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BDB — ט (61)

טְאֵב (Aramaic)
verb be good (Targum Syriac, see Biblical Hebrew טוֹב);—
past (עבר) 3rd masculine singular ט׳, c. עַל person Daniel 6:24 it was good to him = he was glad (compare בְּאֵשׁ v Daniel 6:15).
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טָב (Aramaic)
adjective good;—absolute ט׳ Daniel 2:32 pure gold; = pleasing to (עַל person) Ezra 5:17 (compare Ezra 6:18, Biblical Hebrew טוֹב 5).
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טוּר (Aramaic)
noun (masc.) mountain (Targum Syriac Nabataean, SAC 58; Biblical Hebrew צוּר, √ V. צור);—absolute ט׳ Daniel 2:35; emph. טוּרָא v Daniel 2:45.
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טְוָת (Aramaic)
adverb fastingly, hungrily (Syriac ܛܘܳܬ the same; Payne Smith (Syriac Thesaurus) 1455; on etym. compare Schulthess Hom. Wurz. 32 f.; on adverb force of f. term. ת—ָ, see Nöldeke's Syriac Grammar § 155 A, M 201 WCG 135; and compare רַבַּת Tehillim 124:3);—Daniel 6:19.
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טַל (Aramaic)
n.[m.] dew (see Biblical Hebrew I. טלל);—construct טַל שְׁמַיָּא Daniel 4:12, Daniel 4:20, Daniel 4:22, Daniel 4:30; Daniel 5:21.
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טְעֵם (Aramaic)
verb
feed (Pe. proposes taste, see Biblical Hebrew);—future (עתיד) 3rd masculine plural, direct object of grass + ל person: יְמַעֲמוּן Daniel 4:22, Daniel 4:29, so (with suffix person) יְטַעֲמוּנֵהּ Daniel 5:21.
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טְעֵם² (Aramaic)
noun (masc.) Ezra 4:21 taste, judgment, command (Biblical Hebrew טַ֫עַם (late sense));—absolute ט׳ Daniel 3:10 +, construct ט׳ Daniel 5:2 Ezra 6:14, טַ֫עַם (of God, mere scribal distinction Noldeke LCB 1896, 305 Strack's Grammar of Biblical Aramaic § 8 c KAramaismen 40) Ezra 6:14; Ezra 7:23; emph. מַעְמָא Ezra 4:21 +;—
Daniel 5:2 in the taste of the wine (while they were enjoying it).
judgment, discretion, in reply, הֲתִיב עֵטָא וּט׳ Daniel 2:14 (Mishlei 26:16); in act (person) שִׂים ט׳ על Daniel 3:12; Daniel 6:14 shew proper deference to (עַל).
report (of official), c. הלך Ezra 5:5, יהב Daniel 6:3.
command, of God Ezra 6:14; Ezra 7:23, of king Ezra 6:14; שִׂים ט׳ give command, issue decree Daniel 3:10 + 3 times, Ezra 4:19, Ezra 4:21(×2) + 11 times; בְּעֵל ט׳ commander Ezra 4:8, Ezra 4:9, Ezra 4:17.
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טָֽבְאֵל
proper name (masc.) (Aramaic; = God is good, see טוֹב; according to Winckler (see below) God is wise, compare Aramaic ܛܰܒ, Ethiopic ጠበበ be wise; Arabic طَبَّ act as physician, طَبٌّ expert)—Persian officer in Samaria Ezra 4:7, Septuagint Ταβεηλ.
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טָֽבְאַ֑ל
proper name (masc.) (appar. pointed to mean good-for-nothing (אַל as neg.) see De Dillmann Duhm StadeGesch. i. 590, orig. טָֽבְאֵל; Olshausen's Hebrew Grammar § 91 d Konigii, 537 and elsewhere think -אַ֑ל simply pausal form)—Aramean, whose son Peḳaḫ and Reṣin proposed to make king of Jerus. in place of Ahaz; only בֶּן־מָֽבְאַ֑ל Yeshaya 7:6 (WincklerAlttest. Untersuch. 1892, 74 identif. with Reṣin, comparing טַבְרִמֹּן father of Benhadad).
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טָבַח
verb slaughter, butcher, slay (Mishnaic Hebrew the same (rare) and deriv.; Phoenician טבח pt.; Assyrian ṭabâḫu Asrb.Annals iii. 56; Aramaic ܛܒܰܚ, טְבַח (rare) and deriv.; Arabic طَبَخَ cook meat, also bake bread; Ethiopic ጠብሐ slay)
past (עבר) 3rd masculine singular with suffix וּטְבָחוֹ consec. Shemos 21:37; 3rd feminine singular טָֽבְחָה Mishlei 9:2; 2nd masculine singular טָבַחְתָּ Eicha 2:21; 1st singular טָבַחְתִּי Shmuel Alef 25:11; imperative (ציווי) וּטְבֹחַ Breishis 43:16; infinitive (מקור) construct טְבֹחַ Yechezkel 21:15; לִטְבֿוֹחַ Tehillim 37:14 + 3 times (so Baer; van d. H לִטֽבּוֹחַ, except לִטְב֑וֹחַ Yirmiya 51:40); participle (בינוני) passive טָבוּחַ Devarim 28:31;—
slaughter, butcher animals for food Shemos 21:37, Mishlei 9:2 (figuratively of Wisdom’s furnishing her table); so with a direct object cogn. ט׳ טֶבַח Breishis 43:16, ט׳ טִבְחָה Shmuel Alef 25:11; compare also Devarim 28:31, where punishment lies in fact that the owner does not eat of the slain ox; כְּכֶשֶׂב אַלּוּף יוּבַל לִטְבֿ֑וֹחַ Yirmiya 11:19 like a mild lamb that is led to slaughter, simile of the prophet exposed to his enemies, Yirmiya 51:40 simile of י׳’s vengeance upon Babylon (see also טֶבַח, טִבְחָה), Yirmiya 25:34 of kings and rulers, under figuratively of shepherds & choice sheep.
poet. & figuratively, slay, kill ruthlessly, with a direct object person Tehillim 37:14; absolute Eicha 2:21 (‖ הָרַג; opposite חמל); with a direct object cogn. ט׳ טֶבַח Yechezkel 21:15 of a sword sharpened for the slaughter of Isr. in judgment.
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טֶ֫בַח
noun (masc.) Yeshaya 34:6 slaughtering, slaughter—absolute ט׳ Breishis 43:16 + 6 times; טָ֑בַח Yechezkel 21:20 + 3 times; with suffix טִבְחָהּ Mishlei 9:2;—
slaughtering, slaughter, of animals for food; as direct object cogn. after טָבַח (q.see) Breishis 43:16, Mishlei 9:2; כַּשֶּׂה לַטּ׳ יוּבָ֑ל Yeshaya 53:7, simile of suffering servant of י׳; also Mishlei 7:22 simile of fatuousness of one following a strange woman, thoughtless of consequences; יֵרְדוּ לַטּ׳ Yirmiya 50:27 metaphorically of Babylonian leaders, under figuratively of bullocks; so probably Yirmiya 48:15, and perhaps לַטּ׳ תִּכְרָ֑עוּ Yeshaya 65:12.
in poet. figuratively slaughter, to which the nations are given over by י׳ Yeshaya 34:2, specif. of Edom v Yeshaya 34:6 (‖ זֶבַח; see ז׳ 6, p. 258a); of Isr. Yechezkel 21:20, as direct object cogn. after טָבַח v Yechezkel 21:15; of Ammon v Yechezkel 21:33.
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טֶ֫בַח²
proper name (masc.) son of Nahor by his concubine Breishis 22:24, Septuagint Ταβεκ(χ).
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טִבְחָה
noun (fem.) thing slaughtered, slaughtered meat, slaughter
with suffix טִבְחָתִי as direct object cogn. after טָבַח Shmuel Alef 25:11 of meat killed for food.
slaughter for food (= i. טֶבַח 1): כְּצֹאן ט׳ Tehillim 44:23 like a flock for slaughter, simile of the harassed godly; כְּצֹאן לְטִבְחָה Yirmiya 12:3 simile of judgment of wicked (‖ לְיוֹם הֲרֵגָה).
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טְבַלְיָ֫הוּ
proper name (masc.) (י׳ hath dipped, that is purified)—name of one of the porters, line of Merari Divrei HaYamim Alef 26:11 (SeptuagintL Ταβεηλ).
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טַבַּ֫עַת
noun (fem.) signet, signet-ring, ring (on format. see LagardeBN 88; Assyrian ṭimbu’u, seal-ring, Muss-Arnoltl.c.)—absolute טַבַּעַת Shemos 26:24 + 3 times; construct the same Esther 3:12 + 3 times; טַבַּעְתּוֹ Breishis 41:42 + 2 times; plural absolute טַבָּעוֹת Yeshaya 3:21 Shemos 28:23; טַבָּעֹת Shemos 25:12(×2) + 14 times; construct טַבְּעוֹת Shemos 28:23 + 2 times; טַבְּעֹת Shemos 25:12 + 12 times; with suffix טַבְּעֹתָ֯ו Shemos 28:28; Shemos 39:21; טַבְּעֹתֵיהֶם Shemos 26:29; טַבְּעֹתָם Shemos 36:34;—
signet-ring, of king, taken from his hand and given as token of authority Breishis 41:42, Esther 3:10; Esther 8:2; used in sealing official missives Esther 3:12; Esther 3:8(×2), Esther 3:10 (verb חָתַם).
ring, as ornament Yeshaya 3:21; as gift for sacred purposes Shemos 35:22 Bamidbar 31:50 (both P).
most often (only in Ex.) of rings for staves of ark, for curtains, for ephod, and other sacred furniture Shemos 25:12(×3) + 35 times in Ex (all P).
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טַבָּעוֹת
proper name (masc.) a family name among the Nethinim Ezra 2:43 = Nechemia 7:45.
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טַבּוּר
n.[m.] highest part, centre (according to Septuagint Vulgate navel, so Mishnaic Hebrew the same, and טִיבּוּר, Aramaic טִיבּוּרָא, טִיבּוּרְיָא)הִנֵּה עָם יֹרְדִים מֵעִם טַבּוּר הארץ Shoftim 9:37 behold people descending from the highest part of the land; ישְׁבֵי עַל־טַבּוּר הארץ Yechezkel 38:12 those dwelling upon the navel of the earth, that is upon the mountainous country of Israel, central and prominent in the earth.
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טַבָּ֑ת
proper name (place) Shoftim 7:22, spot near which Gideon’s pursuit of Midianites ended, site unknown.
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טָהֵר
verb be clean, pure (Arabic طَهَرَ, طَهُرَ the same; Mishnaic Hebrew the same, Pi. make or declare ceremonially clean; Aramaic טְהַר emptiness, טִיהֲרָא brightness; Sabean טהר Hal 682; Ethiopic አጥሀረ, ተጣሀረ purify, wash oneself with water)
past (עבר) ט׳ Vayikra 11:32 + 12 times; 3rd feminine singular טָֽהֲרָה Vayikra 12:7; Vayikra 15:28; טָהֵ֑רָה Vayikra 12:8 etc., + 5 times past (עבר); future (עתיד) יִטְהַר Vayikra 15:13 Iyov 4:17 etc., + 9 times future (עתיד); imperative (ציווי) טְהָ֑ר Melachim Beis 5:10, Melachim Beis 5:13;—
be clean, that is (miraculously) freed from leprosy by washing in the Jordan Melachim Beis 5:10, Melachim Beis 5:12, Melachim Beis 5:13, Melachim Beis 5:14.
be clean ceremonially (only H P), Vayikra 15:13, Vayikra 15:28(×2), Vayikra 22:4; by washing with water, the flesh Vayikra 22:7; garments Vayikra 13:6, Vayikra 13:34, Vayikra 13:58 Bamidbar 31:24 (all P); both flesh and garments Vayikra 17:5, Vayikra 14:8, Vayikra 14:9; Vayikra 15:13 Bamidbar 19:19 (all P); other articles Vayikra 11:32; passing things through the fire Bamidbar 31:23; offering sin-offerings Vayikra 12:7, Vayikra 12:8; Vayikra 14:20; by the ceremony of the two birds Vayikra 14:53; by ashes of red heifer Bamidbar 19:12(×2).
be clean morally, of people, made clean by י׳’s scattering clean water upon them Yechezkel 36:25; of Jerus., specif. made clean from idolatry, under figuratively of adultery Yirmiya 13:27; also followed by מִן Yechezkel 24:13(×2) (purification by י׳); made clean מִכָּל־חַטֹּאתֵיכֶם Vayikra 16:30 (P; by the sin-offering of the atonement day); also of the individual, be clean מֵחַטָּאוֹת Mishlei 20:9 (‖ זכה); become clean by use of hyssop Tehillim 51:9 (‖ אַלְבִּין); more generally אִם־מֵעֹשֵׂהוּ יִטְהַר־גָּ֑בֶר Iyov 4:17 shall a man be more pure than his maker? (‖ יִצְדָּ֑ק).
past (עבר) טִהַר Vayikra 13:3 + 4 times; with suffix טִהֲרוֹ Vayikra 13:6 + 5 times; 2nd masculine singular טִהַרְתָּ Bamidbar 8:6, Bamidbar 8:15 etc. + 7 times past (עבר); future (עתיד) יְטַהֵר Divrei HaYamim Beis 34:5 etc. + 4 times future (עתיד); imperative (ציווי) with suffix טַהֲרֵנִי Tehillim 51:4; infinitive (מקור) construct טַהֵר Yechezkel 39:12 + 5 times; with suffix טַהֲרִי Yechezkel 36:33 etc. + 4 times infinitive (מקור); participle (בינוני) מְטַחֵר Vayikra 14:11 Malachi 3:3;—chiefly P;
cleanse, purify:
physically, metals from dross Malachi 3:3; land from corpses Yechezkel 39:12, Yechezkel 39:14, Yechezkel 39:16; heavens from clouds Iyov 37:21; temple from unclean things Divrei HaYamim Beis 29:15, Divrei HaYamim Beis 29:16, Divrei HaYamim Beis 29:18; land and city from Asherim and images Divrei HaYamim Beis 34:3, Divrei HaYamim Beis 34:5, Divrei HaYamim Beis 34:8; store-chambers of temple from household stuff Nechemia 13:9; priesthood by exclusion of alien blood Nechemia 13:30.
ceremonially, the altar of incense by the blood of the annual sin-offering Vayikra 16:19; the people, gates, and wall (by some undefined ceremony) Nechemia 12:30; the altar of the court by the blood of sin-offerings Yechezkel 43:26; of consecration of Levites by מֵי חטאת Bamidbar 8:6, Bamidbar 8:7, and חטאת Bamidbar 8:15, Bamidbar 8:21.
morally Vayikra 16:30, Yechezkel 37:23 Malachi 3:3; מֵחַטָּאֹת Tehillim 51:4; מֵעונ(ות) Yirmiya 33:8 Yechezkel 36:33; מִטּמא(ו)ת Yechezkel 24:13; Yechezkel 36:25.
perform the ceremony of cleansing Vayikra 14:11.
past (עבר) 3rd masculine singular טֹהַר Shmuel Alef 20:26 (so read for Masoretic Text טהור Septuagint Wellhausen Driver, he is not clean, because he hath not been cleansed); participle (בינוני) אֶרֶץ לֹא מְטֹהָרָה a land not cleansed Yechezkel 22:24 (but Septuagint Hitzig Ewald Co Siegfried-Stade read a land not rained upon, see מטר).
past (עבר) 3rd plural הִטָּֽהֲרוּ Ezra 6:20; הִטֶּהָ֑רוּ (Konigi 271) Divrei HaYamim Beis 30:18; Bamidbar 8:7; 1st plural הִטַּהַרְנוּ Yehoshua 22:17; future (עתיד) יִטָּֽהֲרוּ Nechemia 12:30; imperative (ציווי) הִטָּֽהֲרוּ Breishis 35:2; participle (בינוני) מִטַּהֵר Vayikra 14:7 + 11 times; plural מִטַּהֲרִים Nechemia 13:22 Yeshaya 66:17;—reflexive:
purify oneself:
ceremonially, especially in preparation for sacred duties Breishis 35:2, Bamidbar 8:7 Divrei HaYamim Beis 30:18 Ezra 6:20 Nechemia 13:22; also for heathen mysteries Yeshaya 66:17; of purifying priests, people, and wall Nechemia 12:30 (compare Pi. 1 b).
present oneself for purification, only pt. הַמִּטַּהֵר the candidate for purificaion Vayikra 14:4, Vayikra 14:7, Vayikra 14:8, Vayikra 14:11, Vayikra 14:14, Vayikra 14:17, Vayikra 14:18, Vayikra 14:19, Vayikra 14:25, Vayikra 14:28, Vayikra 14:29, Vayikra 14:31.
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טָֽהֳרָה
noun (fem.) purifying, cleansing;—absolute ט׳ Vayikra 12:4 + 2 times; construct טָהֳרַת Divrei HaYamim Alef 23:28 Divrei HaYamim Beis 30:19; with suffix טָהֳרָתוֹ Vayikra 13:7 + 7 times;—
purifying, menstruation Vayikra 12:4, Vayikra 12:5.
cleansing, purification, of leper Vayikra 13:7, Vayikra 13:35; Vayikra 14:2, Vayikra 14:23, Vayikra 14:32; of Nazirite Bamidbar 6:9: from an issue Vayikra 15:13 (all P); from contact with the dead Yechezkel 44:26; of sacred things in generally Divrei HaYamim Alef 23:28; of persons for the passover Divrei HaYamim Beis 30:19; מִשְׁמֶרֶת הַטָּהֳרָה Nechemia 12:45 the charge, requirement of purification.
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טוֹב
verb pleasing, good (Mishnaic Hebrew the same, Hiph.; also deriv.; Arabic طَابَ med. ى be pleasant, delightful, delicious, sweet or savoury in taste or odour, be pure and clean, cheerful, happy (Lane); Aramaic ܛܶܐܒ, ܛܳܒ, טְאֵב, טַב, טַיֵּב and especially deriv. glad, joyful; Assyrian ṭâbu, be good, kind, acceptable, joyful, vigorous DelitzschHWB 299)
past (עבר) טוֹב Bamidbar 11:18 + 32 times; plural טֹבוּ Bamidbar 24:5 Shir HaShirim 4:10; (future (עתיד) יִיטַב from יָטַב); infinitive (מקור) absolute טוֹב Shoftim 11:25; construct טוֹב Yirmiya 32:39 + 6 times, כְּטוֹב Shoftim 16:25 Keri (Kesiv כי טוב); participle (בינוני) טוֹב Shoftim 11:25 Shmuel Alef 2:26; (for these forms see Böttcher's Hebrew Grammar § 1133, 4 Siegfried-Stade s.see; Gesenius recognises only Pfs. and fewer of them than above. It is often difficult to decide between verb and adjective);—
be pleasant, delightful, of tents of Jacob Bamidbar 24:5 (poet.); of caresses Shir HaShirim 4:10 (followed by מִיַּיִן comp.)
be glad, joyful טוֹב לֵב Shoftim 16:25 (Keri), Shmuel Alef 25:36 Shmuel Beis 13:28 Esther 1:10 (see טוּב 2 c).
of rank, position, claim: הֲטוֹב טוֹב אתה מבלק Shoftim 11:25 art thou really better than Balak?
טוֹב לְ be well with, good for Bamidbar 11:18, Devarim 5:30; Devarim 15:16; Devarim 19:13; Shmuel Alef 16:16, Shmuel Alef 16:23; Shmuel Beis 14:32 Tehillim 119:71; Tehillim 128:2; Yirmiya 22:15; so (sc. לוֹ) Yeshaya 3:10 it is well (with him); אז טוב Yirmiya 22:16 (compare v Yirmiya 22:15); טוֹב אֶל־ Shmuel Alef 20:12 there is good toward David.
be pleasing טוֹב בְּעֵינֵי (see ii. טוֹב 2 b c f) Bamidbar 24:1 Shmuel Beis 3:19, Shmuel Beis 3:36; Shmuel Beis 15:26; Shmuel Beis 19:38; אִם טוֹב בְּעֵינֵי Melachim Alef 21:2; Yirmiya 40:4; Zecharia 11:12; later usage is אִם טוֹב עַל if it seem good unto (so Assyrian ṭâbu eli, be pleasing unto, DelitzschHWB 300 a), Divrei HaYamim Alef 13:2; Nechemia 2:5, Nechemia 2:7 Esther 1:19; Esther 3:9; Esther 5:4, Esther 5:8; Esther 7:3; Esther 8:5; Esther 9:13 (compare טוֹב adjective).
past (עבר) 2nd masculine singular הֱטִיבוֹתָ Divrei HaYamim Beis 6:8, הֱטִיבֹתָ Melachim Alef 8:18; Melachim Beis 10:30;—do well, act right, followed by כִּי that Melachim Alef 8:18 thou didst well, that it was in thine heart = Divrei HaYamim Beis 6:8; followed by inf. c. לְ Melachim Beis 10:30 thou hast done well in performing what was right in mine eyes.
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טוֹב²
adjective pleasant, agreeable, good (see LagardeBN 26; Aramaic טַב, Palmyrene טב Vog Noldeke. 81, טבא Vog Noldeke. 75)—m. ט׳ Breishis 2:12 + 22 times, טוֹבָם Micha 7:4; f. טוֹבָה Esther 8:5 + 50 times, טֹבָה Devarim 6:18 + 2 times; construct טוֹבַת Breishis 26:7 + 6 times, טֹבַת Breishis 24:16; plural טוֹבִים Yirmiya 44:17 + 28 times; טֹבִים Breishis 27:9 + 4 times; construct טוֹבֵי Daniel 1:4 + 2 times; plural טוֹבוֹת Esther 2:2, טֹבוֹת Yirmiya 24:2 + 6 times, טֹבֹת Breishis 6:2 + 4 times;—
pleasant, agreeable to the senses:
to the sight, fair, of daughters of men Breishis 6:2; of a son Shemos 2:2, Shmuel Alef 9:2; Melachim Alef 20:3, young men (but read herds Septuagint Th Wellhausen Klostermann Driver Budde) Shmuel Alef 8:16; מראיהם their appearance Daniel 1:15, טֹבַת מראה Breishis 24:16; Breishis 26:7 (both J), Shmuel Beis 11:2; Esther 1:11; Esther 2:3, Esther 2:7; טוב ראי Shmuel Alef 16:12; טוב תאר Melachim Alef 1:6; טובַת חן Nachum 3:4; טוֹבוֹת מראה Esther 2:2; טוֹבֵי מראה Daniel 1:4; טוב לעינים Koheles 11:7; טובה בעיניו fair in his eyes Esther 8:5; of mantle Yehoshua 7:21; goodly houses Yeshaya 5:9 Devarim 8:12; cities Devarim 6:10; situation of city Melachim Beis 2:19.
to the taste, good, sweet, agreeable for eating למאכל Breishis 2:9; Breishis 3:6 (both J); ears of grain Breishis 41:5, Breishis 41:22, Breishis 41:24, Breishis 41:26; figs Yirmiya 24:2, Yirmiya 24:3(×2), Yirmiya 24:5; honey Mishlei 24:13; כְּיֵין הטוב Shir HaShirim 7:10 as wine of the best sort (Hitzig reads כַּיַּיִן); תְּנוּבָתִי הַטּוֹבָה Shoftim 9:11 my sweet fruit (‖ מָתְקִי).
to the smell, sweet-scented, of ointment Shir HaShirim 1:3; קנה הטוב Yirmiya 6:20 the fragrant cane.
of pleasant shadow of tree Hoshea 4:13.
pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well:
of time: יום טוב good day, festal day Shmuel Alef 25:8; Esther 8:17; Esther 9:19, Esther 9:22; of feasts Zecharia 8:19; prosperous years Breishis 41:35.
of place, טוב בית הנשׁים Esther 2:9 the best part of the women’s house; בַּטּ׳ לוֹ Devarim 23:17, בַּטּ׳ בְּעֵינֵי Breishis 20:15 (see c f below)
of persons, (אתה) טוב בעיני pleasing in the eyes of Shmuel Alef 29:6(×2), Shmuel Alef 29:9 טוב בעיני י׳ Malachi 2:17 (compare verb 5, and f below); later לִפְנֵי Koheles 2:26(×2); Koheles 7:26; inserted in Shmuel Alef 29:10 Septuagint Wellhausen Driver; compare ט׳ עם Shmuel Alef 2:26.
of word or message, בְּשׂוֹרָה טוֹבָה Shmuel Beis 18:27 good tidings; שְׁמוּעָה ט׳ good report Shmuel Alef 2:24 Mishlei 15:30; Mishlei 25:25; דבר בעתו Mishlei 15:23 a word in its season; דבר טוב Mishlei 12:25 an agreeable word (maketh the heart glad); דבר טוב Tehillim 45:2 a good theme.
of other things, דֶּרֶךְ טובה Shmuel Alef 24:20 a pleasant, prosperous journey; מנחה כי טוב Breishis 49:15 (poem); of unity of brethren מה טוב ומה נעים Tehillim 133:1 how good and how pleasant it is! טוב לְ (יהיה) it shall be well for Koheles 2:3; Koheles 6:12; Koheles 8:12, Koheles 8:13 (compare verb 3); הֲטוֹב כִּי Iyov 13:9 will it be advantageous that (see 5).
עשׂה הטוב בעיני do what is pleasing in the eyes of Breishis 16:6, Shoftim 19:24; Shmuel Alef 1:23; Shmuel Alef 3:18; Shmuel Alef 14:40; Shmuel Beis 10:12 = Divrei HaYamim Alef 19:13, Shmuel Beis 19:19, Shmuel Beis 19:28, Shmuel Beis 19:39; Melachim Beis 10:5; Melachim Beis 20:3 = Yeshaya 38:3, Divrei HaYamim Alef 21:23 = Shmuel Beis 24:22 where object of העלה; (ה)טוב בע׳ (כל) (כ) עשׂה Breishis 19:8, Shoftim 10:15 Shmuel Alef 11:10; Shmuel Alef 14:36 Esther 3:11; עשׂה (כ)הטוב ו(כ)הישׁר בע׳ Devarim 12:28; Yehoshua 9:25, Divrei HaYamim Beis 14:1; Yirmiya 26:14, compare Esther 8:8; nouns reversed Devarim 6:18; עשׂה הטוב והישׁר לפני Divrei HaYamim Beis 31:20; טוב בע׳ in other combinations Bamidbar 36:6, Yirmiya 40:4; ראה הטוב והישׁר Melachim Beis 10:3; דבּר ט׳ Melachim Alef 22:13 = Divrei HaYamim Beis 18:12, Bamidbar 10:29, Shmuel Alef 19:4; Esther 7:9; דבּר מטוב עד־רע speak either good or bad Breishis 31:24, Breishis 31:29; למרע ועד טוב Shmuel Beis 13:22; רע או טוב Breishis 24:50; התנבא ט׳ Melachim Alef 22:8, Melachim Alef 22:18 = Divrei HaYamim Beis 18:17; compare Melachim Alef 22:13 = Divrei HaYamim Beis 18:12.
good, excellent of its kind:
of the several creations, וירא אלהים כי טוֹב and God saw that it was good, excellent Breishis 1:4, Breishis 1:10, Breishis 1:12, Breishis 1:18, Breishis 1:21, Breishis 1:25; כל אשׁר עשׂה והנּה טוֹב מאד Breishis 1:31 God saw all that he had made, and behold it was very excellent. So
of vegetation, choice, fruitful זֵיתִים Shmuel Alef 8:14; עץ Melachim Beis 3:19, Melachim Beis 3:25 Yechezkel 31:16; שׁמן טוב Melachim Beis 20:13 precious oil = Yeshaya 39:2, Tehillim 133:2 Koheles 7:1; of seed, אם שׁניהם טובים Koheles 11:6 whether both of them will be fruitful.
of animals, fat בקר Breishis 18:7; עזים Breishis 27:9; פרות Breishis 41:26; יָרֵךְ Yechezkel 24:4.
of minerals, fine, pure זהב Breishis 2:12, Divrei HaYamim Beis 3:5, Divrei HaYamim Beis 3:8; כֶּתֶם Eicha 4:1; brass Ezra 8:27, soldering Yeshaya 41:7.
good, rich, valuable in estimation:
in quantity, שׂיבה טובה good old age Breishis 15:15, Breishis 25:8, Shoftim 8:32; Divrei HaYamim Alef 29:28; dowry Breishis 30:20 (E; many sons); treasury Devarim 28:12 (from which י׳ sends blessings).
in price, goodly, valuable: of the estimation put upon house, beast, and tithe Vayikra 27:10(×2), Vayikra 27:12, Vayikra 27:14, Vayikra 27:33; profit Mishlei 31:18; hire Koheles 4:9; מחמדי הטבים Yoel 4:5 my goodly precious things.
good, appropriate, becoming, טוב אשׁר Koheles 7:18 (compare Koheles 5:4 below); טובה חכמה עם נחלה Koheles 7:11 wisdom is good with an inheritance (other trans. see in VB); ‖ יָפֶה Koheles 5:17; c. עֵצָה Shmuel Beis 17:7, Shmuel Beis 17:14 good advice; טוב פתר Breishis 40:16 that he interpreted well; טוב הדבר (לא) Shemos 18:17 the thing is (not) good, wise, so Devarim 1:14 Shmuel Alef 26:16; טוב (ה)דבר the word is good, is well said Shmuel Alef 9:10 Melachim Alef 2:38, Melachim Alef 2:42; Melachim Alef 18:24; Melachim Beis 20:19 = Yeshaya 39:8, for which abbreviated טוב well! good! exclamation Rus 3:13 Shmuel Alef 20:7 Shmuel Beis 3:13 Melachim Alef 2:18; followed by כּי it is good that Shmuel Beis 18:3 Rus 2:22 Eicha 3:27 Iyov 10:3 (compare Iyov 13:9 2 e); c. inf. Breishis 2:18, Tehillim 73:28; Tehillim 92:2; Tehillim 147:1 Mishlei 25:27 (compare under 10); with וְ (strangely) טוֹב וְיָחִיל וגו׳ Eicha 3:26 it is good that one wait (see דּוּמָם, יָחִיל); בלא דעת נֶפֶשׁ לא טוב Mishlei 19:2 that a soul be without knowledge is not good.
c. מִן compar. = better, followed by inf. Breishis 29:19, Shemos 14:12, Tehillim 118:8, Tehillim 118:9 Mishlei 16:19; Mishlei 25:7 Koheles 6:9; Koheles 7:2; inf. om. Mishlei 21:9, Mishlei 21:19; Mishlei 25:24; מן om. Bamidbar 14:3 (J; compar. only implied); c. מן person Shoftim 15:2; Rus 4:15; Shmuel Alef 1:8; Shmuel Alef 9:2; Shmuel Alef 15:28; Melachim Alef 2:32; Melachim Alef 19:4; Divrei HaYamim Beis 21:13; Mishlei 12:9; Mishlei 16:32; Mishlei 19:1, Mishlei 19:22; Mishlei 27:10; Mishlei 28:6; Eicha 4:9; Esther 1:19; Koheles 4:3, Koheles 4:9, Koheles 4:13; Koheles 6:3; Koheles 7:5, Koheles 7:8; c. מן rei Shoftim 8:2; Shmuel Alef 15:22; Shmuel Beis 17:14; Melachim Alef 21:2; Melachim Beis 5:12; Hoshea 2:9; Amos 6:2; Yeshaya 56:5; Yonah 4:3, Yonah 4:8 Tehillim 37:16; Tehillim 63:4; Tehillim 84:11; Tehillim 119:72; Mishlei 3:14; Mishlei 8:11, Mishlei 8:19; Mishlei 15:16, Mishlei 15:17; Mishlei 16:8, Mishlei 16:16; Mishlei 17:1; Mishlei 22:1; Mishlei 27:5; Shir HaShirim 1:2; Koheles 4:6; Koheles 7:1, Koheles 7:3, Koheles 7:8, Koheles 7:10; Koheles 9:4, Koheles 9:16, Koheles 9:18; followed by מִשֶּׁ- Koheles 5:4; מַה־טּוֹבהֲאִם is it better … or? Shoftim 9:2; הֲטובאוֹ Shoftim 18:19; אין טוב שֶׁ- Koheles 2:24 (read מִשֶּׁ- see commentaries); אין טוב מאשׁר Koheles 3:22; אין טוב כִי אִם Koheles 3:12; Koheles 8:15; so Shmuel Alef 27:1 Septuagint Wellhausen Driver Klostermann Kittel Budde (Masoretic Text only כי c. future (עתיד))
of man’s sensuous nature, glad, happy, prosperous: טוב לב merry, glad heart Mishlei 15:15; Esther 5:9; Koheles 9:7; טוֹבֵי לב Melachim Alef 8:66 = Divrei HaYamim Beis 7:10; וַנּהיה טובים Yirmiya 44:17 we were prosperous; similarly Tehillim 112:5.
of man’s intellectual nature, שֵׂכֶל טוֹב good understanding Divrei HaYamim Beis 30:22 Tehillim 111:10 Mishlei 3:4; Mishlei 13:15; טוֹבַת שֶׂכֶל Shmuel Alef 25:3.
good, kind, benign:
good (ethical), right: מה טוב ‖ what Yahweh requires Micha 6:8, ‖ משׁפט Iyov 34:4:
of man himself ‖ ישׁר Micha 7:4; אישׁ טוב Mishlei 14:14; (ה)טוב(ים) = (the) good Divrei HaYamim Beis 19:11 Tehillim 125:4 Mishlei 2:20; Mishlei 12:2; Mishlei 13:22; Mishlei 14:19; Mishlei 15:3; Koheles 9:2(×2); man’s deeds דברים Divrei HaYamim Beis 12:12; Divrei HaYamim Beis 19:3; מעשׂה Shmuel Alef 19:4; Koheles 12:14; מעללים Yechezkel 36:31; דֶּרֶךְ הטובה והישׂרה Shmuel Alef 12:23 the good and right way; (הַ)דֶּרֶךְ (ה)טוב(ה) (the) good way Melachim Alef 8:36 = Divrei HaYamim Beis 6:27, Yeshaya 65:2; Yirmiya 6:16 Tehillim 36:5; Mishlei 16:29; דבריךָ טובים ונכחים Shmuel Beis 15:3 good and right is thy case; דבר טוב good thing Melachim Alef 14:13; לא טוב הדבר Nechemia 5:9; אשׁר לא טוב עשׂה Yechezkel 18:18; so of מאזני מרמה etc., Mishlei 20:23; לא טוב c. inf. (see 5) it is not good or right to: ענושׁ לצדּיק Mishlei 17:26; שׂאת פני רשׁע Mishlei 18:5; הכּר פנים Mishlei 28:21; Mishlei 24:23 (בל טוב).
of God טוב אתה ומטיב Tehillim 119:68; טוב וישׁר יהוה Mishlei 25:8; משׁפטיך טובים Tehillim 119:39; his commands מצות Nechemia 9:13; חקים Yechezkel 20:25 (לא טובים); לקח טוב Mishlei 4:2; מפי עליון לא תצא הרעות והטוב Eicha 3:38.
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טוֹב³
noun (masc.) Yirmiya 17:6 (compare טוֹבָה noun (fem.)) a good thing, benefit, welfare;—ט׳ Breishis 26:29 + 134 times;—
welfare, prosperity, happiness:שָׁלוֹם Yeshaya 52:7; Yirmiya 8:15; Yirmiya 14:19; אם טוב ואם רע Yirmiya 42:6 whether prosperity or adversity; יבוא טוב Yirmiya 17:6 prosperity cometh; שׂמח בט׳ Devarim 26:11; Divrei HaYamim Beis 6:41; ראה בט׳ Koheles 2:1; Yirmiya 29:32; object of ראה Tehillim 4:7; Tehillim 34:13; Koheles 2:24; Koheles 3:13; Iyov 7:7; of דרשׁ Esther 10:3; of בקשׁ Tehillim 122:9; מנע Tehillim 84:12; Yirmiya 5:25; נתן Tehillim 85:13; קוה Iyov 30:26; מצא Mishlei 16:20; Mishlei 17:20; Mishlei 18:22; Mishlei 19:8; נחל Mishlei 28:10; חסר Tehillim 34:11; בשׂר Melachim Alef 1:42; Yeshaya 52:7; חול לט׳ Micha 1:12; חכמה וט׳ Melachim Alef 10:7; טוב וחסד Tehillim 23:6; בטוב in prosperity Tehillim 25:13; Iyov 21:13; Iyov 36:11; Koheles 7:14; מטוב because of prosperity Zecharia 1:17; afar from happiness Tehillim 39:3; כטוב Hoshea 10:1; לטוב Devarim 30:9; Yirmiya 15:11; לטוב לָנוּ Devarim 6:24 for good to us, = for our good, Devarim 10:13 (לְךָ), Yirmiya 32:39 (לָהֶם; compare לרע ל Yirmiya 7:6; Yirmiya 25:7)
good things, (coll.) ברך(ו)ת ט׳ blessing of good things Tehillim 21:4 Mishlei 24:25; מִלֵּא בָתֵּיהֶם ט׳ Iyov 22:18 filled their houses with good things; object of שׂבע Tehillim 104:28 Mishlei 12:14; מלא Tehillim 107:9; אכל Mishlei 13:2 Yeshaya 55:2; לקח Hoshea 14:3; השׂביע בט׳ Tehillim 103:5; goods, possessions Shmuel Alef 15:9.
good = benefit: גְּמָלַתְהוּ טוֹב וְלֹא־רָע Mishlei 31:12 she doeth him good and not evil; תַּאֲוַת צַדִּיקִים אַךְ־טוֹב Mishlei 11:23 the desire of the righteous is only good; object of קבּל Iyov 2:10; מנע Mishlei 3:27; שׁחר Mishlei 11:27; שׁלּם Mishlei 13:21; עשׂה Breishis 26:29, Tehillim 119:65; היטיב Bamidbar 10:32; ערב לט׳ Tehillim 119:122; חֹרְשֵׁי ט׳ Mishlei 14:22 who devise good.
moral good, ידע טוב ורע Breishis 2:9, Breishis 2:17; Breishis 3:5, Breishis 3:22, Devarim 1:39; בין טוב לרע Shmuel Beis 19:36; in antithesis with רע elsewhere Devarim 30:15; Shmuel Beis 14:17; Melachim Alef 3:9; Yeshaya 5:20(×2); Yeshaya 7:15, Yeshaya 7:16 Amos 5:14, Amos 5:15 Micha 3:2 Tehillim 34:15; Tehillim 37:27; Tehillim 52:5; זנח ט׳ Hoshea 8:3 cast off good; עשׂה טוֹב do good Tehillim 14:1, Tehillim 14:3 = Tehillim 53:2, Tehillim 53:4, Tehillim 37:3; Koheles 7:20, in Koheles 3:12 this meaning seems less fitting; read perh. לִרְאוֹת ט׳ (Gratz, see also De) and tr. to 1; רדף ט׳ Tehillim 38:21 pursue good; מַעְגַּל־ט׳ Mishlei 2:9 path of good.
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טוֹב אֲדוֹנִיָּה
proper name (masc.) (good is my Lord, י׳)וַאֲדֹנִיָּהוּ וְטוֹבִיָּהוּ וְטוֹב אֲדוֹנִיָּה in list of Levites assigned to reign of Jehoshaphat Divrei HaYamim Beis 17:8, but text suspicious; SeptuagintL Τωβαδωνια, but Septuagint only Τωβαδωβεια for all three names.
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טוּב
noun (masc.) Iyov 20:21 good things, goods, goodness;—ט׳ Breishis 24:10 + 17 times; with suffix טוּבִי Shemos 33:19; Yirmiya 31:14; טוּבְךָ Tehillim 25:7 + 4 times; טוּבוֹ Hoshea 3:5 + 2times; טוּבָהּ Nechemia 9:36 Yirmiya 2:7; טוּבָם Iyov 21:16;—not in H P Chr Ez or postex. proph.—
good things, coll., produce of the land to be eaten Breishis 45:18, Breishis 45:20, Breishis 45:23, Yeshaya 1:19; Yirmiya 2:7; Ezra 9:12; Nechemia 9:35, Nechemia 9:36, to be enjoyed; good things of י׳ as given by him Hoshea 3:5; Yirmiya 31:12, Yirmiya 31:14 Tehillim 27:13; of house of י׳ Tehillim 65:5, figuratively of spiritual blessings.
abstr.:
fairness, beauty, of neck of heifer Hoshea 10:11; of people of י׳ Zecharia 9:17; of י׳ himself Shemos 33:19.
טוּב לב(ב) joy of heart Devarim 28:47 Yeshaya 65:14 (see i. טוֹב 2, ii. ט׳ 7).
prosperity Iyov 20:21; Iyov 21:16; of Jerusalem Tehillim 128:5; בְּטוּב צַדִּיקִים Mishlei 11:10 in the prosperity of the righteous the city rejoiceth.
goodness of taste, discernment Tehillim 119:66.
abstr., goodness of God:
in bestowing good things Nechemia 9:25.
in the salvation of his people Yeshaya 63:7 Tehillim 25:7; Tehillim 145:7.
stored up for his saints Tehillim 31:20.
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טוֹבָה
noun (fem.) welfare, benefit, good things, good;—absolute ט׳ Devarim 28:11 + 54 times; construct טוֹבַת Tehillim 106:5; with suffix טוֹבָתִי Tehillim 16:2 etc. + 4 times sfs.; plural טוֹבוֹת Yirmiya 12:6; טֹבוֹת Melachim Beis 25:28; Yirmiya 52:32; with suffix טוֹבֹתָיו Nechemia 6:19;—
welfare, prosperity, happiness:שׁלום Devarim 23:7; Yirmiya 33:9; Ezra 9:12; Eicha 3:17; יוֹם טובה Koheles 7:14 day of prosperity; טוֹבָתִי בַּל־עָלֶיךָ Tehillim 16:2 is not my welfare dependent upon thee? תְּבוֹאָֽתְךָ ט׳ Iyov 22:21 prosperity shall come to thee; לטובה Breishis 50:20, Devarim 28:11; Devarim 30:9; Divrei HaYamim Beis 18:7 Yirmiya 14:11; לרעה ולא לטובה Amos 9:4; Yirmiya 21:10; Yirmiya 39:16; Yirmiya 44:27; object of verb בקּשׁ Nechemia 2:10; הביא Yirmiya 32:42; ראה Iyov 9:25; Koheles 5:17; Koheles 6:6; אבּד Koheles 9:18; ראה בט׳ Tehillim 106:5; חסר מט׳ Koheles 4:8; object of אכל figuratively Iyov 21:25 = taste happiness; of שׂבע Koheles 6:3; after נחם על Yirmiya 18:10.
good things (coll.):
of material possessions ברבות הט׳ Koheles 5:10 when good things increase.
bounty, good שְׁנַת טוֹבָחֶ֑ךָ Tehillim 65:12 year of thy bounty (harvest bestowed by God), so also טובתך Tehillim 68:11; עשׂה (ה)ט׳ Shemos 18:9, Bamidbar 24:13, Shoftim 8:35; Shoftim 9:16 Shmuel Alef 24:19; Shmuel Beis 2:6; Melachim Alef 8:66 = Divrei HaYamim Beis 7:10, Divrei HaYamim Beis 24:16; Yirmiya 33:9; object of גמל Shmuel Alef 24:18; שׁלּם Shmuel Alef 24:20; רעה תחת טובה Breishis 44:4, Shmuel Alef 25:21 Tehillim 35:12; Tehillim 38:21; Tehillim 109:5 Mishlei 17:13; Yirmiya 18:20; ט׳ תחת קללה Shmuel Beis 16:12; זכר לי לט׳ remember it for me for good Nechemia 5:19; Nechemia 13:31; לטובה Ezra 8:22; Nechemia 2:18; Yirmiya 24:5, Yirmiya 24:6 Tehillim 86:17; plural טוֹבֹתָיו Nechemia 6:19 his benefits (that is good deeds of Tobiah).
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טוֹבִיָּ֫הוּ
proper name (masc.) (Yah(u) is my good)
טוֹבִיָּהוּ a Levite, assigned to reign of Jehoshaphat Divrei HaYamim Beis 17:8, not Septuagint; SeptuagintL Τωβιας, elsewhere טוֹבִיָּה Septuagint Τωβια(ς).
head of a family of returning exiles of doubtful lineage Ezra 2:60 = Nechemia 7:61.
a chief of returning exiles Zecharia 6:10, Zecharia 6:14, Septuagint χρησίμων (-μοις) αὐτῆς, that is טוֹבֶיהָ.
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טוֹב⁴
proper name (place) (perh. from above √)—a region beyond Jordan, N. or NE. of Gilead, probably Aramean; אֶרֶץ טוֹב Shoftim 11:3, Shoftim 11:5, Septuagint Τωβ; אישׁ טוֹב Shmuel Beis 10:6, Shmuel Beis 10:8 men of Ṭôb, Septuagint (Ε)ιστωβ; = Τούβιον, Τώβιον The Book of Maccabees I (Kahana Translation) 5:13; identif. by ConderHandb. 295 with southern Bashan, where is still Taiyibeh, 12 m. SE. from Sea of Galilee.
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טֻחוֹת
noun (fem.)plural inward parts (as covered over, concealed)טֻחוֹת of seat of faithfulness, אֱמֶת חָפַצְתָּ בַּטּ׳ Tehillim 51:8 faithfulness thou desirest in the inward parts, that is in the heart (‖ סָתֻם); of seat of wisdom מִי שָׁת בַּטּ׳ חָכְמָה Iyov 38:36 (‖ שֶׂכְוִי q.see); from context this can hardly = heart of man (kidneys, ‘reins,’ Targum, Jewish interpr., see NHWB ii, 144 and elsewhere), but is rather cloud-layers (as dark, hidden spaces, see Dillmann VB); their ‘wisdom’ appears in their obedience to natural law.
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טִיט
noun (masc.) mud, mire, clay (Mishnaic Hebrew the same; Assyrian ṭîṭu, the same, Flood Tabl. iii, 10. 25)—absolute טִיט Iyov 41:22 + 6 times; construct the same Micha 7:10 + 5 times;—
mud, mire of streets (always in simile of contempt, ignominious treatment) ט׳ חוּצוֹת Micha 7:10 Tehillim 18:43 = Shmuel Beis 22:43, Zecharia 9:3; Zecharia 10:5; of Jeremiah’s dungeon Yirmiya 38:6(×2); of mire in which crocodile lies Iyov 41:22; cast up by sea Yeshaya 57:20 (‖ רֶפֶשׁ); of a bog (figuratively of distress) Tehillim 69:15 and ט׳ הַיָּוֵן Tehillim 40:3.
poet. of potter’s clay (‖ חֹמֶר) Yeshaya 41:25, brick-clay (‖ the same) Nachum 3:14.
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טַלְטֵלָה
noun (fem.) a hurling, Yeshaya 22:17, see above Pilp., literally hurleth thee with a hurling, O man; read perh. (Duhm), with a diff. word-division, טַלְטֵל הַגֶּבֶר (inf. absolute)
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טוּר
(√ of following; compare Arabic طَارَ go or hover about, approach, طَوْرٌ limit, border).
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טוּר²
noun (masc.) Shemos 28:17 row—absolute ט׳ Shemos 28:17 + 9 times; construct the same Shemos 28:17 + 3 times; plural טוּרִים Shemos 28:17 + 7 times; טֻרִים Melachim Alef 7:20; construct טוּרֵי Shemos 39:10 + 2 times;—
row, course of building-stones, in temple and in Solomon’s house Melachim Alef 6:36; Melachim Alef 7:12; forming enclosures in corner of court Yechezkel 46:23; of beams Melachim Alef 6:36; Melachim Alef 7:12, see also Melachim Alef 7:4 (Th Klostermann, see שֶׁקֶף, שְׁקֻפִים); of pillars Melachim Alef 7:2, Melachim Alef 7:3.
row of jewels, on high priest’s breast-piece Shemos 28:17(×3), Shemos 28:18, Shemos 28:19, Shemos 28:20; Shemos 39:10(×3), Shemos 39:11, Shemos 39:12, Shemos 39:13 (all P); of pomegranates on capitals of pillars in temple Melachim Alef 7:20, Melachim Alef 7:42 Divrei HaYamim Beis 4:13, so also probably Melachim Alef 7:18, see Th Klostermann, after Septuagint; of knops round the molten sea Melachim Alef 7:24, compare Divrei HaYamim Beis 4:3 (oxen הַבָּקָר, erron. for הַפְּקָעִים Melachim Alef 7:24).
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טָחַן
verb grind (Mishnaic Hebrew crush, olives, etc.; Aramaic ܛܚܶܢ, טְחַן grind; Arabic طَحَنَ grind; Ethiopic ጥሕን polenta, farina hordacea)
past (עבר) וְטָֽחֲנוּ Bamidbar 11:8; future (עתיד) וַיִּטְחַן Shemos 32:20; 3rd feminine singular תִּטְחַן Iyov 31:10; 2nd masculine plural תִּטְחָ֑נוּ Yeshaya 3:15; infinitive (מקור) absolute טָחוֹן Devarim 9:21; imperative (ציווי) fs. טַחֲנִי Yeshaya 47:2; participle (בינוני) טוֹחֵן Shoftim 16:21; טֹחֲנוֹת Koheles 12:3;—grind, the work of women, with a direct object, with millstones רֵחַיִם Bamidbar 11:8 (object the manna), Yeshaya 47:2 (object קָ֑מַח), this figuratively of humiliation of Babylon; absolute Shoftim 16:21; תטחן לאחר אשׁתי Iyov 31:10, that is serve him as his slave; no object expr. Shemos 32:20, Devarim 9:21 (of golden calf); הַטֹּחֲנוֹת Koheles 12:3 = the teeth (compare Arabic طَوَاحِنُ molar teeth; so in Lexx Syriac ܛܰܚܳܢܴ̈ܬܳܐ, ܛܰܚ̈ܢܳܝܳܬܳܐ); פְּנֵי עֲנִיִּים ט׳ Yeshaya 3:15 the face of the poor ye grind, figuratively of extreme oppression.
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טְחוֹן
n.[m.] grinding-mill, hand-mill; only בַּחוּרִים ט׳ נָשָׂ֑אוּ Eicha 5:13 the young men have borne the mill (that is been compelled to bear it).
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טִיט²
see under טוּט.
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טַל
see under i. טלל.
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טָלֶה
noun (masc.) Shmuel Alef 7:9 lamb (Mishnaic Hebrew the same, lamb;) Aramaic טַלְיָא lamb, youth, טַלְיְתָא girl, ܛܰܠܝܳܐ boy, youth, ܛܠܻܝܬܳܐ girl (compare Mk 5:41 Peshitta); Arabic طَلًا young of cloven-footed animals, especially young gazelle HomNS 235, Nedj. tully, male lamb, DoughtyArabic Desert. i. 429, ii. 269; Ethiopic ጠሊ flock of goats, goat, kidטְלֵה חָלָב Shmuel Alef 7:9 sucking lamb (for burnt-offering); in prediction זְאֵב וְטָלֶה יִרְעוּ Yeshaya 65:25 wolf & lamb shall feed; טְלָאִים plural of foregoing, only Yeshaya 40:11 in metaphorically of י׳ shepherding his people.
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טַל²
noun (masc.) Shoftim 6:37 night-mist, dew (Mishnaic Hebrew טַל dew; Aramaic ܛܰܠܴܐ, טַלָּא dew; Arabic طَلٌّ light rain, dew; Ethiopic ጠል dew)ט׳ absolute Shmuel Alef 1:21 + 12 times; טָ֑ל Shoftim 6:13 + 9 times; construct טַל Breishis 27:28 + 4 times; with suffix טַלֶּ֑ךָ Yeshaya 26:19, טַלָּם Zecharia 8:12;—night-mist, taking place of our dew (see Cheyne Yeshaya 18:4 & Tehillim 110:3; Lane 1862, NeilPal. Explored 129); as coming from the sky and bringing fertility, טַל הַשָּׁמַיִם Breishis 27:28 (God gives it, נתן), & v Breishis 27:39 (+ מֵעָ֑ל), compare Devarim 33:28 (heavens distil it, ערף), Chaggai 1:10 Zecharia 8:12 (heavens give it, נתן); in Devarim 33:13 read perh. מֵעָ֑ל for מִטַּל (see ‖ Breishis 49:25 and Dillmann); clouds distil it (רעף) Mishlei 3:20; followed by עַל, it descends (ירד) upon the camp Bamidbar 11:9; it is upon the ground Shoftim 6:39, Shoftim 6:40, compare Shmuel Beis 1:21 (+ מָטָר); upon the fleece Shoftim 6:37; is wrung out (מוץ) of the fleece v Shoftim 6:38; remains through the night (לון) Iyov 29:19, compare שִׁכְבַת הַטּ׳ the lying of dew = the dew lying Shemos 16:13, Shemos 16:14 (P; it goes up (עלה) in morning); it is in drops מִי הוֹלִיד אֶגְלֵי טָ֑ל Iyov 38:28; covers the head of one out at night Shir HaShirim 5:2; it comes (היה) by word of prophet Melachim Alef 17:1 (+ מָטָר); simile of stealthy approach כַּאֲשֶׁר יִפֹּל הַטַּל עַל־הָאֲדָמָה Shmuel Beis 17:12; simile denoting welcome and gentle refreshment, of speech, which distils (נזל) like it Devarim 32:2 (poem; ‖ שְׂעִירִים, רְבִיבִים); of fraternal unity כְּטַל חֶרְמוֹן Tehillim 133:3 (ירד על); of king’s favour Mishlei 19:12 (על); of י׳’s kindness Hoshea 14:6; כְּעָב טַל Yeshaya 18:4 like a mist-cloud, of י׳’s quiet watching; of Jacob’s influence among nations Micha 5:6 (ט׳ מֵאֵת י׳; ‖ רְבִיבִים); טַל אוֹרֹת טַלָּ֑ךָ Yeshaya 26:19 a dew of light is thy dew (v i. אוֹרָה p. 21b above and BaudStud. Sem. Rel. ii. 264 f.); as transitory, כַּטַּל מַשְׁכִּים הֹלֵךְ Hoshea 6:4 like the dew early departing, so Hoshea 13:3 (both ‖ עֲנַן־בֹּקֶר); figuratively of young warriors of king established by י׳, with flashing weapons, like dewdrops טַל יַלְדֻתֶ֑ךָ Tehillim 110:3.
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טַלְמֹן
once טַלְמוֹן proper name (masc.) name of porters.
Nechemia 11:19; Nechemia 12:25 (טַלְמוֹן).
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טָמֵא
verb be or become unclean (Mishnaic Hebrew Pi. pollute (ceremonially); Aramaic טְמָא and especially deriv., ܛܰܡܰܐ Pa. pollute; see Robertson SmithK 307 ff.)
past (עבר) 3rd masculine singular ט׳ Vayikra 11:25 + 22 times; 3rd feminine singular טָֽמְאָה Vayikra 12:2 + 2 times; 2nd feminine singular טָמֵאת Yechezkel 22:4; plural טָֽמְאוּ Vayikra 15:18; future (עתיד) יִטְמָא Vayikra 5:3 + 34 times; 3rd feminine singular תִּטְמָא Vayikra 12:2 + 4 times; plural יִטְמְאוּ Tehillim 106:39; infinitive (מקור) טָמְאָה Vayikra 15:32 + 6 times;—be or become unclean:
religiously, with idols Yechezkel 22:3; c. בְ v Yechezkel 22:4; with necromancers Vayikra 19:31; by sacrificing children to idols Tehillim 106:39.
ceremonially, by contact with carcasses of unclean animals Vayikra 11:24, Vayikra 11:27, Vayikra 11:28, Vayikra 11:31, Vayikra 11:32, Vayikra 11:33, Vayikra 11:34(×2), Vayikra 11:35, Vayikra 11:36, Vayikra 11:40; any carcass Vayikra 17:15; eating of a carcass Vayikra 22:8; by issues Vayikra 15:4, Vayikra 15:9, Vayikra 15:20(×2), Vayikra 11:24, Vayikra 11:27, Vayikra 11:32; by contact with an unclean man Vayikra 5:3; Vayikra 15:4, Vayikra 22:5, or thing Vayikra 22:6; by leprosy Vayikra 13:14, Vayikra 13:46; Vayikra 14:36, Vayikra 14:46; by contact with the dead Bamidbar 6:12; Bamidbar 19:20, Yechezkel 44:25, or with one unclean by such contact Bamidbar 19:22, Chaggai 2:13(×2); by contact with creeping things Vayikra 22:5; certain animals were always unclean Vayikra 11:26, Vayikra 11:27. In ordinary cases of uncleanness טמא עד הערב unclean till even Vayikra 11:24, Vayikra 11:25, Vayikra 11:27, Vayikra 11:28, Vayikra 11:31, Vayikra 11:32, Vayikra 11:39, Vayikra 11:40(×2); Vayikra 14:46; Vayikra 15:5, Vayikra 15:6, Vayikra 15:7, Vayikra 15:8, Vayikra 15:10(×2), Vayikra 15:11, Vayikra 15:16, Vayikra 15:17, Vayikra 15:18, Vayikra 15:19, Vayikra 15:21, Vayikra 15:22, Vayikra 15:23, Vayikra 15:27 Bamidbar 19:7, Bamidbar 19:8, Bamidbar 19:10, Bamidbar 19:21, Bamidbar 19:22 (all P), Vayikra 17:15; Vayikra 22:6; but uncleanness lasted 7 days for woman bearing a son Vayikra 12:2(×2), for man lying with woman having an issue Vayikra 15:24, or one coming in contact with the dead Bamidbar 19:11, Bamidbar 19:14, Bamidbar 19:16; it lasted 14 days for a woman bearing a daughter Vayikra 12:5.
past (עבר) 3rd masculine singular נִטְמָא Hoshea 5:3; Hoshea 6:10; 3rd feminine singular נִטְמְאָה Bamidbar 5:27, Bamidbar 5:28; נִטְמָ֑אָה Bamidbar 5:13 + 5 times; 1st singular נִטְמֵאתִי Yirmiya 2:23; 2nd masculinepl. נִטְמֵתֶם Vayikra 11:43 (א omitted by scribal error; but Gesenius and elsewhere derive from טמה), etc. + 4 times pf.; participle (בינוני) plural נִטְמְאִים Yechezkel 20:30, Yechezkel 20:31;—defile oneself, be defiled:
ceremonially, by eating creeping things Vayikra 11:43.
be regarded as unclean (compare Pi. 4), probably נִטְמִינוּ Iyov 18:3 we are accounted as unclean; metapl. form; on another view see טמה.
past (עבר) טִמֵּא Breishis 34:5 + 15 times; with suffix טִמְּאוֹ Vayikra 13:8 + 3 times; 2nd feminine singular טִמֵּאת Yechezkel 5:11, etc. + 7 times past (עבר); future (עתיד) יְטַמֵּא Melachim Beis 23:8, etc. + 12 times future (עתיד); imperative (ציווי) plural טַמְּאוּ Yechezkel 9:7; infinitive (מקור) טַמֵּא Vayikra 13:44 + 2 times; with suffix טַמְּאָם Vayikra 15:31, etc. + 4 times infinitive (מקור);—defile:
sexually Breishis 34:5, Breishis 34:13, Breishis 34:27, Yechezkel 18:6, Yechezkel 18:11, Yechezkel 18:15; Yechezkel 22:11; Yechezkel 33:26; the land by sexual impurities of the people Vayikra 18:28; Isr. by spiritual whoredom Yechezkel 23:17.
religiously: the land, by bloodshed Bamidbar 35:34; by allowing the dead body of the murderer to hang on the tree over night Devarim 21:23; by idolatry Yirmiya 2:7 Yechezkel 36:17, Yechezkel 36:18; Isr. defiled the sacred places by the sacrifice of children Vayikra 20:3, Yechezkel 23:38, and God defiled him thereby Yechezkel 20:26; he defileth the sacred places by idolatry Divrei HaYamim Beis 36:14 Yirmiya 7:30 = Yirmiya 32:34, Yechezkel 5:11; the holy name of י׳ Yechezkel 43:7, Yechezkel 43:8; Josiah defiled the idolatrous places of worship by destroying them and making them unfit for use Melachim Beis 23:8, Melachim Beis 23:10, Melachim Beis 23:13, Melachim Beis 23:16; of Isr. defiling idolatrous images Yeshaya 30:22, and the nations the temple of God Tehillim 79:1.
ceremonially: by ceremonial uncleanness, the sacred places Vayikra 15:31 Bamidbar 19:13, Bamidbar 19:20; the camp Bamidbar 5:3; the temple by dead bodies Yechezkel 9:7; the Nazirite’s head of separation by a death occurring in his presence Bamidbar 6:9; the people defile themselves (נפשׁתיכם) by creeping things Vayikra 11:44.
participle (בינוני) נַפְשִׁי לֹא מְטֻמָּאָה Yechezkel 4:14 myself is not polluted.
future (עתיד) יִטַּמָּא Vayikra 21:1 + 4 times; plural יִטַּמְּאוּ Yechezkel 14:11; Yechezkel 37:23; יִטַּמָּ֑אוּ Hoshea 9:4 Yechezkel 44:25, etc. + 6 times future (עתיד);—reflexive, defile oneself: by eating of an unaccepted peace-offering Hoshea 9:4; c. בְּ Vayikra 18:24, Vayikra 18:30, Vayikra 11:43, Yechezkel 14:11; Yechezkel 20:7, Yechezkel 20:18; Yechezkel 37:23; c. לְ for a dead person Vayikra 21:1, Vayikra 21:3, Vayikra 21:11, Bamidbar 6:7; by Vayikra 11:24; without preposition Vayikra 21:4, Yechezkel 44:25.
past (עבר) אַהֲרֵי אֲשֶׁר הֻטַּמָּ֑אָה Devarim 24:4 after that she has been defiled (sexually); on form see Gesenius' Hebrew Grammar (ed. Kautzsch) § 54. 3.
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טָמֵא²
adjective unclean;—ט׳ Vayikra 5:2 + 58 times; construct טְמֵא Vayikra 22:4 + 3 times; f. טְמֵאָה Vayikra 5:2 + 11 times; construct טְמֵאַת Yechezkel 22:5, Yechezkel 22:10; plural טְמֵאִים Vayikra 11:8 + 10 times;—unclean,
ethically and religiously ט׳ שׂפתים Yeshaya 6:5(×2) unclean of lips; ט׳ השׁם Yechezkel 22:5 defiled of name, infamous; טהור מִטּ׳ Iyov 14:4.
specif. of places: מקום ט׳ unclean place (place of refuse away from holy place and human habitation) Vayikra 14:40, Vayikra 14:41, Vayikra 14:45; טמאה ארץ land on the east of the Jordan separated from the land of the tabernacle of י׳ Yehoshua 22:19; so אדמה ט׳ a foreign land Amos 7:17.
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טֻמְאָה
noun (fem.) uncleanness;—absolute ט׳ Bamidbar 5:19 + 4 times; construct טֻמְאַת Vayikra 5:3 + 4 times; with suffix טֻמְאָתֵךְ Yechezkel 22:15 + 2 times etc., + 18 times sfs.; plural טֻמְאֹת Vayikra 16:16, Vayikra 16:19; with suffix טֻמְאוֹתֵיכֶם Yechezkel 36:25, Yechezkel 36:29; טֻמְאֹתָם Vayikra 16:16;—
of a foul or filthy mass Yechezkel 24:11 (in a caldron), Divrei HaYamim Beis 29:16 (in the temple).
ethical and religious Vayikra 16:16, Yechezkel 22:15; Yechezkel 24:13; Yechezkel 39:24; כפר על הקדשׁ מט׳ Vayikra 16:16; קדּשׁ מט׳ Vayikra 16:19; טהר מט׳ Yechezkel 24:13; Yechezkel 36:25; הושׁיע מכל ט׳ Yechezkel 36:29; רוּחַ הט׳ unclean spirit, which inspired the prophets to lie Zecharia 13:2.
ritual, of men Vayikra 5:3(×2); Vayikra 7:20, Vayikra 7:21; Vayikra 14:19; Vayikra 15:3(×2), Vayikra 15:31(×2) Bamidbar 19:13 (all P), Vayikra 22:3, Vayikra 22:5; of women Shmuel Beis 11:4; וַיִּשְׁכַּב עִמָּהּ וְהִיא מִתְקַדֶּשֶׁת מִטֻּמְאָתָהּ see Driver; a time favourable to conception Robertson SmithK 276; Vayikra 15:25, Vayikra 15:26, Vayikra 15:30, Vayikra 18:19, Yechezkel 36:17; of meats Shoftim 13:7, Shoftim 13:14.
local, of the nations Ezra 6:21; Ezra 9:11.
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טָמְאָה
noun (fem.) uncleanness (טָֽמְאָה, Baer, seems to rest upon a misinterpretation of the form) Micha 2:10 (so Gesenius' Thesaurus Muhlau-Volck Siegfried-Stade); of ethical uncleanness, from wrong-doing.
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טָמַן
verb hide, conceal, especially in earth (Mishnaic Hebrew the same; whence perhaps Aramaic טְמַן keep, preserve; compare Arabic طَمَرَ bury, hide (loan-word Frä 137); Aramaic ܛܡܰܪ, טְמַר the same);—
past (עבר) טָמַן Tehillim 35:8 + 2 times etc.; future (עתיד) וַיִּטְמֹן Breishis 35:4, etc.; imperative (ציווי) with suffix טָמְנֵהוּ Yirmiya 13:4; טָמְנֵם Iyov 40:13; infinitive (מקור) construct לִטְמוֹן Iyov 31:33 Tehillim 64:6; participle (בינוני) passive טָמוּן Iyov 3:16 + 3 times; טְמוּנָה Yehoshua 7:22; plural טְמֻנִים Yehoshua 7:21; construct טְמוּנֵי Devarim 33:19;—
hide, with a direct object Breishis 35:4, Shemos 2:12 (E; dead body in sand), Yehoshua 2:6 (spies under flax-stalks), Yehoshua 7:21, Yehoshua 7:22 (Achan’s theft), Yirmiya 13:4, Yirmiya 13:5, Yirmiya 13:6, Yirmiya 13:7 (Jer.’s girdle), Yirmiya 43:9, Yirmiya 43:10 (stones at Tahpanhes); hide, bury hand in dish (צַלָּ֑חַת) Mishlei 19:24; Mishlei 26:15 (of עָצֵל the sluggard); נֵפֶל טָמוּן Iyov 3:16 hidden abortion, that is a lifeless child at once buried; שְׂפֻנֵי טְמוּנֵי חול Devarim 33:19 (poem); of hiding iniquity עון Iyov 31:33; hiding the wicked in the dust עפר Iyov 40:13.
often of hiding, concealing, secretly laying a snare רֶשֶׁת Tehillim 9:16; Tehillim 35:8, followed by לִי Tehillim 31:5; שַׁחַת רִשְׁתָּם Tehillim 35:7; פַּח followed by לִי Tehillim 140:6; Tehillim 142:4; followed by לרגלי Yirmiya 18:22; חבל Iyov 18:10; מוֹקשׁים Tehillim 64:5.
טָמוּן that which is darkened = darkness, Iyov 40:13 nearly = שְׁאוֹל: פניהם חֲבשׁ בט׳ bind their faces in darkness (that is the wicked); hide = reserve Iyov 20:26 all darkness is held in reserve for his treasures, that is all calamities are stored up for them.
imperative (ציווי) הִטָּמֵן בֶּעָפָר מִפְּנֵי פַּחַד י׳ Yeshaya 2:10 hide thyself in the dust, from before the terror of י׳.
(or Qal? BarthZMG 1889, 180) future (עתיד) וַיֵּלְכוּ וַיַּטְמִנוּ Melachim Beis 7:8(×2) and they went and hid (it), that is plunder from Aramaic camp.
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טָעַם
verb taste, perceive (Mishnaic Hebrew the same; Aramaic ܛܥܶܡ, טְעֵים taste; Assyrian n. ṭêmu, sense, command, ZimBP 92 LyonSargontexte 67) AsrbAnnals iii, 95; Arabic طَعِمَ eat, taste, examine by tasting; Ethiopic ጥዕመ: ጠዐመ: taste, examine by tasting, etc. (—
past (עבר) 3rd masculine singular ט׳ Shmuel Alef 14:24; 3rd feminine singular טָֽעֲמָה Mishlei 31:18; 1st singular טָעַמְתִּי Shmuel Alef 14:29, Shmuel Alef 14:43; future (עתיד) 3rd masculine singular יִטְעַם Shmuel Beis 19:36 + 2 times; 1st singular אֶטְעַם Shmuel Beis 3:35; 3rd masculine plural יִטְעֲמוּ Yonah 3:7; imperative (ציווי) mpl. טַעֲמוּ Tehillim 34:9; infinitive (מקור) absolute טָעֹם Shmuel Alef 14:43;—
taste, of eating in small quantity, followed by direct object לָ֑חֶם Shmuel Alef 14:24, מְעַט דְּבַשׁ v Shmuel Alef 14:29, so v Shmuel Alef 14:43 (טָעֹם טָעַמְתִּי); לֶחֶם אוֹ כָל־מְאוּמָה Shmuel Beis 3:35; מְאוּמָה Yonah 3:7.
of sense of taste, object אֶת־אֲשֶׁר אֹכַל וְאֶת־אֲשֶׁר אֶשְׁתֶּה Shmuel Beis 19:36; so חֵךְ אֹכֶל יִטְעַם־לוֹ Iyov 12:11; חֵךְ יִטְעַם לֶאֱכֹל Iyov 34:3.
figuratively Mishlei 31:18 she tasteth that her gain is good (object cl. c. כִּי), that is she experiences that her trade is profitable; so טַעֲמוּ וּרְאוּ כִּי־טוֹב יהוה Tehillim 34:9 taste ye and see that י׳ is good.
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טַ֫עַם
noun (masc.) Yirmiya 48:11 taste, judgmentט׳ absolute Iyov 6:6 Tehillim 119:66; טָ֑עַם Mishlei 11:22; Mishlei 26:16; construct טַעַם Bamidbar 11:8 + 2 times; with suffix טַעְמוֹ Shemos 16:31 + 4 times; טַעְמֵךְ Shmuel Alef 25:33;—
taste of manna Shemos 16:31, Bamidbar 11:8, compare v Bamidbar 11:8; in syrup of mallow Iyov 6:6; of Moab under figuratively of wine Yirmiya 48:11 (‖ רֵיחַ).
figuratively judgment, discretion, discernment, Shmuel Alef 25:33 Mishlei 11:22 Iyov 12:20, so טוּב טַעַם וָדַעַת לַמְּדֵנִי Tehillim 119:66; מְשִׁיבֵי ט׳ Mishlei 26:16 those answering discretion, that is discreetly; שׁנה טעם change, disguise one’s judgment, sense Shmuel Alef 21:14 Tehillim 34:1, of David feigning madness.
(late Aramaism, compare Daniel 3:10 etc.) decision, decree טַעַם מֶלֶךְ וּגְדֹלָיו Yonah 3:7.
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טַף
see under טפף.
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טִפֻּחִים
n.[m.] plural abstr. dandling, עֹלֲלֵי ט׳ Eicha 2:20.
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טֶ֫פַח
n.[m.] 1. a span, hand-breadth; 2. coping (?);—
a span, hand-breadth, טֶ֫פַח Melachim Alef 7:26 = Divrei HaYamim Beis 4:5 of thickness of the molten sea; plural טְפָחוֹת Tehillim 39:6 (a few) hand-breadths are my days.
architectural term, perhaps coping, וּמִמַּסַּד עַד־הַטְּפָחוֹת (K 3 וּמִמַּסָּד) Melachim Alef 7:9.
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טֹ֫פַח
noun (masc.) Yechezkel 40:43 span, hand-breadth—always absolute טֹפַח Shemos 25:25; Shemos 37:12 (both P), width of border of table in tabernacle; Yechezkel 40:5; Yechezkel 43:13 addit. to common cubit; Yechezkel 40:43 width of border (ledge) of four tables in new temple (Smend Co).
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טִפְסָר
n.[m.] scribe, marshal (if meaning correct, then Assyrian loan-word, from dupsarru, tablet-writer, scribe, see Len Langue Primit. de la Chaldée, 365 SchraderCuneiform Inscriptions & the Old Testament on Yirmiya 51:27, LotzTP 180; dupšarru, according to DelitzschHWB 227)—plural with suffix טַפְסְרַיִךְ Nachum 3:17 (as if from טַפְסֵר) thy scribes, marshals, of high officials of Nineveh; absolute singular פִּקְדוּ עָלֶיהָ טִפְסָר Yirmiya 51:27 appoint a marshal against her, that is against Babylon.—On military function of those skilled in writing compare שֹׁטֵר.
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טַף²
noun (masc.) coll. children (as going with quick, tripping steps; Ethiopic ጣፍ: Dillmann 1251)טַף Yirmiya 41:16 + 11 times; טָ֑ף Yirmiya 40:7 + 5 times; with suffix טַפֵּנוּ Breishis 43:8 + 5 times; טַפְּכֶם Breishis 45:19 + 10 times; טַפָּם Breishis 34:29 + 6 times; never construct and never plural (in Breishis 47:24 om. Septuagint, compare Dillmann);—children, little ones, Breishis 34:29 + 18 times (Gn Ex Nu), also Devarim 1:39 + 8 times D (incl. Yehoshua 1:14; Yehoshua 8:35); P only Bamidbar 31:9, Bamidbar 31:17, Bamidbar 31:18, where note זָכָר בַּטָּ֑ף v Bamidbar 31:17 = young boys, and הַטַּף בַּנָּשִׁים v Bamidbar 31:18 = young girls; also Shoftim 18:21; Shoftim 21:10 Shmuel Beis 15:22 Yirmiya 40:7; Yirmiya 41:16; Yirmiya 43:6 Yechezkel 9:6 Divrei HaYamim Beis 20:13; Divrei HaYamim Beis 31:18 Ezra 8:21 Esther 3:13; Esther 8:11; the words מְתִים וְנָשִׁים וְהַטָּ֑ף Devarim 2:34; Devarim 3:6 incl. all inhabitants; so אֲנָשִׁים וְהַנָּשִׁים וְהַטָּף Devarim 31:12 Yirmiya 40:7; Yirmiya 43:6; טַף distinguished from בָּחוּר וּבְתוּלָה Yechezkel 9:6; also from בְּנֵיהֶם Divrei HaYamim Beis 20:13, and from בְּנֵיהֶם וּבְנוֹתֵיהֶם Divrei HaYamim Beis 31:18. Note that the word includes (or implies) women as well as children, in following: Breishis 47:12 Shemos 12:37, Shemos 10:10, Shemos 10:24, Bamidbar 32:16, Bamidbar 32:17 (compare Dillmann on v Bamidbar 32:26).
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טָפַשׁ
verb be gross (Mishnaic Hebrew Hithp. grow stupid, and deriv., Aramaic טְפֵשׁ, for Hebrew שׁמן Yeshaya 6:11, Ithp. be stupid; compare Assyrian ṭapâšu, be abundant, large, GuyJAS 1883, Août-Sept. 189)—metaphorically טָפַשׁ כַּחֵלָב לִבָּ֑ם Tehillim 119:70 their heart is gross, like fat.
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טָפַת
proper namef. daughter of Solomon, & wife of בֶּן־אֲבִינָדָב Melachim Alef 4:11.
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טָרַד
verb pursue, chase, be continuous (Arabic طَرَدَ pursue; ii. prolong one’s voice; viii. continue uninterruptedly; Assyrian ṭarâdu, drive away Cuneiform Inscriptions & the Old TestamentGloss, so Aramaic ܛܪܰܕ, טְרַד)—only
participle (בינוני) active וְדֶלֶף טֹרֵד Mishlei 19:13 a continuous dripping, dropping, that is one in which one drop pursues another; so ד׳ טוֹרֵד Mishlei 27:15; in both simile of a contentious woman.
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טֶ֫רֶם
once (Rus 3:14 Kesiv) טְרוֹם, adverb of time, not yet, ere, before that (deriv. unknown: not found in cogn. languages)—construed mostly with the impf. (with the pf. only Breishis 24:15 (v Breishis 24:45 impf.), Shmuel Alef 3:7 (v b impf.), and בְּטֶרֶם Tehillim 90:2 Mishlei 8:25):—
טֶרֶם in an independent sentence, not yet, Breishis 2:5 and all the plants of the field טרם יהיה בארץ were not yet in the earth, etc., Breishis 19:4 טרם ישׁכבו not yet had they lain down, when etc., Breishis 24:15, Breishis 24:45 Bamidbar 11:33 Yehoshua 2:8 Shmuel Alef 3:3, Shmuel Alef 3:7(×2); of present time, Shemos 9:30; Shemos 10:7 הֲטֶרֶם תֵּדַע dost thou not yet know, etc.?; in a subord. clause, ere, before that, Shemos 12:34 they took their dough טרם יחמץ before it was leavened, Yehoshua 3:1 Tehillim 119:67; of future time Yeshaya 65:24. More frequently
בְּטֶרֶם39, with the same force: of past time, Breishis 27:33 I ate of all בטרם תבא before thou camest, Breishis 37:18; Breishis 41:50 Shoftim 14:18 Shmuel Alef 2:15 Yirmiya 1:5; Yirmiya 47:1 Yechezkel 16:57; Tehillim 90:2 Mishlei 8:25 (both with pf.); more often of pres. or fut., as Breishis 27:4 בטרם אמות before I die (so Breishis 45:28, compare Tehillim 39:14 Iyov 10:21), Vayikra 14:36 Devarim 31:21 Shmuel Alef 9:13 Melachim Beis 2:9 Yeshaya 7:16; Yeshaya 42:9; Yeshaya 48:5 Yirmiya 13:16; the impf. with a freq. force, Shemos 1:19 before the midwife cometh, they are wont to bear, Rus 3:14 Mishlei 18:13. Pleon. בְּטֶרֶם לֹא Tzefania 2:2(×2). Construed with a noun in the generally, †Yeshaya 17:14 בְּטֶרֶם בֹּקֶר = ere morning, Yeshaya 28:4 בְּטֶרֶם קַיִץ; with an inf. †Tzefania 2:2 (but read here with Septuagint Wellhausen בְּטֶרֶם לֹא תִהְיוּן כְּמוֹץ עֹבֵר, without יוֹם, ‘before ye become as chaff passing away’).
מִטֶּרֶם Chaggai 2:15 (followed by inf.) מִטֶּרֶם שׂוּם אֶבֶן from before the laying of one stone upon another, etc.
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טָרַף
verb tear, rend, pluck (Mishnaic Hebrew the same, especially of wild beasts; Aramaic טְרַף tear, seize, especially of creditors; טְרֵיפָא torn flesh or animal; Arabic طَرَفَ depasture, said of camel)
past (עבר) טָרַף Iyov 16:9; טָרָ֑ף Hoshea 6:1, etc.; future (עתיד) יִטְרֹף Tehillim 7:3; וַיִּטְרֹף Amos 1:11 (but see below); יִטְרָ֑ף Breishis 49:27; אֶטְרֹף Hoshea 5:14 Tehillim 50:22; infinitive (מקור) לִטְרֹף Tehillim 17:12; participle (בינוני) active טֹרֵף Iyov 18:4, etc.;—tear rend, of wild beasts, Breishis 37:33, Breishis 44:28 (J; inf. absolute c. Pu. q.see), Shemos 22:12 (inf. absolute c. Niph. q.see) Elsewhere only in simile and metaphorically; simile of Gad’s fierceness Devarim 33:20 (like a lioness, poem); so of Benjamin Breishis 49:27 (as a wolf, poem); of the remnant of Jacob, like a young lion among sheep, רָמַם וְטָרַף Micha 5:7; of the wicked, Tehillim 17:12 (lion), Tehillim 7:3 object נַפְשִׁי (like a lion); Tehillim 22:14 psalmist’s foes like lion (‖ שֹׁאֵג); Yechezkel 22:25 (טֹרֵף טָ֑רֶף), princes like wolves v Tehillim 22:27 (the same); metaphorically of Israel’s princes, like young lion Tehillim 19:3, Tehillim 19:6 (c. טֶרֶף direct object cogn.); of Nineveh’s king Nachum 2:13 (as lion); of God’s treatment of the wicked Hoshea 5:14 (like a lion), Tehillim 50:22; subj. wrath of God (אַף) conceived as assailing Job, Iyov 16:9 his wrath teareth and persecuteth me; compare טָרָ֖ף וְיִרְפָּאֵנוּ Hoshea 6:1 subj. י׳ (‖ יַךְ וְיַחְבְּשֵׁנוּ; on tenses see Driver§ 84 β; 171, 174 n. 1); subj. anger of Edom (absolute) Amos 1:11, but read perhaps וַיִּטֹּר for וַיִּטְרֹף and he kept his anger perpetually, so Olshausen on Tehillim 103:9 Wellhausen; טֹרֵף נַפְשׁוֹ בְּאַפּוֹ, said of Job by Bildad Iyov 18:4.
future (עתיד) of animal torn (by wild beasts) טָרֹף יִטָּרֵף Shemos 22:12; יִטָּרֵף also in prediction of judgment on people of Jerusalem Yirmiya 5:6.
past (עבר) טָרֹף טֹרַף יוֹסֵף Breishis 37:33 Joseph has certainly been torn in pieces; compare ט׳ טֹרָ֑ף Breishis 44:28.
imperative (ציווי) ms. with suffix, note especially 2nd direct object לֶחֶם, הַטְרִיפֵנִי לֶחֶם חֻקִּי Mishlei 30:8 let me devour my appointed bread (of men, late; compare טֶרֶף Mishlei 31:15, and Tehillim 111:5 Malachi 3:10).
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טָרָף
adjective fresh-plucked (Aramaic ܛܰܪܦܳܐ, טַרְפָּא fresh leaf)עֲלֵה זַיִת טָרָף Breishis 8:11 a fresh-plucked olive leaf.
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טֶ֫רֶף
noun (masc.) Nachum 3:1 prey, food; leaf;—טֶרֶף Breishis 49:9 +; טָ֑רֶף Iyov 4:11 +; with suffix טַרְפֵּךְ Nachum 2:14; טַרְפּוֹ Yeshaya 31:4; plural construct טַרְפֵּי Yechezkel 17:9;—
prey of lion Amos 3:4 Iyov 4:11; Iyov 38:39 Tehillim 104:21; metaphorically of Judah’s conquests Breishis 49:9, Israel like lion Bamidbar 23:24 (both poems in ); of Assyrians Yeshaya 5:29; of Nineveh and its king Nachum 2:13, Nachum 2:14; Nachum 3:1; Israel’s princes (as young lion) Yechezkel 19:3, Yechezkel 19:6; simile of false prophet (like lion) Yechezkel 22:25; of princes of Judah v Yechezkel 22:27; simile of י’s descending to battle, like lion Yeshaya 31:4; compare Tehillim 76:5 coming down from mountains of prey (the lion’s lair), but read perhaps עַד, compare Septuagint Bi Cheyne crit. n.; figuratively of spoil of wicked Iyov 29:17, compare Tehillim 124:6.
food, of outcasts, under figuratively of wild ass פֶּרֶא Iyov 24:5; of human food (late): for those who fear God Tehillim 111:5; for household Mishlei 31:15; in י׳’s house Malachi 3:10.
leaf, (compare Breishis 8:11) טַרְפֵּי צִמְחָהּ Yechezkel 17:9 metaphorically of Judah.
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טְרֵפָה
noun (fem.) animal torn (by wild beasts); torn flesh;—absolute ט׳ Breishis 31:39 + 8 times 1. animal torn (by wild beasts), of sheep and goats Breishis 31:39; ox, ass or sheep Shemos 22:12 (del. WellhausenKlPr on Amos 3:12, as gloss from Breishis 31:39); indef. v Breishis 31:31 (forbidden as food); commonly c. נְבֵלָה (that is what dies naturally) as forbidden food, Vayikra 7:24, Vayikra 17:15; Vayikra 22:8 (both H), Yechezkel 4:14; Yechezkel 44:31; torn flesh, in metaphorically of Nineveh’s king as lion Nachum 2:13 (‖ טֶ֫רֶף).
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