BDB — ת (253)

verb be startled, alarmed (Targum the same, Syriac ܬܘܰܗ );—

noun (masc.) bullock (Targum Syriac; Biblical Hebrew שׁוֹר, √ III. שׁור);—plural absolute תּוֹרִין, for sacrifice Ezra 6:9, Ezra 6:17; Ezra 7:17; as eating grass Daniel 4:22, Daniel 4:29, Daniel 4:30; Daniel 5:21.

preposition under (Biblical Hebrew תַּחַת; Targum תְּחוֹת, Syriac ܬܚܽܘܬ, ܬܚܶܝܬ, adverb ܠܬܰܚܬ; Palmyrene מן לתחת Cooke ³²⁰);—Daniel 7:27 תְּחוֹת כָּל־שְׁמַיָּא (compare Biblical Hebrew II. 1); in plural c. with suffix (as Biblical Hebrew Syriac Targum) Daniel 4:9 תְּחֹתֹהִי (so Targum Onkelos Vayikra 15:10: Dalman ^{§ 47, 2}), v Vayikra 15:18. With מִן, Yirmiya 10:11 מִן תְּחוֹת שְׁמַיָּא (compare Biblical Hebrew III. 2); with suffix Daniel 4:11 מִן־תַּחְתּוֹהִי (pointed as Syriac adverb, Hebraized). תֵּחַת see נְחֵת.

noun (masc.), תְּלָתָה f., >three (Targum Syriac; Biblical Hebrew שָׁלֹשׁ, שִׁלשָׁה);—m. תְּלָת bef. noun (fem.) plural Daniel 7:5; noun (fem.) om. v Daniel 7:8, Daniel 7:20; f. תְּלָתָה bef. noun (masc.) plural Daniel 7:24; after, Daniel 3:24; Daniel 6:3, Daniel 6:11, Daniel 6:14, so א—ָ Ezra 6:4; יוֹם תְּלָתָה Ezra 6:15 third day; with suffix תְּלָתֵּהוֹן (Kautzsch's Grammar of Biblical Aramaic § 65. Aum. 1) Daniel 3:23 the three of them.

n. indecl. thirty;—יוֹמִין ת׳ Daniel 6:8, Daniel 6:13.

adverb there (so Egyptian Aramaic (RÉS ^{361 B 5} [also תנה^{A 4}, so Cilic., Cooke ^{68. 5}, compare Palmyrene תנן ib. ^{121. 3}, Syriac ܬܢܳܢ] S-C^{A 4, J 6}); Targum תַּמָּן, Syriac ܬܰܡܳܢ, see Biblical Hebrew שָׁם);—Ezra 5:17; Ezra 6:1, Ezra 6:12; מִן־ת׳ thence Ezra 6:6.

(Kautzsch's Grammar of Biblical Aramaic § 66, 2) adverb the second time;—Daniel 2:7.

noun (masc.), תַּרְתֵּין (Kautzsch's Grammar of Biblical Aramaic § 65, Anm. 1) f., two (so in Aramaic dialects generally (note Nabataean f. תרתין over ag. Palmyrene תרתן Lidzbarski ³⁸⁵); see Philippi^{ZMG xxxii (1878), 21 ff.}; adjective according to M-A^{§ 89 b});—m. only construct in תִּרֵי עֲשַׂר twelve, after noun (masc.) plural Daniel 4:26; Ezra 6:17; f. after noun (fem.) plural שְׁנִין שִׁתִּין וְת׳ Daniel 6:1 years sixty and two; = ord., שְׁנַת תַּרְתֵּין Ezra 4:24 second year.

verb weigh (Targum Syriac; Biblical Hebrew שָׁקַל, שֶׁקֶל);—Peʿîl past (עבר) 2nd masculine singular תְּקִלְתָּא (W^{CG 224}) Daniel 5:27 thou hast been weighed, ב of scales.

two, see תנא.

proper name (masc.) Pers. prefect in Syria;—Ezra 5:3, Ezra 5:6; Ezra 6:6, Ezra 6:13; Θανθανας, Τανθαναι, A Θαθθαναι; SeptuagintL Τανθαναιος, Σισιννης; Σισιννης also 3 Esdr 6:3; 7:26 Jos^{Ant. xi, 12, 89, etc.} (Lagarde ^{Psalt. Hieron 162 n.; AS § 1335 n.}; Mey^{Entst. J. 32} assumes *OP *Thithnaya, or Thathnaia); but Uštanni, Uštanu, was prefect in Syria under Darius, according to contr. tablets, see Strassm ^{Darius 27, 82}; names probably identical; Meissn^{journal ZAW xvii (1897), 191 f.} reads therefore ושׁתני (וַשְׁתָּנִי Haupt), compare Buhl Guthe ^{Ezr-Neh. 63}; Scheft⁹⁴; however, thinks תתני = תסני = OP thāsna, Av. sāsna (teaching), and this transp. in NBab. Uštanu.

noun (fem.) desire—absolute Breishis 3:6 +; construct תַּאֲוַת Tehillim 10:3 + etc.;—

n.[m.] toil Yechezkel 24:12 תּ׳ הֶלְאָת she hath wearied (me or herself) with toil (but Co del. as dittogr. compare Septuagint).

noun (fem.) the same ib.

noun (fem.) occasion, time of copulation; with suffix תַּאֲנָתָהּ that is of wild ass Yirmiya 2:24.

noun (fem.) opportunity, that is ground of quarrel; of Samson, followed by מִן Shoftim 14:4.

noun (fem.) proventus, product, revenue—תּ׳ absolute Tehillim 107:37 + 3 times; construct תְּבוּאַת Vayikra 23:39 + 11 times; with suffix תְּבוּאָתִי Iyov 31:12 Mishlei 8:19; תְּבוּאָתְךָ Devarim 14:28 + 2 times; תְּבוּאָתֶ֑ךָ Mishlei 3:9; תְּבוּאָתוֹ Vayikra 19:25 + Yechezkel 48:18 Keri (Kesiv תבואתה), תְּבוּאָתֹה Yirmiya 2:3; תְּבוּאָתָהּ Shemos 23:10 + 7 times + Yechezkel 48:18 Kesiv (so Co); תְּבוּאָתֵנוּ Vayikra 25:20; plural תְּבוּאֹת Vayikra 25:15 + 4 times; תְּבוּאוֹת Mishlei 14:4; Mishlei 16:8; תְּבוּאֹתֵיכֶם Yirmiya 12:13;—

noun (fem.) understanding Devarim 32:28 + 27 times; with suffix תְּבוּנָתִי Mishlei 5:1 + 7 times; תובנתו Iyov 26:12 Kesiv (Keri תְּבוּנָתוֹ); תְּבוּנָם Hoshea 13:2 for תְּבוּנָתָם see De Tehillim 27:5; תְּבוּנוֹת Tehillim 49:4 + 4 times; תְּבוּנוֹתֵיכֶם Iyov 32:11;—

n.[m.] confusion, violation of nature, or the divine order—Vayikra 18:23; Vayikra 20:12 compare Dillmann on Vayikra 18:15.

n.[m.] confusion, obscurity (on form compare Arabic conjunction see infinitive (מקור) Stade's Hebrew Grammar § 267) Vayikra 21:20 ת׳ בעינו that is defective sight? compare Dillmann. (‖ שֶׁבֶר, גִּבֵּן, דַּק, מְרוֹחַ אָ֑שֶׁךְ, etc.)

noun (fem.) construction, pattern, figure—תּ׳ absolute Divrei HaYamim Alef 28:19; construct Shemos 25:9^(×2) + 14 times + Yechezkel 8:10 (del. Co); תַּבְנִיתוֹ Melachim Beis 16:10, תַּבְנִיתָם Shemos 25:40;—

proper name (place) in the wilderness (burning, compare Bamidbar 11:3) Bamidbar 11:3 Devarim 9:22.

n.[m.] name of a tree, probably elm (Syriac ܕܰܕܳܪ (or ܕܶܕܳܪ Payne Smith (Syriac Thesaurus)) Lagarde^{BN 130} Löw ⁷¹; Arabic دَرْدَارٌ Lane ⁸⁶⁴ Dozy ^{i. 432} (also ash, see Dozy^ib.); so Symm & Vulgate Yeshaya 41:19; compare Dillmann, where also other views, for example plane-tree (Rabb. Cheyne), or pine;—√ doubtful; Gesenius Yeshaya 41:19 Gesenius' Thesaurus der. from דהר endure inferred from Arabic دَهْرٌ time, but this questionable; perhaps a loan-word), בְּרוֹשׁ תִּדְהָר וּתְאַשּׁוּר יַחְדָּו Yeshaya 41:19 = Yeshaya 60:13.

noun (fem.) praise, song of praise (compare Arabic يَهْلِيلٌ, the shouting of a sacred formula; Sprenger^{Muḥammad iii. 527} Wellhausen^{Skizzen iii. 107 ff. 114.117.214} Noldeke^{ZMG 1887, 723} Robertson Smith^{Sem i. 411} Cheyne^{OP 460}) absolute ת׳ Yeshaya 60:18 + 19 times + Yirmiya 49:25 Kesiv, see below; construct תְּהִלַּת Yirmiya 48:2 + 2 times; with suffix תְּהִלָּתִי Yirmiya 17:14 + 6 times; תְּהִלָּֽתְךָ Devarim 10:21, Tehillim 48:11, תְּהִלָּתֶ֑ךָ Tehillim 35:28 + 6 times; תְּהִלָּתֶיךָ Tehillim 19:15; on תְּהִלָּ֫תֶ֥יךָ Tehillim 9:15 as error for -לָּ֫תֶ֥ךָ or -לֹּ֫תֶ֥יךָ, see Olshausen's Hebrew Grammar § 131 k; 39 c Stade's Hebrew Grammar § 354 b Hupfeld-Nowack and elsewhere ad. location תְּהִלָּתוֹ Yeshaya 42:10 + 10 times; plural absolute תְּהִלֹּת Shemos 15:11; construct תְּהִלּוֹת Tehillim 22:4 + 3 times;—

adjectivegent. Shmuel Beis 23:8 = בן חכמוני Divrei HaYamim Alef 11:11; read הַחַכְמֹנִי Wellhausen Klostermann Driver VB.

n.pluralm. Divrei HaYamim Beis 21:19 diseases, absolute ת׳ Yirmiya 16:4 Divrei HaYamim Beis 21:19; construct תַּחֲלוּאֵי Yirmiya 14:18; תַּחֲלוּאָ֑יְכִי Tehillim 103:3; תַּחֲלֻאֶ֫יהָ Devarim 29:21;—diseases Devarim 29:21 Divrei HaYamim Beis 21:19 Tehillim 103:3; מְמוֹתֵי תחלאים יָמֻתוּ Yirmiya 16:4; תחלואי רעב Yirmiya 14:18 diseases of famine (‖ חַלְלֵי־חֶרֶב).

noun (fem.) beginning, הַתְּחִלָּה Nechemia 11:17 (read הַתְּהִלָּה Septuagint Vulgate Siegfried-Stade Öt), בַּתְּחִלָּה Breishis 13:3 + 10 times; construct תְּחִלַּת Hoshea 1:2 Mishlei 9:10 Koheles 10:13, בִּתְחִלַּת Melachim Beis 17:25 + 4 times, ͦתְחִלַּת Shmuel Beis 21:9, מִתְּחִלַּת Shmuel Beis 21:10:—construct with nouns תּ׳ חָכְמָה Mishlei 9:10 the beginning, first principle of wisdom תּ׳ דִּבְרֵי Koheles 10:13 the first word, followed by rel. clause תּ׳ דִּבֶּר י׳ at the beginning of, Yahweh spake (= when Yahweh first spake) Hoshea 1:2; preceded by preposition מִן Shmuel Beis 21:10, elsewhere by בְּ in beginning, of the harvest Rus 1:22 Shmuel Beis 21:9 (Keri), of the kingdom Ezra 4:6, of their dwelling there Melachim Beis 17:25, of supplications Daniel 9:23, of the shooting up of vegetation Amos 7:1, כְּבַתְּ׳ as in the beginning Yeshaya 1:26; בַּתְּ׳ at first, first in order Shoftim 1:1; Shoftim 20:18^(×2) Shmuel Beis 17:9; at the first, first (or former) time, that is first in a series of occurrences, Breishis 13:3, Breishis 41:21, Breishis 43:18, Breishis 43:20, Daniel 8:1; Daniel 9:21.

noun (fem.) favour, supplication for favour;—ת׳ Yehoshua 11:20 + 4 times; construct תְּחִנַּת Melachim Alef 8:30, Melachim Alef 8:52^(×2); תְּחִנָּתִי Yirmiya 37:20 + 5 times; תְּהִנֹּתֵיהֶם Divrei HaYamim Beis 6:39 etc. + 10 times with suffix;—

proper name (masc.) one in the line of Judah Divrei HaYamim Alef 4:12.

noun (fem.) Nachum 1:5 (appar. m. Yeshaya 14:17) world, poet. synon. of אֶרֶץ (perhaps orig. as productive, compare יְבוּל, בּוּל, but this sense not clearly maintained; compare also Assyrian tabalu in êlî tabali, by land, ‖ êlî nâru, by water (river) Meissner^{ZA 1889, iv. 3, 261, 263, 265 f.} SASm ^{Assyrian Letters iv. plural viii. ix, 1. 33})—usually absolute ת׳ (no art.), construct Iyov 37:12 Mishlei 8:31; world, usually ‖ אֶרֶץ: Shmuel Alef 2:8 (י׳ set ת׳ on מְצֻקֵי אֶרֶץ), Yeshaya 14:21; Yeshaya 24:4; Yeshaya 34:1 Yirmiya 10:12 = Yirmiya 51:15, Divrei HaYamim Alef 16:30 (‖ Tehillim 96:10 below) Iyov 34:13 Tehillim 19:5; Tehillim 77:19 = Tehillim 97:4, Tehillim 90:2; Tehillim 96:13 (+ עַמִּים), Tehillim 98:9 (+ the same); ת׳ וְיֹשְׁבֵי בָהּ Nachum 1:5 Tehillim 24:1; יֹשְׁבֵי ת׳ Tehillim 33:8 Yeshaya 18:3 (‖ שֹׁכְנֵי ארץ), Yeshaya 26:9, Yeshaya 26:18 Eicha 4:12; ת׳ וּמְלֹאָהּ Tehillim 89:12 (+ שָׁמַיִם, compare ארץ ומלאה Tehillim 24:1); עַל־פְּנֵי ת׳ אָ֑רְצָה Iyov 37:12 upon the face of the world of earth (earthly world, the whole expanse of earth); בְּת׳ אַרְצוֹ Mishlei 8:31; on the other hand עַפְרוֹת ת׳ v Mishlei 8:26; ת׳ alone Iyov 18:18; other combin. ת׳ וּמְלֹאָהּ Tehillim 50:12 (compare Tehillim 89:12 above); פְּנֵי־ת׳ Yeshaya 27:6 (compare Iyov 37:12 above); מֹסְדוֹת ת׳ Shmuel Beis 22:16 foundations of the world = Tehillim 18:16, compare תִּכּוֹן ת׳ Tehillim 93:1; Tehillim 96:10 (= Divrei HaYamim Alef 16:30); world as object of י׳’s judgment Divrei HaYamim Alef 9:9 (‖ לְאֻמִּים; see also Tehillim 96:13 above), compare ת׳ וישׁבי בה Tehillim 98:7 (‖ יַם), Yeshaya 13:11 (‖ רשׁעים); as devastated by Babylonian conqueror Yeshaya 14:17 (‖ עָרָיו).

noun (fem.) grief (poet.)—absolute ת׳ Tehillim 119:28 Mishlei 14:13; Mishlei 17:21; construct תּוּגַת Mishlei 10:1;—grief Tehillim 119:28; Mishlei 10:1 (opposite יְשַׂמַּח), Mishlei 14:13 (opposite שִׂמְחָה), Mishlei 17:21 (‖ לֹא יִשְׂמַח).

noun (fem.) thanksgiving, תּ׳ Vayikra 7:12 + 23 times; construct תּוֹדַת Vayikra 7:13, Vayikra 7:15; plural תּוֹדוֹת Tehillim 56:13 + 3 times; תּוֹדֹת Nechemia 12:31, Nechemia 12:40;—

noun (fem.) hope, absolute ת׳ Mishlei 13:12; construct the same Mishlei 10:28; Mishlei 11:7; with suffix תּוֹחַלְתִּי Tehillim 39:8 Eicha 3:18; תֹּחַלְתּוֹ Iyov 41:1;—hope, followed by subj. generally Iyov 41:1 Mishlei 10:28; Mishlei 11:7 Eicha 3:18; followed by subj. generally + לְ Tehillim 39:8 (תּוֹחַלְתִּי לְךָ); alone Mishlei 13:12.

noun (fem.) rebuke, correction;—יום ׳ת Hoshea 5:9; יום צרה ות׳ Melachim Beis 19:3 = Yeshaya 37:3; plural תּוֹכֵחוֹת Tehillim 149:7 (‖ נקמה).

noun (fem.) argument, reproof;—ת׳ Mishlei 10:17 + 9 times; with suffix תּוֹכַחְתִּי Chavakuk 2:1 + 5 times; תּוֹכַחְתּוֹ Mishlei 3:11; plural תּוֹכָחוֹת Tehillim 38:15 + 3 times; construct תּוֹכְחוֹת Mishlei 6:23 Yechezkel 25:17; תֹּכְחוֹת Yechezkel 5:15 (but latter del. Co; given by Siegfried-Stade under תּוֹכֵחָה);—

noun (fem.)plural generations, especially in genealogies = account of a man and his descendants;—construct תּוֹלְדוֹת Breishis 2:4 Rus 4:18; תּוֹלְדֹת Breishis 5:1 + 6 times; תֹּלְדוֹת Breishis 36:1 + 2 times; תֹּלְדֹת Breishis 25:12; with suffix תֹּלְדֹתָיו Divrei HaYamim Alef 26:31; תּוֹלְדֹתָם Shemos 28:10 + 16 times; תֹּלְדוֹתָם Divrei HaYamim Alef 5:7 + 5 times; תֹּלְדֹתָם Shemos 6:16, Shemos 6:19;—

noun (fem.) ^{Yeshaya 43:6} south, south wind, chiefly poet., P & Ez (literally what is on the right (hand), that is as one faces east; see Wetzstein^{Verhandl. d. Berl. Anthrop. Gesenius. 1878, 390})—absolute ת׳ Zecharia 9:14 + 6 times (הַתּ׳ only Zecharia 6:6); תֵּמָן Iyov 9:9; c. ה location תֵּימָ֫נָה Shemos 26:18 + 12 times;—

proper name (m. et) location a N. district of Edom, poet. often = Edom Amos 1:12 (‖ אֱדוֹם v Amos 1:11, and בָּצְרָה), Ovadia 1:9 (‖ הַר־עֵשָׂו), Yirmiya 49:7, Yirmiya 49:20; Yechezkel 25:13 (all ‖ אֱדוֹם Chavakuk 3:3 (‖ הַר־פָּארָן; probably also Yehoshua 12:3; Yehoshua 13:4 (both D); in Breishis 3:6 as name of an Edomite chief, son of אֱלִיפַז and grandson of Esau v Breishis 36:11 = Divrei HaYamim Alef 1:36; v Divrei HaYamim Alef 1:42 = Divrei HaYamim Alef 1:53; so תֵּומָ֯ן Breishis 36:15.—Vid. further Buhl^{Edomiter 30}; compare תֵּימָא (p. 1066).

appar. proper name (masc.) in Judah Divrei HaYamim Alef 4:6.

proper name (masc.) (in Judah) Divrei HaYamim Alef 4:16 van d. H., appar. der. from √ ירא, compare Muhlau-Volck Buhl; but Baer תִּרְיָא (SeptuagintB om.; A Θηρια, SeptuagintL Εθρια).

noun (fem.) ^{Devarim 1:5} direction, instruction, law (poss. in first instance from casting lots, Wellhausen^{G i, 410; H 394} (less confidently Wellhausen^{Skizzen iii, 167}), Siegfried-Stade Smend^{AT Rel. Gesch. 36} Benzinger^{Arch. 408} Nowack^{Arch. ii, 97}, opposite by Konig^{Offenb. ii, 347} Baud^{Priest. 207});—ת׳, Shemos 12:49 + 88 times; construct תּוֹרַת Shemos 13:9 + 65 times; sfs. תּוֹרָתִי Tehillim 78:1 + 16 times; תֹּרָו֯תְךָ Yirmiya 32:23; תֹּרָתוֹ Yirmiya 44:23 + 34 times sfs.; plural תּוֹרוֹת Nechemia 9:13; תּוֹרֹת Yeshaya 24:5 + 2 times; with suffix תּוֹרֹתַי Yechezkel 44:24; תּוֹרֹתָ֯ו Yechezkel 43:11; Yechezkel 44:5 + 5 times sfs.;—

noun (masc.) ^{Vayikra 25:45} sojourner, only P and late; absolute ת׳ Breishis 23:4 + 6 times; construct תּוֹשַׁב Vayikra 22:10; with suffix תּוֹשָֽׁבְךָ Vayikra 25:6; plural תּוֹשָׁבִים v Vayikra 22:6 + 2 times; construct תֹּשָׁבֵי Melachim Alef 17:1, but read תִּשְׁבֶּה (q.see) Septuagint Ewald Th Hitzig;—sojourner, appar. of a more temporary and dependent (Vayikra 22:10; Vayikra 25:6) kind than the גֵּר (with which it is often joined): ‖ שָׂכִיר Shemos 12:45, Vayikra 22:10 (ת׳ כֹּהֵן a priest’s sojourner), Vayikra 25:6, Vayikra 25:40 (all H); הַתּוֹשָׁבִים הַגָּרִים עִמָּכֶם v Vayikra 25:45 (c. pt. גָּר also v Vayikra 22:6); c. עִם, also Vayikra 25:47^(×2); c. בְּתוֹךְ Bamidbar 35:15. Fig. of one enjoying only a temporary tenure, c. עִם Breishis 23:4, with י׳ Vayikra 25:23 Tehillim 39:13, c. לִפְנֵי Divrei HaYamim Alef 29:15.—Melachim Alef 17:1 see above

noun (fem.) sound, efficient wisdom, abiding success (on der., see above; according to Fl De proposes advancement, or mental aptitude that advances: for the form, compare תּוּגָה and תַּאֲנִיָּה; Stade's Hebrew Grammar § 262), a technical term of the WisdLt;—

(†תְּשֻׁעָה Shmuel Beis 19:3) noun (fem.) deliverance, salvation = יְשׁוּעָה (formed by false anal., as if from √ שׁוע, in sense of ישׁע; most assign it to שׁוע, but no sufficient evidence for existence of such a √; compare Konig^{ii. 200})—absolute ת׳ Shmuel Alef 11:9 + 19 times; construct Yirmiya 3:23 + 5 times; with suffix תְּשׁוּעָתִי Yeshaya 46:13 + 2 times; תְּשׁוּעָֽתְךָ Tehillim 40:11 + 2 times; תְּשׁוּעָתֶ֑ךָ v Tehillim 40:17; Tehillim 71:15;—

noun (masc.) name of a weapon, perhaps club, mace (or dart, javelin; ‖ כִּידוֹן);—Iyov 41:21.

noun (fem.) completeness, perfection;—לְכָל־ת׳ רָאִיתִי קֵץ Tehillim 119:96 to all perfection have I seen an end.

noun (fem.) end, completeness;—ת׳ absolute Iyov 11:7; Iyov 28:3; construct Nechemia 3:21 + 2 times;—

n.[m.] scholar (late; Mishnaic Hebrew) Divrei HaYamim Alef 25:8.

noun (masc.) ^{Daniel 12:11} continuity (perhaps orig. extent; Mishnaic Hebrew as Biblical Hebrew, Ecclus תמיד 45:14);—ת׳ always absolute;—

noun (fem.) death;—בְּנֵי ת׳ children of death, those worthy of death and appointed to death, Tehillim 79:11; Tehillim 102:21 (see מָוֶת 2).

noun (fem.) likeness, form;—ת׳ Shemos 20:4 + 4 times; construct תְּמוּנַת (תְּמֻנַת) Devarim 4:16 + 3 times; with suffix תְּמוּנָתֶ֑ךָ Tehillim 17:15;—likeness, representation (‖ פֶּסֶל) Shemos 20:4 = Devarim 5:8, compare Devarim 4:16, Devarim 4:23, Devarim 4:25; form, semblance of י׳ Bamidbar 12:8 Tehillim 17:15, compare Devarim 4:12 (vid. Driver), v Devarim 4:15; of nocturnal apparition Iyov 4:16.

proper name (place) (probably=portion, territory);—(תִּמְנָה Yehoshua 15:10, Yehoshua 15:57 Divrei HaYamim Beis 28:18; תִּמְנָ֫תָה [as nomin. see G.F. Moore Shoftim 14:1] Yehoshua 19:43 Shoftim 14:1, Shoftim 14:2, Shoftim 14:5; c. ה location תִּמְנָ֫תָה Breishis 38:12, Breishis 38:13, Breishis 38:14 Shoftim 14:1, Shoftim 14:5; Septuagint Θαμνα, Θαμναθα):—

proper name (masc.) and f. Edomite name. Septuagint Θαμνα:—

noun (masc.) melting (away);—כְּמוֹ שַׁבְּלוּל ת׳ יַהֲלֹךְ Tehillim 58:9 like a snail that goeth into melting (leaving slimy track).

n.[m.] the same;—absolute singular only Mishlei 20:30 Keri, see מרק Hiph.; elsewhere plural construct תַּמְרוּקֵי הַנָּשִׁים Esther 2:12; with suffix תַּמְרוּקֶיהָ v Esther 2:9, תַּמְרוּקֵיהֶן v Esther 2:3.

noun (fem.) fruit, produce;—absolute Yeshaya 27:6; construct תְּנוּבַת Yechezkel 36:30; תְּנוּבָתִי Shoftim 9:11; plural תְּנוּבֹת Devarim 32:13, -וֹת Eicha 4:9; especially ת׳ שָׂדַי fruit, produce, of field Devarim 32:13 Eicha 4:9; compare ת׳ הַשָּׂדֶה Yechezkel 36:30 (‖ פרי העץ); of fig-tree Shoftim 9:11; metaphorically of Isr. וּמָֽלְאוּ פְנֵי־תֵבֵל ת׳ Yeshaya 27:6 (‖ יַשְׁרֵשׁ יעקב יציץ ופרח ישׂ׳).

noun (fem.) slumber;—absolute Tehillim 132:4 Mishlei 6:4; plural תְּנוּמוֹת Mishlei 6:10 + 2 times;—slumber as time of visions Iyov 33:15 (‖ תַּרְדֵּמָה); of indolent slumber Tehillim 132:4 (‖ שְׁנָת) Mishlei 6:4 (‖ שׁנה) in both c. נָתַן, followed by direct object + לְ; Mishlei 6:10; Mishlei 24:33 (both ‖ שׁנות, שׁכב).

noun (fem.) a swinging, waving, wave-offering, offering;—absolute ת׳ Yeshaya 30:32 +; construct תְּנוּפַת Yeshaya 19:16 Shemos 35:22; plural construct תְּנוּפֹת Bamidbar 8:11;—

proper name (masc.) (? Lagarde^{BN 126 f.} thinks f.) parent of Seraiah, a Hebr. captain, after fall of Jerus. Yirmiya 40:8 = Melachim Beis 25:23 (Lagarde^l.c. conjunction תסחמת, Egyptian name).

n.[m.] apple-tree, apple (from aromatic scent (breath), Gesenius' Thesaurus Lagarde ^{BN 111, 129} Post (see below); Arabic تُفّاحٌ is loan-wd. Frä ¹⁴⁰; on meaning apple see Löw ^{Noldeke. 109} Robertson Smith^{JPhl. xiii. 65 f.} Post ^{Hast Dict. Bib. Apple}) see also Hom^{A. u. A 100, 106, 107}; Tristr^{NHB 334 f.} thinks ת׳ = apricot (so Id.^{Smith DB (2) apple}); M’Lean-Dyer^{EB apple} makes ת׳ = quince.see also Hom^{A. u. A 100, 106, 107}; Tristr^{NHB 334 f.} thinks ת׳ = apricot (so Id.^{Smith DB (2) apple}); M’Lean-Dyer^{EB apple} makes ת׳ = quince.—

noun (fem.) testimony, attestation;—

noun (fem.) the same;—so read probably for תָּעֻ֫פָה Iyov 11:17 (opposite בֹּקֶר).

noun (fem.) water-course;—ת׳ Yirmiya 30:13 +; construct תְּעָלַת Yeshaya 7:3 + 2 times; plural with suffix תְּעָלֹתֶיהָ Yechezkel 31:4;—

noun (fem.) healing (of new flesh and skin forming over wound);—(figuratively) Yirmiya 30:13; Yirmiya 46:11.

n.[m.] daintiness, luxury, exquisite delight;—

noun (masc.) ^{ψ 52:4} and (Yeshaya 7:20) f. razor, sheath;—

noun (fem.) beauty, glory;—תּ׳ Yeshaya 28:5 Yirmiya 48:17; elsewhere absolute and construct תִּפְאֶרֶת Yeshaya 3:18 + 20 times; תִּפְאָ֑רֶת Mishlei 28:12 + 6 times; with suffix תִּפְאַרְתִּי Yeshaya 46:13 + 20 times with suffix;—

noun (fem.) prayer;—ת׳ Yeshaya 1:15 +, construct תְּפִלַּת Tehillim 80:5 +; with suffix תְּפִלָּתִי Tehillim 4:2 +, etc.; plural תְּפִלּוֹת Tehillim 72:20;—

proper name (place) on Euphrates (probably ford (though Lagarde^{BN 131} doubts); Lewy^{Fremdw. 146} cp. Λάμψακος (on Bosphorus), expl. as לַפֶּסַח);—Melachim Alef 5:4, NE. limit of Sol.’s dominion; = Gk. ΘάψακοςXenoph^{Anab. i. 4} etc.; identif. with Kal’at Dibse, at the great easterly bend of the river, c. Lat. 35° 55ˊ N, Long. 38° 20ˊ E, JPPeters^{Nation, May 23, 1889; Nippur i. 96 ff.}

noun (fem.) cord (compare √ ad init.);—construct הַשָּׁנִי (חוּט) תִּקְוַת Yehoshua 2:18, Yehoshua 2:21.

noun (fem.) hope;—absolute ת׳ Hoshea 2:17 +; construct תִּקְוַת Iyov 8:13 +; with suffix תִּקְוָתִי Iyov 6:8 +, etc.;—

proper name (masc.) (hope; compare Lagarde^{BN 131});—

noun (fem.) standing, power to stand (compare √ Qal 7 a);—absolute ת׳ Vayikra 26:37 (c. לִפְנֵי person).

Tehillim 139:21, see √, Hithpōʿl.

noun (fem.) increase, brood;—construct in phr. ת׳ אֲנָשִׁים חַטָּאִים Bamidbar 32:14 a brood (contempt.) of sinful men (compare מַרְבִּית Shmuel Alef 2:33).

noun (fem.) deep sleep;—absolute ת׳ Breishis 2:21 +; construct תַּרְדֵּמַת Shmuel Alef 26:12;—deep sleep, usually c. נָפַל + עַל person, and usually by supernat. agency: וַיַּפֵּל י׳ א׳ ת׳ עַל Breishis 2:21 (J; Septuagint ἔκστασις), ת׳ נָֽפְלָה עַל Breishis 15:12 (J; Septuagint the same), Iyov 4:13 = Iyov 33:15 (Septuagint [δεινὸς] φόβος), so תַּרְדֵּמַת י׳ Shmuel Alef 26:12 (Septuagint θάμβος), result of slothfulness (על and person om.) Mishlei 19:15; figuratively for insensibility of spirit, נָסַךְ עֲלֵיכֶם י׳ רוּחַ ת׳ Yeshaya 29:10.

noun (fem.) contribution, offering, for sacred uses (not certain before Dt.; chiefly Ez P and late) (proposes something lifted off, separated);—absolute ת׳ Yechezkel 45:13 +; construct תְּרוּמַת Shemos 30:14 +; with suffix תְּרוּמָתִי Shemos 25:2, מַתְכֶם- Bamidbar 18:27, מָתָם- Shemos 29:28; plural תְּרוּמוֹת Nechemia 12:44 Mishlei 29:4, מֹת- Shmuel Beis 1:21 Bamidbar 18:19; with suffix תְּרוּמֹתָ֑י v Bamidbar 18:8, etc.;—

noun (fem.)denom. what belongs to a contribution, attendant or secondary contribution, subdivision (on form. see Konig^{ii. 1, 204}; strictly adjective (used as noun), Gesenius' Hebrew Grammar (ed. Kautzsch) § 86 h);—ת׳ מִתְּרוּמַת הָאָרֶץ Yechezkel 48:12, of strip of land for priests in Ezekiel’s scheme (but read probably תְּרוּמָה).

noun (fem.) shout or blast of war, alarm, or joy;—ת׳ Vayikra 23:24 +; construct תְּרוּעַת Yirmiya 4:19 +;—

proper name [m.? f.?] child of Caleb Divrei HaYamim Alef 2:48; Θαραμ, Θαρχνα, SeptuagintL Θαραανα.

in בְּת׳ Shoftim 9:31 si vera l. in treachery, treacherously, but form strange and meaning unsuitable; read poss. (בַּ)אֲרוּמָה proper name (place) (q.see), compare v Shoftim 9:41 and G.F. Moore.

noun (fem.) deceitfulness;—absolute לְשׁוֹן תּ׳ Tzefania 3:13 (‖ עַוְלָה, כָּזָב), תַּרְמִת Yirmiya 8:5; construct תַּרְמִית לִבָּם Yirmiya 14:14 Keri (> Kesiv תרבות), תַּרְמִת לִבָּם Yirmiya 23:26 (‖ שֶׁקֶר); with suffix שֶׁקֶר תַּרְמִיתָם the falseness of their calumny Tehillim 119:118.

noun (fem.) reeling (compare רַ֫עַל);—כּוֹס הַתּ׳ Yeshaya 51:17, Yeshaya 51:22; יַיִן תּ׳ Tehillim 60:5 drink reeling as wine.

proper namef. et location (pleasure, beauty);—

n. [m.] chequered (or plaited) work;—כְּתֹנֶת ת׳ Shemos 28:4.

noun (masc.) Yechezkel 40, Yechezkel 21 chamber (Mishnaic Hebrew the same; perhaps Aramaism, compare Arabic ثَوَى dwell, مَثْوًى abode (? akin to أَوَى turn aside to lodge, אַוְונָא, ܐܰܘܳܘܢܳܐ lodging-place), Aramaic תָּוָן (in Yechezkel 40 תְּוָא, תָּוַיָּא), ܬܰܘܳܢܳܐ room, chamber);—ת׳ absolute Yechezkel 40:7 +, construct Melachim Alef 14:28; with suffix תאו Yechezkel 40:21 Kesiv (Keri תָּאָיו), so v Yechezkel 40:29, Yechezkel 40:33, Yechezkel 40:36; plural תָּאִים v Yechezkel 40:7 +; תָּאוֹת v Yechezkel 40:12; construct תָּאֵי v Yechezkel 40:10;—chamber: תָּא הָרָצִים Melachim Alef 14:28 chamber of the guards = Divrei HaYamim Beis 12:11; in Ezekiel’s temple: Yechezkel 40:7^(×2), Yechezkel 40:10, Yechezkel 40:12^(×2), Yechezkel 40:13, Yechezkel 40:16, Yechezkel 40:21, Yechezkel 40:29, Yechezkel 40:33, Yechezkel 40:36.

see I. תוה, I. אוה.

verb denom. be double;—

see III. אנה.

noun (fem.) fig-tree, (then) fig (√ doubtful; Arabic تِينٌ,, Aramaic תִּינְתָא, ܬܻܐܬܳܐ; perhaps Pun. תין (see Lidzbarski³⁸⁵; that is תְּיֵן Eut, see D.H. Müller^{VOJ i. 26}), Assyrian tittu, a tree; Lagarde^{M i. 58ff.} combines ת׳ (precariously) with √ (III) אנה meet opportunely, with ref. to fructifying of fig by another tree, compare Hom^{Aufsätze u. Abh. i (1892), 100});—absolute ת׳ Shoftim 9:10 +; with suffix תְּאֵנָתוֹ Melachim Alef 5:5 +, etc.; plural תְּאֵנִים Bamidbar 13:23 +; construct תְּאֵנֵי Yirmiya 24:2; with suffix תְּאֵנֵיכֶם Amos 4:9;—

see I. [אנה].

see I. און.

proper name (place) on border of Ephr. Yehoshua 16:6; Θηνασα καὶ Σελλησα, A τηναθσηλω, SeptuagintL Θηναθασηλω; according to Survey^{WP ii. 232, 245} Wilson^{Hast. DB Taanath-shiloh} Buhl^{Geogr. 202} = mod. Taʿna, c. 7 miles ESE. from Nablûs.

noun (masc.) Eicha 4:8 outline, form (Phoenician תאר; according to Schwally^{Idiot. 100} proposes something gazed at, from √ תאר = ChrPal Aramaic ܬܐܪ gaze at);—ת׳ absolute Breishis 29:17 +; construct Shoftim 8:18; with suffix תֹּֽאֲרוֹ (Gesenius' Hebrew Grammar (ed. Kautzsch) § 93q) Yeshaya 52:14, תָּאֳרוֹ Shmuel Alef 28:14;—form, of woman, יְפַת תּ׳ Breishis 29:17 (E; + מַרְאֶה, ‖ later צֶלֶם וּרְמוּת Breishis 1:26, Lagarde^{Or. ii. 62; BN 149}), Esther 2:7 (+ the same), Shmuel Alef 25:3; Devarim 21:11; of man, יְפֵה־ת׳ Breishis 39:6 (J; + מַרְאֶה), compare Yeshaya 52:14 (+ the same), Yeshaya 53:2 (+ the same, הָדָר), Shoftim 8:18, so also Divrei HaYamim Alef 17:17 (for Masoretic Text תור) Klostermann Perles^{Anal. 68}; אִישׁ ת׳ Shmuel Alef 16:18, טוֹב־ת׳ Melachim Alef 1:6; מַה־תָּאֳרוֹ Shmuel Alef 28:14; see Eicha 4:8 (where by metonymy = aspect, visage); of cattle, וִיפוֹת ת׳ Breishis 41:18, רָעוֹת ת׳ v Breishis 41:19; tree, זַיִת רַעֲנָן יְפֵה פְרִי־ת׳ Yirmiya 11:16 (Duhm יְפֵיפֵה ת׳, see Breishis 46:20)

see בוא.

see בין.

see יבל.

see בלל.

see תּוּבַל.

see בלל.

noun (masc.) ^{Shemos 5:16} straw (√ unknown; Gesenius and elsewhere cp. בנה (compare Gesenius' Thesaurus 1492), but see Lagarde^{BN 138}; Mishnaic Hebrew = Biblical Hebrew; Assyrian tibnu; Aramaic תִּיבְנָא, ܬܶܒܢܳܐ, whence Arabic تِبْنٌ as loan-wd. Frä¹²⁴);—absolute ת׳ Breishis 24:25 +, תֶּ֑בֶן Shemos 5:10 +;—straw, that is straw threshed fine: chaff Yirmiya 23:28 (opposite בָּר), blown by wind Iyov 21:18 (in simile; ‖ מֹץ), yielding Iyov 41:19 (simile); food for camels Breishis 24:25, Breishis 24:32, asses Shoftim 19:19 (all + מִסְפּוֹא), בָּקָר Yeshaya 11:7; Yeshaya 65:25, horses Melachim Alef 5:8 (+ שְׂעֹרִים); mixed with clay in brick-making Shemos 5:7^(×2), Shemos 5:10, Shemos 5:11, Shemos 5:12 (opposite קַשׁ), v Shemos 5:13, Shemos 5:16, Shemos 5:18;—see further Vogelstein^Landwirthsch. ⁶⁷.

proper name (masc.) rival of Omri (Wellhausen^{Isr. u. Jüd. Gesch., 3rd ed., 70}, cp. Sidon. Thabnit);—Melachim Alef 16:21, Melachim Alef 16:22^(×2); Θαμνει, SeptuagintL Θαβεννει.

see בנה.

see בער.

n. pr. location near Shechem: Shoftim 9:50^(×2) (תֵּבֵ֑ץ; also Shoftim 8:18 Budde for תָּבוֹר q.see), Shmuel Beis 11:21; mod. Ṭûbâs, 4 h. N. of Shechem Robinson^{BR iii. 305} Gutheérin^{Sam. i. 357ff.} Buhl^{G 204}; Θηβης, Θαιβαις (in Ju), Θαμασ(ε)ι, SeptuagintL Θαμεσσει (in S).

n. pr. m. Tiglathpileser (III), king of Assyria (Zinj. תגלתפלסר, תגלתפליסר, GACooke^{Inscr. 178. 183. 188}; = Assyrian Tukulti-apil-êšar-ra Rost ^{Keilinschr. TP III (1893), 42} Cuneiform Inscriptions & the Old Testament Melachim Beis 15:29; see also Pinches^{Ency. Bib. TP} Say^Hast. ^{DB. TP});—Melachim Beis 15:29; Melachim Beis 16:10 = ת׳ פְּלֶ֫סֶר v Melachim Beis 16:7; corrupt תִּלְּגַת פִּלְנְאֶ֫סֶר Divrei HaYamim Alef 5:6; Divrei HaYamim Beis 28:20, ת׳ פִּלְנֶסֶר Divrei HaYamim Alef 5:26; see also פּוּל;—Αλγαθφελλασαρ, Θαλγαθ[λ]φελλασαρ, Θαλγαβανασαρ, etc., SeptuagintL (Kings) Θεγλαφαλασαρ.

see p. 187.

proper name (place) built by Solomon, according to Melachim Alef 9:18 Keri = Divrei HaYamim Beis 8:8; Tadmor = Palmyra (Robertson Smith^{Ency. Brit. (9) Palmyra} Mommsen ^{Röm. Gesch. see 423}, compare Lagarde^{BN 125}); but read in both places תָּמָר Th Robertson Smith^l.c. Mommsen ^l.c. Kmp Benzinger Kittel Bur Reckend^{ZMG xiii (1888), 402} Lagarde^l.c. G.A. Smith^{Geogr. 270, N. 2; 580, N. 2}; see II. תָּמָר.

noun (masc.) Shmuel Alef 12, Shmuel Alef 21 (Albr^{journal ZAW xvi (1896), 112}) formlessness, confusion, unreality, emptiness (primary meaning difficult to seize; old versions usually κενόν, οὐδέν, μάταιον, inane, vacuum, vanum; compare Lagarde^{Or. ii. 60; BN 144});—

noun (fem.) error (? si. vera l.; √ תהל according to Dillmann^{Lex. Æth. 522}, who cp. Ethiopic ተሐለ: iii. rove, wander; Arabic وَهَلَ is commit error, compare Barth^{NB § 179, Anm. 3});—וּבְמַלְאָכָיו יָשִׂים ת׳ Iyov 4:18, < read תִּפְלָה q.see

see II. הלל.

noun (fem.) ^{Breishis 7:11} + 7 times et. m. Iyov 28:14 + 5 times (Albr^{journal ZAW xvi (1896), 62} Konig^{ii. 2. 167} Ency. Bib. ^Deep) deep, sea, abyss (almost always poet.);—absolute ת׳ Breishis 1:2 +; plural absolute תְּהֹמוֹת Tehillim 77:17 +, etc., בַּתּ׳ Yeshaya 63:13 Tehillim 106:9 (only here c. art.); construct תְּהוֹמוֹת Tehillim 71:20 (but see 5 infra);—

see I. תוה.

see יגה.

see ידה.

noun (masc.) mark;—absolute ת׳, mark on forehead, sign exemption from judgment Yechezkel 9:4, Yechezkel 9:6; with suffix תָּוִּי Iyov 31:35 = my (written) mark (in attestation).

noun (fem.) boundary (as described by a mark?);—construct תַּאֲוַת גִּבְעֹת עוֹלָם Breishis 49:26 (this meaning Authorized Version Revised Version Ewald's Hebrew Grammar § 186b [√ תָּאָה] De Gn √ אוה, תאה, תוה), but < desire = desirable things, so most.

proper name (masc.) ancestor of Samuel Divrei HaYamim Alef 6:19 [Levite !]; Θειε, Θοουε, SeptuagintL Νααθ; ‖ תֹּ֫חוּ Shmuel Alef 1:1; Θοκε, Θοου, SeptuagintL Θωε.

see יחל.

noun midst (Mishnaic Hebrew the same, also denom. תִּוֵּוךְ; √ unknown; not apparently in cognate languages);—absolute תָּ֫וֶךְ Breishis 15:10 +; construct תּוֹךְ Breishis 1:6 +; תּוֹכִי, תּוֹכוֹ, etc., 2nd feminine singular תּוֹכֵ֫כִי †Tehillim 116:19; Tehillim 135:9, תּוֹכֹה †Yechezkel 48:15, Yechezkel 48:2, תּוֹכֲכֶם Breishis 23:9 +, תּוֹכָ֑הְנָה † Yechezkel 16:53 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 91 f);—midst, whether of a space or place, a number of people or things, or of a line: absolute †Shoftim 16:29 עַמּוּדֵי הַתָּוֶךְ = the middle columns, Yirmiya 39:3 שַׁעַר הַתּ׳, בַּתָּוֶךְ Breishis 15:10 וַיְבַתֵּר אֹתָם בַּתּ׳, Bamidbar 35:5 וְהָעִיר בַּתָּוֶךְ, Yehoshua 8:22 Shoftim 15:4 Yeshaya 66:17 אַחַר אֶחָד בַּתָּוֶךְ; construct Melachim Alef 8:64 קִדַּשׁ הַמֶּלֶךְ אֶת־ תּוֹךְ הֶחָצֵר, Yechezkel 15:4 וְתוֹכוֹ נָחָר; usually c. preposition, as בְּ (often = an emph. in, in the very heart and midst of), Breishis 1:6 בְּתוֹךְ הַמַּיִם, Breishis 2:9 בְּת׳ הַגָּן, Breishis 9:21 בְּת׳ אָהֳלֹה, Breishis 18:24 בְּת׳ הָעִיר, Breishis 37:7 בְּת׳ הַשָּׂדֶה, Shemos 11:4 אני יוצא בת׳ מצרים, Shemos 39:3, Yehoshua 8:9 בְּת׳ הָעָם, Shoftim 7:16 בת׳ הַכַּדִּים, Melachim Alef 3:20 בְּת׳ הַלַּיְלָה; בְּתוֹכָהּ (of land or city) Bamidbar 13:32 Yeshaya 7:6, etc.; in Ez בְּתוֹכֵךְ, בְּתוֹכָהּ, etc., of sins done, or judgment to be wrought, in the very midst of Jerusalem, Yechezkel 5:8, Yechezkel 5:10; Yechezkel 9:4; Yechezkel 22:3, Yechezkel 22:7, Yechezkel 22:9, Yechezkel 22:13 +; בְּת׳ מֵעַי Tehillim 22:15, Tehillim 40:9 תּוֹרָֽתְךָ בְּת׳ מֵעָ֑י, בְּת׳ לִבִּי v Tehillim 40:11, compare Mishlei 4:21; after verbs of motion, = into Shemos 14:27 Shmuel Alef 9:14, = through Shemos 14:29; Bamidbar 33:8; Yechezkel 9:4; Nechemia 9:11; of a number of persons = among (not necess. of the actual middle), Breishis 40:20 בְּת׳ עֲבָדָיו, בְּתוֹכֵנוּ Breishis 23:6, בְּתוֹכָם Shmuel Alef 10:10; Iyov 1:6, etc., הַגָּר בְּתוֹכֲכֶם Vayikra 17:8, Vayikra 17:10, Vayikra 17:13 +; = between (of things arranged by twos) Shemos 39:25; in P often (12 times) of the divine presence, or dwelling, in the midst of Isr., Shemos 25:8; Shemos 29:45, Shemos 29:46; Vayikra 15:31; Vayikra 16:16 + (Carpenter^{Hexateuch. i. 209, ed. 2, 410}; JED in such cases have always קֶרֶב), so Yechezkel 37:26, Yechezkel 37:28; Yechezkel 43:7, Yechezkel 43:9, compare Chaggai 2:5; מִן, as Breishis 19:29 מִתּוֹךְ הַהֲפֵכָה, Shemos 3:2 מִתּ׳ הַסְּנֶה, Shemos 33:11 לֹא יָמִישׁ מִתּ׳ הָאֹהֶל, Devarim 4:12 + מִתּ׳ הָאֵשׁ, Shmuel Alef 15:6 רְדוּ מִתּ׳ עֲמָלֵק; = from among, as to take, separate, etc., מִתּוֹכָם, מִתּ׳ הָעָם, etc., Shemos 7:5; Shemos 28:1; Bamidbar 3:12; Bamidbar 4:2, Bamidbar 4:18; Bamidbar 16:21, Bamidbar 16:33; Bamidbar 17:10; Bamidbar 19:20 (all P) +; אֶל, as Shemos 14:23 ויבאו … אֶל־תּוֹךְ הַיָּם, Vayikra 11:33; Bamidbar 17:12 וַיָּרָץ אֶל־תּ׳ הַקָּהָל, Bamidbar 19:6 Devarim 21:12 וַהֲבֵאתָהּ אֶל־תּ׳ בֵּיתֶ֑ךָ, Devarim 22:2; Devarim 23:11; Shmuel Beis 3:27; Yirmiya 21:4 +; עַד Shmuel Beis 4:6; מֵעַל †Yechezkel 11:23.—תוך is used by most writers, occ. c. 8–10 times in many books, but is especially frequent in P (c. 106 times) and Ez (116 times). Syn. קֶרֶב, q.see

see יכח.

[תּוֹלֵדוֹת] see ילד.

see תעה.

verb seek out, spy out, explore (Mishnaic Hebrew the same (rare); perhaps orig. turn (to or about), Assyrian târu, turn about, back, taiâru adjective turning back, also merciful, and noun mercy; Arabic تَارَ (و) iv. go about (rare), تَوْرٌ a go-between);—

noun (masc.) plait, turn (Arabic تَارَةٌ period, succession (περίοδος));—plural תּוֹרִים plaits (of hair?) Shir HaShirim 1:10, construct תּוֹרֵי זָהָב v Shir HaShirim 1:11 plaits, circlets of gold; singular turn, opportunity, construct תֹּר נַעֲרָה Esther 2:12, compare v Esther 2:15.—תּוֹר אדם Divrei HaYamim Alef 17:17 is corrupt, ‖ Shmuel Beis 7:19 תּוֹרַת הָאָדָם, also difficult, see תּוֹרָה 3, p. 436; Klostermann Perles^{Anal. 68} תֹּאַר, q.see

see II. תֹּר.

see ירה.

see ישׁב.

see ישׁה.

Iyov 41:21 see יתח.

see תּוֹחַ.

see I. חלא.

see II. חלל p. 321.

see I. חנן.

proper name (place) Egyptian city Yirmiya 43:7, Yirmiya 43:8, Yirmiya 43:9; Yirmiya 44:1; Yirmiya 46:14, so Yirmiya 2:16 Keri (Kesiv תחפנס); = תְּחַפְנְחֵס Yechezkel 30:18; Ταφνα(ι)ς [Ταφναι]; identif. with Gk. Daphnae, mod. Tel Defenneh, c. 18 m. ESE. from Tanis, c. 9 m. W. of El-Ḳanṭara, Bäd^{Egypt, 5th ed. (1902), 169} Petrie ^{Defenneh (Tanis II), 1888}.

proper namef. Egyptian queen;—Melachim Alef 11:19, Melachim Alef 11:20, -נֵס v Melachim Alef 11:20; Θεκ[χ]εμεινα.

n.[m.] probably (linen) corselet (Targum Onkelos שריון);—absolute ת׳ Shemos 28:32, ‖ Shemos 39:23, in simile

noun (masc.) taḫaš, a kind of leather or skin, and perhaps the animal yielding it (probably the dugong, compare Arabic تُخَسٌ dolphin, Gesenius' Thesaurus ¹⁵⁰⁰ Dillmann-Ry ^{Ex 25:5} Post^{HastDB badger}; Assyrian taḫšu (Delitzsch ^{Baer Ezech. xvi}), for which Delitzsch^{Prol. 77 ff.; HWB 705} conjunction meaning sheep(skin); Bondi ^{Egyptiaca 1 ff.} cp. Egyptian ṯḥś, leather; see summary of views M’Lean-Shipley^{Ency. Bib. badgers’ skins});—absolute ת׳ Bamidbar 4:6 +, תָּחַשׁ v Bamidbar 4:8 +; plural תְּחָשִׁים Shemos 25:5 +;—leather used for (woman’s) sandals Yechezkel 16:10; elsewhere for cover of tabernacle Bamidbar 4:25, עוֹר ת׳ v Bamidbar 4:6, Bamidbar 4:8, Bamidbar 4:10, Bamidbar 4:11, Bamidbar 4:12, Bamidbar 4:14, עֹרֹת (הַ)תְּחָשִׁים Shemos 25:5; Shemos 26:14; Shemos 35:7, Shemos 35:23; Shemos 36:19; Shemos 39:34 (all P).

proper name (masc.) ‘son’ of Nahor Breishis 22:24; Τοχος; identif. by Winckler^{Mitth. d. Vorderas. Gesellsch. 1896, 207} with Tīḫesï̥ (Egyptian), which WMM^{As. u. Eur. 258} puts N. of Kadesh on Orontes.

n.[m.] the under part (Arabic تَحْتٌ the same), hence as adverb accus. and preposition underneath, below, instead of (so Arabic تَحْتَ, Sabean תחת, Ethiopic ታሕት: Phoenician תחת (Lidzbarski³⁸⁵); Biblical Aramaic Targum תְּחוֹת, Palmyrene in מן לתחת Tariff 1:4 (Cooke ³²⁰), Syriac ܬܚܽܘܬ );—

adjective lower, lowest;—absolute תּ׳ Yehoshua 16:3 +, fs. -תֹּנָה Yeshaya 22:9 +, fpl. -תֹּנֹת Yechezkel 42:5, Yechezkel 42:6;—lower, Yeshaya 22:9 הַבְּרֵכָה הַתּ׳ the lower pool (in Jerus.), of pavement and gate of outer (lower) temple-court Yechezkel 40:18, Yechezkel 40:19 (l. השּׁ׳ הַתַּחְתּוֹן), of lower ledge (עֲזָרְה) of altar, Yechezkel 43:14; of the lowest of the three stories of side-chambers surrounding the temple, Melachim Alef 6:6 הַיָּצוּעַ הַתּ׳, + v Melachim Alef 6:8 (see תִּיכוֹן), Yechezkel 41:7 (read וּמִן for וְכֵן), Yechezkel 42:5, Yechezkel 42:6; in place-name, בֵּית־חֹרוֹן תּ׳ Yehoshua 16:3; Yehoshua 18:13; Melachim Alef 9:17 (‖ Divrei HaYamim Beis 8:5 הַתּ׳), בֵּית־חֹרוֹן הַתּ׳ Divrei HaYamim Alef 7:24; Divrei HaYamim Beis 8:5.

see II. קָדֵשׁ 2.

proper nameterr. et gent. (O Aramaic תימא Lidzbarski ³⁸⁵; in Assyrian Têma Delitzsch^{Pa 301 f.} Schrader ^{KGF 261 ff.}; = south country, √ ימא (compare II. תֵּימָן according to Noldeke^{Ency. Bib. ishmael});—ישְׁבֵי אֶרֶץ ת׳ Yeshaya 21:14, people Yirmiya 25:23; ת׳ ‘son’ of Ishmael Breishis 25:15 ‖ Divrei HaYamim Alef 1:30; אָרְחוֹת תֵּמָא (l.אֹרְ׳) Iyov 6:19; Θαιμαν. Mod. Teyma, NW. Arabia, Doughty^{Arabic Des. i, passive, especially 284–299} Wilson^{Hast. DB tema}, and on inscr. found there Eut^{Nabataean Inschr. 35} CIS ^{ii, Noldeke. 113.114} Noldeke^{SBAk 1884, 813 f.} Hal^{RÉJ xii, 111 ff.} Cooke ^{195 ff.}

see ימן.

see ירשׁ.

proper name (masc.) in Judah, Divrei HaYamim Alef 4:16; Ζαιρα, A Θηρια, SeptuagintL Εθρια.

noun (masc.) he-goat (Mishnaic Hebrew the same; Arabic تَيْسٌ, Aramaic תְּיָשָׁא, תֵּישָׁא, ܬܳܝܫܳܐ the same; √ unknown);—absolute תָּ֑יִשׁ Mishlei 30:31; plural תְּיֽשִׁים Breishis 30:35, Breishis 32:15 (E; + עִזִּים she-goats), Divrei HaYamim Beis 17:11.

see תכך.

ii. תּוֹךְ noun (masc.) injury, oppression;—absolute תֹּךְ, + מִרְמָה Tehillim 10:7; Tehillim 55:12 (so Gi; Baer תּוֹךְ); תּוֹךְ, + חָמָס (gloss) Tehillim 72:14; plural אִישׁ תְּכָכִים Mishlei 29:13 oppressor (Vulgate creditor; compare אישׁ חמסים Shmuel Beis 22:49 Tehillim 140:2, Tehillim 140:5).—i. תּוֹךְ see תָּוֶךְ.

see כלה.

noun (fem.) violet, that is violet thread and stuff; Septuagint; usually ὑάκινθος, ὑακίνθινος; see Thatcher^{Hast.DB Colours} (Mishnaic Hebrew = Biblical Hebrew; Targum תִּכְלָא, תַּכְלָא, תְּכֵילְתָּא);—

verb regulate, measure, estimate (compare Aramaic Pa. תַּכֵּן (rare) prepare (= הֵכִין, כּוֹנֵן); according to Ry^{Syn. d. Wahren u. Guten 33} a secondary √ from כון);—

noun (masc.) ^{Yechezkel 45:11} measurement;—construct ת׳ לְבֵנִים Shemos 5:18 the measurement, tale, of bricks; absolute Yechezkel 45:11 capacity (of ephah and bath).

proper name (place) in Simeon, Divrei HaYamim Alef 4:32; Θοκκα, A Θοχχαν, SeptuagintL Ενθεκεμ.

noun (fem.) measurement, proportion;—absolute Yechezkel 43:10 (< read תָּכְנִיתוֹ Septuagint Ewald Hitzig Co Toy and elsewhere); חוֹתֵם ת׳ Yechezkel 28:12 thou wert one sealing up (the) measure (Revised Version margin), that is exhibiting perfect proportion; Codd Smend and elsewhere חוֹחַם ת׳ the seal of (perfect) proportion; but doubtful, see commentaries

and cpds. see תלל.

verb hang (Mishnaic Hebrew the same; Assyrian Pi. tullû, hang up; Arabic تَّلَ let down, dangle (a rope, etc.); Aramaic תְּלָא, ܬܠܴܐ hang; perhaps Old Aramaic תלה the same, Lidzbarski³⁸⁶; Ethiopic ተለወ in derived sense, be devoted, addicted, to);—

n.[m.] mound;—

proper name (place) in Babylonia, on the ‘river Chebar,’ Yechezkel 3:15.

proper name (place) in Babylonia;—Ezra 2:59 = Nechemia 7:60; Θααρησα, (Θελ)αρησα, etc., SeptuagintL Ezr Θαλαα καὶ Ρησα.

proper name (place) in Babylonia;—Ezra 2:59 = Nechemia 7:60; Θερμελεθ, Θελμελεθ[χ].

noun (masc.) ^{Iyov 31:38} furrow;—absolute ת׳ Iyov 39:10 (other conjunction Duhm Perles^{Anal. 53}); plural construct תַּלְמֵי שָׂדָ֑י Hoshea 10:14; Hoshea 12:12; with suffix תְּלָמֶיהָ Iyov 31:38 Tehillim 65:11.—On ploughing in Pal. see Hogg^{Ency. Bib. agriculture} Vogelstein^{Landwirthsch. 25 ff.}, on depth of furrow (not more than 8–10 centim.) Id.^ib.36 Anderlind^{ZPV ix.25, 29}; also BenzArch. s. see—תִּלָּם see תֵּל above

see למד.

n.[m.] worm, scarlet stuff (dyed with the coccus ilicis, see שָׁנִי, Thatcher^{Hast.DB Colours});—

proper name (masc.) in Issachar; a judge of Israel Shoftim 10:1; assigned to earlier time by Breishis 46:13; Bamidbar 26:23 (both P), Divrei HaYamim Alef 7:1, Divrei HaYamim Alef 7:2^(×2).

noun (fem.) worm;—absolute תּוֹלֵעָה Yeshaya 14:11; Iyov 25:6; תּוֹלַעַת Yeshaya 41:14 +, תּוֹלָ֑עַת Devarim 28:39 Bamidbar 19:6; construct תּוֹלַ֫עַת Shemos 25:4 +; with suffix תּוֹלַעְתָּם Yeshaya 66:24;—

see I. תלל.

see תמם.

see מין.

see מות.

see מוד p. 55⁶.

verb grasp, support, attain (Aramaic תְּמַךְ Pa. hold fast; compare Phoenician and OAramaic תמבאל Ēl hath sustained Lidzbarski³⁸⁶ SAC¹²¹ Cooke³⁶¹);—

(תְּמֹל)₂₃, אֶתְמוֹל₅, אִתְּמוֹל † Shmuel Alef 10:11, אֶתְמוּל †Yeshaya 30:33; Micha 2:8 (see inf.), noun, used sometimes as adverbdirect object, yesterday, figuratively recently, formerly (Aramaic אִתְּמָלֵי, תְּמָלֵי, sometimes אִתְּמוֹל, ܬܡܳܠ, ܐܶܬܡܳܠ, ܐܶܬܡܳܠܝ; Mand. עתמאל Noldeke^{M 202}; Ethiopic ትማልም Assyrian timâli, itimâli, ina timâli (Delitzsch^{158, 721}); der. doubtful; according to Me^{Gratz Syriac 118} Konig^{ii 264 f.} from Arabic مَلَا ii. prolongavit, iv. longam vitam concessit, مَلًا tempus, المَلَوَانِ the two times, that is night and day, in form an inf. of vi. تَمَالٍ; hence proposes long time, (past) time, specialized to yesterday);—yesterday, but usually figuratively = recently or formerly:

verb be complete, finished (Arabic تَمَّ the same, Phoenician תם, Syriac ܬܰܡ der. spec. and deriv.; compare Mishnaic Hebrew = Biblical Hebrew (rare), Aramaic תְּמִימָא, ܬܰܡܺܝܡܳܐ perfect);—

n.[m.] completeness, integrity;—תֹּם absolute Mishlei 10:29 +; construct Iyov 4:6 Tehillim 78:72, construct also תָּם־ Mishlei 13:6 + 4 times; with suffix תֻּמִּי Tehillim 26:1 + 11 times with suffix; plural תֻּמִּים Shemos 28:30 + 3 times; with suffix תֻּמֶּיךָ Devarim 33:8;—

adjective complete;—ת׳ Breishis 25:27 + 10 times; with suffix תַּמָּתִי Shir HaShirim 5:2; Shir HaShirim 6:9 (late, except Breishis 25:27);—

adjective complete, sound;—ת׳ Breishis 6:9 +; f. תְּמִימָה Vayikra 3:9 +; construct תְּמִים Iyov 36:4; Iyov 37:16; plural תְּמִימִים Yechezkel 43:25 +; תְּמִימֹת Vayikra 23:15; construct תְּמִימֵי Tehillim 119:1 Mishlei 11:20;—

see מנה.

see מָנַע.

see מסס.

(√ of following; compare perhaps Arabic اِتّمَأَرَّ be erect, stiff (for example of lance), so Buhl¹³, who derives thence תמר palm-tree, and also תִּימָרָה, Mishnaic Hebrew תִּמָּרָה column of smoke, Mishnaic Hebrew תִּמּוּר rising motion, etc., but these denom. from תָּמָר Levy^NHWB Buhl¹⁴; compare Arabic تَمْرٌ date, Ethiopic ተምር: date-palm the same, ተመርት 5, Aramaic תַּמְרָא, ܬܡܰܪܬܳܐ 5, Mishnaic Hebrew תָּמָר date(-palm)).

noun (masc.) palm-tree, post;—construct ת׳דְּבוֹרָה Shoftim 4:5 palm-tree of Deborah; כְּת׳ מִקְשָׁה Yirmiya 10:5 like a post (that is a scare-crow compare Bar 6:70) in a cucumber field (simile of idol).

noun (masc.) palm-tree, date-palm, Phoenix dactylifera;—ת׳ Yoel 1:12; in simile of prosperity Tehillim 92:13, of (graceful) stature Shir HaShirim 7:8, compare (figuratively) v Shir HaShirim 7:9; plural תְּמָרִים in oasis Shemos 15:27, ‖ Bamidbar 33:9; כַּפֹּת ת׳ Vayikra 23:40 palm-branches, compare עֲלֵי ת׳ Nechemia 8:15; עִיר הַתְּמָרִים = Jericho Devarim 34:3, Divrei HaYamim Beis 28:15 Shoftim 1:16; Shoftim 3:13.—Vid. Post^{Hast.DB; palm-tree} M’Lean^{Ency. Bib. Id.} Tr^{NHB 378 ff.} Theob. Fischer^{Dattelpalme, 1881}.

-רִיק, see מרק.

see תנן.

see [נוב].

n.[m.] tip, that is lobe of ear (Septuagint λοβὸς τοῦ ὠτός, Vulgate extremum auriculae, and so most ancient authorities, compare Gesenius' Thesaurus¹⁵¹¹);—construct in phr. תּ׳ אֹזֶן פ׳ Shemos 29:20^(×2) Vayikra 8:23, Vayikra 8:24; Vayikra 14:14, Vayikra 14:17, Vayikra 14:25, Vayikra 14:28 (all P).

see נום.

see I. נוף.

noun (masc.) ^{Vayikra 26:26} portable stove or fire-pot (loan-word form Assyrian tinûru, the same, according to D.H. Müller^{VOJ i. 23} (otherwise Dvořák^{ZK i. 155 ff.}); ת׳, a large earthen jar, still in Syria, Wetzstein^{Verhandl. d. Berl. Anthrop. Gesell., 1882, 467} Whitehouse^{Hebrew Antiq. 7, 3} ARSK^{EB i. 605}; Arabic تَنُّورٌ is loan-word from Aramaic תַּנּוּרָא, ܬܰܢܽܘܪܳܐ, and this from Pers. tanûra, according to Frä²⁶);—ת׳ absolute Hoshea 7:4 +, construct Breishis 15:17 Tehillim 21:10; plural תַּנּוּרִים Nechemia 3:11; Nechemia 12:38;—fire-pot, for baking (אָפָה) Hoshea 7:4 (read ת׳ בֹּעֵר הֵ֑ם אֹפֵהוּ וגו׳, Oort^{Th Tijdschr. 1890, 480 ff.} Albr^{journal ZAW xvi (1896), 88}), compare v Hoshea 7:6, Hoshea 7:7 (all in simile), Shemos 7:28, Vayikra 2:4; Vayikra 7:9; Vayikra 26:26, also (breakable) Vayikra 11:35; ת׳ עָשָׁן Breishis 15:17 in vision, symbol of י׳’s presence, compareYeshaya 31:9 (‖ אוּר); simile of heat Eicha 5:10, of judgment Malachi 3:19 and so ת׳ אֵשׁ Tehillim 21:10; מִגְדַּל הַתַּנּוּרִים Nechemia 3:11; Nechemia 12:38 a tower on wall of Jerus.

see [נחם].

n.[m. et.] f. Eicha 4:3 jackal (so most; Tr^{NHB 109 ff., 263 f.} Shipley-Cook^{Ency. Bib. Jackal}; but wolf Post^{Hast.DB; Dragon}, compare Cheyne Yeshaya 13:22 and (rare) Arabic تِينَانٌ );—plural תַּנִּים Micha 1:8 +, תַּנִּין Eicha 4:3 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 87 e), לְתַנּוֹת Malachi 1:3 (si vera l.; Septuagint Gesenius' Thesaurus and elsewhere interpret = dwellings, Stade Nowack conjecturre נְאוֹת, Marti נָתַתִּי לְ);—jackal, howling mournfully in waste places, Micha 1:8; Iyov 30:29 (both ‖ בְּנוֹת יַעֲנָה), Yeshaya 13:22 (‖ אִיִּים), in desert also Yeshaya 43:20 (‖ בְּנוֹת יַעֲנָה); deserted sites called מְעוֹן ת׳ Yirmiya 9:10; Yirmiya 10:22; Yirmiya 49:33; Yirmiya 51:37, נְוֵה ת׳ Yeshaya 34:13; Yeshaya 35:7, מְקוֹם ת׳ Tehillim 44:20, ת׳ מִדְבָּר Malachi 1:3 (si vera l., but see supra); ת׳ as snuffing up wind Yirmiya 14:6, giving suck Eicha 4:3.

(erron. תַּנִּים) noun (masc.) ^{Yechezkel 29:3} serpent, dragon, sea-monster (Mishnaic Hebrew the same (rare); Arabic تَنِّينٌ, loan-word from Aramaic תַּנִּינָא, ܬܰܢܺܝܢܳܐ Frä¹²³; Ethiopic ተመን );—absolute ת׳ Shemos 7:9 +, ים— Yechezkel 29:3; Yechezkel 32:2 (by confusion with plural of [תַּן]); plural תַּנִּינִם Breishis 1:21, etc.;—

noun (fem.) abomination;—absolute ת׳ Breishis 43:32 + 21 times; תֹּעֵבָה Yirmiya 44:4; construct תּוֹעֲבַת Breishis 46:34 +; plural תּוֹעֵבוֹת Yechezkel 8:6 +; construct תּוֹעֲבוֹת Yechezkel 6:11 +, etc.; with suffix תֹּעֲבֹתָיו Divrei HaYamim Beis 36:8, etc.;—

verb err (‖ form of טָעָה, q.see; Aramaic (sometimes) תְּעָא, תְּעִי the same; Mishnaic Hebrew = Biblical Hebrew (rare));—

noun (fem.) wandering, error;—

see ישה.

see [עוד] p. 730.

proper name (masc.) king of Hamath, Shmuel Beis 8:9, Shmuel Beis 8:10^(×2) = תֹּ֫עוּ (which Wellhausen Driver and elsewhere prefer) Divrei HaYamim Alef 18:9, Divrei HaYamim Alef 18:10.

see עלה p. 752.

see [ענג].

n.[m.]plural abstr. mockery;—מַעֲשֵׂה ת׳, epith. of idols, Yirmiya 10:15; Yirmiya 51:18 (both + הֶבֶל).

see II. עוף.

see [ערה].

see [תעע].

see [תפף].

see I. [פאר].

see [נפח].

adjective tasteless, unseasoned;—absolute ת׳, as noun Iyov 6:6; figuratively of unsatisfying prophecies Eicha 2:14 (+ שָׁוְא).

noun (fem.) (moral) unsavouriness, unseemliness;—absolute ת׳; unseemliness, of men Yirmiya 23:13; Iyov 24:12; לֹא נָתַן ת׳ לֵא׳ Iyov 1:22 he did not ascribe unseemliness to God; so read also Iyov 4:18 (for Masoretic Text תָּהֳלָה) Hupfeld Me Budde.

n.[m.] whitewash;—applied to wall, in Ezekiel’s vision Yechezkel 13:10, Yechezkel 13:11, Yechezkel 13:14, Yechezkel 13:15; figuratively of false prophet Yechezkel 22:28.

proper name (place) in, or near, the ʿArabah;—Devarim 1:1; = mod. Ṭafîleh, 15 m. SE. of Dead Sea Robinson^{BR ii. 187} see Burckhardt^{Travels 402 f.}, but Ṭ = ת improb. see Dillmann Driver; Septuagint Τοφολ (compare Lagarde^{BN 54}).

see [פלל].

see I. פסח.

noun (masc.) timbrel, tambourine;—absolute ת׳ Breishis 31:27 +; plural תֻּפִּים Shoftim 11:34 +; with suffix תֻּפֶּ֫יךָ Yechezkel 28:13, תֻּפַּ֫יִךְ Yirmiya 31:4;—timbrel, held and struck with hand, especially by dancing women, often with other musical instr.:—sign of merriment, gladness Breishis 31:27 Iyov 21:12, revelry Yeshaya 5:12; מְשׂוֹשׂ ת׳ Yeshaya 24:8, compare Yirmiya 31:4; Yechezkel 28:19 (Co setting); triumph Shemos 15:20^(×2) Shoftim 11:34; Shmuel Alef 18:6; Yeshaya 30:32; used by prophets in ecstasy Shmuel Alef 10:5; in praise of י׳ Shmuel Beis 6:5 ‖ Divrei HaYamim Alef 13:8, Tehillim 81:3; Tehillim 149:3; Tehillim 150:4.—Vid. Prince^{EB Music, § 3}.

verb lay hold of, wield (= Mishnaic Hebrew תָּפַשׂ, תָּפַס, Aramaic תְּפַשׂ, תְּפַס);—

proper name (place) (si vera l.) the same;—as a place of burning, in figuratively of י׳’s judgment on Assyria Yeshaya 30:33 (Klostermann Cheyne Buhl Marti and elsewhere תֹּפֶת, joining ה to following as interrogative).

Keri, תוקהת Kesiv, see iii. תִּקְוָה p. 876.

see I. [קוה].

see קום.

-מֶיךָ see p. 879.

verb become straight (Mishnaic Hebrew תִּקֵּן arrange, put right; Ecclus Ben Sira 47:9 תיקן set in order; Assyrian taḳânu, be well ordered, especially Pi. as Mishnaic Hebrew; Aramaic ܬܩܶܢ be established, firm, Pa. ܬܰܩܶܢ, תַּקֵּין fix, arrange, prepare, etc.; Palmyrene Pa. erect);—

verb thrust, clap, give a blow, blast (Mishnaic Hebrew the same; J.Aram תְּקַע strike, blow horn; Ethiopic ጠቅዐ blow trumpet);—

proper name (place) in S. Judah (connex. with above √ doubtful);—Amos 1:1; Yirmiya 6:1; Divrei HaYamim Beis 11:6, as ‘son’ of Ashḥur Divrei HaYamim Alef 2:24; Divrei HaYamim Alef 4:5; תְּק֫וֹעָה Shmuel Beis 14:2; מִדְבַּר ת׳ Divrei HaYamim Beis 20:20; Septuagint Θεκωε (also -ουε); mod. Tekûʾa, c. 5 m. S. of Bethlehem; see Robinson^{BR i. 486f.} Buhl^{G. 157f.} Taylor^{Hast.DB Tekoa} G.A. Smith^{Twelve Proph. i. 74 f.} Driver Amos 1:1.

noun (masc.) power, strength, energy (Aramaic תְּקוֹף, תֹּקֶף, ܬܽܘܩܦܳܐ );—ת׳ absolute Esther 9:29; construct Daniel 11:17 the strength of his whole kingdom; with suffix תָּקְפּוֹ Esther 10:2 the deeds of his power (+ גְּבוּרָתוֹ, etc.).

noun (fem.) ^{Vayikra 5:7} (m. ^{Vayikra 14:30}) turtle-dove (onomatop.);—absolute תֹּר Breishis 15:9 (J; + גּוֹזָל), Yirmiya 8:7 (as migratory); as sacrif. offering (Robertson Smith^{Sem. i. 202; 2nd ed. 219, 294}) [usually יוֹנָה (בְּנֵי) בֶּן] Vayikra 1:14; Vayikra 5:7, Vayikra 5:11; Vayikra 12:6, Vayikra 12:8; Vayikra 14:22, Vayikra 14:30; Vayikra 15:14, Vayikra 15:29; Bamidbar 6:10 (all P; comparealso Breishis 15:9); קוֹל הַתּוֹר Shir HaShirim 2:12; with suffix תּוֹרֶ֑ךָ Tehillim 74:19 (figuratively of י׳’s people).—Vid. Tristr^{NHB 201 ff.} Shipley-Cook^{Ency. Bib. Dove} Post^{Hast. DB Turtle-Dove}.—i. תֹּר see i. תּוֹר.

see I. [רבה].

see [רדם].

proper name (masc.) king of Egypt, of Ethiop. dynasty: Melachim Beis 19:9 = Yeshaya 37:9; Θαρακα; SeptuagintL Θαρθακ; = Egyptian T-h-r-ḳ, Assyrian Tarḳu, Steindorff^{BAS i. 345f.} Cuneiform Inscriptions & the Old Testament Melachim Beis 19:9 Wiedemann^{Äg. Gesch. 590 ff.} Brugsch^{Egypt under Pharaohs (new ed. 1891), 410 ff.} WMM ^{Ency. Bib. Tirhakah} Griffith^{Hast. DB Id}.

see רום.

see [רוע].

noun (fem.) a tree, Authorized Version cypress, Revised Version holm-tree, but very doubtful: Tr^{NHB 338} Post^{Hast. DB Cypress}; Vulgate ilex, and so M’Lean^{Ency. Bib. Cypress};—absolute ת׳ Yeshaya 44:14 (+ אַלּוֹן, ‖ אֲרָזִים).

see רחן.

see II. [רמה].

noun (masc.) mast (Mishnaic Hebrew the same; √ unknown; Hoffmann^{Phoenician Inscr. 27 f.} conjunction תארן, from ארן, see אֹרֶן);—absolute ת׳, of Tyre as ship Yechezkel 27:5; ת׳ עַל־רֹאשׁ הָהָר Yeshaya 30:17 (‖ נֵס), that is a (solitary) standard-pole, flag-staff; with suffix תָּרְנָם Yechezkel 33:23 (‖ נֵס, חֲבָלִים).

see [רעל].

proper name (masc.)plural a Kenite family, Divrei HaYamim Alef 2:55; Θαργαθυμ.

see רצה.

noun (masc.) a precious stone, perhaps yellow jasper, or other gold-coloured stone (Septuagint Shemos 28:20; Shemos 39:13 χρυσόλιθος, so Jos^{Ant. iii, 7, 5 [168]}, see Petrie^{Hast. DB Stones, Precious} Myres^{Ency. Bib. Id. § 17} Driver Daniel 10:6);—כְּעֵין ת׳ Yechezkel 1:16; כְּעֵין אֶבֶן ת׳ Yechezkel 10:9; in list of gems Yechezkel 28:13; Shemos 28:20; Shemos 39:13; in simile of resplendent body Daniel 10:6, compareShir HaShirim 5:14.