↑ index

BDB — ס (163)

סַבְּכָא (Aramaic)
see שַׂבְּכָא.
↗ original
סְגִ֑ד (Aramaic)
verb do homage (by prostration) (Targum Syriac; Biblical Hebrew (late));—
past (עבר) 3rd masculine singular ס׳ Daniel 2:46; future (עתיד) 3rd masculine singular יִסְגֻּד Daniel 3:6 +, 3rd masculine plural יִסְגְּדוּן Daniel 3:28, etc.; participle (בינוני) active plural סָֽגְדִין Daniel 3:7 +;—do homage לְצֶלֶם Daniel 3:5, Daniel 3:7, Daniel 3:10, Daniel 3:12, Daniel 3:14, Daniel 3:15, Daniel 3:18, ל of false god v Daniel 3:28; לְצ׳ om., v Daniel 3:6, Daniel 3:11, Daniel 3:15; לְדָנִיֵּאל ס׳ Daniel 2:46 (perhaps as representing God, compare v b, yet see Driver).
↗ original
סוּמְפֹּנְיָה (Aramaic)
noun (fem.) bag-pipe, or < double pipe or Pan’s pipe (see G.F. MooreJBL, 1905, 166 ff.) (Mishnaic Hebrew LevyNHWB iii. 492; Mishnaic Hebrew Aramaic סִימְפּוֹן is tube, especially vein, artery Idib. 513; loan-word from (late) Gk. συμφωνία, Krauss ii. 376, 390 Bev 41 Driver Daniel 3:5 NestleMM 37 (hence also later Lat. symphonia, Ital. zampogna), PrinceEB 3230);—absolute ס׳ Daniel 3:5, Daniel 3:15, = סיפניה Kesiv, סוּפֹּנְיָה Keri v Daniel 3:10 (Syriac ܨܦܽܘܢܝܳܐ the same; compare Palmyrene ספון = σύμφωνος, in agreement, Lidzbarski 330 GACookeInscr. 338).
↗ original
סוּף (Aramaic)
verb be fulfilled (proposes ended) (Targum Syriac (often); see Biblical Hebrew);—
past (עבר) 3rd feminine singular מִלְּתָא סָ֫פַת Daniel 4:30 (compare Biblical Hebrew I. כָּלָה Qal 1 c).
put an end to: future (עתיד) 3rd feminine singular תָּסֵף Daniel 2:44 (direct object rei).
↗ original
סוֹף (Aramaic)
n.[m.] end;—construct ס׳ end of the earth Daniel 4:8, Daniel 4:19; emph. סוֹפָא Daniel 7:28 end, conclusion of the matter; עַד־ס׳ = for ever Daniel 6:27; Daniel 7:26.
↗ original
סְפַר (Aramaic)
noun (masc.) Daniel 7:10 book (see Biblical Hebrew סֵ֫פֶד);—construct ס׳ דָּכְרָנַיָּא Ezra 4:15(×2), ס׳ משֶׁה Ezra 6:13; plural absolute סִפְרִין Daniel 7:10 books (of records, see Driver); emph. בֵּית סִפְדַיָּא Ezra 6:1 house of records.
↗ original
סָפַר (Aramaic)
noun (masc.) secretary, scribe (Targum Syriac; Biblical Hebrew סֹפֵר);—emph. סָֽפְרָא the secretary, Persian official, Ezra 4:8, Ezra 4:9, Ezra 4:17, Ezra 4:23; construct סָפַר the scribe Ezra 7:12, Ezra 7:21, of Ezra as learned in God’s law.
↗ original
סְתַר (Aramaic)
verb
hide (see Biblical Hebrew);—participle (בינוני) passive fpl. emph. מְסַתְּרָתָא Daniel 2:22 the hidden things.
↗ original
סְתַר² (Aramaic)
verb destroy (Syriac ܣܬܰܪ; see Biblical Hebrew שׂתר);—
past (עבר) 3rd masculine singular with suffix סַתְרֵהּ Ezra 5:12. (direct object of temple).
↗ original
סְאָה
noun (fem.) (see below) se’āh, a measure of flour, grain, etc. (√ unknown; perhaps foreign word; Mishnaic Hebrew the same; Aramaic סְאָה, סָאתָא, ܣܳܐܴܐ, ܣܶܐܴܐ, ܣܰܐܬܳܐ (Gk. σάτον, LewyFremdwörter 116 f.));—absolute סְאָה־ Melachim Beis 7:1, Melachim Beis 7:16, וּסֳאָה־ v Melachim Beis 7:18 (Baer Ginsb compare Gesenius' Hebrew Grammar (ed. Kautzsch) § 10 h); dual סָאתַיִם Melachim Alef 18:32 + 3 times; plural סְאִים Breishis 18:6; Shmuel Alef 25:18;—always c. appos. of thing measured, Breishis 18:6, Shmuel Alef 25:18 Melachim Alef 18:32; Melachim Beis 7:1(×2), Melachim Beis 7:16(×2), Melachim Beis 7:18(×2) (where appar. masculine, perhaps after anal. of other measures of capacity, הִין, חֹמֶר, כֹּר, etc., AlbrechtZAW xvi (1896), 95);—סַאסְּאָה Yeshaya 27:8 see סאסא.—On size of seʾāh = 1/3 ephah, = 12.148 litres (= 10.696 qts.), see NowackArch. i. 203 BenzingerArch. 183.
↗ original
סְאוֹן
n.[m.
↗ original
סָאַן
verb probably denom. tread, tamp;—only
participle (בינוני) סֹאֵן בְּרַעַשׁ Yeshaya 9:4 (see foregoing).
↗ original
סֵאסֵא
verb
, whence infinitive (מקור) בְּסַאסְאָהּ (Masoretic Text בְּסַאסְּאָה) Yeshaya 27:8 = by driving her (it) away (conjunction from ‖ בְּשַׁלְּחָהּ), according to Hitzig Ewald Dillmann Duhm CheyneHaupt. Am Revised Version margin > = בִּסְאָה סְאָה by the seʾāh, the seʾāh, that is (Gesenius' Hebrew Grammar (ed. Kautzsch) § 123 c, 133 k) by exact measure old versions (not Septuagint, Gesenius De compare Authorized Version Revised Version, which is probably Rabbin. conceit. (On format. compare טאטא, and see Gesenius' Hebrew Grammar (ed. Kautzsch) § 55 f. Stade's Hebrew Grammar §§ 112 a Anm. 2; 238.)
↗ original
סָבָא
verb imbibe, drink largely (Mishnaic Hebrew the same; Aramaic סְבָא the same (rare); compare Assyrian sabû, 3 DelitzschHWB;—Arabic سَبْأٌ wine, is probably loan-wd. and سَبَأَ import foreign wine denom., Frä 157 f.);—
future (עתיד) 1st plural cohort. נִסְבְּאָה Yeshaya 56:12; participle (בינוני) active סֹבְא Devarim 21:20; Mishlei 23:21; plural סובאים Yechezkel 23:42 Kesiv (Keri סָבָאִים, see below); construct סֹבְאֵי Mishlei 23:20; passive סְבוּאִים Nachum 1:10;—imbibe, with a direct object שֵׁכָר Yeshaya 56:12; pt. active = noun wine-bibber, drunkard Devarim 21:20; Mishlei 23:21 (both + זוֹלֵל); fully, סֹבְאֵ׳ יָי֑ן Mishlei 23:20 (+ זֹלֲלֵי בָשָׂר); so also Yechezkel 23:42 Kesiv (Keri perhaps n.gent., so Peshitta Authorized Version, see below), which read Smend Revised Version SgfrKau Davidson; Co thinks dittogr. of מוּבָאִים, but perhaps the reverse (ToyHaupt om. מוּבָאִים); > Berthol (q.see) מִסְּבָא; other conjunction see in Smend; וּכְסָבְאָם סְבוּאִים Nachum 1:10 is probably corrupt, pt. passive of person doubtful, and sense obscure; del. both as dittogr. Gunkeljournal ZAW xiii (1893), 235 Nowack; om. in transl. Wellhausen Kau. On Hoshea 4:18 see סֹבֶא.
↗ original
סָבָא²
only plural סָבָאִים Yechezkel 23:42 Keri =drunkards, wine-bibbers(?) so Gesenius' Thesaurus and elsewhere, but see סְבָאִים.
↗ original
סְבָא
proper name (masc.) 1st son of Cush, poet. and late;—Breishis 10:7 (Septuagint Σαβα, as שְׁבָא) = Divrei HaYamim Alef 1:9 (Septuagint the same, but B Σαβατ); = nation (or territory) Tehillim 72:10 (Septuagint Σαβα; + שְׁבָא, Septuagint Αραβων), so (+ כּוּשׁ, ‖ מִצְרַיִם) Yeshaya 43:3 (Septuagint Σοηνη); clearly situated in south; most probably = λιμὴν Σαβά, and Σαβαὶ πόλις εὐμεγέθης, in Adulic gulf on W. coast of Red Sea; see Straboxvi. 4.8.10 Ptol iv. 7, 7 f. DillmannGn Baethgen ψ DuhmIs; > Meroë JosAnt. ii, 10, 2 and elsewhere
↗ original
סָבַב
verb turn about, go around, surround (Mishnaic Hebrew the same, Pi. Hiph., and deriv.; Aramaic סוֹבְבָא rim, border; Arabic سَبَبٌ rope, سَبِيبٌ lock of hair; poss. also سَبٌّ ii. prepare a means of attaining sthg. Lane1284);—
past (עבר) 3rd masculine singular ס׳ Yechezkel 42:19 +; 1st singular סַבֹּ֫תִי Shmuel Alef 22:22 (but see below), סַבּ֫וֹתִי Koheles 2:20; Koheles 7:25; 3rd plural סָֽבְבוּ Yehoshua 6:15 + Shmuel Alef 14:21; Shmuel Beis 24:6 (see below), with suffix סְבָבוּנִי Tehillim 18:6 +, סַבּוּנִי Tehillim 88:18 + 2 times, סַבֻּנִי Shmuel Beis 22:6; 2nd masculine plural וְסַבֹּתֶם consec. Yehoshua 6:3, etc.; future (עתיד) יָסֹב Melachim Alef 7:15 +, with suffix יְסֻבֵּנִי Tehillim 49:6; oftener יִסֹּב Shmuel Alef 5:8 +, וַיִּסֹּב Breishis 42:24 +; 3rd masculine plural יָסֹ֫בּוּ Iyov 16:13, וַיָּסֹ֫בּוּ Yehoshua 6:14 +, 3rd feminine plural תְּסֻבֶּינָה Breishis 37:7, etc.; imperative (ציווי) ms. סֹב Shmuel Alef 22:18, fs. סֹ֫בִּי Yeshaya 23:16, etc.; infinitive (מקור) construct לִסְבֹּב Bamidbar 21:4, סֹב Devarim 2:3; participle (בינוני) סוֹבֵב Melachim Beis 6:15 +, הַסֹּבֵיב Melachim Beis 8:21 (Ginsb הִסְבִּיב Kesiv, הַסֹּבֵב Keri), etc.;—
turn, intrans. (future (עתיד) of form יִסֹּב in this sense only):
turn about, often as preliminary to something else Shmuel Alef 15:12, Shmuel Alef 15:27 (followed by inf.), Divrei HaYamim Alef 16:43 (the same; וַיָּ֫שָׁב in ‖ Shmuel Beis 6:20) + Shmuel Alef 14:21 (read סָֽבְבוּ גַם for Masoretic Text סָבִיב וְגַם, Septuagint Peshitta Vulgate Th Wellhausen, etc.), Yirmiya 41:14 (+ שׁוב v b, but Septuagint om. v a compare Giesebrecht), Koheles 1:6(×2); of door, Mishlei 26:14 turn on (עַל) its hinge (compare Niph. Yechezkel 26:2); turn (toward one) Shmuel Alef 22:17, Shmuel Alef 22:18(×2) Shmuel Beis 18:30x2; Shir HaShirim 2:17 (see Budde); also c. אֶל־ Shmuel Beis 14:24(×2) + Shmuel Beis 24:6 (read סָֽבְבוּ for סָבִיב Wellhausen Driver Budde Kittel H.P. Smith; Klostermann יָסֹבּוּ, compare Löhr), Yechezkel 42:19 Koheles 1:6, אֶל־אַחֲרָ֑י Melachim Beis 9:18, Melachim Beis 9:19; of cup of י׳, it shall come round unto (עַל־, with hostile implic.; עָבַר עַל Eicha 4:22) Chavakuk 2:16; of Jordan, turn לְאָחוֹר Tehillim 114:3, Tehillim 114:5; turn about from (מֵעַל) Breishis 42:24, (מִן) Shmuel Alef 18:11, + אֶל־ Shmuel Alef 17:30; so of inheritance Bamidbar 36:7 it shall not go about from (מִן) tribe to (אֶל־) tribe, also v Bamidbar 36:9 (לְ for אֶל־); compare (absolute) וַתִּסֹּב הַמְּלוּכָה וַתְּהִי לְאָחִי Melachim Alef 2:15 (compare Hiph. 1 b); = be brought round, with a direct object location Shmuel Alef 5:8 (of ark).
turn = change, only Zecharia 14:10 (of land, changed like [כְּ, that is into] a plain), compare Hiph. 1 c.
figuratively turn (in a new direction) to do something (inf.) Koheles 2:20; Koheles 7:25.—Tehillim 71:21 is doubtful; Baethgen reads וְתָשֻׁב for וְתִסֹּב after Septuagint Peshitta Vulgate; Hupfeld-Nowack Cheyne and elsewhere under and above: turn, comfort me.—Iyov 10:8 read אַחַר תִּסֹּב for Masoretic Text יחד סביב De and elsewhere
march, or walk, around, with a direct object (city) Yehoshua 6:3, Yehoshua 6:4, Yehoshua 6:7, Yehoshua 6:14, Yehoshua 6:15(×2) (all ), Tehillim 48:13; poss. also נָסֹב Shmuel Alef 16:11 (of marching about altar? so H.P. Smith; turn to do something else Th), but compare תסוב Ecclus Ben Sira 32:1 sit about a table (see SchechterBS p. 56, and compare מֵסַב), or read נֵשֵׁב Weir in Driver Kittel Budde Löhr (perhaps).
go partly round, circle about, skirt, with a direct object (land) Bamidbar 21:4 Shoftim 11:18, also Devarim 2:1, Devarim 2:3; of rivers Breishis 2:11, Breishis 2:13.
make a round, or circuit, go about to, with a direct object location Shmuel Alef 7:16; go about in (בְּ) Divrei HaYamim Beis 17:9, compare also (c. בְּ) Divrei HaYamim Beis 23:2 Shir HaShirim 3:5; Shir HaShirim 5:7 Koheles 12:5, so with a direct object Yeshaya 23:16; = make a circuitous march Melachim Beis 3:9 (with a direct object דֶּרֶךְ).—Vid. also Shmuel Beis 5:23 Divrei HaYamim Alef 14:14 Hiph. 2 and
surround, encompass, absolute Breishis 37:7; with a direct object Iyov 40:22; with hostile purpose, Melachim Beis 6:15 Koheles 9:14 (both of siege), compare Melachim Beis 3:25; direct object om. Shoftim 16:2, compare Shmuel Beis 18:15; with a direct object rei + עַל־ person Shoftim 20:5; c. עַל־ person alone Iyov 16:13 Divrei HaYamim Beis 18:31; c. אֶל־ person Melachim Beis 8:21 = Divrei HaYamim Beis 21:9; often figuratively in poetry, with a direct object Hoshea 7:2 Shmuel Beis 22:6 = Tehillim 18:6, Tehillim 22:13, Tehillim 22:17; Tehillim 49:6; Tehillim 88:18; Tehillim 118:10, Tehillim 118:11(×2), Tehillim 118:12; so also Tehillim 17:11 (Kesiv סְבָבוּנִי, Keri סְבָבוּנוּ; on text see especially Hupfeld-Nowack); literally of cord surrounding (measuring circumf. of), with a direct object Melachim Alef 7:15 = Yirmiya 52:21, Melachim Alef 7:23 = Divrei HaYamim Beis 4:2; of ornaments, etc., surrounding something (direct object) Melachim Alef 7:24 Divrei HaYamim Beis 4:3; surround one with something (2 direct object) Melachim Alef 5:17 Tehillim 109:3; direct object + בְּ instr. Hoshea 12:1; ס׳ לָעֹפֶל Divrei HaYamim Beis 33:14 (that is build a wall around it).—Shmuel Alef 22:22 read חַבְתִּי (√ חוּב), Septuagint Peshitta Th Wellhausen Driver Kittel Budde Löhr H.P. Smith.
past (עבר) 3rd masculine singular נָסַב Yehoshua 15:3 +; 3rd feminine singular נָסֵ֫בָּה Yechezkel 26:2 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 67 t St§ 410 b Konigi. 342); וְנָֽסְבָה Yechezkel 41:7 (but read וְנוֹסְפָה Ewald Smend Co ToyHaupt, compare Berthol); 3rd plural נָסַ֫בּוּ Breishis 19:4 +; future (עתיד) 3rd masculine plural יִסַּ֫בּוּ Yechezkel 1:9 + 5 times;—
turn oneself against (עַל־), close round upon (עַל) Breishis 19:4 Yehoshua 7:9; with a direct object Shoftim 19:22.
turn round (from a direct course), of wheels Yechezkel 1:9, Yechezkel 1:12, Yechezkel 1:17; Yechezkel 10:11(×2), also v Yechezkel 10:16 (but doubtful, Co ישׁבו, ToyHaupt leave, Symm ἀπελείποντο); נָסַ֫בָּה אֵלַי Yechezkel 26:2 of Jerus. under figuratively of door (Smend Co Berthol ToyHaupt).
especially of boundary (Hexateuch only P): turn round from (מִן), toward (לְ) Bamidbar 34:4, + ה location Yehoshua 18:14; c. מִן + ה location + אֶל־ Yehoshua 15:10; c. מִן alone Bamidbar 34:5; c. ה location alone Yirmiya 31:39 Yehoshua 15:3; Yehoshua 16:6; circle about, skirt, with a direct object Yehoshua 19:14.
passive be turned over to (לְ, into the power of, Yirmiya 6:12.
infinitive (מקור) construct סַבֵּב אֶת־פְּנֵי הַדָּבָר Shmuel Beis 14:20 to change, transform, the aspect of the matter. Poʿ. future (עתיד) 3rd masculine singular with suffix יְסֹבְבֵנִי Yonah 2:4, Yonah 2:6, יְסֹבְבֶנְהוּ Devarim 32:10, יְסוֹבְבֶנּוּ Tehillim 32:10; 3rd feminine singular תְּסוֹבֵב Yirmiya 31:22, etc.;—encompass, surround (poet. and chiefly late):—
encompass (with protection), with a direct object Devarim 32:10 (י׳ subj.), c. 2 direct object חֶסֶד יְסוֹבְבֶנּוּ Tehillim 32:10, compare v Tehillim 32:7 (but 2nd object here doubtful); similarly נְקֵבָה תְּסוֹבֵב נָּ֑בֶר Yirmiya 31:22 that is either shall protect (so most) or (Cheyne, compare Graf) the woman (figuratively of Isr.), instead of holding aloof (הַבַּת הַשּׁוֹבֵבָה v Yirmiya 31:22), will, in the new future which י׳ creates, with affection press round her divine husband.
come about, assemble round (direct object person י׳) Tehillim 7:8.
march or go about, city (direct object) Tehillim 55:11; Tehillim 59:7, Tehillim 59:15; altar (in solemn procession) Tehillim 26:6; go about in (בְּ) city Shir HaShirim 3:2.
enclose, envelop, with a direct object person Yonah 2:4, Yonah 2:6 (of waters).
past (עבר) 3rd masculine singular הֵסֵב Melachim Beis 16:18 +; 2nd masculine singular הֲסִבֹּ֫תָ Melachim Alef 18:37; 3rd plural הֵסַ֫בּוּ Shmuel Alef 5:9, Shmuel Alef 5:10, etc.; future (עתיד) 3rd masculine singular וַיַּסֵּב Shemos 13:18 +, with suffix וַיְסִבֵּ֫נִי Yechezkel 47:2; 3rd masculine plural וַיַּסֵּ֫בּוּ Shoftim 18:23 + 2 times; 1st plural נָסֵב Divrei HaYamim Beis 14:6, cohort. נָסֵ֫בָּה Divrei HaYamim Alef 13:3; imperative (ציווי) ms. הָסֵב Shmuel Beis 5:23 Divrei HaYamim Alef 14:14 (but see below); fs. הָסֵ֫בִּי Shir HaShirim 6:5; infinitive (מקור) construct הָסֵב Shmuel Beis 3:12 Divrei HaYamim Alef 12:23; participle (בינוני) מֵסֵב Yirmiya 21:4; perhaps also plural with suffix מְסִבָּ֑י Tehillim 140:10 (Ginsb);—
turn (trans.), cause to turn: turn face (direct object) Shoftim 18:23 Melachim Alef 8:14 = Divrei HaYamim Beis 6:3 (all = turn toward); = turn round face Melachim Alef 21:4, + אֶל־הַקִּיר Melachim Beis 20:2 = Yeshaya 38:2; + מִן Yechezkel 7:22 (subj. י׳), Divrei HaYamim Beis 29:6 (of neglect), Divrei HaYamim Beis 35:22 (of avoiding battle); turn away eyes from (מִן), Shir HaShirim 6:5; turn (back), change heart Melachim Alef 18:37 (recall from apostasy; + אֲחֹרַנִּית), Ezra 6:22 (+ עַל־); turn back, reverse (weapons) Yirmiya 21:4.
bring over (that is to allegiance), with a direct object + אֶל־ person, Shmuel Beis 3:12 Divrei HaYamim Alef 12:24 (van d. H. v Divrei HaYamim Alef 12:23); of י׳, turn over kingdom to (לְ) Divrei HaYamim Alef 10:14 (compare Qal 1 a, Melachim Alef 2:15).
turn into, of changing name, 2 direct object Melachim Beis 23:34 = Divrei HaYamim Beis 36:4, Melachim Beis 24:17.
= bring round, with a direct object Shmuel Alef 5:8, Shmuel Alef 5:9; + מִן Shmuel Beis 20:12; + אֶל־ Shmuel Alef 5:10 Divrei HaYamim Alef 13:3; + direct object location Melachim Beis 16:18 (sense obscure).
cause to go around: of carrying ark around city (2 direct object) Yehoshua 6:11 (but Qal Septuagint Peshitta Vulgate); lead round, that is by a round-about way, direct object person + direct object דֶּרֶךְ Shemos 13:18 Yechezkel 47:2; with a direct object + inf. of purpose Divrei HaYamim Beis 13:13; direct object om., lead round toward (אֶל־) Shmuel Beis 5:23, away from (מֵעַל־)Divrei HaYamim Alef 14:14 (where, however, perhaps read as S, so Be Öt, and, in both, סֹב for הָסֵב Driver KittelKau Haupt Budde H.P. Smith Löhr).
surround with (direct object) wall, Divrei HaYamim Beis 14:6 (direct object of city om.).
perhaps also encompass (as foe), מְסִבָּ֑י Tehillim 140:10 those encompassing me (others under מֵסַב below).
future (עתיד) 3rd masculine singular יוּסָּ֑ב Yeshaya 28:27; participle (בינוני) fpl. construct מֻסַבֹּת Shemos 28:11; Shemos 39:6; מוּסַבֹּת v Shemos 39:13 Bamidbar 32:38 (see below); מוּסַבּוֹת Yechezkel 41:24;—
be turned, of cart wheel, c. עַל־ upon, over; מוּסַבּוֹת דְּלָתוֹת Yechezkel 41:24 pt. appar. as gerundive, that can be turned, movable (Gesenius' Hebrew Grammar (ed. Kautzsch) § 116 e; Co reads צלעות מ׳, compare ToyHaupt); מוּס׳ שֵׁם Bamidbar 32:38 turned (that is changed) as to name, but gloss, see Dillmann.
surrounded, that is set, of jewels (pt. construct) Shemos 28:11; Shemos 39:6, Shemos 39:13 (all P).
↗ original
סִבָּה
noun (fem.) turn of affairs;—only absolute הָֽיְתָה סִבָּה מֵעִם י׳ Melachim Alef 12:15 it was a turn (an ordering) from י׳ (= נְסִבָּה q.see, in ‖ Divrei HaYamim Beis 10:15).
↗ original
סָבִיב
noun, used mostly as adverb and preposition, circuit, round about:—construct סְבִיבAmos 3:11; plural construct סְבִיבֵיYirmiya 32:44; Yirmiya 33:13, with suffix סְבִיבֶיךָ etc. (10 times), much oftener סְבִיבוֹת Shemos 7:24 + 22 times, סְבִיבוֹתַי, תֶיךָ-, etc., Devarim 17:14, etc. (48 times):—
in singular:—
as noun Divrei HaYamim Alef 11:8 מן־המלוא וְעַד־הַסָּבִיב and to the parts round about.
as adverbdirect object סָבִיב (in) a circuit, that is round about, Breishis 23:17 בְּכָל־גְּבֻלוֹ סָבִיב Shemos 19:12; Shemos 25:11, Shemos 25:24, Shemos 25:25, Vayikra 1:5, Vayikra 1:11 עַל הַמִּזְבֵּחַ סָבִיב, Shoftim 20:29 Melachim Alef 3:1; Melachim Alef 5:11 Tehillim 3:7 אֲשֶׁר ס׳ שָׁתוּ עָלָ֑י, Tehillim 12:9 Tehillim 34:8 + often; sometimes doubled, for the sake of emphasis, Divrei HaYamim Beis 4:3, Yechezkel 8:10 עַל הַקִּיר ס׳ ס׳, Tehillim 37:2; Tehillim 40:5 and often in Yechezkel 40-43.
as preposition: (a) †Amos 3:11 צַר וּסְבִיב הָאָרֶץ distress, and that in the circuit of (= round about) the land (but read probably with Peshitta יְסֹבֵב will encircle). (b) סָבִיב לְ׳ Shemos 16:13; Shemos 40:33 Bamidbar 1:50, Bamidbar 1:53; Bamidbar 2:2 Shoftim 7:21 Melachim Alef 6:5; Melachim Alef 18:32, Melachim Alef 18:35 Yechezkel 41:10, Yechezkel 41:16 Iyov 19:12 Tehillim 34:8; Tehillim 78:28; Tehillim 125:2(×2) י׳ סָבִיב לְעַמּוֹ, Tehillim 128:3 Shir HaShirim 3:7 Nachum 3:8. (c) strangely, סָבִיב אֵתMelachim Alef 6:5 (om.Septuagint), Yechezkel 43:17.
מִסָּבִיב42, from round about, from every side, Yechezkel 16:33, Yechezkel 16:37; Yechezkel 23:22; Yechezkel 37:21, but usually (מִן 1 c) = on every side, Yirmiya 4:17 הָיוּ עָלֶיהָ מִסָּבִיב, Yeshaya 42:25 וַתְּלַהֲטֵהוּ מ׳, Yoel 4:11, Yoel 4:12; †מָגוֹר מִסָּבִיב terror on every side! Yirmiya 6:25; Yirmiya 20:3, Yirmiya 20:10; Yirmiya 46:5; Yirmiya 49:29 Tehillim 31:14, compare Eicha 2:22; especially in the Deut. phrases אוֹיְבִים מ׳, or הֵנִיחַ מ׳ (sometimes in combin.), as Devarim 12:10 והניח לכם מכל־אויביכם מ׳, Devarim 25:19 Yehoshua 21:42 וַיָּנַח י׳ לָהֶם מ׳, Yehoshua 23:1 Shoftim 2:14; Shoftim 8:34 Shmuel Alef 12:11 +; מִסָּבִיב לְ from round about, †Bamidbar 16:24, Bamidbar 16:27.—On Shmuel Alef 14:21 Shmuel Beis 24:6 Iyov 10:8 see סָבַב.
In plur.:
סְבִיבִים: (a) in masculine sense, those round about, Tehillim 76:12 כָּל־סְבִיבָיו יֹבִילוּשַׁי, Tehillim 89:8 Yirmiya 48:17, Yirmiya 48:39. (b) in neuter sense, the parts round about, Yirmiya 49:5 מִכָּל־סְבִיבָ֑יִךְ, בִּסְבִיבֵי ירושׁלם Yirmiya 32:44; Yirmiya 33:13; Yirmiya 21:14 וְאָֽכְלָה כָּל־סְבִיבֶיהָ, Yirmiya 46:14; with the force of a preposition, Tehillim 50:3 וסביביו נשׂערה מאד, Tehillim 97:2 Eicha 1:17.
סְבִיבוֹת: (a) as noun (α) circuits, Koheles 1:6 ועל סביבותיו שָׁב הָרוּחַ; (β) the parts round about, Bamidbar 22:4 ילחכו הקהל את־כל־סְבִיבֹתֵינוּ, Yirmiya 17:26; Yirmiya 50:32 (compare Yirmiya 21:14 above); with ref. to their inhabitants, Tehillim 44:19 = Tehillim 79:4 לעג וקלם לסב׳, Yechezkel 16:57; Yechezkel 28:24 Daniel 9:16. (b) with the force of a preposition Shemos 7:24 סְבִיבֹת הַיְאֹר literally (in) the circuits of the Nile = round about the Nile, Bamidbar 11:24, Bamidbar 11:31, Bamidbar 11:32; Bamidbar 35:2 סְבִיבֹתֵיהֶם, Shoftim 7:18 Shmuel Alef 26:5, Shmuel Alef 26:7 Melachim Beis 6:17 סביבֹת אלישׁע, Tehillim 18:12; Tehillim 27:6 על אֹיְבַי סביבותי, etc.; often idiomatically preceded by אשׁר, as Breishis 35:5 הערים אשׁר סביבותיהם Breishis 41:48 Vayikra 25:44 Bamidbar 16:34 Devarim 6:14; Devarim 13:8; Devarim 17:14; Devarim 21:2 +. In the same sense מִסְּבִיבוֹתָם + Yechezkel 28:26.
↗ original
סְבַךְ
n.[m.] thicket;—absolute בַּסְּבַךְ (נֶאֱחַז) Breishis 22:13 (so Ginsb; Baer בַּסֲבַךְ, van d. H. בַּסְּבָךְ) a ram caught in the thicket by its horns; plural construct סִֽבְכֵי הַיַּעַר Yeshaya 9:17 thickets of the forest, Yeshaya 10:34.
↗ original
סִבְּכַי
proper name (masc.) a captain of David; Septuagint Σοβοχαι, etc.; Shmuel Beis 21:18 = Divrei HaYamim Alef 20:4, Divrei HaYamim Alef 11:29 + ‖ Shmuel Beis 23:27 where read ס׳ for Masoretic Text מְבֻנַּ׳ Th Wellhausen Driver Klostermann Budde Kittel Löhr compare H.P. Smith (B ἐκ τῶν υἱῶν, but SeptuagintL Σαβενι); also Divrei HaYamim Alef 27:11.
↗ original
סֵ֫בֶל
n.[m.] load, burden;—absolute Nechemia 4:11 Tehillim 81:7 (enforced burden); construct the same, = burdensome labour (of corvée) Melachim Alef 11:28.—Vid. also סַבָּל.
↗ original
סַבָּל
n.[m.] burden-bearer, (late);—only absolute ס׳ coll. Nechemia 4:4; Divrei HaYamim Beis 2:1, Divrei HaYamim Beis 2:17; mpl. absolute סַבָּלִים Divrei HaYamim Beis 34:13;—נֹשֵׂא סַבָּל Melachim Alef 5:29 is certainly wrong; Septuagint αἴροντες ἄρσιν, Vulgate qui onera portabant, hence probably נֹשֵׂא סֵ֫בֶל; > אִישׁ סַבָּל, as ‖ Divrei HaYamim Beis 2:1.
↗ original
סִבְלָה
noun (fem.) burden;—plural construct סִבְלֹת מִצְרַיִם Shemos 6:6, of the heavy labours imposed on Isr. by Egyptian, v Shemos 6:7; with suffix סִבְלֹתֵיכֶם Shemos 5:4, סִבְלֹתָם Shemos 1:11; Shemos 5:5 (both J), Shemos 2:11; (compare Tehillim 81:7, סֵבֶל).
↗ original
סִבֹּ֫לֶת
noun (fem.) probably flowing stream, only Shoftim 12:6 dial. form of i. שִׁבֹּלֶת (> ear of wheat); compare Marquardtjournal ZAW viii (1888), 151 ff. but also G.F. Moore Budde; see I. שִׁבֹּלֶת.
↗ original
סִבְרַ֫יִם
proper name (place) city between the border of Damascus and that of Hamath Yechezkel 47:16; identif. by see KasterenRev.Bibl. Internat. 1895, 23 ff. with Khirbet Sanbariye on the river Ḥâṣbâni, SW. of Hermon, compare BuhlGeogr. 67, 238, but this appar. too far SW.; Septuagint Σεβραμ, A Σεφραμ. A city Šabaraʾin is named in Babylonian Chron i. 28 (SchraderKB ii. 276); but location not given.
↗ original
סְגֻלָּה
noun (fem.) possession, property (on format. see BarthNB § 95 b Konigii. 1, 168);—absolute ס׳ Shemos 19:5 + 5 times; construct סְגֻלַּת Koheles 2:8; with suffix סְגֻלָּתוֹ Tehillim 135:4;—
valued property, peculiar treasure, which י׳ has chosen (בחר) and taken to himself; always of people of Israel, first Shemos 19:5 (E; Septuagint λαὸς περιούσιος = Tit 2:14; 1 Pet 2:9 λαὸς εἰς περιποίησιν = περιποίησις Eph 1:14 compare BrMP 102; MA 52, 235); then עַם ס׳ Devarim 7:6; Devarim 14:2; Devarim 26:18; later ס׳ alone, Malachi 3:17 Tehillim 135:4.
treasure (very late), of kings Divrei HaYamim Alef 29:3 (gold and silver), Koheles 2:8.
↗ original
סָגַר
verb shut, close (Mishnaic Hebrew the same, Aramaic סְגַר, ܣܓܰܪ the same; Zinj. מסגרת prison Lidzbarski328; Phoenician סגר Pi. or Hiph. deliver over; poss. Ethiopic ሠገራት (prison) guard PräBAS i. 371);—
past (עבר) 3rd masculine singular ס׳ Breishis 19:6 +, 3rd plural סָֽגְרוּ Divrei HaYamim Beis 29:7, סָֽגְר֑וּ Tehillim 17:10 (compare Baer’s n., Gesenius' Hebrew Grammar (ed. Kautzsch) § 29 o Konigii. 1, 535 Anm.), סָנָר֑וּ Breishis 19:10 Yehoshua 2:7; future (עתיד) יִסְגֹּר Iyov 12:14 Malachi 1:10, 1st plural cohort. נִסְגְּרָה Nechemia 6:10, etc.; imperative (ציווי) ms. סְגֹר Tehillim 35:3 Yeshaya 26:20 (וּסֲגֹר Baer Ginsb), mpl. סִגְרוּ Melachim Beis 6:32; infinitive (מקור) construct לִסְגּוֹר Yehoshua 2:5; participle (בינוני) active סֹגֵר Yeshaya 22:22; f. סֹגֶּרֶת Yehoshua 6:1 (but see below); passive סָגוּר Melachim Alef 6:20 + 12 times;—
shut door (דֶּלֶת) Breishis 19:10 Melachim Beis 6:32 Malachi 1:10 Nechemia 6:10 Divrei HaYamim Beis 28:24; Divrei HaYamim Beis 29:7; gate (שַׁעַר) Yehoshua 2:7 Yechezkel 46:12, compare Yechezkel 44:1, 2(×2); Yechezkel 46:1, וַיְהִי הַשּׁ׳ לִסְגֹּר Yehoshua 2:5, also (שַׁעַר om.) Yehoshua 6:1 (si vera l.; סֹגֶרֶת dittogr. according to Buhl Lex 13); door after one (אַחֲרֵי), on leaving room Breishis 19:6; upon, behind, oneself, from within (בְּעַד q.see) Melachim Beis 4:4, Melachim Beis 4:5, Melachim Beis 4:33 Yeshaya 26:20 (figuratively), also (דֶּלֶת om.) Shoftim 9:51 Melachim Beis 4:21; c. דֶּלֶת + בְּעַד upon one left inside Shoftim 3:23, and (דֶּלֶת om.) Breishis 7:16; figuratively ס׳ דַּלְתֵי בִטְנִי Iyov 3:10, compare ס׳ רַחְמָהּ Shmuel Alef 1:5, ס׳ בְּעַד רַחְמָהּ v Shmuel Alef 1:6 absolute shut (opposite פָּתַח) Yeshaya 22:22(×2); metaphorically חֶלְבָּמוֹ ס׳ Tehillim 17:10 their fat (that is gross, unreceptive heart) they have closed.
close in upon (בְּעַד) Shoftim 3:22 (fat upon blade of sword), so poss. also וַיִּסְגֹּר בָּשָׂר תַּחְתֶּנָּה Breishis 2:21 and flesh closed in, in place of it (usually and he closed flesh, that is closed the gap with flesh); ס׳ עֲלֵיהֶם הַמִּדְבָּר Shemos 14:3 the wilderness hath closed in upon them; object om., יִסְגֹּר עַל־אִישׁ Iyov 12:14 he closeth in upon a man, figuratively of imprisonment.
close up breach (פֶּרֶץ) [in wall] of city Melachim Alef 11:27; poss. close up [path] (si vera l.) Tehillim 35:3 old versions Olshausen De Baethgen; JDMich DeW Ewald Hupfeld-Nowack Cheyne take סְגֹר here as weapon, usually 4 [Gk. σάγαρις] of Massagetae Herod. i. 215 compare LagardeGesenius Abh. 203, also Egyptian sagartá (loan-word) Bondi 55; both improb., text probably corrupt; Schwallyjournal ZAW xi (1891), 258 reads חֲגֹר > HalRev. Sém. iii (1894), 47 עוּרָה (compare Tehillim 59:5).
participle (בינוני) passive, closed up = closely joined with tight seal, Iyov 41:7 (of scales of crocodile).
elsewhere only participle (בינוני) passive in זָהָב סָגוּר, only of temple adornment and utensils Melachim Alef 6:20, Melachim Alef 6:21; Melachim Alef 7:49, Melachim Alef 7:50; Melachim Alef 10:21 = Divrei HaYamim Beis 9:20; Divrei HaYamim Beis 4:20, Divrei HaYamim Beis 4:22; perhaps read סָגוּר (abbrev. for ז׳ ס׳) Iyov 28:15 (for Masoretic Text סְגוֹר, so Hoffmann Budde Duhm); compare Assyrian ḫurâṣu sakru, sagiru, DelitzschHWB 499.
past (עבר) 3rd masculine singular נִסְגַּר Shmuel Alef 23:7; Impf; 3rd masculine singular יִסָּגֵר Yechezkel 46:2; 3rd feminine singular juss. תִּסָּגֵר Bamidbar 12:14, וַתִּסָּגֵר v Bamidbar 12:15; 3rd masculine plural יִסָּנֵר֑וּ Yeshaya 45:1; Yeshaya 60:11, וַיִּסָּֽגְרוּ Nechemia 13:19; imperative (ציווי) ms. הִסָּגֵר Yechezkel 3:24;—
subj. person be shut up [in city] Shmuel Alef 23:7, מִחוּץ לַמַּחֲנֶה Bamidbar 12:14, Bamidbar 12:15; בְּתוֹךְ בַּיִת Yechezkel 3:24.
be shut, closed, of city gates Yechezkel 46:2 Yeshaya 45:1; Yeshaya 60:11 and (דלתות) Nechemia 13:19.
past (עבר) 3rd masculine singular סִגַּר Shmuel Alef 26:8 Shmuel Beis 18:28; with suffix סִגְּרַנִי Shmuel Alef 24:19; future (עתיד) 3rd masculine singular with suffix יְסַגֶּרְךָ Shmuel Alef 17:46;—deliver up to (leave no other opening for one, shut one up to), compare [מָגַן], מִגֵּן, p. 171 b above), only S: with a direct object person + בְּיַד Shmuel Alef 17:46; Shmuel Alef 24:19; Shmuel Alef 26:8; בְּיַד om. Shmuel Beis 18:28 (see also Hiph.).
past (עבר) 3rd masculine singular סֻגַּר Yeshaya 24:10; 3rd plural סֻגְּרוּ Yirmiya 13:19, וְסֻגְּרוּ consec. Yeshaya 24:22; participle (בינוני) f. מְסֻגֶּ֫רֶת Yehoshua 6:1;—be shut up:
of cities Yirmiya 13:19 (opposite פָּתַח), of beleaguered city Yehoshua 6:1, of houses Yeshaya 24:10 (+ מִבּוֹא).
of prisoners עַל־מַסְגֵּר Yeshaya 24:22 = down into a dungeon.
of doors Koheles 12:4.
past (עבר) 3rd masculine singular הִסְגִּיר Vayikra 14:46 +; 2nd masculine singular with suffix הִסְגַּרְתַּ֫נִי Tehillim 31:9; 1st singular וְהִסְגַּרְתִּ֫י Amos 6:8, etc.; future (עתיד) 3rd masculine singular יַסְגִּיר Iyov 11:10, וַיַּסְגֵּר Tehillim 78:48, Tehillim 78:62; 2nd masculine singular תַּסְגִּר Devarim 23:16, juss. תַּסְגֵּר Ovadia 1:14, etc.; infinitive (מקור) construct הַסְגִּיר Amos 1:6, with suffix הַסְגִּירוֹ Shmuel Alef 23:20, הַסְגִּירָם Amos 1:9;—
deliver up to (compare Pi., with a direct object object + בְּיַד Shmuel Alef 23:11, Shmuel Alef 23:12, Shmuel Alef 23:20; Shmuel Alef 30:15 Yehoshua 20:5 Tehillim 31:9 Eicha 2:7; + לְ Amos 1:9 Tehillim 78:50, Tehillim 78:62, and (direct object person om.) Amos 1:6; + אֶל־ Devarim 23:16 Iyov 16:11; with a direct object of animal + לְ Tehillim 78:48; with a direct object person alone Devarim 32:30 Ovadia 1:14, direct object om. Shmuel Alef 23:12; with a direct object urb. alone Amos 6:8.
shut up (late; chiefly Vayikra 13, Vayikra 14, P):
with a direct object person Vayikra 13:5, Vayikra 13:11, Vayikra 13:21, Vayikra 13:26 compare v Vayikra 13:4, Vayikra 13:31, Vayikra 13:33, so (absolute) = imprison Iyov 11:10; with a direct object rei Vayikra 13:54 compare v Vayikra 13:50.
with a direct object הַבַּיִת Vayikra 14:38 and (indef. subj. v Vayikra 14:46.
↗ original
סְגוֹר
n.[m.] enclosure, encasement;—construct סְגוֹר לִבָּם Hoshea 13:8 the encasement of their heart (pericardium; that is their vitals).—סְגוֹר Iyov 28:15 must = fine gold, si vera l., but see סגר, Qal ad fin.; סְגֹר Tehillim 35:3 see the same, Qal 2 b.
↗ original
סַגְרִיר
n.[m.] steady, persistent rain (on format. compare BarthNB 215);—absolute יוֹם ס׳ Mishlei 27:15 a day of steady rain, rainy day.
↗ original
סְדֹם
proper name (place) Sodom, important Canaanitish city named (usually) with Gomorrha (עֲמֹרָה, q.see);—Septuagint Σόδομα (inflected Σοδόμων, Σοδόμοις):—ס׳ (on format. compare LagardeBN 54), Breishis 13:10, Breishis 13:12, Breishis 13:13 + 7 times Breishis 18, Breishis 19, + סְדֹ֫מָה (ה location) Breishis 10:19; Breishis 18:22; Breishis 19:1 (all J), + 8 times Breishis 14; from 8th cent. onwards, used as illustrating י׳’s judgments, Amos 4:11 Yeshaya 1:9; Yeshaya 13:19 Devarim 29:22 Yirmiya 49:18; Yirmiya 50:40 Tzefania 2:9 Eicha 4:6; as proverbial for open sin Yeshaya 3:9 Yirmiya 23:14, so metaphorically קְצִינֵי ס׳ Yeshaya 1:10 (that is rulers as corrupt as in Sodom), גֶּפֶן ס׳ Devarim 32:32 (that is wickedness like Sodom’s); Judah cp. with ס׳ to her disadvantage Yechezkel 16:46, Yechezkel 16:48, Yechezkel 16:49, Yechezkel 16:53, Yechezkel 16:55, Yechezkel 16:56. Site probably at S. end of Dead Sea, where are now Jebel Usdum (SW.), and Zoar SE. compare Dillmann Breishis 19:20 RobinsonBR ii. 187 ff. G.A. SmithGeogr. 505 ff. BlankenhornZPV xix (1896), 53 ff. BdPal. 3, 146 BuhlGeogr. 117, 271, 274. Vid. also שִׂדִּים.
↗ original
סָדִין
n.[m.] linen wrapper (perhaps foreign word; compare Assyrian sudinnu DelitzschHWB 490, a garment; Mishnaic Hebrew סָדִין, Targum סְדִינָא, Syriac ܣܕܝܢ, ܣܕܝܢܐ (rare) Mk 15:46; > compare Arabic سِدْنٌ, سَدِينٌ 2 (see Lane 1335), or ܣܶܕܽܘܢܳܐ, Gk. [and Septuagint] σινδών, compare Frä 48 LewyFremdw. 85);—absolute ס׳ Mishlei 31:24; plural סְדִינִים Shoftim 14:12, Shoftim 14:13 Yeshaya 3:23;—wrapper or rectangular piece of fine linen, worn as outer, or (at night) as sole garment (compare G.F. Moore Shoftim 14:12), + חֲלִפֹת בְּגָדִים Shoftim 14:12, Shoftim 14:13, in list of women’s finery Yeshaya 3:23, made and sold by the capable woman Mishlei 31:24.
↗ original
סוֹא
proper name (masc.) (Septuagint Σηγωρ, A Σωα, SeptuagintL Αδραμελεχ τὸν Αἰθίοπα τὸν κατοικοῦντα ἐν Αἰγύπτῳ (!); JosAnt. ix, 14, 1 Σωαν; Vulgate Sua; all direct object), called מֶלֶךְ מִצְרַיִם Melachim Beis 17:4, with whom Hoshea had intrigue; poss. = Šab-ʾ-ê, or Sib-ʾ-ê mentioned by Sargon (KB ii. 54, 1. 25, 26 Cuneiform Inscriptions & the Old Testamentad location) as a ruler (appar.) under Pirʾu of Muṣuri; hence SchraderCuneiform Inscriptions & the Old Testament l.c. proposes to read סֶוֶא, and, further identif. Šab-ʾ-ê = סֶוֶא with Šabaku, founder of 25th (Ethiop.) dynasty, compare WiedÄg. Gesch. 583 f.; very uncertain is Winckler’s conjunction of סוא = Sib-ʾ-ê as gneral of kg. Pirʾu of Muṣri in N Arabic (WincklerMVG 1898, 3 ff.).
↗ original
סוּג
verb move away, backslide (שׂ׳ erron.; Arabic ((سوج), سَاجَ), go and come Lane 1459, سَوْجَانٌ abitus et adventus Freytag (Kam.));—
past (עבר) 3rd masculine singular סָג Tehillim 53:4; future (עתיד) 1st plural נָסוֹג Tehillim 80:19; participle (בינוני) active construct סוּג Mishlei 14:14 (BarthNB § 124 c Gesenius' Hebrew Grammar (ed. Kautzsch) § § 50 f, 72 p);—backslide, prove recreant to י׳, c. מִן Tehillim 80:19; so absolute Tehillim 53:4; סוּג לֵב Mishlei 14:14 a backslider in heart.
past (עבר) 3rd masculine singular נָסוֹג Tehillim 44:19, נָשׂוֹג Shmuel Beis 1:22 (שׂ for ס); 1st singular נְסוּגֹתִי Yeshaya 50:5; 3rd plural נָסֹ֫גוּ Yeshaya 42:17 Yirmiya 38:22; future (עתיד) 3rd masculine singular יִסַּג Micha 2:6 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 72 dd, but see below); 3rd masculine plural יִסֹּ֫גוּ Tehillim 35:4 + 3 times, וַיִּסֹּ֫גוּ Tehillim 78:57; infinitive (מקור) absolute נָסוֹג Yeshaya 59:13; participle (בינוני) plural נְסוֹגִים Tzefania 1:6 Yirmiya 46:5;—
refl. turn oneself away, turn back:
literally of Jonathan’s bow Shmuel Beis 1:22, c. מִן (v H.P. Smith).
figuratively = prove faithless (as Qal): (1) of human friends, נס׳ אָחוֹר Yirmiya 38:22 (absolute); usually (2) נס׳ מֵאַחֲרֵי י׳ Tzefania 1:6 compare Yeshaya 59:13; so absolute Tehillim 78:57 (+ בָּגַד), c. אָחוֹר Yeshaya 50:5 (‖ מָרִיתִי), Tehillim 44:19 (‖ נָטָה מִן).—לֹא יִסַּג כְּלִמּוֹת Micha 2:6 could mean reproaches do not depart, that is cease (Hitzig-St Cheyne G.A. Smith Nowack Revised Version); Nowack proposes also (emending following see) shall not disgrace depart from Jacob’s house? BuhlLex 13 conjunction, plausibly, יַשִּׂיג (√ נשׂג) disgrace shall not overtake us.
be turned or driven back, be repulsed, of י׳’s foes: + אָחוֹר Yirmiya 46:5; Yeshaya 42:17 Tehillim 35:4; Tehillim 40:15 = Tehillim 70:3, Tehillim 129:5.
usually of displacing, moving back a boundary mark (גְּבוּל), future (עתיד) 2nd masculine singular תַּסִּיג Devarim 19:14, juss. תַּסֵּג Mishlei 22:28; Mishlei 23:10; 3rd masculine plural יַשִּׂיגוּ Iyov 24:2 (שׂ for ס); participle (בינוני) מַסִּיג ג׳ Devarim 27:17, מַסִּיגֵי ג׳ Hoshea 5:10.
remove, carry away, valuables, to rescue them, juss., 2nd masculine singular תַּסֵּג Micha 6:14 si vera l. (on synt. see Driver§ § 152, 1. 2; 155 Obs.).
past (עבר) 3rd masculine singular וְהֻסַּג אָחוֹר מִשְׁפָּט Yeshaya 59:14 and justice is driven back (‖ צְדָקָה מֵרָחוֹק תַּעֲמֹד).
↗ original
סִיג
n.[m.] 1. a moving back or away; 2. dross (what is removed from metal);—absolute סִיג Yechezkel 22:18 Keri (סוג Kesiv), שִׂיג Melachim Alef 18:27 (שׂ for ס, but see below); plural סִיגִים (van d. H. סִגִּים) Yeshaya 1:22 + 3 times; סִגִֿים Yechezkel 22:18 + 2 times; with suffix סִינָ֑יִךָ Yeshaya 1:25;—
a moving back, away: שִׂיג לוֹ Melachim Alef 18:27 om. SeptuagintL, dittogr. for שִׂיחַ Klostermann Bur. there is a moving back to him = he has moved back, away (proposes of temporary withdrawal, diff. from דֶּרֶךְ journey).
dross, usually of silver Mishlei 25:4 (מִכָּ֑סֶף), Mishlei 26:23 (כֶּסֶף ס׳), so (figuratively of Isr.) Yeshaya 1:22 compare v Yeshaya 1:25, Yechezkel 22:18 (סִיגִים כֶּסֶף Masoretic Text, בְּתוֹךְ כ׳ ס׳ Septuagint Co Berthol;—Co del. ס׳, not so Berthol Toy), compare v Yechezkel 22:18. Yechezkel 22:19; indef. Tehillim 119:119.
↗ original
סוּג²
verb fence about (Aramaic word; ܣܘܓ, ܣܳܓ sepsit, circumsepsit, clausit, ܣܝܳܓܳܐ sepes, compare Targum סיג Pa. fence about, סְיָיגָא fence; Mishnaic Hebrew סוג fence about; Arabic سَيَاجٌ enclosure made with thorns, etc., around grape-vines, etc. Lane1460, سوّج ii. make a سِيَاجٌ );—only
participle (בינוני) passive f. בִּטְנֵךְ עֲרֵמַת חִטִּים סוּגָה בַּשּׁוֹשַׁנִּים Shir HaShirim 7:3 thy body a heap of wheat fenced about with lilies (compare especially De Budde).
intens. future (עתיד) 2nd feminine singular תְּשַׂגְֿשֵׂ֑גִי Yeshaya 17:11 thou dost fence it carefully about (> make it grow, as if שׂוג = שׂגה, AE Ki Brd Duhm).
↗ original
סוֹד
n.[m.] council, counsel;—ס׳ absolute Mishlei 11:13 +; construct Yirmiya 6:11 +; with suffix סוֹדִי Yirmiya 23:22 Iyov 19:19; סוֹדוֹ Amos 3:7 Mishlei 3:32; סֹדָם Breishis 49:6;—
council, in familiar conversation;—
divan or circle of familiar friends, ס׳ בַּחוּרִים Yirmiya 6:11, ס׳ משׂחקים Yirmiya 15:17; מְתֵי סוֹדִי Iyov 19:19 men of my intimate circle; (י׳) עמד בסוד Yirmiya 23:18, Yirmiya 23:22 in the intimate circle of י׳; בסוד אלוה Iyov 15:8; in bad sense, ס׳ מְרֵעִים Tehillim 64:3.
assembly, company, ס׳ יְשָׁרִים Tehillim 111:1 (‖ עֵדָה); סוֹד עמי Yechezkel 13:9; ס׳ קדשׁים Tehillim 89:8 (of angels); in bad sense, בסוד בא Breishis 49:6 (‖ קהל).
counsel, taken by those in familiar conversation:
counsel itself, מחשׁבות באין סוד Mishlei 15:22 thoughts without counsel; of intimate friendship, Tehillim 55:15 נַמְתִּיק סוֹד; in bad sense, of crafty plotting Tehillim 83:4 יַעֲרִימוּ סוֹד.
secret counsel, which may be revealed (גלה), Amos 3:7 Mishlei 11:13; Mishlei 20:19; Mishlei 25:9.
familiar converse with God, intimacy, ס׳ י׳ ליראיו Tehillim 25:14 intimacy with י׳ have those who fear him (‖ ברית), את־ישׁרים סודוֹ Mishlei 3:32 with the upright is his intimacy; here also Iyov 29:4 (si vera l.) Dillmann De and elsewhere; Siegf Duhm compare Buhl Lex בְּסֹךְ when Eloah sheltered my tent.
↗ original
סוֹדִי
proper name (masc.) a Zebulunite Bamidbar 13:10 ( = סוֹדִיָּה intimacy of Yah);—Septuagint Σουδ(ε)ι.—Vid. also בְּסוֹדְיָה p. 126 above
↗ original
סוּחָה
noun (fem.) offal;—absolute in simile נִבְלָתָם כַּסּוּחָה בְּקֶרֶב חוּצוֹת Yeshaya 5:25.
↗ original
סוּחַ
proper name (masc.) an Asherite Divrei HaYamim Alef 7:36; Septuagint Χουχι, A SeptuagintL Σουε.
↗ original
סוֹטַי
proper name (masc.); בְּנֵי־סֹטַי among returned captives Ezra 2:55 = בְּנֵי סוֹטַי Nechemia 7:56; Septuagint Σατει, Σουτει, SeptuagintL Σωται.
↗ original
סוּךְ
verb pour in anointing, anoint (Mishnaic Hebrew Aramaic סוּךְ anoint);—
past (עבר) 2nd feminine singular וָסַכְתְּ consec. Rus 3:3; 1st singular סָ֑כְתִּי Daniel 10:3; future (עתיד) 2nd masculine singular תָּסוּךְ Devarim 28:40 Micha 6:15; 2nd feminine singular תָּסוּכִי Shmuel Beis 14:2; 1st singular with suffix וָאֲסֻכֵֿךְ Yechezkel 16:9; 3rd masculine plural with suffix וַיְסֻכוּם Divrei HaYamim Beis 28:15; also (probably) 3rd masculine singular וַיָּ֫סֶךְ Shmuel Beis 12:20 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 73 f.); infinitive (מקור) absolute סוֹךְ Daniel 10:3; appar. future (עתיד) passive is יִיסָ֔ךְ read יוסך Sam. (Konigi.436) Shemos 30:32 (and not Hoph., compare Geseniusl.c.);—anoint, in the toilet, often after washing; usually
refl. anoint oneself, Shmuel Beis 12:20; Rus 3:3, סוֹךְ לֹא־סָ֑כְתִּי Daniel 10:3; + שֶׁמֶן as direct object mat. Shmuel Beis 14:2 Micha 6:15; Devarim 28:40.
active, anoint another Yechezkel 16:9 (בַּשֶּׁמֶן), Divrei HaYamim Beis 28:15.
passive, be poured, Shemos 30:32 (P; subj. the sacred oil).
↗ original
סוּךְ²
verb hedge, or fence about, shut in (‖ form of שׂוּךְ; probably not connected with Arabic شَوْكٌ, Ethiopic ሦክ thorns; poss. compare Syriac ܣܳܟ finish, Pa. ܣܰܝܶܟ finish, conclude, comprehend, and Arabic سَكَّ close, close up, stop, stop up, lock up, Lane 1386);—
(and elsewhere Hiph., but compare שׂוּךְ) future (עתיד) 3rd masculine singular וַיָּ֫סֶךְ אֱלוֹהַּ בַּעֲדוֹ Iyov 3:23, with a direct object + בְּ instr. וַיָּ֫סֶךְ בִּדְלָתַיִם יָ֑ם Iyov 38:8 and (who) shut in the sea with doors? (Bi Budde וּמִי סָךְ, Me מִי סָךְ).
↗ original
סְוֵנִים
adjectivegent.plural Syenites, so (or סְוָנִים) read probably for סִינִים (q.see) Yeshaya 49:12.
↗ original
סוּס
n.[m.] swallow or swift (cypselus, TristrFFP 82 ff.) (Targum סוּסְיָא Yeshaya 38:14);—as twittering Yeshaya 38:14 (in simile); Septuagint χελιδών, Vulgate pullus hirundinis; so Yirmiya 8:7 Kesiv (Keri סִיס wrongly; perhaps to distinguish from following, so Giesebrecht), Septuagint the same, Vulgate hirundo.
↗ original
סוּס²
noun (masc.) Shemos 15:1 horse (Mishnaic Hebrew סוּס, סוּסָה, Aramaic סוּסְיָא, ܣܽܘܣܝܳܐ, Mand. סוסיא, Sin. the same, Lidzbarski 328; Assyrian sisû (sîsû?) DelitzschHWB 506; Tel Am. su-u[su] WincklerTA. 191, 24; probably foreign word compare NoldekeM 147 Erman Ägypten 649; Eng. tr. 490);—ס׳ absolute Melachim Alef 20:20 +; construct Shemos 15:19 +; plural סוּסִים Breishis 47:17 +, סֻסִים Shmuel Beis 15:1; construct סוּסֵי Melachim Beis 2:11; with suffix סוּסַי Melachim Alef 22:4; Melachim Beis 3:7, סוּסֶיךָ Micha 5:9 + 4 times, סוּסָיו Yeshaya 5:28 +, סוּסֵיכֶם Amos 4:10, סוּסֵיהֶם Yehoshua 11:6 +;—horse:
non-Isr.; chariot-horses of Canaanites Shoftim 5:22 (compare v Shoftim 5:28 Shoftim 4:3, Shoftim 4:13; עִקְבֵי ס׳; ס׳ coll., as often), Yehoshua 11:4, Yehoshua 11:6, Yehoshua 11:9; horses as property of Egyptians Breishis 47:17; Shemos 9:3 (both J), compare Zecharia 14:15; merchandise of Tyre Yechezkel 27:14; chariot-horses of Egypt [compare Hom Il. ix. 384], Shemos 14:9, Shemos 14:23, Shemos 15:1, Shemos 15:21 (poem), v Shemos 15:19 (P; on all see Dillmann), Devarim 11:4; Yeshaya 31:1, Yeshaya 31:3; Yirmiya 46:4, Yirmiya 46:9; Yechezkel 17:15; of Aram Melachim Alef 20:1 + 11 times K (Melachim Alef 20:20 ridden, for flight), Assyrian Yeshaya 5:28 + 3 times, Chaldeans Yirmiya 4:13 + 6 times; other nations Nachum 3:2; Yirmiya 50:42 + 5 times; as ridden Melachim Alef 20:20 (see above), Yirmiya 8:23; Yechezkel 38:4, Yechezkel 38:15 + 13 times (late).
in Isr.; chariot-horses of Absalom Shmuel Beis 15:1, especially of Sol., and later, Melachim Alef 5:6, Melachim Alef 5:8; Melachim Alef 10:25, Melachim Alef 10:28, Melachim Alef 10:29, and ‖ Chr; Melachim Alef 18:5 and (as war-equipment) Melachim Alef 22:4 Melachim Beis 3:7; Melachim Beis 9:33; Melachim Beis 10:2 Mishlei 21:31; סוּסֵי אֵשׁ Melachim Beis 2:11 (Elijah), compare Melachim Beis 6:17; consecr. to sun Melachim Beis 23:11 (compare Robertson SmithSem. 275; 2nd ed. 293); sign of luxury and apostasy Amos 4:10; Hoshea 1:7; Hoshea 1:4 Yeshaya 2:7 Micha 5:9 Zecharia 9:10, compare Devarim 17:6, Devarim 17:16, but see Zecharia 14:20; in vision Zecharia 6:2(×2), Zecharia 6:3(×2), Zecharia 6:6; ridden Melachim Beis 9:18, Melachim Beis 9:19; Melachim Beis 18:23 = Yeshaya 36:8, Amos 2:15 + 4 times Is Je; in vision Zecharia 1:8(×2); שַׁעַר הַסּ׳ Yirmiya 31:40; Nechemia 3:28, compare Melachim Beis 11:16 = Divrei HaYamim Beis 23:15; property of returned exiles Ezra 2:66 = Nechemia 7:67 van d. H. (om. Mass. Baer Ginsb q.see); description of horse Iyov 39:19; in various simile and figuratively Amos 6:12; Yirmiya 5:8; Yirmiya 8:6; Yirmiya 12:5; Yechezkel 23:20; Yeshaya 63:13; Yoel 2:4; Mishlei 27:3 Tehillim 32:9; Tehillim 147:10.
chariot-horses of י׳ Chavakuk 3:15 (figuratively of clouds), compare Zecharia 10:3.—Cf. also חֲצַר סוּסִים, and פָּרָשׁ, רֶכֶשׁ.
↗ original
סוּסִי
proper name (masc.) (GrayProp. N. 92);—a Manassite Bamidbar 13:11; Septuagint Σουσ(ε)ι;—but text doubtful NestleEg. 209 Dillmannad location (compare Grayl.c.).
↗ original
סוּף
verb come to an end, cease (Targum סוּף, Syriac (ܣܘܦ) ܣܳܦ, cease, stop (often), Targum סוֹפָא, Syriac ܣܽܘܦܳܐ, Mishnaic Hebrew סוֹף end);—
past (עבר) 3rd plural סָ֫פוּ Tehillim 73:19, וְסָפ֫וּ consec. Amos 3:15; future (עתיד) 3rd masculine singular יָסוּף Esther 9:28; 3rd masculine plural יָסֻ֫פוּ Yeshaya 66:17;—come to an end Amos 3:15 Yeshaya 66:17 Tehillim 73:19 (+ תַּמּוּ), וְזִכְרָם לֹא־יָסוּף מִזַּרְעָם Esther 9:28.
make an end of, only (if text correct) future (עתיד) 1st singular (+ infinitive (מקור) absolute אָסֹף, chosen for assonance, see אסף), cohort. = juss. in form, אָסֹף אָסֵף Tzefania 1:2, אָסֵף v Tzefania 1:3, 3, אָסֹף אֲסִיפֵם Yirmiya 8:13 (on these forms see Graf Böttcher's Hebrew Grammar § 988, 1 Konigi. 445, 446); but read perhaps, for אָסֵף, אֶאֱסֹף, Wellhausen Buhl Lex 13, or אֹסֵף, Gesenius' Hebrew Grammar (ed. Kautzsch) §§ 72 aa, 113 w n. 3 Nowack Tzefania 1:2, and in Je אָסֹף אֹסְפֵם Geseniusl.c. (against Giesebrecht see Hitzig).
↗ original
סוֹף
noun (masc.) Koheles 7:2 end, late synon. of קֵץ;—ס׳ absolute Koheles 3:11, construct Divrei HaYamim Beis 20:16 + 2 times; with suffix סֹפוֹ Yoel 2:26;—end of wady Divrei HaYamim Beis 20:16, of invading swarm Yoel 2:20; of God’s work מֵרֹאשׁ וְעַד־סוֹף Koheles 3:11; death as end of all men Koheles 7:2; = conclusion, sum of instruction Koheles 12:13. Cf. Biblical Aramaic.
↗ original
סוּפָה
noun (fem.) storm-wind (that makes an end?);—absolute ס׳ Yeshaya 5:28 +; סוּפָ֫תָה Hoshea 8:7 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 90 f.); with suffix סוּפָֽתְךָ Tehillim 83:16; plural סוּפוֹת Yeshaya 21:1;—storm-wind, כְּסַעַר בְּיוֹם ס׳ Amos 1:14, Nachum 1:3 (‖ שְׂעָרָה), Yeshaya 17:13 (‖ רוּחַ), Iyov 37:9 Yeshaya 21:1, as driving chaff Iyov 21:18 (verb גָּנַב; in simile), simile of rushing chariots Yeshaya 5:28; Yeshaya 66:15 Yirmiya 4:13, of ruin Mishlei 1:27 compare Mishlei 10:25; symbol. of י׳’s judgments, רוּחַ יִזְרָ֖עוּ וְס׳ יִקְצֹ֑רוּ Hoshea 8:7, Tehillim 83:16 (‖ סַעַר), Iyov 27:20 (verb גָּנַב), Yeshaya 29:6 (+ סְעָרָה).
↗ original
סוּף²
noun (masc.) Yonah 2:6 reeds, rushes (coll.) (probably loan-word from Egyptian ṭwfi, reeds, SteindorffBASi. 603 ErmanZMG xivi (1892), 122; Semitic according to WMMAs. u. Eur. 101);—
rushes, in Nile Shemos 2:3, Shemos 2:5; קָנֶהוָסוּף Yeshaya 19:6 (of Egypt); Yonah 2:6.
usually in combin. יַם־סוּף probably = sea of rushes or reeds (> sea of (city) Suph), which Gk. incl. in wider name θάλασσα ἐρυθρά, Red Sea (compare Dillmann Shemos 13:18 and especially WMMAs. u. Eur. 42 f., who expl. as name orig. given to upper end of Gulf of Suez, extending into Bitter Lakes, shallow and marshy, whence reeds (probably also reddish colour));—name applied only to arms of Red Sea; most often
sometimes to Gulf of Akaba Melachim Alef 9:26, and דֶּרֶךְ יַם־סוּף Bamidbar 21:4, probably also Bamidbar 14:25, Devarim 1:40; Devarim 2:1; perhaps Shoftim 11:16 Yirmiya 49:21; poss. read מִיַּם־סוּף for מוֹל ס׳ Devarim 1:1 (see below).
↗ original
סוּף³
proper name (place) (si vera l.) named in defining location of Deut. law-giving Devarim 1:1 (מוֹל סוּף, where מוֹל by dissimil. for מוּל); but read perhaps מִיַּם סוּף (Septuagint πλησίον τῆς ἐρυθρᾶς, SeptuagintL + θαλάσσης, Vulgate contra mare rubrum), see i. סוּף. see CheyneEB Red Sea.
↗ original
סוּפָה²
proper name (place) E. of Jordan;—only in phr. וָהֵב בְּס׳ in ancient poet. fragment Bamidbar 21:14; TristrMoab 50 cp. Ṣāfieh (صافيه), SE. oasis of Dead Sea, but ס = ص is most improb.
↗ original
סוּר
and (Hoshea 9:12) [שׂוּר]300 verb turn aside (Mishnaic Hebrew Hiph. cause to turn aside, or apostatize; TelAm. sûru, n. rebel WincklerGloss.);—
past (עבר) 3rd masculine singular סָר Shemos 3:4 +; 3rd feminine singular סָ֫רָה Shmuel Alef 16:14 +; 1st singular סָ֑רְתִּי Tehillim 119:102; 3rd plural סָרוּ Devarim 9:12 +; 2nd masculine plural סַרְתֶּם v Devarim 9:16 +, etc.; future (עתיד) 3rd masculine singular יָסוּר Breishis 49:10 +, וַיָּ֫סַר Shoftim 4:18 +; 3rd feminine singular תָּסוּר Shmuel Alef 6:3 +; 1st singular cohort. אָסֻ֫רָה Shemos 3:3; 3rd masculine plural יָסֻ֫רוּ Shemos 25:15 +, etc.; imperative (ציווי) ms. סוּר Shmuel Beis 2:22 +, etc.; infinitive (מקור) absolute סוֹר Daniel 9:5, סֹר v Daniel 9:11; construct סוּר Yeshaya 7:17 +; with suffix שׂוּרִי Hoshea 9:12 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 6 k Nowack); participle (בינוני) סָר Iyov 1:1 +; f. construct סָרַת Mishlei 11:22; mpl. construct סָרֵי Yirmiya 6:28 (or from סרר, or שָׂר); passive f. סוּרָה Yeshaya 49:21, c. intrans. meaning (Gesenius' Hebrew Grammar (ed. Kautzsch) § 50 f Konigii. 1, 137), plural with suffix סוּרַי Yirmiya 17:13 Keri; and construct סוּרֵי Yirmiya 2:21;—
turn aside, out of one’s course Shmuel Alef 6:12 Devarim 2:27, from following, מֵאַחֲרֵי person Shmuel Beis 2:21, Shmuel Beis 2:22, absolute v Shmuel Beis 2:23, from attacking, מֵעַל Divrei HaYamim Beis 20:10; turn in unto (for shelter, refuge, etc.), c. אֶל־, Breishis 19:2, Breishis 19:3 Shoftim 4:18(×3); Shoftim 19:11, Shoftim 19:12 Melachim Beis 4:11, c. לְ Shoftim 20:8, c. שָׁם Shoftim 18:3; Shoftim 19:15, שָׁ֫מָה Shoftim 18:15 Melachim Beis 4:8 (+ inf.), v Melachim Beis 4:10; c. הֵ֫נָּה Mishlei 9:4, Mishlei 9:16 (in figuratively); for purpose implied Shemos 3:3 Rus 4:1(×2), or expr. by inf. Shemos 3:4 Shoftim 14:8 Yirmiya 15:5 (in figuratively); especially figuratively turn aside from right path, from י׳, his commands, etc., usually c. מִן Shemos 32:8 Shoftim 2:17 Devarim 9:12 + 7 times D, Mishlei 13:14 + 5 times Pr, + 10 times elsewhere, + Divrei HaYamim Beis 8:15 (ins. מִן); c. מֵאַחֲרֵי Shmuel Alef 12:20 + 4 times; c. מֵעַל Yirmiya 32:40 Yechezkel 6:9; מִן + יָמִין etc. Devarim 5:26; Devarim 17:11 Melachim Beis 22:2 = Divrei HaYamim Beis 34:2; absolute (sometimes = revolt) Tehillim 14:3 Yirmiya 5:23 Devarim 11:16; Devarim 17:17 (subj. לֵבָב), וְסוּרַי Yirmiya 17:13 Keri (> יסורי Kesiv) read probably וְסוּרֶיךָ those revolting from thee (Ewald Giesebrecht); סוּרֵי הַגֶּפֶן נָכְרִיָּה Yirmiya 2:21 degenerate (shoots) of the foreign vine (figuratively); סָרַת טַעַם Mishlei 11:22 a woman turning aside as to discretion, shewing lack of it; also from wrong path, sins (of Jerob.), etc., c. מִן Melachim Beis 3:3; Melachim Beis 14:24 + 7 times 2 K; c. מֵעַל Melachim Beis 10:31; Melachim Beis 15:18; c. מֵאַחֲרֵי Melachim Beis 10:29; †סָר מֵרָע (pt.) Iyov 1:1, Iyov 1:8; Iyov 2:3 also Yeshaya 59:15; סוּר מֵרָע (inf. and imv.) Iyov 28:28 Mishlei 3:7; Mishlei 13:19; Mishlei 16:6, Mishlei 16:17 Tehillim 34:15; Tehillim 37:27.
depart, usually c. מִן, of frogs Shemos 8:7, flies v Shemos 8:25 (both J), sword Shmuel Beis 12:10; sceptre from Judah Breishis 49:10 (poem in J): י׳’s hand Shmuel Alef 6:3, his kindness Shmuel Beis 7:15 (Masoretic Text, but read אָסִיר Septuagint Peshitta Vulgate ‖ Divrei HaYamim Alef 17:13 Th Wellhausen Driver Klostermann Budde Kittel H.P. Smith), his wrath Yechezkel 16:42 (but del. Co Siegf Toy), depart from way = get out of the way, cease to obstruct Yeshaya 30:11, etc.; c. מִתּוֹךְ Shmuel Alef 15:6(×2); c. מֵעַל Yeshaya 7:17 Shoftim 16:19 Bamidbar 12:10, etc.; of י׳ departing, מִן person, Hoshea 9:12, מֵעַל Shoftim 16:20 Shmuel Alef 28:16, מֵעִם Shmuel Alef 18:12; God, c. מִן Iyov 21:14; Iyov 22:17, c. מֵעַל Shmuel Alef 28:15; רוּחַ י׳, c. מֵעִם Shmuel Alef 16:14; evil spirit, c. מֵעַל v Shmuel Alef 16:23; absolute depart [from Babyl.] Yeshaya 52:11(×2); = avoid contact Eicha 4:15(×3); of wicked Iyov 15:30 he shall not depart out of (מִנִּי) darkness, that is shall not avoid it, escape it; pt. passive made to depart, thrust away, of Isr. under figuratively of wife Yeshaya 49:21 (> active, according to BarthNB § 124 c.).
of lifeless things = be removed, oppressor’s yoke, c. מֵעַל Yeshaya 14:25 compare v Yeshaya 14:25 Yeshaya 10:27; staves from (מִן) ark Shemos 25:15; absolute iniquity Yeshaya 6:7; especially of בָּמוֹת Melachim Alef 15:14; Melachim Alef 22:44 Melachim Beis 12:4; Melachim Beis 14:4; Melachim Beis 15:4, Melachim Beis 15:35 Divrei HaYamim Beis 15:17; Divrei HaYamim Beis 20:33.
= come to an end, Amos 6:7 Yeshaya 11:13.—For סָר אֶל־ Shmuel Alef 22:14 read שַׂר עַל־ Septuagint Th Driver Klostermann Budde Kittel Löhr H.P. Smith; in Shmuel Alef 15:32 Th H.P. Smith del. סָר (after Septuagint Vulgate Peshitta) as dittogr.; סָר סָבְאָם Hoshea 4:18 see סֹבֶא; Hoshea 7:14 read יָסוֹ֫רוּ for יָס֫וּרוּ (√ סרר q.see); Yirmiya 6:28, it is uncertain whether (סוֹרְרִים) סָרֵי belongs here, revolters among the rebellious, or under סרר, or even = שָׂרֵי princes, chiefs (compare Shmuel Alef 22:14).
past (עבר) 3rd masculine singular דְּרָכַי סוֹרֵר Eicha 3:11 he turned aside my ways (my steps).
past (עבר) 3rd masculine singular הֵסִיר Melachim Beis 18:4 +; 2nd masculine singular וַהֲסִרֹ֫תָ consec. (Driver§ 110 (5) Obs.) Melachim Alef 2:31; 1st singular הֲסִירֹ֫תִי Melachim Beis 23:27 +, וַהֲסִרֹתִ֫י Shmuel Alef 17:46 +; 3rd plural הֵסִ֫ירוּ Divrei HaYamim Beis 30:14, etc.; future (עתיד) 3rd masculine singular יָסִיר Yeshaya 3:18 +, juss. יָסֵר Shemos 8:4 +, וַיָּ֫סַר Breishis 8:13 +; with suffix וַיְסִרֵהוּ Shmuel Alef 18:13, וַיְסִרֶהָ Melachim Alef 15:13, יְסִירֶנָּה Vayikra 3:4 +; 3rd masculine plural יָסִ֫ירוּ Yeshaya 5:23 +, etc.; imperative (ציווי) ms. הָסֵר Melachim Alef 20:24 +, הָסִיר Yechezkel 21:31 (read הָסֵיר, הָסֵר); fs. הָסִ֫ירִי Shmuel Alef 1:14, etc.; infinitive (מקור) absolute הָסֵר Breishis 30:32 +; construct הָסִיר Melachim Beis 6:32 +, etc.; participle (בינוני) מֵסִיר Yeshaya 3:1 + 3 times;—
cause to (turn aside,) depart, common word for remove, take away: c. מִן, Shemos 8:4, Shemos 8:27; Shemos 33:23 (all J), Shemos 23:25 Devarim 7:15 Shmuel Alef 28:3 Yehoshua 7:13 Shoftim 10:16 Yeshaya 3:1 Tehillim 18:23 (+ ‖ Shmuel Beis 22:23, read אָסִיר מִמֶּנִּי De Hupfeld-Nowack H.P. Smith); shoulder from burden Tehillim 81:7; מֵסִיר אָזְנוֹ מִשְּׁמֹעַ Mishlei 28:9; + often, + Iyov 33:17 (ins. מִן Septuagint Ewald Dillmann De Hitzig Budde and elsewhere); c. מֵעַל, take off ring Breishis 41:42 Esther 3:10, also Esther 8:2 (absolute); garments Breishis 38:14, Breishis 38:19 Devarim 21:13 Zecharia 3:4 Shmuel Alef 17:39 (armour), also Shemos 34:34 (P; absolute) and Yechezkel 26:16 (Co ins. מֵעַל); take off head, מֵעַל Shmuel Alef 17:46, absolute Shmuel Beis 4:7; Shmuel Beis 16:9 Melachim Beis 6:32; c. מֵעַל also often figuratively (from upon = from resting on, or burdening), plagues Shemos 8:4; Shemos 10:17, compare Bamidbar 21:7, also Shmuel Alef 1:14 Amos 5:23 Melachim Alef 2:31; reproach Shmuel Alef 17:26 Yeshaya 25:8; c. מֵעִם = from one’s presence Shmuel Alef 18:13, also of י׳ removing his kindness Divrei HaYamim Alef 16:13 + ‖ Shmuel Beis 7:15 (see Qal 2); c. מֵעַל פָּנָיו, of י׳ removing Isr. Melachim Beis 17:18, Melachim Beis 17:23; Melachim Beis 23:27; Melachim Beis 24:3 Yirmiya 32:31; absolute Melachim Beis 23:27; often absolute, Breishis 8:13 Noah removed the covering; remove = depose c. מִן Melachim Alef 15:13 = Divrei HaYamim Beis 15:16 (see מִן 7 b (b)), absolute Divrei HaYamim Beis 36:3, compare Shoftim 9:29 Iyov 34:20; remove בָּמוֹת, etc., Melachim Beis 18:4, v Melachim Beis 18:22 = Yeshaya 36:7 = Divrei HaYamim Beis 32:12, Melachim Beis 23:19 Divrei HaYamim Beis 30:14; Divrei HaYamim Beis 14:2, compare Divrei HaYamim Beis 14:4; Divrei HaYamim Beis 17:5 (both c. מִן); = put away strange gods, etc., Breishis 35:2 Yehoshua 24:14, Yehoshua 24:23 (all E), Shmuel Alef 7:4, c. מִתּוֹךְ v Shmuel Alef 7:3 Yeshaya 58:9; once c. לְ, מֵסִיר שָׂפָה לְנֶאֱמָנִים Iyov 12:20.
rarer uses are: put aside = leave undone Yehoshua 11:15; retract words Yeshaya 31:2 (of י׳); reject prayer Tehillim 66:20; abolish sacrifice Daniel 11:31; turn one away מֵאַחֲרֵי, that is from following Devarim 7:4; c. אֶל־ person, remove the ark unto Shmuel Beis 6:10 = Divrei HaYamim Alef 13:13.
past (עבר) 3rd masculine singular הוּסַר Vayikra 4:31 Daniel 12:11; future (עתיד) 3rd masculine singular יוּסַר Vayikra 4:35; participle (בינוני) מוּסָר Yeshaya 17:1; plural מוּסָרִים Shmuel Alef 21:7 (but final ם probably dittogr. before מ Wellhausen Driver Klostermann Kittel H.P. Smith);—be taken away, removed: c. מִן Vayikra 4:35, מֵעַל v Vayikra 4:31, מִלִּפְנֵי י׳ Shmuel Alef 21:7; מוּסָר מֵעִיר Yeshaya 17:1 Damascus is removed from being a city; absolute be abolished Daniel 12:11 (compare Daniel 11:31 Hiph.).
↗ original
סוּר²
adjectiveverb. properly participle (בינוני) of סור q.see
↗ original
סוּר³
proper name of a temple-gate;—שַׁעַר ס׳ Melachim Beis 11:6 (> ‖ Divrei HaYamim Beis 23:5 שַׁעַר הַיְסוֹד, see יְסוֹד), but del. ver. as gloss WellhausenBleek’s Einl. 4:258 KmpKau Benzinger.
↗ original
סָרָה
noun (fem.) a turning aside, defection, apostasy, withdrawal;—always absolute ס׳;—
defection, used appar. of any moral or legal offence Devarim 19:16, so probably Yeshaya 59:13 (+ עֹשֶׁק, דִּבְרֵי שָׁ֑קֶר).
בִּלְתִּי סָרָה non-withdrawal Yeshaya 14:6 (compare verb, v Yeshaya 14:25 Amos 6:7).
↗ original
סִרָה
see בּוֹר הַסּ׳ p. 92 above יסור, only in יסורי Yirmiya 17:13 Kesiv, but see Keri סור Qal participle (בינוני)
↗ original
סְחִי
n.[m.] offscouring;—ס׳ וּמָאוֹס תְּשִׂימֵנוּ Eicha 3:45.
↗ original
סָחִישׁ
n.[m.] grain that shoots up of itself in 2nd year (√ unknown);—‖ סָפִיחַ, Melachim Beis 19:29 (= שָׁחִיסYeshaya 37:30); on use of this for food, compare Straboxi. 4, 3 (of Albanians).
↗ original
סָחַף
verb prostrate (Mishnaic Hebrew סחף, Aramaic סְחַף, ܣܚܰܦ (for ἐδαφίζω, Lk 19:44); Assyrian saḫâpu, throw down, overwhelm);—
past (עבר) מָטָר סֹחֵף Mishlei 28:3 a prostrating rain (beating down grain), וְאֵין לָ֑חֶם and (so) there is no bread.
past (עבר) 3rd masculine singular נִסְחַף אַבִּירֶיךָ Yirmiya 46:15 why are thy mighty ones (or, why is thy bull, that is Apis, Hitzig Ewald Graf) prostrated? but read perhaps נָס חָף אַבִּירְךָ לֹא עָמַד (Septuagint Mich Giesebrecht Co) why hath Apis fled, thy bull doth not stand?
↗ original
סָחַר
verb go around, about, travel about in (Mishnaic Hebrew the same, go about as merchant, pedlar, perhaps denom. from סוֹחֵר (Jastr); Targum סְחַר, אַסְחַר 4 Payne Smith (Syriac Thesaurus)2593 (rare), especially Chr Pal. Aramaic see SchwallyIdiot. 61 f.; Assyrian saḫâru, turn, surround, Tel Am. return WincklerTA Gloss.; Targum surround (often), and deriv.; Arabic سَخَرَ is mock at, deride);—
past (עבר) 3rd plural סָֽחֲרוּ Yirmiya 14:18; future (עתיד) 3rd masculine plural יִסְחֲרוּ Breishis 34:21; 2nd masculine plural תִּסְחָ֑רוּ Breishis 42:34; imperative (ציווי) mpl. with suffix סְחָרוּהָ Breishis 34:10; participle (בינוני) סֹחֵר Breishis 23:16, סוֹחֵר Mishlei 31:14; construct סֹחֵר Yeshaya 23:2; fs. with suffix סֹחַרְתֵּךְ Yechezkel 27:12, Yechezkel 27:16, Yechezkel 27:18 + סֹחֲרֹתַיִךְ v Yechezkel 27:15 (see below); mpl. סֹחֲרִים Breishis 37:28 + 2 times; construct סֹחֲרֵי Melachim Alef 10:28 + 3 times; with suffix סֹחֲרַיִךְ Yeshaya 47:15, -רָ֑יִךְ Yechezkel 27:21, -רֶיהָ Yeshaya 23:8;—
go about, to and fro (that is go about one’s affairs, carry on one’s business) in, with a direct object אֶרֶץ Breishis 42:34, Breishis 34:10, Breishis 34:21; c. אֶל־אֶרֶץ Yirmiya 14:18, but doubtful, Septuagint Graf Hitzig Or CoHaupt RothstKau journey unto a land which they have not known.
participle (בינוני) = noun a trafficker, trader (who goes about with wares, etc.) Breishis 23:16, Breishis 37:28, Yeshaya 23:2, Yeshaya 23:8; Yeshaya 47:15 Melachim Alef 10:28 = Divrei HaYamim Beis 1:16, Yechezkel 27:21(×2), Yechezkel 27:36; Yechezkel 38:13; + תָּרִים Divrei HaYamim Beis 9:14; f., of a city or country, Yechezkel 27:12, Yechezkel 27:16, Yechezkel 27:18; also in v Yechezkel 27:15 read סֹחֲרֹתַיִךְ for Masoretic Text (ידך) סְחֹרַת Smend Co Berthol Toy. Peʿalʿand elsewhere past (עבר) 3rd masculine singular לִבִּי סְחַרְחַר Tehillim 38:11 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 55 e) my heart palpitates (+ עֲזָבַנִי כֹחִי).
↗ original
סַ֫חַר
noun (masc.) Mishlei 3:14 traffic, gain;—construct סְחַר Yeshaya 23:3 + 2 times; with suffix סַחְרָהּ Mishlei 3:14 + 3 times;—traffic, that is gain from traffic, Yeshaya 23:3, Yeshaya 23:18 (+ אֶתְנַנָּהּ), v Yeshaya 23:18; Yeshaya 45:14 Mishlei 3:14(×2); Mishlei 31:18.
↗ original
סְחֹרָה
noun (fem.) merchandise;—construct סְחֹוַת Yechezkel 27:15, but see סחר participle (בינוני).
↗ original
סֵט
see שֵׂט under שׂוט.
↗ original
סִיג²
see סוג.
↗ original
סִיוָן
proper name of 3rd month, Sîwān = May–June (loan-word from Assyrian-Babylonian Simânu, compare SchraderCuneiform Inscriptions & the Old Testament Nechemia 1:1 Muss-ArnoltJBL xi (1892), 82 ff.; Palmyrene סיון Lidzbarski328 Cook84);—בַּחֹדֶשׁ הַשְּׁלִישִׁי הוּא־חֹדֶשׁ ס׳ Esther 8:9.
↗ original
סִיחוֹן
proper name (masc.) Sihon (on format. compare LagardeBN 198);—סִיחוֹן Bamidbar 21:27 + 18 times, סִיחֹן v Bamidbar 21:21 + 17 times;—king of Amorites, Bamidbar 21:21 + 7 times Bamidbar 21, Bamidbar 32:33 Devarim 1:4 + 10 times Dt, Shoftim 2:10 + 4 times Ju + Bamidbar 13:21(×2), Bamidbar 13:27, Bamidbar 11:19, Bamidbar 11:20(×2), Bamidbar 11:21 Yirmiya 48:45 Melachim Alef 4:19 Nechemia 9:22 Tehillim 135:11; Tehillim 136:19. Septuagint Σηων, SeptuagintL Σιων.
↗ original
סִין
proper name (place) Sin, that is Pelusium, E. frontier city of Egypt (Egyptian ʾImt = clay, of which סין is transl. (compare Aramaic סְיָן clay), according to SteindorffBAS i. 599, who cp. Πηλούσιον (πηλός = dirt, mud), compare BrugschDict. Géogr. 1081 ff.);—Yechezkel 30:15 (Septuagint Σαιν direct object), + v Yechezkel 30:16, but here Co Toy read plausibly סון, that is סְוָן = Syene (see [סְוָן], סְוֵנֵה), Septuagint Συηνη.—On Pelusium see Bd.Egyptian 4 (1898), 169.
↗ original
סִין²
proper name (place) wilderness between Elim and Sinai, מִדְבַּר־סִין, according to P, Shemos 16:1; Shemos 17:1 Bamidbar 33:11, Bamidbar 33:12; Septuagint Σειν, A SeptuagintL Σιν; compare EbGS 2. 155 ff. and especially Dillmann Shemos 16:1.
↗ original
סִינַי
proper name mont. Sinai;—name of mt. of law-giving in J and especially P (חֹרֵב in E and especially D): Shoftim 5:5 ψ Tehillim 68:9 Devarim 33:2 (poem), also Shemos 16:1 usually הַר־סִינַי (־סִינָ֑י Vayikra 7:38 +), rarely J, Shemos 19:20, Shemos 19:23 and perhaps Shemos 34:2, Shemos 34:4, elsewhere mostly P, Shemos 24:16; Shemos 31:18; Shemos 34:29, Shemos 34:32 Vayikra 7:38; Vayikra 25:1; Vayikra 27:34 and Vayikra 26:46, Bamidbar 3:1; Bamidbar 28:6, also Nechemia 9:13; מִדְבַּר סִינַי (סִינָ֑י Bamidbar 1:19 +), Shemos 19:1, Shemos 19:2 Vayikra 7:38 Bamidbar 1:1, Bamidbar 1:19; Bamidbar 3:4, Bamidbar 3:14; Bamidbar 9:1, Bamidbar 9:5; Bamidbar 10:12; Bamidbar 26:64; Bamidbar 33:15, Bamidbar 33:16 (all P);—in view of these facts, and of E’s use of חֹרֵב (q.see), it is probably that Shemos 19:11, Shemos 19:18 (in E passages) are from R.—Septuagint Σ(ε)ινα. Identif. doubtful; local tradition names Jebel Musa, mt. at S. end of peninsular between the two arms of Red Sea, so RobinsonBR i, 90 ff., especially 119–122 compare StanleySinai and Pal. 42 f. and elsewhere, specif. its N. supr, Ras Ṣafṣâfeh; but LepsiusBriefe 345 ff., 416 ff. EbGSespecially 392 ff. and elsewhere advocate Serbal, NW. from Jebel Musa (on trad., compare Ebib. 413 ff.); see discussion Dillmann Shemos 19:1. Against both is the working of Egyptian mines in the penins. as late as the 19th dyn. (see EbGS 135, 148 ff., 159, etc.), involving presence of soldiers there. This, and connex. with Midian (compare also Shoftim 5:5), have led to search for Sinai further NE, near head of Gulf of Aḳaba, or even in Seir, so SayMonuments 263 ff., compare G.F. Moore Shoftim 5:5; Shoftim 6:1 and Yakut, cited by Id.179 n. §, also see GallAltisr. Kultst. 12; on sanctity of mt. see further Robertson SmithSem i. 110f., 2nd ed. 117 f. SmendRel.Gesch. 30.
↗ original
סִינִים
adjectivegent.plural = noun; אֶרֶץ ס׳ Yeshaya 49:12, identif. with Chinese by Gesenius' Thesaurus948–950 De Cheynecommentaries and elsewhere; but see see RichthofenChina i. 436 f., 504, rev. by YuleAcad. xiii. 339; Dillmann Duhm; T. de LacouperieBOR i. 45 ff., 183 ff., who thinks of Šina, at foot of Hindu Kush, but unlikely; read probably סְוֵנִים (or סְוָנִים), so CheyneIntr. Is. 275, and Haupt., compare already JDMich.
↗ original
סִיס
↗ original
סִיסְרָא
proper name (masc.) (G.F. Moore Shoftim 4:2; PAOS xix (1898), 160 cp. Hittite names in -sira);—
general of Jabin, king of Hazor Shoftim 4:2 + 12 times Shoftim 4; appar. himself king Shoftim 5:20, Shoftim 5:26, Shoftim 5:28, Shoftim 5:30; compare Shmuel Alef 12:9 Tehillim 83:10;—on ס׳ see G.F. Moore Ju, 107 ff.; PAOS l.c.; Septuagint Σ(ε)ισαρα.
בְּנֵי־סִיסְרָא, returned exiles, Ezra 2:53 = Nechemia 7:54; Septuagint Σεισαραθ, Σισαρα, etc.
↗ original
סִיעָא
proper name (masc.) בְּנֵי־סִיעָא returned exiles Nechemia 7:46 = בְּנֵי־סִיעֲהָא Ezra 2:44; Septuagint Ne Ασουια, א Ιασουια, A Σιαια, SeptuagintL Ιωσιου; Septuagint Ezr Σωηλ, A Ασαα, SeptuagintL Ιωσια.
↗ original
סִיר
noun (masc.) Yirmiya 1:13 et f. Melachim Beis 4:38 pot (probably foreign wd. (Egyptian?), Arabic زِيرٌ a large water-jar Lane1276 is perhaps loan-wd.; on Gk. deriv. σιρός, σίρινος, see LewyFremdw. 107);—ס׳ absolute Melachim Beis 4:38 +, construct Shemos 16:3 +; plural סִירֹת Shemos 38:3, סִירוֹת Melachim Alef 7:45 +; with suffix סִירֹתָיו Shemos 27:3, סִירֹתֵיכֶם Tehillim 58:10;—pot:
household utensil for boiling Melachim Beis 4:38, Melachim Beis 4:39, Melachim Beis 4:40, Melachim Beis 4:41(×2), ס׳ הַבָּשָׂר Shemos 16:3, Zecharia 14:21; ס׳ נָפוּחָ Yirmiya 1:13 (compare נפח; in vision), symbol. of Jerus. Yechezkel 11:3, Yechezkel 11:7, Yechezkel 11:11; Yechezkel 24:3, Yechezkel 24:6; figuratively also Tehillim 58:10 (compare Cheyne); in simile Micha 3:3 Iyov 41:23 Koheles 7:6.
ס׳ רַחְצִי Tehillim 60:10 my washing-pot, Tehillim 108:10.
pots used in sanctuary, Shemos 27:3; Shemos 38:3 (both P), Melachim Alef 7:40 (read סִירוֹת for Masoretic Text כִּיֹּרוֹת, so Codd. of ℌ Septuagint Vulgate Th Ke Klostermann Kmp Benzinger), v Melachim Alef 7:45 = Divrei HaYamim Beis 4:11, Divrei HaYamim Beis 4:16, Melachim Beis 25:14 = Yirmiya 52:18, also Yirmiya 52:19 Divrei HaYamim Beis 35:13 Zecharia 14:20.—Here belongs probably סִרָה in בּוֹר הַסִּרָה, see p. 92 b.
↗ original
סִיר²
n.[m.] thorn, hook (Targum the same; compare סירם in Sabean proper name HomZMG xivi (1892), 532);—
plural סִירִיס, thorns, sign of desolation Yeshaya 34:13, a barrier Hoshea 2:8, on Nachum 1:10 see [סָבַךְ]; כְּקוֹל הַסּ׳ תַּחַת הַסִּיר Koheles 7:6 as the sound of thorns (crackling as they burn) under the pot.
plural סִירוֹת hooks Amos 4:2 (compare בּוּגָה under דגה; ‖ צִנּוֹת; on realtion of meanings see חוֹחַ, צֵן).
↗ original
סָךְ
[סֹךְ], סֻכָּה, סֻכּוֹת see ii. סכך.
↗ original
סִכּוּת
proper namediv. Amos 5:26 read probably סַכּוּת, = Assyrian Sakkut (epithet of Adar-Ninip = Saturn), SchraderSK 1874, 332; Cuneiform Inscriptions & the Old Testament Amos 5:26, compare TieleGesch. 528 BaethgenRel 239 RogersEncy. Bib. 749 (old versions Gesenius' Thesaurus and elsewhere = סֻכָּה, סֻכּוֹת).
↗ original
סֻכּוֹת בְּנוֹת
proper namediv. Melachim Beis 17:30, Assyrian-Babylonian deity, worshipped by Babylonians in Samaria; text of name corrupt; SchraderCuneiform Inscriptions & the Old Testament ad location (after H. Rawlinson) proposes Zîr-bânit, or Zarpanituv, wife of Marduk (compare HauptAndover Rev., May 1886 Muss-ArnoltJBL xi (1892), 167), rejecting Sakkut-binûtu = Marduk DelitzschPar 215; JenZA iv. 352 makes בְּנוֹת = banîtu, epithet of Ištar; all doubtful.
↗ original
סֻכִּיִּים
proper name (masc.)plural a people in army of Shishak according to Divrei HaYamim Beis 12:3 (between לוּבִים and כּוּשִׁים); Septuagint Τρωγλοδυται, so Vulgate; SeptuagintL Σουχιειμ.
↗ original
סָכַךְ
verb overshadow, screen, cover (‖ √ to I. שׂכך (which is probably orig., compare Arabic شَكَّ, and Frä90); Mishnaic Hebrew הֵסֵיךְ cover, and perhaps סִכֵּךְ roof over);—
past (עבר) only 2nd masculine singular סַכֹּ֫תָ Shemos 40:3, סַכֹּ֫תָה Eicha 3:43, Eicha 3:44, סַכּ֫וֹתָה Tehillim 140:8; future (עתיד) 3rd masculine plural וַיָּסֹ֫כּוּ Melachim Alef 8:7, with suffix יְסֻכֻּ֫הוּ Iyov 40:22; participle (בינוני) active סוֹכֵךְ Yechezkel 28:14, Yechezkel 28:16, plural סֹכֲכִים Shemos 25:20 + 2 times;—
screen, cover, usually c. עַל־ of thing covered, Melachim Alef 8:7; Divrei HaYamim Alef 28:18; + direct object of covering Shemos 40:3; + בְּ of covering Shemos 25:20; Shemos 37:9 (both P); c. לְ of thing covered Tehillim 140:8; so (+ בְּ instr.) ס׳ בֶּעָנָן לָךְ Eicha 3:44 thou hast screened thyself with the clouds; with a direct object Iyov 40:22 lotus-trees, as its shade, screen it; absolute Yechezkel 28:14, Yechezkel 28:16 (difficult, text probably corrupt, Co Toy del. as gloss).
reflex. cover oneself ס׳ בָאָף Eicha 3:43 thou hast covered (clothed, panoplied) thyself with anger (si vera l.; compare v Eicha 3:44 above).
future (עתיד) 3rd masculine singular יָ֑סֶךְ לָךְ Tehillim 91:4, וַיָּ֑סֶךְ Shemos 40:21 + 2 times; 2nd masculine singular תָּסֵךְ Tehillim 5:12; infinitive (מקור) construct הָסֵךְ Shmuel Alef 24:4; participle (בינוני) מֵסִיךְ Yirmiya 3:24 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 67 v);—screen, cover,
specif. c. אֶת־רַגְלָיו, that is with long garments, euphemism for evacuating the bowels, from posture assumed, so inf. Shoftim 3:24, pt. Shmuel Alef 24:4 (compare Mishnaic Hebrew הֵסֵיךְ, and see G.F. Moore, H.P. Smith).
elsewhere future (עתיד), as Qal (expl. as Qal BarthZMG xliii (1889), 178), c. עַל־ Shemos 40:21, of protection Tehillim 5:12; c. לְ person + בְּ instr. Tehillim 91:4 (of protection).
סִכְסֵהּ, denom., see under IV. שׂכך.—see סוך for Iyov 3:23; Iyov 38:8.
↗ original
סָכַךְ²
verb weave together (‖ form of II. שָׂכַךְ; Mishnaic Hebrew Hiph. הֵסֵיךְ weave, סוּכָּה, booth);—
future (עתיד) 2nd masculine singular with suffix תְּסֻכֵּנִי Tehillim 139:13 thou didst weave me together. Pô. the same Iyov 10:11.
↗ original
סֻכָּה
noun (fem.) thicket, booth (proposes of interwoven boughs compare Nechemia 8:15);—absolute ס׳ Yeshaya 1:8 +; construct סֻכַּת Amos 9:11; with suffix סֻכָּתוֹ Iyov 36:29 Tehillim 18:12, and so read ‖ Shmuel Beis 22:12 (for Masoretic Text סֻכּוֹת; De Hupfeld-Nowack H.P. Smith); usually plural סֻכֹּת Breishis 33:17 +; סֻכּוֹת Shmuel Beis 11:11; +;—
thicket, lurking-place of lions Iyov 38:40 (compare [סֹךְ] 1).
booth, rude or temporary shelter, for cattle Breishis 33:17 (J; distinct from בַּיִת), but also for warriors in the field Shmuel Beis 11:11 Melachim Alef 20:12, Melachim Alef 20:16; for watchers in vineyards Yeshaya 1:8 (simile) Iyov 27:18 (simile of frailty), for man’s shelter from sun Yonah 4:5, compare (figuratively) Yeshaya 4:6 Tehillim 31:21, probably also Tehillim 27:5 (see [סֹךְ]); poet. of fallen house (dynasty) of David Amos 9:11; of clouds as (temporary) enclosure (Authorized Version ‘pavilion’) of י׳ in storm Tehillim 18:12 = Shmuel Beis 22:12 Iyov 36:29.
specif. of booths, made of boughs, in which people lived at harvest-feast Vayikra 23:42(×2), Vayikra 23:43, Nechemia 8:14, Nechemia 8:15, Nechemia 8:16, Nechemia 8:17(×2), hence called חַג הַסֻּכּוֹת Devarim 16:13, Devarim 16:16; Devarim 31:10; Vayikra 23:34, Zecharia 14:16, Zecharia 14:18, Zecharia 14:19; Divrei HaYamim Beis 8:13; Ezra 3:4.
↗ original
סֻכּוֹת
proper name (place);—
סֻכֹּ֫תָה (ה location) Breishis 33:17(×2) (J; expl. from Jacob’s making booths), elsewhere סֻכּוֹת;—city E. of Jordan Shoftim 8:5 + 6 times Shoftim 8, Yehoshua 13:27; probably also Melachim Alef 7:46 = Divrei HaYamim Beis 4:17 (reading מַעְבֶּרֶת אֲדָמָה ford of Adamah G.F. Moore Shoftim 7:22 compare BuhlGeogr. 206 Benzinger Melachim Alef 7:46); עֵמֶק ס׳ Tehillim 60:8 = Tehillim 108:8 is Jordan-valley near Succôth; on identif. compare G.F. Moore Shoftim 8:5 BuhlGeogr. 260, G.A. SmithGeogr. 585 and reff.; according to Talm Dêr ʿalla, 1st masculine N. of Jabbok NbrGéogr; du Talm 248, so S. MerrillEast of Jordan 385 ff.; Septuagint Σοκχωθ (Σκηναί Breishis 33 compare ψ).
סֻכֹּ֫תָה (ה location) Shemos 12:37, elsewhere סֻכֹּת;—first station of Isr. at Exodus, Shemos 12:37; Shemos 13:20; Bamidbar 33:5, Bamidbar 33:6 (all P); = Egyptian Thku(t) WMMAs. u. Eur. 70, Thkw SteindorffBAS i. 603; on site see NavillePithom (1885), especially pp. 6. 23 f. GutheZPV viii (1885), 219 f.; Septuagint Σοκξωθ.
↗ original
סֹכֵךְ
n.[m.] protector;—term. techn. of structure shielding stormers of city (Lat. testudo) הַסּ׳ Nachum 2:6; Septuagint τὰς προφυλακὰς αὐτῶν.
↗ original
סָכַל
verb be foolish, or a fool, usually in moral or spiritual sense (Syriac ܣܟܰܠ,, Aph. act foolishly; ܣܰܟܠܴܐ foolish, etc., Targum סְכַל der. species, act foolishly; סַכְלָא fool; Chr Pal Aramaic ܣܟܠ, Aph. = ἁμαρτάνω, also deriv. SchwallyIdiot. 62; Assyrian saklu, perhaps foolish, DelitzschHWB 498; Aramaic ܣܟܰܠ, סְכַל know, be intelligent, cause to understand, etc. (der. species), compare שׂכל; MeChrest. Targ. derives both these opposite meanings from Arabic شَكْلٌ form, likeness Gerber178 thinks Hebrew verb denom.);—
future (עתיד) יְסַכֵּל Yeshaya 44:25, imperative (ציווי) סַכֶּל־נָא Shmuel Beis 15:31, make foolish, turn into foolishness.
past (עבר) 2nd masculine singular נִסְכַּלְתָּ Divrei HaYamim Beis 16:9; נִסְכָּ֑לְתָּ Shmuel Alef 13:13; 1st singular נִסְכַּלְתִּי Shmuel Beis 24:10 = Divrei HaYamim Alef 21:8, act or do foolishly.
past (עבר) 2nd masculine singular הִסְכַּלְתָּ Breishis 31:28, 1st singular הִסְכַּלְתִּי Shmuel Alef 26:21, do foolishly, play the fool.
↗ original
סָכָל
noun (masc.) fool (on format. compare LagardeBN 48);—Yirmiya 5:21; Koheles 2:19; Koheles 7:17; Koheles 10:3(×2), Koheles 10:14; plural adjective סְכָלִים Yirmiya 4:22.
↗ original
סִכְלוּת
noun (fem.) folly;—ס׳ Koheles 2:3, Koheles 2:12, Koheles 2:13; Koheles 7:25; Koheles 10:1, Koheles 10:13; שׂ׳ Koheles 1:17 (שׂ erroneously for ס).
↗ original
סָכַר
verb shut up, stop up (Aramaic סְכַר, ܣܟܰܪ shut up, stop up, dam up; Arabic سَكَرَ fill, stop up, dam (river), etc., also close, stop up door, Lane1390; Assyrian sikệru, dam up, ii. 2. stop ears; compare sikkuru, bolt DelitzschHWB 499; appar. kindr. with סגר;—hence Egyptian t’akar, barrier, Bondi88);—
future (עתיד) 3rd masculine singular יִסָּכֵר פִּי וגו׳ Tehillim 63:12 the mouth of liars shall be stopped; 3rd masculine plural וַיִּסָּֽכְרוּ Breishis 8:2 and the springs of the deep etc., were shut up.
past (עבר) וְסִכַּרְתִּ֫י אֶת־מִצְרַיִם בְּיַד Yeshaya 19:4 and I will shut up (deliver) Egypt into the hand of, etc. (compare סגר, מגן).
↗ original
סָכַר²
verb hire ( = שָׂכַר; ס erroneously for שׂ);—only
participle (בינוני) plural וְסֹכְרִים Ezra 4:5 and hiring against (על) them agents.
↗ original
סַל
see סלל.
↗ original
סִלָּא
word in (unintelligible) design. location, בֵּית מִלֹא הַיֹּרֵד ס׳ Melachim Beis 12:21; Th conjunction מְסִלָּה highway, Klostermann בְּמוֹרַד מִלֹא other conjunction in Benzinger.
↗ original
סֶ֫לֶד
proper name (masc.) in Judah Divrei HaYamim Alef 2:30(×2), Septuagint Σαλαδ, SeptuagintL Σαλεδ.
↗ original
סָלָה
verb make light of, toss aside (compare Assyrian salû, throw off, shake off (yoke) Delitzsch500; Arabic سلو, سَلَا is be forgetful, neglectful Lane1417 Aramaic סְלָא despise, ܣܠܴܐ reject);—
past (עבר) 2nd masculine singular סָלִיתָ Tehillim 119:118 thou dost make light of all those that err from thy statutes.—Cf. also סַלּוֹן below
intens. past (עבר) 3rd masculine singular סִלָּה Eicha 1:15 Adonay hath flouted at my mighty ones.
↗ original
סָלָה²
verb weigh, balance (‖ form of סָלָא q.see);—
future (עתיד) 3rd feminine singular לֹא־תְסֻלֶּה בְּכֶתֶם Iyov 28:16 it cannot be weighed against (estimated in) gold of Ophir, compare v Iyov 28:19.
↗ original
סֶ֫לָה
see סלל.
↗ original
סַלּוּ
proper name (masc.) a priest, Zerub.’s time, according to Nechemia 12:7 (SeptuagintL Σαλουια), = סַלַּי v Nechemia 12:20 (SeptuagintL Σαλουαι; om. BA in both).
↗ original
סָלוּא
proper name (masc.) a Simeonite Bamidbar 25:14, Septuagint Σαλμων, A Σαλω, SeptuagintL Σαλωμ.
↗ original
סַלּוֹן
noun (masc.) brier (√ unknown);—סִלּוֹן מַמְאִיר Yechezkel 28:24 a pricking brier (figuratively of national distress; ‖ קוֹץ מַכְאִב); plural סַלּוֹנִים Yechezkel 2:6 (+ סָרָבִים; Co [after old versions] Berthol [not Toy] read (אותך) סֹרְבִים וְסֹלִים resisting and despising thee; סֹל׳ is then participle (בינוני) from I. סלה).
↗ original
סַלַּי
proper name (masc.)
Nechemia 12:20 = סַלּוּ q.see
סַלָּ֑י a Benjamite Nechemia 11:8, Septuagint Σηλε(ε)ι.
↗ original
סָלַח
verb forgive, pardon (Targum סְלַח the same, Mishnaic Hebrew סְלִיחָה forgiveness);—
past (עבר) 2nd masculine singular סָלַחְתָּ Shemos 34:9 + 9 times, סָלָ֑חְתָּ Eicha 3:42 + 2 times; 1st singular סָלַחְתִּי Bamidbar 14:20 + 2 times; future (עתיד) 3rd masculine singular יִסְלַח Bamidbar 30:6 + 4 times; 1st singular אֶסְלַח Yirmiya 31:34 + 3 times + Yirmiya 5:7 Keri (Kesiv אֶסְלוֹח); imperative (ציווי) סְלַח Bamidbar 14:19 Amos 7:2; סְלָ֑חָה Daniel 9:19; infinitive (מקור) סְלֹחַ Devarim 29:19; Melachim Beis 24:4; סְלוֹחַ Yeshaya 55:7; participle (בינוני) active סֹלֵחַ Tehillim 103:3;—forgive, pardon, always of God: absolute Bamidbar 14:20, Melachim Alef 8:30, Melachim Alef 8:39 = Divrei HaYamim Beis 6:21, Divrei HaYamim Beis 6:30, Melachim Beis 24:4; Yeshaya 55:7; Amos 7:2; Eicha 3:42; Daniel 9:19; c. לְ, of the sin Shemos 34:9; Bamidbar 14:19 (both J), Yirmiya 31:34; Yirmiya 33:8; Yirmiya 36:3 ψ Tehillim 25:11; Tehillim 103:3; Melachim Alef 8:34, Melachim Alef 8:36 = Divrei HaYamim Beis 6:25, Divrei HaYamim Beis 6:27, Divrei HaYamim Beis 7:14; + לְ, of sinner Devarim 29:19; Melachim Alef 8:50 = Divrei HaYamim Beis 6:39, Melachim Beis 5:18(×2); Yirmiya 5:1, Yirmiya 5:7; Yirmiya 50:20, and in law, Bamidbar 30:6, Bamidbar 30:9, Bamidbar 30:13.
past (עבר) 3rd masculine singular נִסְלַח, c. לְ, term. techn. in code of P, it shall be forgiven him לוֹ Vayikra 4:26, Vayikra 4:31, Vayikra 4:35; Vayikra 5:10, Vayikra 5:13, Vayikra 5:16, Vayikra 5:18, Vayikra 5:26; Vayikra 19:22 Bamidbar 15:28; them לָהֶם Vayikra 4:20 Bamidbar 15:25; לְכָל־עֲדַת וגו׳ v Bamidbar 15:26.
↗ original
סַלְכָה
proper name (place) city on E. border of Bashan, Devarim 3:10; Yehoshua 12:5; Yehoshua 13:11 (all D), Divrei HaYamim Alef 5:11; = Nabataean צלחד (Lidzbarski358 Cook101), mod. Ṣalḫad, Ṣarḫad on S. spur of Jebel Hauran, c. 63 m. due E. of Jordan; compare BuhlGeogr. 252 Driver Devarim 3:10; Septuagint Σελχα, Ελχα, etc. (Σ lost often after ἕως).
↗ original
סָלַל
verb lift up, cast up (Mishnaic Hebrew סִלְסֵל esteem highly, סִלְסוּל loftiness, distinction; סוּלָּם ladder; Targum סוּלְּמָא the same; Mesha Inscription26 מסלת highway; Phoenician סלמת stair (?) Lidzbarski329; Assyrian sellu, sillu, perhaps breast-works DelitzschHWB 501; but سُلَّمٌ ladder (a loan-wd. according to SchwallyZMG liii (1899), 197), compare סֻלָּם; see also ṭrry, siege-wall, Egyptian loan-word from סֹלְלָה according to WMMAs. u. Eur. 101);—
future (עתיד) וַיָּסֹ֫לּוּ Iyov 19:12; Iyov 30:12 imperative (ציווי) mpl. סֹ֫לּוּ Yeshaya 57:14 + 4 times; with suffix סָלּוּהָ Yirmiya 50:26 (compare סֶ֫לָה); participle (בינוני) passive סְלוּלָה Yirmiya 18:15; סְלֻלָה Mishlei 15:19;—
cast up a highway: ס׳ מְסִלָּה Yeshaya 62:10(×2), without object Yeshaya 57:14(×2), דֶּרֶךְ לֹא סְלוּלָה Yirmiya 18:15; figuratively of path of upright Mishlei 15:19.
cast up a way: דֶּרֶךְ, c. על against, Iyov 19:12 (of besieger, in figuratively), ארה Iyov 30:12 (of besetting foe); Babylonian as a heap of garbage Yirmiya 50:26.
lift up (a song) Tehillim 68:5, c. לְ person (‖ שׁיר, זמּר; most as 1).
imperative (ציווי) with suffix סַלְסְלֶהָ Mishlei 4:8 exalt her (that is Wisdom), that is (compare Toy) esteem highly, prize. Hithpôʿ. participle (בינוני) מִסְתּוֹלֵל Shemos 9:17 exalt oneself, c. בְּ against (denom. from סֹלְלָה according to Gerber 52); compare Ecclus Ben Sira 39:24; Ben Sira 40:28.
↗ original
סֶ֫לָה²
verb lift up (voices in ברוך לעולם), or exalt (לעולם י׳) (imperative (ציווי) of סָלַל (compare Mishlei 4:8 Tehillim 68:5; הִגָּיוֹן סלה Tehillim 9:17, see הִגּ׳), properly סֹ֫לָּה, סֶ֫לָה poss. Keri = נֶצַח, Hexapla σελ; but compare הֶ֫רָה Ewald554 Konigii 1, 539; Septuagint Sym Theod διάψαλμα, expl. Suidas μέλους ἐναλλαγή; Theodoret Hippolytus μέλους μεταβολή (compare Hexapla Chavakuk 3:3 μεταβολὴ διαψάλματος; Syriac Hexapla Aq. עוניתא in 5 ψ ψ, Field in Tehillim 38:12); Septuagint adds διάψαλμα, for example Tehillim 2:2; Tehillim 34:11; Tehillim 94:15, after final editing of Hebrew Psalter; so Psalms of Solomon 17:21; 18:10 on same principles as in Masoretic Text; used therefore with full knowledge that it indicated some kind of interruption or change in the regular rendering. סלה is used in שמונה עשרה after Benedictions 3, 18, and after other early Jewish prayers, shewing knowledge, c. 100 andd.; Aq gives ἀεί (Theod. also Tehillim 9:17); Sexta διαπαντός (except Tehillim 20:4 εἰς τέλος); Quinta εἰς τοὺς αἰῶνας; Jer. semper, Targum usually לעלמא, לעלמין; but Tehillim 39:6 לחיי עלמא, Tehillim 44:9 לעלמי עלמין, Tehillim 48:9 עד עלמי עלמין, Tehillim 49:14 לעלמא דאתי; uniform tradition best expl. by closing contents of the Benedictions, מהעולם ועד העולם. So Jer. classes sela with amen and salom; and Jacob of Edessa in Bar Hebr Tehillim 10:1 cp. Christian Amen of the people after Gloria);—this interpr. agrees with usage: 71 times in 39 ψψ, 3 times Chavakuk 3 (taken from Minor Psalter למנצח, see נצח); it occurs at end of Tehillim 3:9; Tehillim 24:10; Tehillim 46:12 (om. Septuagint), Tehillim 9:21 (Septuagint combines Tehillim 9:9 and Tehillim 9:10); elsewhere at close of strophe, Tehillim 3:3, Tehillim 3:5; Tehillim 4:3, Tehillim 4:5; Tehillim 7:6; Tehillim 9:17; Tehillim 24:6; Tehillim 32:4, Tehillim 32:5, Tehillim 32:7; Tehillim 39:6, Tehillim 39:12; Tehillim 46:4, Tehillim 46:8; Tehillim 47:5; Tehillim 48:9; Tehillim 49:13 (so read Masoretic Text v Tehillim 49:14 by error) v Tehillim 49:16; Tehillim 50:6; Tehillim 52:5, Tehillim 52:7; Tehillim 54:5; Tehillim 59:6, Tehillim 59:14; Tehillim 61:5; Tehillim 62:5, Tehillim 62:9; Tehillim 66:4, Tehillim 66:7, Tehillim 66:15; Tehillim 67:5; Tehillim 68:20; Tehillim 76:4, Tehillim 76:10; Tehillim 77:4, Tehillim 77:10, Tehillim 77:16; Tehillim 81:8; Tehillim 82:2; Tehillim 83:9; Tehillim 84:5, Tehillim 84:9; Tehillim 88:8, Tehillim 88:11; Tehillim 89:38, Tehillim 89:46; Tehillim 140:4, Tehillim 140:6, Tehillim 140:9; Tehillim 143:6; or where citations have been made, Tehillim 44:9; Tehillim 55:8; Tehillim 57:7; Tehillim 60:6; Tehillim 67:2; Tehillim 68:8, Tehillim 68:33; Tehillim 89:5; Chavakuk 3:3, Chavakuk 3:9; or where extracts might be made for liturgical purposes, Tehillim 20:4; Tehillim 21:3; Tehillim 55:20; Tehillim 75:4; Tehillim 85:3; Tehillim 87:3, Tehillim 87:6; Tehillim 89:49; so Tehillim 57:3 (Septuagint for Masoretic Text v Tehillim 57:4) Chavakuk 3:13.—Of ψψ c. סֶלָה, 23 used in Elohistic Psalter, 28 in Director’s Psalter, 39 in final editing of Psalter. These editors found it in earlier Psalters. Davidic Psalter uses 20 of them, so few in proportion that it is not characteristic of this Psalter; but Korahite 9 (out of 12), and Asaph 7 + 80:8 [Septuagint] (probably 8 out of 12); appar. it came into use in time of these editors. In Director’s Psalter musical terms are added to 19 of the 28 it uses (and only to ten others, of which some could hardly use סלה); ψψ with סלה all (except 61, 81) name the kind of ψ in title: 3 מִכְתָּם, 7 מַשְׂכִּיל, 10 שִׁיר, 26 (27) others מִזְמוֹר, Chavakuk 3 תְּפִלָּה; ס׳ is especially frequent with שִׁיר and מַשְׂכִּיל, terms associated with musical rendering. It probably came into use in late Persian period in connexion with ψψ used with musical accompaniment in public worship, to indicate place of benedictions. It was not added by later editors to other psalms; but was revived in first century b.c., and continued in use for some time (see Jacobjournal ZAW xvi (1896), 129 f. BrJBL 1899 EG BriggsAm. J. Sem. Lang. Oct. 1899, 1 ff.).
↗ original
סֹלְלָה
noun (fem.) mound;—ס׳ Shmuel Beis 20:15 + 7 times; סוֹלְלָה Daniel 11:15; plural סֹלְלוֹת Yirmiya 32:24; Yirmiya 33:4.—שָׁפַךְ ס׳ עַל־הָעִיר cast up mound against the city, besieging it, Melachim Beis 19:32 = Yeshaya 37:33, Yirmiya 6:6; Yechezkel 4:2; Yechezkel 26:8; c. אֶל Shmuel Beis 20:15 (error for על); without על העיר Yechezkel 17:17; Yechezkel 21:27; Daniel 11:15; without verb Yirmiya 32:24; Yirmiya 33:4.
↗ original
סֻלָּם
noun (masc.) ladder;—Breishis 28:12.
↗ original
סַל²
↗ original
סֶ֫לַע
noun (masc.) Shoftim 6:20 crag, cliff, synon. צוּר;—absolute ס׳ Shoftim 6:20 +, סָ֑לַע Bamidbar 20:10 +; construct סֶ֫לַע Shmuel Alef 23:23; with suffix סַלְעִי Shmuel Beis 22:2 +, סַלְעוֹ Yeshaya 31:9; plural סְלָעִים Yeshaya 2:21 +;—
literally cliff, crag Shoftim 6:20; Yeshaya 2:21; Yeshaya 7:19 Amos 6:12 Bamidbar 20:8(×2), Bamidbar 20:10(×2), Bamidbar 20:11 (compare Nechemia 9:15 Tehillim 78:16, and contr. the צוּר of Shemos 17:6), Bamidbar 24:21; Devarim 32:13 (not elsewhere Hexateuch) Yirmiya 13:4, + 9 times; שֵׁן הַסּ׳ Shmuel Alef 14:4(×2) tooth of the crag, that is sharp crag, so Iyov 39:28; excav. in cliff as place of burial Yeshaya 22:16; abode of wild animals, יַעֲלֵי־ס׳ v Yeshaya 22:1, compare Tehillim 104:18; Mishlei 30:26, of birds Iyov 39:28 Shir HaShirim 2:14 (in figuratively), compare Yirmiya 48:28, so of Edom Ovadia 1:3 = Yirmiya 49:16; compare (Bamidbar 24:21 above and) Yeshaya 42:11; particular cliffs are: ס׳ עֵיטָם Shoftim 15:8, Shoftim 15:11 compare v Shoftim 15:13, ס׳ (הָ)רִמּוֹן Shoftim 20:45, Shoftim 20:47(×2); Shoftim 21:13 ס׳ הַמַּחְלְקוֹת Shmuel Alef 23:28 compare v Shmuel Alef 23:25; see also ii. סֶלַע.
figuratively, especially סַלְעִי of י׳ (only ψψ), Tehillim 18:3 = Shmuel Beis 22:2, Tehillim 31:4; Tehillim 42:10; Tehillim 71:3; of Assyrian god Yeshaya 31:9 (probably; compare צוּר Devarim 32:31, Devarim 32:37); צֵל ס׳ כָּבֵד Yeshaya 32:2 (simile of protecting care); figuratively of security Tehillim 40:3 (feet on cliff), מְצָדוֹת סְלָעִים מִשְׂגַּבּוֹ Yeshaya 33:16; symb. of obstinacy חִזְּקוּ פְנֵיהֶם מִסּ׳ Yirmiya 5:3; צְחִיחַ ס׳ (bare cliff, literally glare of [the] cliff), in figuratively of openness, flagrancy Yechezkel 24:7, Yechezkel 24:8, of razed city Yechezkel 26:4, Yechezkel 26:14 (only here Ez); in figuratively of fall of Babylonian Yirmiya 51:25.
↗ original
סֶ֫לַע²
proper name (place) in Edom, מֵהַסּ׳ Shoftim 1:36 (del. מֵ, compare G.F. Moore); הַסּ׳ captured in war Melachim Beis 14:7 (and called יָקְתְאֵל); מִסּ׳ Yeshaya 16:1; site doubtful; old identif. with Petra denied, plausibly, by BuhlEdom G.F. Moore Shoftim 1:36 (who thinks of an actual cliff), but held Benzinger Melachim Beis 14:7 BdPal (1898), 206; Septuagint (ἡ) πέτρα.
↗ original
סֹ֫לֶת
noun (fem.) Vayikra 2:5 (compare on gender Albrechtjournal ZAW xvi (1896), 106) fine flour (Septuagint σεμίδαλις, Vulgate simila) (Mishnaic Hebrew the same; Aramaic סוּלְתָּא; Arabic سُلْتٌ a kind of barley without husks Lane 1401; Assyrian sillatu, or šillatu, a kind of grain (?) Meissner-RostBAS iii. 361; also ṯulṯȧ, ṯuruti̥, flour, as loan-word in Egyptian, Bondi84 WMMAs. u. Eur. 101);—absolute ס׳ Breishis 18:6 +, construct ס׳ Shemos 29:2 +; with suffix סָלְתָּהּ Vayikra 2:2;—fine flour, used in king’s household Melachim Alef 5:2 (‖ קֶמַח), for honoured guests קֶמַח ס׳ Breishis 18:6, a se’āh of it sold for a shekel in time of scarcity Melachim Beis 7:1, Melachim Beis 7:16, Melachim Beis 7:18 (see Benzinger); luxurious food Yechezkel 16:13, Yechezkel 16:19 (of Jerus. under figuratively of woman); elsewhere only in offerings Yechezkel 46:14; Divrei HaYamim Alef 9:29; Divrei HaYamim Alef 23:29, and P; ס׳ חִטִּים Shemos 29:2, ס׳ v Shemos 29:40, Vayikra 2:1 + 13 times Lv., Bamidbar 6:15 + 26 times Nu.
↗ original
סַמְגַּר נְבוֹ
proper name (masc.) an officer of Nebuchad. according to Masoretic Text Yirmiya 39:3 = (assumed) Šumgir Nabu (SchraderCuneiform Inscriptions & the Old Testament), but probably textual error; Giesebrecht (plausibly) takes סמגר as crpt. dittogr. of רב מג, and joins נבו to following, נבושׂרסכים = נְבוּשַׁזְבַּן, compare v Yirmiya 39:13 and Septuagint Σαμαγωθ (Σαμαγαδ, Σαμαγαρ, etc.) καὶ Ναβουσαχαρ.
↗ original
סְמָדֵר
, also סְמָדַ֔ר֖, סְמָדַ֑ר noun (masc.) Shir HaShirim 7:13 blossom of grape (just at flowering DuvalREJ xiv (1887), 277–81 Mishnaic Hebrew the same; Aramaic סמדד, ܣܡܳܕܪܳܐ, Mand. סימאדרא NoldekeM. 128);—always absolute ס׳, only Ct: הַגְּפָנִים סְמָדַר֖ Shir HaShirim 2:13 the vines are (all) blossom; כְּרָמִים סְמָדַ֑ר v Shir HaShirim 2:15 (on bold predicate compare Gesenius' Hebrew Grammar (ed. Kautzsch) § 141 d); פִּתַּח הַסְּמָדַר Shir HaShirim 7:13 the blossom has opened (its buds).
↗ original
סָמַךְ
verb lean, lay, rest, support (Mishnaic Hebrew the same; Phoenician in proper name Lidzbarski 317, 329; Aramaic סְמַךְ, ܣܡܰܟ; also Ethiopic ((ሰመከ) አስመከ) cause to lean upon, etc. Dillmann 335; Arabic سَمَكَ is be high, ascend, raise, uplift, سَمْكٌ roof);—
past (עבר) 3rd masculine singular ס׳ Devarim 34:9; Yechezkel 24:2, וְסָמַךְ consec. Amos 5:19 +; 3rd feminine singular סָֽמְכָה Tehillim 88:8, with suffix סְמָכָ֑תְהוֹ Yeshaya 59:16, סְמָכָ֑תְנִי Yeshaya 63:5, etc.; future (עתיד) 3rd masculine singular וַיִּסְמֹךְ Vayikra 8:14; Bamidbar 27:23, with suffix יִסְמְכֵ֫נִי Tehillim 3:6, etc.; imperative (ציווי) ms. with suffix סָמְכֵנִי Tehillim 119:116; participle (בינוני) active סוֹמֵךְ Yeshaya 63:5 + 3 times; plural construct סֹמְכֵי Yechezkel 30:6 Tehillim 54:6; passive סָמוּךְ Yeshaya 26:3 Tehillim 112:8; plural סְמוּכִים Tehillim 111:8;—
lean or lay hand upon (עַל־): Amos 5:19; elsewhere in sacred rite: on head of sacrif. victim, as those who share in sacrif., Shemos 29:10, Shemos 29:15, Shemos 29:19; Vayikra 1:4 + 12 times Lv, Bamidbar 8:12 (all P), Divrei HaYamim Beis 29:23; so of Levites, presented to י׳ Bamidbar 8:10; on head of blasphemer Vayikra 24:14 (P; as witnesses of his guilt); on head of Joshua in consecration (Moses subj.) Bamidbar 27:18, Bamidbar 27:23; Devarim 34:9 (all P).
intrans. Tehillim 88:8 thy wrath hath rested upon me (עָלַי); also סָמַךְ מֶלֶךְ־בָּבֶל אֶל־ Yechezkel 24:2 hath leaned against, rested his weight upon, Jerusalem, that is invested (Toy), begun the siege of it.
support, uphold, sustain, only figuratively: c. 2 direct object Breishis 27:37 with corn and must have I sustained him, provided sustenance for him, compare (of י׳) Tehillim 51:14; uphold Egypt Yechezkel 30:6; absolute Yeshaya 63:5; especially of י׳ upholding, sustaining Yeshaya 59:16; Yeshaya 63:5 Tehillim 3:6; Tehillim 37:17, Tehillim 37:24; Tehillim 54:6 (on בְּ essentiae see Gesenius' Hebrew Grammar (ed. Kautzsch) § 119 i, בְּ above 7 a), Tehillim 119:116; Tehillim 145:14; so pt. passive Tehillim 111:8 they are sustained, that is maintained (י׳’s commands), סָמוּךְ לִבּוֹ Tehillim 112:8 his heart is sustained, firm, and so יֵצֶר ס׳ Yeshaya 26:3.
past (עבר) 1st singular נִסְמַ֫כְתִּי Tehillim 71:6; 3rd plural נִסְמָ֑כוּ Yeshaya 48:2; future (עתיד) יִסָּמֵךְ Melachim Beis 18:21 Yeshaya 36:6, וַיִּסָּמֵךְ Shoftim 16:29; 3rd masculine plural וַיִּסָּֽמְכוּ Divrei HaYamim Beis 32:8;—reflex. support, or brace oneself, also c. עַל־: Shoftim 16:29 and he braced himself against (upon) them (the pillars): Melachim Beis 18:21 (if) a man support himself on it (Egypt as a cracked reed) = Yeshaya 36:6; on cheering words Divrei HaYamim Beis 32:8; on God Yeshaya 48:2 Tehillim 71:6.
imperative (ציווי) mpl. with suffix + בְּ instr.: סַמְּכוּנִי Shir HaShirim 2:5 sustain (refresh, revive) me with raisin-cakes.
↗ original
סֶ֫מֶל
noun (masc.) Yechezkel 8, Yechezkel 5 perhaps orig. proper namediv., then generally image, statue (Phoenician סמל the same, f. סמלת, Lidzbarski 151, 329, also פנסמלת Id 329; BauRel. i. 88 understands ס׳ to be design. of foreign god);—absolute הַסּ׳ Divrei HaYamim Beis 33:7, Divrei HaYamim Beis 33:15, סָ֑מֶל Devarim 4:16; construct סֵ֫מֶל Yechezkel 8:3, Yechezkel 8:5;—image, figure of anything, פֶּסֶלּ תְּמוּנַת כָּל־ס׳ Devarim 4:16; idol-image פֶּסֶל הַסּ׳ Divrei HaYamim Beis 33:7 and (פֶּסֶל om.) v Divrei HaYamim Beis 33:15; סֵמֶל הַקִּנְאָת Yechezkel 8:3 the statue of jealousy, that is that rouses י׳’s jealousy, = v Yechezkel 8:5.
↗ original
סָמַר
verb bristle up (LagardeBN 106 cp. Arabic شَمَرَ contract; in that case ס׳ for שׂ׳);—
past (עבר) 3rd masculine singular ס׳ מִפַּחְדְּךָ בְשָׂרִי Tehillim 119:120 from fear of thee did my flesh bristle up, ‘creep.’
future (עתיד) תְּסַמֵּר שַׂעֲרַת בְּשָׂרִי Iyov 4:15.
↗ original
סָמָר
adjective bristling, rough;—יֶלֶק ס׳ Yirmiya 51:27 bristling locust, perhaps with allusion to horn-like sheaths enclosing wings of the pupa, see Driver Joel and Amos, 58 (on format. compare LagardeBN 50.)
↗ original
סְנָאָה
appar. proper name (masc.) בְּנֵי ס׳ Ezra 2:35 = Nechemia 7:37, בְּנֵי הַסּ׳ Nechemia 3:3; Septuagint Σαανα, Σανανα(τ), etc., SeptuagintL Σενναα; MeyJudenth. 150, 154 reads סְנֻאָה (ס׳ for שׂ׳, compare סְנוּאָה) = sons of the hated (rejected) woman, that is the poorer classes of Jeruslem.
↗ original
סְנֶה
noun (masc.) Shemos 3:2 a thorny bush, perhaps black-berry bush (compare LöwNoldeke. 219; rubus fruticosus Linn.; Aramaic סַנְיָא, ܣܰܢܝܳܐ thorn-bush, Assyrian sinû, Meissner ZA vi. 293 blackberry bush (M. thinks Aramaic ס׳ loan-word from this); Arabic سَنًا senna, Lane 1449);—absolute ס׳ Shemos 3:2(×2), Shemos 3:4, סְנֶ֑ה v Shemos 3:2, Shemos 3:3 (all E) Devarim 33:16 (akin to E).
↗ original
סֶ֑נֶּה
proper namerup. (= thorny, compare G.A. SmithGeogr. 250 n. H.P. Smith ad location);—a cliff opposite the cliff called בּוֹצֵץ, Shmuel Alef 14:4 (Ginsb as here; Baer סֵ֑נֶּה, van d. H. סֶ֑נֶה); Septuagint Σεννααρ.
↗ original
סַנְחֵרִיב
proper name (masc.) Sennacherib (= Sinaḫê-irba, Sin multiplied brothers, SchraderCuneiform Inscriptions & the Old Testament Melachim Beis 18:13);—son of Sargon and father of Esarhaddon, king of Assyria (b. c. 705–681; compare TieleGesch. 285 ff.); Melachim Beis 18:13; Melachim Beis 19:16, Melachim Beis 19:20, Melachim Beis 19:36 = Yeshaya 36:1; Yeshaya 37:17, Yeshaya 37:21, Yeshaya 37:37; Divrei HaYamim Beis 32:1, Divrei HaYamim Beis 32:2, Divrei HaYamim Beis 32:9, Divrei HaYamim Beis 32:10, Divrei HaYamim Beis 32:22 (all as above, except סַנְחֵרִב Melachim Beis 19:20); Septuagint Σενναχηρειμ, SeptuagintL Σενναχειρειμ; Σεναχήριβος JosAnt. x. 1 ff.; Σαναχάρβον (direct object) Herodot.ii. 141.
↗ original
סַנָּה
↗ original
סְנַפִּיר
n.[m.] fin (Mishnaic Hebrew the same; quadrilit. according to Stade's Hebrew Grammar § 243; Fl LevyNHWB iii. 725 a cp. Aramaic סִמְפּוֹרִין points, nails, and der. this from סַמֵּר verb nail, with infixed פ (LevyChWBii. 570 b));—Vayikra 11:9, Vayikra 11:10, Vayikra 11:12 = Devarim 14:9, Devarim 14:10.
↗ original
סָ֑ס
noun (masc.) moth (Targum סָסָא, Syriac ܣܳܣܳܐ; Assyrian sâsu, DelitzschHWB 506; Arabic سُوسٌ, سُوسَةٌ; Ethiopic ፃፄ Gesenius' Thesaurus LagardeArmen. Stud. § 2262 cp. Armen. zez = Gk. σής, wh. is der. from סָס by BoHieroz. iii. 514 LewyFremdw. 16 f.);—וְכַצֶּמֶר יֹאכְלֵס סָ֑ס Yeshaya 51:8.
↗ original
סִֽסְמַי
n. pr.m. name in Judah (on Phoenician proper name div. ססם(י) see Lidzbarski 330 Ren in CIS i. Noldeke. 95, 3, and elsewhere BaethgenRel. 64 f. Kittel 1 Ch 2; 40);—ס׳ Divrei HaYamim Alef 2:40 b, סִֽסְמָ֑י v Divrei HaYamim Alef 2:40 a; Septuagint Σοσομαι, SeptuagintL Σασαμει.
↗ original
סָעַד
verb support, sustain, stay (Mishnaic Hebrew the same, especially take a meal; Aramaic סְעַד support, stay; Zinj. סעד strengthen Lidzbarski 330, support, perhaps feed Cook85; ChrPalAramaic n. ܣܥܕܘܢܐ aid, SchwallyIdiot. 64; Arabic سَعِدَ, سُعِدَ iii, iv. aid, assist, Lane 1360, سَاعِدٌ forearm Id 1362; Sabean סעד D.H. Müller Südar. Alt. p. 16);—
past (עבר) 3rd masculine singular וְסָעַד consec. Mishlei 20:28; future (עתיד) 3rd masculine singular יִסְעָ֑ד 3rd feminine singular with suffix תִּסְעָדֵ֫נִי Tehillim 18:36, read also in ‖ Shmuel Beis 22:36, etc.; imperative (ציווי) ms. סְעָד Shoftim 19:5 (on—ָ probably ŏ, by error, see Konigi 261 f. G.F. Mooread location), סְעָד־נָא v Shoftim 19:8 (compare the same), וּסֳעָ֑דָה Melachim Alef 13:7; with suffix סְעָדֵנִי Tehillim 119:117; infinitive (מקור) construct with suffix וּלְסַעֲדָהּ Yeshaya 9:6;—support, sustain, always figuratively:
sustain, stay, the heart (compare לֵבָב 8, לֵב 8), with food Breishis 18:5, Shoftim 19:5 (c. 2 direct object), v Shoftim 19:8, Tehillim 104:15; object om. Melachim Alef 13:7.
support throne (subj. kg.) Mishlei 20:28, coming ruler Yeshaya 9:6.
support, uphold with a direct object person (subj. י׳, his hand etc.) Tehillim 18:36 + ‖ Shmuel Beis 22:36 (v above), Tehillim 20:3; Tehillim 41:4; Tehillim 94:18; Tehillim 119:117.
↗ original
סָעָה
verb (doubtful) rush, of storm-wind (compare Arabic سَعَى (and سعو), go quickly, run, be energetic; Syriac ܣܥܳܐ make an attack upon);—
participle (בינוני) fs. מֵרוּחַ סֹעָה Tehillim 55:9 from rushing wind (and) from tempest סָ֑עַר); Hupfeld (not Nowack) Gratz Dy סוּפָה or סְעָרָה.
↗ original
סָעִיף
n.[m.] 1. cleft. 2. branch;—
cleft of a crag, construct סְעִיף סֶלַע Shoftim 15:8, Shoftim 15:11; plural construct וּבִסְעִפֵֿי הַסְּלָעִים Yeshaya 2:21; סְעִיפֵי הַסּ׳ Yeshaya 57:5.
branches, boughs, plural construct סְעִפֵֿי הַפֹּרִיָּה Yeshaya 17:6 (so divide, Hitzig Kn Dillmann DriverSmend xxx Duhm and elsewhere) the boughs of the fruit-tree; with suffix סְעִיפֶיהָ Yeshaya 27:10 (of ruined city; compare קְצִירָהּ v Yeshaya 17:11).
↗ original
סָעַר
verb storm, rage (Ecclus. סער Hiph. Ben Sira 47:17 move tempestuously; סְעָרָה storm-wind Ben Sira 43:17; Ben Sira 48:9; Mishnaic Hebrew Pi. stir up, blow, סְעָרָה storm-wind; = II. שָׂעַר, but relation obscure; Assyrian šâru, wind, favours originality of שׂ׳, but this only late in Hebrew, and for ס׳ Frä 189 cp. Arabic سَعَرَ kindle fire, excite, inflame, be vehemently hungry and thirsty, be mad, insane, etc. Lane 1363);—
future (עתיד) 3rd masculine plural figuratively, יִסְעֲרוּ Chavakuk 3:14 they [my foes] storm along to scatter me; participle (בינוני) active סֹעֵר Yonah 1:11 the sea was growing more and more stormy, so v Yonah 1:13 (+ עֲלֵיהֶם); f. סֹעֲרָה Yeshaya 54:11 storm-tossed (figuratively of Jerusalem).
future (עתיד) 3rd masculine singular וַיִּסָּעֵר Melachim Beis 6:11 and the heart of the king … was enraged because of (עַל־) this thing.
future (עתיד) 1st singular with suffix וְאֵסָֽעֲרֵם עַל־ Zecharia 7:14 (on form see Gesenius' Hebrew Grammar (ed. Kautzsch) §§ 23 h, 52 n) and storm them away (hurl them by a storm-wind) upon the nations.
future (עתיד) 3rd masculine singular כְּמֹץ יְסֹעֵר Hoshea 13:3 shall be like chaff (which) is storm-driven from a threshing-floor.
↗ original
סַ֫עַר
noun (masc.) Yirmiya 23:19 tempest;—absolute ס׳ Amos 1:14 + 5 times; סָ֑עַר Tehillim 55:9; plural with suffix סַעֲרֶיךָ Tehillim 83:16;—tempest, especially figuratively: of passionate acts of men, מֵרוּחַ סֹעָה מִסָּ֑עַר Tehillim 55:9 (מִסּ׳ here awkward, without ו); of י׳’s wrath Yirmiya 23:19 (ס׳ מִתְחוֹלֵל), compare Yirmiya 25:32; Yirmiya 30:23; tempest as instr. of י׳’s wrath, Tehillim 83:16 (‖ סוּפָה); see also בְּסַעַר בְּיוֹם סוּפָה Amos 1:14 and Yonah 1:4, Yonah 1:12.
↗ original
סְעָרָה
noun (fem.) tempest, storm-wind;—absolute סְעָרָה Yeshaya 29:6 + (so also Melachim Beis 2:1, Melachim Beis 2:11 Ginsb; Baer בַּסֳּעָרָה); construct סַעֲרַת Yirmiya 23:19; Yirmiya 30:23; plural סְעָרוֹת Yechezkel 13:11, Yechezkel 13:13; construct סַעֲרוֹת Zecharia 9:14;—4, as instr. of י׳’s wrath, Yeshaya 29:6 (+ סוּפָה), compareYeshaya 40:24; Yeshaya 41:16, also רוּחַ סְעָרוֹת Yechezkel 13:11, Yechezkel 13:13 (against nation under figuratively of wall); storm-wind of Elijah’s translation Melachim Beis 2:1, Melachim Beis 2:11; of theophany Yechezkel 1:4 (רִוּחַ סְעָרָה), Iyov 38:1; Iyov 40:6, and סַעֲרוֹת תֵּימָן Zecharia 9:14; סַעֲרַת י׳ as figuratively of י׳’s wrath Yirmiya 23:19; Yirmiya 30:23; of ordinary tempests only in late ψψ: רוּחַ סְעָרָה Tehillim 107:25; Tehillim 148:8, ס׳ opposite דְּמָמָה Tehillim 107:29.
↗ original
סַף
see ספף.
↗ original
סָפַד
verb wail, lament (Mishnaic Hebrew the same; Targum סְפַד, ChrPal Aramaic ܣܦܕ the same, SchwallyIdiot. 64; Assyrian [sapâdu], sipdu, sipittu, mourning DelitzschHWB 507; compare Amhar. ሰደፌ dirge PräZMGxxxv(1881), 762);—
past (עבר) 3rd feminine singular וְסָֽפְדָה consec. Zecharia 12:12, 3rd plural וְסָֽפְדוּ consec. Melachim Alef 14:13 Zecharia 12:10; future (עתיד) 3rd feminine singular וַתִּסְפֹּד Shmuel Beis 11:26, 2nd masculine singular תִּסְפֹּד Yechezkel 24:16, 1st singular cohort. אֶסְפְּדָה Micha 1:8, 3rd masculine plural יִסְפְּדוּ Yirmiya 16:6 +, etc.; imperative (ציווי) mpl. סִפְדוּ Shmuel Beis 3:31 + 2 times; fpl. סְפֹּ֫דְנָה Yirmiya 49:3; infinitive (מקור) absolute סָפוֹד Zecharia 7:5; construct סְפוֹד Koheles 3:4, לִסְפֹּד Breishis 23:2 Melachim Alef 13:29, לִסְפּוֹד Yirmiya 16:5; participle (בינוני) active plural סֹפְדִים Yeshaya 32:12, סוֹ׳ Koheles 12:5;—wail, lament (with loud cries, etc., see Micha 1:8, and compare Driver Amos 5:16), especially for dead, c. לְ, Shmuel Alef 25:1; Shmuel Alef 28:3 Melachim Alef 14:13, Melachim Alef 14:18 Breishis 23:2 Yirmiya 16:6; Yirmiya 22:18(×2); Yirmiya 34:5, compare וְאַל־תֵּלֵךְ לִסְפּוֹד וְאַל־תָּנֹד לָהֶם Yirmiya 16:5; c. עַל־ over Shmuel Beis 1:12; Shmuel Beis 11:26; Melachim Alef 13:30, compare Zecharia 12:10 (see v Zecharia 12:12 below); c. לִפְנֵי that is marching before (bier) Shmuel Beis 3:31 (see Driver); with a direct object cogn. Breishis 50:10; absolute Melachim Alef 13:29 Yechezkel 24:16 compare v Yechezkel 24:23 Koheles 3:4 (opposite רקד; compare Tehillim 30:12), and pt. as noun Koheles 12:5 wailers; also, with idea of guilt on part of those wailing, Zecharia 12:12 (compare v Zecharia 12:10 above); over calamity, judgment, c. עַל־ Micha 1:8, absolute Yirmiya 4:8 (both + הֵילִיל), Yirmiya 49:3 and (with fasting) Zecharia 7:5 Yoel 1:13.—עַל־שָׁדַיִם סֹפְדִים עַל־שְׂדֵי־חֶמֶד וגו׳ Yeshaya 32:12 is doubtful; Gesenius' Thesaurus Ewald De Cheyne and elsewhere upon the breasts smiting (?) for the fields, etc., but read probably שָׂדִים (־וֹת, יִם—ַ) Geseniuscommentaries (q.see) Buhl Lex 13 Skinner and elsewhere: over the fields wailing, over the delightful fields, etc.
future (עתיד) 3rd masculine plural לֹא יִסָּֽפְדוּ Yirmiya 16:4 they shall not be bewailed, so Yirmiya 25:33.
↗ original
סָפָה
verb sweep or snatch away, catch up (Mishnaic Hebrew ספי, סָפָא collect (rare), Septuagint סְפִי (rare), Syriac ܣܦܳܐ collect, pick up; Arabic سَفَا of wind, raise dust and carry it away Lane1377 [see שָׁפָה]);—
intrans.: past (עבר) 3rd feminine singular סָֽפְתָה Yirmiya 12:4 be snatched away (read poss. סָ֫פָה [סוף]).
trans.: future (עתיד) 3rd feminine singular תִּסְפֶּה Yeshaya 7:20 sweep away beard; 2nd masculine singular תִּסְפֶּה Breishis 18:23, Breishis 18:24 sweep away indiscriminately (good and bad); infinitive (מקור) construct סְפוֹת Devarim 29:18 to snatch away the moist with the dry (proverb. expression, compare Driver), with suffix לִסְפּוֹתָהּ Tehillim 40:15 to snatch it away.—סְפוֹת Bamidbar 32:14; Yeshaya 30:1 see יסף; וְסָפ֫וּ Amos 3:15 see סוף.
past (עבר) 3rd masculine singular וְנִסְפָּה consec. Shmuel Alef 26:10; future (עתיד) 2nd masculine singular תִּסָּפֶה Breishis 19:15, Breishis 19:17; 1st singular אֶסָּפֶה Shmuel Alef 27:1; 2nd masculine plural תִּסָּפוּ Bamidbar 16:26, תִּסָּפ֑וּ Shmuel Alef 12:25; participle (בינוני) נִסְפֶּה Yeshaya 13:15; Mishlei 13:23 (Divrei HaYamim Alef 21:12 see below);—
be swept away, destroyed, Breishis 19:15 (בַּעֲוֹן הָעִיר by reason of the iniquity of the city), v Breishis 19:17 (both J), Bamidbar 16:26 Shmuel Alef 12:25; Shmuel Alef 26:10 (in battle), + בְּיַד of agent Shmuel Alef 27:1; compare וְיֵשׁ נִסְפֶּה בְּלֹא מִשְׁפָּט Mishlei 13:23 and there is that is swept away for lack of justice.—Divrei HaYamim Alef 21:12 read נוּסְךָ (as ‖ Shmuel Beis 24:13, see נוּס).
be caught up, captured, Yeshaya 13:15 (‖ נִמְצָא).
future (עתיד) 1st singular אַסְפֶּה עָלֵימוֹ רָעוֹת Devarim 32:23 I will catch up against them calamities, but read אֹסְפָה I will gather (√ אסף), or < אֹסִפָה (Dillmann Driver Buhl Lex 13) I will add, that is multiply (√ יסף; see Gesenius' Hebrew Grammar (ed. Kautzsch) § 69 h, note).
↗ original
סָפִיחַ
n.[m.] outpouring (?);—plural with suffix תִּשְׁטֹף־סְפִיחֶיהָ עֲפַר־אָ֑רֶץ Iyov 14:19 (si vera l.) its outpourings sweep away the dust of the earth, so most, but doubtful; Budde proposes *סְחִיפָה, compare מָטָר סֹחֵף Mishlei 28:3.
↗ original
סָפִיחַ²
n.[m.] growth from spilled kernels ((kernels) poured out, accidentally, in harvesting, according to most; BuhlLex 13 and elsewhere think of additional growth, √ I. ספח);—it is what springs up of itself in second year, and serves as food when no grain could be sown: absolute ס׳ Melachim Beis 19:29 = Yeshaya 37:30; construct סְפִיחַ קְצִירְךָ Vayikra 25:5; with suffix תִּקְצְרוּ אֶת־סְפִיחֶיהָ v Vayikra 25:11.
↗ original
סַפַּ֫חַת
noun (fem.) eruption, scab, either malignant or harmless;—absolute שְׂאֵת אוֹ ס׳ אוֹ בְהֶרֶת Vayikra 13:2 compare Vayikra 14:56.
↗ original
סִפַּי
see ספף.
↗ original
סַפִּיר
n.[m.] sapphire, perhaps also lapis lazuli (compare Dillmann Shemos 24:10 NowackArch. i. 131) (Mishnaic Hebrew the same, and סַמְפִּירִינוֹן; Targum סַפִרִינוֹן; Peshitta ܣܰܦܺܝܠܴܐ; loan-word from Skr. çanipriya according to LagardeGesenius. Abh. 72 LewyFremdw. 56 compare Gk. σάπφειρος);—absolute ס׳ Shemos 24:10 + 8 times; plural סַפִּירִים Yeshaya 54:11 Shir HaShirim 5:14;—with other jewels as ornaments of prince Yechezkel 28:13; in high priest’s breastplate Shemos 28:18; Shemos 39:11; found in mines Iyov 28:6, costly Iyov 28:16 compare Yeshaya 54:11; taking high polish Eicha 4:7 (in figuratively); שֵׁן מְעֻלֶּפֶת סַפִּירִים Shir HaShirim 5:14 ivory covered with sapphires (in figuratively); lapis lazuli, according to Hitzig Budde Duhm and elsewhere in Iyov 28:6 (עַפְרֹת זָהָב לוֹ being understood of sparkling crystals of iron pyrites in this), but see Dillmann; lapis lazuli may be intended in לִבְנַת הַסּ׳ Shemos 24:10 pavement of sapphire (in theoph., compare אֶבֶן־ס׳ Yechezkel 1:26; Yechezkel 10:1.
↗ original
סַף²
noun (masc.) basin, goblet (Mishnaic Hebrew סַף; Phoenician סף (Inscr. of Tyre(1), 5, 6) SchraderödZMG xxxix (1885), 917 f. Cl-Gann Annales du Musée Guimet x. 511 = Recueil d’arch. orient. (1886), 89 HalRÉJ xii. 107 Bloch; but Lidzbarski330 door-sill);—ס׳ absolute basin Shemos 12:22(×2) (J; containing blood of passover lamb); construct סַף־רַעַל Zecharia 12:2 goblet of reeling (intoxicating, figuratively), probably also Chavakuk 2:15, where read מִסַּף תֲמָֽתְךָ from the goblet of thy fury (for Masoretic Text מְסַפֵּחַ ח׳, see I. ספח); plural absolute סַפּוֹת Shmuel Beis 17:28 basins for ordinary use; הַסִּפִּים Yirmiya 52:19, הַסִּפּוֹת Melachim Alef 7:50 and construct סִפּוֹת כֶּסֶף Melachim Beis 12:14, of temple utensils.
↗ original
סַף³
noun (masc.) Amos 9:1 threshold, sill (Mishnaic Hebrew the same; Phoenician see Lidzbarski i. סַף; Aramaic סִפָּא, ܣܶܦܳܐ, (sepo,) Arabic sippu Delitzsch 509, all the same);—absolute ס׳ Melachim Beis 12:10 +, also הַסָּ֑ף Shoftim 19:27 + 3 times (Baer Ginsb), הַסָּ֑ף Melachim Beis 25:8; with suffix סִפִּי Yechezkel 43:8, סִפָּם v Yechezkel 43:8; plural סִפִּים Amos 9:1; Yeshaya 6:4 + 6 times Ez Ch;—threshold, sill Shoftim 19:27; Amos 9:1; Yeshaya 6:4 Yechezkel 41:16(×2); Yechezkel 43:8(×2); Divrei HaYamim Beis 3:7, ס׳הַבַּיִת Melachim Alef 14:17, ס׳ הַשַּׁעַר Yechezkel 40:6, Yechezkel 40:7, compare v Yechezkel 40:6 b; שֹׁמֵר הַסַּף = door-keeper, an important temple official, Yirmiya 35:4, so שֹׁמְרֵי הַסּ׳ Melachim Beis 12:10 (priests), Melachim Beis 22:4 = Divrei HaYamim Beis 34:9 (Levites!), Melachim Beis 23:4; Melachim Beis 25:18 = Yirmiya 52:24; in Persia, of palace Esther 2:21; Esther 6:2; of tabern. שׁ׳ הַסִּפִּים Divrei HaYamim Alef 9:19; שֹׁעֲרֵי הַסּ׳ Divrei HaYamim Beis 23:4 (Levites), שֹׁעֲרִים בַּסּ׳ Divrei HaYamim Alef 9:22; coll. חֹרֶב בַּסָּ֑ף Tzefania 2:14 desolation in the thresholds.
↗ original
סַף⁴
proper name (masc.) a Philistine, Shmuel Beis 21:18 (Septuagint τὸν Σεφ(ε); SeptuagintL τοὺς ἐπισυνηγμένους), = סִפַּי Divrei HaYamim Alef 20:4 (Septuagint τὸν Σαφουτ, A Σαφφι, SeptuagintL Σαπφι).
↗ original
סָפַק
[I. שָׂפַקִ] verb slap, clap (Mishnaic Hebrew Pi. the same; Arabic سَفَقَ slap (face), strike (hands) Lane 1373);—Qal past (עבר) 3rd masculine singular וְסָפַק consec. Yirmiya 48:26, with suffix סְפָקָם Iyov 34:26; 1st singular סָפַ֫קְתִּי Yirmiya 31:19; 3rd plural סָֽפְקוּ Eicha 2:15; future (עתיד) 3rd masculine singular יִשְׂפֹּק (שׂ noun for ס) Iyov 27:23, יִסְפּוֹק Iyov 34:37, הִסְפֹּק Bamidbar 24:10; imperative (ציווי) ms. סְפֹק Yechezkel 21:17;—
slap, followed by עַל־יָרֵךְ on the thigh, in remorse and sorrow Yirmiya 31:19 Yechezkel 21:17; c. כַּפַּיִם clap one’s hands Bamidbar 24:10 (in anger), c. עַל at, Eicha 2:15; Iyov 27:23 (in mockery); כ׳ om. Iyov 34:37 (in presumptuousness, against God).
slap, chastise, with a direct object person Iyov 34:26 (subj. God).
splash וְס׳ מוֹאָב בְּקִיאוֹ Yirmiya 48:26 and Moab shall splash (fall with a splash) into his vomit, > Gesenius' Thesaurus BuhlLex 13 empty himself(?), throw up (compare Syriac ܣܦܩ Pa.). Hiph. future (עתיד) 3rd masculine plural וּבְיַלְדֵי נָכְרִים יַשְׂפִּ֫יקוּ Yeshaya 2:6 (read perhaps וּבִידֵי Hitzig Duhm Cheyne, and into the hands of foreigners they clap, literally cause to clap, sc. their hands; > Septuagint Peshitta from ii. שׂפק q.see, they abound in, have a sufficienty of).
↗ original
סֵ֫פֶר
noun (masc.) Yeshaya 29:11 missive, document, writing, book (probably ancient loan-word from Assyrian šipru, missive, message DelitzschHWB 683, TelAm. šipru, šipirtu, the same WklTA Gloss.; √ šâpâru, send, send message or letter DelitzschHWB 683, Wincklerl.c., whence also šâpiru, writer, and (perhaps ruler, šapirûtu, rule; see HomAufsätze (1892), 34 BuhlLex 13; perhaps compare Arabic سَفَرَ go forth to journey, ii. send on a journey Lane1370; Mishnaic Hebrew סֵפֶר = Biblical Hebrew; so Aramaic סִיפְרָא, ܣܶܦܪܳܐ; ChrPal. Aramaic ܣܝܦܪܐ SchwallyIdiot. 64; Arabic سِفْرٌ );—ס׳ absolute Shmuel Beis 11:14 +; construct Shemos 24:7 +; with suffix סִפְרִי Shemos 32:33, סִפְרְךָ v Shemos 32:33 Tehillim 139:16; plural סְפָרִים Melachim Alef 21:8 +;—
missive:
letter of instruction, written order, commission, or request, usually from king, Shmuel Beis 11:14, Shmuel Beis 11:15; Melachim Alef 21:8(×2), Melachim Alef 21:9, Melachim Alef 21:11; Melachim Beis 5:5, Melachim Beis 5:6(×2), Melachim Beis 5:7; Melachim Beis 10:1, Melachim Beis 10:2, Melachim Beis 10:6, Melachim Beis 10:7; Melachim Beis 19:14 = Yeshaya 37:14 compare Divrei HaYamim Beis 32:17; Melachim Beis 20:12 = Yeshaya 39:1; = written decree for publication Esther 1:22; Esther 3:13; Esther 8:5; Esther 9:20, Esther 9:25, Esther 9:30 (= אִגֶּרֶת v Esther 9:26, Esther 9:29, vid. p. 8 b supra), compare וַיִּשְׁלַּח סְפָרִים בְּיַד הָרָצִים בַּסּוסִים רֹכְבֵי הָרֶכֶשׁ Esther 8:10.—[כָּתַב ס׳ Shmuel Beis 11:15; Melachim Alef 21:8; Melachim Beis 10:1, Melachim Beis 10:6; Divrei HaYamim Beis 32:17; כָּתַב בַּסּ׳ (of specif. contents) Shmuel Beis 11:15; Melachim Alef 21:9, Melachim Alef 21:11; קָרָא אֶת־הַסּ׳ Melachim Beis 5:7 read the letter].—
from prophet Yirmiya 29:1, other influential persons v Yirmiya 29:25, Yirmiya 29:29†.
legal document, ס׳ כְּרִיתֻת certificate of divorce Devarim 24:1, Devarim 24:3 and (figuratively) Yirmiya 3:8; Yeshaya 50:1; ס׳ הַסִּקְנָה deed of purchase Yirmiya 32:11, Yirmiya 32:12 (del. art.), v Yirmiya 32:12, Yirmiya 32:14, Yirmiya 32:16, compare בַּסּ׳ v Yirmiya 32:10, הַסִּפָרִים v Yirmiya 32:14 (si vera l.; del. Septuagint Giesebrecht compare Graf), סֵפֶר v Yirmiya 32:14 b, 44; ס׳ = indictment Iyov 31:35 (object of כָּתַב; כָּתַב בְּ׳ = sign Yirmiya 32:10, Yirmiya 32:12, Yirmiya 32:44).
book, or scroll, in which something is written to preserve it for future use Shemos 17:14, Yehoshua 18:9, Shmuel Alef 10:25; Yeshaya 30:8 Iyov 19:23 +; in form of roll, compare וְנָגֹ֫לּוּ כַּסֵּפֶר הַשָּׁמַיִם Yeshaya 34:4, הַסּ׳ הֶחָתוּם Yeshaya 29:11, Yeshaya 29:12 (see Yirmiya 36 etc., below); partic.:
book of prophecies Yirmiya 25:13; Yirmiya 30:2 + 6 times Yirmiya 3:6; Daniel 12:4; ס׳ חֲזוֹן נַחוּם Nachum 1:1; סֵפֶר י׳ Yeshaya 34:4; so מְגִלַּת סֵפֶר Yirmiya 36:2, Yirmiya 36:4 (= מְגִלָּה v Yirmiya 36:6 + 6 times; with many columns, דְּלָתוֹת v Yirmiya 36:23), Yechezkel 2:9, compare Tehillim 40:8.
geneal. register, ס׳ תּוֹלְדוֹת Breishis 5:1, ס׳ הַיַּ֫חַשׂ Nechemia 7:5.
law-book, †ס׳ הַבְּרִית Shemos 24:7, Melachim Beis 23:2 = Divrei HaYamim Beis 34:30; Melachim Beis 23:21; †ס׳ הַתּוֹרָה Devarim 28:61; Devarim 29:20; Devarim 30:10; Devarim 31:26; Yehoshua 1:8; Yehoshua 8:34 (all D), Melachim Beis 22:8 = Divrei HaYamim Beis 34:15, Melachim Beis 22:11; Nechemia 8:3; †ס׳ תּוֹרַת אֱלֹהִים Yehoshua 24:26, Nechemia 8:8 (reading ס׳ תּוֹרַת, so Septuagint, compare Talm. Nedarim 37 b), v Nechemia 8:18; Nechemia 9:3; †ס׳ תּוֹרַת י׳ Divrei HaYamim Beis 17:9; Divrei HaYamim Beis 34:14; †ס׳ תִוֹרַת מֹשֶׁה Yehoshua 8:31; Yehoshua 23:6 (both D), Melachim Beis 14:6; Nechemia 8:1; †ס׳ מֹשֶׁה Divrei HaYamim Beis 25:4; Divrei HaYamim Beis 35:12; Nechemia 13:1.
book of poems, ס׳ מִלְחֲמֹת י׳ Bamidbar 21:14, ס׳ הַיָּשָׁר Yehoshua 10:13, Shmuel Beis 1:18.
book concerned with kings, ס׳ דִּבְרֵי שְׁלֹמֹה Melachim Alef 11:41, and especially ס׳ דִּבְרֵי הַיָּמִים לְמַלְכֵי וגו׳ Melachim Alef 14:19, Melachim Alef 14:29 + 31 times K (18 times of Isr., 15 times of Judah), compare Esther 10:2 (of Media and Pers.); also ס׳ דִּבְרֵי הַיָמִים לַמֶּלֶךְ דָּוִיד Divrei HaYamim Alef 27:24 (reading ס׳ for מִסְפָּר, Septuagint Kittel Haupt); ס׳ הַמְּלָכִים לִיהוּדָה וְיִשְׂרָאֵל Divrei HaYamim Beis 16:11; ס׳ מַלְכֵי יְהוּדָה וְיִשׂ׳ Divrei HaYamim Beis 25:26; Divrei HaYamim Beis 28:26; Divrei HaYamim Beis 32:32; ס׳ מ׳ יִשׂ׳ וִיהוּדָה Divrei HaYamim Beis 27:7 Divrei HaYamim Beis 35:27; Divrei HaYamim Beis 36:8; ס׳ מ׳ יִשׂ׳ Divrei HaYamim Alef 9:1; Divrei HaYamim Beis 20:34; מִדְרַשׁ ס׳ הַמְּלָבִים Divrei HaYamim Beis 24:27; also ס׳ דִּבְרֵי הַיָּמִים Nechemia 12:23; Esther 2:23; ס׳ הַזִּכְרֹנוֹת דִּבְרֵי הַיָּמִים Esther 6:1.
once בַּסְּפָרִים Daniel 9:2 by means of the Scriptures (canonical books) compare Ewald Meinh Bev MartiKau.
God’s record-book, Tehillim 139:16, ס׳ זִכָּרוֹן Malachi 3:16; God’s register of living, Shemos 32:32, Shemos 32:33, ס׳ חַיִּים Tehillim 69:29; הַסּ׳ Daniel 12:1 (citizens of Mess. kingdom).
ס׳ =book-learning, especially writing: יָדַע (הַ)סֵּפֶר Yeshaya 29:11, Yeshaya 29:12(×2) (of ability to read); so לְלַמְּדָם סֵפֶר וּלְשׁוֹן כַּשְׂדִּים Daniel 1:4 to teach them the writing and speech of the Chaldeans (on construct see Gesenius' Hebrew Grammar (ed. Kautzsch) § 128 a); more generally הַשְׂכִּיל בְּכָל־ס׳ וְחָכְמָה v Daniel 1:17.—[סֵפֶר book is joined with vbs. thus: it is written (יִכָּתֵב) Malachi 3:16; a thing is written בַּסּ׳ Shemos 17:14 + 20 times, עַל־ס׳ Shmuel Beis 1:18 + 50 times (+ Yirmiya 36:32; בַּדְּיוֹ with ink v Yirmiya 36:18), אֶל־ס׳Yirmiya 30:2; Yirmiya 51:60; conversely דָּרַשׁ מֵעַל ס׳ Yeshaya 34:16; שָׁמַע מֵעַל ס׳ Yirmiya 36:11; see also †בַּסּ׳ וְיֻחָ֑קוּ Iyov 19:23 inscribe in a book, †עַל־ס׳ חֻקָּהּ Yeshaya 30:8 (‖ כָּתְבָהּ עַל־לוּחַ); †מָחָה מִסּ׳ blot out of a book Shemos 32:32, Shemos 32:33 Tehillim 69:29; †קָרָא אֶת־הַסּ׳ Yirmiya 51:63 read the book, scroll, but usually †קָרָא בְס׳ Yirmiya 36:8, Yirmiya 36:10, Yirmiya 36:13 Nechemia 8:8, Nechemia 8:18; Nechemia 9:3; Nechemia 13:1].—ס׳ in קִרְיַת ס׳, see ק׳.
↗ original
סִפְרָה
noun (fem.) book;—with suffix הֲלֹא בְּסִפְרָתֶ֑ךָ Tehillim 56:9 (compare סֵפֶר 3 g); del. as gloss Bi Cheyne Hupfeld-Nowack Duhm.—Cf. also [סְפֹרָה] below
↗ original
סָפַר
verb count, Pi. recount, relate (probably ancient denom. from סֵפֶר; Mishnaic Hebrew = Biblical Hebrew; Ethiopic ሰፈረ; measure Dillmann404);—
past (עבר) 3rd masculine singular ס׳ Shmuel Beis 24:10, 2nd masculine singular סָפַרְתָּה Tehillim 56:9, וְסָפַרְתָּ֫ Vayikra 25:8, etc.; future (עתיד) יִסְפֹּר Tehillim 87:6 + Iyov 38:37 where read probably יִסְפֹּר (Budde) for Masoretic Text יְסַפֵּר, יְסְפּוֹר Iyov 31:4, וַיִּסְפֹּר Divrei HaYamim Beis 2:1, Divrei HaYamim Beis 2:16, with suffix וַיִּסְפְּרֵם Ezra 1:8; 2nd masculine singular תִּסְפֹּר Iyov 39:2, תִּסְפּוֹר Iyov 14:16, תִּסְפָּר־ Devarim 16:9, etc.; imperative (ציווי) ms. סְפֹר Breishis 15:5; mpl. סִפְרוּ Divrei HaYamim Alef 21:2 Tehillim 48:13; infinitive (מקור) construct לִסְפֹּר Breishis 15:5 + 2 times; participle (בינוני) סֹפֵר Yeshaya 33:18(×2) (see also סֹפֵר n. below);—
count things, to learn their number, with a direct object, Breishis 15:5(×2) Shmuel Beis 24:10 + 10 times (+ direct object cogn. Divrei HaYamim Beis 2:16); direct object om. Breishis 41:49; + ל (dat. comm. vel eth.), Vayikra 15:13, Vayikra 15:28; Vayikra 23:15; Vayikra 25:8 (all PH), Devarim 16:9; Yechezkel 44:26; Ezra 1:8 Tehillim 87:6 Yeshaya 33:18 (absolute), v Yeshaya 33:18 (but text suspicious, conjj. in Duhm CheyneHaupt).
number = take account of, carefully observe and consider, reckon: צְעָדַי תִּסְפּוֹר Iyov 14:16 of my steps thou takest account, so Iyov 31:4; see also Iyov 38:37 (compare above); נֹדִי סָפַרְתָּה Tehillim 56:9 my wandering hast thou reckoned, taken into account (Cheyne reads סִפַּרְתִּי after Septuagint).
future (עתיד) 3rd masculine singular יִסָּפֵר Hoshea 2:1 + 4 times; 3rd masculine plural יִסָּֽפְרוּ Melachim Alef 8:5; Divrei HaYamim Beis 5:6, וַיִּסָּֽפְרוּ Divrei HaYamim Alef 23:3;— be counted, numbered, usually c. neg., to indicate multitude, לֹא יִסּ׳ מֵרֹב Breishis 16:10 it is not to be counted, for multitude, so Breishis 32:13, Melachim Alef 3:8 (‖ לֹא יִסָּנֶה), Melachim Alef 8:5 (+ the same), Divrei HaYamim Beis 5:6 (+ the same); compare Hoshea 2:1 (+ לֹא־יִמַּד), Yirmiya 33:22 (‖ לֹא יִמַּד); positively, only וַיִּסָּֽפְרוּ הַלְּוִיִּם Divrei HaYamim Alef 23:3.
past (עבר) 1st singular סִפַּ֫רְתִּי Tehillim 119:26, סִפַּ֑רְתִּי v Tehillim 119:13; 3rd plural סִפְּרוּ Shoftim 6:13 + 3 times; future (עתיד) 3rd masculine singular יְסַפֵּר Iyov 38:37 +, 1st singular אֲסַפֵּר Tehillim 22:18 +; cohort. אֲסַפֵּ֑רָה Iyov 15:17; 1st plural וַנְּסַפֶּר־ Shemos 10:2, etc.; imperative (ציווי) סַפֵּר Yeshaya 43:26, etc.; infinitive (מקור) construct (לְ)סַפֵּר Tehillim 50:16 + 5 times; participle (בינוני) מְסַפֵּר Shoftim 7:13; Melachim Beis 8:5; plural מְסַפְּרִים Tehillim 19:2; Tehillim 78:4;—recount, rehearse, declare:
recount something (direct object), to (לְ person) Shoftim 6:13; Shoftim 7:13; Breishis 24:66, Shmuel Alef 11:5 + 18 times (of rehearsing glorious deeds of י׳ Tehillim 44:2; Tehillim 73:28; Tehillim 78:3, Tehillim 78:4; Tehillim 79:13); with a direct object + בְּ location Yechezkel 12:16, elsewhere of rehearsing name or praise of י׳ Shemos 9:16 Tehillim 9:15; Tehillim 96:3 = Divrei HaYamim Alef 16:24, Tehillim 102:22 Yirmiya 51:10; with a direct object alone Tehillim 9:2; Tehillim 19:2; Tehillim 119:13 (+ בְּ instr.), Tehillim 145:6 + 8 times ψψ + Yeshaya 43:21, all of rehearsing praise of י׳; compare צְמוּ מִסַּפֵּר Tehillim 40:6 they are too great to rehearse, with a direct object also Yirmiya 23:28, Yirmiya 23:32; Iyov 15:17; Iyov 28:27 Tehillim 119:26; direct object om. Yeshaya 43:26, c. לְ person Breishis 40:8 + 6 times, c. אֶל־ person Breishis 37:10, c. בְּאָזְנֵי Shemos 10:2; c. בְּמוֹ (q.see) Tehillim 73:15; c. אֶל־ concerning Tehillim 2:7, compare Tehillim 69:27 (Septuagint Peshitta Ewald Olshausen Gratz Bi Cheyne Baethgen add; in that case read יֹסִ֑פּוּ); c. עַל־ concerning, + לְ person Yoel 1:3.
appar., in weakened sense, talk Tehillim 59:13, Tehillim 64:6 (c. ל concerning), Tehillim 73:15 (c. כְּמוֹ).
count exactly, accurately, אֲסַפֵּר כָּל־עַצְמוֹתָ֑י Tehillim 22:18 I can count exactly all my bones (in wasted body).—Tehillim 40:6 see under 1, Iyov 38:37 read יִסְפִּר.
be recounted, related, rehearsed: past (עבר) 3rd masculine singular סֻפַּר לְ Yeshaya 52:15; future (עתיד) 3rd masculine singular יְסֻפַּר לְ Iyov 37:20 (cl. as subj.), + לְ concerning Tehillim 22:31; c. בְּ location Tehillim 88:12; absolute יְסֻפָּ֑ר Chavakuk 1:5.
↗ original
סֹפֵר
noun (masc.) Tehillim 45:2 enumerator, muster-officer, secretary, scribe (proposes pt. of סָפַר; Aramaic סַפְרָא, ܣܳܦܪܳܐ the same, compare ܣܦܺܝܪ doctus, literatus; Old Aramaic ספרא the same, Lidzbarski330 Cook85; Phoenician ספר Lidzbarski330);—absolute סֹפֵר Shoftim 5:14 +, סוֹפֵר Shmuel Beis 8:17 +; construct סֹפֵר Melachim Beis 12:11 + 2 times, + Yirmiya 52:25 (Giesebrecht G.F. Moore read הַסּ׳ as ‖ Melachim Beis 25:19); plural סֹפְרִים Melachim Alef 4:3; Yirmiya 8:8, סוֹ׳ Divrei HaYamim Alef 2:55; Divrei HaYamim Beis 34:13; construct סֹפְרֵי Esther 3:12; Esther 8:9;—
enumerator muster-cfier, in description of leaders of Isr. משְׁבִים בְּשֵׁבֶט ס׳ Shoftim 5:14.
king’s official = secretary Shmuel Beis 8:17 = Shmuel Beis 20:25 = Divrei HaYamim Alef 18:16; Melachim Beis 18:18, Melachim Beis 18:37 = Yeshaya 36:3, Yeshaya 36:22; Sol. has two Melachim Alef 4:3 (in all these disting. from מַזְכִּיר); also Melachim Beis 19:2 = Yeshaya 37:2; Yirmiya 36:10, Yirmiya 36:12, compare לִשְׁכַּת הַסּ׳ v Yirmiya 36:12, Yirmiya 36:20, Yirmiya 36:21, בֵּית הַסּ׳ Yirmiya 37:15, Yirmiya 37:20; acting as treasurer and paymaster Melachim Beis 12:11 = Divrei HaYamim Beis 24:11,—compare Zadok Nechemia 13:13;—Melachim Beis 22:3, Melachim Beis 22:8, Melachim Beis 22:9, Melachim Beis 22:10, Melachim Beis 22:12 = Divrei HaYamim Beis 34:15, Divrei HaYamim Beis 34:18, Divrei HaYamim Beis 34:20; Divrei HaYamim Alef 24:6 (Levite); הַסּ׳ שַׂר הַצָּבָא Melachim Beis 25:19 = Yirmiya 52:25 (si vera l. in K) implies military authority (but שַׂר הַצּ׳ perhaps gloss G.F. Moore Shoftim 5:14); Ewald Stade and elsewhere read (as Je) scribe of general.
in Persia, secretaries who wrote out (king’s) decrees, according to Esther 3:12; Esther 8:9.
Divrei HaYamim Beis 26:11 uses ס׳ for muster-officer; Divrei HaYamim Alef 2:55 mentions families of סוֹפְרִים; Divrei HaYamim Beis 34:13 knows ס׳ as Levites; ס׳ Divrei HaYamim Alef 27:32 = man of learning.
professional class of learned men, ‘scribes,’ able to read and write Yirmiya 36:26, Yirmiya 36:32; with writing implements, עֵט ס׳ מָהִיר Tehillim 45:2, קֶסֶת הַסּ׳ Yechezkel 9:2, Yechezkel 9:3, תַּעַר הַסּ׳ Yirmiya 36:23; especially learned in the law, and assuming to issue its precepts, עֵט שֶׁקֶר סֹפְרִים Yirmiya 8:8.
specif. of Ezra, at once priest (כֹּהֵן) and learned in the law (סֹפֵר), Ezra 7:11, ס׳ דִּבְרֵי מִצְוֹת י׳ v Ezra 7:11 [compare Aramaic v Ezra 7:12, Ezra 7:21], ס׳ מָהִיר בְּתוֹרַת משֶׁה v Ezra 7:6; Nechemia 8:1, Nechemia 8:4, Nechemia 8:9, Nechemia 8:13; Nechemia 12:26, Nechemia 12:36.
↗ original
סְפָר
n.[m.] enumeration, census (late; on format. compare LagardeBN 175);—absolute ס׳, followed by אֲשֶׁר as direct object cogn. with סָפַר Divrei HaYamim Beis 2:16.
↗ original
סְפָר²
proper name (place) in S. Arabia;—only c. ה location סְפָ֫רָה Breishis 10:30, Septuagint Σωφηρα; usually indentif. with Ṭ̄afâr (ظَفَار pronounced إِصْفَار, إِسْفَار according to Gesenius' Thesaurus), ancient city of Ḥimyarite kings (Ptol. Σαπφαρ μητσόπολις see SprengerAlte Geogr. Arabic § 301 et passive), so Gesenius' Thesaurus Tuch commentaries Gen. 2, 212, but doubtful GlaserSkizze ii. 437, ס = צ improb. Dillmannad location LagardeBN 61.
↗ original
סְפַרְוַ֫יִם
proper name (place) city conquered by king of Assyrian;—ס׳ Melachim Beis 17:14; Melachim Beis 18:34 = סְפַרְוָ֑יִם Yeshaya 36:19, עִיר סְפַרָוָ֑יִם Melachim Beis 19:13 = Yeshaya 37:13; סְפַרְוָ֑יִם also Melachim Beis 17:31 Keri (Kesiv. ספרים); Septuagint Σεπφαρουαιν, Επφαρουαιμ, etc., SeptuagintL Σεπφαρειμ;—usually indentif. with Sippara (on a canal), between Bagdad and Babyl., a city in two parts, Sipp. of Šamaš (mod.Abbu Habba), and Sipp. of Anunitu(m), on opposite side of canal, hence dual ס׳ = the two Sipparas, SchraderCuneiform Inscriptions & the Old Testament 2 K 17, 24, compare Delitzsch Par 209–212 Tiele Gesch. 88; this recently disputed, in view of mention with Hamath and other northern cities (Melachim Beis 17:24 and especially Melachim Beis 18:34), see Hal ZA ii. 401 ff. Dillmann Yeshaya 36:19 Winckler Alttest. Unters. 101 Benzinger Melachim Beis 17:24 and elsewhere, who cp. Šabara’in, city conquered by Šalmanašarid IV (Winckler in SchraderKB ii. 276); but this by no means certain.
↗ original
סָקַל
verb stone, put to death by stoning, also (Pi.) free from stones (appears like denom., but noun unknown; Mishnaic Hebrew סְקִילָא execution by stoning);—
past (עבר) 2nd masculine singular with suffix וּסְקַלְתּוֹ consec. Devarim 13:11; 3rd masculine plural with suffix וּסְקָלֻנִי consec. Shemos 17:4; 2nd masculine plural וּסְקַלְתֶּם consec. Devarim 22:24, etc.; future (עתיד) 3rd masculine plural יִסְקְלוּ Yehoshua 7:25, with suffix יִסְקְלֻהוּ Melachim Alef 21:13, etc.; imperative (ציווי) mpl. with suffix סִקְלֻהוּ Melachim Alef 21:10; infinitive (מקור) absolute סָקוֹל Shemos 19:13; Shemos 21:28; construct with suffix סָקְלוֹ Shmuel Alef 30:6;—pelt with stones, stone to death, (as penalty) with a direct object person vel animal., Shemos 8:22; Shemos 17:4 (both ) Shmuel Alef 30:6; Melachim Alef 21:10, absolute Shemos 19:13; Shemos 21:28; with a direct object person + בְּ instr. בָּאֲבָנִים Devarim 13:11; Devarim 17:5; Devarim 22:21, Devarim 22:24; Yehoshua 7:25; Melachim Alef 21:13.
future (עתיד) 3rd masculine singular יִסָּקֵל be stoned to death Shemos 19:13; Shemos 21:28, Shemos 21:29, Shemos 21:32.
future (עתיד) 3rd masculine singular יְסַקֵּל Shmuel Beis 16:6, Shmuel Beis 16:13, with suffix יְסַקְּלֵהוּ Yeshaya 5:2; imperative (ציווי) mpl. סַקְּלוּ Yeshaya 62:10;—
stone, pelt with stones, with a direct object person + בָּאֲבָנִים Shmuel Beis 16:6, direct object om. v Shmuel Beis 16:13 (‖ עִפַּר בֶּעָפָר).
free vineyard (direct object) from stones (Gesenius' Hebrew Grammar (ed. Kautzsch) § 52 h) Yeshaya 5:2; so also Shmuel Beis 4:6, reading pt. f. מְסַקְּלָה חִטִּים lo, the portress was cleansing wheat from stones (for Masoretic Text לֹקְחֵי ח׳), so Wellhausen Driver Budde Kittel Löhr H.P. Smith after Septuagint; (> reading however mostly סֹלְקָה, Qal participle (בינוני)); סַקְּלוּ מֵאֶבֶן Yeshaya 62:10 free (highway) from stones.
past (עבר) סֻקַּל be stoned to death Melachim Alef 21:14, Melachim Alef 21:15.—Not in HP; these and other writings (except above) use syn. רגם, compare BrHexateuch. 73
↗ original
סַר
see סרר.
↗ original
סֶ֫רֶד
proper name (masc.) son of Zebulun;—Breishis 46:14 (Septuagint Σερεδ, SeptuagintL Σεδεκ), Bamidbar 26:26 (Septuagint Σαρεδ).
↗ original
סָרָה²
↗ original
סִרָה²
see בּוֹר הַסִּרָה above p. 92 b.
↗ original
סָרִיס
noun (masc.) eunuch (Mishnaic Hebrew the same, Targum סָרִיסָא, Syriac ܣܳܪܝܣܳܐ (all c. verb denom. = emasculate), Old Aramaic סרסא Lidzbarski331 Cook86; Arabic سَرِسٌ, سَرِيسٌ (verb سَرِسَ be impotent), Kam Freytag (not Lane); probably foreign word; according to JenZA vii. 174 = Assyrian ša rêši, he who is the head, chief, compare BrockelmannLex 239 b DelitzschHWB 694 (ša-riš?), ZimZMG liii. 1899, 116; eunuch being specialized meaning; in any case Arabic is Aramaic loan-word);—absolute ס׳ Melachim Alef 22:9 + 7 times; construct סְרִיס Breishis 37:36 + 3 times; plural סָרִיסִים Melachim Beis 9:32 + 17 times; construct סְרִיסֵי Breishis 40:7 סָֽרִיסֵי Esther 2:21 +; with suffix סָרִיסָיו Breishis 40:2 + 4 times, סָרִיסֶ֫יהָ Esther 4:4; eunuch, of Pharaoh Breishis 37:36; Breishis 40:2, Breishis 40:7 (all E), married Breishis 39:1 (R); of Isr. kings Shmuel Alef 8:15 (predict.), Melachim Alef 22:9 = Divrei HaYamim Beis 18:8; Melachim Beis 8:6; Melachim Beis 9:32 (all of N. Isr.); Divrei HaYamim Alef 28:1 (in David’s time), Melachim Beis 23:11; Melachim Beis 24:12, Melachim Beis 24:15 compare Yirmiya 29:2, also Yirmiya 34:19; Yirmiya 38:7; Yirmiya 41:16 (all in Judah; so likewise) Melachim Beis 25:19 (military officer) = Yirmiya 52:25; of Babylonian kings Melachim Beis 20:18 = Yeshaya 39:7 (predict.); ascribed to Nebuch. in Dn, רַב סָרִיסָיו Daniel 1:3, שַׂר הַסָּרִיסִים v Daniel 1:7, Daniel 1:8, Daniel 1:9, Daniel 1:10, Daniel 1:11, Daniel 1:18; to king of Persia in Est, Daniel 1:10, Daniel 1:12, Daniel 1:15 + 9 times Est; promises made to eunuchs Yeshaya 56:3, Yeshaya 56:4. (Term never used in law codes; on contrary compare exclusion of פְּצוּעַ דַּכָּא, and כְּרוּת שָׁפְכָה Devarim 23:2 [see Driverad location], also מְרוֹחַ אָ֑שֶׁךְ Vayikra 21:20.)—רַב־סָרִיס is title of high military officer Melachim Beis 18:17 (Assyrian), Yirmiya 39:3, Yirmiya 39:13 (Babylonian).—Vid. further, Gesenius' Thesaurus SmithDB Art. ‘Eunuch,’ Dillmann Breishis 39:1 Driver Devarim 23:1.
↗ original
סָרַר
verb be stubborn, rebellious (usually towards י׳) (Mishnaic Hebrew the same, (rare); Assyrian sarâru);—
past (עבר) 3rd masculine singular ס׳ יִשְׂרָאֵל Hoshea 4:16 Isr. is stubborn; participle (בינוני) active בֵּן סוֹרֵר וּמוֹרֶה Devarim 21:18, compare v Devarim 21:20; בָּנִים סוֹרְרִים Yeshaya 30:1, עַם סוֹרֵר Yeshaya 65:2, דּוֹר ס׳ וּמֹרֶה Tehillim 78:8 (all of Isr.); לֵב ס׳ וּמוֹרֶה Yirmiya 5:23; פָּרָה סֹרֵרָ֔ה Hoshea 4:16 (simile of Isr., see above); as pred. שָׂרֵיהֶם סוֹרְרִים Hoshea 9:15 compare Yeshaya 1:23; סָרֵי סוֹרְרִים Yirmiya 6:28 revolters among the rebellious (? compare סור Qal ad fin., and סַר below); of loose woman הֹמִיָּה הִיא וְסוֹרָ֑רֶת Mishlei 7:11; as noun = the stubborn, Tehillim 66:7; Tehillim 68:7, Tehillim 68:19; fs. וַיִּתְּנוּ כָתֵף סֹרֶ֫רֶת Nechemia 9:29 and they presented a stubborn shoulder (of Isr.) = Zecharia 7:11 (סֹרָ֑רֶת).
↗ original
סַר²
adjective stubborn, resentful, sullen, implacable;—סַר וְזָעֵף Melachim Alef 20:43; Melachim Alef 21:4; f. מַה־זֶּה רוּחֲךָ סָרָ֫ה v Melachim Alef 21:5 why then is thy spirit sullen? poss. also plural construct סָרֵי סוֹרְרִים Yirmiya 6:28 revolters (stubborn ones) among, etc. (see above and סור Qal ad fin.).
↗ original
סָתַם
verb stop up, shut up, keep close (Mishnaic Hebrew the same; Targum סְתַם the same; Syriac ܣܛܰܡ (ܣܬܡ very rare); Arabic سَدَمَ close door Lane1334, and سَطَمَ Ḳam Freytag, are perhaps loan-words; compare Assyrian (bît) šutummu, storehouse, treasury, ZehnpfBAS i. 531); —
past (עבר) 3rd masculine singular ס׳ Divrei HaYamim Beis 32:30; future (עתיד) 2nd masculine plural תִּסְתֹּ֑מוּ Melachim Beis 3:19; 3rd masculine plural יִסְתֹּ֑מוּ v Melachim Beis 3:25, וַיִּסְתְּמוּ Divrei HaYamim Beis 32:4; imperative (ציווי) ms. סְתֹם Daniel 8:26; Daniel 12:4; infinitive (מקור) construct לִסְתּוֹם Divrei HaYamim Beis 32:3; participle (בינוני) passive סָתוּם Yechezkel 28:3, סָתֻם Tehillim 51:8, plural סְתֻמִים Daniel 12:9;—
shut up, keep close, prophetic words Daniel 8:26; Daniel 12:4, Daniel 12:9; בְּסָתֻם Tehillim 51:8 in (the) closed (chamber of the breast; ‖ טֻחוֹת).—כָּל־סָתוּם Yechezkel 28:3 usually no secret is too dark for thee, but doubtful (see II. עמם); Septuagint σοφοί, Co חַרְטֻמִּים < Toy חֲכָמִים, or Berthol. קֹסְמִים.
infinitive (מקור) construct לְהִסָּתֵם Nechemia 4:1 the breaches [in the walls] had begun to be stopped up.
past (עבר) 3rd plural with suffix סִתְּמוּם Breishis 26:15; future (עתיד) 3rd masculine plural with suffix וַיְסַתְּמוּם v Breishis 26:18, both of stopping wells quite up (R).
↗ original
סָתַר
verb hide, conceal (Mishnaic Hebrew the same, der. species; Targum סְתַר Pa. Ithpa., Syriac ܣܬܰܪ Pe. participle (בינוני) passive, chiefly Pa. Ithpa., the same; Arabic سَتَرَ veil, conceal, hide, Lane1304; Ethiopic ሰተረ (rare) Dillmann364);—
past (עבר) 3rd masculine singular נִסְתָּ֑ר Mishlei 27:12 + Mishlei 22:3 Keri (Kesiv וַיִּסָּתֵר); 2nd masculine singular נִסְתַּ֫רְתָּ Shmuel Alef 20:19; 1st plural נִסְתָּ֑רְנוּ Yeshaya 28:15, etc.; future (עתיד) 3rd masculine singular יִסָּתֵר Hoshea 13:14 +; 1st singular אֶסָּתֵר Breishis 4:14 +; 3rd masculine plural יִסָּֽתְרוּ Amos 9:3; 1st plural נִסָּתֵר Breishis 31:49, etc.; imperative (ציווי) ms. הִסָּתֵר Yirmiya 36:19; inf. construct לְהִסָּ֫תֶר שָׁם Iyov 34:22; participle (בינוני) נִסְתָּר Tehillim 19:7; plural נִסְתָּרִים Devarim 7:20; fpl. נִסְתָּרֹת Devarim 29:28, -וֹת Tehillim 19:13;—
hide oneself, c. בְּ location, Shmuel Alef 20:5, Shmuel Alef 20:24; Melachim Alef 17:3 Yirmiya 23:24, so (figuratively) Yeshaya 28:15; c. שָׁם Shmuel Alef 20:19 Iyov 34:22; absolute Yirmiya 36:19; Mishlei 22:3; Mishlei 27:12; Mishlei 28:28 Tehillim 89:47; c. מִפְּנֵי person Devarim 7:20; Iyov 13:20, c. מִן person Tehillim 55:13.
be hid, concealed, especially figuratively of escaping God’s notice, c. מִפְּנֵי person Breishis 4:14, מִלִּפְנֵי Yirmiya 16:17, מִנֶּגֶד עֵינַי Amos 9:3, מֵעֵינַי Yeshaya 65:16; Hoshea 13:14 (subj. נֹחַם, that is I will not repent, change my purpose of judgment), מִן Tehillim 38:10 Yeshaya 40:27; from heat of sun Tehillim 19:7 (that is it penetrates everywhere); from birds Iyov 28:21 (of place of wisdom); recipr. נִסּ׳ אִישׁ מֵרֵעֵהוּ Breishis 31:49 when we are hidden each from the other (that is separated); absolute Bamidbar 5:13 Iyov 3:23 (whose way is hid sc. from himself), Tzefania 2:3 (that is escape י׳’s judgment); pt. hidden, secret things, in generally Devarim 29:28; of sins Tehillim 19:13.
imperative (ציווי) fs. סַתְּרִי Yeshaya 16:3 carefully hide (that is shelter) the outcasts (Moab speaks to Zion).
participle (בינוני) fs. אַהֲבָה מְסֻתָּ֑רֶת Mishlei 27:5 love carefully concealed.
future (עתיד) 3rd feminine singular תִּסְתַּתָּ֑ר Yeshaya 29:14; participle (בינוני) מִסְתַּתֵּר Shmuel Alef 23:19 + 3 times;—hide oneself carefully, of David’s taking refuge with (עִם) Ziphites Shmuel Alef 23:19 = Tehillim 54:2 (title), in (בְּ) a hill Shmuel Alef 26:1; אֵל מ׳ Yeshaya 45:15 a God that completely hides himself.
past (עבר) 3rd masculine singular הִסְתִּיר Tehillim 10:11; Tehillim 22:25; 2nd masculine singular הִסְתַּ֫רְתָּ Tehillim 30:8 Yeshaya 64:6, etc.; future (עתיד) 3rd masculine singular יַסְתִּיר Shmuel Alef 20:2, וַיַּסְתֵּר Shemos 3:6 Iyov 3:10, with suffix יַסְתִּרֵ֫נִי Tehillim 27:5, וַיַּסְתִּרֵם Yirmiya 36:26; 3rd feminine singular with suffix וַתַּסְתִּירֵ֫הוּ Divrei HaYamim Beis 22:11; 1st singular וָאַסְתִּר Yechezkel 39:23, Yechezkel 39:24, etc.; imperative (ציווי) ms. הַסְתֵּר Tehillim 51:11; infinitive (מקור) absolute הַסְתֵּר Devarim 31:18; Yeshaya 57:17; construct הַסְתֵּר Mishlei 25:2 (see Konigi. 213 and reff.; yet compare inf. absolute אָכֹל v Mishlei 25:27), לַסְתִּר Yeshaya 29:15 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 53 q); participle (בינוני) מַסְתִּיר Yeshaya 8:17;—conceal, hide:
a person from (מִפְּנֵי) enemy Melachim Beis 11:2 = Divrei HaYamim Beis 22:11; subj. י׳, c. מִן Tehillim 64:3, absolute Yirmiya 36:26; hide anything from (מִן) one Shmuel Alef 20:2, a thing, in generally, Mishlei 25:2; anything (from י׳; מִן in ‖ cl.) Yeshaya 29:15; in generally = shelter a person Iyov 14:13, c. בְּ location (subj. י׳) Tehillim 17:8; Tehillim 27:5; Tehillim 31:21 (all metaphorically); toil (עָמָל), מֵעֵינָ֑י Iyov 3:10; commands from, מִן person (subj. י׳) Tehillim 119:19; hide one as arrow in quiver Yeshaya 49:2.
especially hide the face:
literally, of Moses Shemos 3:6, usually figuratively:
subj. י׳, c. מִן, that is be not observant of sin Tehillim 51:11, absolute Tehillim 10:11; more often
י׳ hides his face from (מִן person), that is withdraws his favour, Micha 3:4; Yeshaya 8:17; Yeshaya 54:8; Yeshaya 64:6; Devarim 31:17; Devarim 32:20; Yirmiya 33:5; Yechezkel 39:23, Yechezkel 39:24, Yechezkel 39:29 Tehillim 13:2; Tehillim 22:25; Tehillim 27:9; Tehillim 69:18; Tehillim 88:15; Tehillim 102:3; Tehillim 143:7; absolute Devarim 31:18; Iyov 13:24; Iyov 34:29 Tehillim 30:8 compare Tehillim 104:29; Tehillim 44:25; פָּנִים om. Yeshaya 57:17; compare Yeshaya 59:2 your sins have hidden (his) face from (מִן) you; of hiding one’s face from (מִן) shame, that is avoiding it Yeshaya 50:6 (of servant of י׳).
↗ original
סֵ֫תֶר
n.[m.] covering, hiding-place, secrecy;—absolute ס׳ Shoftim 3:19 +, סָ֑תֶר Shmuel Beis 12:12; Mishlei 25:23, סֶ֑תֶר Tehillim 139:15; construct סֵ֫תֶר Shmuel Alef 25:20 +; with suffix סִתְרוֹ Tehillim 18:12 (ins. also ‖ Shmuel Beis 22:12 Septuagint Peshitta Th Budde H.P. Smith), סִתְרִי Tehillim 119:114; plural סְתָרִים Mishlei 9:17;—
covering, cover, בְּס׳ הָהָר Shmuel Alef 25:20 under cover of the mt., concealed by it; of clouds as covering for י׳ (shutting out his view) Iyov 22:14, of darkness (that is dark clouds) as י׳’s shiding-place (in theoph.) Tehillim 18:12 (= Shmuel Beis 22:12 see above), so ס׳ רַ֑עַם Tehillim 81:8 hiding-place of thundur; of adulterer ס׳ פָּנִים יָשִׂים Iyov 24:15 that is disguiseth himself.
hiding-place, Shmuel Alef 19:2; Yeshaya 28:17 ס׳ הַמַּדְרֵגָה Shir HaShirim 2:14 (in figuratively; ‖ חַגְוֵי הַסֶּלַע), of hippopot. Iyov 40:21; figuratively of Isr. as shelter to Moab c. מִפְּנֵי Yeshaya 16:6, of ideal Israelite, as ס׳ זֶרֶם Yeshaya 32:2, especially of י׳ as shelter: ס׳ אָהֳלוֹ Tehillim 27:5, ס׳ פָּנֶיךָ Tehillim 31:21, ס׳ בְּנָפֶיךָ Tehillim 61:5, ס׳ עֶלְיוֹן Tehillim 91:1, אַתָּה ס׳ לִי Tehillim 32:7 compare Tehillim 119:114.
secret place, of womb Tehillim 139:15 (‖ תַּחְתִּיּוֹת אָ֑רֶץ).
secrecy: דְּבַר־ס׳ Shoftim 3:19 a matter of secrecy, secret matter; plural abstr. intens. לֶחֶם סְתָרִים Mishlei 9:17 bread of utter secrecy (that is gained stealthily, ‖ מַיִם גְּנוּבִים); לְשֹׁן סָ֑תֶר Mishlei 25:23 tongue of secrecy, that is slanderous; elsewhere בַּסּ׳ in secrecy, secretly Devarim 13:7; Devarim 27:15, Devarim 27:24; Devarim 28:57; Shmuel Beis 12:12; Yirmiya 37:17; Yirmiya 38:16; Yirmiya 40:15; Yeshaya 45:19; Yeshaya 48:16; Iyov 13:10; Iyov 31:27; Mishlei 21:14 Tehillim 101:5.
↗ original
סִתְרָה
noun (fem.) shelter, protection, יְהִי עֲלֵיכֶם ס׳ Devarim 32:38 (read perhaps יהיו, compare Driver) let them (the strange gods) be over you as a shelter.
↗ original
סְתוּר
proper name (masc.) a spy, from Asher;—Bamidbar 13:13, Septuagint Σαθουρ, SeptuagintL Θασουρ.
↗ original