaya 37:33 (+ adverb direct object).
come to meet one (direct object) as friend, with (ב) sthg. Yeshaya 21:14; Devarim 23:5; Nechemia 13:2, so, as worshippers (direct object of י׳), Micha 6:6(×2); with a direct object person + rei Tehillim 21:4; so Tehillim 59:11 Kesiv Septuagint Vulgate (direct object person alone Keri), direct object person alone Tehillim 79:8; direct object י׳ Tehillim 88:14, direct object פָּנָיו (of י׳) Tehillim 95:2 (+ בְּ), compare חֶסֶד וֶאֱמֶת יְקַדְּמוּ פָנֶיךָ Tehillim 89:15 (viz., to join themselves to thee).
meet, receive, direct object person, Iyov 3:12.
go before, in front Tehillim 68:28.
be in front, Shmuel Alef 20:25 (read וַיְקַדֵּם for וַיָּקָם) Septuagint Ewald Th Wellhausen Driver and elsewhere
be beforehand, c. ב temp. Tehillim 119:147; + inf. construct Yonah 4:2; anticipate, forestall, with a direct object rei Tehillim 119:148.
future (עתיד) 3rd feminine singular תַּקְדִּים (Wellhausen Nowack G.A. Smith תְּקַדֵּם) Amos 9:10 calamity … shall not come in front about us (בַּעֲדֵינוּ).
past (עבר) 3rd masculine singular with suffix הִקְדִּימַנִי Iyov 41:3 who has anticipated me [God]? Septuagint Me Bi Budde confronted me (reading וַיִּשְׁלָ֑ם for following וַאֲשַׁלֵּם); Duhm יְקַדְּמֶנּוּ confronted him (the crocodile).
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קֵ֫דֶם
c. ה location i. קִ֫דְמָה adverb eastward to, toward the East;—Breishis 25:6, Vayikra 1:16; Vayikra 16:14; Bamidbar 34:3, Bamidbar 34:11, Bamidbar 34:15; Yehoshua 19:12, Yehoshua 19:13 (all P), Melachim Alef 7:39 = Divrei HaYamim Beis 4:10; Melachim Alef 17:3; Melachim Beis 13:17; Yechezkel 8:16(×2); + N, S, W, Breishis 13:14; Breishis 28:14 (both J), Bamidbar 2:3; Bamidbar 3:28; Bamidbar 10:5 (N, W, in Septuagint), Bamidbar 34:10 (all P); also as n. after פְּאַח = E. side, Shemos 27:13; Shemos 38:13 (both P), + W Yechezkel 45:7 (del. Co; read קֶדֶם Berthol Toy Krae), + N, S, W, Bamidbar 35:5 Yehoshua 18:20 so גְּבוּל ק׳ Yehoshua 15:5 (all P).
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קַדְמָה
noun (fem.) antiquity, former state;—
antiquity, beginning, with suffix קַדְמָתָהּ Yeshaya 23:7 (of Tyre).
former state, with suffix קַדְמָתָן Yechezkel 16:55(×2), קַדְמַתְכֶן v Yechezkel 16:55; plural with suffix קַדְמוֹתֵיכֶם Yechezkel 36:11.
construct singular = conjunction before (temp.; Aramaic) שֶׁקַּדְמַת שָׁלַף Tehillim 129:6.
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קִדְמָה
noun (fem.) front, East;—only construct קִדְמַת as preposition:
in front of, over against (compare NoldekeZMG xxxiii (1879), 532), Breishis 2:14 (that is from standpoint of writer; really, on geogr. grounds, = W. of; yet see Dillmanned. 6), Breishis 4:16 (both J).
on the E. of, Yechezkel 39:11; Shmuel Alef 13:5 may be either.
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קָדִים
noun (masc.) Hoshea 13:15 East, east wind;—absolute ק׳ Breishis 41:6 +; c. ה location קָדִ֫ימָה Yechezkel 11:1 +, קָדִ֫מָה Yechezkel 48:4 +;—
(apart from Ez) East, especially רוּחַ (הַ)קּ׳ wind of the East, east wind, often as violent and scorching, from desert on SE., = Arabic sirocco (شرقية eastern), compare Driver Amos 4:9: Shemos 10:13(×2), Shemos 14:21, Yirmiya 18:17 (simile), Yonah 4:8 Tehillim 48:8; also ק׳ (רוּחַ om.) = east wind Breishis 41:6, Breishis 41:23, Breishis 41:27, Hoshea 12:2; Hoshea 13:15; Yeshaya 27:8; Iyov 15:2; Iyov 27:21; Iyov 38:24 Tehillim 78:26.—קָדִימָה Chavakuk 1:9 is doubtful, usually eastward, that is forward, but text probably corrupt, compare Wellhausen Nowack Davidson, G.A. Smith proposes מַקְדִּים (see also [מְגַמָּה] p. 169 above).
in Ez (52 times):
East רוּחַ הַקּ׳ east wind Yechezkel 17:10; Yechezkel 19:12; Yechezkel 27:26; east side Yechezkel 42:16 (+ N, S, W); שַׁעַר הַקּ׳ Yechezkel 40:44 (+ N, S); פְּאַת ק׳ Yechezkel 47:18, + W Yechezkel 48:6, Yechezkel 48:7, Yechezkel 48:8, compare v Yechezkel 48:1 (פ׳ ק׳ הַיָּם; but read מִפּ׳ ק׳ וְעַד פ׳ יָמָּה Septuagint Co Toy and elsewhere), + N, S, W, v Yechezkel 48:16; דֶּרֶךְ הַקּ׳ that is toward the E. Yechezkel 40:10 + 7 times, מִדּ׳ הַקּ׳ Yechezkel 43:2; לַקּ׳ Yechezkel 40:23 eastward (+ N) Yechezkel 41:14; מֵהַקּ׳ Yechezkel 42:9 on the East.
קָדִ֫ימָה = East: דֶּרֶךְ הַקּ׳ Yechezkel 40:6; גְּבוּל קָדִימָה Yechezkel 45:7; Yechezkel 48:21 (+ W); פְּאַת קָדִימָה Yechezkel 47:18, + W Yechezkel 48:3 + 8 times, + N, S, W, v Yechezkel 48:32.
as adverb קָדִ֫ימָה eastward Yechezkel 11:1; Yechezkel 44:1; Yechezkel 47:1; + W Yechezkel 45:7 (del. Berthol Krae), Yechezkel 48:18, + N, S, W, v Yechezkel 48:10, Yechezkel 48:17; also (הַ)קָּדִים eastward Yechezkel 40:19; Yechezkel 43:17; Yechezkel 46:1, Yechezkel 46:12; Yechezkel 47:1, Yechezkel 47:3, + N v Yechezkel 47:2.
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קַדְמִיאֵל
proper name (masc.) Καδμιηλ, SeptuagintL Κεδμιηλ; Levite name (Ēl is the ancient one; compare Sabean אלקדם D.H. MüllerZMG xxxvii (1883), 374);—Ezra 2:40 = Nechemia 7:42; Ezra 3:9; Nechemia 9:4, Nechemia 9:5; Nechemia 10:10; Nechemia 12:8, Nechemia 12:24.
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קָדְקֹד²
see II. קדד.
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קָדַר
verb be dark (dull-coloured, compare Arabic قَذُرَ / قَذِرَ be dirty (on ذ = ד see NoldekeZMG xi (1886), 729); Mishnaic Hebrew Hiph. (of face) shew gloom; Targum Yonasan קְדַר be dark);—
past (עבר) consec. וְקָדַר Micha 3:6; 1st singular קָדַרְתִּי Yirmiya 8:21, etc.; participle (בינוני) קֹדֵר Tehillim 35:14 +; plural קֹדְרִים Iyov 5:11; Iyov 6:16;—be dark, of sky Yirmiya 4:28 (leaden-coloured, as with clouds, see Hithp.), of sun and moon Yoel 2:10; Yoel 4:15; figuratively of lack of revelation from י׳, וְק׳ עֲלֵיהֶם הַיּוֹם Micha 3:6; of turbid stream Iyov 6:16; figuratively of mourning (probably be squalid, of neglected person and dress of mourner, compare Shmuel Beis 19:25) Yirmiya 8:21; Yirmiya 14:2 (לָאָרֶץ, metaphorically of gates); Iyov 5:11; Iyov 30:28 (בְּלֹא חַמָּה), Tehillim 35:14; Tehillim 38:7; Tehillim 42:10; Tehillim 43:2.
darken: past (עבר) 1st singular consec. וְהִקְדַּרְתִּי Yechezkel 32:7 (object stars), compare future (עתיד) 1st singular with suffix אַקְדִּירֵם עָלֶיךָ Yechezkel 32:8.
cause to mourn וָאַקְדִּר עָלָיו לְבָנוֹן Yechezkel 31:15.
past (עבר) 3rd plural וְהַשָּׁמַיִם הִתְקַדְּרוּ עָבִים Melachim Alef 18:45 and the heavens grew dark with clouds.
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קַדְרוּת
noun (fem.) darkness, gloom;—אַלְבִּישׁ שָׁמַיִם ק׳ Yeshaya 50:3 (compare √, Yirmiya 4:28; Melachim Alef 18:45; ‖ שַׂק).
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קְדֹרַנִּית
adverb as mourners;—Malachi 3:14.
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קֵדָר
proper namegent. (swarthy? black-tented?); Κηδαρ:
tribe of nomads in Arabic desert Yeshaya 21:16; Yeshaya 42:11 (c. verb feminine), Yeshaya 60:7, Yirmiya 2:10; Yirmiya 49:28(×2); Yechezkel 27:21; בְּנֵי־ק׳ Yeshaya 21:17; אָהֳלֵי ק׳ Tehillim 120:5 Shir HaShirim 1:5 (made of black goat-skins JacobBeduinenleben (2), 41 or black woven stuff DoughtyArabic Des. i. 224 f.; simile of swarthy hue).
ancestor of 1, son of Ishmael, Breishis 25:13 = Divrei HaYamim Alef 1:29.—Cf. Assyrian Ḳidru Cuneiform Inscriptions & the Old Testament Breishis 25:13, PlinMishnaic Hebrew see 11 (12) Cedrei; also Sabean tribename קדר Hal623 (compare D.H. MüllerZMG xxxvii (1883), 14).
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קִדְרוֹן
proper name of wady just E. of Jerusalem (Gesenius' Thesaurus. turbidus);—נַחַל ק׳ Shmuel Beis 15:23; Melachim Alef 2:37; usually as place for refuse Melachim Alef 15:13 = Divrei HaYamim Beis 15:16; Melachim Beis 23:6(×2), Melachim Beis 23:12; Divrei HaYamim Beis 29:16; Divrei HaYamim Beis 30:14; Yirmiya 31:40; so שַׁדְמוֹת ק׳ Melachim Beis 23:4; Κεδρων; compare Robinson Phys. Geogr. 87 ff. BuhlGeogr. 93 BdPal. 3 (1898), 94.
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קֹ֫דֶשׁ
noun (masc.) apartness, sacredness (opposite חֹל Vayikra 10:10 + 4 times Ez);—absolute ק׳ Shemos 3:5 +; קוֹדֶשׁ Daniel 11:30; construct קֹדֶשׁ Shemos 30:36 +; with suffix קָדְשִׁי Vayikra 20:3 +, etc.; plural קָֽדָשִׁים Shemos 29:37 +, הַקֳּדָשִׁים Shemos 26:33 +; construct קָדְשֵׁי Vayikra 22:15 +; with suffix קָֽדָשַׁי Yechezkel 22:8 + 3 times, קֳדָשֶׁיךָ †Devarim 12:26, קֳדָשָׁיו Bamidbar 5:10; Melachim Beis 12:19, קָֽדָשָׁיו †Divrei HaYamim Beis 15:18, etc.;—
apartness, sacredness, holiness, of God:
of divine activity, syn. majesty, בַּקֹּדֶשׁ (of victory), Shemos 15:11 (song) Tehillim 68:18; Tehillim 77:14; זְרוֹעַ ק׳ holy arm Yeshaya 52:10 Tehillim 98:1.
to attest his word as inviolable נשׁבע בק׳ Amos 4:2 Tehillim 89:36; compare דִּבְרֵי ק׳ Yirmiya 23:9, דְּבַר ק׳ Tehillim 105:42.
of his name as sacred, inviolable, separate from all defilement, etc.: שֵׁם קָדְשִׁי Vayikra 20:3; Vayikra 22:2, Vayikra 22:32, Amos 2:7 Divrei HaYamim Alef 16:10, Divrei HaYamim Alef 16:35; Divrei HaYamim Alef 29:16 + 9 times Ez, 5 times ψψ; זֵכֶר ק׳ Tehillim 30:5 = Tehillim 97:12; and so
רוּחַ קָדְשׁוֹ his holy Spirit Yeshaya 63:10, Yeshaya 63:11, compare Tehillim 51:13.
of places set apart as sacred by God’s presence:
heavenly abode; מעון ק׳ Devarim 26:15 Yirmiya 25:30; Zecharia 2:17; Divrei HaYamim Beis 30:27 Tehillim 68:6; הֵיכַל ק׳ Micha 1:2; Chavakuk 2:20; Yonah 2:5, Yonah 2:8 Tehillim 11:4; מְרוֹם ק׳ Tehillim 102:20; זְבֻל ק׳ Yeshaya 63:15; שְׁמֵי ק׳ Tehillim 20:7 כסּא ק׳ Tehillim 47:9; בְּקָדְשׁוֹ Tehillim 150:1.
on earth: אַדְמַת ק׳ Shemos 3:5, compare Yehoshua 5:15 Divrei HaYamim Beis 8:11; הַר קם אלהים Yechezkel 28:14 (compare p. 249 b).
(only P and Ch) the tabernacle and its courts Shemos 40:9 Bamidbar 3:28 +; tabernacle by itself Shemos 38:24; Vayikra 10:4 +; court Vayikra 10:17, Vayikra 10:18 + (so קדשׁ הקדשׁים †Bamidbar 18:10); the outer room (specific designation; הַקּ׳) Shemos 26:33; Shemos 28:29 +; inner room Vayikra 4:6; Vayikra 16:2 +, but specif. design. קדשׁ הקדשׁים Shemos 26:33, Shemos 26:34; Divrei HaYamim Alef 6:34; שֶׁקֶל הק׳ shekel of the sanctuary Shemos 30:13 + 24 times P.
the temple and its precincts Divrei HaYamim Beis 29:7; Daniel 8:13 +; שָׂרֵי ק׳ Yeshaya 43:28; Divrei HaYamim Alef 24:5; דבּר בְּקָדְשׁוֹ Tehillim 60:8 = Tehillim 108:8 (oracle; and elsewhere by his holiness, as נשׁבעתי בקדשׁי Tehillim 89:36), temple by itself Divrei HaYamim Beis 29:5; †בית (ה)ק׳ Yeshaya 64:10; Divrei HaYamim Alef 29:3; †הֵיכַל קדשׁך Tehillim 5:8 = Tehillim 138:2, Tehillim 79:1; הַקּ׳ outer room Melachim Alef 8:10 = Divrei HaYamim Beis 5:11; courts of priests Yechezkel 42:14; Yechezkel 44:27(×2); †חצרות קדשׁי Yeshaya 62:9; inner room Yechezkel 41:21, Yechezkel 41:23, specif. †דְּבִיר קדשׁך Tehillim 28:2; †קדשׁ הקדשׁים Melachim Alef 6:16; Melachim Alef 7:50; Melachim Alef 8:6; Divrei HaYamim Beis 3:8, Divrei HaYamim Beis 3:10; Divrei HaYamim Beis 4:22; Divrei HaYamim Beis 5:7; Yechezkel 41:4; †לִשְׁכוֹת הַקּ׳ Yechezkel 42:13; Yechezkel 44:19; Yechezkel 46:19 (see לִשְׁכָּה 1 c).
Jerus. and its hills: מקום קדשׁו Ezra 9:8, עיר הק׳ Yeshaya 48:2; Yeshaya 52:1; Nechemia 11:1, Nechemia 11:18, ע׳ קדשׁך Daniel 9:24, הר (ה)ק׳ Yeshaya 11:9 + 6 times Yeshaya 2:3; Yirmiya 31:23; Yechezkel 20:40 Yoel 2:1; Yoel 4:17; Ovadia 1:16; Tzefania 3:11; Zecharia 8:3; Daniel 9:16, Daniel 9:20; Daniel 11:45 + 6 times ψψ; גְּבוּל ק׳ Tehillim 78:54, הַרֲרֵי ק׳ Tehillim 87:1 probably also Tehillim 110:3, ק׳ of city and suburbs in Mess. future Yirmiya 31:40 Yoel 4:17. Cf.
(ה)קדשׁ of Zion Ovadia 1:17 Tehillim 20:3; Tehillim 24:3; Tehillim 63:3; Tehillim 68:25, ק׳ קדשׁים Yechezkel 43:12; נְוֵה ק׳ Shemos 15:13 of Zion (or Shiloh).
of holy land Tzefania 3:4, אדמת הק׳ Zecharia 2:16, עָרֵי קדשׁך Yeshaya 64:9; future portion of priests ק׳ Yechezkel 45:1(×2) + 11 times Ez; קדשׁ קדשׁים Yechezkel 45:3; Yechezkel 48:12; of Levites קדשׁ Yechezkel 48:14.
things consecrated at sacred places:
furniture of tabern. †קדשׁ (ה)קדשׁים Shemos 30:10, Shemos 30:29; Bamidbar 4:4, Bamidbar 4:19; altar of burnt-offering Shemos 29:37; Shemos 40:10; Daniel 9:24; ארון הק׳ Divrei HaYamim Beis 35:3.
sacrifices of animals Bamidbar 18:17; Yechezkel 36:38; Divrei HaYamim Beis 29:33; sacrificial food Vayikra 21:22; Bamidbar 5:9 +; †קדשׁ (ה)קדשׁים Vayikra 2:3, Vayikra 2:10; Vayikra 6:10, Vayikra 6:18, Vayikra 6:22; Vayikra 7:1, Vayikra 7:6; Vayikra 10:12, Vayikra 10:17; Vayikra 14:13; Bamidbar 18:9(×2) (all P), Yechezkel 42:13(×2) Divrei HaYamim Beis 31:14 Ezra 2:63 = Nechemia 7:64; tithe was קדשׁ Vayikra 27:30 +, also first loaves of new harvest Vayikra 23:20; fruit of trees of 4th year Vayikra 19:24.
any consecrated thing: ‖ vows Devarim 12:26; Mishlei 20:25 +, house Vayikra 27:14, field Vayikra 27:21, Vayikra 27:23; treasures consecrated to treasury of tabern. or temple Yehoshua 6:19 Melachim Alef 7:51 +; consecrated things in generally Shemos 28:38; Yechezkel 20:40; Yechezkel 22:8 +; these may be †קדשׁ (ה)קדשׁים Yechezkel 44:13, so חֵרֶם Vayikra 27:28.
anointing oil of priest Shemos 30:25(×2) + 5 times, Tehillim 89:21; incense Shemos 30:35, Shemos 30:37, ק׳ קדשׁים v Shemos 30:36; shew-bread Shmuel Alef 21:5, קדשׁ (ה)ק׳ Vayikra 24:9; foretold of common articles, ק׳ לי׳ Zecharia 14:20, Zecharia 14:21. On ק׳ הקדשׁים see also Dillmann Shemos 26:33; Vayikra 21:22 WellhausenComp. 160 f. Driver Daniel 9:24.
persons sacred by connex. with sacred places:
priests Vayikra 21:6; Divrei HaYamim Beis 23:6; Divrei HaYamim Beis 31:18 Ezra 8:28, garments of priesthood Shemos 28:2, Shemos 28:4 + 7 times Ex, Vayikra 16:4, Vayikra 16:32 Yechezkel 42:14, specif. of h. priest כתנת ק׳ Vayikra 16:4, נֵזֶר הק׳ Shemos 29:6; Shemos 39:30 Vayikra 8:9; inscription on head piece קדשׁ ליהוה Shemos 28:36; Shemos 39:30.
of Israel, קדשׁ לי׳ Yirmiya 2:3, היתה לקדשׁו Tehillim 114:2, עם (ה)קדשׁ Yeshaya 62:12; Daniel 12:7, עם קדשׁך Yeshaya 63:18; (ה)קדשׁ זֶרַע Yeshaya 6:13; Ezra 9:2; אַנְשֵׁי קדשׁ Shemos 22:30, and so spoil for their use Yeshaya 23:18; holy adornment הַדְרַת ק׳ Divrei HaYamim Alef 16:29; Divrei HaYamim Beis 20:21 Tehillim 29:2; Tehillim 96:9; הַדְרֵי ק׳ Tehillim 110:3 (but read הַרְרֵי see 2 e; הָדָר 1); covt. between God and his people ברית ק׳ Daniel 11:28, Daniel 11:30(×2).
times consecrated to worship: שׁבת Shemos 16:23; Shemos 31:14, Shemos 31:15; Shemos 35:2 Nechemia 9:14; of שׁבת also יום ק׳ Yeshaya 58:13; disting. from שׁבת Nechemia 10:32; יובל Vayikra 25:12; assembly called at stated times for worship מקרא(י) ק׳ Shemos 12:16(×2) + 17 times Vayikra 23 Bamidbar 28 (all P).
of things and persons ceremonially cleansed, and so separated as sacred; things Shmuel Alef 21:6; flesh Yirmiya 11:15; Malachi 2:11; priests cleanse thus, Divrei HaYamim Alef 23:13, Divrei HaYamim Alef 23:28; בין (ה)קדשׁ לחל Yechezkel 22:26; Yechezkel 42:20; Yechezkel 44:23; בין הק׳ ובין החל Vayikra 10:10; דֶּרֶךְ הק׳ Yeshaya 35:8 way of the clean; שְׂאוּ יְדֵכֶם ק׳ Tehillim 134:2; לְבֵיתְךָ נֵאֲוָה־קּ׳ Tehillim 93:5.—
מֵרִבְבֹת קֹדֶשׁ Devarim 33:2 is literally from myriads of sacredness, sacred myriads; but ‖ suggests proper name (place), Septuagint σὺν μυριάσιν Καδής, < מִמְּרִבַת קָדֵשׁ from Meribah Kadesh Dillmann Buhl Steuern.; or (מִן om.) to M. Kadesh WellhausenProl. 364; 3rd ed. 359; Hist. 344; see קָדֵשׁ and Driver Dt.
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קָדוֹשׁ
adjective sacred, holy;—absolute ק׳ Shemos 19:6 +; קָדשׁ Shemos 29:31 +; construct קְדוֹשׁ Yeshaya 1:4 +; קְדשׁ Yeshaya 49:7 + 2 times; with suffix קְדשִׁי Chavakuk 1:12; קְדוֹשׁוֹ Yeshaya 10:17; Yeshaya 49:7 קְדוֹשְׁכֶם Yeshaya 43:15; plural קְדוֹשִׁים Hoshea 12:1 + 2 times, קְדשִׁים Vayikra 11:44 + 16 times; with suffix קְדשָׁיו Devarim 33:3 Tehillim 34:10, קְדשָׁו֯ Iyov 15:15;—
of God, as separate, apart, and so sacred, holy:
exalted on theophanic throne Yeshaya 6:3(×3), Tehillim 22:4; heavenly throne Yeshaya 57:15; in victory Yeshaya 5:16 Shmuel Alef 2:2 Tehillim 99:3 (‖ נוֹרָא), v Tehillim 99:5, Tehillim 99:9; ק׳ וְנוֹרָא שְׁמוֹ Tehillim 111:9.
separate from human infirmity, impurity, and sin: Yehoshua 24:19, Shmuel Alef 6:20 Chavakuk 1:12; כי קדושׁ אני Vayikra 11:44, Vayikra 11:45; Vayikra 19:2; Vayikra 20:26; Vayikra 21:8; קדושׁ בְּקִרְבְּךָ Hoshea 11:9; ק׳ בישׂראל Yechezkel 39:7.
קְדוֹשׁ יִשְׂרָאֵל = divine name (originating from trisagion, Yeshaya 6:3) Yeshaya 1:4; Yeshaya 5:19, Yeshaya 5:24; Yeshaya 10:20; Yeshaya 12:6; Yeshaya 17:7; Yeshaya 29:19; Yeshaya 30:11, Yeshaya 30:12, Yeshaya 30:15; Yeshaya 31:1; Yeshaya 31:2 Yeshaya 41:14, Yeshaya 41:16, Yeshaya 41:20; Yeshaya 43:3, Yeshaya 43:14; Yeshaya 45:11; Yeshaya 47:4; Yeshaya 48:17; Yeshaya 49:7; Yeshaya 54:5; Yeshaya 55:5; Yeshaya 60:9, Yeshaya 60:14 elsewhere only Melachim Beis 19:22 = Yeshaya 37:23, Yirmiya 50:29; Yirmiya 51:5 Tehillim 71:22; Tehillim 78:41; Tehillim 89:19; ק׳ יעקב Yeshaya 29:23, קְדוֹשׁוֹ Yeshaya 10:17; Yeshaya 49:7, קְדוֹשְׁכֶם Yeshaya 43:15; קָדוֹשׁ Yeshaya 40:25 Chavakuk 3:3; Iyov 6:10, plural intens. קד(ו)שׁים Hoshea 12:1; Mishlei 9:10; Mishlei 30:3.
of place, sacred, holy, chambers of priests Yechezkel 42:13, camp of Isr. Devarim 23:15, + מָרוֹם of heaven Yeshaya 57:15 (but of י׳ Duhm Ry, and [reading בְּק׳ as holy, ב essent.] Klostermann Cheyne Marti); in following (often defect.) pointing doubtful, read probably קֹדֶשׁ 2: מק(ו)ם ק׳ of the court of tabernacle, Shemos 29:31 Vayikra 6:9, Vayikra 6:19, Vayikra 6:20; Vayikra 7:6; Vayikra 10:13; Vayikra 16:24; Vayikra 24:9, of Jerusalem Koheles 8:10; ק׳ מִשְׁכְּנֵי עליון Tehillim 46:5; ק׳ הֵיכָלֶ֑ךָ Tehillim 65:5.
persons: priests Vayikra 21:7, Vayikra 21:8; Bamidbar 16:5, Bamidbar 16:7, Aaron Tehillim 106:16, Levites Divrei HaYamim Beis 35:3, prophet Melachim Beis 4:9, Nazirite Bamidbar 6:5, Bamidbar 6:8, Isr. גּוֹי ק׳ Shemos 19:6, עם ק׳ Devarim 7:6; Devarim 14:2, Devarim 14:21; Devarim 26:19; Devarim 28:9; כָּל־הָעֵדָה Bamidbar 16:3; remnant in Jerus. Yeshaya 4:3; קדשׁים sacred Vayikra 11:44, Vayikra 11:45; Vayikra 19:2; Vayikra 20:7, Vayikra 20:26; Vayikra 21:6; Bamidbar 15:40; קדשׁים sacred ones, saints Devarim 33:3 (song), Tehillim 16:3; Tehillim 34:10 Daniel 8:24.
angels, Tehillim 89:6, Tehillim 89:8 Iyov 5:1; Iyov 15:15; Zecharia 14:5 Daniel 8:13(×2).
מים קדשׁים Bamidbar 5:17 holy water.
time הַיּוֹם ק׳ (לי׳) Nechemia 8:9, Nechemia 8:10, Nechemia 8:11; קְדוֹשׁ י׳ Yeshaya 58:13, of Sabbath.—(Cf. Biblical Aramaic קַדִּישׁ).
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קָדַשׁ
verb denom. be set apart, consecrated (Gerber238 ff.);—
past (עבר) 3rd masculine singular ק׳ Shemos 29:21; with suffix קְדַשְׁתִּיךָ Yeshaya 65:5; 3rd masculine plural קָדֵ֑שׁוּ Bamidbar 17:2; future (עתיד) 3rd masculine singular יִקְדַּשׁ Shmuel Alef 21:6; יִקְדָּ֑שׁ Shemos 29:37 +, etc.;—
be set apart, consecrated, hallowed, of shew-bread Shmuel Alef 21:6 (doubtful passage, but compare especially Robertson SmithSem. i. 436; 2nd ed. 455 [also DriverSmend. 293], who proposes יְקֻדַּשׁ); Aaron and his sons by blood Shemos 29:21; other persons Yeshaya 65:5 (Dillmann; but Pi. Gei Robertson SmithSem. i, 431; 2nd ed. 451 Cheyne Duhm Buhl).
be hallowed, by contact with sacred things, and so tabooed from profane use, or forfeited to sanctuary Shemos 29:37; Shemos 30:29 Vayikra 6:11, Vayikra 6:20; Bamidbar 17:2, Bamidbar 17:3, Chaggai 2:12.
consecrated, tabooed (above) Devarim 22:9 (law against mixtures).
past (עבר) 3rd masculine singular נִקְדַּשׁ Yeshaya 5:16 Shemos 29:43, etc.; future (עתיד) 3rd masculine singular וַיִּקָּדֵשׁ Bamidbar 20:13; 1st singular אֶקָּדֵשׁ Vayikra 10:3; infinitive (מקור) construct with suffix הִקָּֽדְשִׁי Yechezkel 36:23; Yechezkel 38:16;—
shew oneself sacred, majestic: c. בְּ person, + לְעֵינֵי Yechezkel 20:41; Yechezkel 28:25; Yechezkel 36:23; Yechezkel 38:16; Yechezkel 39:27; c. בְּ Yeshaya 5:16 Yechezkel 28:22, compare Bamidbar 20:13.
be honoured or treated as sacred ‖ נכבד Vayikra 10:3; opposite חלּל שׁם Vayikra 22:32.
be consecrated, dedicated, by כבוד י׳ Shemos 29:43.
past (עבר) 3rd masculine singular קִדַּשׁ Bamidbar 6:11 Melachim Alef 8:64, etc.; future (עתיד) 3rd masculine singular יְקַדֵּשׁ Breishis 2:3 +, etc.; imperative (ציווי) ms. קַדֵּשׁ Yehoshua 7:13; קַדֶּשׁ־ Shemos 13:2, etc.; infinitive (מקור) construct קַדֵּשׁ Shemos 29:1 +, etc.; participle (בינוני) מְקַדֵּשׁ Shemos 37:28; with suffix מְקַדִּשְׁכֶם Shemos 31:13 +, etc.;—
set apart as sacred, consecrate, dedicate:
places: Sinai Shemos 19:23, altar, etc., Shemos 29:36, Shemos 29:37; Shemos 30:29, tabern., etc. Shemos 40:9, Shemos 40:10, Shemos 40:11 Vayikra 8:10, Vayikra 8:11, Vayikra 8:15; Bamidbar 7:1(×2); tent of meeting Shemos 29:44; place of sacrifice Melachim Alef 8:64 = Divrei HaYamim Beis 7:7; gate Nechemia 3:1(×2);—Yechezkel 7:24 see מִקְדָּשׁ below
wave-offering Shemos 29:27.
persons: priests Shemos 28:3, Shemos 28:41; Shemos 29:1, Shemos 29:33, Shemos 29:44; Shemos 30:30; Shemos 40:13; Vayikra 8:12, Vayikra 8:30; firstborn Shemos 13:2; keepers of ark Shmuel Alef 7:1.
7th day (by God) Breishis 2:3; Shemos 20:11.
observe as holy, keep sacred: feasts, Sabbath Shemos 20:8 = Devarim 5:12 (Decal.), Yirmiya 17:22, Yirmiya 17:24, Yirmiya 17:27; Yechezkel 20:20; Yechezkel 44:24; Nechemia 13:22; fast Yoel 1:14; Yoel 2:15; year of Jubilee Vayikra 25:10; so עצרה לבעל Melachim Beis 10:20.
honour as sacred, hallow:
God Devarim 32:51, his name Yechezkel 36:23.
priest Vayikra 21:8.
consecrate by purification:
places, house of י׳ Divrei HaYamim Beis 29:5, Divrei HaYamim Beis 29:17(×2), altar מִטֻּמְאֹה, Vayikra 16:19.
people העם Yehoshua 7:13, Yechezkel 44:19; Yechezkel 46:20; by washing Shemos 19:10, Shemos 19:14; קהל for fast Yoel 2:16; Nazirite Bamidbar 6:11, sons of Job Iyov 1:5; family for sacrif. Shmuel Alef 16:5.
war, or warriors, from custom of opening campaign by sacrifice, (עַל) ק׳ מִלְחָמָה Yirmiya 6:4 Yoel 4:9 Micha 3:5; Yirmiya 22:7; Yirmiya 51:27, Yirmiya 51:28.
of God, keeping his people pure and sacred: אני יהוה מְקַדֵּשׁ Shemos 31:13; Vayikra 20:8; Vayikra 21:8, Vayikra 21:15, Vayikra 21:23; Vayikra 22:9, Vayikra 22:16, Vayikra 22:32; Yechezkel 20:12; Yechezkel 37:28.
participle (בינוני) מְקֻדָּשׁ Yechezkel 48:11, etc.;—consecrated, dedicated: priests Divrei HaYamim Beis 26:18 Yechezkel 48:11 (read plural), things Divrei HaYamim Beis 31:6, feasts Ezra 3:5, warriors Yeshaya 13:3.
past (עבר) 3rd masculine singular הִקְדִּישׁ Tzefania 1:7 +, etc.; future (עתיד) יַקְדִּישׁ Vayikra 27:16 + 4 times, יַקְדִּשׁ Vayikra 27:14, etc.; imperative (ציווי) with suffix הַקְדִּשֵׁם Yirmiya 12:3; infinitive (מקור) absolute הַקְדֵּשׁ Shoftim 17:3; construct הַקְדִּישׁ Divrei HaYamim Beis 2:3 +, etc.; participle (בינוני) מַקְדִּישׁ Vayikra 27:15 +, etc.
set apart, devote, consecrate:
places, temple Divrei HaYamim Beis 2:3, city Yehoshua 20:7.
things Shemos 28:38 Vayikra 22:2, Vayikra 22:3; Melachim Beis 12:19; Divrei HaYamim Alef 23:13; Divrei HaYamim Alef 26:26, Divrei HaYamim Alef 26:27, Divrei HaYamim Alef 26:28(×2); Nechemia 12:47 (×2); money Shoftim 17:3(×2); spoil Shmuel Beis 8:11(×2) = Divrei HaYamim Alef 18:11; field Vayikra 27:16, Vayikra 27:17, Vayikra 27:18, Vayikra 27:19, Vayikra 27:22; house Vayikra 27:14, Vayikra 27:15; firstlings Devarim 15:19 Vayikra 27:26.
of God: consecrate temple Melachim Alef 9:3, Melachim Alef 9:7 = Divrei HaYamim Beis 7:16; Divrei HaYamim Beis 7:20, Divrei HaYamim Beis 30:8; Divrei HaYamim Beis 36:14; prophet Yirmiya 1:5; firstborn Bamidbar 3:18; Bamidbar 8:17; devote wicked (as sheep) for sacrifice Yirmiya 12:3.
regard, or treat, as sacred, hallow: God Yeshaya 8:13; Yeshaya 29:23(×2); + לְעֵינֵי person Bamidbar 20:12; Bamidbar 27:14.
consecrate by purification: vessels Divrei HaYamim Beis 29:19; persons for passover Divrei HaYamim Beis 30:17; guests for sacrif. feast Tzefania 1:7 (God subj.).
past (עבר) 1st singular הִתְקַדִּשְׁתִּי Yechezkel 38:23, 2nd masculine plural (consec.) -דִּשְׁתֶּם Vayikra 11:44; Vayikra 20:7, 3rd plural הִתְקַדָּ֑שׁוּ Divrei HaYamim Beis 5:11; Divrei HaYamim Beis 30:17, etc.; future (עתיד) 3rd masculine singular יִתְקַדְּשׁוּ Divrei HaYamim Beis 29:34 +; יִתְקַדָּ֑שׁוּ Shemos 19:22; imperative (ציווי) mpl. הִתְקַדְּשׁוּ Bamidbar 11:18 +; הִתְקַדָּ֑שׁוּ Yehoshua 3:5; infinitive (מקור) construct הִתְקַדֵּשׁ Divrei HaYamim Beis 29:34; הִתְקַדֶּשׁ־ Yeshaya 30:29; participle (בינוני) fs. מִתְקַדֶּשֶׁת Shmuel Beis 11:4; plural מִתְקַדְּשִׁים Yeshaya 66:17;—
keep oneself apart from unclean things Vayikra 11:44; Vayikra 20:7.
of God, cause himself to be hallowed, לְעֵינֵי גּוֹיִם Yechezkel 38:23.
be observed as holy, of feast Yeshaya 30:29.
consecrate oneself by purification, of priests and Levites Shemos 19:22; Divrei HaYamim Alef 15:12, Divrei HaYamim Alef 15:14; Divrei HaYamim Beis 5:11; Divrei HaYamim Beis 29:5, Divrei HaYamim Beis 29:15, Divrei HaYamim Beis 29:34(×2) Divrei HaYamim Beis 30:3, Divrei HaYamim Beis 30:15, Divrei HaYamim Beis 30:24; Divrei HaYamim Beis 31:18; Divrei HaYamim Beis 35:6; of people Bamidbar 11:18; Yehoshua 3:5; Yehoshua 7:13; Shmuel Alef 16:5; Divrei HaYamim Beis 30:17; Yeshaya 66:17; woman Shmuel Beis 11:4 she having (just) purified herself מִטֻּמְאָתָהּ Robertson SmithK. 276 Driver H.P. Smith.
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קָדֵשׁ
noun (masc.) temple-prostitute (man) (compare Robertson SmithProph. ii, N. 19, and see Assyrian under √);—ק׳ Devarim 23:18; coll. Melachim Alef 14:24; Melachim Alef 22:47; plural קְדֵשִׁים Melachim Alef 15:2 Melachim Beis 23:7; Iyov 36:14; also f. קְדֵשָׁה (woman) Devarim 23:18; plural קְדֵשׁוֹת Hoshea 4:14; = harlot, fs. Breishis 38:21(×2), Breishis 38:22.
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קֶ֫דֶשׁ
proper name (place) (sanctuary) Καδης:
in Galilee Yehoshua 20:7; Yehoshua 21:32, Divrei HaYamim Alef 6:61; Naphtali Yehoshua 19:37, ק׳ נַפְתָּלִי Shoftim 4:6; = קֶדֶשׁ alone Yehoshua 12:22 (D; with king); Shoftim 4:9, Shoftim 4:10 + v Shoftim 4:11 (where poss. different place on sea of Galilee, see G.F. Moore Ju 117:119), also Melachim Beis 15:29; TelAm. Ḳidši; Egyptian Ḳdšë WMMAs. u. Eur. 173, 217; mod. Kades, NW. of Lake Huleh; see RobinsonBR iii. 366 ff. SurveyWP i. 226 ff. BuhlGeogr. 235 f..
Κεδες: city of refuge in Issachar Divrei HaYamim Alef 6:57 = קִשְׁיוֹן Yehoshua 21:28; poss. Tel Abu Kudies [SurveyWP i. 69], c. 2 miles SE. from Lejjun (Megiddo): compare BuhlGeogr. 209.
Καδης: in S. Judah; Yehoshua 15:23 (= ii. קָדֵשׁ 1? if so, then Mass distinction from קֶדֶשׁ in N. was here neglected).
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קָדֵשׁ²
proper name (place) (sacred; but perhaps orig. קֶדֶשׁ, and pointing artif. to disting. from ק׳ in N);—
Καδης: in S. of Judah Breishis 16:14, Breishis 20:1, in מִדְבַּר פָּארָן Bamidbar 13:26, specif. מ׳ צִן Bamidbar 20:1; Bamidbar 33:36, compare מ׳ קָדֵשׁ Tehillim 29:8; on W. border of Edom Bamidbar 20:16, Bamidbar 33:37, compare Bamidbar 20:14, v Bamidbar 20:22, Shoftim 11:16, Shoftim 11:17 (hence RobinsonBR ii, 175, 194 sought it at ʿAin Weibeh, in W. of Arabah); long abode of Isr. during Exod. Devarim 1:46; מֵי מְרִיבַת ק׳ Bamidbar 27:14 (compare Bamidbar 20:1-13), Devarim 32:51; Yechezkel 47:19 (read מְרִיבַת), Yechezkel 48:28, compare Devarim 33:2 (see קֹדֶשׁ ad fin.); compare עֵין מִשְׁפָּט Breishis 14:7; = ק׳ בַּרְנֵעַ (meaning of ב׳ unknown; Septuagint K. (τοῦ) βαρνη);—Bamidbar 32:8; Devarim 1:2, Devarim 1:19; Devarim 2:14; Devarim 9:23; Yehoshua 10:41; Yehoshua 14:6, Yehoshua 14:7; Bamidbar 34:4; Yehoshua 15:3;—mod. ʿAin Ḳadîs), c. 50 miles S. of Beersheba, JRowlands (1842) see GWilliamsHoly City, 464 f., and especially HCTrumbull (1881) kadesh Barnea, 238–321.
Hittite capital on the Orontes, N. of Damascus, towards Hamath (Egyptian Ḳdš, Ḳdšụ, Ḳdšë̥, WMMAs. u. Eur. 213 ff.);—Shmuel Beis 24:6 SeptuagintL Wellhausen Driver Kittel Budde Löhr, reading אֶרֶץ הַחִתִּים קָדֵ֫שָׁה for Masoretic Text א׳ תַּחְתִּים חָדְשִׁי (הַחִתִּים already HitzigGesch. Isr. i. 29; קָדֵ֫שָׁה Th, קֶ֫דְשָׁה Klostermann, of קֶדֶשׁ in Napht.); H.P. Smith doubts.
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קָהָה
verb be blunt, dull (Mishnaic Hebrew the same; Aramaic קְהָא, ܩܗܳܐ );—
future (עתיד) 3rd feminine plural תִּקְהֶינָה Yirmiya 31:29, Yirmiya 31:30 Yechezkel 18:2 (all of teeth).
in sense of Qal: past (עבר) 3rd masculine singular קֵהָה Koheles 10:10 if the iron be blunt.
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קֵהָיוֹן
n.[m.] bluntness (LagardeBN 201);—read perhaps construct קִהְיוֹן Amos 4:6 (for נִקְיוֹן; see נִקָּיוֹן).
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קָהָל
noun (masc.) Ez 38:15 assembly, convocation, congregation;—absolute ק׳ Yirmiya 31:8 +; construct קְהַל Shemos 12:6 +; with suffix קְהָלֶ֑ךָ Yechezkel 38:13, etc.; plural with suffix קְהָלֶיךָ Yechezkel 38:7;—
assembly specially convoked:
for evil counsel, ‖ סוד Breishis 49:6 (poem); ק׳ מרעים Tehillim 26:5; for civil affairs Melachim Alef 12:3 Mishlei 5:14; Mishlei 26:26 Iyov 30:28 (Dillmann publice).
for war or invasion, Bamidbar 22:4, Shoftim 20:2; Shoftim 21:5, Shoftim 21:8 Shmuel Alef 17:47 Yechezkel 16:40; Yechezkel 38:7 (plural only here), + 8 times Ez; ק׳ גדול (‖ חיל רב) Yechezkel 38:15; ק׳ רב (‖ חיל גדול) Yechezkel 17:17; Yechezkel 38:4; ק׳ נוים Yirmiya 50:9; ק׳ עמים Yechezkel 23:24; Yechezkel 32:3.
company of returning exiles, Yirmiya 31:8 Ezra 2:64 = Nechemia 7:65.
for religious purposes, to hear words of י׳ at Horeb Devarim 5:17, ביום הק׳ Devarim 9:10; Devarim 10:4 (gloss, not in Septuagint), Devarim 18:16; word of Jer. Yirmiya 26:17; Yirmiya 44:15; for feasts, fasts and worship Divrei HaYamim Beis 20:5; Divrei HaYamim Beis 30:25(×2) Nechemia 5:13; Yoel 2:16 Tehillim 107:32; ק׳ רב Tehillim 22:26 + 4 times; וַיֵּאָֽסְפוּ … ק׳ לרב מְאֹד Divrei HaYamim Beis 30:13; ק׳ גדול Melachim Alef 8:65 = Divrei HaYamim Beis 7:8; בתוך (ה)ק׳ Divrei HaYamim Beis 20:14 Tehillim 22:23.
congregation, as organized body:
of Isr.: ק׳ יהוה Micha 2:5; Bamidbar 16:3; Bamidbar 20:4, Divrei HaYamim Alef 28:8; (י׳) בא בק׳ Devarim 23:2, Devarim 23:3(×2), Devarim 23:4(×2), Devarim 23:9 Nechemia 13:1; Eicha 1:10; כל ק׳ ישׂראל Devarim 31:30; Yehoshua 8:35 Vayikra 16:17; Melachim Alef 8:14(×2), Melachim Alef 8:22, Melachim Alef 8:55 = Divrei HaYamim Beis 6:3(×2), Divrei HaYamim Beis 6:12, Divrei HaYamim Beis 6:13; Melachim Alef 12:3; Divrei HaYamim Alef 13:2; כל ק׳ עדת ישׂראל Shemos 12:6 (Septuagint reads בני before יִשׂ׳), Bamidbar 14:5 (P; Septuagint συναγωγή; Masoretic Text probably conflation); כל עם הק׳ Vayikra 16:33; כל הק׳ Shemos 16:3 Divrei HaYamim Alef 13:4 + 12 times Ch; הק׳ Vayikra 4:13, Vayikra 4:14, Vayikra 4:21 + 8 times Nu, 8 times 2 Ch.
restored community in Jerus. Ezra 10:12, Ezra 10:14; Nechemia 8:2, Nechemia 8:17; ק׳ הַגּוֹלָה Ezra 10:8; later the better part of it, ק׳ חסידים Tehillim 149:1.
of angels, ק׳ קדש֯ים Tehillim 89:6.
more generally: company, assembled multitude, ק׳ גוים Breishis 35:11, עמים ק׳ Breishis 28:3; Breishis 48:4, Bamidbar 22:4, ק׳ רפאים Mishlei 21:16.
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קְהִלָּה
noun (fem.) assembly, congregation;—absolute ק׳ Nechemia 5:7; construct קְהִלַּת Devarim 33:4 (poem).
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קֹהֶ֫לֶת
(†קוֹהֶ֫לֶת Koheles 12:8) noun (masc.) Koheles 1:2 collector (of sentences), or (Authorized Version Revised Version) preacher (concionator Jer.: ἐκκλησιαστής Septuagint (member of an ἐκκλησία); feminine either of office, Gesenius' Hebrew Grammar (ed. Kautzsch) § 122 r De Nowack Cheyne, compare סֹפֶרֶת Ezra 2:55; خَلِيفَةٌ, Khalif; Germ. Majestät, Excellenz; or as in Arabic with intensive force, one realizing the idea in its completeness (compare جَمَّاعَةٌ great collector, بَاقِرَةٌ deep investigator (formed like קֹהֶלֶת), WAG i. § 233 R. c. see DriverIntr. 466; Revised Version margin great orator): hence either convener, or great collector (of sentences), compare בַּעֲלֵי אֲסֻפּוֹת Koheles 12:11, בקּשׁ ק׳ למצא דברי חפץ v Koheles 12:10 (but Konig Einl. 428 Driverl.c. and elsewhere speaker in assembly, Plumptre debater));—ק׳ a king in Jerus., son of David, probably = Sol., the pseudonym of book of Ec.: Koheles 1:1, v Koheles 1:2 (appos. of אֲנִי), called חכם Koheles 12:9, compare v Koheles 12:10; אמר ק׳ Koheles 1:2, אמר הק׳ Koheles 12:8 + Koheles 7:27 for Masoretic Text אמרה ק׳.
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קְהָת
proper name (masc.) Κααθ: son of Levi Breishis 46:11; Shemos 6:16; Bamidbar 3:17; Divrei HaYamim Alef 5:27; Divrei HaYamim Alef 6:1; Divrei HaYamim Alef 23:6, compare Shemos 6:18; Bamidbar 26:58 and בֶּן־ק׳ Bamidbar 16:1; Divrei HaYamim Alef 6:23; בְּנֵי ק׳ Shemos 6:18 + 4 times Ch; as a division of Levites Bamidbar 3:19, Bamidbar 3:29 + 9 times; מִשְׁפְּחוֹת ב׳ ק׳ Yehoshua 21:20, Yehoshua 21:26; Divrei HaYamim Alef 6:51, מִשְׁפַּחַת לִב׳ ק׳ v Divrei HaYamim Alef 6:55.—Van d. H. has קֳהָת Bamidbar 3:19 + 7 times
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קַו²
see I. קוה.
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קוֹבַע
n.[m.] helmet (word of peculiar form, and doubtful √; probably foreign word; compare Ethiopic ቆብዕ: turban, tiara, cowl, so Syriac ܩܽܘܒܥܳܐ;; Targum קוֹבְעָא turban);—absolute ק׳ Yechezkel 23:24; construct ק֫וֹבַע נְחשֶׁת Shmuel Alef 17:38.—Cf. also כּוֹבַע.
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קֹוֶה
or קֹוֵא proper nameterr. Ḳuë in Cilicia (compare Schrader's Keilinschriften2. 257); מִקֹּוֶה from Ḳuë, for Masoretic Text מִקְוֵה Melachim Alef 10:28(×2) and ‖ מִקְוֵא Divrei HaYamim Beis 1:16(×2); so Winckler Alttest. Unters. 173 Gratz Benzinger Kittel, compare Septuagint ἐκ Θεκουε (also ἐκ Κωα Field Hexapla i. 616), Vulgate de Coa, Κωδ LagardeOnom. 273, Jer Coa the same ibid. 111.
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קָוָה
verb wait for (probably orig. twist, stretch, then of tension of enduring, waiting: Assyrian ḳuʾû ii, i. wait, ḳû, cord; Arabic قَوِىَ be strong, قُوَّةٌ strength, also strand of rope; Syriac ܩܰܘܺܝ endure, remain, await, ܩ̈ܘܳܝܶܐ threads, so Targum קַוִּין spider’s threads, web);—
participle (בינוני) plural those waiting for (י׳): construct קֹוֵי י׳ Tehillim 37:9; so Yeshaya 40:31 van d. H., and Kesiv Baer Gi (Keri קוֹיֵי); with suffix קֹוָי֑ Yeshaya 49:23, קֹוֶיךָ Tehillim 25:3; Tehillim 69:7; קֹוָיו Eicha 3:25 Keri (Kesiv קוו, that is קֹווֹ).
past (עבר) 3rd feminine singular קִוְּתָה Tehillim 130:5; 1st singular קִוִּיתִי Breishis 49:18 + 5 times, קִוֵּיתִי Yeshaya 5:4, וְק׳ consec. Yeshaya 8:17; with suffix קִוִּיתִיךָ Tehillim 25:21; 3rd plural קִיּוּ Tehillim 56:7 +, etc.; future (עתיד) יְקֵוֶּה Micha 5:6; Iyov 7:2, juss. יְקַו Iyov 3:9, וַיְקַו Yeshaya 5:2, Yeshaya 5:7, etc.; imperative (ציווי) ms. קַוֵּה Hoshea 12:7 +; infinitive (מקור) absolute קַוֹּה Tehillim 40:2, קַוֵּה Yirmiya 8:15; Yirmiya 14:19;—
wait, or look eagerly, for, c. ל rei Yeshaya 5:7; Yeshaya 59:9, Yeshaya 59:11; Yirmiya 8:15, Yirmiya 13:16; Yirmiya 14:19; Iyov 3:9; Iyov 6:19; לִישׁוּעָֽתְךָ Breishis 49:18; with a direct object rei Eicha 2:16 (with suffix), Iyov 7:2; Iyov 30:26 Tehillim 39:8; object rei om. Yeshaya 64:2; followed by inf. Yeshaya 5:2, Yeshaya 5:4 Tehillim 69:21; absolute Iyov 17:13; with a direct object י׳ Yeshaya 26:8 (with suffix), Tehillim 25:5, Tehillim 25:21 (with suffix), Tehillim 40:2 (+ inf. absolute), Tehillim 130:5, direct object om. v Tehillim 130:5, direct object שִׁמְךָ Tehillim 52:11 (but read probably אֲחַוֶּה, Hitzig Cheyne Baethgen and elsewhere, see III. חוה); c. ל of י׳ Yeshaya 8:17; Yeshaya 25:9(×2); Yeshaya 33:2; Yeshaya 60:9 (but read probably צִיִּים יִקָּווּ ships shall gather (II. קוה), so Duhm CheyneHaupt Dillmann-Kittel Marti, compare Skinner (also Luzz Gei Oort), Yirmiya 14:22; Mishlei 20:22; c. אֶל־אֱלֹהִים Hoshea 12:7, אֶל־י׳ Yeshaya 51:5 Tehillim 27:14(×2); Tehillim 37:34.
lie in wait for, followed by נַפְשִׁי Tehillim 56:7; followed by ל person Tehillim 119:95 (+ inf. purpose).
wait (linger) for c. ל man Micha 5:6 (‖ יְיַחֵל).
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קַו³
noun (masc.) Zecharia 1:16 line (compare Konigii 1, 40 Anm. 2);—absolute קַו Yechezkel 47:3 + Zecharia 1:16 Keri (Kesiv קוה), קָ֑ו Yeshaya 34:17 +; construct קַו (קָ K3) Melachim Beis 21:13 +;—measuring-line (ק׳ מִדָּה Yirmiya 31:39): Melachim Alef 7:23 (Keri; Kesiv קוה, see below) = Divrei HaYamim Beis 4:2, Yechezkel 47:3; for marking off a possession in land Yeshaya 34:17 (figuratively); especially נָטָה ק׳ עַל, in building, Iyov 38:5 (figuratively of earth), Zecharia 1:16 (יִנָּטֶה; ‖ יִבָּנֶה), so יָצָא ק׳ Yirmiya 31:39 (Keri; Kesiv קוה); נָטָה ק׳ of designing idol Yeshaya 44:13; marking off for destruction, נָטָה ק׳ עַל Melachim Beis 21:13 Yeshaya 34:11 (תֹהוּ קַו־), נ׳ ק׳ Eicha 2:8; so וְשַׂמְתִּ֫י מִשְׁפָּט לְקָ֔ו Yeshaya 28:17.—קַוָּם their chord = music Tehillim 19:5. Yeshaya 18:2, Yeshaya 18:7 see קוקו below; Yeshaya 28:10, Yeshaya 28:13 see i. קַו.
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קַוְקָו
(or קַוְקַו, קָוְקָו) n.[m.] might (?);—so read (according to most) for קַו־קָו, in phrase גּוֹי ק׳ Yeshaya 18:2, Yeshaya 18:7 that is a mighty nation (compare Arabic قُوَّةٌ strength; see (on redupl.) Gesenius' Hebrew Grammar (ed. Kautzsch) § 123 e); > Revised Version ‘meting out’ conquered lands, literally ‘of line, line’ (ii. קַו).
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קָוָה²
verb collect (Mishnaic Hebrew Hiph. collect);—
be collected, past (עבר) 3rd plural וְנִקְווּ consec. Yirmiya 3:17 (of nations); future (עתיד) 3rd masculine plural יִקָּווּ Breishis 1:9 (P; of waters; both c. אֶל location); so probably of ships (c. ל person) Yeshaya 60:9 (for Masoretic Text יְקַוּוּ), see I. קוה
1.
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קוֹט
doubtful verbintrans., assumed meaning break, snap (supposed to be akin to Arabic قَطَّ cut, cut off, pare, trim [whence Buhl assumes √ קטט]), to account for יָקוֹט Iyov 8:14, either as Qal future (עתיד) 3rd masculine singular whose hope snappeth; or as n.[m.] = fragile thing (‖ בֵּית עַכָּבִישׁ; compare Dillmann Budde); probably crpt.; Duhm Beer read קוּרִים, Budde conjunction קֻרֵי קַיִט [Aramaism for ק׳ קַיִץ].
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קוֹל
(sometimes, c. pref. et suffix, קֹל)506 noun (masc.) Breishis 39:14 sound, voice;—absolute קוֹל Breishis 4:10 + (הַקֹּל Breishis 27:22; Breishis 45:16); construct קוֹל Breishis 3:8 + (וְקֹל Shemos 19:16, לְקֹל Shemos 4:8(×2)); with suffix קוֹלִי Shmuel Alef 26:17 +, קוֹלְךָ Shoftim 18:25 +, etc. (קֹלִי Breishis 22:18, קֹלֶ֑ךָ Shemos 3:18, etc.); plural (usually of thunder) קֹלֹת Shemos 9:23 + 4 times, קוֹלֹת Shemos 20:15 (Gi v Shemos 9:15), קֹלוֹת Shmuel Alef 2:17 + 5 times;—
sound: especially
of human voice Yehoshua 6:10; Melachim Beis 7:10; in speech Breishis 27:22(×2) Shmuel Alef 1:13; Shmuel Alef 24:17; Shmuel Alef 26:17(×2); recognized (הִכִּיר) v Shmuel Alef 26:17 Yirmiya 18:3; יְפֵה ק׳ Yechezkel 33:32 pleasant of voice, compare Shir HaShirim 2:14(×2); Shir HaShirim 8:13; in singing Shemos 32:18; Shmuel Beis 19:36; Yeshaya 52:8, calling Shoftim 9:7, shouting Shemos 32:17; Shmuel Alef 4:6(×2) Melachim Alef 1:40; Ezra 3:13; rejoicing Yirmiya 7:34(×4) = Yirmiya 16:9; Yirmiya 25:10; Yirmiya 33:11; praise Tehillim 66:8; Tehillim 26:7; Yoel 2:10; laughter Yirmiya 30:19; weeping Breishis 21:16; Shoftim 2:4; Shmuel Alef 11:4; Rus 1:9, Rus 1:14; Ezra 3:13; outcry Breishis 39:15, Breishis 39:18; Shmuel Alef 4:14; Yirmiya 8:19, distress, lament Yirmiya 9:18; Yechezkel 27:30; Zecharia 11:3 Tehillim 102:6, supplication Tehillim 28:2, Tehillim 28:6; Tehillim 31:23; Tehillim 86:6; adverb ק׳ אֶחָד with one voice Shemos 24:3; Divrei HaYamim Beis 5:13, ק׳ גָּדוֹל loud voice Shmuel Beis 15:23 + (compare בְּק׳ ג׳ Breishis 39:14; Shmuel Alef 28:12 +), ק׳ רָם †Devarim 27:14; נָשָׂא ק׳ Breishis 21:16 + (see נָשָׂא 1 b (5)), הֵרִים ק׳ Breishis 39:15 + (see רום Hiph.); on ק׳ as independ. nom., followed by subj. + verb of calling Tehillim 3:5; Tehillim 27:7; Tehillim 142:2 see Gesenius' Hebrew Grammar (ed. Kautzsch) § 144 m.
of י׳ Breishis 3:8; Breishis 3:10; Yeshaya 6:8; Shemos 19:19; Melachim Alef 19:13; Micha 6:9; Yechezkel 10:5 (compare also 2 b) +; adverb ק׳ גָּדוֹל Devarim 5:17; Yechezkel 9:1; ק׳ דְּמָמָה דַקָּה Melachim Alef 19:12.
of seraph Yeshaya 6:4.
of angel Daniel 8:16 (ק׳ אָדָם) that is in human speech, compare Bev); ק׳ דְּבָרָיו Daniel 10:6, Daniel 10:9(×2).
of animals: bleating of sheep Shmuel Alef 15:14; lowing of cattle v Shmuel Alef 15:14 Yirmiya 9:9, neighing of horses Yirmiya 8:16, roaring of lion Amos 3:4 Yirmiya 2:15 +, hissing of serpent Yirmiya 46:22 (in simile), singing of birds Nachum 2:8; Tzefania 2:14; Tehillim 104:12; Shir HaShirim 2:12; Koheles 12:4.
exclamation, at beginning of cl., a sound of …! = hark! Breishis 4:10; Yeshaya 13:4; Yeshaya 40:3; Yeshaya 52:8; Yirmiya 4:15; Yirmiya 10:22; Yirmiya 50:28; Shir HaShirim 2:8; Shir HaShirim 5:2 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 146 b).
sound:
of instrument, especially ק׳ (הַ)שֹּׁפָר Shemos 9:16; Shemos 20:15 (Gi v Shemos 20:13) Amos 2:2; Melachim Alef 1:41 +, חֲצֹצְרוֹת וגו׳ Divrei HaYamim Beis 5:13; כִּנּוֹר Yechezkel 26:13; עוּגָב Iyov 21:12; of פַּעֲמֹנִים on high priest’s robe Shemos 28:35.
thunder-clap or peal (compare Driver Shmuel Alef 12:17), קוֹל י׳ (or קוֹלוֹ) Amos 1:2 Yeshaya 30:30; Yeshaya 30:31 Yirmiya 10:13 = Yirmiya 51:16, Yoel 2:11; Yoel 4:16 Tehillim 18:14 = Shmuel Beis 22:14, Tehillim 29:3-5, Tehillim 29:7-9; Tehillim 46:7 Iyov 37:4 (compare Shmuel Alef 7:10 Tehillim 77:18, Tehillim 77:19; Tehillim 104:7), so especially plural absolute (see above) †Shemos 9:23, Shemos 9:28, Shemos 9:29, Shemos 9:33, Shemos 9:34; Shemos 19:16; Shemos 20:15 (Gi v Shemos 20:13), Shmuel Alef 7:10; Shmuel Alef 12:17, Shmuel Alef 12:18 Iyov 28:26 = Iyov 38:25.
קוֹל רַגְלֶיהָ Melachim Alef 14:6 compare Melachim Beis 6:32, and (probably) Breishis 3:8; also ק׳ (הַ)צְּעָדָה Shmuel Beis 5:24 = Divrei HaYamim Alef 14:15; of runners Melachim Beis 11:13; Divrei HaYamim Beis 23:12.
stamping of hoofs Yirmiya 47:3; Yechezkel 26:10 (+ chariots, etc.), compare Melachim Alef 1:41.
of chariots Nachum 3:2; Yoel 2:5; wheels Yechezkel 3:13; whip Nachum 3:2.
of sea, and great waters Chavakuk 3:10; Yechezkel 1:24; Yechezkel 43:2 Tehillim 93:3, Tehillim 93:4, compare Yirmiya 50:42 (in simile); ק׳ צִנּוֹרֶיךָ Tehillim 42:8.
earthquake Yechezkel 37:7.
a fall Yirmiya 49:21; Yechezkel 26:15; Yechezkel 31:16.
of a multitude Shmuel Alef 4:14; Yeshaya 13:4; Yechezkel 23:42.
din of war Shemos 32:17; Yirmiya 50:22, Yirmiya 50:46; Yirmiya 51:55; Eicha 2:7. k. of wings Yechezkel 1:24; Yechezkel 3:13; Yechezkel 10:5. l. flame Yoel 2:5; crackling of thorns Koheles 7:6; rustling of leaves Vayikra 26:36. m. mill-stones Yirmiya 25:10; Koheles 12:4.
of articulate speech, things said:
(1) often of human advice, command, entreaty Breishis 3:17; Breishis 4:23 Shemos 3:18; Shemos 4:1, Shemos 4:9 Devarim 1:45; Devarim 21:18(×2), Devarim 21:20 Shmuel Alef 2:25; Shmuel Alef 8:7, Shmuel Alef 8:9 Shmuel Beis 12:18; ק׳ דִּבְרֵיכֶם Devarim 1:34; Devarim 5:22; even of written words Melachim Beis 10:6; so also ק׳ הָאֹת Shemos 4:8(×2) voice (teaching) of the sign. (2) of a report Breishis 45:16; Koheles 10:20. (3) of a proclamation Shemos 36:6; Divrei HaYamim Beis 24:9; Divrei HaYamim Beis 30:5; Divrei HaYamim Beis 36:22 = Ezra 1:1, Ezra 10:7; Nechemia 8:15. (4) ק׳ אָלָה Vayikra 5:1 utterance of adjuration.
often (especially Dt Je) of words of י׳ Breishis 22:18; Breishis 26:5 Shemos 5:2; Shemos 15:26; Shemos 19:5 Devarim 8:20; Devarim 9:23; Devarim 13:5, Devarim 13:19 +, Shoftim 2:2, Shoftim 2:20; Shoftim 6:10 Shmuel Alef 12:14, Shmuel Alef 12:15; Shmuel Alef 15:1, Shmuel Alef 15:19, Shmuel Alef 15:20, Shmuel Alef 15:22 Yirmiya 3:13, Yirmiya 3:25; Yirmiya 7:23 +; of מַלְאַךְ י׳ Shemos 23:21, Shemos 23:22.—קֹל Yirmiya 3:9 see under קלל.
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קוֹלָיָה
proper name (masc.) (voice of י׳);—
father of proph. Ahab Yirmiya 29:21.
Benjamite Nechemia 11:7; Κοδια, A Κωλεια, SeptuagintL Κολεια. Prob. also
Levite Ezra 10:23, Masoretic Text קֵלָיָה but Septuagint Κωλεια, A Κωλαα (compare GrayProp. N. 297).
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קוּם
verb arise, stand up, stand;—(Mishnaic Hebrew in der. spec. and deriv.; Phoenician Hiph. participle (בינוני) and מקם place; Arabic قَامَ (و) stand, rise, Ethiopic ቆመ: stand, stop; Sabean מקם, place, HomChrest. 127; Aramaic קוּם, ܩܳܡ = Biblical Hebrew, so Old Aramaic Nabataean קום; Palmyrene Aph. אקים erect statue; compare probably Assyrian Kumu (k = כ), place, dwelling, kum, kêmu, in place of, and perhaps kaiamânu, enduring, constant (see כִּיּוּן); Gesenius' Thesaurus cp. also Sam. ࠒࠏࠌ, live, compare especially Targum Pa.);—
past (עבר) 3rd masculine singular קָם Shmuel Alef 17:48 +, וְקָאם consec. Hoshea 10:14 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 72 p); 2nd masculine singular קַמְתָּ Shmuel Beis 12:21, etc.; future (עתיד) 3rd masculine singular יָקוּם Shemos 21:19, juss. יָקֻם Breishis 27:31, (לָ֑ךְ) וְיָ֫קָם Iyov 22:28 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 109 h Driver§ 152(3)); וַיָּ֫קָם Breishis 4:8 +, etc.; imperative (ציווי) ms. קוּם Breishis 13:17 +, fpl. קֹמְנָה Yeshaya 32:9, etc.; infinitive (מקור) absolute קוֹם Yirmiya 44:29; construct קוּם Amos 5:2 +, etc.; participle (בינוני) fs. קָמָה Micha 7:6; mpl. קָמִים Shmuel Beis 18:31 +, הַקּוֹמִים Melachim Beis 16:17 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 72 p), etc.;—
arise: מִתַּחְתָּיו Shemos 10:23. Specif.:
after lying down (sleep, sickness, mourning, etc.), Shmuel Alef 3:6, Shmuel Alef 3:8; Shmuel Beis 12:21; Shemos 21:19; Breishis 19:33, Breishis 19:35; Breishis 31:17; Rus 3:14; Koheles 12:4 + 50 times; from lying dead, וַיָּקָם עַל־רַגְלָיו Melachim Beis 13:21, compare Iyov 14:12 Yeshaya 26:14, Yeshaya 26:19 Tehillim 88:11; after falling Amos 5:2; Amos 8:14; Yirmiya 8:4; Yirmiya 25:27 + 4 times (chiefly figuratively); after being smitten, wounded, etc. Tehillim 18:39 ‖ Shmuel Beis 22:39, Yeshaya 27:9 (of Asherim, etc.), Yeshaya 43:17 + 4 times; from sitting, reclining, especially at meals Breishis 25:34; Shmuel Alef 1:9; Shmuel Alef 20:34 (מֵעִם הַשֻּׁלְחָן; v Shmuel Alef 20:25 see קָדַם), Esther 7:7 (+ אֶל in construct praegn.), but also Shoftim 3:20 (מֵעַל), Shmuel Beis 2:14(×2), Shmuel Beis 2:15, Yonah 3:6 (מִכִּסְאוֹ), + 11 times, + (arise = stand up, in respect), Breishis 19:1 (+ לִקְרָאתָם), Breishis 31:35 (מִפָּנֶיךָ), Vayikra 19:32 (מִפְּנֵי), Yeshaya 49:7; Iyov 29:8; + וַיִּשְׁתַּחוּ Melachim Beis 2:19, compare Breishis 23:7; Shemos 33:10; Shmuel Alef 20:41; Shmuel Alef 25:41;—(see also e); from kneeling (מִן, + מִלִּפְנֵי location) Melachim Alef 8:54, from obeisance Shmuel Alef 25:42; Esther 8:4; from bending over (עַל) dead Breishis 23:3.
out of (מִן) a condition, state, Ezra 9:5.
of bear rising עַל person, Shmuel Alef 17:35.
arise (+ stand) Shemos 33:8 Tehillim 20:9 (figuratively of success, prosperity), Iyov 24:22 (the same), +; of sheaf Breishis 37:7; of waters Yehoshua 3:16 (נֵד־אֶחָד).
construct praegn. arise (and stand) for a purpose Bamidbar 11:32; over, עַל person, Shmuel Beis 12:17.
arise as prelim. to formal speech Shoftim 20:8; Micha 6:1; Yirmiya 1:17; Divrei HaYamim Alef 28:2 (עַל־רַגְלָיו), Mishlei 31:28; Iyov 30:28 + 5 times; to testify (against) Devarim 19:15, Devarim 19:16 (both ב person), Tehillim 27:12; Tehillim 35:11, compare also וַיָּקָם בִּי Iyov 16:8 (of כַּחַשׁ q.see; Budde כַּעַשׂ); to vindicate Iyov 19:25 (עַל־עָפָר); to read aloud Nechemia 9:3 (עַל־עָמְדָם); to bless people Divrei HaYamim Beis 30:27 (priests).
to listen to God’s word Bamidbar 23:18; Yeshaya 32:9; to praise God Divrei HaYamim Beis 20:19; Nechemia 9:4, Nechemia 9:5.
of noise, tumult Hoshea 10:14; of light Iyov 25:3 (עַל person).
arise, in hostile sense (often with idea of suddenness); c. עַל person Devarim 19:11 (out of ambush), Devarim 22:26; Shoftim 9:18; Shoftim 20:5 Tehillim 27:3 (of war), Ovadia 1:1 (לַמִּלְחָמָה), + 11 times, + Iyov 30:12 (according to Budde, reading עָלַי for עַל־יָמִין), + (of י׳) Amos 7:9 (ב instr.), Yeshaya 14:22; Yeshaya 31:2; c. אֶל person Breishis 4:8; Shmuel Alef 22:13; Shmuel Alef 24:8 (Gi v Shmuel Alef 24:7); c. ב person Micha 7:6 Tehillim 27:12 (false witness), Micha 7:6; c. עִם person Tehillim 94:16 (‖ יִתְיַצֵּב); see especially pt. c. with suffix = those rising up against me (thee, etc.) Shemos 15:7; Shemos 32:25; Devarim 33:11 + 8 times + Tehillim 109:28 (read קָמַי יֵבשׁוּ Septuagint Vulgate Baethgen Wellhausen Duhm, compare Hupfeld Driver); c. מִן from, out of Yehoshua 8:7, Yehoshua 8:19 Shoftim 9:35, Shoftim 9:43; Shoftim 20:33; = revolt Bamidbar 16:2 (לִפְנֵי person), Melachim Beis 12:21; Divrei HaYamim Beis 13:6, compare Chavakuk 2:7.
arise, absolute, = become powerful Mishlei 28:12, Mishlei 28:28.
arise = come on the scene, appear, of leader, prophet, king Shoftim 5:7(×2); Shoftim 10:1, Shoftim 10:3 Devarim 13:2; Devarim 34:10; Shemos 1:8; Melachim Beis 23:25; of years of famine Breishis 41:30; c. אַחֲרֵי person Devarim 29:21; Shoftim 2:10 Melachim Alef 3:12; c. תַּחַת, in place of, Melachim Alef 8:20 = Divrei HaYamim Beis 6:10; Bamidbar 32:14; c. עַל־מַמְלֶכֶת Divrei HaYamim Beis 21:4; c. מִן Bamidbar 24:17 (sceptre out of Isr.); of calamity, Nachum 1:9; Mishlei 24:22; מִצָּהֳרַיִם יָקוּם הָ֑לֶד Iyov 11:17 that is to shine upon thee.
arise for, that is to become, c. ל rei; בְּיוֹם קוּמִי לְעַד Tzefania 3:8 (read לְעֵד, for a witness, Septuagint Peshitta Wellhausen Nowack G.A. Smith compare Davidson); הֶחָמָס קָם לְמַטֵּה־רֶשַׁע Yechezkel 7:11 (but doubtful; Co Berthol Krae קָמֵל).
arise for action, especially of י׳ arising [from his throne], + inf. Yeshaya 2:19, Yeshaya 2:21; for judgment Tehillim 76:10 (לַמִּשְׁפָּט), Iyov 31:14; often imperative (ציווי) Bamidbar 10:35 Yirmiya 2:27 Tehillim 3:8 + 8 times ψψ + Divrei HaYamim Beis 6:41 (c. לְנוּחֶ֑ךָ), Tehillim 132:8 (c. לִמְנוּחָתֶ֑ךָ); future (עתיד) Yeshaya 28:21 + 4 times; imperative (ציווי) also of men, arise! up! that is act! Shoftim 4:14 Ezra 10:4, of idols Yirmiya 2:28; future (עתיד) of the tongue (personified) Yeshaya 54:17 (אִתָּךְ לַמִּשְׁפָּט).
arise (out of inaction), introducing some specific deed Breishis 21:18; Shemos 32:1; Shoftim 5:12; Shoftim 8:20, Shoftim 8:21; Yirmiya 49:14 (לַמִּלְחָמָה), Ovadia 1:1 (קוּמוּ וְנָקוּמָה עָלֶיהָ לַמִּלְחָמָה), + 37 times
especially arise = start, make a move, to go somewhere, Breishis 13:17; Breishis 19:14, Breishis 19:15; Shmuel Alef 9:3 Yonah 1:3 (in flight), Yonah 3:3 + 110 times
stand: especially figuratively
= maintain oneself Yehoshua 7:12, Yehoshua 7:13 (לִפְנֵי person), Amos 7:2, Amos 7:5 Nachum 1:6 Eicha 1:14 Tehillim 1:5; Tehillim 24:3; Iyov 41:18 (of sword), of courage (רוּח) Yehoshua 2:11 (D; בְּאִישׁ, + לִפְנֵי person).
= be established, confirmed, of kingdom Shmuel Alef 24:21 (בְּיָֽדְךָ; Gi v Shmuel Alef 24:20); of purchase Vayikra 27:19, c. ל person be assured to Vayikra 25:30 Breishis 23:17, Breishis 23:20 (all P).
stand, endure Shmuel Alef 13:14 Iyov 8:15 (‖ עָמַד), Iyov 15:29.
= be fixed, of price, Vayikra 27:14, Vayikra 27:17.
= be valid, of vows, Bamidbar 30:5(×2) + 6 times Bamidbar 30 + v Bamidbar 30:10 (c. עַל person; all P).
= be proven Devarim 19:15.
= be fulfilled Yirmiya 44:29 (impf. + inf. absolute; עַל person), Iyov 22:28 (ל person); of י׳’s purpose Yirmiya 51:29 (עַל person), Yeshaya 14:24 Mishlei 19:21, compare Yirmiya 44:28; Yeshaya 40:8; Yeshaya 46:10; of human plans, succeed Yeshaya 7:7; Yeshaya 8:10; Yeshaya 28:18; Mishlei 15:22.
persist, עַל־נְדִיבוֹת יָקוּם Yeshaya 32:8 literally on noble things doth he take his stand.
יָקוּם עַל־שֵׁם אָחִיו Devarim 25:6 he shall stand upon the name of his dead brother, represent him.
of eyes, = be set, fixed, without vision Shmuel Alef 4:15 Melachim Alef 14:4 (עַיִן 1 i).
past (עבר) 3rd masculine singular קִיַּם Esther 9:31, Esther 9:32; 3rd plural קִיְּמוּ v Esther 9:27, Esther 9:31; future (עתיד) 1st singular וָאֲקַיֵּמָ֑ה Tehillim 119:106; imperative (ציווי) ms. with suffix קַיְּמֵנִי v Esther 9:28; inf. construct לְקַיִּם Yechezkel 13:6 +;—late (Aramaic):
fulfil, Yechezkel 13:6 Tehillim 119:106.
confirm, ratify, Rus 4:7.
confirm, establish, of י׳ Tehillim 119:28 (c. with suffix direct object).
impose, an obligation, עַל person Esther 9:21, Esther 9:31, עַל reflex. v Esther 9:27, Esther 9:31 c; with a direct object rei v Esther 9:29, Esther 9:31 and Esther 9:32. †Pōʿl. raise up: future (עתיד) 2nd masculine singular תְּקוֹמֵם Yeshaya 58:12; 1st singular אֲקוֹמֵם Yeshaya 44:26; 3rd masculine plural יְקוֹמֵ֑מוּ Yeshaya 61:4 (all of rebuilding);—יְקוֹמֵם Micha 2:8, read תָּקוּמוּ Wellhausen Nowack, or קָמִים G.A. Smith Buhl. †Hithpōʿl. raise oneself, = rise up: participle (בינוני) fs. מִתְקוֹמָמָה Iyov 20:27 (לְ person against); ms. with suffix -מְמִי Iyov 27:7 one rising up against me (‖ אֹיְבִי); plural absolute -מְמִים Tehillim 17:7; with suffix -מְמַי Tehillim 59:2; see also Tehillim 139:21, reading וּבְמִתְקוֹמְמֶיךָ (for Masoretic Text וּבִתְק׳; ‖ מְשַׂנְאֶיךָ); see also קוט.
past (עבר) 3rd masculine singular הֵקִים Yehoshua 4:9 +; 2nd masculine singular וַהֲקֵמֹתָ֫ Shemos 26:30; Devarim 27:2; 1st singular הֲקִימֹתִי Shmuel Alef 15:13, הֲקִמֹתִי Breishis 9:17 +, etc.; future (עתיד) 3rd masculine singular יָקִים Devarim 18:15 +; juss. יָקֵם Shmuel Alef 1:23 +; וַיָּ֫קֶם Shoftim 2:16 +; 2nd feminine plural תָּקִ֫ימְנָה Yirmiya 44:25, etc.; imperative (ציווי) ms. הָקֵם Shmuel Beis 7:25 +, etc.; infinitive (מקור) absolute הָקֵים Yirmiya 44:25, הָקֵם Devarim 22:4 Shoftim 7:19; construct הָקִים Shmuel Beis 3:10 +, etc.; participle (בינוני) מֵקִים Amos 6:14 +, etc.;—
cause to arise, raise:
the prostrate (direct object person vel rei) Shmuel Beis 12:17 (מִן־הָאָרֶץ), Devarim 22:4 (הָקֵם תָּקִים עִמּוֹ) Tehillim 41:11 Koheles 4:10(×2); figuratively Amos 5:2; Amos 9:11(×2) Hoshea 6:2; Yeshaya 49:8; Shmuel Alef 2:8 = Tehillim 113:7 (‖ הֵרִים), Iyov 4:4; Yirmiya 50:32.
from throne (מִן) Yeshaya 14:9.
lift up shield (צִנָּה) against (עַל) Yechezkel 26:8.
figuratively raise (to dignity, power) Yeshaya 49:6.
raise, set up, stones Yehoshua 4:9 (בְּתוֹךְ location), v Yehoshua 4:20 (ב location), Yehoshua 24:26 (E; שָׁם, תַּחַת location), Devarim 27:2; pillars Melachim Alef 7:21(×3) ‖ Divrei HaYamim Beis 3:17 Shemos 40:18; מַצֵּבָה, פֶּסֶל Shoftim 18:30 (ל reflex.), Vayikra 26:1 Devarim 16:22; throne, figuratively, Shmuel Beis 3:10, king Devarim 28:36 (both c. עַל over).
erect, build: Yeshaya 23:13 Shemos 26:30; heap of stones over (עַל) Yehoshua 7:26; Yehoshua 8:29; altar Shmuel Beis 24:18 (לי׳) ‖ Divrei HaYamim Alef 21:18 (the same), Melachim Alef 16:32 (לבעל), Melachim Beis 21:3 (the same) = Divrei HaYamim Beis 33:3 (לבעלים); curtains Yirmiya 10:20 (of Judah’s tent, in figuratively); tabern., etc., Shemos 40:2, Shemos 40:18, Shemos 40:33 + 4 times Nu; erect against (עַל) Yeshaya 29:3.
figuratively of setting up law Tehillim 78:5 (עֵדוּת; ‖ שִׂים).
raise up = bring on the scene: with a direct object, sons in place of (תַּחַת) fathers Yehoshua 5:7, אַחֲרֵי Shmuel Beis 7:12 = Divrei HaYamim Alef 17:11, Melachim Alef 15:4; raise up זֶרַע לִאָחִיךָ Breishis 38:8; judges Shoftim 2:16, Shoftim 2:18 (לָהֶם), compare Shoftim 3:9, Shoftim 3:15 (both ל person); king Yirmiya 30:9, צֶמַח צַדִּיק Yirmiya 23:5, prophet Yirmiya 29:15 Devarim 18:15, Devarim 18:18, priest Shmuel Alef 2:35 (all ל person); shepherds, etc. Micha 5:5 (עַל against), Zecharia 11:16; לְהָקִים לְאָחִיו שֵׁם Devarim 25:7; plant of name Yechezkel 34:29 (ל person); evil (רָעָה) Shmuel Beis 12:11 (עַל against).
raise up = rouse, stir up (lion, in figuratively) Breishis 49:9 (poem) = Bamidbar 24:9.
instigate, with a direct object person + עַל against Amos 6:14 Shmuel Alef 22:8; + ל person Melachim Alef 11:14, Melachim Alef 11:23; with a direct object alone Chavakuk 1:6.
raise up = constitute, הָקִיס־אֹתְךָ … לוֹ לְעָם Devarim 29:12 compare Devarim 28:9 Iyov 16:12; וָאָקִים מִבְּנֵיכֶם לִנְבִיאִים Amos 2:11; יָקֵם סְעָרָה לִדְמָמָה Tehillim 107:29 (compare Qal 5).
cause to stand:
set, station, sentinels Shoftim 7:19 (הָקֵם הֵקִים), Yirmiya 51:12, compare Yirmiya 6:17 (עַל person), Yirmiya 23:4 Yechezkel 34:23; set feet on (עַל) rock Tehillim 40:3.
cause to hold one’s ground Tehillim 89:44 (בַּמִּלְחָמָה).
establish throne Divrei HaYamim Beis 7:18, כָּל־אַפְסֵי־אָ֑רֶץ Mishlei 30:4.
establish (make, ratify) covenant, of י׳, c. אֶת (preposition) person Breishis 6:18; Breishis 9:9, Breishis 9:11; Breishis 17:19, Breishis 17:21; Shemos 6:4 (all P); Yechezkel 16:62; c. בֵּין … בֵּין Breishis 9:17; Breishis 17:7 (both P); c. ל person Yechezkel 16:60.
= make binding, a vow Bamidbar 30:14, Bamidbar 30:15(×2).
= carry out, give effect to (DriverSmend. 1, 23), oath, covenant, vow, word, plan, command, of man Shmuel Alef 15:11, Shmuel Alef 15:13 + 6 times; of י׳ Breishis 26:3; Vayikra 26:9; Shmuel Alef 1:23; Melachim Alef 6:12 Devarim 8:18 Yirmiya 23:20 + 18 times
לְהָקִים שֵׁם־הַמֵּת עַל־נַחֲלָתוֹ Rus 4:5, Rus 4:10 to cause the dead man’s name to stand upon his inheritance (compare Qal 7 i).
past (עבר) 3rd masculine singular הֻ֫קַם עָ֑ל Shmuel Beis 23:1 be raised up (on הֻ֫קַּם van d. H., see Driver); הוּקַם be set up Shemos 40:17 (of tabern.); הוּקַם אֶת־דִּבְרֵי פ׳ Yirmiya 35:14 be held upright (Gesenius' Hebrew Grammar (ed. Kautzsch) § 121 a), that is observed, obeyed.
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קוֹמָה
noun (fem.) height;—absolute קוֹמָה Shemos 38:18 +, קֹמָה Shemos 27:18; construct קוֹמַת Melachim Alef 6:26 +; with suffix קוֹמָתוֹ Melachim Alef 7:23 +, קֹמָתוֹ Shemos 25:10 +, etc.;—
height, of person, stature Shmuel Alef 16:7 Yechezkel 13:18; Shir HaShirim 7:8; מְלֹא־קוֹמָתוֹ Shmuel Alef 28:20 his full length.
of tree Melachim Beis 19:23 = Yeshaya 37:24; in figuratively Yeshaya 10:33; Yechezkel 31:3, Yechezkel 31:5, Yechezkel 31:10, Yechezkel 31:14; of vine (figuratively) Yechezkel 19:11 and שִׁפְלַת ק׳ Yechezkel 17:6 low of height.
of artificial structures: temple, its parts, furnishings, etc., Melachim Alef 6:2 + 12 times Melachim Alef 6, Melachim Alef 7; Melachim Beis 25:17(×2) = Yirmiya 52:21, Yirmiya 52:22; Divrei HaYamim Beis 4:1, Divrei HaYamim Beis 4:2; Divrei HaYamim Beis 6:13; a wall Yechezkel 40:5; tabern. and furnishings Shemos 25:10, Shemos 25:23 + 8 times Ex (all P); Noah’s ark Breishis 6:15.
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קָמָה
noun (fem.) standing grain;—absolute ק׳ Shemos 22:5 +; construct קָמַת Devarim 23:26(×2); plural construct קָמוֹת Shoftim 15:5;—standing grain (mature) Shemos 22:5, Devarim 16:9; Devarim 23:26(×2) Shoftim 15:5(×2) Yeshaya 17:5; לִפְנֵי ק׳ Melachim Beis 19:26 = Yeshaya 37:27 doubtful, < read לְפָנַי קֻמְךָ … and join to v Yeshaya 37:28: before me is thy rising up and thy sitting down Wellhausen Bur Duhm CheyneHaupt. and elsewhere; compare under שְׁדֵפָה. (that is before maturity);* in figuratively Hoshea 8:7.—compare VogelstLandwirthsch.51.
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קוֹמְמִיּוּת
noun (fem.) uprightness;—only as adverb Vayikra 26:13 made you go upright, that is as freemen.
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קוּץ
verb feel a loathing, abhorrence, sickening dread (‖ √ of קוט; Targum קוּץ the same; for connex. of meanings compare Aramaic קְנַט loathe, ܩܢܰܛ fear);—
past (עבר) 3rd feminine singular קָ֫צָה Bamidbar 21:5; 1st singular קַ֫צְתִּי Breishis 27:46; future (עתיד) 3rd masculine singular וַיָּ֫קָץ Bamidbar 22:3; Melachim Alef 11:25 (but see below); 2nd masculine singular juss. תָּקֹץ Mishlei 3:11; 1st singular וָאָקֻץ Vayikra 20:23; 3rd masculine plural וַיָּקֻצוּ Shemos 1:12; participle (בינוני) קָץ Yeshaya 7:16;—
feel a loathing at, abhor, c. ב rei Bamidbar 21:5, Breishis 27:46, Mishlei 3:11 (‖ מָאַס); c. ב person Vayikra 20:23 (H; subj. י׳); so Melachim Alef 11:25, but Kittel (after Peshitta, compare Septuagint) proposes וַיָּ֫צֶק (√ צוק Hiph. distress).
feel a sickening dread, c. מִפְּנֵי person Shemos 1:12, Bamidbar 22:3, Yeshaya 7:16.
future (עתיד) 1st plural with suffix נְקִיצֶנָּה Yeshaya 7:6 (with suffix of Judah) let us cause her sickening dread, but weak, read נְצִיקֶנָּה (√ צוק) Gesenius' Thesaurus Cheyne Duhm Gratz Marti.—Other Hiph. forms see קיץ.
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קוֹץ
noun (masc.) Yechezkel 28:24 thorns, thorn-bush; absolute ק׳ Breishis 3:18 +; plural קֹצִים Shemos 22:5 +, קוֹצִים Yeshaya 33:12 +; construct קוֹצֵי Shoftim 8:7, Shoftim 8:16;—
thornbush, + דַּרְדַּר (q.see) Breishis 3:18, Hoshea 10:8; + שָׁמִיר Yeshaya 32:13; + בַּרְקָנִים (q.see), ק׳ הַמִּדְבָּר Shoftim 8:7, Shoftim 8:16; ק׳ alone Shemos 22:5; כְּאֵשׁ קוֹצִים Tehillim 118:12 (simile of foes); in various figuratively, Yeshaya 33:12 Yirmiya 4:3; Yirmiya 12:13.
thorn, fig, Yechezkel 28:24 (c. מַכְאִב, see כאב; ‖ סִלּוֹן q.see); simile כְּק׳ מֻנָד Shmuel Beis 23:6 (PerlesAnal. 53 conjunction. מֹץ, but see also נוד Hoph.).
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קוֹץ²
proper name (masc.)
name in Judah Divrei HaYamim Alef 4:8, Κωε, Κως.
הַקּ׳: priest Divrei HaYamim Alef 24:10, Κως, A SeptuagintL Ακκως; Ezra 2:61 = Nechemia 7:62; Nechemia 3:4, Nechemia 3:21, Ακ(κ)ους, -ως.
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קוֹרָה
see קרה.
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קוּשָׁיָ֫הוּ
proper name (masc.) (form doubtful; KittelHaupt קִישׁ׳, compare Divrei HaYamim Alef 6:29 and Septuagint; Peijournal ZAW xvii (1897), 348 finds here a god Ḳûs, but very precarious);—Levite, Divrei HaYamim Alef 15:17, (υἱὸς) Κ(ε)ισαίου, = קִישִׁי Divrei HaYamim Alef 6:29, Κεισαι[ν], SeptuagintL Κουσει.
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קַח
etc., see לקח.
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קָ֔ט
Yechezkel 16:47 (כִּמְעַט ק׳), doubtful; Ki only (Arabic قطّ); del. Septuagint Peshitta Gesenius' Thesaurus Hitzig Co Berthol, Toy זֹאת, PerlesAnal. 30 קָטָן; Krae conjunction כִּי־אִם עָטַפְתְּ, for כמעטקט.
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קֶ֫טֶב
[קֹ֫טֶב] noun (masc.) Devarim 32:24 destruction;—of pestilence, absolute ק׳ Devarim 32:24 (‖ רֶשֶׁף), Tehillim 91:6 (‖ דֶּבֶר), so with suffix (of She’ôl) קָֽטָבְךָ (Gesenius' Hebrew Grammar (ed. Kautzsch) § 93 q) Hoshea 13:14 (‖ of מָוֶת, דְּבָרֶיךָ); more generally, שַׂעַר קָ֑טֶב Yeshaya 28:2.
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קָטֹן
verb be small, insignificant (Mishnaic Hebrew Hiph. and deriv.; J.Aramaic in deriv., Syriac ܩܛܰܢ; Old Aramaic קטין insignificant; Arabic قَطِىن parum edens; Ethiopic ቀጠነ be thin, chiefly in deriv.; probably also Assyrian kuṭṭinnu, small, younger, ZehnpfBAS i. 505 (otherwise DelitzschHWB 323); MeissnSuppl. ḳatânu, be short (of hair), compare BezZA viii, 141 f.);—
past (עבר) 1st singular קָטֹנְתִּי Breishis 32:11, c. מִן comp., I am too insignificant for all the kindnesses; future (עתיד) 3rd feminine singular וַתִּקְטַן זֹאת בְּעֵינֶיךָ Shmuel Beis 7:19 = Divrei HaYamim Alef 17:17.
literally infinitive (מקור) construct לְהַקְטִין Amos 8:5 making ephah small.
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קָטָן
adjective small, young, unimportant;—absolute ק׳ Breishis 9:24 +; with suffix קְטַנָּם (Konigii. 1, 74) Yirmiya 6:13 +; fs. קְטַנָּה Breishis 29:16 +; mpl. קְטַנִּים Melachim Beis 18:24 +; construct קְטַנֵּי Shmuel Alef 9:21 (see Driver; Wellhausen conjunction -נִּי, old construct, compare H.P. Smith), Mishlei 30:24; fpl. קְטַנּוֹת Yechezkel 16:61 +;—
small: especially
of children, youth = young, Breishis 44:20 Shmuel Beis 9:12; Melachim Alef 11:17; Melachim Beis 2:23; Melachim Beis 5:2, of sister Shir HaShirim 8:8; = younger, of two children (often opposite גדול), Breishis 9:24; Breishis 27:15, Breishis 27:42 (all J), Breishis 29:16, Breishis 29:18, Shmuel Alef 14:49 (f.; opposite הַבְּכִירָה); of younger sister Shoftim 15:2, so (figuratively) Yechezkel 16:46 and (+ מִן comp.) v Yechezkel 16:61; brother Divrei HaYamim Alef 24:31; הַקּ׳ youngest son (of several) Shmuel Alef 16:11; Shmuel Alef 17:14; + גָּדוֹל = young and old (see קָטֹן 1) Yirmiya 16:6 compare Divrei HaYamim Beis 31:15; Divrei HaYamim Beis 34:30.
of things: utterance Bamidbar 22:18, weight Devarim 25:13, Devarim 25:14, vessels Divrei HaYamim Beis 36:18, animals Tehillim 104:25 (all opposite גדול); compare also Shmuel Beis 12:3; Melachim Alef 2:20; Melachim Alef 17:13; Melachim Alef 18:44; Melachim Beis 4:10; Yechezkel 43:14 (opposite גדול), Mishlei 30:24; Shir HaShirim 2:15, + probably Yechezkel 46:22 (v II. [קָטַר]); כְּלֵי הַקָּטָן Yeshaya 22:24 the vessels of small size (figuratively).
small:
with added idea of weakness, person Melachim Beis 18:24 = Yeshaya 36:9, city Koheles 9:14.
= insignificant, (1) tribe Shmuel Alef 9:21; (2) person (+ גדול; = all persons) Yirmiya 6:13; Yirmiya 31:34 Yonah 3:5 Tehillim 115:13 Esther 1:5, Esther 1:20, compare Divrei HaYamim Alef 12:14 (van d. H. v Divrei HaYamim Alef 12:13); (3) in generally, יוֹם קְטַנּוֹת Zecharia 4:10 day of small things.—Vid. also קָטֹן.
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קָטָן²
proper name (masc.) (the small);—הַקּ׳, post-ex. name Ezra 8:12, Ακ(κ)αταν.
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קָטֹן²
adjective small, insignificant;—absolute ק׳ Shmuel Alef 2:19 +; construct קְטֹן Divrei HaYamim Beis 21:17;—f., plural and with suffix supplied by קָטָן;—
small: especially
of youth = young, נַעַר ק׳ Shmuel Alef 20:35; Melachim Alef 3:7; Melachim Beis 5:14; Yeshaya 11:6; = younger of two brothers, Breishis 48:17 Shoftim 1:13; Shoftim 3:9 (+ מִן comp.); הַקּ׳ youngest brother Breishis 42:13 + 10 times Gn, son Shoftim 9:5 Divrei HaYamim Beis 22:1, so קְטֹן בַּנָיו Divrei HaYamim Beis 21:17; + גדול = young and old (see קָטָן 1), that is everybody Breishis 19:11, Shmuel Alef 5:9; Shmuel Alef 30:2 + (of person and things) v Shmuel Alef 30:19.
of things Shmuel Alef 2:19; Melachim Alef 8:64 (+ מִן comp.), Amos 6:11 Yeshaya 54:7; opposite גָּדוֹל Shmuel Alef 22:15; Shmuel Alef 25:36; Breishis 1:16.
= unimportant, things, Shemos 18:22, Shemos 18:26, Shmuel Alef 20:2 (all opposite גדול); person, = feeble Amos 7:2, Amos 7:5; = insignificant Yirmiya 49:15 Ovadia 1:2 (both ‖ בָּזוּי), Yeshaya 60:22 (‖ צָעִיר); ק׳ בְּעֵינֶיךָ Shmuel Alef 15:17; especially + גָּדוֹל = low and high, = everybody, Devarim 1:17; Melachim Alef 22:31 = Divrei HaYamim Beis 18:30; Yirmiya 8:10; Iyov 3:19, + 8 times—Vid. also קָטָן.
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קָטַף
verb pluck off (twigs, etc.), or out (Mishnaic Hebrew = Biblical Hebrew; Arabic قَطَفَ pluck grapes; Targum קְטַף, Syriac ܩܛܰܦ; compare Assyrian ḳatâpu, appar. pluck off);—
past (עבר) 3rd masculine singular קָטָ֑ף Yechezkel 17:4 he [that is eagle, in figuratively] plucked off twigs; 2nd masculine singular וְקָטַפְתָּ֫ Devarim 23:26 (ears of grain, בְּיָדֶ֑ךָ); future (עתיד) 1st singular אֶקְטֹף Yechezkel 17:22 (subj. י׳; direct object + מִן from); participle (בינוני) mpl. הַקֹּטְפִים Iyov 30:4 they who pluck out the mallow.
future (עתיד) 3rd masculine singular יִקָּטֵ֑ף Iyov 8:12 it is not plucked off.
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קְטוֹרָה
noun (masc.) smoke of sacrifice;—absolute Devarim 33:10 (E; Dillmann and elsewhere of incense).
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קְטוּרָה
proper namef. a wife of Abraham, after Sarah’s death, Breishis 25:1, Breishis 25:4; Divrei HaYamim Alef 1:32, Divrei HaYamim Alef 1:33; Χεττουρα.
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קְטֹ֫רֶת
noun (fem.) smoke, odour of (burning) sacrifice, incense;—ק׳ absolute Shemos 30:1 +; construct Shemos 25:6 +; with suffix קְטָרְתִּי Yechezkel 16:18; Yechezkel 23:41;—
sweet smoke of sacrifice, ‖ מנחה Yeshaya 1:13 Tehillim 141:2, קְ׳ אֵילִים Tehillim 66:15, לְהַקְטִיר ק׳ Shmuel Alef 2:28 (?).
incense, ק׳ (ה)סמים Shemos 25:6; Shemos 30:7; Shemos 31:11; Shemos 40:27 + 9 times; ק׳ תמיד Shemos 30:8, ק׳ רֹקַח v Shemos 30:35, הק׳ alone v Shemos 30:37 Vayikra 16:13; Bamidbar 16:35; Bamidbar 17:12; so ק׳ Bamidbar 16:7, Bamidbar 16:17, Bamidbar 16:18; Bamidbar 17:5, Bamidbar 17:11; Divrei HaYamim Beis 29:7, ק׳ זָרָה Shemos 30:9, ענן הק׳ Vayikra 16:13; Yechezkel 8:11, also of אשׁ זרה Vayikra 10:1 (illegal worship); in offering of the princes Bamidbar 7:14 + 11 times Bamidbar 7:7, compare v Bamidbar 7:86. Altar of incense is מזבח מקטר ק׳ Shemos 30:1, מ׳ הק׳ זהב Divrei HaYamim Alef 28:18, מ׳ הזהב לק׳ Shemos 40:5, מ׳ ק׳ הסמים Vayikra 4:7, מ׳ הק׳ Shemos 30:27 + 6 times
perfume, ‖ שֶׁמֶן Yechezkel 16:18; Yechezkel 23:41 Mishlei 27:9.
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קָטַר
verbdenom. Pi. Hiph. make sacrifices smoke, send them up in smoke (proposes produce קְטֹרֶת, v Stadejournal ZAW vi (1886), 298 f.);—
past (עבר) 3rd masculine plural קִטְּרוּ Yirmiya 19:13 +, קִטַּרְתֶּם Yirmiya 44:21, Yirmiya 44:23; future (עתיד) 3rd masculine singular יְקַטֵּר Chavakuk 1:16 +; 3rd masculine plural יְקַטֵּר֑וּן Hoshea 11:2, etc.; infinitive (מקור) absolute קַטֵּר Shmuel Alef 2:16 +; construct Yirmiya 11:13 +, participle (בינוני) plural מְקַטְּרִים Yeshaya 65:3 +, etc.;—make sacrifices smoke, offer them by burning: to י׳, Shmuel Alef 2:16 (where probably read יְקַטְּרוּן [and so v Shmuel Alef 2:15] Stadel.c. 299): elsewhere to other gods or in illegal worship, Yirmiya 44:23; with a direct object קִטֵּר (but see this, below) Yirmiya 44:21 (here [and and elsewhere in some other passages] of incense), תּוֹדָה Amos 4:5; place is usually c. ב, for example בַּבָּמוֹת Melachim Beis 17:11; Melachim Beis 23:5; עוֹד הָעָם מְזַבְּחִים וּמְקַטְּרִים בַּבָּמוֹת Melachim Alef 22:44; Melachim Beis 12:4; Melachim Beis 14:4; Melachim Beis 15:4, Melachim Beis 15:35, compare Melachim Beis 16:4 = Divrei HaYamim Beis 28:4 (compare Robertson SmithSem. i. 471; 2nd ed. 490); הַבּ׳ אֲשֶׁר קִטְּרוּ שָׁמָּה Melachim Beis 23:8; c. עַל for example על הגבעות Hoshea 4:13, על גג(ו)ת Yirmiya 19:13; Yirmiya 32:29, על הלבנים Yeshaya 65:3, על ההרים v Yeshaya 65:7; c. לְ of deity, Hoshea 11:2; Yirmiya 1:16 + 14 times Je (+ Yirmiya 19:13; Yirmiya 32:29 above), Chavakuk 1:16; Melachim Beis 22:17; Melachim Beis 23:5; Divrei HaYamim Beis 25:14; Divrei HaYamim Beis 28:25; Divrei HaYamim Beis 34:25 Keri (> Kesiv Hiph.), to the brazen serpent Melachim Beis 18:4.
participle (בינוני) מְקֻטֶּרֶת מֹר וגו׳ Shir HaShirim 3:6 fumigated with myrrh, etc. (Aq. Vulgate Schlottm מִקְטֹרֶת).
past (עבר) 3rd masculine singular הִקְטִיר Vayikra 9:10 +; 2nd masculine singular הִקְטַרְתָּ Shemos 29:13, Shemos 29:18, Shemos 29:25, etc.; future (עתיד) 3rd masculine singular יַקְטִיר Vayikra 4:26; Vayikra 16:25, וַיַּקְטֵר Shemos 40:27 +, etc.: imperative (ציווי) ms. הַקְטֵר Melachim Beis 16:15; infinitive (מקור) absolute הַקְטֵיר Melachim Alef 9:25; construct לְהַקְטִיר Shemos 30:20 +; participle (בינוני) מַקְטִיר Yirmiya 33:18 +, etc.
make sacrifices smoke, usually
in worship of י׳: absolute Melachim Alef 12:33; Melachim Alef 13:1; Divrei HaYamim Beis 29:11; with a direct object חלב Vayikra 17:6; Bamidbar 18:17; Shmuel Alef 2:15, Shmuel Alef 2:16, עלת Melachim Beis 16:13, Melachim Beis 16:15; Divrei HaYamim Beis 13:11, אִשֶּׁה Shemos 30:20; Vayikra 2:11; Bamidbar 18:17, מנחה Yirmiya 33:18; רֹאשׁ etc. Vayikra 8:20 אַזְכָּרָה Vayikra 2:16; חלבי השׁלמים Vayikra 6:5; קטרת Shmuel Alef 2:28; on Melachim Alef 9:25 see Klostermann Benzinger; place is על מזבח Vayikra 4:10 + 5 times, הַמִּזְבֵּ֫חָה Shemos 29:13, Shemos 29:18, Shemos 29:25 + 23 times Lv, Bamidbar 5:26 (all P); c. הַמִּזְבֵּחַ (direct object) Vayikra 6:8; בַּבָּמוֹת Melachim Alef 3:3; בגיא בן הִנִּם Divrei HaYamim Beis 28:3.
less often in worship of other gods. לאלהיהן (gods of Sol.’s wives) Melachim Alef 11:8, לאלהיו (of Moab) Yirmiya 48:35, להם (Baalim) Hoshea 2:15;—Divrei HaYamim Beis 34:25 read Keri Piʿel.
cause incense to smoke, offer incense absolute Divrei HaYamim Beis 2:5; Divrei HaYamim Beis 26:18(×2), Divrei HaYamim Beis 26:19; c. עַל of altar Divrei HaYamim Beis 26:16; Shemos 30:7; Shemos 40:27; with a direct object יַקְטִירֶנָּה Shemos 30:7, Shemos 40:8, קטרת סמים Shemos 30:7; Shemos 40:27; Divrei HaYamim Beis 2:3, קטרת תמיד Shemos 30:8, הק׳ קטרת Bamidbar 17:5; Divrei HaYamim Beis 29:7.
make smoke upon (על) both altars (of burnt-offering and of incense) Divrei HaYamim Alef 6:34, compare also Divrei HaYamim Alef 23:13.
be made to smoke as a sacrifice: future (עתיד) 3rd feminine singular תָּקְטָ֑ר Vayikra 6:15;participle (בינוני) מֻקְמָר Malachi 1:11 (Ewald Ke and elsewhere[Gesenius' Hebrew Grammar (ed. Kautzsch) § 121 b]; Wellhausen Nowack read מ׳ לִשְׁמִי מִנְחָה; but see מֻקְטָר).
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קָטַר²
verb dubious word; si vera l. appar. = shut in, enclose (Targum קְטַר, Syriac ܩܛܰܪ bind, ܩܶܛܪܳܐ chain);—
participle (בינוני) passive plural חֲצֵרוֹת קְטֻרוֹת Yechezkel 46:22 enclosed courts (compare interpr. in LevyNHWB, and ܒܳܬܶܐ ܩܛܺܝܪܶܐ Payne Smith (Syriac Thesaurus)3589), but read probably קְטַנּוֹת small, Septuagint Peshitta Co Toy Berthol Krae.
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קִטְרוֹן
proper name (place) in Zebulun Shoftim 1:30, Κεδρων, A Χεβρων; = קַטָּת Yehoshua 19:15? site unknown.
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קִיא
verb vomit up, spue out, disgorge (Mishnaic Hebrew the same, Hiph.; Assyrian ḳâʾu, spit MeissnSuppl. 83; Arabic قَاءَ vomit; Ethiopic [[ቀይአ
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קֵא²
n.[m.] what is vomited up, vomit (see BarthNB 79);—with suffix קֵאוֹ Mishlei 26:11 (of dog).
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קִיא²
noun (masc.) the same (see BarthNB 80);—absolute ק׳ Yeshaya 28:8; with suffix קִיאוֹ Yeshaya 19:14 (simile); figuratively Yirmiya 48:26 (of Moab).
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קַ֫יִן
n.[m.] spear Septuagint and most;—with suffix קֵינוֹ Shmuel Beis 21:16; < read קוֹבָעוֹ (compare Shmuel Alef 17:38) Klostermann Budde H.P. Smith and elsewhere
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קַ֫יִן²
proper name
gent. (see StadeG i. 131 f. MeyEntstehung 115; compare Arabic proper namefam. قَيْن; Nabataean Sin. proper name (masc.) et. f. קינו; tribe of smiths?);—tribe of Moses’ father-in-law Shoftim 4:11 (compare קֵינִי Shoftim 1:16), Καινα, SeptuagintL Κειν; akin to Midian (Bamidbar 10:29 P), settled among Amal. in S. of Canaan (see קֵינִי); prophesied against by Balaam Bamidbar 24:22 (קָ֑יִן; );—see also קֵינִי.
location הַקַּ֫יִן, in S. Judah (a settlement of ii. ק׳ 1?);—Yehoshua 15:57, [Ζακαν]αειμ, A [Ζανω] Ακειμ, SeptuagintL [Ζανου] Ακεν; poss. = Ẏŭḳîn SE. from Hebron [RobinsonBR ii. 85] (see BuhlGeogr. 162 f. who, however, cp. קִינָה v Yehoshua 15:22).
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קִינָה
proper name (place) in S. Judah (a settlement of ii. קַיִן 1?), Yehoshua 15:22, Ικαμ, A SeptuagintL Κ(ε)ινα.
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קַ֫יִן³
proper name (masc.) Cain, Καιν, eldest son of Adam and Eve (expl. Breishis 4:1 from קָנָה acquire; but in fact = ii. ק׳, as heros eponymos, according to WellhausenComp. 11 StadeG 285 ff. BuddeUrg. 193 Holz Breishis 50 especially Stadejournal ZAW xiv (1894), 250 ff.; xv (1895), 157 ff., CheyneEncy. Bib. cain);—ק׳ Breishis 4:1, Breishis 4:2, Breishis 4:3, Breishis 4:5(×2), Breishis 4:8(×2), Breishis 4:9, Breishis 4:13, Breishis 4:15(×2), Breishis 4:16, Breishis 4:17, קָ֑יִן v Breishis 4:6, Breishis 4:24, Breishis 4:25 (all J).
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קֵינִי
adjectivegent. of ii. קַיִן 1 (q.see), חֶבֶר הַקּ׳ (dwelling in N. Isr.), ὁ Κειναῖος, Shoftim 4:11, Shoftim 4:17(×2); Shoftim 5:24 (against WMM Jen, who ref. ק׳ here to city Kîn near Megiddo, mentioned by Egyptian, see especially Budde Nowack on Shoftim 4:11); read probably also חֹבָב הַקּ׳ Shoftim 1:16 (for בְּנֵי ק׳; so Budde G.F. Moore; Septuagint οἱ υἱοὶ Ιοθορ τοῦ Κειναίου); elsewhere as n. gent. coll. הַקּ׳ settled among Amal., Bamidbar 24:21 (see ii. קַיִן 1), Shmuel Alef 15:6— = קֵינִי v Shmuel Alef 15:6 (Wellhausen Budde Kittel קַיִן, H.P. Smith הַקֵּינִי);—הַקּ׳ also Shmuel Alef 27:10; Shmuel Alef 30:29 (B SeptuagintL Κενεζ(ε)ι = קְנִזִּי; A Κηνει, Κειναῖος); Breishis 15:19 (list of peoples; R); = הַקִּינִים Divrei HaYamim Alef 2:55 (Κ(ε)ιναῖοι), related to Rechabites.
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קֵינָן
proper name (masc.) a Sethite (Sabean proper name dei קינן CISiv, no. 8, 1. 2);—Breishis 5:9, Breishis 5:10, Breishis 5:12, Breishis 5:13, Breishis 5:14 Divrei HaYamim Alef 1:2; Καιναν.
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קִינָה²
noun (fem.) elegy, dirge;—absolute ק׳ Shmuel Beis 1:17 +; plural קִינִים Yechezkel 2:10 (but read קינה Co—not Berthol Toy Krae), קִינוֹת Divrei HaYamim Beis 35:25; with suffix קִינוֹתֵיהֶם v Divrei HaYamim Beis 35:25;—elegy, dirge Shmuel Beis 1:17; Yechezkel 19:14(×2); Yechezkel 32:16, plural Divrei HaYamim Beis 35:25; singular ‖ אֵבֶל Amos 8:10, ‖ הֶגֶה וָהִי Yechezkel 2:10, נשׂא ק׳ Yirmiya 7:29, c. עַל for, Amos 5:1; Yirmiya 9:9; Yechezkel 26:17; Yechezkel 27:2; Yechezkel 28:12; Yechezkel 32:2; c. אֶל Yechezkel 19:1; Yechezkel 27:32; למּד ק׳ Yirmiya 9:19 (‖ נֶהִי); plural as collection of written dirges Divrei HaYamim Beis 35:25.—Buddejournal ZAW ii (1882), 1 ff., compare iii (1883), 299 ff. thinks Kina rhythm always 3 + 2 tone-beats, but look La (Hebrew קִינוֹת) is in all parts pentam., 3 + 2 varying sometimes with 2 + 3, yet always 5 in line, with caesura; of other קִינוֹת, Amos 5:2; Yechezkel 19:2; Yechezkel 26:17 are pent., Shmuel Beis 1:19; Shmuel Beis 3:33 tetr., Yechezkel 27:3; Yechezkel 28:12; Yechezkel 32:2 hex.; see BrGen. Intr. 379 ff..
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קִיץ
verb
awake (‖ form of יקץ; Mishnaic Hebrew in Hiph. (rare));—past (עבר) 3rd masculine singular הֵקִיץ Melachim Beis 4:31 Yechezkel 7:6; 2nd masculine singular וַהֲקִיצ֫וֹתָ consec. Mishlei 6:22, etc.; future (עתיד) 1st singular אָקִיץ Mishlei 23:35; 3rd masculine plural יָקִ֫יצוּ Yirmiya 51:39 +; imperative (ציווי) ms. הָקִ֫יצָה Chavakuk 2:19 +; mpl. הָקִ֫יצוּ Yeshaya 26:19; Yoel 1:5; infinitive (מקור) construct הָקִיץ Tehillim 17:15; Tehillim 73:20; participle (בינוני) מֵקִיץ Shmuel Alef 26:12;—shew signs of waking, awake:
from sleep,
Shmuel Alef 26:12 Yeshaya 29:8(×2) Tehillim 3:6; Tehillim 73:20; Tehillim 139:18; Mishlei 6:22 (doubtful line, see Toy).
of י׳ Tehillim 44:24 awake [from sleep] to activity, so Tehillim 35:23 (c. ל rei), Tehillim 59:6 (c. inf. purpose).
from ecstatic sleep of proph. Yirmiya 31:26.
from sleep of death, c. neg. Melachim Beis 4:31; Yirmiya 51:39, Yirmiya 51:57; Iyov 14:12; of resurrection Yeshaya 26:19; Daniel 12:2.
from stupor (of drunkenness) Yoel 1:5; Mishlei 23:35.
of inanimate thing Chavakuk 2:19; compare בָּא הַקֵּץ הֵקִיץ אֵלָ֑יִךְ Yechezkel 7:6 the end cometh, it hath awaked unto thee (Co del. הֵקִיץ, but the word-play favours it).—Tehillim 17:15 is put by Gesenius' Thesaurus Olshausen Hupfeld Duhm and elsewhere under 1 a; Ewald De Cheyne under 2; Wellhausen under 1 b; Calv Nowack: from night of distress and helplessness, and so Baethgen (psalmist representing Isr.).
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קִיץ²
past (עבר) 3rd masculine singular קָץ spent the summer Yeshaya 18:6.
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קַ֫יִץ
noun (masc.) Yirmiya 8:20 summer, summer-fruit (compare Gk. θέρος in both meanings);—absolute ק׳ Breishis 8:22 +; קָ֑יִץ Amos 3:15 +; with suffix קֵיצֵךְ Yeshaya 16:9 Yirmiya 48:32;—
summer-season, opposite חֹרֶף Breishis 8:22, Amos 3:15; Zecharia 14:8 Tehillim 74:17; ‖ קָצִיר Yirmiya 8:20; Mishlei 6:8; Mishlei 10:5; Mishlei 26:1, also (without קָצִיר) Mishlei 30:25; as fruit harvest Yeshaya 28:4; time of drought Tehillim 32:4 (figuratively).
summer-fruit Shmuel Beis 16:1, Shmuel Beis 16:2; Amos 8:1, Amos 8:2; Yirmiya 40:10, Yirmiya 40:12 also, ‖ בָּצִיר, Yirmiya 48:32; Micha 7:1 (in simile), but ‖ קציר Yeshaya 16:9 (assim. to ק of קַיִץ; read probably בציר).
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קִיקָיוֹן
noun (masc.) Yonah 4:6 a plant (compare Assyrian kukkânîtum (כ) a garden-plant, DelitzschHWB 327);—usually ricinus (R. communis, Linn. = castor-oil tree; compare Dioscoriv. 164 κίκι (Egyptian) = κρότων [castor-oil tree]; Talm. שֶׁמֶן קִיק; see especially Löwp. 353 f.); perhaps < bottle-gourd (Septuagint κολόκυνθα; that is cucurbita lagenaria, a vine growing and withering rapidly, Post in HastingsDB ii, 250);—Yonah 4:6(×2), Yonah 4:7, Yonah 4:9, Yonah 4:10.
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קִיר
noun (masc.)Tehillim 62:4 wall (√ unknown);—absolute ק׳ Bamidbar 22:25; +, קִר Yeshaya 22:5; construct קִיר Melachim Alef 6:5 +; plural קִירוֹת Melachim Alef 6:16 +, construct the same, v Melachim Alef 6:5 +; with suffix קִירֹתָיו Shemos 30:3 +, etc.;—wall, especially as flat surface:
usually of house or chamber:
inner surface, Amos 5:19; Shmuel Alef 18:11 + 9 times, + (of temple) Melachim Alef 6:15 + v Melachim Alef 6:15 (but read קוֹרוֹת beams, with Septuagint The Kittel Benzinger), v Melachim Alef 6:16, Melachim Alef 6:27(×2) + 6 times
outer surface, Melachim Beis 9:33; Yechezkel 33:30; Yeshaya 59:10 (in simile); so זֶרֶם קִיר Yeshaya 25:4 (but Lo Kn Gratz Dillmann Duhm CheyneHaupt. and elsewhere read קֹר; JP PetersJBL xi (1892), 46 proposes בָּרָד [as Yeshaya 28:2]); of temple Melachim Alef 6:5(×2), Melachim Alef 6:6, compare Yechezkel 41:6(×2).
both inner and outer v Yechezkel 41:17, Yechezkel 41:20, Yechezkel 41:25.
indeterminate, Yechezkel 12:5, Yechezkel 12:7, Yechezkel 12:12; Yechezkel 23:14.
thickness specified, Yechezkel 41:5, Yechezkel 41:9, Yechezkel 41:12, Yechezkel 41:13 (of Ezekiel’s temple).
as enclosing, Melachim Beis 4:10 (of עֲלִיָּה, q.see); as separating Yechezkel 43:8.
wall of (temple-)court Yechezkel 8:7, Yechezkel 8:8(×2) (in vision); of vineyard Bamidbar 22:25(×2), of city Bamidbar 35:4, compare ק׳ חַחוֹמָה Yehoshua 2:15 the (upper) surface of the wall.
more generally, Melachim Alef 5:13, and (in phr. מַשְׁתִּין בְּקִיר) Shmuel Alef 25:22, Shmuel Alef 25:34; Melachim Alef 14:10; Melachim Alef 16:11; Melachim Alef 21:21; Melachim Beis 9:8; in figuratively Yechezkel 13:12, Yechezkel 13:14 (appar. feminine, but city Jerus. probably in mind, compare Albrjournal ZAW xvi (1896), 85 Konigii. 2, 175), v Yechezkel 13:15(×2) (‖ חַיִץ v Yechezkel 13:10), ק׳ נָטוּי Tehillim 62:4; אֶבֶן ק׳ Shmuel Beis 5:11 = ק׳ Divrei HaYamim Alef 14:1, compare Chavakuk 2:11 (figuratively); קִיר בַּרְזֶל Yechezkel 4:3 (symbol.).—Yeshaya 22:5 is doubtful: usually wall (so even Duhm CheyneHaupt Marti), but ref. not clear; Ewald Cheynecommentaries iii. קִיר; Klostermann Brd WincklerAlttest. Unters. 177 קוֹעַ, so WMMHast DB kir, but see Driverlb. koa.
of flat side of altar Yechezkel 41:22; Shemos 30:3; Shemos 37:26; Vayikra 1:15; Vayikra 5:9 (all P).
קִירוֹת לִבִּי Yirmiya 4:19 walls of my heart (as seat of pain).
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קִיר²
in proper name (place) of Moabite cities (compare קר = city Mesha Inscription 11, 12, 24, plural קרן l:29);—Septuagint usually om., or reads τὸ τεῖχος;—
ק׳ מוֹאָב Yeshaya 15:1, poss. Rabba, S. of Arnon, see BuhlGeogr. 270.
ק׳ חֶ֫רֶשׂ Yirmiya 48:31, Yirmiya 48:36, ק׳ חָ֑רֶשׂ Yeshaya 16:11 = ק׳ חֲרֶ֫שֶׂת Yeshaya 16:7, ק׳ חֲרָ֑שֶׂת Melachim Beis 3:25 (Gi ק׳ חֲרָ֑שֶׁת), perhaps Kerak, S. of Rabba, see Buhl ib., and cp. (on Kerak) PalmarDes. of Ex. ii. 472 DowlingPEQ Oct. 1896, 327, especially Mauss in de LuynesVoyage à la Mer Morte (1864), ii. 106 ff., iii (Atlas, ad fin.), 13 plural.
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קִיר³
proper nameterr. et gent. ק׳ orig. house of Aramaic Amos 9:7; קִ֫ירָה as place of exile Amos 1:5; Melachim Beis 16:9 (Septuagint τὴν πόλιν); קִיר as people in Assyrian army Yeshaya 22:6 (v Yeshaya 22:5 vid. i. קִיר ad fin.).—Location doubtful, see conspectus of older views Driver Amos 1:5; plausible is some tribe in S. Babylonia, E. of Tigris WincklerAT Unters. 178, compare HalRÉJ; xi. 60;—WMMHast. DB kir everywhere del., or em. קוֹעַ, but see i. קִיר 3.
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קֵירֹס
= קֵרֹס.
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קִישׁ
proper name (masc.) (probably *קַיְשְׁ, Arabic قَيْس, Aramaic קישׁא, NoldekeZMG xi (1886), 167; orig. proper namedei as Arabic قيس, wh. now only in proper name person WellhausenHeid. 2, 67);—Κ(ε)ις:
father of Saul Shmuel Alef 9:1, Shmuel Alef 9:3(×2): Shmuel Alef 10:11, Shmuel Alef 10:21; Shmuel Alef 14:51; Shmuel Beis 21:14; Divrei HaYamim Alef 8:30, Divrei HaYamim Alef 8:33 (where read אַבְנֵר, Be Kau Kittel), v Divrei HaYamim Alef 8:33 = Divrei HaYamim Alef 9:36, Divrei HaYamim Alef 9:39 (read as above), v Divrei HaYamim Alef 9:39; Divrei HaYamim Alef 12:1; Divrei HaYamim Alef 26:28.
Levites;
Divrei HaYamim Alef 23:21, Divrei HaYamim Alef 23:22; Divrei HaYamim Alef 24:29(×2).
Divrei HaYamim Beis 29:12.
ancestor of Mordecai Esther 2:5 (Κεισαίου).
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קִישׁוֹן
proper name of wady running NW. through plain of Megiddo (Esdraelon), Κ(ε)ισων (? stream of (god) Kish Robertson SmithSem i. 155; 2nd ed. 170);—always נַחַל ק׳ Shoftim 4:7, Shoftim 4:13; Shoftim 5:21(×2) Tehillim 83:10, also Melachim Alef 18:40; mod. Nahrel-Muḳaṭṭaʿ; see BuhlGeogr. 106, 209, G.A. SmithGeogr. 382.
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קַל
see קלל. (קֹל voice, see קול).
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קָלִי
noun (masc.) Shmuel Alef 17:17 parched grain, a common food (RobinsonBR ii. 50–1 AnderlindZPV ix. 3);—absolute ק׳ Shmuel Alef 25:18; Shmuel Beis 17:28 a + v Shmuel Beis 17:28 b (but dittogr., del. Vulgate Peshitta and commentaries), Vayikra 23:14, Rus 2:14; = קָלִיא Shmuel Alef 17:17.
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קָלוֹן
noun (masc.) Mishlei 11:2 ignominy, dishonour;—absolute ק׳ Hoshea 4:7 +; construct קְלוֹן Yeshaya 22:18; with suffix קְלוֹנֵךְ Yirmiya 13:26 +;—
of national ignominy Hoshea 4:7, Hoshea 4:18 (doubtful line, see Cheyne Nowack), Yirmiya 46:12 (read probably קוֹלֵךְ, so Septuagint Giesebrecht CoHaupt), Chavakuk 2:16 Tehillim 83:17 of nation under figuratively of woman, = pudenda, Yirmiya 13:26 Nachum 3:5 (‖ מַעְרֵךְ).
personal dishonour, disgrace, of Shebna, as disgrace to his lord’s house Yeshaya 22:18 (opposite כְּבוֹדֶ֑ךָ); individ., Iyov 10:15 Mishlei 3:35 (opposite כָּבוֹד), Mishlei 6:33; Mishlei 9:7; Mishlei 11:2; Mishlei 12:16; Mishlei 13:18 (opposite יְכֻבָּ֑ד), Mishlei 18:3; Mishlei 22:10.
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קַלַּ֫חַת
noun (fem.) caldron (ErmanZMG xivi (1892), 121 cp. Egyptian ḳrḥt, pot, compare OCopt. ǵalaḥt LagardeBN 88, wh. has come back as loan-wd. WMMAs. u. Eur. 94);—absolute ק׳ Shmuel Alef 2:14 (+ כִּיּוֹר, דּוּד, פָּרוּר); קַלָּ֑חַת Micha 3:3 (‖ סִיר).
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קְלִיטָא
proper name (masc.) Levite, Nechemia 8:7; Nechemia 10:11 (SeptuagintL in both Καλλιτας) Ezra 10:23 (where called also קֵלָיָה, see קוֹלָיָה), Κωλιευ, A Κωλιτας, SeptuagintL as Ne.
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קַלַּי
see קלל.
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קָלַל
verb be slight, swift, trifling (probably orig. be light; Mishnaic Hebrew [קָלַל], קַל, קִלֵּל = Biblical Hebrew; Assyrian ḳalálu ii. despise, dishonour; so Tel Am (appar. Canaanism); Arabic قَلَّ be small, scanty; Sabean קללם scanty Hal 143, 8 f. (compare FellZMG liv (1900), 246); Ethiopic ቀለለ: be light, small, easy; ii. despise; Targum קְלַל, Syriac ܩܰܠ, = Biblical Hebrew; also (see Pilp., etc.) Arabic قَلْقَلَ shake, ቈልቈለ: vibrate, whirl (of sword), ቀልቀለ: see be shaken;—Schwallyjournal ZAW xi (1891), 170 ff. thinks shake original, see מַקֵּל);—
past (עבר) 2nd masculine singular קַלּוֹתָ Nachum 1:14; 1st singular קַלֹּתִי Iyov 40:4; 3rd plural קַלּוּ Breishis 8:11 +; future (עתיד) 3rd feminine singular וַתֵּקַל Breishis 16:4; 1st singular וָאֵקֵל v Breishis 16:5; 3rd masculine plural יֵקָֽ֑לּוּ Shmuel Alef 2:30;—
be slight, of water, be abated, from off (מֵעַל) earth Breishis 8:3, Breishis 8:11.
be swift, c. מִן comp., of warriors Shmuel Beis 1:23, horses Yirmiya 4:13; Chavakuk 1:8; one’s days Iyov 7:6; Iyov 9:25.
trifling, that is of little account, of person Breishis 16:4, Breishis 16:5 (J; both c. בְּעֵינֶיהָ); Shmuel Alef 2:30; Nachum 1:4; Iyov 40:4.
past (עבר) 3rd masculine singular נָקֵל (Gesenius' Hebrew Grammar (ed. Kautzsch) § 67 times) Melachim Beis 20:10 +, וְנָקַל consec. Melachim Beis 3:18; נָקָ֑ל Mishlei 14:6; 1st singular consec. וּנְקַלֹּתִי Shmuel Beis 6:22; future (עתיד) 3rd masculine plural יִקַּ֫לּוּ Yeshaya 30:16; participle (בינוני) f. (עַל־)נְקַלָּה Yirmiya 6:14 + 2 times;—
shew oneself swift Yeshaya 30:16 (‖ עַל־קַל נִרְכָּ֑ב).
appear trifling, Shmuel Alef 18:23 (בְּעֵינֵיכֶם; infinitive (מקור) subj., compare Driver), c. מִן comp. be too trifling Yeshaya 49:6, especially of sin Melachim Alef 16:31 (infinitive (מקור) subj.), and (c. מִן comp.) Yechezkel 8:17; easy Melachim Beis 3:18 (בְּעֵנַי), Melachim Beis 20:10 (c. infinitive (מקור)), Mishlei 14:6; participle (בינוני) (as noun) c. עַל in adverb phr. עַל־נְקַלָּה lightly that is superficially, Yirmiya 6:14; Yirmiya 8:11.
be lightly esteemed Shmuel Beis 6:22 (‖ שָׁפָל; opposite אִכָּכֵ֑דָה).
past (עבר) 3rd masculine singular קִלֵּל Shmuel Beis 19:22 +, etc.; future (עתיד) יְקַלֵּל Vayikra 20:9 +, etc.; imperative (ציווי) ms. קַלֵּל Shmuel Beis 16:10; infinitive (מקור) construct קַלֵּל Breishis 8:21 Yehoshua 24:9, etc.; participle (בינוני) מְקַלֵּל Shemos 21:17 +; with suffix כֻּלֹּה מקללוני Yirmiya 15:10, read מְקַלְלַוְנִי! (Baer); err. for כֻּלְּהֶם קִלְלוּנִי JDMich Graf Giesebrecht Duhm and elsewhere, etc.;—curse (prop. make contemptible):
with a direct object person homin. Shemos 21:17, Breishis 12:3, Vayikra 19:14, Shoftim 9:27; Shmuel Beis 16:9 + 16 times; קִלְלַנִי קְלָלָה Melachim Alef 2:8; object om. Shmuel Beis 16:5, Shmuel Beis 16:7, Shmuel Beis 16:10, Shmuel Beis 16:11, Shmuel Beis 16:13 Tehillim 62:5; Tehillim 109:28 (opposite בֵּרַךְ); direct object person + ב of oath Shmuel Alef 17:43; Melachim Beis 2:24; c. ב of oath alone Yeshaya 8:21.
with a direct object dei Shemos 22:27, Vayikra 24:15, Shmuel Alef 3:13 (reading אֱלֹהִים for לָהֶם, Septuagint commentaries), + (object om.) Vayikra 24:11, Vayikra 24:14, Vayikra 24:23.
with a direct object rei Breishis 8:21 (י׳ subj.), Iyov 3:1.
future (עתיד) 3rd masculine singular יְקֻלָּ֑ל Yeshaya 65:20 be cursed by death; 3rd feminine singular תְּקֻלַּל Iyov 24:18 their portion is cursed; participle (בינוני) plural with suffix מְקֻלָּלָיו Tehillim 37:22 those cursed by him (opposite מְבֹרָכָיו).
past (עבר) 3rd masculine singular הֵקַל Yeshaya 8:23; 2nd masculine singular with suffix הֱקִלֹּתַנִי Shmuel Beis 19:44 (van d. H. הֲ-); 3rd plural הֵקַלּוּ Yechezkel 22:7; future (עתיד) 3rd masculine singular יָקֵל Shmuel Alef 6:5; imperative (ציווי) ms. הָקֵל Shemos 18:22 +; infinitive (מקור) construct the same, Yeshaya 23:9 Yonah 1:5;—
make light, lighten, יָקֵל אֶת־יָדוֹ מֵעֲלֵיכֶם Shmuel Alef 6:5 he will lighten his hand from upon you; c. מֵעַל person alone, make light from upon one, lighten one’s burden Shemos 18:22, Yonah 1:5; Melachim Alef 12:10 = Divrei HaYamim Beis 10:10; + מִן partit. Melachim Alef 12:4, Melachim Alef 12:9 = Divrei HaYamim Beis 10:4, Divrei HaYamim Beis 10:9.
treat with contempt, direct object person Shmuel Beis 19:44; Yeshaya 23:9; Yechezkel 22:7; dir. caus. bring contempt, dishonour Yeshaya 8:23 (opposite הִכְבִּיד).
past (עבר) 3rd masculine singular
shake קִלְקַל בַּחִצִּים Yechezkel 21:26 (in divination).
(peculiarly) whet Koheles 10:10 (proposes move quickly to and fro).
reflex. of 1: past (עבר) 3rd plural הִתְקַלְקָ֑לוּ Yirmiya 4:24 hills shook themselves, shook.
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קַל²
adjective light, swift, fleet;—ms. ק׳ Amos 2:15 +, קָ֑ל v Amos 2:14; fs. קַלָּה Yirmiya 2:23; plural קַלִּים Yeshaya 18:2 +;—קַל בְּרַגְלָיו light with his feet Amos 2:15 Shmuel Beis 2:18; ק׳ alone, swift, messengers Yeshaya 18:2, pursuers Eicha 4:19 (מִן comp.), camel Yirmiya 2:23, cloud Yeshaya 19:1; of swift vanishing of wicked Iyov 24:18 (Budde קַלּוּ for קַל הוּא); as noun Amos 2:14; Yirmiya 46:6; Koheles 9:11, = swift (horse) Yeshaya 30:16; קַל as adverb, swiftly (+ מְהֵרָה) Yeshaya 5:26; Yoel 4:4.
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קֹל
n.[m.] lightness, frivolity (so old versions Ki Giesebrecht; Graf thinks = קָלוֹן; > = voice);—מִקֹּל זְנוּתָהּ Yirmiya 3:9.—קֹל voice, see קוֹל.
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קָלָל
adjective burnished (from light, quick movement of rubbing?);—נְחשֶׁת ק׳ burnished brass Yechezkel 1:7; Daniel 10:6 (so most; Co, Ez, קַלּוֹת, in prefixing כַּנְפֵיהֶם from v Daniel 10:8; Dn then follows crpt. Ez.
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קְלָלָה
noun (fem.) curse;—absolute ק׳ Breishis 27:12 +; construct קִלְלַת Shoftim 9:57 +; with suffix קִלְלָֽתְךָ Breishis 27:13, קִלְלָתוֹ Shmuel Beis 16:12 (van d. H. Kesiv קללתי, so Wellhausen Driver Löhr); plural קְלָלוֹת Devarim 28:15, Devarim 28:45;—curse, Breishis 27:12, Breishis 27:13; often opposite בְּרָכָה, Devarim 11:26, Devarim 11:28; Devarim 23:6 = Nechemia 13:2, + 8 times Dt., Yehoshua 8:34, Shoftim 9:57 Tehillim 109:17, Tehillim 109:18 Mishlei 27:14; קִלְלַת חִנָּם Mishlei 26:2 a groundless curse, compare Shmuel Beis 16:12; קְלָלָה נִמְרֶצֶת Melachim Alef 2:8 a grievous curse; = a formula of cursing Yirmiya 29:22; = object of curse, קִלְלַת אֱלֹהִים תָּלוּי Devarim 21:23, שַׁמָּה וּקְלָלָה Melachim Beis 22:19, compare Yirmiya 24:9; Yirmiya 25:18 + 6 times Je, Zecharia 8:13.
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קַלַּי²
proper name (masc.) priest Nechemia 12:20, SeptuagintL Καλμει.
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קָלַע
verb sling, hurl forth (Gesenius' Thesaurus cp. Arabic قَلِعَ sit insecurely (see also Frä 224, Socin in BuhlLex 13), waver, whence قِلْعٌ sail (loan-wd. Fräl.c.), J.Aram קַלְעָא the same, Biblical Hebrew Mishnaic Hebrew קֶלַע curtain; thence hurl, sling; but this perhaps denom. (Socinl.c.) from قُلَّاعَةٌ loosened clod, compare Syriac ܩܽܘܠܳܥܳܐ the same (Noldeke in Fräl.c.); Arabic مِقْلَعٌ sling, Ethiopic መቅልዕ: the same; Targum קְלַע verb sling, Syriac n. ܩܶܠܥܳܐ sling);—
participle (בינוני) קֹלֵעַ בָּאֶבֶן אֶל־ Shoftim 20:16 one slinging (with) a stone at a hair; קוֹ׳ with a direct object person Yirmiya 10:18 I will sling forth the inhabitants.
future (עתיד) 3rd masculine singular וַיִקַלַּע Shmuel Alef 17:49 and he slang (sc. the stone); with suffix יְקַלְּעֶנָּה he shall sling away (life of enemy).
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קֶ֫לַע
n.[m.] sling;—absolute ק׳ Shmuel Alef 17:50, כַּף הַקָּ֑לַע Shmuel Alef 25:29 hollow of the sling (figuratively); with suffix קַלְעוֹ Shmuel Alef 17:40; אַבְנֵי־קָ֑לַע Iyov 41:20 2, so א׳ קְלָעִים Divrei HaYamim Beis 26:14; א׳־קֶלַע Zecharia 9:15 is difficult: MartiKau כְּא׳־ק׳; Wellhausen Nowack בְּנֵי ק׳ sons of———?
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קֶ֫לַע²
n.[m.] curtain, hanging;—plural absolute קְלָעִים Shemos 27:9 + 7 times Ex; construct קַלְעֵי Shemos 35:17 + 4 times Ex, Bamidbar 3:26; Bamidbar 4:26.—Melachim Alef 6:34 b read צְלָעִים.
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קָלַע²
verb carve;—
past (עבר) 3rd masculine singular ק׳: c. 2 direct object, carve walls with, Melachim Alef 6:29; with a direct object cogn. + עַל v Melachim Alef 6:32; with a direct object of thing carved v Melachim Alef 6:35.
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קִלְּשׁוֹן
doubtful word, in phrase וְלִשְׁלשׁ ק׳ Shmuel Alef 13:21 (poss. would be fine point, compare Aramaic קלשׁ be thin, hence שׁ׳ ק׳ tridens, E.V. forks, but against anal., see especially Driver).
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קָמָה²
see קום.
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קְמוּאֵל
proper name (masc.) Καμουηλ:
son of Nahor Breishis 22:21.
Ephraimite Bamidbar 34:24.
Levite Divrei HaYamim Alef 27:17 (B Σαμουηλ, A Καμ., SeptuagintL Κεμ.).
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קֶ֫מַח
n.[m.] flour, meal;—absolute ק׳ Shmuel Alef 1:24 +, קָ֑מַח Yeshaya 47:2; construct קֶמַח Bamidbar 5:15;—Shoftim 6:19 (material for unleavened cakes), Shmuel Alef 1:24; Shmuel Alef 28:24; Melachim Beis 4:41; defined by סֹלֶת (q.see) Breishis 18:6, disting. from סֹלֶת Melachim Alef 5:2; of barley (שְׂעֹרִים) Bamidbar 5:15, but Shmuel Beis 17:28 + חִטִּם, שְׂעֹרִים, קָלִי; + other articles of food Divrei HaYamim Alef 12:41 (van d. H. v Divrei HaYamim Alef 12:40); kept in a כַּד Melachim Alef 17:12, Melachim Alef 17:14, Melachim Alef 17:16; made by grinding Yeshaya 47:2; צֶמַח בְּלִי יַעֲשֶׂה ק׳ Hoshea 8:7.
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קָמֵל
verb be decayed (Syriac ܩܡܰܠ be mouldy, decay);—
past (עבר) 3rd masculine singular קָמַ֑ל Yeshaya 33:9 Lebanon mouldereth; 3rd plural קָמֵ֑לוּ Yeshaya 19:6 (of קָנֶה וָסוּף).
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קִמּוֹשׂ
noun (masc.) Hoshea 9:6 coll. thistles or nettles (Septuagint ἄκανθαι, compare Ki; Vulgate urtica);—absolute ק׳, sign of desolation, Hoshea 9:6 (> van d. H. קִימשׁ; compare Baer DeComplut. Var. 28; ‖ חוֹחַ), Yeshaya 34:13 (+ סִירִים, חוֹחַ); plural (c. נ ins., Gesenius' Thesaurus NoldekeM 169, Anm. 3 Löw 194 Anm.) קִמְּשׂנִים Mishlei 24:31 (> van d. H. קִמְּשׁוֹנִים; ‖ חֲרֻלִּים).
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קֵן
see קנן.
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קִנְאָה
noun (fem.) ardour, zeal, jealousy (from colour produced in face by deep emotion);—absolute ק׳ Bamidbar 5:14 +; construct קִנְאַת Yeshaya 9:6; with suffix קִנְאָתִי Bamidbar 25:11 +, etc.; plural קְנָאֹת Bamidbar 5:15, Bamidbar 5:18, Bamidbar 5:25, Bamidbar 5:29;—
ardour of jealousy of husband Mishlei 6:34; Mishlei 27:4; רוּחַ ק׳ jealous disposition Bamidbar 5:14(×2), Bamidbar 5:30; offering for jealousy, מנחת ק׳ v Bamidbar 5:15, Bamidbar 5:18, Bamidbar 5:25; תּוֹרַת הק׳ v Bamidbar 5:29; of rivalry Koheles 4:4; Koheles 9:6; Ephr. against Judah Yeshaya 11:13; ardent love, ‖ אהבה Shir HaShirim 8:6.
ardour of zeal:
of men for God Bamidbar 25:11(×2) Melachim Beis 10:16; for the house of י׳ Tehillim 69:10.
of God for his people, especially in battle Yeshaya 42:13; Yeshaya 63:15 Zecharia 1:14; Zecharia 8:2; מְעִיל ק׳ Yeshaya 59:17; ק׳ י׳ תעשׂה זאת Yeshaya 9:6; Yeshaya 37:32 = Melachim Beis 19:31.
ardour of anger:
of men against foes Yechezkel 35:11 Tehillim 119:139; Iyov 5:2 (‖ כעשׂ), Mishlei 14:30 (opposite לֵב מַרְפֵּא).
of God against men, ‖ חֵמָה Yechezkel 5:13; Yechezkel 16:38, Yechezkel 16:42; Yechezkel 23:25; Yechezkel 36:6; ‖ עֶבְרָה Yechezkel 38:19; ‖ אַף Devarim 29:19; + אֵשׁ Yeshaya 26:11; Yechezkel 36:5; Tzefania 1:18; Tzefania 3:8 Tehillim 79:5; סֵמֶל הַק׳ הַמַּקְנֶה Yechezkel 8:3 the anger-image provoking to anger; ס׳ הק׳ alone v Yechezkel 8:5.
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קָנָא
verbdenom
be jealous, zealous (Gerber131);—past (עבר) 3rd masculine singular קִנֵּא Bamidbar 25:13 +; 1st singular קִנֵּאתִי Zecharia 1:14 + etc.; future (עתיד) יְקַנֵּא Yeshaya 11:13; Mishlei 23:17, etc.; infinitive (מקור) absolute קַנֹּא Melachim Alef 19:10, Melachim Alef 19:14; construct with suffix קַנְאוֹ Bamidbar 25:11; קַנֹאתוֹ Shmuel Beis 21:2; participle (בינוני) מְקַנֵּא Bamidbar 11:29;—
be jealous of, with a direct object אֶת־אִשְׁתּוֹ Bamidbar 5:14(×2), Bamidbar 5:30; in rivalry Yeshaya 11:13.
be envious of, c. ב person, Breishis 30:1, Breishis 37:11 Tehillim 37:1; Tehillim 73:3; Mishlei 3:31; Mishlei 23:17; Mishlei 24:1, Mishlei 24:19; with a direct object person Breishis 26:14; Yechezkel 31:9; c. ל person Tehillim 106:16.
be zealous for:
of man, c. ל person Bamidbar 11:29; Shmuel Beis 21:2; for God Bamidbar 25:13, Melachim Alef 19:10, Melachim Alef 19:14; ק׳ קנאה Bamidbar 25:11.
of God, לְשֵׁם קָדְשִׁי Yechezkel 39:25; לְאַרְצוֹ Yoel 2:18; לִירוּשׁ׳ Zecharia 1:14; לְצִיּוֹן Zecharia 8:2(×2)
excite to jealous anger, c. בִּ instr. Devarim 32:21 a (doubtful; probably הַקְנִאוּנִי; compare v Devarim 32:16, Devarim 32:21 b), Melachim Alef 14:22.
provoke to jealous anger: future (עתיד) 3rd masculine plural with suffix יַקְנִאֻהוּ Devarim 32:16; יַקְנִיאוּהוּ Tehillim 78:58 (‖ וַיַּכְעִיסוּהוּ); 1st singular אַקְנִיאֵם Devarim 32:21 b; participle (בינוני) metapl. מַקְנֶה Yechezkel 8:3 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 75 q, del. Co).
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קַנָּא
adjective jealous;—only of God: אֵל קַנָּא Shemos 20:5 = Devarim 5:9 (as punishing those who hate him), Shemos 34:14; Devarim 4:24; Devarim 6:15 (demanding exclusive service); קַנָּא שְׁמוֹ Shemos 34:14.
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קַנּוֹא
adjective the same;—אֵל קַנּוֹא Yehoshua 24:19 (compare Devarim 6:15 above), Nachum 1:2 (‖ נֹקֵם).
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קָנָה
verb get, acquire (Mishnaic Hebrew = Biblical Hebrew; Phoenician (Pun.) מקנא, property [in cattle]; Assyrian ḳanû, gain, acquire, MeissnSuppl. 85; Arabic قَنَا (و, ى) acquire, procure; Sabean קני acquire, possess, CIS iv, no. 89, 5, 6, קני n. property the same ib. no. 3, 8, 29, 3; Ethiopic ቀነየ: acquire, subjugate; Aramaic קְנָא, ܩܢܳܐ, acquire);—
past (עבר) 3rd masculine singular ק׳ Breishis 25:10 +; with suffix קָנֶ֑ךָ Devarim 32:6, קָנָהוּ Vayikra 27:24; 3rd feminine singular קָֽנְתָה Tehillim 78:54; 2nd masculine singular קָנִיתָ Shemos 15:16 +, etc.; future (עתיד) 3rd masculine singular יִקְנֶה Vayikra 22:11 +, וַיִּ֫קֶן Breishis 33:19 +, etc.; imperative (ציווי) ms. קְנֵה Breishis 47:19 +; infinitive (מקור) absolute קָנֹה Vayikra 25:14 Divrei HaYamim Alef 21:24, קָנוֹ Shmuel Beis 24:24; construct קְנֹה Mishlei 16:16, קְנוֹת Mishlei 16:16 +, etc.; participle (בינוני) קֹנֶה Devarim 28:68, קוֹנֶה Mishlei 15:32 +, etc.;—
get, acquire (all poet.):
of God as originating, creating, קֹנֵה שָׁמַיִם וָאָרֶץ Breishis 14:19, Breishis 14:22, Devarim 32:6 (Isr.), Tehillim 139:13 (כִּלְיֹתָ֑י); Mishlei 8:22 (חכמה q.see).
of God as victoriously redeeming his people Shemos 15:16; Yeshaya 11:11 Tehillim 74:2 (‖ גָּאַל); object הַר־זֶה Tehillim 78:54.
of Eve, acquiring, קַיִן, אֶת־י׳ (that is with the help of), Breishis 4:1.
of acquiring wisdom, knowledge (only Pr): Mishlei 1:5; Mishlei 4:5(×2), Mishlei 4:7(×2); Mishlei 15:32; Mishlei 16:16(×2); Mishlei 17:16; Mishlei 18:15; Mishlei 19:8; Mishlei 23:23.
elsewhere buy Shemos 21:2, Breishis 47:20, Breishis 47:22, Breishis 50:13, Vayikra 27:24, Devarim 28:68; Yeshaya 24:2; Yirmiya 13:1; Yechezkel 7:12 Mishlei 20:14 +; קֹנֶה owner, as purchaser Vayikra 25:30; Yeshaya 1:3; Zecharia 11:5 +.
be bought: past (עבר) 3rd masculine singular נִקְנָה Yirmiya 32:43; future (עתיד) 3rd masculine plural יִקָּנוּ v Yirmiya 32:15.
past (עבר) 3rd masculine singular with suffix אָדָם הִקְנַנִי Zecharia 13:5; Authorized Version makes denom. of מִקְנֶה cattle; Gesenius' Thesaurus Revised Version MartiKau Buhl caused (one) to purchase me, that is made me a bondman; < We Now GASm read אֲדָמָה קִנְיָנִי.—participle (בינוני) מַקְנֶה see קנא.
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קִנְיָן
n.[m.] thing got or acquired, acquisition (Aramaism, LagardeBN 205); absolute ק׳ Yechezkel 38:12, Yechezkel 38:13; construct קִנְיַן Vayikra 22:11; with suffix קִנְיָֽנְךָ Mishlei 4:7 +, etc.;—
thing acquired by purchase קִנְיַן כֶּסֶף Vayikra 22:11 (H; compare מִקְנָה); of property Breishis 34:23; Breishis 36:6; Yehoshua 14:4; (all P), Yechezkel 38:12, Yechezkel 38:13 (in all disting, from מִקְנֶה cattle); ‖ בַּיִת Tehillim 105:21; מִקְנֵה קִנְיָנוֹ Breishis 31:18 (P; probably doublet, Septuagint om.); בְּכָל־קִנְיָֽנְךָ קְנֵה בִינָה Mishlei 4:7 with (or at the price of) all that thou hast acquired, get understanding.
more generally: coll. creatures Septuagint κτίσις Tehillim 104:24 (compare √ 1 a).
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קָנֶה
noun (masc.) Breishis 41:5 stalk, reed;—absolute ק׳ Melachim Alef 14:15 +; construct קְנֵה Yechezkel 40:3 +; with suffix קָנָהּ Shemos 25:31; Shemos 37:17 = קָנָהֿ (Gesenius' Hebrew Grammar (ed. Kautzsch) § 91 e) Iyov 31:22; plural קָנִים Shemos 25:32 +; construct קְנֵי Shemos 37:18 +; with suffix קְנֹתָם Shemos 25:36; Shemos 37:22;—
stalk of grain Breishis 41:5, Breishis 41:22.
water-plant, reed, Melachim Alef 14:15; Yeshaya 19:6 (+ סוּף), Yeshaya 35:7 (+ גֹּמֶא); coll., חַיַּת ק׳ Tehillim 68:31 beasts of (the) reeds (dwelling among them), compare בְּסֵתֶר ק׳ וּבִצָּה Iyov 40:21; מִשְׁעֶנֶת הַקּ׳ הָרָצוּץ Melachim Beis 18:21 = Yeshaya 36:6, מִשׁ׳ ק׳ Yechezkel 29:6, all figuratively of weak support; compare ק׳ רָצוּץ Yeshaya 42:3 (spared by עבד י׳)
calamus, aromatic reed, ק׳ הַטּוֹב Yirmiya 6:20 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 126 w), ק׳־בֹשֶׁם Shemos 30:23; ק׳ alone Yechezkel 27:19; Yeshaya 43:24; Shir HaShirim 4:14.
derived meanings:
measuring-rod, קְנֵה הַמִּדָּה Yechezkel 40:3, Yechezkel 40:5 (Yechezkel 40:6 cubits long, see אַמָּה) Yechezkel 42:16(×2), Yechezkel 42:17, Yechezkel 42:18, Yechezkel 42:19.
unit of measure, reed (of 6 cubits, as Assyrian ḳanû) Yechezkel 40:5(×2) + 10 times Yechezkel 40:40, Yechezkel 40:42, + מְלוֹ הַקּ׳ Yechezkel 41:8 full reed (emphat.).
beam of scales, for scales themselves Yeshaya 46:6.
shaft of lamp-stand Shemos 25:31 = Shemos 37:17.
branches thereof, Shemos 25:32(×3) = Shemos 37:18(×3) + 16 times Shemos 25:25, Shemos 25:37 (all P).
shoulder-joint, Iyov 31:22 (‖ שְׁכֶם).
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קָנָה²
proper name
of wady between Ephr. and Manass., נַחַל ק׳ Yehoshua 16:8; Yehoshua 17:9 (both P), Κα(ρα)να, Καναι, etc.; identif. by RobinsonBR iii. 135 with Wady Kânah, S. and SW. of Nablûs, compare BuhlGeogr. 101, 105.
location in Asher, 19:28, Καν(θ)α(ν), etc.; probably Ḳâna, SE. from Tyre RobinsonBR ii. 455 f. Buhl 229, Egyptian Kaʾnô WMMAs. u. Eur. 181, and perhaps TelAm. Ḳanû.
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קְנַז
proper name (masc.) in Edom, Κενεζ: son of Eliphaz Breishis 36:11 = Divrei HaYamim Alef 1:36; Breishis 36:15 compare v Breishis 36:42 = Divrei HaYamim Alef 1:53, and father of Othniel Yehoshua 15:17; Shoftim 1:13; Shoftim 3:9, Shoftim 3:11; Divrei HaYamim Alef 4:13, Divrei HaYamim Alef 4:15 (see BuddeRobertson Smith 9 MeyEntstehung 115f.).
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קֵן²
noun (masc.) Devarim 22:6 nest;—absolute ק׳ Yeshaya 10:14; +; construct קַן־ Devarim 22:6; with suffix קִנּוֹ Devarim 32:11; +, etc.; plural קִנִּים Breishis 6:14;—
nest, of bird Devarim 22:6 Iyov 39:27; in simile Yeshaya 10:14 Mishlei 27:8, of nestlings Devarim 32:11 Yeshaya 16:2 (קֵן מְשֻׁלָּח֑), perhaps also עִם־נִּי Iyov 29:18, but difficult, CheyneJQ July, 1897, 578 proposes זָקֵן or בִּזִקֻנַי (compare Septuagint); nest on high, of rock-dwellings Bamidbar 24:21 Yirmiya 49:16; Ovadia 1:4; figuratively of Chaldeans’ secure abode Chavakuk 2:9; temple as secure home for Isr. Tehillim 84:4 (figuratively of swallow).
cells, like nests, in Noah’s ark Breishis 6:14 (P; read probably קִנִּים קִנִּים, so Lagarde Olshausen BuddeUrg. 255 Dillmann Holz Gunk).
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קְנָת
proper name (place) Κααθ, Κα(α)ναθ, E. of Jordan Bamidbar 32:42; Divrei HaYamim Alef 2:23; perhaps Ḳanawat on W. slope of Hauran mountains (BuhlGeogr. 252).
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קֶ֫סֶם
n.[m.] divination;—absolute ק׳ Bamidbar 23:23 +, קָ֑סֶם Yechezkel 21:26; construct קֶסֶם Yechezkel 13:6; plural קְסָמִים Devarim 18:10 +;—
of the nations: Balaam, Bamidbar 23:23 (poem in ‖ נַחַשׁ; c. ב against; as direct object cogn. לִקְסָם־ק׳ Yechezkel 21:26; ק׳ as instr. of divination בִּימִינוֹ v Yechezkel 21:27; so of elders of Moab and Midian, קְסָמִים בְּיָדָם, Bamidbar 22:7.—Yeshaya 2:6 see [קָסַם].
of false proph. ק׳ כָּזָב Yechezkel 13:6 (but see [קָסַם]); ק׳ as direct object cogn. Yechezkel 13:23 (< Co Berthol Krae כָּזָב as v Yechezkel 13:9 Yechezkel 21:34; Yechezkel 22:28); ק׳ אֱלִיל (so Graf for Masoretic Text וֶאֱלִו֯ל) Yirmiya 14:14 (all ‖ חזה שׁוא or שׁקר); קֹסֵם קְסָמִים prohibited Devarim 18:10; Melachim Beis 17:17; reprobated Shmuel Alef 15:23 (poem; ‖ תרפים).
in good sense ק׳ עַל שִׂפְתֵי מֶלֶךְ Mishlei 16:10 (king’s lips as oracle).
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קָסַם
verbdenom. practise divination;—
future (עתיד) 3rd masculine plural יִקְסְמוּ Melachim Beis 17:17, יִקְסֹ֑מוּ Micha 3:11; 2nd feminine singular תִּקְסַמְנָה Yechezkel 13:23; imperative (ציווי) fs. קָסֳמִי Shmuel Alef 28:8 Keri (Kesiv קסומי); infinitive (מקור) construct קְסֹם Micha 3:8 (Buhl קֶסֶם), קֶסָם־ Yechezkel 21:26, Yechezkel 21:34 קְסָ֯ום־ Yechezkel 21:28 (read קֶסֶם Co Buhl), especially participle (בינוני) קֹסֵם Devarim 18:10; Yeshaya 3:2, etc.;—
of diviners of the nations, Balaam, Yehoshua 13:22, Philist. Shmuel Alef 6:2 (‖ כהנים), Babylonian Yeshaya 44:25 (‖ חכמים) Yechezkel 21:26 compare ק׳ שׁוא Yechezkel 21:28 (but read קֶסֶם), + Yeshaya 2:6 (ins. probably קֹסְמִים, > קֶסֶם, or מִקְסָם; see קֶדֶם 1 b); of Can. necromancers בָּאוֹב Shmuel Alef 28:8; ‖ מְעֹנְנִים Devarim 18:14; of Ammonites ק׳ כָּזָב Yechezkel 21:34 (+ ל person).
false proph. of Isr. ‖ חזה Micha 3:6 (? קֶסֶם; ‖ חזון), v Micha 3:7; Yeshaya 3:2 (+ נביא; compare v Yeshaya 3:3), ‖ נביאים Yirmiya 27:9; Yirmiya 29:8, בְּכֶסֶף Micha 3:11, ‖ חזה שׁקר Zecharia 10:2; ‖ חזה שׁוא: ק׳ קֶסֶם Yechezkel 13:23 (but see קֶסֶם), ק׳ כָּזָב Yechezkel 13:9; Yechezkel 22:28, + Yechezkel 13:6 (read וְקָֽסְמוּ, or [Co Berthol] inf. absolute וְקָסֹם, old versions. Toy).
ק׳ קְסָמִים prohibited Devarim 18:10 Melachim Beis 17:17.
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קֶ֫סֶת
see קשׂה.
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קְעִילָה
proper name (place) Κεειλα: in Judah, toward Philistines, ק׳ Shmuel Alef 23:1 + 13 times Shmuel Alef 23:23 (קְעִלָה, v Shmuel Alef 23:3, Shmuel Alef 23:13); Yehoshua 15:44, compare Divrei HaYamim Beis 4:19 (geneal. scheme); post-ex. פֶּלֶךְ קְעִילָה Nechemia 3:17, Nechemia 3:18; mod. Kîlā, c. 8 m. NW. from Hebron, G.A. SmithGeogr. 230 BuhlGeogr. 193; cl. TelAm. Ḳilti Winckler Noldeke. 165, 11, 18, etc..
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קַעֲקַע
n.[m.] incision, imprintment, tattoo; Vayikra 19:28, see כְּתֹבֶת (Robertson SmithSem. i. 316; 2nd ed. 324).
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קִפֹּד
n.[m.] porcupine (from rolling itself together; Septuagint ἐχῖνοι (always plural), Vulgate ericius, BoHieroz. iii. cap. 36 Post Hastings DB bittern; > (from context) bittern TrNHB> 243 Hitzig Cheyne GutheKau; see discussion by M`Lean-Shipley Ency. Bib. bittern);—ק׳ as haunting desolate places, Yeshaya 14:23; Tzefania 2:14, קִפּוֹד Yeshaya 34:11.
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קְפָדָה
n.[f., Albrjournal ZAW xvi (1896), 116 compare Stade's Hebrew Grammar § 308a] shuddering (compare ܩܦܰܕ, of skin, = סָמַר Tehillim 119:20, see Gesenius' Thesaurus);—absolute קְפָ֫דָה־בָא Yechezkel 7:25 (read בָּאָה Co Krae, and on tone see Gesenius' Hebrew Grammar (ed. Kautzsch) § 29 e).
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קִפּוֹז
noun (fem.) arrow-snake (Arabic قِفَّازَةٌ, so BoHieroz. Pars post. iii. cap. 11 (citing Avicenna ii. 139, 16, compare Gesenius' Thesaurus LagardeBN 89), and most moderns; compare Dozyii. 383 Payne Smith (Syriac Thesaurus)1375 ad fin.; = ἀκοντίας AelianHist. Anim. vi. 18, viii. 13, called ק׳ as leaping from trees on passers-by; but ag. this see Houghton Acad. Apr. 24, 1886, 292 f. (arrow-snake does not incubate) PostHast.DB iii. 637 who conjunction an owl (as Authorized Version));—Yeshaya 34:15, token of desolation.
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קָפַץ
verb draw together, shut (Mishnaic Hebrew = Biblical Hebrew; Arabic قَفَصَ collect, conjoin, tie; Syriac ܩܦܰܣ draw together, contract, withdraw (compare NoldekeM 47: ZMG xxxiii (1879), 516); Targum קְפַץ hasten (double oneself up in running), Pi. hop, spring);—
past (עבר) 3rd masculine singular ק׳ Tehillim 77:10, etc.; future (עתיד) 2nd masculine singular תִּקְפֹּץ Devarim 15:7; 3rd masculine plural יִקְפְּצוּ Yeshaya 52:15;—shut hand Devarim 15:7 (c. מִן away from, so as not to lend; opposite פתח v Devarim 15:8); mouth, in astonishment Yeshaya 52:15, in abject silence Iyov 5:16 Tehillim 107:42; figuratively ק׳ רַחֲמָיו Tehillim 77:10 shut up his compassion.
future (עתיד) 3rd masculine singular יִקָּֽפְצוּן Iyov 24:24 si vera l., they draw themselves together, of contraction in death (compare Dillmann Budde; Olshausen יִקָּֽבְצוּן are gathered in).
participle (בינוני) מְקַפֵּץ עַל־הַגְּבָעוֹת Shir HaShirim 2:8 springing (that is making repeated contractions of body, in taking leaps) upon the hills (‖ מְדַלֵּג).
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קֵץ
see קצץ.
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קֶ֫צֶב
noun (masc.) Melachim Alef 6:25 1. cut, shape; 2. extremity;—
ק׳ absolute, shape of cherubim Melachim Alef 6:25 (+ מִדָּה), of bases Melachim Alef 7:37 (+ the same).
extremity, plural construct קִצְבֵי הָרִים Yonah 2:7 the extremities (bottoms) of (the) mountains (= קצבי הרים Ben Sira 16:19).
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קָצָה
verb cut off (Mishnaic Hebrew the same, separate, Phoenician קצה cut off, exterminate; Aramaic קְצָא, ܩܨܳܐ break off (for example bread); Arabic قَصَا be remote, قُصْيَا remote extremity);—
infinitive (מקור) קְצוֹת עַמִּים Chavakuk 2:10 cutting off many peoples; old versions קַצּוֹתָ (√ קצץ); Gratz Nowack conjunction הֲצִיקוֹתָ.
infinitive (מקור) construct לְקַצּוֹת בְּ Melachim Beis 10:32 to cut off in Israel; read probably לִקְצוֹף to be angry with, Targum Hitzig Cheyne Crit. n. Yeshaya 14:6 (in commentaries) Kmp Kau Benzinger, Vulgate Gratz לָקוּץ; participle (בינוני) מְקַצֶּה רַגְלַיִם Mishlei 26:6 (figuratively).
past (עבר) 3rd plural הִקְצוּ Vayikra 14:41, direct object dust; infinitive (מקור) construct הִקְצוֹת v Vayikra 14:43, direct object house, in both appar. = קָצַע scrape, scrape off (q.see, v Vayikra 14:41), and so probably read, viz. הִקְצְעוּ, הַקְצִיעַ, Robertson Smith JPhil. xvi (1888), 72 Driver-Wh Dillmann-Ry Baen.
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קָצֶה
n.[m.] end, extremity, only singular: absolute ק׳ Breishis 19:4 + 3 times; construct קְצֵה Shoftim 6:21 +; with suffix קָצֵ֫הוּ Breishis 47:21 + 4 times; (םִ)קְצֵיהֶם Yechezkel 33:2 (singular; Gesenius' Hebrew Grammar (ed. Kautzsch) § 93 ss); plural (construct) supplied by קְצוֹת, see following;—
end, of staff Shoftim 6:21, rod Shmuel Alef 14:27, Shmuel Alef 14:43, curtains Shemos 26:5 = Shemos 36:12 (P; compare קָצָה); of conduit Yeshaya 7:3, river, = mouth v Yeshaya 7:18 (probably), Yehoshua 15:5(×2); Yehoshua 18:19; of field Breishis 23:9, valley Yehoshua 15:8, tribe v Yehoshua 15:21, sea v Yehoshua 15:2 Bamidbar 34:3 (all P); of territory (גְּבוּל) Bamidbar 20:16 (just without), Bamidbar 22:36 (E; just within), compare Yechezkel 25:9 (and elsewhere under 3); מִק׳ גְּבוּל־מִצְרַיִם וְעַד־קָצֵהוּ Breishis 47:21; compare מִן־הַקּ׳ אֶל־הַקּ׳ Shemos 26:28 = Shemos 36:33 (of side of tabern.); מִקְצֵה צָפ֫וֹנָה Yechezkel 48:1 at the northern extremity, compare מִק׳ תֵימָן Yehoshua 15:1; of earth, מִק׳ (הָ)אָרֶץ Yeshaya 5:26; Yeshaya 43:6; Devarim 28:49 (all ‖ מֵרָחוֹק), Yeshaya 42:10 + 4 times; + phr. מִק׳ (הָ)אָרֶץ וְעַד־ק׳ הָאָרֶץ Devarim 13:8; Devarim 28:64; Yirmiya 25:33, of land Yirmiya 12:12 (compare Yeshaya 26:15); of earth, abbrev. עַד־ק׳ הָא׳ Yirmiya 25:31; Yeshaya 48:20; Yeshaya 49:6 Tehillim 46:10, אֶל־ק׳ הָא׳ Yeshaya 62:11; of earth, בִּק׳־אָ֑רֶץ Mishlei 17:24, בִּק׳ תֵּבֵל Tehillim 19:5; מִק׳ הַשָּׁמַיִם Yeshaya 13:5 (‖ מֵאֶרֶץ מֶרְחָק), Tehillim 19:7 (‖ עַל־קְצוֹתָם), בִּק׳ הַשּׂ׳ Devarim 30:4 = Nechemia 1:9; לְמִק׳ הַשּׁ׳ וְעַד־ק׳ הַשּׁ׳ Devarim 4:32.
border, outskirts, of city Shmuel Alef 9:27; Shmuel Alef 14:2 Yehoshua 4:19; Yehoshua 18:15, camp Bamidbar 11:1; especially to one approaching Shoftim 7:17, Shoftim 7:19; Melachim Beis 7:5, Melachim Beis 7:8, so of armed force Shoftim 7:11, people Bamidbar 22:41, Bamidbar 23:13 (emphat. אֶפֶם ק׳, opposite כֻּלּוֹ), mt. Shemos 19:12, Yehoshua 18:16; see also Yehoshua 3:8, v Yehoshua 3:15, Shemos 13:20 = Bamidbar 33:6; Shemos 16:35; Bamidbar 33:37; Yehoshua 13:27 (all P), Rus 3:7.
condensed term for what is included within extremities, = the whole: מִק׳ אֶחָיו Breishis 47:2, compare Yechezkel 33:2; absolute מִקָּצֶה Breishis 19:4 = in (its) entirety; = on all sides, Yirmiya 51:31 + Yirmiya 50:26 (מִקָּצֶה for מִקֵּץ, Giesebrecht); so מִקָּצֵהוּ Yeshaya 56:11 Dillmann, but om. מִקּ׳ Septuagint Duhm Cheyne Marti.
מִקְצֵה at the end of a certain time Yehoshua 9:16, Shmuel Beis 24:8 + 8 times.
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קָצָה²
noun (fem.) et (plural) m. Shemos 25:18 end (plural 4 times f. [c.num. masculine], Albrjournal ZAW xvi (1896), 93 changes gender of num. in all, or regards as irregular agreement in gender (Gesenius' Hebrew Grammar (ed. Kautzsch) § 97 c); otherwise Konigii. 1, 61, 176);—absolute ק׳ Shemos 25:19 +; plural construct קְצוֹת Melachim Alef 12:31 +; with suffix קְצוֹתָיו Shemos 27:4 + (so also Shemos 37:8; Shemos 39:4 Keri; Kesiv קצוותו, compare קְצָת below), etc.;—
end, singular of כַּפֹּרֶת in tabern. Shemos 25:19(×2) = Shemos 37:8(×2); of curtain Shemos 26:4 = Shemos 36:11; elsewhere plural, ק׳ הַכַּפֹּרֶת Shemos 25:18 = Shemos 37:7, compare Shemos 25:19 = Shemos 37:8; of ephod Shemos 28:7 = Shemos 39:4, breast-plate Shemos 28:23, Shemos 28:24, Shemos 28:26 = Shemos 39:16, Shemos 39:17, Shemos 39:19, chains Shemos 28:25 = Shemos 39:18, grating Shemos 27:4 (appar. = corners); tips of wings Melachim Alef 6:24(×2); of vine Yechezkel 15:4; ק׳ הָאָרֶץ ends of the earth Yeshaya 40:28; Yeshaya 41:5, Yeshaya 41:9; Iyov 28:24; אַרְבַּע ק׳ הַשָּׁמַיִם Yirmiya 49:36, compare Tehillim 19:7; ק׳ דְּרָכָיו Iyov 26:14, that is the mere edge, minute part, of his doings.
מִקְצוֹת הָעָם = from the whole of (from among) the people, Melachim Alef 12:31; Melachim Alef 13:33, compare Shoftim 18:2; Melachim Beis 17:32 (see also Ben Sira 16:17, and קָצֶה 3).
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קֵ֫צֶה
(Baer קֶצֶה) n.[m.] end (on—ֵBarthNB § 12 a, and [on ה] Konigii. 1, 65);—only אֵין ק׳, usually + ל, no end to (of), Yeshaya 2:7(×2) Nachum 2:10; Nachum 3:3; absolute אֵין קֵ֑צֶה v Nachum 3:9.
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קְצָת
noun (fem.) end (LagardeBN 10 Gesenius' Hebrew Grammar (ed. Kautzsch) § 95 n);—construct ק׳ Nechemia 7:68 (Gi Baer, v Nechemia 7:69 van d. H.) +; with suffix קְצָתָם Daniel 1:5; plural absolute קְצָוֹת Shemos 38:5 Tehillim 65:9 (+ perhaps קצוותו Shemos 37:8; Shemos 39:4 Kesiv. see קָצָה; Konigii. 1, 61 der. these plural forms from [קָ֫צוּ]);—
end, of corners of grating Shemos 38:5 (‖ קְצוֹתָיו Shemos 27:4), compare Shemos 37:8; Shemos 39:4 above (all P); ends of earth Tehillim 65:9.
מִקְצָת (some) from the end of, some of (מִן 3 b) Nechemia 7:68 (so Mishnaic Hebrew), Daniel 1:2.
מִק׳ at the end of a certain time Daniel 1:5, Daniel 1:15, Daniel 1:18.
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קָצִין²
noun (masc.) Daniel 11:18 chief, ruler (proposes decider, compare Driver Daniel 11:18);—absolute ק׳ Shoftim 11:6 +; construct קְצִין Yeshaya 3:7; plural construct קְצִינֵי Yeshaya 1:10 +; with suffix קְצִינַיִךְ Yeshaya 22:3;—
chief, commander in war Yehoshua 10:24, Shoftim 11:6, Shoftim 11:11 (‖ רֹאשׁ), Daniel 11:18.
dictator, Yeshaya 3:6, Yeshaya 3:7.
more generally, ruler, man in authority, Yeshaya 1:10; Yeshaya 22:3; Micha 3:1, Micha 3:9; of ants, אֵין ק׳ Mishlei 6:7 (+ שֹׁטֵר, מֹשֵׁל).—Mishlei 25:15 read probably קֶצֶף (Toy).
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קֶ֫צַח
noun (masc.) Yeshaya 28:27 black cumin (Nigella sativa Linn.; Septuagint μελάνθιον, Vulgate gith, the same; compare TrNHB> 444; Smith DB 2nd ed. Fitches Post Hastings DB Id.);—plant with small black acrid seeds, used as condiment: absolute ק׳ Yeshaya 28:25, Yeshaya 28:27(×2).
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קְצִיעָה
noun (fem.) cassia, a powdered bark, like cinnamon (hence Gk. κασία, Lat. casia, LewyFremdw. 37);—plural קְצִיעוֹת (מֹר וַאֲהָלוֹת) Tehillim 45:9 (Cheyne now תּוּצַק are shed, see in Ency. Bib. Cassia, n.).
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קְצִיעָה²
proper namef. (cassia, from fragrance);—Job’s second daughter Iyov 42:14, Κασ(σ)ιαν (direct object).
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קָצַף
verb be wroth (Mishnaic Hebrew the same, Hiph. make wrathful (rare); Syriac ܩܨܰܦ be wrathful, also be anxious, fearful);—
past (עבר) 3rd masculine singular ק׳ Breishis 41:10 +, etc.; future (עתיד) 3rd masculine singular יִקְצֹף Vayikra 10:6 +, etc.; infinitive (מקור) construct קְצֹף Yeshaya 54:9; participle (בינוני) קֹצֵף Zecharia 1:15;—be wroth:
of God; absolute Devarim 1:34 Yeshaya 57:16, Yeshaya 57:17(×2); Yeshaya 64:4, Yeshaya 64:8; Zecharia 1:15; c. עַל against, Vayikra 10:6; Bamidbar 16:22, Devarim 9:19; Yeshaya 47:6; Yeshaya 54:9; Eicha 5:22; Zecharia 1:2, Zecharia 1:15; Koheles 5:5; c. אֶל Yehoshua 22:18.
of man; absolute Esther 1:12; Esther 2:21; Melachim Beis 5:11; c. עַל Breishis 40:2; Breishis 41:10, Shemos 16:20; Vayikra 10:16; Bamidbar 31:14, Yirmiya 37:15; Shmuel Alef 29:4; Melachim Beis 13:19.
past (עבר) 2nd masculine singular הִקְצַפְתָּ Devarim 9:7; 2nd masculine plural הִקְצַפְתֶּם v Devarim 9:8; future (עתיד) 3rd masculine plural יַקְצִיפוּ Tehillim 106:32; infinitive (מקור) construct הַקְצִיף Zecharia 8:14; participle (בינוני) plural מַקְצִפִים Devarim 9:22;—provoke to wrath, with a direct object י׳ Devarim 9:7, Devarim 9:8, Devarim 9:22; Zecharia 8:14; so (direct object om.) Tehillim 106:32.
put oneself in a rage: past (עבר) 3rd masculine singular consec. וְהִתְקַצַּף Yeshaya 8:21, of hard-pressed people.
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קֶ֫צֶף
noun (masc.) Melachim Beis 3:27 wrath;—absolute ק׳ Bamidbar 1:53 +; קָ֑צֶף Yehoshua 22:20 +; construct קֶצֶף Yirmiya 50:13 +; with suffix קִצְפִּי Yeshaya 60:10; קֶצְפְּךָ Tehillim 38:2, קִצְפֶּ֑ךָ Tehillim 102:11, קִצְפּוֹ Yirmiya 10:10;—
of God: absolute Bamidbar 17:11, Devarim 29:27 Yeshaya 60:10 Yirmiya 10:10; Yirmiya 21:5; Yirmiya 32:37; Yirmiya 50:13 Tehillim 38:2; Tehillim 102:11 Zecharia 7:12; c. עַל against Bamidbar 1:53; Bamidbar 18:5 Yehoshua 9:20; Yehoshua 22:20, Melachim Beis 3:27 Divrei HaYamim Alef 27:24 Divrei HaYamim Beis 19:2, Divrei HaYamim Beis 19:10; Divrei HaYamim Beis 24:18; Divrei HaYamim Beis 29:8; Divrei HaYamim Beis 32:25, Divrei HaYamim Beis 32:26 Yeshaya 34:2 Zecharia 1:2, Zecharia 1:15; בְּשֶׁצֶף ק׳ Yeshaya 54:8.
of man (late), Esther 1:18 Koheles 5:16.—Hoshea 10:7 see ii. קֶצֶף.
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קֶ֫צֶף²
n.[m.] probably splinter;—only כְּק׳ עַל־פְּנֵי־מָ֑יִם Hoshea 10:7 (simile of helpless king).
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קָצַץ
verb cut off (Mishnaic Hebrew the same, also קֵץ end; Assyrian ḳaṣâṣu, hew off, cut off, kiṣṣatu, boundry-stone, Belser BAS ii. 120, 139, compare Hilpr Assyriaca i. 12; Arabic قَصَّ cut, clip, cut off; Aramaic קְצַץ, ܩܨܶܨ cut off, קִיצָּא, ܩܶܨܳܐ end);—
past (עבר) 2nd masculine singular consec. וְקַצֹּתָה Devarim 25:12 (direct object כַּפָּהּ); participle (בינוני) passive plural construct קְצוּצֵי פֵאָה Yirmiya 9:25; Yirmiya 25:23; Yirmiya 49:32 (see פֵּאָה 1).
past (עבר) 3rd masculine singular קִצֵּץ Tehillim 129:4, וְק׳ consec. Shemos 39:3 Tehillim 46:10, קִצַּץ Melachim Beis 18:16; future (עתיד) וַיְקַצֵּץ Melachim Beis 16:17 +, etc.;—cut or hew off, thumbs, toes, Shoftim 1:6, hands and feet Shmuel Beis 4:12; cut in two, spear (חֲנִית) Tehillim 46:10, threads Shemos 39:3, cords Tehillim 129:4 (figuratively); cut in pieces, vessels (of gold) Melachim Beis 24:13 Divrei HaYamim Beis 28:24; bases (הַמְּכֹנוֹת) Melachim Beis 16:17 (so Kittel Benzinger, transposing הַמִּסְגְּרוֹת), doors Melachim Beis 18:16 (both, for the sake of metal sheathing).
participle (בינוני) plural מְקֻצָּצִים Shoftim 1:7 hewn off (as v Shoftim 1:6 above).
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קֵץ²
noun (masc.) Yechezkel 7:6 end;—ק׳ absolute Amos 8:2 +, construct Breishis 4:3 +, עֶת־ Daniel 8:17; with suffix קִצּוֹ Yeshaya 37:24 +, קִצֹּה ‖ Melachim Beis 19:23, etc.;—
end, usually of time, especially in phr. מִקֵּץ at the end of a definite time Breishis 8:6, Breishis 41:1, Breishis 16:3 + 15 times, + מִקֵּץ הֱיוֹת Esther 2:12; indef. Breishis 4:3; Melachim Alef 17:7; Yirmiya 13:6; so (late) לְקֵץ of indef. time Divrei HaYamim Beis 18:2 Nechemia 13:6 Daniel 11:6, Daniel 11:13; defin. כְעֵת צֵאת הַקּ׳ לְיָמִים שְׁנַיִם Divrei HaYamim Beis 21:19; end of life, of a people Amos 8:2; Yechezkel 7:2(×2), Yechezkel 7:3, Yechezkel 7:6(×2); Yirmiya 51:13; Eicha 4:18(×2), compare (of all flesh) Breishis 6:13; of individ. Iyov 6:11 Tehillim 39:5 (‖ מִדַּת יָמִי), Daniel 9:26; Daniel 11:45; in eschatol. sense, עֵת עֲוֹן קֵץ time of final punishment (Toy) Yechezkel 21:30, Yechezkel 21:34; Yechezkel 35:5; לַקֵּץ Chavakuk 2:3 to the end; especially Dn, of time of Antiochus’ persecution, following by A.’s death, עֵת קֵץ time of the end Daniel 8:17; Daniel 11:35, Daniel 11:40; Daniel 12:4, Daniel 12:9, מוֹעֵד ק׳ Daniel 8:19; compare ק׳ הַיָּמִין Daniel 12:13, ק׳ alone Daniel 9:26; Daniel 12:13; end, cessation, absolute ק׳ לַמּוֹעֵד Daniel 11:27; ק׳ הַפְּלָאוֹת Daniel 12:6, of words Iyov 16:3, darkness Iyov 28:3, perfection Tehillim 119:96; אֵין ק׳ no end, of peace Yeshaya 9:6, iniquities Iyov 22:5, toil Koheles 4:8, עֲשׂוֹת סְפָרִים Koheles 12:12.
end, in space, מְלוֹן קִצֹּה Melachim Beis 19:23 its remotest lodging-place = Yeshaya 37:24 (see מָלוֹן p. 533); אֵין ק׳, of multitude Koheles 4:16.—Yirmiya 50:26 see קָצֶה
.
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קְצִיץ
proper name (place) (from above √?);—only in עֵמֶק ק׳ in Benj., Yehoshua 18:21, Αμεκασεις, etc.
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קָצֵר
I. קָצַר (Gesenius' Hebrew Grammar (ed. Kautzsch) § 44 c Stade's Hebrew Grammar § 384, 2) verb be short (Mishnaic Hebrew קָצֵר short, קִצֵּר, shorten; Arabic قَصَرَ shorten, قَصُرَ be short, c. عَن come short of; J.Aram קְצַר be short);—Qal past (עבר) 3rd masculine singular קָצַר Yeshaya 28:20 Micha 2:7 (Siegfried-Stade קְצַר from adjective קָצֵר); 3rd feminine singular קָֽצְרָה Yeshaya 50:2; Yeshaya 59:1; future (עתיד) 3rd feminine singular תִּקְצַר Iyov 21:4 +, 3rd feminine plural תִּקְצֹרְנָה Mishlei 10:27; infinitive (מקור) absolute קָצוֹר Yeshaya 50:2; participle (בינוני) passive fpl. קְצֻרוֹת Yechezkel 42:5;—be short, of bed Yeshaya 28:20 (figuratively), of לְשָׁכוֹת Yechezkel 42:5; especially (figuratively) of יַד י׳, that is be ineffective, powerless Bamidbar 11:23, c. מִן comp. Yeshaya 50:2 (+ inf. absolute), Yeshaya 59:1; c. נֶפֶשׁ, רוּחַ, = be impatient (opposite [אָרַךְ] Hiph. 1 (c)): וַתִּק׳ נֶפֶשׁ הָעָם Bamidbar 21:4, of utter discouragement, compare (of רוּחַ) Iyov 21:4; וַתִּק׳ נַפְשׁוֹ Shoftim 16:16 that is he was worn out (by importunity), so of proph. (representing י׳) Zecharia 11:8 (ב person) reach limit of patience with, endurance of; of י׳ Shoftim 10:16 (ב rei); ק׳ רוּחַ י׳ Micha 2:7 (see above); ק׳ of time †Mishlei 10:27 (years of wicked). Pi. shorten past (עבר) 3rd masculine singular קִצַּר יָמַי Tehillim 102:24. Hiph. the same, past (עבר) 3rd masculine singular הִקְצַרְתָּ יְמֵי וגו׳ Tehillim 89:46.
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קָצֵר²
adjective short;—in phr. קִצְרֵי־יָד Melachim Beis 19:26 short of hand, feeble, = Yeshaya 37:27; figuratively קְצַר־אַפַּיִם Mishlei 14:17 = impatient, so קְצַר רוּחַ v Mishlei 14:29 (opposite אֶרֶךְ אַפַּיִם); of time קְצַר יָמִים †Iyov 14:1 short-lived.
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קָצַר
verb reap, harvest (Mishnaic Hebrew the same, also קָצִיר harvest; compare Assyrian ḳaṣâru, join together, collect; see DelitzschPr 166 f. ZehnpfBAS i. 503 (not Syriac ܩܛܰܪ bind, Ethiopic ቈጸረ [ቈፀረ] constringere, see NoldekeZMG xl (1886), 735));—
past (עבר) 3rd plural קָצָ֑רוּ Yirmiya 12:13, etc.; future (עתיד) 3rd masculine singular יִקְצוֹר Yeshaya 17:5; Koheles 11:4 + Mishlei 22:8 Kesiv (Keri יִקְצָר־); 3rd masculine plural יִקְצֹרוּן Rus 2:9, etc.; imperative (ציווי) mpl. קִצְרוּ Hoshea 10:12 +; infinitive (מקור) construct לִקְצֹר Shmuel Alef 8:12 +; with suffix קֻצְרֶ֑ךָ Vayikra 23:22, קֻצְרְכֶם Vayikra 19:9; Vayikra 23:22; participle (בינוני) קוֹצֵר Yirmiya 9:21 +, etc.:—reap, with a direct object of crop: direct object cogn. קָצִיר Shmuel Alef 6:13; Shmuel Alef 8:12 (+ חָרַשׁ), Vayikra 19:9; Vayikra 23:10, Vayikra 23:22 (all H) Devarim 24:19; direct object of grain Yeshaya 17:5 (figuratively; ‖ אָסַף), Iyov 24:6 (Keri; Kesiv vid. Hiph.), compare Vayikra 25:5, v Vayikra 25:11 (P; + זָרַע), so (object om.) Melachim Beis 19:29 = Yeshaya 37:30, Micha 6:15 (opposite זָרַע), Vayikra 19:9; Vayikra 23:22; Rus 2:9; Koheles 11:4 (+ זָרַע); object קֹצִים Yirmiya 12:13 (opposite זָרַע); participle (בינוני) = reaper Amos 9:13 (+ חוֹרֵשׁ), Yirmiya 9:21 (simile), Tehillim 129:7 (‖ מְעַמֵּר), + Yeshaya 17:5 (for קָצִיר, so BuhlLex 13 Marti); plural Melachim Beis 4:18; Rus 2:3, Rus 2:4, Rus 2:5, Rus 2:6, Rus 2:7, Rus 2:14; figuratively of reaping fruits of righteousness Hoshea 10:12 (+ זָרַע), of evil Hoshea 8:7 (both + זָרַע), Hoshea 10:13 (+ חָרַשׁ), Iyov 4:8 (+ חָרַשׁ, זָרַע), Mishlei 22:8; Tehillim 126:5 they that sow (זָרַע) in tears shall reap in joy.
future (עתיד) יקצירו Iyov 24:6 Kesiv (< Qr יִקְצ֑וֹרוּ, see above).
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קָצִיר
noun (masc.) Yirmiya 8:20 harvesting, harvest (compare LagardeBN 173);—absolute ק׳ Breishis 45:6 +, construct קְצִיר Shoftim 15:1 +; with suffix קְצִירְךָ Vayikra 19:9 +, etc.;—harvest:
process of harvesting, Breishis 45:6 (E; + חָרִישׁ), Rus 2:21.
what is reaped, harvested, crop, spec. of grain: Breishis 8:22 (+ זֶרַע; J), Yeshaya 17:11 (figuratively; compare נוד; ‖ זֶרַע), ק׳ יְאֹר Yeshaya 23:3 (‖ the same) that is exported grain of Egypt; קְ׳ חִטִּים Shemos 34:22, ins. also Shmuel Beis 24:15 (Septuagint Th Wellhausen Driver and elsewhere), לֶקֶט ק׳ Vayikra 19:9; Vayikra 23:22; ק׳ as eaten Yirmiya 5:17; Iyov 5:5 (but read here קָֽצְרוּ Septuagint Me Budde and elsewhere, compare BevJPhil. xxvi.304); as direct object cogn. c. קָצַר Shmuel Alef 8:12; Devarim 24:19 Vayikra 19:9; Vayikra 23:10(×2), Vayikra 23:22 סְפִיחַ ק׳ Vayikra 25:5 (all H), קְ׳ חִטִּים Shmuel Alef 6:13; of ripe grain Yoel 1:11 (קְ׳ שָׂדֶה), Yoel 4:13 (בָּשַׁל ק׳); figuratively of punishment Hoshea 6:11; of vintage Yeshaya 16:9 (‖ קַיִץ; read probably בָּצִיר as ‖ Yirmiya 48:32, BuhlLex 13) Yirmiya 17:11; Yirmiya 12:5.
time of harvest, Shemos 34:21 (+ חָרִישׁ; ), Shmuel Beis 21:10 (Shmuel Beis 23:13 read הַצּוּר as ‖ Divrei HaYamim Alef 11:15, so SeptuagintL Th Wellhausen and most), Yeshaya 9:2 (simile), Yeshaya 18:5 (figuratively), Yirmiya 5:24, ‖ קַיִץ Yirmiya 8:20 Mishlei 6:8; Mishlei 10:5; Mishlei 26:1 (simile); opposite חֹרֶף Mishlei 20:4; יְמֵי ק׳ Yehoshua 3:15, Shmuel Beis 21:9, יוֹם ק׳ Mishlei 25:13 (simile), עֵת(־הַ)ק׳ Yirmiya 50:16; Yirmiya 51:33 (figuratively); of wheat-harvest, יְמֵי קְ׳ חִטִּים Breishis 30:14, Shoftim 15:1, without יְמֵי Rus 2:23, הֲלוֹא קְ׳־ח׳ הַיּוֹם Shmuel Alef 12:17; barley harvest, קְ׳ (הַ)שְׂעֹרִים Shmuel Beis 21:9 Rus 1:22; Rus 2:23; חֹם קָצִיר Yeshaya 18:4; חַג הַקּ׳ Shemos 23:16. On harvest in Pal. see VogelstLandwirthsch 57 ff. HaymanSmith DB Agriculture.—Yeshaya 17:5 read קֹצֵר, see קָצַר.
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קָצִיר²
noun (masc.) Yeshaya 27:11 usually coll., boughs, branches (connex. with above √ doubtful);—absolute ק׳ Iyov 14:9; with suffix קְצִירִי Iyov 29:19 (in figuratively; ‖ שֹׁרֶשׁ), קְצִירוֹ Iyov 18:16 (figuratively; ‖ the same); קְצִירָהּ Yeshaya 27:11; plural with suffix קְצִירֶיהָ Tehillim 80:12.
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קְצָת²
see I. קצה.
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קָרָא
verb call, proclaim, read (Mishnaic Hebrew the same, read aloud, read; Phoenician קרא call; Arabic قَرَأَ read aloud, recite (the ‘Ḳorʾān’), القُرْآنُ the Ḳorʾān; Aramaic קְרָא, ܩܪܳܐ call, etc., so Old Aramaic קרא, Nabataean the same, Palmyrene the same, קרה);—
past (עבר) ק׳ Breishis 11:9 +, 3rd feminine singular consec. וְקָרָאת Yeshaya 7:14 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 74 g); 2nd masculine singular קָרָאתָ Shoftim 12:1 +, etc.; future (עתיד) 3rd masculine singular יִקְרָא Breishis 2:19 +; with suffix יִקְרְאוֹ Yirmiya 23:6, -אֵהוּ Yeshaya 41:2 +; 1st singular אֶקְרָא Devarim 32:3 +, וָאֶקְרָאֶה Shmuel Alef 28:15 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 48 d NestleMarg. 15); 3rd feminine plural וַתִּקְרֶאנָה Rus 4:17(×2), וַתִּקְרֶאן Bamidbar 25:2; Bamidbar 25:2 fpl. תִּקְרֶאנָה Rus 1:20, Rus 1:21, etc.; imperative (ציווי) ms. קְרָא Shoftim 7:3 +, with suffix קְרָאֵנִי Tehillim 50:15, etc.; infinitive (מקור) construct קְרֹא Shmuel Alef 3:6 +, קְרֹאות (Baer -אֹת) Shoftim 8:1 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 74 h); with suffix קָרְאִי Tehillim 4:2 +, etc.; participle (בינוני) active קוֹרֵא Amos 5:8 +, קֹרֵא Yirmiya 1:15 +; plural קֹרִאים Tehillim 99:6 (Gesenius' Hebrew Grammar (ed. Kautzsch) §§ 74 i; 75 oo); passive קָרוּא Esther 5:12; plural קְרוּאִים Shmuel Alef 9:22; Yechezkel 23:23, קְרֻאִים Shmuel Alef 9:13 +; construct קְרוּאֵי Bamidbar 1:16 Keri (Kesiv קריאי), Bamidbar 26:9 Kesiv (Keri קְרִיאֵי, see קָרִיא);—
call, cry, utter a loud sound, Shoftim 9:7; Shmuel Beis 18:25 (in v Shmuel Beis 18:28 read וַיִּקְרַב Wellhausen, confirmed by SeptuagintL, so Driver and all recent commentaries), Yirmiya 4:5 Daniel 8:16 (all + אמר), Melachim Beis 7:11 (on text see Kittel Benzinger), Yeshaya 6:4; for help Breishis 39:15, Breishis 39:18; of pleading in court Yeshaya 59:4 (ב of manner); explicitly בְּקוֹל גָּדוֹל Breishis 39:14, Melachim Alef 18:27, Melachim Alef 18:28; Melachim Beis 18:28 = Yeshaya 36:13 = Divrei HaYamim Beis 32:18, קוֹל גָּדוֹל Yechezkel 9:1 (+ בְּאָזְנֵי); c. אַחֲרֵי person Shmuel Alef 20:37 (+ אָמַר), Shmuel Alef 24:8 (Gi; v Shmuel Alef 20:9 van d. H. Baer; + לֵאמֹר), Yirmiya 12:6.
call, cry, object in orat. recta Shoftim 7:20 Shmuel Alef 3:4 (read שְׁמוּאֵל שְׁמוּאֵל; Septuagint Th Wellhausen Driver Kittel Budde H.P. Smith), v Shmuel Alef 3:6 (compare Septuagint), v Shmuel Alef 3:8 (agst. accents), v Shmuel Alef 3:10 (see שְׁמוּאֵל), Shmuel Alef 20:38; Shmuel Beis 20:16; Melachim Beis 11:14; Yirmiya 20:8; Vayikra 13:45; = utter, speak Yirmiya 36:18; of command Breishis 45:1.
call unto some one: אֶל person (often + אָמַר; sometimes c. מִן location), Breishis 3:9; Breishis 19:5; Shemos 3:4 Yeshaya 6:3 + often; c. עַל (for אֶל) of satyrs Yeshaya 34:14 (so old versions Gesenius Cheynecommentaries and elsewhere > recent commentaries from ii. קָרָא or קָרָה which (in Qal) always take accus.); unto (אֶל) י׳ (God), in praise †Tehillim 66:17 Divrei HaYamim Alef 4:10, usually for help, Shoftim 15:18; Shmuel Alef 12:17, Shmuel Alef 12:18; Hoshea 7:7 Tehillim 3:5; Tehillim 4:4 +, + עַל person against Devarim 15:9; Devarim 24:15; to (ל) י׳ (God) †Iyov 12:4 Tehillim 57:3; Tehillim 141:1; to (ל) a servant (for service) Melachim Beis 4:36; Iyov 19:16, so (ל) Shmuel Beis 1:15; call to (ל) one Yirmiya 3:4 (+ orat. rect.), Eicha 4:15 (the same), Mishlei 2:3 (לְבִינָה); subj. י׳ Micha 6:8; Yirmiya 35:17.
cry for help, absolute, (poet. and late) Zecharia 7:13; Yeshaya 58:9; Yeshaya 65:24; Iyov 5:1; Iyov 9:16; Mishlei 21:13 Tehillim 4:2; Tehillim 20:10 + 10 times ψψ (Tehillim 147:9 of young ravens); בְּאָזְנֵי Yechezkel 8:18.
ק׳ בְּשֵׁם י׳ call with name of י׳ (that is use it in invocation): Breishis 4:26; Breishis 12:8; Melachim Beis 5:11; Yirmiya 10:25 = Tehillim 79:6 + 16 times (Melachim Alef 18:24 of specif. appeal to י׳ to display his power), + Yeshaya 65:1 (see Pu.); with name of Baal †Melachim Alef 18:24, Melachim Alef 18:25, Melachim Alef 18:26.
late, with a direct object dei Yeshaya 43:22 Tehillim 14:4 + 4 times ψψ; absolute Tehillim 116:2.
proclaim:
with a direct object rei procl. Amos 4:5; Breishis 41:43; Devarim 15:2; Yirmiya 31:6; Vayikra 25:10 +; ק׳ צוֹם proclaim a fast Melachim Alef 21:9, Melachim Alef 21:12 Yirmiya 36:9 +, ק׳ מוֹעֲדֵי י׳ Vayikra 23:2, Vayikra 23:4; ק׳ followed by orat. rect. Shemos 34:6, etc.; followed by ל person Yirmiya 34:8, Yirmiya 34:15, Yirmiya 34:17(×2) Yeshaya 61:1, עַל person (against, concerning) Melachim Alef 13:4, Melachim Alef 13:32; Yirmiya 49:29; Eicha 1:15; proclaim peace to (ל person) Shoftim 21:13; compare ק׳ אֵלֶיהָ לְשָׁלוֹם Devarim 20:10; ק׳ with a direct object cogn. מִקְרָא Yeshaya 1:13, הַקְרִיאָה Yonah 3:2 (+ אֶל).
ק׳ שֵׁם י׳ Devarim 32:3 Tehillim 99:6; so (earlier) ק׳ בְשֵׁם י׳ Shemos 33:19; Shemos 34:5; compare ק׳ בְּשֵׁם יַעֲקֹב Yeshaya 44:5 (but read יִקָּרֵא, Lo Cheyne and most).
ק׳ בְּשׁ׳ עֲלֵי Tehillim 49:12 proclaim (with) name over landed estates, claim possession (Hupfeld Baethgen); proclaim one’s own name Rus 4:11 = become famous; pt. passive proclaimed, that is renowned Yechezkel 23:23.
absolute make proclamation (sometimes + אָמַר, לֵאמֹר) Shoftim 7:3; Yirmiya 2:2 (בְּאָזְנֵי) Zecharia 1:14, Zecharia 1:17; Yonah 3:4; Yeshaya 40:3, Yeshaya 40:6 +, c. עַל concerning Nechemia 6:7, against Melachim Alef 13:2 Yonah 1:2.
read aloud, often בְּאָזְנֵי, less often לִפְנֵי, c. ב of roll, book Yirmiya 36:6, Yirmiya 36:8, Yirmiya 36:14; Nechemia 8:3, Nechemia 8:8, Nechemia 8:18; Nechemia 9:3; Divrei HaYamim Beis 34:18, + direct object of words Yirmiya 36:8, Yirmiya 36:10; object om. Shemos 24:7 Yirmiya 36:15; with a direct object of roll, book v Yirmiya 36:15, Yirmiya 36:21; Yirmiya 51:63; Melachim Beis 22:10; Divrei HaYamim Beis 34:24, of letter (סֵפֶר), writing Melachim Beis 5:7 Yeshaya 29:11, Yeshaya 29:12; Yirmiya 29:29, columns of manuscript Yirmiya 36:23; with a direct object of words Yehoshua 8:34, Yehoshua 8:35; Yirmiya 36:6; Yirmiya 51:61; Melachim Beis 23:2 = Divrei HaYamim Beis 34:30, compare Devarim 31:11.
read, to oneself, in (ב) a roll, book, Devarim 17:19, so of vision written on tablets Chavakuk 2:2; with a direct object of letter (סֵפֶר) Melachim Beis 19:14 = Yeshaya 37:14, book Melachim Beis 22:8; absolute Yeshaya 34:16.
read, for hear read, Melachim Beis 22:16.
summon: usually
c. ל person: Breishis 12:18; Breishis 20:8, Breishis 20:9; Bamidbar 22:5, Bamidbar 22:20, Bamidbar 22:37; Shoftim 8:1 Shmuel Alef 3:5, Shmuel Alef 3:6, Shmuel Alef 3:8(×2) + often (c. 100 times), + ל reflex. Melachim Alef 1:28, Melachim Alef 1:32, + אֶל location Shemos 19:20, + אֶל person Shmuel Beis 9:2, + inf. purpose Yehoshua 24:9; Shoftim 12:1; Shoftim 14:15; Shmuel Alef 28:15, + מִן location Hoshea 11:1 Shoftim 4:6; + בִּשְׁמֶ֑ךָ Yeshaya 45:4 summon by thy name; specif. summon = invite (especially to feast) Shemos 34:15 Shoftim 14:15 (+ inf. purpose) Shmuel Alef 16:3 (+ בַּזָּבַ֑ח, read probably לַזּ׳ see H.P. Smith), v Shmuel Alef 16:5 (+ לַזּ׳), Melachim Alef 1:9, Melachim Alef 1:26 + (c. 17 times).
c. אֶל person Shemos 10:24 Yehoshua 4:4; Yehoshua 10:24 Melachim Alef 13:21 + (c. 20 times); אֶל person + ל person (diff. persons in same relation) Shemos 8:21 Yirmiya 42:8; = call for (demand to see), c. אֶל person Melachim Beis 18:18; c. ל rei = demand, require Mishlei 18:6 compare Mishlei 27:16 (probably corrupt, see Toy).
with a direct object person Breishis 41:8, Breishis 41:14 Shemos 2:7 (+ ל person), v Shemos 2:7 Amos 5:16 (+ אֶל rei), Yeshaya 13:3 (ל rei), Shmuel Alef 3:16; Shmuel Alef 22:11 + (c. 33 times), ins. וַיִּקְרָא in this sense also Shmuel Beis 15:12 SeptuagintL Wellhausen Driver and most; + inf. purpose Bamidbar 24:10, ק׳ מִמִּזְרָח עַיִט Yeshaya 46:11; in weakened sense (to bring response, or bring person near) Shir HaShirim 5:6; specif. invite, Shmuel Alef 9:24 (but corrupt, see especially H.P. Smith), Melachim Alef 1:9 (also + ל, Masoretic Text), v Melachim Alef 1:10; Melachim Alef 12:20 (+ אֶל loc), Devarim 33:19 (direct object location); אֲנִי קָרוּא לָהּ Esther 5:12, pt. passive elsewhere plural, invited ones, guests Shmuel Alef 9:13, Shmuel Alef 9:22 Shmuel Beis 15:11 Melachim Alef 1:41, Melachim Alef 1:49 Tzefania 1:7 Mishlei 9:18; invite or summon (direct object person) for help, succour, Hoshea 7:11; usually object י׳ (poet. and late) Yirmiya 29:12 Shmuel Beis 22:4, Shmuel Beis 22:7 = Tehillim 18:4, Tehillim 18:7 Yeshaya 55:6 Eicha 3:57 Iyov 27:10 Tehillim 50:15; Tehillim 86:5 + 8 times ψψ, direct object שֵׁם י׳ Eicha 3:55; direct object חכמה Mishlei 1:28.
absolute call, summon Amos 7:4 (+ ל rei), Yeshaya 22:12 (the same), Shmuel Alef 3:5, Shmuel Alef 3:6; Zecharia 7:13; subj. י׳ (God) Yeshaya 50:2; Yeshaya 65:12; Yeshaya 66:4; Iyov 13:22; Iyov 14:15, קְרוּאֵי הָעֵדָה Bamidbar 1:16 Keri (Kesiv קְרִיאֵי), Bamidbar 26:9 Kesiv (Keri קְרִיאֵי!).
call and commission, appoint, direct object person, Yeshaya 48:15; Yeshaya 49:1, + בְּשֵׁם by name, specifically, Shemos 31:2; Shemos 35:30 Yeshaya 43:1; Yeshaya 45:3.
call and endow (with privilege) Yeshaya 51:2; Yeshaya 54:6; Yeshaya 55:5.
call = name:
(eárly and most common usage), call one’s name (שֵׁם) so and so, 2 direct object: of person Breishis 3:20; Breishis 4:25, Breishis 4:26; Breishis 5:2, Breishis 5:3, Breishis 5:29 + 34 times Gn, Shemos 2:10, Shemos 2:22 Hoshea 1:4, Hoshea 1:6, Hoshea 1:9 Yeshaya 7:14; Yeshaya 8:3; Yeshaya 9:5 + 10 times (Yirmiya 46:17 read קִרְאוּ שֵׁם Septuagint Giesebrecht and elsewhere); of places, etc., Breishis 4:17; Breishis 11:9 + 17 times Gn, Shoftim 1:17, Shoftim 1:26; Shoftim 2:5; Shoftim 15:19; Shoftim 18:29 + 21 times
with a direct object of appellation only, Yechezkel 39:11.
direct object person vel location + direct object appell. Hoshea 2:18 Devarim 3:14 Yirmiya 23:6 Yeshaya 58:5 Bamidbar 32:41.
direct object person + cl. Tehillim 89:27.
= give name to, direct object appell. + ל person (location, velrei): (1) person Hoshea 2:18; Breishis 35:18; Shmuel Alef 4:21; Yirmiya 3:19; Yirmiya 30:17; Yirmiya 33:16 + 9 times; (2) location, vel rei, Shoftim 18:12 Shmuel Beis 2:16; Shmuel Beis 5:9; Shmuel Beis 6:8 Yehoshua 22:34 (name lost, Peshitta Hebrew Codd. ins. עֵד; compare DiSteuern), Breishis 1:5(×2), Breishis 1:8; Breishis 2:19(×2) Shemos 33:7 + 30 times + Iyov 17:14 (ל + sentence incl. name).
c. בְּשֵׁם + ל Yeshaya 40:26, compare Yeshaya 65:11 (שֵׁם אַחֵר), Tehillim 147:4 (שֵׁמוֹת), Rus 4:17 (שֵׁם + לֵאמֹר), Breishis 2:20; Breishis 26:18(×2) (all c. שֵׁם).
c. ל rei + עַל־שֵׁם Shmuel Beis 18:18.
call by (ב) names the names (direct object) of cities Bamidbar 32:38; call to (ל) city, + appell., + בִּשְׁמוֹ v Bamidbar 32:42.
call cities (direct object) בְּשֵׁם, that is specify them, Yehoshua 21:9; Divrei HaYamim Alef 6:50 (בְּשֵׁמוֹת).
past (עבר) 3rd masculine singular נִקְרָא Yirmiya 4:20 +, 1st singular נִקְרֵאתִי Esther 4:11, etc.; future (עתיד) 3rd masculine singular יִקָּרֵא Breishis 2:23 +, וַיִּקָּרֵא Yechezkel 20:29 +, etc.; participle (בינוני) נִקְרָא Yeshaya 43:7; Yirmiya 44:26; plural נִקְרָאִים Yeshaya 48:1 Esther 6:1;—
reflex., מֵעִיר הַקֹּדֶשׁ נִק׳ Yeshaya 48:2 from the holy city they call themselves.
passive be called:
be proclaimed (compare Qal 3), of שֵׁם י׳ Yirmiya 44:26 (בְּפֶה instr.); of man’s name = be famous Rus 4:14; = be announced Yirmiya 4:20.
be read aloud (compare Qal 4): impers. c. ב of book, + בְּאָזְנֵי Nechemia 13:1; subj. records Esther 6:1 (לִפְנֵי).
be summoned (compare Qal 5): Yeshaya 31:4 (עַל against); Esther 3:12; Esther 4:11(×2); Esther 8:9; †בְּשֵׁם, that is specifically, Esther 2:14.
be named (compare Qal 6): (1) appell. subj. + ל person Breishis 2:23 to her shall be called ‘woman,’ Shmuel Alef 9:9; Yeshaya 32:5; Yeshaya 62:4, Yeshaya 62:12; Mishlei 16:21; + ל location Shmuel Beis 18:18; Yeshaya 1:26; Yeshaya 35:8; Yirmiya 19:6. (2) וְנִקְרָא שְׁמוֹ וגו׳ Devarim 25:10, so Breishis 35:10 Daniel 10:1; Yechezkel 20:29 (of place); אֶת־שִׁמְךָ Yechezkel 20:29. (3) וְנִקְרְאָה יְרוּשׁ׳ וגו׳ Zecharia 8:3, so of land Devarim 3:13, temple Yeshaya 56:7. (4) especially נִקְרָא שֵׁם י׳ עַל, denoting ownership, of person Yirmiya 15:16, people Devarim 28:10; Yirmiya 14:9; Amos 9:12; Yeshaya 63:19; Divrei HaYamim Beis 7:14, ark Shmuel Beis 6:2 (del. 2nd שֵׁם Bohairic Wellhausen Driver and elsewhere), = Divrei HaYamim Alef 13:6 (adding עָלָיו Oettli Kau; > KittelHaupt שְׁמוֹ שָׁם), temple Melachim Alef 8:43 = Divrei HaYamim Beis 6:33; Yirmiya 7:10, Yirmiya 7:11, Yirmiya 7:14, Yirmiya 7:30; Yirmiya 32:34; Yirmiya 34:15, city Yirmiya 25:29; Daniel 9:18, city + people v Daniel 9:19; so name of man Shmuel Beis 12:28, as given to his wife Yeshaya 4:1. (5) be called עַל שֵׁם, that is reckoned to, Breishis 48:6; Yeshaya 54:5; Yeshaya 61:6; עַל־שֵׁבֶט Divrei HaYamim Alef 23:14, compare Ezra 2:61 = Nechemia 7:62. (6) be called בְּשֵׁם Yeshaya 43:7; Yeshaya 48:1. (7) בְּיִצְחָק יִקּ׳ לְךָ זָ֑רַע Breishis 21:12, that is in (through) יִצ׳ shall seed be reckoned to thee; וְיִקָּרֵא בָהֶם שְׁמִי Yeshaya 48:16 through them shall my name be called, that is perpetuated. (8) be named = mentioned, of person Yeshaya 14:20. (9) subj. שֵׁם Koheles 6:10, that is thing is known.
(Ez and Yeshaya 2) past (עבר) 3rd masculine singular קֹרָא be called, subj. appell. + ל person vel rei = be named, Yeshaya 48:8 Yechezkel 10:13 (קוֹ׳); וְקֹרָא consec. Yeshaya 58:12; Yeshaya 61:3; Yeshaya 62:2 (שֵׁם חָדָשׁ); גּוֹי לֹא קֹרָא בִּשְׁמִי Yeshaya 65:1 (< קָרָא or קֹרֵא [Qal 2 c], old versions Lo Ewald Cheyne Dillmann and elsewhere); be called and privileged (compare Qal 5 f), participle (בינוני) יִשׂ׳ מְקֹרָאִי Yeshaya 48:12.
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קֹרֵא
noun (masc.) Yirmiya 17:11 usually partridge (from calling; see Gray in FFP 123 PostHastings DB s.see TristrMoab 129, 144 f.; otherwise BoHieroz. participle (בינוני) 2, 81 ff.; ed. Rosenm. vol. ii. 632 ff.);—Shmuel Alef 26:20; Yirmiya 17:11, compare עֵין הַקּוֹ׳ Shoftim 15:19.
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קָרָא²
verb encounter, befall (‖ form of קָרָה, q.see; SI 4 לקרת to meet, opposite; Arabic قَرَأَ, put part to part; Min. קרא set opposite, HomChrest. 127);—
past (עבר)5 3rd masculine singular with suffix קְרָאַנִי Yirmiya 13:22 Iyov 4:2; 3rd feminine singular קָרָאת Devarim 31:29; Yirmiya 44:23, etc.; future (עתיד)4 3rd masculine singular יִקְרָא Breishis 49:1, with suffix יִקְרָאֶנּוּ Breishis 42:4; Breishis 42:3 fpl. וַתִּקְרֶאנָה Vayikra 10:19; Shemos 1:10 read 3rd feminine singular with suffix תִּקְרָאֵנוּ (Sam old versions Dillmann Gesenius' Hebrew Grammar (ed. Kautzsch) § 47 k SoKau Baen); infinitive (מקור) construct121 לִקְרַאת (Gesenius' Hebrew Grammar (ed. Kautzsch) § 19 k Olshausen's Hebrew Grammar § 137), Breishis 15:10 +, etc.; participle (בינוני) fpl. with suffix קֹרְאֹתַיִךְ Yeshaya 51:19;—
meet, encounter, only inf. construct לִקְרַאת often = preposition toward, against (Konigii. 1, 317), almost always with a direct object person, after verb of motion, Yeshaya 7:3; Breishis 19:1; Breishis 24:17; Shoftim 4:18, Shoftim 4:22; Melachim Alef 2:8 +; in war, battle, Shoftim 7:24; Shoftim 20:25, Shoftim 20:31; Shmuel Alef 4:1; Melachim Alef 20:27 +, after עָרַךְ Shmuel Beis 10:9, Shmuel Beis 10:10, Shmuel Beis 10:17 +, Tehillim 35:3 see I. סגר 2 b; לְחַזֵּק לִבָּם לִק׳ הַמִּלְחָמָה Yehoshua 11:20 to harden their heart to encounter the war with Isr.; after הִנֵּה (without verb of motion), †Shmuel Alef 10:10; Shmuel Beis 15:32; Shmuel Beis 16:1; Melachim Alef 18:7; Mishlei 7:10; in construct prægn. וַיִּשְׂמַח לִק׳ Shoftim 19:3 he rejoiced to meet him, + Shmuel Alef 6:13 (Septuagint Wellhausen Driver and elsewhere); חרד לִק׳ Shmuel Alef 16:4; Shmuel Alef 21:2; so c. שׁאג Shoftim 14:5, הריע Shoftim 15:14, מצא Melachim Beis 10:15, נצב Shemos 5:20; Shemos 7:15 Bamidbar 22:34, etc.; redund. יִקָּרֶה י׳ לִק׳ Bamidbar 23:3; implic. of helping, Yeshaya 21:14 Tehillim 59:5 (figuratively); לִק׳ נְחָשִׁים Bamidbar 24:1 he did not go to encounter (in expectation of) signs of divination; in metaphorically Yeshaya 14:9, לִק׳ אֱלֹהֶיךָ Amos 4:12.
figuratively befall with a direct object person, bad sense Breishis 42:4, Breishis 42:38; Devarim 31:29; Yirmiya 13:22; Yirmiya 44:23; Yeshaya 51:19; Iyov 4:14; Vayikra 10:19; of war Shemos 1:10 (see above); in generally, Breishis 49:1.
meet unexpectedly; past (עבר) 3rd masculine singular נִקְרָא, c. עַל person Shemos 5:3; future (עתיד) 3rd masculine singular וַיִּקָּרֵא, c. לִפְנֵי person Shmuel Beis 18:9; past (עבר) Shmuel Beis 20:1, c. שָׁם, chanced to be there; future (עתיד) of bird’s nest Devarim 22:6 (לִפְנֵי); infinitive (מקור) absolute נִקְרֹא see קרה.
future (עתיד) 2nd masculine singular וַתַּקְרֵא Yirmiya 32:23 thou didst cause all this evil to befall them (direct object person et rei).
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קָרֵב
verb come near, approach (Mishnaic Hebrew approach, be offered; Assyrian ḳarâbu, approach; Arabic قَرِبَ, قَرُبَ be near, approach; so Ethiopic ቀርበ: Sabean קרב approach a woman (sexually, see 1 a below), D.H. MüllerHofmus. Noldeke. 6. 1. 2, but also generally דֿ רחק וקרב he who is far and he who is near CISiv, no. 95, 7, 8 compare SabDenkmNoldeke. 12, 9, 10; Aramaic קְרֵב, ܩܪܶܒ, approach; also, = oblation, Sabean קרבן D.H. MüllerZMG xxx (1876), 672 Arabic قُرْبَانٌ, Old Aramaic קרבן, Targum קוּרְבָּנָא, Syriac ܩܽܘܪܒܳܢܳܐ; compare Assyrian kurbannu (כ), DelitzschHWB 351);—
past (עבר) 3rd masculine singular ק׳ Breishis 20:4 +; 3rd feminine singular קָרֵ֑בָה Tzefania 3:2, etc.; future (עתיד) 3rd masculine singular יִקְרַב Breishis 37:18 + etc.; imperative (ציווי) ms. קְרַב Shmuel Beis 20:16 +, קָ֫רְבָה Tehillim 69:19; mpl. קִרְבוּ Shemos 16:9; infinitive (מקור) absolute קָרוֹב Koheles 4:17 De Siegf Olshausen's Hebrew Grammar § 249c Stade's Hebrew Grammar § 642c Konigi. 175; construct קְרֹב Tehillim 27:2; Tehillim 32:9, לְקָרְבָה Shemos 36:2, etc.;—approach:
c. אֶל person (27 times) Breishis 37:18; Bamidbar 18:4; Malachi 3:5 (+ לַמִּשְׁפָּט), Yonah 1:6 +; in kindness Melachim Alef 2:7, of י׳ to help Tehillim 69:19; for war, battle, Shemos 14:20; Shoftim 20:24; unto God †Shmuel Alef 14:36 (+ הֲלוֹם), Tzefania 3:2, י׳ †Yechezkel 44:15; Yeshaya 48:16; approach sexually, of man, †Breishis 20:4; Yeshaya 8:3; Devarim 22:14; Vayikra 18:6, Vayikra 18:14, Vayikra 18:19; Yechezkel 18:6; of woman †Vayikra 20:16 (אֶל of beast); ק׳ אֵלֶיךָ Yeshaya 65:5 = keep to thyself (‖ אַל־תִּגַּשׁ־בִּי); c. עַל person, in hostility, Tehillim 27:2 (+ inf. purpose), so probably מִקְרָב־לִי Tehillim 55:19 that none may approach me (ק׳ inf. construct, so Cheyne Baethgen Driver, > n. = battle).
אֶל location Shemos 32:19; Devarim 2:37; Devarim 20:10; Yehoshua 8:5; Mishlei 5:8; אֶל rei Yehoshua 3:3; Yechezkel 42:14; Yechezkel 44:16; Vayikra 22:3;, Shemos 36:2 + 5 times P; עַל־הַמִּזְבֵּחַ Melachim Beis 16:12; אֶל־הַמִּלְחָמָה Devarim 20:2.
לִפְנֵי person (י׳) Shemos 16:9; Vayikra 16:1 Tehillim 119:169 (of cry); before men Bamidbar 9:6; Yehoshua 17:4.
מוּל gent. Devarim 2:19.
ב location Shoftim 19:13 Tehillim 91:10 (of evil).
ל location Iyov 33:22; adverb location הֲלֹם Shemos 3:5, הֵ֫נָּה Yeshaya 57:3 (compare g, Shmuel Beis 20:16).
draw near for a purpose, c. infinitive (מקור) Shmuel Alef 17:48; Shmuel Beis 15:5; Devarim 25:11; Shemos 12:48; Vayikra 21:17; Bamidbar 17:5; Yeshaya 34:1; Koheles 4:17, + (infinitive (מקור) om.) Vayikra 21:18; c. וְ subord. Shmuel Beis 20:16 (+ עַד־הֵ֫נָּה); c. לַמִּשְׁפָּט Yeshaya 41:1 (compare and Malachi 3:5); + imperative (ציווי) Devarim 5:21; Yehoshua 10:24; Vayikra 10:4, + future (עתיד) Yehoshua 10:24; Vayikra 10:5.
absolute (15 times) Yehoshua 7:14(×3) (technically of approach to sanctuary, for trial by lot), Yeshaya 5:19 (of י׳’s counsel), Yeshaya 41:5 +, Eicha 3:57 (of י׳, to help); וַתִּק׳ הַמִּלְחָמָה Melachim Alef 20:29 that is the battle was joined; of calamities Yechezkel 9:1, ק׳ קִצֵּנוּ Eicha 4:18.
of time, draw near, Breishis 27:41; Devarim 15:9; Yechezkel 12:23; spec. ק׳ יְמֵי פ׳ לָמוּת Breishis 47:29; Devarim 31:14; Melachim Alef 2:1.
past (עבר) 3rd masculine singular consec. וְנִקְרַב אֶל־הָאֱלֹהִים Shemos 22:7 he shall be brought unto God (at the sanctuary), also (absolute, reflex.) 2nd masculine plural consec. וְנִקְרַבְתֶּם Yehoshua 7:14 (compare Qal 1 h).
past (עבר) 1st singular קֵרַבְתִּי Yeshaya 46:13; 3rd plural קֵרְבוּ Hoshea 7:6 (see below), Yechezkel 36:8; future (עתיד) 2nd masculine singular וּתְקָרֵב Tehillim 65:5; 1st singular with suffix אֲקָֽרְבֶנּוּ Iyov 31:37; imperative (ציווי) ms. קָרַב Yechezkel 37:17; mpl. קָֽרְבוּ Yeshaya 41:21;—cause to approach, bring near:
in space, direct object rei + אֶל Yechezkel 37:17; = receive, direct object person Iyov 31:37 (Gesenius' Thesaurus Duhm; most approach majestically, march up to), direct object om. Tehillim 65:5; ק׳ רִיבְכֶם Yeshaya 41:21 bring on your suit!
in time, ק׳ צִדְקָתִי Yeshaya 46:13 (of י׳), ק׳ לָבוֹא Yechezkel 36:8 they have brought near to come, brought their coming near, it is at hand (compare Hiph. Breishis 12:11).—Hoshea 7:6 read בָּעַר for קֵרְבוּ (קִרְבּוֹ Robertson SmithProph. iv, N. 19), compare Septuagint Nowack.
past (עבר) 3rd masculine singular הִקְרִיב Breishis 12:11 +, -רִב Bamidbar 7:19; 2nd masculine singular וְהִקְרַבְתָּ֫ Shemos 29:3 +, etc.; future (עתיד) 3rd masculine singular יַקְרִיב Yechezkel 44:27 +, -רִב Yechezkel 46:4; וַיַּקְרֵב Shoftim 3:17 +; 1st plural וַנַּקְרֵב Bamidbar 31:50, etc.; imperative (ציווי) ms. הַקְרֵב Bamidbar 3:6 +, etc.; infinitive (מקור) absolute הַקְרֵב Vayikra 6:7; construct הַקְרִיב Shoftim 3:18 +, etc.; participle (בינוני) מַקְרִיב Vayikra 3:1 +, etc.;—
bring near, bring, present, with a direct object rei, Shoftim 5:25 (+ בְּסֵפֶל), compare Shemos 29:3 (+ בַּסָּל); tribute Tehillim 72:10; מִנְחָה Shoftim 3:17 (+ ל person), v Shoftim 3:18; compare (ל person) Malachi 1:8; שָׂדֶה בְּשָׂדֶה יַק׳ Yeshaya 5:8 that is join, incorporate; pregn., c. מִן location Melachim Beis 16:14 (see Robertson SmithSem i. 466 ff., 2nd ed. 486 ff.); direct object of case, affair, †Devarim 1:17 (+ אֶל person), Bamidbar 27:5 (+ לִפְנֵי י׳); with a direct object person: + אֶל person Bamidbar 15:33; Bamidbar 25:6; Yehoshua 8:23, + אֶל reflex. Shemos 28:1, + אֶת (preposition) reflex. Bamidbar 18:2; absolute, of person, make an approach Shemos 14:10.
of time, הִקְרִיב לָבוֹא Breishis 12:11; תַּקְרִיב לָלֶדֶת Yeshaya 26:17; וַתַּקְרִיבִי יָמַיִךְ Yechezkel 22:4.
as term. techn. (c. 158 times), chiefly in Ez HP, bring near, of presenting, dedicating, or offering to י׳:
with a direct object person, (1) Aaron and his sons, and Levites, sometimes c. אֶל, לְפְנֵי, person or location, Shemos 29:4, Shemos 29:8; Shemos 40:12, Shemos 40:14; Vayikra 3:6; Vayikra 7:35; Vayikra 8:6, Vayikra 8:13, Vayikra 8:24 Bamidbar 8:9, Bamidbar 8:10; Bamidbar 16:5(×2), Bamidbar 16:9, Bamidbar 16:10, compare (of prince, subj. י׳) Yirmiya 30:21; (2) for selection by let Yehoshua 7:16, Yehoshua 7:17(×2), Yehoshua 7:18; Shmuel Alef 10:20, Shmuel Alef 10:21; (3) for ordeal of מֵי הַמָּרִים Bamidbar 5:16.
usually (c. 142 times) with a direct object of offering, with or without further complement (אֶל, לִפְנֵי location, לי׳, לְפְנֵי י׳; rarely אֶל, ל, of priest, etc.): (1) animal-offering Vayikra 3:7, Vayikra 3:12; Vayikra 8:18, Vayikra 8:22 (all + סָמַךְ of offerer), Shemos 29:10; Vayikra 1:15; Vayikra 4:3, Vayikra 4:14 +, etc.; (2) זֶבַח Vayikra 7:16; עֹלָה Bamidbar 29:13, Bamidbar 29:36; אִשֶּׁה Vayikra 3:3, Vayikra 3:14; Vayikra 23:8, Vayikra 23:25 +; †(3) blood Vayikra 1:5 (+ זָרַק), Vayikra 7:33; Vayikra 9:9; (4) מִנְחָה Vayikra 2:8; Vayikra 6:7; Vayikra 7:12; Vayikra 23:16; Bamidbar 5:25; Bamidbar 6:16; Bamidbar 15:9; לֶחֶם אֱלֹהָיו Vayikra 21:6, Vayikra 21:8, Vayikra 21:17, Vayikra 21:21, etc.; (5) incense Bamidbar 16:35, censer v Bamidbar 16:17; Bamidbar 17:3, Bamidbar 17:4; אֵשׁ זָרָה Vayikra 10:1 Bamidbar 3:4; Bamidbar 26:61; (6) especially with a direct object cogn. קָרְבָּן Vayikra 1:2(×2), Vayikra 1:14; Vayikra 2:1, Vayikra 2:4; Vayikra 22:18 Bamidbar 7:10, Bamidbar 7:11; Bamidbar 31:50 + (c. 33 times); (7) direct object om. Divrei HaYamim Beis 35:12.
absolute make an offering Bamidbar 7:2, Bamidbar 7:18.
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קְרָב
n.[m.] battle, war (hostile approach; Aramaism = ܩܪܰܒ, קְרָב, compare LagardeBN 175);—absolute ק׳ Zecharia 14:3 +; plural קְרָבוֹת Tehillim 68:31;—‖ מִלְחָמָה Iyov 38:23 Tehillim 144:1; יוֹם ק׳ Zecharia 14:3 Tehillim 78:9; כְּלֵי ק׳ Koheles 9:18; his heart was war Tehillim 55:22 (v Tehillim 55:19 see √ Qal 1 a); plural Tehillim 68:31 peoples that delight in battles.—Shmuel Beis 17:11 read בְּקִרְבָּם Septuagint Peshitta Vulgate Th Driver and most.
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קָרֹב
adjective near;—absolute קָרֹב Shemos 12:4 +; -וֹב Shmuel Beis 19:43 +; plural קְרֹבִים Melachim Alef 8:59, קְרוֹבִים Yeshaya 33:13 +; fpl. קְרֹבוֹת Yechezkel 22:5, etc.;—near (often opposite רָחוֹק):
of city Breishis 19:20 (+ לָנוּם שָׁ֫מָּה), Yirmiya 48:24, הַקּ׳ Devarim 21:3 the nearest (+ אֶל), compare (of elders) v Devarim 21:6; of land Melachim Alef 8:46 = Divrei HaYamim Beis 6:36; road Shemos 13:17; = contiguous, כֶּרֶם Melachim Alef 21:2 (+ אֵצֶל בֵּיתִי).
of person:
+ אֶל person Breishis 45:10; Devarim 13:8; Devarim 22:2 Yehoshua 9:16; Divrei HaYamim Alef 12:41 (van d. H. v Divrei HaYamim Alef 12:40); הַקּ׳ אֶל Shemos 12:4 the nearest to; c. with suffix קְרֹבוֹ Shemos 32:27, that is his neighbour.
absolute (opposite or + רחוק, often = near and far, that is all without distinction), Yechezkel 6:12; Yeshaya 57:19; Mishlei 27:10; plural Yeshaya 33:13; Yirmiya 25:26; Daniel 9:7; Esther 9:20; Yechezkel 22:5; ק׳ of distress, personif., Tehillim 22:12.—Yechezkel 23:5, Yechezkel 23:12 Co Berthol read קְרוּאִים famous; Toy רַבִּים (compare Yirmiya 39:13); Haupt in Toy Krae conjunction קְרוֹדִים (Assyrian ḳurâdu, warrior).
of near relationship, + אֶל person Shmuel Beis 19:43; Vayikra 21:2, Vayikra 21:3; Vayikra 25:25 (all H), Bamidbar 27:11; ל person Nechemia 13:4; Rus 2:20; + מִן comp. Rus 3:12; of intimacy, קְרֹבוֹ Vayikra 15:3 (‖ רֵעֵהוּ), קְרוֹבַי Iyov 19:14 (‖ מְיֻדָּעַי), Tehillim 38:12 (‖ אֹהֲבַי וְרֵעַי); near, in office, Esther 1:14.
near to י׳, עַם קְרֹבוֹ Tehillim 148:14 (Rie Baethgen קְרֹבָו the people of those near him).
near to י׳ in ceremon. function, c. אֶל Yechezkel 43:19, c. ל Yechezkel 42:13, with suffix Vayikra 10:3.
of God (י׳), + אֶל person Devarim 4:7; Devarim 30:14; ל person Tehillim 34:19; Tehillim 145:18; absolute Yirmiya 12:2; Yeshaya 50:3; Yeshaya 55:6 Tehillim 119:151; אֱלֹהֵי מִקָּרֹב Yirmiya 23:23 a God from near by (opposite א׳ מֵרָחוֹק); ק׳ of צֶדֶק י׳ Yeshaya 51:5, יֶשַׁע י׳ Tehillim 85:10 (+ ל person);—ק׳ שִׁמְךָ Tehillim 75:2, read קֹרְאֵי בְּשׁ׳ Dy Cheyne Gratz Driver, compare Baethgen Septuagint Peshitta Duhm.
of word, + אֶל person Devarim 30:14; prayer, + אֶל־י׳ Melachim Alef 8:59.
of time: ק׳ יוֹם אֵידָם Devarim 32:35; especially of יוֹם י׳ Tzefania 1:7, Tzefania 1:14(×2); Yechezkel 30:3 (perhaps del. as Septuagint Co Krae), v Yechezkel 30:3 Yeshaya 13:6; Ovadia 1:15; Yoel 1:15; Yoel 2:1; Yoel 4:14, compare Yechezkel 7:7; + inf. ק׳ אֵיד־מוֹאָב לָבוֹא Yirmiya 48:16, compare Yeshaya 13:22; Yeshaya 56:1; מְחִתָּה ק׳ Mishlei 10:14 imminent ruin; מִקָּרוֹב Devarim 32:17 recently, so Yechezkel 11:3 Septuagint Vulgate Co Siegf Berthol (for Masoretic Text †בְּקָרוֹב); Yechezkel 7:8 soon; Iyov 20:5 of the briefest.—אוֹר ק׳ מִפְּנֵי חֹשֶׁךְ Iyov 17:12 is doubtful; Gesenius' Thesaurus (my) light is near to (prope abest a, as Arabic قَرِبَ مِن, but not proven in Hebrew) darkness; Dillmann light (they say) is near (breaking away) from darkness, will soon leave it behind; Budde אוֹר קְרוֹבָם פֶּן־יֶחְשַׁךְ the light of their intimate friend shall not (?) grow dark.
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קָרְבָּן
noun (masc.) Vayikra 6:13 offering, oblation (Assyrian kurbannu, the same, appar. always with כ, DelitzschHWB 351);—absolute ק׳ Vayikra 1:2 +; construct קָרְבַּן Vayikra 2:1 +; with suffix קָרְבָּנִי Bamidbar 28:2; plural with suffix קָרְבְּנֵיהֶם Vayikra 7:38;—offering, oblation, generally term for all kinds of offering (only Ez Lv Nu [HP]): animal Vayikra 1:2, Vayikra 1:3, Vayikra 1:10 +, vegetable Vayikra 2:1(×2), Vayikra 2:5 +, articles of gold Bamidbar 31:50, silver Bamidbar 7:13 +, etc.; as direct object cogn. after הִקְרִיב Vayikra 1:2(×2); Vayikra 3:14 Bamidbar 6:14 + (see √ Hiph. 2 b (5)); construct ק׳ מִנְחָה Vayikra 2:1, Vayikra 2:4, Vayikra 2:13, ק׳ רֵאשִׁית v Vayikra 2:12, ק׳ אִשֶּׁה Vayikra 22:27; ק׳ י׳ Bamidbar 9:7, Bamidbar 9:13 (compare Bamidbar 31:50).
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קֻרְבָּן
n.[m.] offering;—construct קֻרְבַּן הָעֵצִים wood-offering for second temple Nechemia 10:35; Nechemia 13:31.
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קָרָה
cold, see קרר.
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קָרָה²
verb encounter, meet, befall (‖ II. קָרָא; Mishnaic Hebrew קָרָה meet (rare), קְרִי misfortune, specif. (nocturnal) pollution, and so Aramaic קִרְיוּתָא, ܩܶܪܝܳܐ; Arabic قَرَا (و) is go, seek earnestly, قَرَى receive hospitably as guest; Ethiopic ii. 3, አቃረየ: present, offer as sacrifice);—
past (עבר) 3rd masculine singular with suffix קָֽרְךָ Devarim 25:18, (ו)קָרָהוּ Breishis 44:29 +; future (עתיד) 3rd masculine singular יִקְרֶה Koheles 9:11 + Daniel 10:14 Kesiv (Keri יִקְרָא), וַיִּ֫קֶר Rus 2:3, with suffix יִקְרְךָ Bamidbar 11:23, יִקְרֵךְ Shmuel Alef 28:10 (d. f. dirim.); participle (בינוני) fpl. קֹרֹת Breishis 42:29;—
encounter, meet, direct object person Devarim 25:18, compare (direct object rei) וַיִּ֫קֶר מִקְרֶהָ חֶלְקַת וגו׳ Rus 2:3 her chance lighted upon a field, etc.
befall, direct object person, subj. evil Breishis 44:29 Shmuel Alef 28:10, י׳’s word Bamidbar 11:23, indef. Breishis 42:29 Yeshaya 41:22 (absolute) Esther 4:7; Esther 6:13 Daniel 10:14 (ל person); עֵת וָפֶגַע יִק׳ אֶת־כֻּלָּם Koheles 9:11; subj. מִקְרֶה Koheles 2:14, compare v Koheles 9:15.
past (עבר) 3rd masculine singular נִקְרָה Shemos 3:18; 1st singular נִקְרֵיתִי Shmuel Beis 1:6; future (עתיד) 3rd masculine singular יִקָּרֶה Bamidbar 23:3, וַיִּקָּר v Bamidbar 23:4, Bamidbar 23:16; 1st singular אִקָּרֶה v Bamidbar 23:15;—
encounter, meet without pre-arrangement, usually of י׳ (God): c. עַל person Shemos 3:18, אֶל person Bamidbar 23:4, Bamidbar 23:16; יִקּ׳ י׳ לִקְרָתִי v Bamidbar 23:3 (all ); object י׳ (om.) v Bamidbar 23:15.
chance to be present, ב location, Shmuel Beis 1:6 (+ infinitive (מקור) absolute נִקְרֹא).
of י׳, cause (the right thing, good fortune) to occur, c. לִפְנֵי person; past (עבר) 3rd masculine singular הִקְרָה Breishis 27:20; imperative (ציווי) ms. הַקְרֵה Breishis 24:12 (both J).
of Israel, past (עבר) 2nd masculine plural consec. וְהִקְרִיתֶם לָכֶם עָרִים Bamidbar 35:11 ye shall (cause cities to occur rightly for yourselves, that is) select cities as suitable.
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קָרֶה
n.[m.] chance, accident;—construct מִקְרֵה לַיְלָה Devarim 23:11 by reason of the chance of the night (that is nocturnal pollution, compare Vayikra 15:16).
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קְרִי
n.[m.] opposition, contrariness;—only (בְּ)קֶ֑רִי in Vayikra 26, as adverb modifier of הָלַךְ (in figuratively sense), + עִם person, of Isr.’s relation to י׳: תֵּלְכוּ עִמִּי קֶ֑רִי Vayikra 26:21 if ye walk with me contrariwise, so v Vayikra 26:23, בְּקֶ֑רִי v Vayikra 26:27, Vayikra 26:40; י׳ subj., וְהָלַכְתִּי עִמָּכֶם בַּקֶּ֑רִי v Vayikra 26:24, so v Vayikra 26:41 and (בַּחֲמַת ק׳ in wrath of opposition) v Vayikra 26:28.
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קוֹרָה²
noun (fem.) rafter, beam (proposes a thing meeting, fitting into, another);—with suffix קֹרָתִי Breishis 19:8 =my roof-tree; plural קֹרוֹת rafters, absolute Divrei HaYamim Beis 3:7, construct ‖ Melachim Alef 6:15 (reading קוֹרוֹת הַסִּכֻּן Septuagint Th Kittel Benzinger, for Masoretic Text קִירוֹת), + Melachim Alef 7:7 (reading הַקּוֹרוֹת for הַקַּרְקָ֑ע, see ק׳); Shir HaShirim 1:17 (‖ רחיטנו Kesiv, רָהִיטֵנוּ Keri); more generally beam, singular absolute קוֹרָה Melachim Beis 6:2, Melachim Beis 6:5.
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קָרָה³
verbdenom.
lay the beams of, furnish with beams;—with a direct object of the building: past (עבר) 3rd plural with suffix קֵרוּהוּ Nechemia 3:3, Nechemia 3:6; infinitive (מקור) construct לְקָרוֹת Nechemia 2:8; Divrei HaYamim Beis 34:11; participle (בינוני) הַֽמְקָרֶה Tehillim 104:3 (figuratively).
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קִרְיָה
noun (fem.) town, city (syn. of עִיר, chiefly poet., and in the higher style; perhaps from above √ as meeting-place of men; compare proper name (place) Mesha Inscription13 קרית, l.10 קריתן; J.Aramaic קַרְיָה);—absolute ק׳ Yeshaya 1:21 +; construct קִרְיַת Bamidbar 21:28 +;—
in generally Devarim 2:36; Devarim 3:4.
of specif. towns, Hoshea 6:8 (גִּלְעָד, SeptuagintCodd. Γαλγαλα, compare Nowack); קִרְיַת סִיחֹן Bamidbar 21:28; Damascus, ק׳ מְשׂוֹשִׂי Yirmiya 49:25 (‖ עִיר תְּהִלָּה); especially of Jerus. Micha 4:10; Yeshaya 29:1; Yeshaya 33:20, רְחֹבוֹת ק׳ Eicha 2:11, ק׳ מֶלֶךְ רָ֑ב Tehillim 48:3, city for inhab. Melachim Alef 1:41, Melachim Alef 1:45, ק׳ נֶאֱמָנָה Yeshaya 1:21, Yeshaya 1:26 (‖ עִיר הַצֶּדֶק), ק׳ עַלִּיזָה Yeshaya 22:2 (‖ עִיר הוֹמִיָּה), Yeshaya 32:13.
in Yeshaya 24-26 coll., that is denoting various, representative, cities, ק׳ תֹּהוּ Yeshaya 24:10, ק׳ בְּצוּרָה Yeshaya 25:2, ק׳ גּוֹיִם עָרִיצִים v Yeshaya 25:3, ק׳ נִשְׂגָּבָה Yeshaya 26:5; so probably Chavakuk 2:8, Chavakuk 2:17.
indef., Chavakuk 2:12, (‖ עִיר); Mishlei 29:8, ק׳ עֹז Mishlei 18:19 a city of strength, so ק׳ עֻזּוֹ Mishlei 10:15 (in figuratively) = Mishlei 18:11 (the same); = inhab., Mishlei 11:10, הֲמוֹן ק׳ Iyov 39:7.
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קִרְיַת
see קִרְיַת יְעָרִים.
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קִרְיָתַ֫יִם
proper name (place) Καριαθαιμ (perhaps double city (dual), yet in generally on יִם—ַ in proper name (place) see Gesenius' Hebrew Grammar (ed. Kautzsch) § 88 c);—
in Moab (Mesha Inscription10) Yirmiya 48:1 (-תָ֑יִם), v Yirmiya 48:23, so קִרְיָתָ֑יְמָה Yechezkel 25:9 Keri (Kesiv קריתמה); Reubenite city according to Bamidbar 32:37 (-תָ֑יִם) Yehoshua 13:19; שָׁוֵה קִרְיָתָ֑יִם Breishis 14:5 plain of Ḳiryathaim (see שָׁוֵה); mod. Ḳurêyât, c. 1 1/4 m. SE. from (Mt.) ʿAṭṭarus (עֲטָרוֹת), and 6 3/4 m. NNW. from Dibon; G.A. SmithGeogr. 567 f. BuhlGeogr. 267.
Levit. city in Naphtali Divrei HaYamim Alef 6:61, = קַרְתָּן ‖ Yehoshua 21:32 (Θεμμων, SeptuagintL Καρθαν).
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קִרְיַת אַרְבַּע
proper name (place) older name of Hebron; πόλις Αρβο(κ), Καρ(ι)αθαρβοκ, etc. (probably = fourfold city (otherwise Yehoshua 14:15; Yehoshua 15:13; Yehoshua 21:11), see especially G.F. Moore);—Yehoshua 14:15 (JED), Shoftim 1:10 (ק׳ אַרְבַּ֑ע), also Breishis 23:2; Yehoshua 15:13, Yehoshua 15:54; Yehoshua 20:7; Yehoshua 21:11 (all P); ק׳ הָא׳ Breishis 35:27 Nechemia 11:25.—Vid. חֶבְרוֹן.
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קִרְיַת בַּעַל
see קִרְיַת יְעָרִים.
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קִרְיַת חֻצוֹת
proper name (place) in Moab, πόλεις ἐπαύλεων, Bamidbar 22:39, site unknown.
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קִרְיַת יְעָרִים
proper name (place) πόλ(ε)ις Ιαρειμ[ν], Καριαθιαρειμ, etc. (city of forests);—city of the Gibeonites Yehoshua 9:17, assigned to Judah Yehoshua 15:60 compare Shoftim 18:12(×2), on border of Benj. Yehoshua 15:9 (הַר יְעָרִים v Yehoshua 15:10, Septuagint πόλιν Ιαρειν, see יְעָרִים), Yehoshua 18:14, assigned to Benj. v Yehoshua 18:28 (יְעָרִים om. by textual error before עָרִים, see Septuagint); near Beth Shemesh Shmuel Alef 6:21, long the abode of ark Shmuel Alef 7:1, Shmuel Alef 7:2; Divrei HaYamim Alef 13:5, Divrei HaYamim Alef 13:6; Divrei HaYamim Beis 1:4; named in genealogical list Divrei HaYamim Alef 2:50, Divrei HaYamim Alef 2:52, Divrei HaYamim Alef 2:53; named also Nechemia 7:28 = ק׳ עָרִים Ezra 2:25 (read יְעָרִים); c. art. ק׳ הַיְּעָרִים Yirmiya 26:20; abbreviated (in poet.) (שְׂדֵי־) יָ֑עַר Tehillim 132:6; called also קִרְיַת־בַּעַל (Καριαθβααλ) Yehoshua 15:60; Yehoshua 18:14 + v Yehoshua 18:15 (where read for ק׳ יְעָרִים, so Septuagint Dillmann Benn Steuern); this abbrev. into בַּעֲלָה, Yehoshua 15:9, Yehoshua 15:10 [(Ιε)βααλ], also v Yehoshua 15:11, Yehoshua 15:29, and מִבַּעֲלֵי יְהוּדָה Shmuel Beis 6:2 (read בַּעַל יְה׳, or בַּעֲלַת יְה׳), בַּעֲלָ֑תָה ‖ Divrei HaYamim Alef 13:6 (see on these ii. בַּעֲלָה). Identif. uncertain; RobinsonBR ii. 11 conjunction Kiryat el-ʿEnab, 8 m. + W. of Jerusalem (compare Καριαθιαρειμ LagardeOnom.271); ʿErma (HendersonPal. 85, 112, 210 ConderSurvey Mem. iii. 43 ff.), compare G.A. SmithGeogr. 225 f. BuhlGeogr. 166 f.
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קִרְיַת־סַנָּה
see following
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קִרְיַת עָרִים
see foregoing
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קִרְיַת־סֵ֫פֶר
proper name (place) πόλις (τῶν) γραμμάτων, + (Septuagint (Vaticanus) Shoftim 1:11) Καριασσωφαρ: ancient name of דְּבִיר (see ii. ד׳ 2 c) (perhaps ק׳־סֹפֵר scribe-town, compare Septuagint above, also Peshitta and Egyptian Barthi-ti̥ṯu-pa-ï̥rḁ, house of scribe, WMMAs. u. Eur. 174 BuhlGeogr. 274, compare G.F. Moore Ju);—Yehoshua 15:15, Yehoshua 15:16; Shoftim 1:11, Shoftim 1:12; another name is ק׳־סַנָּה Yehoshua 15:49 (but Septuagint πόλις γραμμάτων, hence read perhaps ק׳־ספר, so Steuern), in S. Judah; on site (probably Dhoherîye, 5 h. SW. from Hebron) see ii. דְּבִיר 2 c and BuhlGeogr. 164.
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קֶ֫רֶת
noun (fem.) town, city (late poet.) (compare Phoenician קרת הדשת proper name (place) in Cyprus, also = Carthage, and perhaps Cirta, Tigranocerta; cp. Gesenius' Thesaurus);—always קָ֑רֶת;—of Job’s city, Iyov 29:7; indef. Mishlei 8:3; Mishlei 9:3, Mishlei 9:14; city as a corporate body of men Mishlei 11:11.
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קַרְתָּה
proper name (place) Καδης, Καριθα, etc.: Levit. city in Zebulun Yehoshua 21:34, site unknown.
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קַרְתָּן
see קִרְיָתַיִם 2.
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קְרִיּוֹת
proper name (place) (formed as plural intens. from קִרְיָה?);—
in Judah Yehoshua 15:25 (αἱ πόλεις; whence, as supposed, Judas אִישׁ קְרִיּוֹת), perhaps Ḳaryatên, c. 12 m. S. of Hebron, BuhlGeogr. 182.
in Moab, Καριωθ, αἱ πόλεις; Mesha Inscription13 קרית: Yirmiya 48:24, הַקּ׳ v 41 Amos 2:2; perhaps = Ραββαθ Μωαβ = Μοαβ = Αρεοπολις (Euseb., see LagardeOnom. 227, 60 and elsewhere), mod. Rabba, c. 11 m. S. of Arnon, compare BuhlGeogr. 270.
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קָרַח
verb make bald, or a baldness, usually (by mourners) for the dead, compare Robertson SmithSem. i. 306, 2nd ed. 324 (Arabic parallels) (Mishnaic Hebrew the same Hiph. shew baldness; Arabic قَرَحَ wound, make sores, قُرْحَةٌ whiteness in face of horse (but قَرَعَ be bald, أَقْرَعُ bald); Ethiopic ቀርሐ make bald (rare); Aramaic קְרַח, ܩܪܰܚ, chiefly deriv. (and der. meanings); compare Sin. proper name (masc.) קרחה, קרחו; Mesha Inscription3, 21, 24, 25 proper name (place) קרחה);—
future (עתיד) 3rd masculine plural יִקְרְחוּ קָרְחָה בְּרֹאשָׁם Vayikra 21:5 Keri (> Kesiv יקרחה; ‖ יְגַלֵּ֑חוּ compare Devarim 14:1); imperative (ציווי) fs. קָרְחִי וָגֹ֫זִּי עַל Micha 1:16 make a baldness … for.
future (עתיד) 3rd masculine singular יִקָּרֵחַ לָהֶם Yirmiya 16:6 men shall not make themselves bald for them.
past (עבר) 3rd plural consec. וְהִקְרִיחוּ אֵלַיִךְ קָרְחָה Yechezkel 27:31 and they shall make a baldness (compare Qal) for thee.
participle (בינוני) כָּל־רֹאשׁ מֻקְרָח Yechezkel 29:18 every head made bald (by carrying load).
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קֵרֵחַ
adjective bald;—Vayikra 13:40 (distinct from גִּכֵּחַ v Vayikra 13:41); noun (masc.) Melachim Beis 2:23(×2).
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קָרְחָה
noun (fem.) baldness, bald spot, made in mourning;—absolute ק׳ Yeshaya 3:24 +; with suffix קָרְחָתֵךְ Micha 1:16;—bald spot, עַל־כָּל־רֹאשׁ Amos 8:10, בְּכָל־ר׳ Yeshaya 15:2; Yechezkel 7:18; ק׳ בְּרֹאשׁ Vayikra 21:5 (direct object cogn.); כָּל־רֹאשׁ ק׳ Yirmiya 48:37; ק׳ כַּנֶּשֶׁר Micha 1:16; בֵּין עֵינֵיכֶם Devarim 14:1; opposite מַעֲשֶׂה מִקְשֶׁה Yeshaya 3:24; also Yirmiya 47:5 and (direct object cogn.) Yechezkel 27:31 (קָרְחָא).
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קָרֵחַ
proper name (masc.) in Judah (bald one);—Melachim Beis 25:23, Καρηθ, SeptuagintL Καρηε; Yirmiya 40:8 + 12 times Je, Καρηε.
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קֹ֫רַח
proper name (masc.) Κορε (baldness?);—
Edomite name:
Breishis 36:5, Breishis 36:14, Breishis 36:18; Divrei HaYamim Alef 1:35.
Breishis 36:16 (not Sam.; probably gloss from v Breishis 36:18 Dillmann Kau Ball and elsewhere; Holz hesitates).
Levite, rebel ag. Moses, Bamidbar 16:1 + 10 times Bamidbar 16:16, Bamidbar 16:17, Bamidbar 26:9, Bamidbar 26:10; Bamidbar 27:3; in geneal. lists Shemos 6:21, Shemos 6:24 Divrei HaYamim Alef 6:7, Divrei HaYamim Alef 6:22; בֶּן־ק׳ Divrei HaYamim Alef 9:19; בְּנֵי־ק׳ Bamidbar 26:11; especially לִבְנֵי־ק׳ as company of ψ-collectors (or singers), in titles: Tehillim 42:1; Tehillim 44:1; Tehillim 45:1; Tehillim 46:1; Tehillim 47:1; Tehillim 48:1; Tehillim 49:1; Tehillim 85:1; Tehillim 87:1; Tehillim 88:1.
a ‘son’ of Hebron, that is Judahite clan Divrei HaYamim Alef 2:43 Κορεε, etc.
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קֶ֫רַח
noun (masc.) Iyov 38:29 frost, ice;—absolute ק׳ Breishis 31:40 +, קָ֑רַח Iyov 6:16 +; with suffix קַרְחוֹ Tehillim 147:17;—
frost of night (opposite חֹרֶב of day), Breishis 31:40, Yirmiya 36:30.
ice, Iyov 6:16; Iyov 37:10; Iyov 38:29 (‖ כְּפֹר hoarfrost), מַשְׁלִיךְ ק׳ כְפִתִּים Tehillim 147:17 (Hupfeld and elsewhere think of hail, but see Baethgen; ‖ קָרָה cold, שֶׁלֶג, כְּפוֹר v Tehillim 147:16); probably also כְּעֵין ק׳ Yechezkel 1:22 (so Krae; most crystal, after Septuagint).
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קְרִי²
etc., see קרה.
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קֶ֫רֶן
noun (fem.) Yirmiya 48:25 horn;—absolute ק׳ Yeshaya 5:1 +, קָ֑רֶן, Tehillim 75:5; construct קֶ֫רֶן Yehoshua 6:5 +; with suffix קַרְנִי Shmuel Alef 2:1 Tehillim 92:11, etc.; dual קַרְנַיִם Chavakuk 3:4, קְרָנַיִם Daniel 8:3, Daniel 8:6, -נָ֑יִם v Daniel 8:3, Daniel 8:20; construct קַרְנֵי, קַרְנוֹת Tehillim 75:11, with suffix קַרְנָיו Breishis 22:13 Devarim 33:17, קְרָנָיו Daniel 8:7, קַרְנֵיכֶם Yechezkel 34:21; plural (usually in der. senses) קְרָנוֹת Yechezkel 43:15 +; construct קַרְנֹת Shemos 29:12 +, with suffix קַרְנֹתָיו Shemos 27:2 +, etc.;—horn:
of ram (אַיִל) Breishis 22:13, so in Daniel’s vision Daniel 8:3(×2), Daniel 8:6, Daniel 8:7, Daniel 8:20, and (of goat) v Daniel 8:5, Daniel 8:8, Daniel 8:9, Daniel 8:21; of oppressors in Isr. (under figuratively of rams) Yechezkel 34:21, so of nations Zecharia 2:2(×3); of רְאֵם Devarim 33:17 Tehillim 22:22 (both figuratively, compare Tehillim 92:11); of Zion under figuratively of threshing-ox Micha 4:13; ק׳ בַּרְזֶל Melachim Alef 22:11 = Divrei HaYamim Beis 18:10 (symbol.); seen in Zech.’s vision Zecharia 2:1.
used as oil-flask Shmuel Alef 16:1, Shmuel Alef 16:13 Melachim Alef 1:39 (compare קֶרֶן הַפּוּךְ Infr.).
ק׳ הַיּוֹבֵל, as wind-instr. Yehoshua 6:5 (compare שׁוֹפָר).
קַרְנוֹת שֵׁן Yechezkel 27:15 (from curved shape of tusks).
figuratively, of person, symbl of strength Devarim 33:17, ק׳ יִשְׁעִי Shmuel Beis 22:3 = Tehillim 18:3 (of י׳ as deliverer); others under 3 or 4; especially as lifted up (רום, as of a lordly animal, compare Driver Shmuel Alef 2:1), denoting increase of might, dignity Shmuel Alef 2:1, Shmuel Alef 2:10 Eicha 2:17 Tehillim 75:11; Tehillim 89:18, Tehillim 89:25; Tehillim 92:11; Tehillim 112:9, so perhaps Divrei HaYamim Alef 25:5 (see Kau; > Be blow loudly [compare 1 c]), + לְעַמּוֹ Tehillim 148:14 (subj. י׳); also haughtiness, arrogance Tehillim 75:5, Tehillim 75:6; opposite גָּדַע ק׳ hew off horns, that is reduce, humiliate, Eicha 2:3 Tehillim 75:11, passive Yirmiya 48:25, so וְעֹלַלתִּי בֶעָפָר קַרְנִי Iyov 16:15; אַצְמִיחַ ק׳ לְבֵית יִשׂ׳ Yechezkel 29:21 is appar. of restoration of might (as Tehillim 148:14 above, c. וַיָּרֶם), but אַצ׳ ק׳ לְדָוִד Tehillim 132:17 of raising up individual ruler of Davidic line.
of altar, horn-like projections at corners (26 times), Amos 3:14; Yirmiya 17:1; Yechezkel 43:15, Yechezkel 43:20 Tehillim 118:27 Shemos 27:2(×2) + 8 times Ex, Vayikra 4:7, Vayikra 4:18 + 6 times Lv (all P); as sanctuary, refuge Melachim Alef 1:50, Melachim Alef 1:51; Melachim Alef 2:28.
hill (so in Arabic, peak, isolated hill, compare Gesenius) Yeshaya 5:1.
קַרְנַיִם מִיָּדוֹ לוֹ Chavakuk 3:4 rays at his side(s) had he (of lightning-flashes in theoph, compare Nowack Davidson).—Amos 6:13 see קַרְנַיִם proper name (place)
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קָרַן
verb
denom. of קֶרֶן 5, send out rays;—past (עבר) 3rd masculine singular קָרַן עוֹר פָּנָיו Shemos 34:29, Shemos 34:30, Shemos 34:35. Hiph.denom. of קֶרֶן 1 a, display (grow) horns (be fully developed), participle (בינוני) פָּר מַקְרִן מַפְרִים Tehillim 69:32.
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קֶרֶן הַפּוּךְ
proper namef. (horn of antimony, that is beautifier, see פּוּךְ);—Job’s third daughter Iyov 42:14.
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קָרַס
verb bend down, stoop, crouch (intrans.) (compare perhaps Arabic قُرْصٌ disc, round cake; cp. Mishnaic Hebrew קַרְסוֹל, קַרְצוֹל, Targum קַרְסוּלָּא, קַרְצוּלָא all ankle);—
past (עבר) 3rd plural קָרְסוּ Yeshaya 46:2; participle (בינוני) קֹרֵס v Yeshaya 46:1 (both + כָּרַע); of vanquished gods of Babylon.
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קָרַע
verb tear (Mishnaic Hebrew the same; Arabic قَرَعَ strike head, bell, etc., beat drum, box ear, gnash teeth (Freytag Dozy); also impugn, censure);—
past (עבר) 3rd masculine singular ק׳ Shmuel Alef 15:28 +, etc.; future (עתיד) 3rd masculine singular וַיִּקְרַע Breishis 37:29 +; 1st singular with suffix אֶקְרָעֶנָּה Melachim Alef 11:12, etc.; imperative (ציווי) mpl. קִרְעוּ Shmuel Beis 3:31 Yoel 2:13; infinitive (מקור) absolute קָרֹעַ Melachim Alef 11:11; construct לִקְרוֹעַ Koheles 3:7, with suffix קָרְעִי Ezra 9:5; participle (בינוני) active קֹרֵעַ Melachim Alef 11:31; passive קָרוּעַ Shmuel Beis 15:32, etc.;—tear, rend:
usually (39 times) of rending garment in (1) grief: בֶּגֶד Breishis 37:29, שִׂמְלָה Breishis 37:34; Breishis 44:13, כְּתֹנֶת Shmuel Beis 13:19, ק׳ ב׳ לִשְׁנַיִם קְרָעִים Melachim Beis 2:12, ק׳ לְבַבְכֶם וְאַל ב׳ Yoel 2:13; pt. passive בְּגָדָיו ק׳ Shmuel Beis 1:2; construct קְרֻעֵי ב׳ torn of garments (person with torn garments) Shmuel Beis 13:31 (but read קָֽרְעוּ ב׳ Septuagint Vulgate Th Wellhausen and elsewhere), Melachim Beis 18:37 = Yeshaya 36:22, Yirmiya 41:5; מְעִיל †Iyov 1:20; Iyov 2:12 Ezra 9:3 (+ בֶּגֶד), כְּתֹנֶת Shmuel Beis 13:19, קָרוּעַ כֻּתָּנְתּוֹ Shmuel Beis 15:32 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 121 d); שְׂמָלֹת †Breishis 37:34; Breishis 44:13; Yehoshua 7:6; pt. passive †מַדָּיו קְרֻעִים Shmuel Alef 4:12; †(2) as symbolic act, ק׳ שַׂלְמָה שְׁנֵים עָשָׁר קְרָעִים Melachim Alef 11:30; †(3) absolute עֵת לִקְרוֹעַ וְעֵת לִתְפּוֹר Koheles 3:7.
tear away or out: veils Yechezkel 13:21, fillets from (מֵעַל) arms v Yechezkel 13:20, mark of leprosy out of (מִן) garment Vayikra 13:56.
tear away sovereignty (under figuratively of garment), subj. י׳, מֵעַל person Shmuel Alef 15:28 Melachim Alef 11:11, also מִיַּד Shmuel Alef 28:17 Melachim Alef 11:12, Melachim Alef 11:31, מִן Melachim Alef 14:8, absolute Melachim Alef 11:13; with a direct object יִשׂ׳ + מֵעַל Melachim Beis 17:21.
tear, rend asunder:
book with (ב) knife Yirmiya 36:23.
= make wide, large, eyes, with (ב) stibium Yirmiya 4:30; windows, וק׳ לוֹ חַלּוֹנָ֑י[ו] Yirmiya 22:14.
rend open heavens, and descend, of י׳, Yeshaya 63:19.
tear, rend, of wild beasts: י׳ as fierce bear Hoshea 13:8 (object סְגוֹר לִבָּם); figuratively of human foes Tehillim 35:15 (direct object person om.), so Hupfeld and elsewhere, but (from context) Olshausen Baethgen Wellhausen and elsewhere malign, rail (compare Arabic above); > Gratz and elsewhere קָרְאוּ.
be rent, of garment (מְעִיל), future (עתיד) 3rd masculine singular וַיִּקָּרַ֑ע Shmuel Alef 15:27, יִקָּרֵעַ Shemos 28:32; Shemos 39:23; be rent, split asunder, of altar Melachim Alef 13:3, Melachim Alef 13:5.
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קָרַץ
verb nip, pinch (Mishnaic Hebrew קָרַץ cut dough, compress lips, קֶרֶץ piece of bread; Assyrian ḳarâṣu, nip off, gnaw, Arabic قَرَصَ pinch; Ethiopic ቀረጸ: incise; Syriac ܩܪܺܝܨܳܐ nail [see also Biblical Aramaic]; compare Frä35 f.);—
future (עתיד) 3rd masculine plural יִקְרְצוּ־עַיִן Tehillim 35:19 let them not pinch the eye, that is wink maliciously, so participle (בינוני) active קֹרֵץ ע׳ Mishlei 10:10, ק׳ בְּעֵינוֹ Mishlei 6:13; also ק׳ שְׂפָתָיו Mishlei 16:30 pinching his lips (that is compressing, as Mishnaic Hebrew, or biting, gnawing, compare Assyrian).
past (עבר) 1st singular מֵחֹמֶר קֹרַצְתִּי Iyov 33:6 from clay I was nipped off (compare Assyrian ṭîṭa iḳtariṣ, he nipped off clay, to form Eabani).
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קֶ֫רֶץ
noun (masc.) doubtful word, appar. nipping, concr. nipper usually interpr. (since Hitzig) of a nipping or stinging insect (compare Aramaic קָרוֹצָא, Arabic قَارِصٌ biting insect); for example gadfly (compare Gesenius' ThesaurusAdd. 111), figuratively of Nebuchadr. ק׳ מִצָּפוֹן בָּא Yirmiya 46:20 a gadfly cometh from the north; Vulgate (Aq Symm) stimulator, that is קֹרֵץ; Gesenius' Thesaurus and elsewhere, more generally, excidium.
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קַרְקַע
n.[m.] floor (probably redupl. from a √ קרר, or קור; Mishnaic Hebrew the same, ground, so Targum קַרְקְעָא, קַרְקָעִימָא; appar. = Assyrian ḳaḳḳaru, ground, earth, Arabic قَرْقَرٌ terra aequabilis mollisque; compare Konigii 1, 91);—absolute ק׳ Melachim Alef 6:16; Melachim Alef 7:7 a, -קָ֑ע v Melachim Alef 7:7 b (see below); construct קַרְקַע Bamidbar 5:17 +;—floor of temple Melachim Alef 6:15(×2), Melachim Alef 6:16, Melachim Alef 6:30; Melachim Alef 7:7 a; v Melachim Alef 7:7 b read probably הַקּוֹרוֹת rafters (compare Melachim Alef 6:15 and קוֹרָה) Peshitta Vulgate Th Stade KmpKau Benzinger; (earth)-floor of tabern. Bamidbar 5:17; קַרְקַע הַיָּם Amos 9:3 the floor, bottom of the sea.
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קַרְקַע²
proper name (place) (floor);—c. art. + ה location, הַקַּרְקָ֑עָה Yehoshua 15:13, on extreme S. border of Judah; τὴν κατὰ δυσμὰς Καδης.
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קָרָה⁴
noun (fem.) the same;—absolute בְּיוֹם ק׳ Nachum 3:17 a day of coldness, cold day, so Mishlei 25:20; ק׳ alone, cold of night Iyov 24:7; in generally, due to winds Iyov 37:9 (מִמְּזָרִים see זרה Pi.; yet Voigt Budde, attractively, מִמְּזָוִים (compare Tehillim 144:13) out of storehouses [‖ חֶדֶר]); לִפְנֵי קָרָתוֹ מִי יַעֲמֹד Tehillim 147:17, + plural Zecharia 14:6 (read וְקָרוֹת, see יָקָר).
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קֶ֫רֶשׁ
noun (masc.) Shemos 26:16 board, boards;—absolute ק׳ Shemos 26:18 +, קָ֑רֶשׁ v Shemos 26:20 +; with suffix קַרְשֵׁךְ Yechezkel 27:6; plural קְרָשִׁים v Yechezkel 27:15 +; construct קַרְשֵׁי v Yechezkel 27:26 +; with suffix קְרָשָׁיו Yechezkel 35:11 +;—
coll. boards, of deck Yechezkel 27:6 (of Tyre under figuratively of ship).
board of tabern. Shemos 26:15, Shemos 26:16(×2) + 45 times Shemos 26-40; Bamidbar 3:36; Bamidbar 4:31 (all P).
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קֶ֫רֶת²
see קרה.
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קֶ֑סֶת
(for קֶשֶׂת) n.[f.] pot (for ink), ink-horn;—construct ק׳ הַסֹּפֵר Yechezkel 9:2, Yechezkel 9:3, absolute הַקֶּסֶת v Yechezkel 9:11.
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קְשִׂיטָה
noun (fem.) unit of (unknown) value, perhaps weight: Breishis 33:19 ‖ Yehoshua 24:32 (both E), Iyov 42:11.
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קַשׁ
see קשׁשׁ.
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קָשָׁה
verb be hard, severe, fierce (Mishnaic Hebrew קָשָׁח be severe; Arabic قَسَا (ى) be hard, dry, iii. endure, struggle against, severity; Aramaic קְשָׁא, ܩܫܳܐ be hard, difficult; J.Aram קְשִׁי, קַשְׁיָה adjective hard);—
past (עבר) 3rd feminine singular קָֽשְׁתָה Shmuel Alef 5:7, קָשָׁ֑תָה Breishis 49:7; future (עתיד) 3rd masculine singular יִקְשֶׁה Devarim 1:17; Devarim 15:18, וַיִּ֫קֶשׁ Shmuel Beis 19:44;—
be hard, difficult Devarim 1:17 (of a legal case; מִן compar.).
be hard, severe, ק׳ יָדוֹ עָלֵינוּ Shmuel Alef 5:7 (of י׳, in judgment); יִק׳ בְעֵינֶ֑ךָ Devarim 15:18 it shall not be hard in thine eyes (seem a severe trial, an injustice); of wrath Breishis 49:7 (poem in J; ‖ עָ֑ז); of fierce words Shmuel Beis 19:44.
participle (בינוני) נִקְשֶׁה Yeshaya 8:21 hardly bestead, hard pressed.
future (עתיד) 3rd feminine singular וַתְּקַשׁ בְּלִדְתָּהּ Breishis 35:16 she made hard in her bearing (had severe labour).
past (עבר) 3rd masculine singular הִקְשָׁה Shemos 13:15 +, etc.; future (עתיד) 3rd masculine singular וַיֶּקֶשׁ Divrei HaYamim Beis 36:13; 3rd masculine plural וַיַּקְשׁוּ Yirmiya 7:26 +, etc.; infinitive (מקור) construct with suffix בְּהַקְשֹׁתָהּ Breishis 35:17; participle (בינוני) מַקְשֶׁה Mishlei 28:14; Mishlei 29:1;—
make difficult, difficulty: הִקְשָׁה לְשַׁלְּחֵנוּ Shemos 13:15 Pharach made difficulty about sending us away; of travail Breishis 35:17 (E; as Pi.); הַקְשִׁיתָ לִשְׁאוֹל Melachim Beis 2:10 thou hast made hard to ask, asked a hard thing.
make severe, burdensome, yoke imposed by king Melachim Alef 12:4 = Divrei HaYamim Beis 10:4.
make hard, stiff, stubborn, figuratively of obstinacy: וַיַּקְשׁוּ אֶת־עָרְפָּם Melachim Beis 17:14 they stiffened their neck, so Yirmiya 7:26; Yirmiya 17:23; Yirmiya 19:15; Devarim 10:16; Divrei HaYamim Beis 30:8; Divrei HaYamim Beis 36:13; Nechemia 9:16, Nechemia 9:17, Nechemia 9:29 Mishlei 29:1; אַל־תַּקְשׁוּ לְבַבְכֶם Tehillim 95:8, compare Mishlei 28:14; subj. י׳, אַקְשֶׁה אֶת־לֵב פ׳ Shemos 7:3, direct object אֶת־רוּחוֹ Devarim 2:30.
shew stubbornness Iyov 9:4 (c. אֶל person [י׳]).
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קָשֶׁה
adjective hard, severe;—absolute ק׳ Shemos 18:26 +; construct Shemos 32:9 +; fs. קָשָׁה Devarim 26:6 +; construct קְשַׁת Shmuel Alef 1:15; mpl. קָשִׁים Shmuel Beis 3:39; construct קְשֵׁי Yechezkel 2:4; Yechezkel 3:7; fpl. קָשׁוֹת Breishis 42:7, Breishis 42:30;—
hard, difficult, of a legal question (דָּבָר) Shemos 18:26.
severe, of battle Shmuel Beis 2:17, wind Yeshaya 27:8, servitude (עֲבֹדָה) Melachim Alef 12:4 = Divrei HaYamim Beis 10:4; Devarim 26:6; Yeshaya 14:3; Shemos 1:14; Shemos 6:9 (both P); as n.coll. הִרְאִיתָ עַמְּךָ קָשָׁה Tehillim 60:5 thou hast made thy people see severe things; קְשֵׁה יוֹם Iyov 30:25 that is one whose time (life) is hard, so Shmuel Alef 1:15 (reading קְשַׁת יוֹם for ק׳ רוּחַ, Septuagint Th Wellhausen Driver and elsewhere); severe, rough, of lord (אֲדֹנִים) Yeshaya 19:4, compare Shmuel Beis 3:29 (c. מִן comp. [מִמֶּנּוּ? see H.P. Smith]); הָלוֹךְ וְקָשָׁה עַל־ Shoftim 4:24 the hand of the sons of Israel went on being more and more severe upon Jabin; fierce, relentless, of י׳’s sword Yeshaya 27:1 (in figuratively); rough, rude Shmuel Alef 25:3; severe things, of language Breishis 42:7, Breishis 42:30 (E; c. דִּבֶּר), Shmuel Alef 20:10 Melachim Alef 12:13 = Divrei HaYamim Beis 10:13 (all c. עָנָה); וְאָנֹכִי שָׁלוּחַ אֵלַיִךְ קָשָׁה Melachim Alef 14:6 I am commissioned with a severe (message) unto thee (Gesenius' Hebrew Grammar (ed. Kautzsch) § 121 d. N. 1 DavidsonSynt. §§ 75 (d), 80); חָזוּת קָשָׁה Yeshaya 21:2.
fierce, intense, vehement, of קִנְאָה Shir HaShirim 8:6 (‖ עַוָּה; compare Breishis 49:9).
עַם־קְשֵׁה־עֹרֶף a people stiff of neck, stubborn, Shemos 32:9; Shemos 33:3, Shemos 33:5; Shemos 34:9 (all ), Devarim 9:6, Devarim 9:13; עָרְפְּךָ הַקָּשֶׁה, Devarim 31:27; compare דַּרְכָּם הַקָּשָׁה Shoftim 2:19; קְשֵׁי פָנִים Yechezkel 2:4 (+ חִזְקֵי־לֵב), קְשֵׁי־לֵב Yechezkel 3:7 (+ חִזְקֵי־מֵצַח); ק׳ alone = stubborn Yeshaya 48:4.
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קְשִׁי
n.[m.] stubbornness;—construct Devarim 9:27.
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קִשְׁיוֹן
proper name (place) Levit. city in Issachar, Yehoshua 19:20; Yehoshua 21:28 (in ‖ Divrei HaYamim Alef 6:57 קֶדֶשׁ q.see); Κεισων, SeptuagintL Κεσιων, A Κεσʹ, Κισʹ.
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ק֫שֶׁט
n.[m.?] bow;—Tehillim 60:6, Aramaic form of קֶשֶׁת, q.see (ט for ת after ק).
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קשְׁטְ
noun (masc.) truth;—Mishlei 22:21 (according to Toy Aramaic gloss to following אִמְרֵי אֱמֶת).
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קְשִׁי²
see I. קשׁה.
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קָשַׁר
verb bind, league together, conspire (Mishnaic Hebrew the same, bind, join, קֶשֶׁר knot; Targum קְטַר, Syriac ܩܛܰܪ bind (ט for ת after ק) NoldekeZMG xl.735, who cp. also (‘perhaps’) Arabic قَسَرَ force to do a thing, Ethiopic ቈጸረ: bind);—
past (עבר) 3rd masculine singular קָשַׁר Amos 7:10; Melachim Alef 16:16; 2nd masculine singular with suffix וּקְשַׁרְתָּם consec. Devarim 6:8, etc.; future (עתיד) 3rd masculine singular וַיִּקְשֹׁר Melachim Alef 15:27 +, וַיִּקְשָׁר־ Melachim Beis 15:30, etc.; imperative (ציווי) ms. with suffix קָשְׁרֵם Mishlei 3:3 +; participle (בינוני) active plural קשְׁרִים Shmuel Beis 15:31 +; passive fs. קְשׁוּרָה Breishis 44:30; Mishlei 22:15; plural קְשֻׁרִים Breishis 30:42;—
bind:
literally, with a direct object rei + עַל Breishis 38:28, Yirmiya 51:63, + ב, Yehoshua 2:18, Yehoshua 2:21; bind, confine, with a direct object רֵים Iyov 39:10 (+ בְּתֶלֶם), direct object of crocod. Iyov 40:29.
figuratively, with a direct object + עַל Devarim 6:8; Devarim 11:18; Mishlei 3:3; Mishlei 6:21; Mishlei 7:3 (all of religious and moral precepts); c. ב, נַפְשׁוֹ קְשׁוּרָה בְנַפְשׁוֹ Breishis 44:30 his life is bound up with his [viz. the boy’s] life (J; of strong affection); אִוֶּלֶת ק׳ בְלֶב־נָ֑עַר Mishlei 22:15.
pt. passive vigorous (proposes well-knit; opposite עֲטֻפִים) Breishis 30:42
league together, conspire: c. על person against Shmuel Alef 22:8, Shmuel Alef 22:13; Amos 7:10; Melachim Alef 15:27; Melachim Alef 16:9; Melachim Beis 10:9; Melachim Beis 15:10, Melachim Beis 15:25; Melachim Beis 21:23, Melachim Beis 21:24 = Divrei HaYamim Beis 33:24, Divrei HaYamim Beis 33:25; Divrei HaYamim Beis 24:21; with a direct object cogn. קֶשֶׁר, Melachim Alef 16:20; Melachim Beis 12:21; Melachim Beis 15:15, + עַל person Melachim Beis 14:19 = Divrei HaYamim Beis 25:27; Melachim Beis 15:30; absolute Melachim Alef 16:16; Nechemia 4:2 (+ inf. purpose); c. עִם, together with, Shmuel Beis 15:31.
past (עבר) 3rd feminine singular נִקְשְׁרָה Shmuel Alef 18:1 the life of Jonathan was bound up with the life of D. (Qal 1 b); future (עתיד) 3rd feminine singular וַתִּקָּשֵׁר כָּל־הַחוֹמָה Nechemia 3:38 all the wall was joined together (the circuit complete).
future (עתיד)
bind on (as ornament), 2nd feminine singular with suffix וּתְקַשְּׁרִים Yeshaya 49:18 (figuratively; ‖ תִּלְבְּשִׁי).
bind fast, 2nd masculine singular (הַ)תְקַשֵּׁר מַעֲדַנּוֹת כִּימָה Iyov 38:31 canst thou bind fast the bands of the Pleiades?
participle (בינוני) הַצֹּאן הַמְּקֻשָּׁרוֹת Breishis 30:41, = Qal 1 c. Hithp. conspire: past (עבר) 3rd plural הִתְקַשְּׁרוּ עַל־ Divrei HaYamim Beis 24:25 (‖ Melachim Beis 12:21 Qal 2); future (עתיד) 3rd masculine singular וַיִּתְקַשֵּׁר אֶל־ Melachim Beis 9:14; participle (בינוני) plural הַמִּתְקַשְּׁרִים עָלָיו Divrei HaYamim Beis 24:26.
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קֶ֫שֶׁר
noun (masc.) Shmuel Beis 15:12 conspiracy;—absolute ק׳ Shmuel Beis 15:12 +, קָ֑שֶׁר Melachim Beis 11:14 +; construct קֶ֫שֶׁר Yechezkel 22:25 (but see below); with suffix קִשְׁרוֹ Melachim Alef 16:20; Melachim Beis 15:15;—conspiracy Shmuel Beis 15:12; as direct object cogn. c. קָשַׁר Melachim Alef 16:20; Melachim Beis 12:21; Melachim Beis 14:19 = Divrei HaYamim Beis 25:27; Melachim Beis 15:15, Melachim Beis 15:30; וַיִּמְצָא בְּהוֹשֵׁעַ ק׳ Melachim Beis 17:4, נִמְצָא ק׳ בְּאִישׁ וגו׳ Yirmiya 11:9; as exclam. Melachim Beis 11:14(×2) = Divrei HaYamim Beis 23:13(×2); Yeshaya 8:12(×2) (Gratz Lagarde Cheynecommentaries GutheKau and elsewhere קֹדֶשׁ or קָדשׁ); קֶשֶׁר נְבִיאֶיהָ Yechezkel 22:25, < read אֲשֶׁר נְשִׂיאֶיהָ Co Toy Krae and elsewhere (after Septuagint).
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קַשׁ²
noun (masc.) Nachum 1:10 stubble, chaff;—absolute ק׳ Shemos 5:12 +, כַּקַּשׁ Shemos 15:7;—literally as direct object cogn. לְקשֵׁשׁ ק׳ לַתֶּבֶן Shemos 5:12; in simile, as inflammable, Shemos 15:7; Yeshaya 5:24; Yeshaya 47:14; Nachum 1:10; Yoel 2:5, so in metaphorically Yeshaya 33:11; Ovadia 1:18; Malachi 3:19; in simile, as driven by wind Yeshaya 40:24; Yeshaya 41:2; Yirmiya 13:24 Tehillim 83:14; figuratively of the worthless Iyov 13:25, of harmless trifles Iyov 41:20, Iyov 41:21.
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קֶ֫שֶׁת
noun (fem.) Breishis 9:14 (appar. m. Shmuel Beis 1:22 but see Albrjournal ZAW xvi (1896) 91) bow (orig. √ perhaps קושׁ, meaning unknown; Mishnaic Hebrew the same; Assyrian ḳaštu; Ethiopic ቀስት: Arabic قَوْسٌ, plural قُسِىٌّ, قِسِىٌّ, etc.; Targum קַשְׁתָּא and (ט for ת after ק) קוּשְׁטָא (rare), all bow, קַשָּׁתָא bowman; Syriac ܩܶܫܬܳܐ bow, ܩܰܫܳܬܳܐ bowman; Old Aramaic קשת bow, Mand. כשטא (Frä 206); Palmyrene קשטא bowman);—absolute ק׳ Hoshea 1:7 +, קָ֑שֶׁת Yirmiya 46:9 +; construct קֶ֫שֶׁת Hoshea 1:5 +; with suffix קַשְׁתִּי Breishis 48:22 +, etc.; plural absolute קְשָׁתוֹת Divrei HaYamim Beis 26:14 +; with suffix קַשְּׁתֹתָיו (Gesenius' Hebrew Grammar (ed. Kautzsch) § 20 h) Yeshaya 5:28, קַשְּׁתוֹתָם Yirmiya 51:56 Tehillim 37:15, קַשְּׁתֹתֵיהֶם Nechemia 4:7 (קַשְׁתֹּתָיו etc., van d. H. [except Tehillim 37:15]);—
bow:
for hunting Breishis 27:3 (J; + תְּלִי).
battle: + (or ‖) חֶרֶב, Breishis 48:22; Yehoshua 24:12 (both E), Hoshea 1:7; Hoshea 2:20 Shmuel Alef 18:4 (+ חֲגֹרוֹ), Shmuel Beis 1:22; Melachim Beis 6:22; Yeshaya 41:2 Nechemia 4:7 (+ רָמְחֵיחֶם), Zecharia 9:13 (figuratively of Judah as י׳’s bow), Tehillim 37:15 (figuratively), Tehillim 44:7 (+ or ‖ חֶרֶב also below); + (or ‖) חִזִּים Yeshaya 7:24; Melachim Beis 13:15(×2); Yechezkel 39:3, Yechezkel 39:9; Divrei HaYamim Alef 12:2; compare רִשְׁפֵי ק׳ Tehillim 76:4 = arrow (+ מָגֵן וְחֶרֶב) so בֶּן ק׳ Iyov 41:20 (compare Eicha 3:13; Iyov 5:7); + חֲנִית Tehillim 46:10, + כִּידוֹן Yirmiya 6:23; Yirmiya 50:42; + various weapons Nechemia 4:10; Divrei HaYamim Beis 26:14; alone Yeshaya 13:18 (context corrupt), Yeshaya 22:3; Yirmiya 51:56; Chavakuk 3:9 (of י׳ as warrior); ק׳ מִלְחָמָה Zecharia 9:10; Zecharia 10:4; in simile כְּק׳ רְמִיָּה like a bow of deception Hoshea 7:16 Tehillim 78:57 (that is one that misses its aim; and elsewhere slack bow).
ק׳ coll. = bow(-men), archers Yeshaya 21:17.
phrases are: הַמּוֹרִים אֲנָשִׁים בַּקּ׳ Shmuel Alef 31:3 archers, bowmen (but doubtful; Driver Kittel Löhr tr., א׳ הַמּ׳; Wellhausen Budde del. א׳, as ‖ Divrei HaYamim Alef 10:3; H.P. Smith Nowack del. א׳ בַּקּ׳), הַמּוֹרִים בַּקּ׳ Divrei HaYamim Alef 10:3; מְטַחֲוֵי ק׳ Breishis 21:16 (see [טָחָה]), רמֵה ק׳ Yirmiya 4:29, compare perhaps Breishis 21:21 see קַשַּׁת, ‖ נשְׁקֵי ק׳ (see II. נָשַׁק) Divrei HaYamim Alef 12:2 b; Divrei HaYamim Beis 17:17, נוֹ׳ רוֹמֵי ק׳ Tehillim 78:9; תֹּפֵשׂ הַקּ׳ Amos 2:15 one grasping the bow, (see Yirmiya 46:9 below) see also מִלֵּא יָדוֹ בַקּ׳ Melachim Beis 9:24, הַרְכֵּב יָֽדְךָ עַל־הַקּ׳ Melachim Beis 13:16; דָּרַךְ ק׳ bend (literally tread) the bow, Yeshaya 5:28 (pt. pass), Melachim Beis 21:15 (the same; ‖ חֶרֶב), Yirmiya 50:14, Yirmiya 50:29; Yirmiya 51:3; Divrei HaYamim Alef 5:18; Divrei HaYamim Alef 8:40; Divrei HaYamim Beis 14:7; Tehillim 37:14 (‖ חֶרֶב), in figuratively Tehillim 11:2 (‖ חֵץ), and, of God, Eicha 2:4; Eicha 3:12 Tehillim 7:13 (‖ חֶרֶב); תֹּפְשֵׂי דֹּרְכֵי ק׳ Yirmiya 46:9; compare (figuratively) וַיַּדְרְכוּ אֶת־לְשׁוֹנָם קַשְׁתָּם Yirmiya 9:2; also וְנִחֲתָה ק׳ נְחוּשָׁה Tehillim 18:35 = Shmuel Beis 22:35 (read וְנִחֲתָה for וְנִחַת); מָשַׁךְ בַּקּ׳ draw the bow Melachim Alef 22:34 = Divrei HaYamim Beis 18:33; Yeshaya 66:19.
bow (passing over into) figuratively of might, Breishis 49:24 (poem), Shmuel Alef 2:4; Hoshea 1:5; Yirmiya 49:35; Iyov 29:20 (compare Tehillim 37:15, b. above). f. ק׳ נְחוּשָׁה figuratively of divine judgment Iyov 20:24 (‖ נֵשֶׁק בַּרְזֶל).
rainbow: כְּמַרְאֵה הַקּ׳ אֲשֶׁר יִהְיֶה בֶעָנָן בְּיוֹם הַגֶּשֶׁם Yechezkel 1:28; Breishis 9:13, Breishis 9:14, Breishis 9:16.—וַיֹּאמֶד לְלַמֵּד בְּנֵי־יְהוּדָה קָ֑שֶׁת Shmuel Beis 1:18 is corrupt; Septuagint and elsewhere om.; Wellhausen Nowack think misplaced gloss on v Shmuel Beis 1:6; see further H.P. Smith.
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קַשָּׁת
noun (masc.) bowman (si vera l.);—וַיְהִי רֹבֶה ק׳ Breishis 21:20 and he became, growing up, a bowman; but ר׳ then superfluous (om. Septuagint), after וַיִּגְדָּ֑ל v a; Kn Dillmann רֹבֵה קָ֑שֶׁת (= רֹמֵה ק׳ Yirmiya 4:29, which Ball reads here), compare Holz Gunk.
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