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BDB — מ (991)

מְגִלָּה (Aramaic)
noun (fem.) (book-) roll (Targum Biblical Hebrew);—Ezra 6:2.
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מְדִינָה (Aramaic)
n. f. (judicial) district, province (Kautzsch's Grammar of Biblical Aramaic § 60, 3) d); also Biblical Hebrew);—emph. מְדִינְתָּא (M-A§ 72 c) Ezra 5:8; Ezra 6:2; construct מְדִינַת Daniel 2:48, Daniel 2:49; Daniel 3:1, Daniel 3:12, Daniel 3:30; Ezra 7:16; plural absolute מְדִנָן Ezra 4:15, emph. מְדִינָתָא Daniel 3:2, Daniel 3:3.
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מַלְאַךְ (Aramaic)
noun (masc.) angel (Targum Syriac);—with suffix מַלְאֲכֵהּ Daniel 3:28; Daniel 6:23.
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מָא (Aramaic)
see מָה.
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מְאָה (Aramaic)
noun (fem.) hundred (see Biblical Hebrew);—absolute מ׳ after noun enum., Ezra 6:17; Ezra 7:22(×4), so אַרְבַּע מ׳ Ezra 6:17, מ׳ וְעֶשְׂרִין Daniel 6:2, and dual מָאתַ֫יִן Ezra 6:17.
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מְגִלָּה² (Aramaic)
see גלל.
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מִדָּה (Aramaic)
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מְדוֹר (Aramaic)
see דור.
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מָדַי (Aramaic)
proper name gent. et terr. Medes, Media (Biblical Hebrew the same);—
terr. Ezra 6:2.
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מָה (Aramaic)
(מָאEzra 6:8) pron. interr. and indef. what? (Biblical Hebrew מָה; Nabataean מה; Zinj. מ; Targum מא; Syriac ܡܳܐ; Arabic مَا: compare WCG 124 f.);—
what? Daniel 4:32 מה עבדת.
whatever, what (compare Biblical Hebrew 1 b end) Daniel 2:22 ידע מה בחשׁוכא knoweth what is in darkness, Ezra 6:9: so מָה דִּי (compare דִּי 1 b: so Nabataean; Palmyrene מא די, מדי, Lidzbarski306 Cooke320, 332) Daniel 2:28, Daniel 2:29(×2), Daniel 2:45; Ezra 6:8 למא די תעבדון with regard to what ye shall do, Ezra 7:18 (= whatsoever).
with prefixes:
כְּמָה how! Daniel 3:33(×2).
לְמָה why? (compare Biblical Hebrew לָמָּה) Ezra 4:22 be not slack herein: why should damage grow, etc., virtually = lest damage grow (Septuagint μή ποτε), Ezra 7:23 די למה להוא קצף for why should there be wrath? = lest [Septuagint μή ποτε] there be wrath (compare Targum דִּילְמָא, Syriac ܕܰܠܡܳܐ lest: and see מָה 4 d b, p. 554a).
על־מה wherefore? Daniel 2:15.
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מְחָא (Aramaic)
verb smite (see Biblical Hebrew II. מָחָה);—
past (עבר) 3rd feminine singular מְחַת, ל rei, Daniel 2:34, Daniel 2:35 (+ עַל).
future (עתיד) 3rd masculine singular יְמַחֵא בִידֵהּ Daniel 4:32, that is hinder him (compare Koheles 8:4 Targum DAramaic Dialektproben, p. 5; Talm.: LevyNHWB s.see).
future (עתיד) 3rd masculine singular יִתְמְחֵא Ezra 6:11 let him be smitten (nailed) עֲלֹ֑הִי. מַחֵא Daniel 5:19 see [חֲיָא].
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מְטָא (Aramaic)
verb reach, attain (Targum the same, Syriac ܡܛܳܐ, compare Chr-Pal. SchulthessLex. 108; Ethiopic መጠወ Arabic أَنْطَى (for أَمْطَى) NoldekeZMG xi (1886), 736; distinct from Biblical Hebrew מָצָא, etc., q.see);—
past (עבר) 3rd masculine singular מְטָא Daniel 4:25, ה—ָ Daniel 7:13, Daniel 7:22; 3rd feminine singular מְטַת Daniel 4:19, מְטָת v Daniel 4:21 Keri (Kesiv, erron., מטית Kautzsch's Grammar of Biblical Aramaic § 47, Beisp. 1) α)); 3rd masculine plural מְטוֹ Daniel 6:25; future (עתיד) 3rd masculine singular יִמִטֵא Daniel 4:8, Daniel 4:17;—
reach, come to Daniel 6:25 (ל location); come unto, as far as Daniel 7:13 (עַד person); absolute arrive Daniel 7:22 (of time; Septuagint ἐδόθη; see NestleMM 41 who cp. Arabic عَطَى iv. give).
reach, extend, ל location Daniel 4:8, Daniel 4:17, Daniel 4:19.
c. עַל person come upon, befall Daniel 4:21, Daniel 4:25.
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מִישָׁאֵל (Aramaic)
proper name (masc.) (= Biblical Hebrew the same, 2, under מִי);—Daniel 2:17.
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מֵישַׁךְ (Aramaic)
proper name (masc.) (Biblical Hebrew the same);—Daniel 2:49; Daniel 3:12 + 11 times 3.
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מַלְאַךְ² (Aramaic)
see לאך.
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מִלָּה (Aramaic)
see מלל.
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מְלַח (Aramaic)
noun (masc.) salt (see Biblical Hebrew);—מ׳ absolute Ezra 6:9; Ezra 7:22 (both for sacrifices), construct Ezra 4:14.
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מְלַח² (Aramaic)
verb denom. with a direct object cogn., eat salt;—
past (עבר) 1st plural מְלַחְנָא Ezra 4:14 we have eaten the salt of the palace (so most), that is have assumed obligations of loyalty, compare M 69 * Kautzsch's Grammar of Biblical Aramaic § 71, 2 (and Syriac ܐܶܬܡܰܠܰܚ be intimate with Payne Smith (Syriac Thesaurus)2134); Strack (after NestleMM 30 f.) thinks n. c. with suffix: our salt is the salt of the palace.
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מֶ֫לֶךְ (Aramaic)
noun (masc.) king (general Sem.; see Biblical Hebrew);—מ׳ absolute Daniel 2:10 + 2 times; construct Daniel 4:34 + 6 times; usually emph. מַלְכָּא Ezra 4:8 + 154 times, ה—ָ Daniel 2:11; plural מַלְכִין Ezra 4:15 + 9 times, ים—ִ Ezra 4:13 (Hebraism, Be-Ry M41 *); emph. מַלְכַיָּא Daniel 2:44 + 2 times;—king Daniel 2:4, Daniel 2:5 + 132 times Dn, Ezra 4:8, Ezra 4:11 + 42 times Ezr (מֶלֶךְ מַלְכַיָּא of Neb. Daniel 2:37, of Artax. Ezra 7:12 [compare Cooke71, 3, of Xerxes]; מַלְכִין Daniel 7:17 = kingdoms, compare מַלְכוּ v Ezra 4:23).
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מַלְכָּה (Aramaic)
noun (fem.) queen;—emph. מַלְכְּתָא Daniel 5:10(×2).
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מַלְכוּ (Aramaic)
noun (fem.) royalty, reign, kingdom;—absolute מ׳ Daniel 2:39 +; construct מַלְכוּת Ezra 4:24 +; emph. -תָא Daniel 2:37 +, -תָה Daniel 2:44; with suffix -תִי Daniel 4:15 +, -תֵהּ Daniel 3:33 +, -תָךְ Daniel 4:23 +; plural construct מַלְכְוָת Daniel 7:27; emph. -וָתָא Daniel 2:44; Daniel 7:23;—
royalty, kingship, kingly authority: Daniel 4:23, Daniel 4:28, Daniel 4:33; הֵיכַל מ׳ v Daniel 4:26, בֵּית מ׳ v Daniel 4:27, כָּרְסֵא מ׳ Daniel 5:20.
reign, time of reigning Daniel 5:26; Daniel 6:29(×2); Ezra 4:24; Ezra 6:15.
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מְלַל (Aramaic)
verb
speak, say (so Targum Syriac; compare Biblical Hebrew מלל Pi. (rare));—past (עבר) 3rd masculine singular מַלִּל Daniel 6:22 he spoke with (עִם person); direct object of words, future (עתיד) 3rd masculine singular יְמַלִּ֔ל Daniel 7:25 (c. לְצַד of God); so participle (בינוני) active מְמַלִּל v Daniel 7:8 (van d. H. here מְמַלֵּל), v Daniel 7:20; f. מְמַלֱּלָא (Kautzsch's Grammar of Biblical Aramaic § 15 d)) v Daniel 7:11.
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מִלָּה² (Aramaic)
noun (fem.) word, thing;—absolute מ׳ Daniel 2:9 +, construct מִלַּת v Daniel 2:10 +; emph. מִלְּתָה v Daniel 2:5, א—ָ v Daniel 2:8 +; plural absolute מִלִּין Daniel 7:1, Daniel 7:25, construct מִלֵּי Daniel 5:10, emph. מִלַּיָּא Daniel 7:11, Daniel 7:16;—
word, utterance Daniel 4:28; Daniel 6:15, plural Daniel 5:10; Daniel 7:11, Daniel 7:25; in bad sense, מ׳ כִדְבָה וּשְׁחִיתָה Daniel 2:9, מִלַּיָּא רַבְרְבָתָא Daniel 7:11 (compare רַבְרְבָן alone v Daniel 8:20); word of God’s judgment Daniel 4:30; = command Daniel 2:5, Daniel 2:8; Daniel 3:22, Daniel 3:28; Daniel 6:13.
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מַן (Aramaic)
(so Gi, with most MSS., supported by Syriac ܡܰܢ, Arabic مِنْ; see Kautzsch's Grammar of Biblical Aramaic § 22, 1), מָן (Baer: see on Daniel 3:6), interr. pron. who? (Old Aramaic Nabataean Palmyrene מן (Lidzbarski312 Cooke188), Targum מן, Syriac ܡܰܢ, Ethiopic መኑ Arabic مَنْ: WCG 123: Biblical Hebrew מִי);—
who? Ezra 5:3, Ezra 5:9; strengthened by הוּא, Daniel 3:15 וּמַן־הוּא אֱלָהּ דִּי who is the God who …? (compare Syriac ܡܰܢܽܘ contr. from ܡܰܢ ܗܽܘ, and מַנּוּ in the Syriacizing Targum to Pr: also Biblical Hebrew מִי הוּא, הוּא 4 b β); so in the plural Ezra 5:4 מַן־אִנּוּן שְׁמָהָת what (literally who: compare מִי 1 a, and Breishis 32:28; Shemos 3:13 Targum) are the names of …?
מַן־דִּי whosoever (literally who is there that …? see Biblical Hebrew מִי g) Daniel 3:6, Daniel 3:11 מַן־דִּי לָא יִפֵּל, Daniel 4:14 וּלְמַן דִּי יִצְבֵּא יִתְּנִנַּהּ to whomsoever he willeth, he giveth it, v Daniel 4:22, Daniel 4:29; Daniel 5:21 (so Nabataean מן די, Cooke241, 325 ff.; Targum מַן דְּ; Syriac ܡܰܢ ܕ; compare Egyptian Aramaic S-CPap. K 7, 12 ולמן זי צבית תנתן).
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מִן (Aramaic)
preposition from, out of, by, by reason of, at, more than (Biblical Hebrew and general Aramaic the same);—rarely assimilated, as in Hebrew, see Daniel 6:5 מִצַּד, Ezra 5:11; Ezra 6:14; with suffix מִנִּי, מִנָּךְ, 3rd masculine מִנֵּהּ, f. מִנַּהּDaniel 2:42; Daniel 7:24; 3rd masculine plural מִנְּהוֹן (so PalmyreneTariff ii. a 34; Nabataean Egyptian Aramaic מנהם, CookeNoldeke. 89. 6, S-CPap. A 10) †Daniel 2:33(×2), Daniel 2:41(×2), Daniel 2:42(×2) Kesiv (Keri each time f. מִנְּהֵן), Daniel 6:3(×2);—
of place:
from, Daniel 4:10, Daniel 4:11, Daniel 4:28; Daniel 7:4 +, מִן תַּמָּהEzra 6:6; figuratively on the side or part of (compare Biblical Hebrew 1 c) Daniel 6:5 מִצַּד מַלְכוּתָא.
to ask or exact of a person, Daniel 2:16, Daniel 2:49 +; Ezra 7:26; to deliver from Daniel 6:21.
of the source (Biblical Hebrew 2 b), as to be fed from Daniel 4:9; or author (ib. d), מִנִּי שִׂים טְעֵם = by me is a decree made, Daniel 3:29; Daniel 4:3 (Daniel 6:27 מִן־קֳדָמַי), Ezra 4:19 +, compare Ezra 5:17; מִנִּי = on my part Daniel 2:5, Daniel 2:8 (see אַזְדָּא).
of the immediate cause, as a result of, by, Daniel 4:22 (= ב v Daniel 4:12, Daniel 4:20), v Daniel 4:30; Daniel 5:21: so with a verb of fearing Daniel 5:19.
of the remoter cause, by reason of (Biblical Hebrew 2nd feminine), Daniel 5:19 מִן־רְבוּתָא, Daniel 7:11; so מִן־דִּי, see דִּי 4 b.
of the norm (compare Biblical Hebrew 2 g) = at, according to, Ezra 6:14 מִן־טַעַם אֱלָהּ יִשׂ׳ at the decree of, etc., Ezra 7:23; Daniel 2:8 מִן־יַצִּיב according to certainty, v Daniel 2:47 מִן־קְשֹׁט.
partitively (Biblical Hebrew 3), Daniel 6:3 חַד מִנְּהוֹן, Daniel 7:8, Daniel 7:16; Daniel 2:25; Daniel 5:13; (some) of Daniel 2:41 מִן־נִצְבְּתָא; מִנְּהוֹןמִנְּהוֹן someothers of them Daniel 2:33, Daniel 2:41, Daniel 2:42; so v Daniel 2:42 מִן־קְצָתמִנַּהּ.
of time, from, Daniel 2:20 (מִןוְעַד), Ezra 4:15, Ezra 4:19; see also אֱדַיִן and דִּי 4.
in comparisons, different from Daniel 7:3, Daniel 7:7, Daniel 7:19, Daniel 7:23, Daniel 7:24, beyond, more than Daniel 2:30, Daniel 2:39; Daniel 6:3; Daniel 7:20 end; Daniel 4:13 לִבְבֵהּ מִן־אֲנָשָׁא יְשַׁנּוֹן let his heart be changed away from man’s (Biblical Hebrew 7 b b; Yeshaya 52:14).
cpds.:—see לְוָת, קֳדָם, [קַדְמָה], תְּחוֹת.
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מְנֵא (Aramaic)
see מנה.
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מִנְדָּה (Aramaic)
(?) noun (fem.) tribute (Assyrian loan-word, compare Biblical Hebrew ii. [מִדָּה]);—absolute מִנ׳ Ezra 4:13; Ezra 7:24 + Ezra 4:20 Baer (van d. H. Gi Strack מִדָּה); construct מִדַּת Ezra 6:8.
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מְנָה (Aramaic)
verb number, reckon (see Biblical Hebrew);—
past (עבר) 3rd masculine singular מ׳ Daniel 5:26 God has numbered (the days of) thy kingdom (direct object; that is put an end to it);—מְנֵא see below
appoint, direct object person: past (עבר) 3rd masculine singular מַנִּי Daniel 2:24 (+ infinitive (מקור)), v Daniel 2:49 (ל person + עַל rei); 2nd masculine singular מַנִּיתָ Daniel 3:12 (עַל rei); imperative (ציווי) ms. מֶנִּי (Kautzsch's Grammar of Biblical Aramaic § 47, 3, c)) Ezra 7:25.
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מְנֵא² (Aramaic)
n. [m.] maneh, mina, a weight (see Biblical Hebrew; Old Aramaic מנה SAC75 Lidzbarski313);—absolute Daniel 5:25(×2), Daniel 5:26, see ClGannJAs Juillet-Août, 1886, 36 ff. NoldekeZA i. 414 f. Driver and elsewhere; its connexion in Dn with מְנָה is due to word-play; see also פְּרֵס, תְּקֵל.
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מִנְחָה (Aramaic)
noun (fem.) gift, offering (Biblical Hebrew the same, √ מנח);—
oblation, to God’s representative, absolute מ׳ Daniel 2:46.
techn. meal-offering, plural with suffix מִנְחָֽתְהוֹן Ezra 7:17.
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מָרֵא (Aramaic)
noun (masc.) lord (Targum מָר, c. מָרֵי; Syriac ܡܳܪܶܐ, e. ܡܳܪܳܐ, ܡܳܪܝܳܐ, Egyptian Aramaic מרא (RÉSi. 361); Chr-Pal. ܡܐܪ, etc., SchulthessLex. 115; Old Aramaic Nabataean Palmyrene מר(א) (Lidzbarski316); compare proper name dei מרנא (μαρνα), god of Gaza, SAC77; also Arabic مَرْءٌ man, Sabean מרא man, lord HomChr 127; AA 293 RÉSi. 454, 2);—lord: of God, construct מ׳ שְׁמַיָּא Daniel 5:23, מָרֵה מַלְכִין Daniel 2:47; of king, with suffix מָֽרְאִי Kesiv (as Nabataean, SACl.c.; Kautzsch's Grammar of Biblical Aramaic § 58, 1), Keri מָרִי (as Palmyrene, SACl.c.) Daniel 4:16, Daniel 4:21.
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מְשַׁח (Aramaic)
n.[m.] oil (see Biblical Hebrew);—absolute Ezra 6:9; Ezra 7:22.
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מִשְׁתֶּה (Aramaic)
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מַאֲוַי
n.[m.] desire plural construct מַאֲוַיֵּי רָשָׁע Tehillim 140:9.
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מָאוֹר
noun (masc.) luminary—absolute Breishis 1:16 +; construct מְאוֹר Mishlei 15:30 +; plural מְאוֹרֹת Breishis 1:15; מְאֹרֹת v Breishis 1:14, Breishis 1:16; construct מְאוֹרֵי Yechezkel 32:8light, light-bearer, luminary, lamp, of sun & moon Breishis 1:14, Breishis 1:15, Breishis 1:16(×3) Yechezkel 32:8; moon Tehillim 74:16; מְנֹרַת הַמָּאוֹר the lamp-stand of the luminary or light (where הַמּ׳ is sum of seven sacred lamps on golden lamp-stand) Shemos 35:14(×2), Shemos 35:28; Shemos 39:37 Bamidbar 4:9, Bamidbar 4:16, compare Shemos 25:6; Shemos 27:20; Shemos 35:8 Vayikra 24:2 (all P); מְאוֹר־עֵינַיִם יְשַׂמַּח־לֵב֑ Mishlei 15:30 the luminary of the eyes (= the eyes as a lamp) gives the light of joy to the heart; מְאוֹר פָּנֶיךָ Tehillim 90:8 the luminary of thy face (thy face as a lamp) in the light of which the secrets are exposed.
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מַאֲכָל
noun (masc.) Shoftim 14:14 (f. Chavakuk 1:16) foodמ׳ Breishis 2:9 + 21 textual; construct מַאֲכַל Breishis 40:7 + 3 textual; with suffix מַאֲכָֽלְךָ Yechezkel 4:10; מַאֲכָלוֹ Chavakuk 1:16; מַאֲכָלָהּ Mishlei 6:8; מַאֲכַלְכֶם Daniel 1:10food, in genl. Breishis 6:21 Melachim Alef 10:5 = Divrei HaYamim Beis 9:4 Chaggai 2:12; opposite drink Ezra 3:7 Divrei HaYamim Beis 11:11 Daniel 1:10; מַאֲכַל תַּאֲוָה Iyov 33:20; figuratively of peoples as fishes, food for Chaldeans Chavakuk 1:16; appl. to fruit Breishis 2:9; Breishis 3:6 (of tree טוֹב לְמ׳) compare עֵץ־מ׳ Vayikra 19:23 Devarim 20:20 Nechemia 9:25 Yechezkel 47:12(×2); appl. to דָּגָן Yeshaya 62:8 appl.; to honey Shoftim 14:14; to flour Divrei HaYamim Alef 12:40(Divrei HaYamim Alef 12:41), appos. קֶמַח; to food of ants Mishlei 6:8 (‖ לָחֶם); to baker’s work Breishis 40:17 compare Yechezkel 4:10; appl. to carcasses, as food for beasts & birds of prey Devarim 28:26 Tehillim 79:2 compare Tehillim 44:12 (צֹאן מ׳, simile of suffering people) Yirmiya 7:33; Yirmiya 16:4; Yirmiya 19:7; Yirmiya 34:20 Tehillim 74:14.
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מַאֲכֹ֫לֶת
noun (fem.) fuel construct, only מַא׳ אֵשׁ Yeshaya 9:4, Yeshaya 9:18.
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מַכֹּ֫לֶת
noun (fem.) food-stuff, consisting in חִטִּים, Melachim Alef 5:25 (on form see Böttcher's Hebrew Grammar § 415 Stade's Hebrew Grammar § 112 and 2) so read also ‖ Divrei HaYamim Beis 2:9 (Masoretic Text מַכּוֹת).
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מַאֲמָר
noun (masc.) Esther 9:32 word, command (late; Mish. the same) construct מַאֲמַר Esther 1:15; Esther 2:20; Esther 9:32.
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מוֹסֵרָה
proper name (place) station of Isr. in wilderness, where Aaron died (this was Mt. Hor according to Bamidbar 20:22; Bamidbar 33:37) Devarim 10:6; locality unknown. Another form is
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מֹסֵרוֹת
proper name (place) the same, Bamidbar 33:30, Bamidbar 33:31.
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מַאֲפֶה
n.[m.] thing baked, construct מִנְחָה מַאֲפֵה תַנּוּר Vayikra 2:4.
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מַאֲפֵל
n.[m.] darkness, Yehoshua 24:7 וַיָּשֶׂם מ׳ בֵּינֵיכֶם וג׳, between Hebrews & Egyptians.
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מַאְפֵּלְיָה
noun (fem.) deep darkness ( = מַאֲפֵל יָהּ according to Gesenius' Thesaurus Muhlau-Volck compare Shir HaShirim 8:6 שַׁלְהֶבֶתְיָה; but Ewald's Hebrew Grammar § 165 b & on Yirmiya 2:31 reads מַאְפִּלִיָּה, feminine of [מאפלי], der. from Hiph. participle (בינוני); compare Stade's Hebrew Grammar § 302 b מַאְפְּלִיָּה; JägerBAS 471 thinks this יָה an enclitic particle of emphasis, & comp. Assyrian)—only אֶרֶץ מ׳ Yirmiya 2:31 figuratively of י׳ in dealing with his people (‖ מִדְבָּר).
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מוֹפֵת
noun (masc.) Devarim 29:2 wonder, sign, portent (= מֹאפֵת)מוֹפֵת Shemos 7:9 + 14 times; מוֹפֶתְכֶם Yechezkel 12:11; מוֹפְתִים Devarim 4:34 + 4 times; מֹפְתִים Devarim 6:22 + 9 times; מוֹפְתַי Shemos 7:3; Shemos 11:9; מוֹפְתָיו Tehillim 78:43; מֹפְתָיו Divrei HaYamim Alef 16:12 Tehillim 105:5
wonder, as special display of God’s power Shemos 7:3; Shemos 11:9 Tehillim 105:5 Divrei HaYamim Alef 16:12 Yoel 3:3; by Moses and Aaron Shemos 4:21; Shemos 11:10 compare Shemos 7:9 (in mouth of Pharaoh), by false proph. Devarim 13:2, Devarim 13:3 (‖ אות); usually ‖ אות Devarim 4:34; Devarim 6:22; Devarim 7:19; Devarim 26:8; Devarim 29:2; Devarim 34:11 Tehillim 78:43; Tehillim 105:27; Tehillim 135:9 Yirmiya 32:20, Yirmiya 32:21 Nechemia 9:10; applied to effect of Yahweh’s curse Devarim 28:46 (‖ אות); to one protected by י׳ Tehillim 71:7.
sign or token of future event (compare אוֹת) Melachim Alef 13:3(×2), Melachim Alef 13:5 Divrei HaYamim Beis 32:24, Divrei HaYamim Beis 32:31; symbolic act Yeshaya 20:3 (‖ אות); as such the term is applied to persons Yeshaya 8:18 (‖ אות) Yechezkel 12:6, Yechezkel 12:11; Yechezkel 24:24, Yechezkel 24:27; compare אַנְשֵׁי מ׳ Zecharia 3:8 men who serve as a symbol or sign.—Vb. used, of divine act, is נתן Shemos 7:9 etc., שׂים Yirmiya 32:20; שׂים also of entrusting to human power Shemos 4:21, compare דִּבֶּר Melachim Alef 13:3; of human agency עשׂה Shemos 4:21; Shemos 11:10, נתן Melachim Alef 13:3, Melachim Alef 13:5.
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מֵרוֹז
proper name (place) Meroz, in northern Palestine Shoftim 5:23 (expl. as = מֶאֱ וֹז, مَأْرَز retreat by Gesenius' Thesaurus Muhlau-Volck and elsewhere)
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מָבוֹא
noun (masc.) Yirmiya 38:14 entrance, a coming in, entering;—מ׳ absolute Yirmiya 38:14 + 3 times + Yechezkel 42:9 Kesiv (Keri מֵבִיא wrong, compare Co); construct מְבוֹא Devarim 11:30 + 12 times; with suffix מְבוֹאוֹ Tehillim 104:19 + 2 times; מְבֹאוֹ Tehillim 50:1; מבואך Shmuel Beis 3:25 Kesiv (Keri מוֹבָאֶ֑ךָ inexplicable compare Driver); plural construct מְבוֹאֵי Yechezkel 26:10, מְבוֹאֹת Yechezkel 27:3;—
entrance, that is place or way of entrance, into a city Shoftim 1:24, Shoftim 1:25 Divrei HaYamim Alef 4:39 Mishlei 8:3 (מ׳ פְּתָחִים); into buildings Melachim Beis 11:16; Melachim Beis 16:18 Divrei HaYamim Alef 9:19 (שֹׁמְרֵי הַמָּבוֹא), Divrei HaYamim Beis 23:13, Divrei HaYamim Beis 23:15 Yirmiya 38:14 Yechezkel 42:9; Yechezkel 46:19; see also מְבוֹאֹת יָם entrance of (the) sea, gate of the sea, of situation of Tyre Yechezkel 27:3.
entering, act of entrance, by violence, in storm of city Yechezkel 26:10; coming in or together, making a crowd, כִּמְבוֹא עָ֑ם Yechezkel 33:31 simile of eagerness to hear Yahweh’s word; in phrase אֶת־מוֹצָאֲךָ וְאֶת־מבואך Shmuel Beis 3:25 thy going out and thy coming in; mode of entering temple, or the people who enter Yechezkel 44:5; particularly of sunset מְבוֹא הַשֶּׁמֶשׁ Tehillim 104:19; = west Devarim 11:30; Yehoshua 1:4; Yehoshua 23:4 הַיָּם הַגָּדוֹל מְבוֹא הַשֶּׁמֶשׁ = Mediterranean, Zecharia 8:7 אֶרֶץ מְבוֹא הַשֶּׁמֶשׁ (‖ אֶרֶץ מִזְרָח), Malachi 1:11 Tehillim 50:1; Tehillim 113:3 sunset = west, opposite sunrise = east; in phr. from E. to W., i. e. over the whole earth, everywhere on earth.
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מִבְחָר
n.[m.] (f. Yechezkel 24:5) choicest, best, construct מִבְחַר Devarim 12:11 + 10 times; with suffix מִבְחָרָיו Daniel 11:15; vows Devarim 12:11; valleys Yeshaya 22:7; fir trees Yeshaya 37:24; cedars Yirmiya 22:7; bones Yechezkel 24:4; sepulchres Breishis 23:6; of the flock Yechezkel 24:5; of the Assyrians Yechezkel 23:7; captains Shemos 15:4 (E poet.); young men Yirmiya 48:15; מבחר וטוב לבנון Yechezkel 31:16 (del. וטוב Septuagint Co); עַם מִבְחָרָיו Daniel 11:15 = his choice troops.
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מִבְחוֹר
n.[m.] choice, in the phrases עִיר מִבְחוֹר choice city Melachim Beis 3:19; מִבְחוֹר בְּרשָׁיו choice fir trees Melachim Beis 19:23 = מִבְחַר בְּרוֹשָׁיו Yeshaya 37:24 (probably scribal error in both cases for מִבְחַר).
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מִבְחָר²
proper name (masc.) (choice) one of David’s warriors Divrei HaYamim Alef 11:38.
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מִבְטָא
n.[m.] rash utterance, מִבְטָא שׂפתיה Bamidbar 30:7, Bamidbar 30:9.
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מִבְטָח
n.[m.] confidence Yechezkel 29:16—construct מִבְטַח Mishlei 14:26, מִבְטָח Tehillim 65:6; with suffix מִבְטַחִי Iyov 31:24 + 6 times (dag. implicit); מִבְטֶחָם Yirmiya 48:13; מִבְטֶחָהֿ Mishlei 21:22; plural מִבְטַחִים Yeshaya 32:18; מִבְטָחַיִךְ Yirmiya 2:37;—
the act of confiding Mishlei 21:22; Mishlei 22:19; Mishlei 25:19.
the state of confidence, security Mishlei 14:26 Yeshaya 32:18.
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מְבֻנַּי
proper name (masc.) one of David’s heroes Shmuel Beis 23:27 read probably סִבְּכַיDivrei HaYamim Alef 11:29 compare DriverSmend.
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מִבְצָר
noun (masc.) Yeshaya 17:3 fortificationמִבְצָר Bamidbar 32:17 + 18 times; construct מִבְצַר Yehoshua 19:29 + 2 times; plural מִבְצָרִים Bamidbar 13:19 Daniel 11:24; מִבְצָרוֹת Daniel 11:15; מִבְצְרֵי Eicha 2:2 Daniel 11:39; with suffix מִבְצָרֶיךָ Hoshea 10:14 + 2 times; מִבְצָרַיִךְ Nachum 3:12; מִבְצָרָ֑יִךְ v Nachum 3:14 Yirmiya 48:18; מִבְצָרָיו Tehillim 89:41 Eicha 2:5; מִבְצָרֶיהָ Yeshaya 34:13; מִבְצְרֵיהֶם Melachim Beis 8:12;—fortification, especially in phrase (המ׳) מ׳ (ערי) עיר = fortified city Bamidbar 32:17, Bamidbar 32:36 Yehoshua 10:20; Yehoshua 19:29, Yehoshua 19:35 Shmuel Alef 6:18 Melachim Beis 3:19; Melachim Beis 10:2; Melachim Beis 17:9; Melachim Beis 18:8 Yirmiya 4:5; Yirmiya 5:17; Yirmiya 8:14; Yirmiya 34:7 Tehillim 108:11 (עיר מ׳ = עיר מָצוֹר Tehillim 60:11), Divrei HaYamim Beis 17:19 Daniel 11:15 (מ׳ in this connexion sing. except Yirmiya 5:17 & Daniel 11:15 (מבצרות)); Yirmiya 1:18 figuratively of prophet, so without עיר Yirmiya 6:27; fortress, stronghold, literally without עיר etc. Bamidbar 13:19 Melachim Beis 8:12 Yirmiya 48:18 Yeshaya 17:3; Yeshaya 25:12 (מ׳ משׁגב חומתיך) Yeshaya 34:13) (‖ארמנת), Eicha 2:2, Eicha 2:5 (‖ the same) Tehillim 89:41 Hoshea 10:14 Amos 5:9 Micha 5:10 Nachum 3:12, Nachum 3:14 Chavakuk 1:10 Daniel 11:24, Daniel 11:39; followed byproper name מ׳ צֹר Shmuel Beis 24:7 (compare Yehoshua 19:29 עיר מ׳ צֹר).
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מִבְשָׂם
proper name (masc.)
a descendant of Simeon Divrei HaYamim Alef 4:25.
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מִגְבָּלֹת
noun (fem.)plural the twisted, that is cords, Shemos 28:14 compare Dillmann (appos. שַׁרְשְׁרֹת זָהָב, ‖ שׁ׳ הָעֲבֹתֹת).
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מִגְבָּעוֹת
noun (fem.)plural head-gear, turban, of common priest (conical or convex), Shemos 28:40 Vayikra 8:13; מִגְבָּעֹת Shemos 29:9; Shemos 39:28 (פַּאֲרֵי הַמּ׳).
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מַגְבִּישׁ
proper name (masc.) Ezra 2:30 בְּנֵי מ׳ Septuagint Μαγεβως, etc., a family of returning exiles, om. ‖ Nechemia 7:32, but Septuagint A א Μαγεβως etc., SeptuagintL Μαγβεις; compare SmendListen 15.
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מְגִדּוֹ
and (Zecharia 12:11) מְגִדּוֹן proper name (place) (connexion with above √ not clear; Septuagint Μαγεδδω, Μεκεδω, Μαγεδω, etc.; Vulgate Mageddo; Assyrian Magadû, Magidû, Cuneiform Inscriptions & the Old TestamentGloss DelitzschPa 287) old Canaanitish city, assigned to Manasseh Melachim Alef 4:12; Melachim Alef 9:15 Melachim Beis 9:27; Melachim Beis 23:29, Melachim Beis 23:30; מֶלֶךְ מ׳ Yehoshua 12:21; ישְׁבֵי מ׳ Yehoshua 17:11 = Shoftim 1:27; מֵי מ׳ Shoftim 5:19; בִּקְעַת מ׳ Zecharia 12:11 Divrei HaYamim Beis 35:22;—mod. Lejjûn (= legio) RobinsonBR ii, 329 f. 364 BdPal 229.
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מִגְדָּל
noun (masc.) tower, Breishis 11:5 + 11 times; construct מִגְדַּל Shoftim 8:17 + 21 times; plural מִגְדָּלִים Divrei HaYamim Beis 26:9 + 6 times; מִגְדָּלֶיהָ Tehillim 48:13 Yechezkel 26:4; pluralf. מִגְדָּלוֹת Divrei HaYamim Beis 32:5 + 2 times; construct מִגְדְּלוֹת Shir HaShirim 5:13 (?); with suffix מִגְדְּלֹתַיִךְYechezkel 26:9; Yechezkel 27:11;—
tower Breishis 11:4, Breishis 11:5 Shoftim 8:9; Shoftim 9:51(×2), Shoftim 9:52(×2) Melachim Beis 9:17; Melachim Beis 17:9; Melachim Beis 18:8 Divrei HaYamim Alef 27:25 Divrei HaYamim Beis 14:6; Divrei HaYamim Beis 26:9, Divrei HaYamim Beis 26:10, Divrei HaYamim Beis 26:15; Divrei HaYamim Beis 27:4; Divrei HaYamim Beis 32:5 Nechemia 3:25, Nechemia 3:26, Nechemia 3:27 Yeshaya 2:15; Yeshaya 30:25; Yeshaya 33:18 Yechezkel 26:4, Yechezkel 26:9; Yechezkel 27:11 Tehillim 48:13, watch-tower in vineyard Yeshaya 5:2; figuratively of God as refuge Tehillim 61:4 Mishlei 18:10; beautiful neck like tower of David Shir HaShirim 4:4; an ivory tower Shir HaShirim 7:5; breasts Shir HaShirim 8:10. (Cf. Mesha Inscription22 מגדלתה, Sabean (more precisely Liḥyân) מגדלנהן, Eut, see D.H. MüllerEpigr. Denkm. 4, 1.5). Special towers mentioned on Lebanon Shir HaShirim 7:5, Penuel Shoftim 8:17, Shechem Shoftim 9:46, Shoftim 9:47, Shoftim 9:49; and at Jerusalem, the tower of David Shir HaShirim 4:4 (the arsenal), מֵאָה Nechemia 3:1, חֲנַנְאֵל Nechemia 3:1; Nechemia 12:39(×2) Yirmiya 31:38 Zecharia 14:10, תַּנּוּרִים Nechemia 3:11; Nechemia 12:38 (tower of the furnaces).
elevated stage, pulpit of wood Nechemia 8:4.
raised bedעֲרוּגָה Shir HaShirim 5:13 (but Septuagint Vulgate Hitzig read מְגַדְּלוֹת).
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מִגְדּוֹל
noun (masc.) tower, Shmuel Beis 22:51 Keri (Kesiv מגדיל = Tehillim 18:51 מַגְדִּל).
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מִגְדֹּל
proper name (מִגְדּוֹל only Yirmiya 46:14) fortified city on the NE. border of Egypt Shemos 14:2 Bamidbar 33:7 Yirmiya 44:1; Yirmiya 46:14 Yechezkel 29:10; Yechezkel 30:6; Copt. meschtôl (Champoll.L’Égypte sous les Pharaons ii. 79), Egyptian makƟel EbGS 522.
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מָגוֹר
n.[m.] sojourning-place, dwelling-place, sojourning—with suffix מְגוּרָם Tehillim 55:16; plural construct מְגוּרֵי Breishis 37:1; with suffix מְגוּרַי Breishis 47:9, מְגוּרָ֑י Tehillim 119:54, מְגֻרֶיךָ Breishis 17:8; Breishis 28:4, מְגוּרָיו Iyov 18:19, מְגוּרֵיהֶם Breishis 36:7 + 2 times, מְגֻרֵיהֶם Shemos 6:4;—dwelling-place Tehillim 55:16 Iyov 18:19;—sojourning(-place), always plural, אֶרֶץ מ׳ Breishis 17:8; Breishis 28:4; Breishis 36:7; Breishis 37:1 Shemos 6:4 (Hexateuch always P) Yechezkel 20:38; sojourning (plural) = life-time, שְׁנֵי מ׳ Breishis 47:9 יְמֵי מ׳ Breishis 47:9; compare בֵּית מ׳ Tehillim 119:54.
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מַמְּגֻרוֹת
noun (fem.)plural the same, Yoel 1:17 (‖ אֹצָרוֹת; but Septuagint ληνοί, Me גתות).
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מָגוֹר²
noun (masc.) fear, terror—absolute מ׳ Tehillim 31:14 + 6 times + Yirmiya 20:3 compare below; plural with suffix מְגוּרַי Eicha 2:22;—fear, terror Yeshaya 31:9; = cause of terror Yirmiya 20:4; elsewhere in phrase, coined by Jerem, מ׳ מִסָּבִיב terror on every side Yirmiya 6:25; Yirmiya 20:3 (where as proper name), v Yirmiya 20:10; Yirmiya 46:5; Yirmiya 49:29 Tehillim 31:14; Eicha 2:22 (מְגוּרַי מִסּ׳).
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מְגִלָּה
noun (fem.) roll (writing, book; late)—מ׳ Yirmiya 36:28 + 16 times; construct מְגִלַּת־ Tehillim 40:8 + 3 times;—roll of writing, book מְגִלַּת־סֵפֶר Yirmiya 36:2, Yirmiya 36:4 Yechezkel 2:9 Tehillim 40:8; מ׳ alone Yirmiya 36:6, Yirmiya 36:14(×2), Yirmiya 36:20, Yirmiya 36:21, Yirmiya 36:23, Yirmiya 36:25, Yirmiya 36:27, Yirmiya 36:28(×2), Yirmiya 36:29, Yirmiya 36:32 Yechezkel 3:1, Yechezkel 3:2, Yechezkel 3:3 Zecharia 5:1, Zecharia 5:2.
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מָגֵן
noun (masc.) Melachim Alef 14:27, & f. Melachim Alef 10:17, shield (Arabic مِجَنٌّ, Aramaic מְגִנָּא, ܡܓܶܢܳܐ )מָגֵן Breishis 15:1 + 33 times (also construct Devarim 33:29 Nachum 2:4); with suffix מָגִנִּי Tehillim 7:11 + 5 times; מָגִנֵּנוּ Tehillim 33:20 + 3 times; מָגִנָּם Tehillim 115:9, Tehillim 115:10, Tehillim 115:11; plural מָגִנִּים Melachim Alef 10:17 + 6 times; מָגִנּוֹת Divrei HaYamim Beis 23:9; construct מָגִנֵּי Melachim Alef 14:26 + 4 times; with suffix מָגִנָּיו Iyov 15:26; מָגִנֶּיהָ Hoshea 4:18;—shield, buckler, carried by warrior for defence Shoftim 5:8 Shmuel Beis 1:21(×2) Melachim Beis 19:32 = Yeshaya 37:33, Divrei HaYamim Alef 5:18; Divrei HaYamim Beis 14:7; Divrei HaYamim Beis 17:17; Divrei HaYamim Beis 23:9; Divrei HaYamim Beis 26:14; Divrei HaYamim Beis 32:5 Nechemia 4:10 Tehillim 76:4 Yirmiya 46:3, Yirmiya 46:9 Yechezkel 23:24; Yechezkel 38:4, Yechezkel 38:5; Yechezkel 39:9 Nachum 2:4 Yeshaya 22:6 compare Yeshaya 21:5 (anoint the shield, to make it slippery), so also Tehillim 35:2 (where י׳ figuratively as warrior); אִישׁ מָגֵן = armed man Mishlei 6:11; Mishlei 24:34; laid up for show, or as treasure Melachim Alef 10:17(×2); Melachim Alef 14:26, Melachim Alef 14:27 (= Divrei HaYamim Beis 9:16(×2); Divrei HaYamim Beis 12:9, Divrei HaYamim Beis 12:10) Divrei HaYamim Beis 32:27 compare Shir HaShirim 4:4 Yechezkel 27:10; of scales of crocodile (leviathan) אֲפִיקֵי מָגִנִּים Iyov 41:7; figuratively of wicked’s defence against judgments of י׳, עֲבִי גַבֵּי מָגִנָּיו Iyov 15:26; figuratively of king Tehillim 89:19 (compare Cheyne); figuratively of rulers of Ephraim Hoshea 4:18; figuratively of rulers of earth Tehillim 47:10; figuratively (very often) of י׳, as defence of his servants, Tehillim 3:4; Tehillim 7:11 (read מָגִנִּי עָלַי אל׳ compare Cheyne crit. note) Tehillim 18:3, Tehillim 18:31, Tehillim 18:36 (= Shmuel Beis 22:3, Shmuel Beis 22:31, Shmuel Beis 22:36) Tehillim 28:7; Tehillim 33:20; Tehillim 59:12; Tehillim 84:10, Tehillim 84:12; Tehillim 115:9, Tehillim 115:10, Tehillim 115:11; Tehillim 119:114; Tehillim 144:2 Mishlei 2:7; Mishlei 30:5, and see especially Breishis 15:1.
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מָגַן
verb only
deliver up, deliver (denom. from מָגֵן; on connex. of meanings compare סָגַר)—past (עבר) מִגֵּן Breishis 14:20; future (עתיד) 3rd feminine singular with suffix תְּמַגְּנֶ֑ךָּ Mishlei 4:9 אֲמַגֶּנְךָ Hoshea 11:8;—deliver up to adversary Breishis 14:20 Hoshea 11:8 + Yeshaya 64:6 Septuagint Peshitta Targum Ewald Cheyne and elsewhere וַתְּמַגְּנֵנוּ for Masoretic Text וַתְּמוּגֵנוּ; also deliver, give, with a direct object & with suffix of indirect object Mishlei 4:9.
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מִגְרָעָה
noun (fem.) recess, rebatement (Revised Version), that is ledge, only plural, נָתַן מִגְרָעוֹת לבית Melachim Alef 6:6.
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מִגְרָשׁ
noun (masc.) Bamidbar 35:2 common, common-land, open land (perhaps orig. pasture-land, as place of [cattle] driving)—absolute מ׳ Yechezkel 45:2 + 2 times + Yechezkel 48:15 (Co מגרשָׁהּ); construct מִגְרַשׁ Vayikra 25:34; Divrei HaYamim Beis 31:19; (on מִגְרָשָׁהּ Yechezkel 36:5 compare גרשׁ); elsewhere plural, absolute מִגְרשׁוֹת Yechezkel 27:28 (Baer); Co מרעשׁת assumed from רָעַשׁ, compare Septuagint; construct מִגְרְשֵׁי Bamidbar 35:4 + 2 times; with suffix מִגְרָשֶׁיהָ Yehoshua 21:13(×2) + 42 times; מִגְרָשֶׁהָ Yehoshua 21:11 + 46 times in Yehoshua 21 (generally –֑ or –֔ but also –֖ v Yehoshua 21:21); מִגְרְשֵׁיהֶם Bamidbar 35:3 + 4 times; מִגְרְשֵׁיהֶן Bamidbar 35:7 + 8 times—commonland, usually plural, and usually as attached to a city or town, especially as surrounding Levitical cities Bamidbar 35:2, Bamidbar 35:3, Bamidbar 35:4, Bamidbar 35:5, Bamidbar 35:7 Yehoshua 14:4; Yehoshua 21:2 + 55 times Yehoshua 21 (all P; in Codd. & old old versions. are two vv Yehoshua 21, betw. v Yehoshua 21:35, Yehoshua 21:36, with מ׳ 4 times; om. Mass, Edd., Baer, but compare Theile, & Dillmann ad location); Divrei HaYamim Alef 6:40 + 40 times Divrei HaYamim Alef 6; Divrei HaYamim Alef 13:2; Divrei HaYamim Beis 11:14; so also שְׂדֵה מ׳ Vayikra 25:34, שְׂדֵי מ׳ Divrei HaYamim Beis 31:19; lands surrounding the holy city Yechezkel 48:15, Yechezkel 48:17; open land or space about the temple Yechezkel 45:2; only Divrei HaYamim Alef 5:16 כל־מִגְרְשֵׁי שָׁרוֹן of (pasture-)lands in a district, compare שׁרון.—Yechezkel 27:28 מגרשׁות, if true text, = open country about Tyre (opposite sea, compare context), but see Davidson & compare above
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מִדְבָּר
noun (masc.) mouth, as organ of speech,—מִדְבָּרֵךְ נָאוֶה thy mouth is lovely Shir HaShirim 4:3שִׂפְתוֹתַיִךְ, Septuagint λαλιά, Jer eloquium.
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מִדְבָּר²
noun (masc.) wildernessDevarim 32:10 +; c. ה location מִדְבָּ֫רָה Yehoshua 18:12 + 15 times; construct Shemos 15:22 +; מִדְבַּ֫רָה Melachim Alef 19:15; with suffix מִדְבָּרָהּ Yeshaya 51:3;—
tracts of land, used for the pasturage of flocks and herds, דָּֽשְׁאוּ נְאוֹת מִדְבָּר the pastures of the wilderness put forth green grass Yoel 2:22; יִרְעֲפוּ נ׳ מ׳ the pastures of the wilderness drop (fertility) Tehillim 65:13; יָֽבְשׁוּ נ׳ מ׳ are dried up Yirmiya 23:10, compare Yirmiya 9:9 Yoel 1:19, Yoel 1:20.
uninhabited land, מִדְבָּר לֹא־אָדָם בּוֹ wilderness in which is no man Iyov 38:26; the abode of pelicans Tehillim 102:7; wild asses Iyov 24:5 Yirmiya 2:24; jackals Malachi 1:3; ostriches Eicha 4:3; מִי־יִתְּנֵנִי בַמִּדְבָּר מְלוֹן אֹרְחִים וְאֶֽעֶזְבָה אֶת־עַמִּי O that I had in the wilderness a lodging place of wayfarers, that I might leave my people Yirmiya 9:1; טוֹב שֶׁבֶת בְּאֶרֶץ מִדְבָּר better to dwell in a desert land, than with a contentious woman Mishlei 21:19; בְּאֶרֶץ מִדְבָּר וּבְתֹהוּ יְלֵל יְשִׁמֹן in a desert land, and in a waste howling wilderness Devarim 32:10.
large tracts of such land bearing various names, in certain districts of which there might be towns and cities: יִשְׂאוּ מִדְבָּר וְעָרָיו חֲצֵרִים תֵּשֵׁב קֵדָר let the wilderness and its cities lift up (their voice), the villages that Kedar doth inhabit Yeshaya 42:11. There were six cities in the wilderness of Judah Yehoshua 15:61, Yehoshua 15:62; הַמִּדְבָּר usually = wilderness of the wanderings Breishis 14:6 Bamidbar 14:16, Bamidbar 14:29, Bamidbar 14:32, Bamidbar 14:33(×2) +, or the great Arabian desert Shoftim 11:22 +; but may also refer to any other Shir HaShirim 3:6; Shir HaShirim 8:5. Special tracts—(a) of the wilderness of the wanderings were מ׳ שׁוּר Shemos 15:22, סין Shemos 16:1 +, סיני Shemos 19:1 +, פארן Bamidbar 13:26 +, צן Bamidbar 20:1 +, קדשׁ Tehillim 29:8, אתם Bamidbar 33:8; (b) in W. Pal. מ׳ יהודה Shoftim 1:16 Tehillim 63:1 compare Yehoshua 15:61, מעוֹן Shmuel Alef 23:24, Shmuel Alef 23:25, זיף Shmuel Alef 23:15; Shmuel Alef 26:2, באר שׁבע Breishis 21:14, עין גדי Shmuel Alef 24:2, תקוע Divrei HaYamim Beis 20:20, ירואל Divrei HaYamim Beis 20:16, גבעון Shmuel Beis 2:24; (c) in East. Palestine מואב Devarim 2:8, אדום Melachim Beis 3:8, קדמות Devarim 2:26.
figuratively וְשַׂמְתִּיהָ כַמִּדְבָּר וְשַׁתִּהָ כְּאֶרֶץ צִיָּה and (lest I) make her as a wilderness and set her like a dry land Hoshea 2:5; הֲמִדְבָּר הָיִיתִי לְיִשְׂרָאֵל have I been a wilderness to Israel? Yirmiya 2:31.
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מַדְוֶה
noun (masc.) Devarim 7:15 sickness—construct singular מַדְוֵה מִצְרַיִם Devarim 28:60 (read מַדְוֵי plural, as Devarim 7:15?); construct plural מַדְוֵי מִצְרַיִם Devarim 7:15 (both ‖ חֳלִי).
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מִדְחֶה
noun (masc.) means or occasion of stumbling, Mishlei 26:28 פֶּה־חָלָק יַעֲשֶׂה מ׳ (‖ לְשׁוֹן־שֶׁקֶר יִשְׂנָא דַכָּו).
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מָדוֹן
noun (masc.) Mishlei 22:10 strife, contentionTehillim 80:7 + 9 times; plural מִדְיָנִים Mishlei 18:18, מִדְ֯וָנִים Mishlei 18:19 + 7 times; contracted into מְדָנִים Mishlei 6:19; Mishlei 10:12, מִדֳ֯נִים Mishlei 6:14; construct מִדְיְנֵי Mishlei 19:13.
strife, contention, alm. wholly Pr:—Mishlei 18:19; Mishlei 23:29; Mishlei 26:20; also Mishlei 17:14 (‖ רִיב), Mishlei 22:10 (‖ דִּין וְקָלוֹן); מ׳ יִשָּׂא Chavakuk 1:3 contention ariseth (‖ ריב); שׁלּח מ׳ let loose strife Mishlei 6:14, Mishlei 6:19; Mishlei 16:28; יְגָרֶה מ׳ he stirreth up strife Mishlei 15:18; Mishlei 28:25; Mishlei 29:22; note especially אִישׁ מִדְוָ֯נִים Mishlei 26:21 = a contentious, quarrelsome man; oftener אֵשֶׁת מ׳ = a contentious woman Mishlei 21:9; Mishlei 25:24; Mishlei 27:15, compare אֵשֶׁת מ׳ וָכָ֑עַס Mishlei 21:19.
object of contention Tehillim 80:7, compare אִישׁ מָדוֹן Yirmiya 15:10 (‖ אִישׁ רִיב).—On מָדוֹן Shmuel Beis 21:20 Keri, see i. מִדָּה under מדד.
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מָדוֹן²
proper name (place) a royal city of the Canaanites Yehoshua 11:1; Yehoshua 12:19; Septuagint Μαρρν, Μαδων, Λαμορων;= Madîn. close to Hattîn, Surveyi. 365, doubtful; a village Maron lies 2 hours WSW. from Kedesh, van deVeldeMem 146, compare Dillmann.
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מְדָן
proper name (masc.) 1. son of Abraham and Keturah Breishis 25:2 Divrei HaYamim Alef 1:32.
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מִדְיָן
proper name (masc.)
an Arabian tribe Breishis 36:35 (= Divrei HaYamim Alef 1:46) Bamidbar 31:3(×2), Bamidbar 31:7, Bamidbar 31:8(×2), Bamidbar 31:9 Shoftim 6-9 (31 times); having a כֹּהֵן (as chieftain?) Shemos 2:16; Shemos 3:1; Shemos 18:1; זקנים Bamidbar 22:4, Bamidbar 22:7, נשׂיא(ים) Bamidbar 25:18 Yehoshua 13:21, שׂרים Shoftim 7:25; Shoftim 8:3, מלכים Bamidbar 31:8(×2) Shoftim 5:5, Shoftim 5:12, Shoftim 5:26; בִּכְרֵי מִדְיָן dromedaries of Midian Yeshaya 60:6; יוֹם מִדְיָן day of Midian Yeshaya 9:3 (the victory over Midian Shoftim 7-8) compare Yeshaya 10:26 Tehillim 83:10.
אֶרֶץ מִדְיָן the land of Midian Shemos 2:15 Chavakuk 3:7; מִדְיָן Shemos 4:19 Bamidbar 25:15 Melachim Alef 11:18; land of Ælantic gulf (where Arabic geographers still place town مدين). Cf. on Midian, GlaserSkizze ii. 447 ff.; HomAufsätze i. (1892), 4 f.
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מִדְיָנִי
adjectivegent. MidianiteBamidbar 10:29; f. מִדְיָנִית Bamidbar 25:6, Bamidbar 25:14, Bamidbar 25:15; plural מִדְיָנִים Breishis 37:28 Bamidbar 25:17; Bamidbar 31:2, מְדָנִים Breishis 37:36.
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מְדִינָה
noun (fem.) province (an Aramaic word, compare Syriac ܡܕܝܺܢܻܬܳܐ, Arabicمَدِينَةٌ city) compare also Old Aramaic מדינתא city, Palmyrene מדיתא city, with suffix מדיתהון, plural מדינתא SAC70 Lidzbarski306 Cooke 266. Esther 1:1 + 28 times; plural מְדִינוֹת Melachim Alef 20:14 + 23 times;—a district of an empire,
districts of realm of Ahab with שׂרים over them Melachim Alef 20:14, Melachim Alef 20:15, Melachim Alef 20:17, Melachim Alef 20:19.
of the Babylonian empire: Yechezkel 19:8; Daniel 8:2 (of Elam); שָׂרָתִי בַּמְּדִינוֹת princess among the provinces Eicha 1:1 (of Judea).
of the Persian empire Esther 1:1 + often; one of which was Palestine, Nechemia 1:3; the returning exiles, בְּנֵי הַמְּדִינָה children of the province Ezra 2:1 Nechemia 7:6, having רָאשֵׁי הַמְּדִינָה Nechemia 11:3.
provinces in general Koheles 2:8; Koheles 5:7; בְּמִשְׁמַנֵּי מְדִינָה in the fat places of the province Daniel 11:24 (fertile regions, probably Egypt; other trans. vid. in Bev.)
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מַדְמֵן
proper name (place) in Moab Yirmiya 48:2 (on text, however, compare Cheyne Yeshaya 25:10).
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מַדְמֵנָה
noun (fem.) dung-place, dung-pit, במי מ׳ Yeshaya 25:10 (Keri בְּמוֹ מ׳).
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מַדְמַנָּה
proper name (place) city of southern Judah Yehoshua 15:31; location doubtful, Onom. Μηδεβηνα = Μηνοεις near Gaza LagardeOnom. 279, 2nd ed. 276; compare Minyay S. of Gaza RobinsonBR i. 602; on other proposed identif. compare Dillmann
proper name (masc.) descendant of Caleb Divrei HaYamim Alef 2:49.
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מִדְרָךְ
n.[m.] treading- or stepping-place, place for the foot to tread on, only construct מִדְרַךְ כַּף־רָ֑גֶל Devarim 2:5 treading-place for the sole of a foot (compare Devarim 11:24 = Yehoshua 1:3).
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מִדְרָשׁ
n.[m.] study, exposition, midrash, only construct מִדְרַשׁ (late; common in Mishnaic Hebrew, in sense of imaginative exposition or didactic story)מִדְרַשׁ סֵפֶר הַמְּלָכִים midrash of the book of Kings Divrei HaYamim Beis 24:27; מִדְרַשׁ הַנָּבִיא עִדּוֹ midrash of the prophet Iddo Divrei HaYamim Beis 13:22. These were probably of a didactic character, compare DriverIntr. 497.
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מְהוּמָה
noun (fem.) tumult, confusion, disquietude, discomfiture—absolute מ׳ Devarim 7:23 + 7 times; construct מְהוּמַת Shmuel Alef 5:11 Yechezkel 22:5; plural absolute מְהוּמוֹת Divrei HaYamim Beis 15:5, מְהוּמֹת Amos 3:9;—
tumult, confusion Amos 3:9 (‖ עֲשׁוּקִים oppression), disturbance, turmoil (opposite peace) Divrei HaYamim Beis 15:5 (‖ verb המם v Divrei HaYamim Beis 15:6), compare Yechezkel 22:5; disquietude (of mind) Mishlei 15:16; especially tumult & confusion, panic, as due to divine judgment מְהוּמַת־י׳ Zecharia 14:13 compare Yechezkel 7:7; also Shmuel Alef 5:9 and מְהוּמַת מָוֶת v Shmuel Alef 5:11.
discomfiture (due to י׳) in war Shmuel Alef 14:20 (compare v Shmuel Alef 14:15, Shmuel Alef 14:22); Devarim 7:23 (direct object cogn. c. הום q.see), Shmuel Alef 28:20 (‖ מְאֵרָה, מִגְעֶרֶת); compare יוֹם מ׳ Yeshaya 22:5 (‖ מְבוּסָה, מְבוּכָה) a day of discomfiture & down-treading & confusion.
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מַהֲלָךְ
noun (masc.) Nechemia 2:6 walk, journey, going (late); construct מַהֲלַךְ Yechezkel 42:4 + 2 times; with suffix מַהֲלָֽכְךָ Nechemia 2:6; plural מַהְלְכִים Zecharia 3:7;—
walk ‘of 10 cubits’ breadth before the chambers’ in Ezekiel’s temple Yechezkel 42:4 (compare Davidson).
journey from Babylonian to Jerusalem Nechemia 2:6; of dimension of Nineveh, a journey of three days Yonah 3:3 that is diameter or length, compare v Yonah 3:4; (according to Herodot. see 53 one day’s journey = 150 stadia, = length of Nineveh according to Diod ii. 3).
plural goings, that is free access (VB) Zecharia 3:7.
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מַהֲלַלְאֵל
proper name (masc.) (praise of God, compare יְהַלֶּלְאֵל above); read מְהַלֶּלְאֵל GrayProp. N. 201.—
great-grandson of Seth according to genealogy of P, Breishis 5:12, Breishis 5:13, Breishis 5:15, Breishis 5:16, Breishis 5:17 Divrei HaYamim Alef 1:2.
a man of Judah Nechemia 11:4.
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מִזְבֵּחַ
מִזְבֵּחַ401 noun (masc.) Yehoshua 22:10 altar (Arabic مَذْبَحٌ, place of slaughter, trench made by torrent, Sabean מדֿבח D.H. MüllerEpigr. Denkm. 24); מ׳ absolute Melachim Beis 18:22 + 223 times, הַמִּזְבֵּ֑חָה Shemos 29:13 + 31 times; construct מִזְבַּח Shemos 20:21 + 76 times, with suffix מִזְבְּחִי Shemos 20:23 + 7 times, מִזְבַּחֲךָ Melachim Alef 8:31 + 3 times, מִזְבְּחֶ֑ךָ Devarim 33:10; מִזְבְּחוֹ Shoftim 6:31 + 2 times; plural מִזְבְּחֹת Bamidbar 23:1 + 5 times, מִזְבְּחוֹת Melachim Beis 21:3 + 23 times, with suffix מִזְבְּחוֹתֶיךָ Tehillim 84:4, other sfs. 21 times;—
narrate that altars were built by Noah after leaving the ark Breishis 8:20; by Abraham at Shechem Breishis 12:7, Bethel Breishis 12:8, Hebron Breishis 13:18, mt. in land Moriah Breishis 22:9; by Isaac at Beersheba Breishis 26:25; by Jacob at Shechem Breishis 33:20 (yet this perhaps mistake for מַצֵּבָה, being object of וַיַּצֶּב־שָׁם, not elsewhere with מזבח, compare also Dillmann), at Bethel Breishis 35:7, by Moses at Rephidim Shemos 17:15, Horeb Shemos 24:4, by Balak at Bamoth Baal, Pisgah, $ Peor Bamidbar 23:1, Bamidbar 23:14, Bamidbar 23:29; by Joshua on Mt. Ebal Yehoshua 8:30: the prophetic histories narrate that altars were built by Gideon at Ophra Shoftim 6:24; by a man of God at Bethel Shoftim 21:4; by Samuel at Ramah Shmuel Alef 7:17; by Saul after Michmash Shmuel Alef 14:35; by David on the threshing floor of Ornan Shmuel Beis 24:25 = Divrei HaYamim Alef 21:18, Divrei HaYamim Alef 22:1; that Solomon sacrificed on the altar at Gibeon Melachim Alef 3:4 and built altars in the temple at Jerusalem Melachim Alef 6:20; Melachim Alef 8:64; that Jeroboam built an altar at Bethel Melachim Alef 12:32 (which was destroyed by Josiah Melachim Beis 23:15); and that Elijah repaired an ancient altar on Carmel Melachim Alef 18:30. An altar in Egypt is predicted Yeshaya 19:19. All this accords with the law of the Covenant code Shemos 20:23 which recognises a plurality of altars and prescribes that they shall be built of אֲדָמָה, or of unhewn stones, and without steps. So אֲבָנִים Devarim 27:5, אֲבָנִים שְׁלֵמוֹת Devarim 25:6 Yehoshua 8:31, and twelve stones Melachim Alef 18:31; compare Yeshaya 27:9. The altar was also a place of refuge Shemos 21:14 Melachim Alef 1:50, Melachim Alef 1:51; Melachim Alef 2:28.
D prescribes one central altar Devarim 12:5, Devarim 12:27; but no attempt to enforce this principle appears before Hezekiah (Melachim Beis 18:4, Melachim Beis 18:22), and Josiah, whose reform is more effectual, Melachim Beis 23:8-20.
P limits sacrifices to the altars of the tabernacle. A great altar was built E. of the Jordan, but it was according to P only as an עֵד after the pattern of the altar before the Tabernacle Yehoshua 22:10-34. P describes two altars:
the מִזְבַּח הָעֹלָה Shemos 30:28; Shemos 31:9; Shemos 35:16; Shemos 38:1; Shemos 40:6, Shemos 40:10, Shemos 40:29 Vayikra 4:7, Vayikra 4:10, Vayikra 4:25(×2), Vayikra 4:30, Vayikra 4:34 = מ׳ הַנְּחשֶׁת Shemos 38:30; Shemos 39:39, made of acacia wood plated with brass, 5 × 5 × 3 cubits in size, with four horns and a network of brass, on which all sacrifices by fire were made Shemos 27:1-8; Shemos 38:1-7;
מ׳ מִקְטַר קְטֹרֶת made of acacia wood plated with gold, 1 × 1 × 2 cubits in size, with four horns and a crown of gold Shemos 30:1-6 = מ׳ הקטרת Shemos 30:27; Shemos 31:8; Shemos 35:15; Shemos 37:25 = מ׳ הזהב Shemos 39:38; Shemos 40:5, Shemos 40:26 Bamidbar 4:11 = מ׳ קטרת הַסַּמִּים Vayikra 4:7; these altars are named elsewhere only in Chr. Divrei HaYamim Alef 6:34; Divrei HaYamim Alef 16:40; Divrei HaYamim Alef 21:29; Divrei HaYamim Beis 1:5, Divrei HaYamim Beis 1:6.
Solomon made two altars for the temple at Jerusalem:
מ׳ הַנְּחשֶׁת for the court Melachim Alef 8:64 (which was laid aside by Ahaz Melachim Beis 16:14, Melachim Beis 16:15, who made an altar after the model of one he saw in Damascus Melachim Beis 16:11); in v Melachim Beis 16:14 הַמִּזְבַּח הַנּ׳ (construct form c. art.) is erron., read probably מִזְבַּח compare Gesenius' Hebrew Grammar (ed. Kautzsch) § 127. 4 a ad fin.; this altar, according to Chr, measured 20 × 20 × 10 cubits Divrei HaYamim Beis 4:1; this מזבח (ה)נחשׁת also Divrei HaYamim Beis 7:7 $ Yechezkel 9:2; = מ׳ העולה Divrei HaYamim Beis 29:18, repaired by Asa Divrei HaYamim Beis 15:8;
an altar of cedar, plated with gold, in the temple before the דְּבִיר Melachim Alef 6:20, Melachim Alef 6:22; Melachim Alef 7:48; = מ׳ הזהב Divrei HaYamim Beis 4:19; = מ׳ הַקְּטֹרֶת Divrei HaYamim Alef 28:18; Divrei HaYamim Beis 26:16.
Ezekiel plans two altars for the new temple:
a table of wood 3 × 2 cubits Yechezkel 41:22;
an altar for the court, probably same dimensions as 4 a, with stairs Yechezkel 43:13-17.
after the return Jeshua built an altar on the ancient site in the court of the temple Ezra 3:2.
besides these altars used in the worship of Yahweh, Ahab built an altar to Baal in Samaria Melachim Alef 16:32; Ahaz made an altar on the roof of the upper chamber, and other kings of Judah made altars in the two courts, all of which were destroyed by Josiah Melachim Beis 23:12.
the ancient and most common term for making altars was בָּנָה Breishis 35:7 Breishis 8:20 Devarim 27:5, Devarim 27:6 Shemos 32:5 +, implying building material; other vbs. are הֵקִים Shmuel Beis 24:18 Melachim Alef 16:32 Melachim Beis 21:3 Divrei HaYamim Alef 21:18 Divrei HaYamim Beis 33:3; הֵכִין Ezra 3:3 (followed by עַל־מְכוֹנֹתָו֯); שִׂים Yirmiya 11:13; וַיַּצֶּב־ Breishis 33:20 (but compare 1); Bamidbar 23:4 has עָרַךְ arrange, prepare; עָשָׂה Breishis 35:1, Breishis 35:3 Shemos 20:21 Breishis 13:4 Yehoshua 22:28 Melachim Alef 12:33; Melachim Alef 18:26; this becomes usual in P, Shemos 27:1; Shemos 30:1; Shemos 37:25; Shemos 38:1, Shemos 38:30, so Divrei HaYamim Beis 4:1, Divrei HaYamim Beis 4:19; Divrei HaYamim Beis 7:7; Divrei HaYamim Beis 28:24.
the dedication of the altar was חֲנֻכַּת המזבח Bamidbar 7:10, Bamidbar 7:11, Bamidbar 7:84, Bamidbar 7:88 Divrei HaYamim Beis 7:9; it was anointed with oil מָשַׁח Shemos 40:10 Vayikra 8:11 Bamidbar 7:10 (all P).
ministry at the altar was מִשְׁמֶרֶת הַמּ׳ Bamidbar 18:5 Yechezkel 40:46, compare Bamidbar 3:31, מְשָֽׁרְתֵי מ׳ Yoel 1:13; עָמַד עַל is said of officiating priest Melachim Alef 13:1, עָלָה עַל Shemos 20:23 Shmuel Alef 2:28 Melachim Alef 12:33 + (compare יָרַד Vayikra 9:22); sacrifices were usually offered עַל־הַמִּזְבֵּחַ Breishis 22:9 Devarim 12:27 +; see especially the phrases with זָרַק Shemos 29:16, Shemos 29:20 + (see זרק); הִקְטִיר Vayikra 4:10 (see קטר Hiph.); הֶעֱלָה Vayikra 6:3 + (see עלה Hiph.) לְבַעֵר Nechemia 10:35; but בַּמִּזְבֵּחַ Breishis 8:20 Bamidbar 23:2, Bamidbar 23:4, Bamidbar 23:14, Bamidbar 23:30; one touching the altar is הַנֹּגֵעַ בַּמּ׳ Shemos 29:37; לפני המ׳ of placing, or standing before altar Devarim 26:4 Melachim Alef 8:22; as direct objectlocation הַמִּזְבֵּ֫חָה in phrases especially c. הִקְטִיר Shemos 29:13 +, and הֶעֱלָה Vayikra 14:20.
the horns of the altar were especially for the application of the blood of the sin-offering in the ritual; sin is represented as graven לְקַרְנוֹת מִזְבְּחוֹתֵיכֶם Yirmiya 17:1; therefore of blood for cleansing it was said †נָתַן על קרנות המ׳ Shemos 29:12 Vayikra 4:7, Vayikra 4:18, Vayikra 4:25, Vayikra 4:30, Vayikra 4:34; Vayikra 8:15; Vayikra 9:9; Vayikra 16:18 (all P). An ancient custom is referred to, Tehillim 118:27 אִסְרוּ־חַג בַּעֲבֹתִ֑ים עַד־קרנות המזבח bind the festal victim with cords, unto the horns of the altar: Ainsworth paraphrases: ‘that is, all the court over, untill you come even to the hornes of the altar, intending hereby many sacrifices,’ so De; but Cheyne ‘bind the procession with branches, (step on) to the altar-horns,’ that is in sacred procession round the altar.
the יְסוֹד (q.see) is also referred to in the ritual of the sin-offerings in the phrases יָצַק אל יסוד Vayikra 8:15; Vayikra 9:9 $ שָׂפַךְ אל יסוד Shemos 29:12 Vayikra 4:7, Vayikra 4:18, Vayikra 4:25, Vayikra 4:30, Vayikra 4:34 (all P) יִמָּצֵה אל יסוד Vayikra 5:9.
the altar was קֹדֶשׁ קָדָשִׁים Shemos 29:37; Shemos 40:10; but repeated sin-offerings were necessary to keep it pure and cleanse it from the pollution of the people in whose midst it was situated. This is expressed by חִטֵּא Vayikra 8:15 Yechezkel 43:22; כִּפֶּר Vayikra 16:20, Vayikra 16:33 Yechezkel 43:26; קִדַּשׂ Shemos 29:44; Shemos 40:10 Vayikra 8:15 Bamidbar 7:1; טִהַר Divrei HaYamim Beis 29:18.
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מָ֫זוּ
noun (masc.) garner (on format. compare Olshausen's Hebrew Grammar § 144 b, 197 b)—only Pl. with suffix מְזָוֵינוּ מְלֵאִים Tehillim 144:13 our garners are full (word inflected as if מְ were radical; compare Oll.c.)
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מָזוֹר
n.[m.] wound (as needing to have its matter pressed out)—figuratively of injury to, or sufferings of, Isr. and Judah: מָזוֹר Hoshea 5:13 also Yirmiya 30:13 (Graf Cheyne Revised Version margin; but accents Ewald Gesenius Giesebrecht Authorized Version Revised Version for pressing, that is binding up); מְזֹרוֹ Hoshea 5:13 (compare III. זור Yeshaya 1:6).—מָזוֹר Ovadia 1:7 see under מזר.
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מַזְכִּיר
noun (masc.) recorder, see זָכַר Hiph.
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מְזִמָּה
noun (fem.) purpose, discretion, device (Je and WisdLt), מְזִמָּה Iyov 42:2 + 5 times; הַמְּזִמָּ֫תָה Yirmiya 11:15 (but read for המ׳ רַבִּים with Septuagint הַמְּזִמֹּת הַֽנְדָרִים); altogether עָֽשְׂתָה מְזִמֹּת הַֽנְדָרִים וּבְשַׂר קֹדֶשׁ יַעֲבִרוּ מֵעָלַיִךְ רָעָתֵךְ. מְזִמָּתוֹ Yirmiya 51:11; plural absolute מְזִמּוֹת Tehillim 37:7 + 7 times; construct the same Yirmiya 23:20; Yirmiya 30:24; with suffix מְזִמּוֹתָיו Tehillim 10:4;—
of י׳’s purposes Iyov 42:2; chiefly in punishment (compare זָמַם, זִמָּה) Yirmiya 23:20; Yirmiya 30:24; Yirmiya 51:11 (‖ זמם v Yirmiya 51:12).
power of devising, discretion Mishlei 1:4 (‖ דַּעַת), Mishlei 2:11 (‖ תְּבוּנָה), Mishlei 3:21 (‖ תֻּשִׁיָּה), Mishlei 5:2 (‖ דַּעַת); דַּעַת מְזִמּוֹת Mishlei 8:12.
evil thoughts of men Tehillim 10:4, evil devices of men Iyov 21:27 (‖ מחשׁבות), Tehillim 10:2; Tehillim 21:12 (both c. חָשַׁב.
wickedness in act Yirmiya 11:15 Tehillim 37:7 (both c. עָשָׂה), Tehillim 139:20 לִמְזִמָּה = wickedly;—note phrases: אישׁ מְזִמּוֹת a man of (evil) devices (or practices). Mishlei 12:2 (opposite טוֹכ) Mishlei 14:17; בַּעַל־מְזִמּוֹת Mishlei 24:8 (‖ מְחַשֵּׁב לְהָרֵעַ; see בַּעַל).
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מִזְמוֹר
n.[m.] melody (techn. design. of psalms; compare HupfeldPsalm. Einl. § 7, 2 De4 on Tehillim 3, BaethgenPsalmen, xiii; مَزَامِيرٌ, ܡܰܙܡܘܽܖ̈ܶܐ, መዝሙር: loan-wds., all = Psalm(s); on מ׳, in relation to תהלה compare LgOr ii. 22f.), always in this form; in 57 ψ-titles:—מ׳ alone Tehillim 98:1, מ׳ שׁיר ליום הַשַּׁבָּת Tehillim 92:1, מ׳ לְתוֹדָה Tehillim 100:1; usually with person name or title; מ׳ לְדָוִד Tehillim 3:1; Tehillim 15:1; Tehillim 23:1; Tehillim 29:1; Tehillim 63:1; Tehillim 141:1; Tehillim 143:1, שׁיר מ׳ לדוד Tehillim 108:1, מ׳ לדוד לְהַזְכִּיר Tehillim 38:1, מ׳ שִׁיר־חֲנֻכַּת הבית לדוד Tehillim 30:1, לדוד מ׳ Tehillim 24:1; Tehillim 101:1; Tehillim 110:1, לַמְֿנַצֵּחַ מ׳ לדוד Tehillim 13:1; Tehillim 19:1; Tehillim 20:1; Tehillim 21:1; Tehillim 31:1; Tehillim 41:1; Tehillim 51:1; Tehillim 64:1; Tehillim 140:1; לַמְֿנַצֵּחַמ׳ לדוד Tehillim 4:1; Tehillim 5:1; Tehillim 6:1; Tehillim 8:1; Tehillim 9:1; Tehillim 12:1; Tehillim 22:1; Tehillim 39:1; Tehillim 62:1, לַמְֿנַצֵּחַ מ׳ לדוד שׁיר Tehillim 65:1, למנצח לדוד מ׳ Tehillim 40:1; Tehillim 109:1; Tehillim 139:1, למנצח לדוד מ׳ שׁיר Tehillim 68:1; also simply לַמְֿנַצֵּחַ מ׳ שׁיר Tehillim 67:1, לַמְֿנַצֵּחַ שׁיר מ׳ Tehillim 66:1; but also שׁיר מ׳ לבני־קרח Tehillim 48:1, לִבְנֵי־קֹרַח מ׳ שׁיר Tehillim 87:1, שׁיר מ׳ לבני קרח לַמְֿנַצֵּחַמַשְׂכִּיל לְהֵימָן הָאֶזְרָחִי Tehillim 88:1, לַמְֿנַצֵּחַ לבני־קרח מ׳ Tehillim 47:1; Tehillim 49:1; Tehillim 85:1, למנצחלבני־קרח מ׳ Tehillim 84:1; further מ׳ לְאָסָף Tehillim 50:1; Tehillim 73:1; Tehillim 79:1; Tehillim 82:1, שׁיר מ׳ לאסף Tehillim 83:1, לַמְֿנַצֵּחַמ׳ לאסף שׁיר Tehillim 75:1; Tehillim 76:1, לַמְֿנַצֵּחַלאסף מ׳ Tehillim 77:1; Tehillim 80:1. [Summary:—מ׳ in 34 ψψ with לַמְֿנַצֵּחַ, of wh. 23 have לדוד also, 5 לבני קרח also, 4 לאסף, and 2 no proper name; in addit., in 13 ψψ with לדוד, 2 with לבני קרח, 5 with לאסף; in only 3 without either proper name or title; מ׳ is preceded by שׁיר 5 times, and following by שִׁיר 8 times]
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מִזְעָר
n.[m.] a little, a trifle, a few.
of time עוֹד מְעַט מִזְעָ֑ר Yeshaya 10:25; Yeshaya 29:17 yet a trifle, a little = a very little while.
of number שְׁאָר מְעַט מִזְעָר Yeshaya 16:14 a remnant, a very few (opposite לוֹא כַּבִּיר). In Yeshaya 3 without מעט:—ונשׁאר אנושׁ מִזְעָֽר ׃ Yeshaya 24:6.
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מִזְרָח
n.[m.] place of sunrise, east—absolute מ׳ Yehoshua 11:3 + 21 times; construct מִזְרַח Bamidbar 21:10 + 19 times, c. ה location מִזְרָ֫חָה Shemos 27:13 + 28 times, construct מִזְרְחָה Devarim 4:41 Yehoshua 12:1 Shoftim 21:19 (not in Gn Lv Sa Ez etc.);—
sunrise, always of quarter of the heavens = east מ׳ (ה)שׁמשׁ Bamidbar 21:11, Devarim 4:41, Devarim 4:47 Yehoshua 1:15; Yehoshua 12:1; Yehoshua 13:5 (all D), Yehoshua 19:12, Yehoshua 19:27, Yehoshua 19:34 (all P), Shoftim 20:43; Shoftim 21:19 Melachim Beis 10:33 Yeshaya 41:25; Yeshaya 45:6; Yeshaya 59:19, compare מ׳ שׁמשׁ לארץ Shoftim 11:18; מִמִּז׳ שׁמשׁ וְעַד־מְבוֹאוֹ Tehillim 50:1; Tehillim 113:3 Malachi 1:11; more often
without שֶׁמֶשׁ:
the east בִּרְחֹק מ׳ מִמַּעֲרָ֑ב Tehillim 103:12.
מִמּ׳ from the east Yeshaya 41:2; Yeshaya 43:5 (opposite מִמַּעֲרָב), Yeshaya 46:11 Daniel 11:44 (+ מִצָּפוֹן); מִמּ׳ וּמִמַּעֲרָ֑ב מִצָּפוֹן וּמִיָּם Tehillim 107:3.
to or toward the place of sunrise, to the east, eastward: (1) מִזְרָ֫חָה Bamidbar 32:19, Devarim 3:17, Devarim 3:27 (יָ֫מָּה וְצָפ֫וֹנָה וְתֵימָ֫נָה וּמ׳), Devarim 4:49 Yehoshua 11:8; Yehoshua 16:1, Yehoshua 12:1, Yehoshua 12:3(×2); Yehoshua 13:8 (all D), v Yehoshua 13:27, Yehoshua 13:32; Yehoshua 16:5; Yehoshua 18:7; Yehoshua 20:8 (all P), Divrei HaYamim Alef 9:18; Divrei HaYamim Alef 26:14; ‖ קֵ֫דְמָה Bamidbar 3:38 Yehoshua 19:13 (both P) Yirmiya 31:40; ‖ צָפ֫וֹנָה, יָ֫מָּה, נֶ֫גְבָּה Melachim Alef 7:25, compare Yehoshua 16:6 Divrei HaYamim Alef 26:17; + קֵ֫דְמָה Shemos 27:13; Shemos 38:13 Bamidbar 2:3; Bamidbar 34:15 (all P); מִקֶּדֶם Zecharia 14:4 (opposite יָ֫מָּה); (2) מִזְרָח (without ה location), מ׳ יָ֫מָּה צָפ֫וֹנָה וָנֶ֫גְבָּה Divrei HaYamim Alef 9:24, compare Nechemia 12:37; מ׳ לַמִּזְבֵּחַ Divrei HaYamim Beis 5:12; (3) לַמִּז׳ Divrei HaYamim Alef 5:9; Divrei HaYamim Alef 7:28 (opposite לַמַּעֲרָב) Divrei HaYamim Alef 12:16 (so Baer; v Divrei HaYamim Alef 12:15 van d. H.; opposite the same), Divrei HaYamim Alef 26:17 (+ לַצָּפ֫וֹנָה, לַנֶּ֫גְבָּה), Nechemia 3:26; לַמִּזְרָ֫חָה Divrei HaYamim Beis 31:14; (4) אֶל־הַמּ׳ Daniel 8:9 (+ אֶל־הַנֶּגֶב, אֶל־הַצֶּ֑בִי); (5) מִיָּם עָד־יָם וּמִצָּפוֹן עַד־מִזְרָח Amos 8:12.
(on) the east side of, construct קְצֵה מִזְרַח יְרִיחוֹ Yehoshua 4:19; also c. לְמִזְרַח הַגָּ֑יְא לְ Divrei HaYamim Alef 4:39, לְמ׳ הַיַּרְדֵּן Divrei HaYamim Alef 6:63; c. מִן, מִמִּז׳ Yehoshua 11:3 (opposite מִיָּם) compare Yehoshua 17:10 (+ מִצָּפוֹן; both ), also Yehoshua 16:6.
after a construct עַל־כָּל־פְּנֵי מ׳ לגלעד Divrei HaYamim Alef 5:10; רְחוֹב הַמּ׳ Divrei HaYamim Beis 29:4; שַׁעַר הַמּ׳ Nechemia 3:29; אֶרֶץ מ׳ Zecharia 8:7 (opposite ארץ מְבוֹא הַשֶּׁמֶשׁ).
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מִזְרָע
n.[m.] place of sowing, seedland, only construct כֹּל מִזְרַע יְאוֹר Yeshaya 19:7 (‖ עָרוֹת יְאוֹר); > Duhm who tr. seed (compare מאכל etc.) on direct object of following verb נִדַּף.
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מִזְרָק
noun (masc.) Bamidbar 7:84 bowl, bason (proposes vessel for throwing or tossing a liquid); מ׳ Bamidbar 7:13 + 13 times, plural מִזְרָקִים Zecharia 14:20, construct מִזְרְקֵי Bamidbar 7:84 + 2 times, מִזְרָקוֹת Nechemia 7:69 + 9 times, מִזְרָקֹת Shemos 38:3 + 2 times, with suffix מִזְרְקֹתָיו Shemos 27:3;—
bowl for wine Amos 6:6.
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מַחֲבַת
noun (fem.) flat plate, pan, or griddle for baking, only P and late; absolute מ׳ Vayikra 2:5 + 2 times; מַחֲבַ֑ת Vayikra 7:9; construct מַחֲבַת Yechezkel 4:3;—
used in preparing the (baken) mincha, preceded by עַל־ Vayikra 2:5; Vayikra 6:14; Vayikra 7:9 (all P), compare Divrei HaYamim Alef 23:29.
מ׳ בַּרְזֶל Yechezkel 4:3 a plate of iron, signifying an iron wall, in prediction of siege of city.
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מַחֲגֹ֫רֶת
noun (fem.) a girding, cincture, only construct; תַּחַת פְּתִיגִיל מַחֲגֹרֶת שָׂ֑ק Yeshaya 3:24 instead of a mantle a girding of sackcloth.
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מָחוֹל
noun (masc.) Eicha 5:15 dance;—absolute מ׳ Tehillim 30:12 + 3 times; construct מְחוֹל Yirmiya 31:4; מְחוֹלֵנוּ Eicha 5:15;—dance, token of joyousness Tehillim 30:12 (opposite מספד), Yirmiya 31:4, Yirmiya 31:13 (compare v b), Eicha 5:15 (opposite אֵבֶל); act of praise to י׳ Tehillim 149:3; Tehillim 150:4; accompanied by timbrel (תֹּף) and sometimes other instruments Tehillim 149:3, Tehillim 149:4 Yirmiya 31:13.
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מְחוֹלָה
noun (fem.) the same;—construct מְחֹלַת Shir HaShirim 7:1; plural מְחֹלֹת Shemos 32:19; מְחֹלוֹת Shemos 15:20 + 5 times; dancing, token of joyousness after victory, Shoftim 11:34 Shmuel Alef 18:6; Shmuel Alef 21:12; Shmuel Alef 29:5; in worship, at feast Shoftim 21:21; act of praise to י׳ Shemos 15:20 (song); in idolatrous worship Shemos 32:19; as graceful and beautiful Shir HaShirim 7:1; accomp. by timbrel Shemos 15:20 Shoftim 11:34, and by singing Shemos 15:20 Shmuel Alef 18:6 (where however read probably Poʿlel participle (בינוני) הַמְּחֹלְלוֹת, compare verb חוּל above; so Septuagint Wellhausen Driver), Shmuel Alef 21:12; Shmuel Alef 29:5.
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מַחֲזֶה
n.[m.] vision—absolute מ׳ Breishis 15:1; construct מַחֲזֵה Bamidbar 24:4, Bamidbar 24:16 Yechezkel 13:7;—vision, in the ecstatic state מַחֲזֵה שָׁוְא (‖ מִקְסַם כָּזָב) Yechezkel 13:7 of the false prophets; מַחֲזֵה שַׁדַּי Bamidbar 24:4, Bamidbar 24:16 (poems of Balaam); הָיָה דְבַר י׳ אֶל־אַבְרָם בַּמַּחֲזֶה Breishis 15:1 the word of י׳ came unto Abram in a vision.
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מֶחֱזָה
noun (fem.) light, place of seeing, window, מֶחֱזָה אֶל־מֶחֱזָה light over against light Melachim Alef 7:4(×2), Melachim Alef 7:5(×2).
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מִחְיָה
noun (fem.) preservation of life, sustenance, מ׳ Breishis 45:5 + 4 times; construct מִחְיַת Vayikra 13:10, Vayikra 13:24; with suffix מִחְיָתֶ֑ךָ Shoftim 17:10;—
reviving, Ezra 9:8, Ezra 9:9.
the quick (בָּשָׂר) מִחְיַת the quick (or raw spot) of the flesh Vayikra 13:10, Vayikra 13:24.
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מַחֲלֶה
n.[m.] sickness, disease—with suffix מַחֲלֵהוּ Mishlei 18:14 his sickness (= any sickness of his); of specif. disease, construct מַחֲלֵה מֵעֶ֑יךָ Divrei HaYamim Beis 21:15 (+ בָּחֳלָיִים רַבִּים, מֵהַחֹ֑לִי).
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מַחֲלָה
noun (fem.) sickness, disease, מַחֲלָה Shemos 15:26 + 3 times—sickness, disease (in generally) Shemos 23:25; so c. כל, Melachim Alef 8:37 = Divrei HaYamim Beis 6:28 (‖ כל־נֶגַע), Shemos 15:26 (compare אני יהוה רֹפְאֶ֑ךָ ad fin.)
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מַחֲלָצָה
noun (fem.) robe of state (taken off in ordinary life);—only plural absolute מַחֲלָצוֹת Yeshaya 3:22 robes of ladies of Jerusalem; Zecharia 3:4 of high priest.
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מַחֲלֹ֫קֶת
noun (fem.) division, course (almost wholly Chr.)—מ׳ absolute Divrei HaYamim Alef 27:1, Divrei HaYamim Alef 27:2; construct Divrei HaYamim Alef 27:4; with suffix מַחֲלֻקְתּוֹ Divrei HaYamim Alef 27:2 + 14 times Divrei HaYamim Alef 27; absolute מַחְלְקוֹת Divrei HaYamim Alef 23:6 + 6 times Ch + Shmuel Alef 23:28 (see below); construct the same Divrei HaYamim Alef 26:12 + 5 times Ch + Nechemia 11:36; with suffix מַהְלְקוֹתֵיכֶם Divrei HaYamim Beis 35:4; מַחְלְקוֹתֵיהֶם Divrei HaYamim Beis 31:16, Divrei HaYamim Beis 31:17; מַחְלְקוֹתָם Divrei HaYamim Alef 24:1 + 3 times in Ch; מַחְלְקֹתָם Yehoshua 11:23; Yehoshua 12:7; Yehoshua 18:10 Yechezkel 48:29;—
division, part, of land assigned to the several tribes of Isr. Yehoshua 11:23; Yehoshua 12:7 (both D) Yehoshua 18:10 (others, divisions of Isr., but see) Yechezkel 48:29.
techn. term of organization of priests and Levites (late), Divrei HaYamim Alef 23:6; Divrei HaYamim Alef 24:1; Divrei HaYamim Alef 26:1, Divrei HaYamim Alef 26:12, Divrei HaYamim Alef 26:19 Divrei HaYamim Beis 8:14(×2); Divrei HaYamim Beis 31:2(×2); Divrei HaYamim Beis 35:4, Divrei HaYamim Beis 35:10 Nechemia 11:36 + 26 times in Ch., + (of royal officials) Divrei HaYamim Alef 28:1.—סֶלַע הַמַּחְלְקוֹת proper name Shmuel Alef 23:28 was popularly connected with this √, = rock of divisions, where Saul and David parted from neighbourhood of each other (Driver) so old versions Th and elsewhere; Böttcher Klostermann, where their forces lay divided from each other; orig. connex. was perhaps with II. חלק, smooth, slippery; Gesenius De W Ke and elsewhere expl. here as rock of escapes, but this meaning for חלק dubious.
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מַחֲמָאֹת
noun (fem.)plural curd-like things = smooth, hypocritical, words, only construct חָֽלְקוּ מ׳ פִּיו Tehillim 55:22 smooth are the butter-words of his mouth (Ewald De Hupfeld), but read probably (פניו) חלק(ו) מֵחֲמָאֹת פיו his mouth (face) is smoother than curds (old versions Ki Gesenius' Thesaurus Olshausen Cheyne Baethgen Wellhausen Duhm [מֵחֶמְאָה]).
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מַחְמֶ֫צֶת
noun (fem.) anything leavened, only Shemos 12:19, Shemos 12:20.
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מַחֲנֶה
noun (masc.) Breishis 33:8 + 16 times and f. Tehillim 27:3; Divrei HaYamim Alef 11:15 (on Breishis 32:9 see Dillmann) encampment, camp—absolute מ׳ Breishis 32:9(×2) + 126 times (incl. Yechezkel 1:24, del. Co); construct מַחֲנֵה Breishis 32:3 + 56 times; with suffix מַחֲנֵהוּ Bamidbar 1:52 + 5 times; מַחֲנֶיךָ Devarim 23:15; Devarim 29:10, מַחֲנֶךָ Devarim 23:15, מַחֲנֵיכֶם Amos 4:10, מַחֲנֵיהֶם Bamidbar 5:3 Shoftim 8:10 (compare below, and on form of noun c. with suffix vid. Gesenius' Hebrew Grammar (ed. Kautzsch) § 93, 3, R 3); plural absolute מַחֲנוֹת Breishis 32:8 + 9 times; construct Divrei HaYamim Alef 9:18 + 2 times, מַחֲנִים Bamidbar 13:19; with suffix (appar. plural n.) מַחֲנֵיהֶם Yehoshua 10:4 + 5 times;—on dual see מ׳ proper name below
camp, place of encampment:
of caravan of travellers Breishis 32:22, especially of Isr. at Exod. and in wildern. Shemos 16:13(×2) Shemos 19:16, Shemos 19:17 (all P; disting. from עַם); שַׁעַר מ׳ Shemos 32:26; especially מִחוּץ המ׳ in connexion with uncleanness, etc., Shemos 29:14; Vayikra 4:12 + often, of position of tent of meeting Shemos 33:7(×2), contr. Bamidbar 2:17, where of encampments of several tribes, compare Bamidbar 1:52; Bamidbar 2:3; Bamidbar 10:2, Bamidbar 10:5, Bamidbar 10:6, Bamidbar 10:25 etc., (all P), already passing over to 3 (compare הַחֹנִים Bamidbar 10:5, Bamidbar 10:6);
specif. of camp of Levites, surrounding tabernacle, so that P can say אֹהֶל־מוֹעֵד מַחֲנֵה הַלְוִיִם Bamidbar 2:17; and so (late) of temple הַשֹּׁעֲרִים לְמַחֲנוֹת בְּנֵי לֵוִי Divrei HaYamim Alef 9:18, as well as שַׁעֲרֵי מַחֲנוֹת י׳ Divrei HaYamim Beis 31:2; plural (opposite מִבְצָרִים = fortresses) Bamidbar 13:19.
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מַחֲנַיִם
proper name (place) (two camps)—E. of Jordan; name from Jacob’s meeting angels according to Breishis 32:3, place on border of Gad Yehoshua 13:26, of Manasseh v Yehoshua 13:30; Levit. city in Gad Yehoshua 21:36 = Divrei HaYamim Alef 6:65; named also Shmuel Beis 2:8 (מַהֲנָ֑יִם), v Shmuel Beis 2:12, Shmuel Beis 2:29 (-נָ֑יִם), Shmuel Beis 19:33; Melachim Alef 2:8 (-נָ֑ים); מַחֲנָ֑יְמָה Shmuel Beis 17:24, Shmuel Beis 17:27 Melachim Alef 4:14; site unknown, see Dillmann Gn; כִּמְחֹלַת הַמַּחֲנָ֑יִם Shir HaShirim 7:1 is put here Ex Hitzig Öt and elsewhere: as at a (the) dance of Mahanaim; dance of a double choir Gi Stickel Revised Version.
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מַחֲנָק
n.[m.] strangling, suffocation, as a mode of death, וַתִּבְחַר מַחֲנָק נַפְשִׁי Iyov 7:15 and my soul chooseth strangling (‖ מָוֶת).
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מַחְסֶה
noun (masc.) Pr 14:26 refuge, shelter;—absolute מַ׳ Iyov 24:8 + 5 times; מַחֲסֶה Tehillim 46:2 + 2 times; construct מַחְסֵּה Yeshaya 28:17; with suffix מַחְסִּי Tehillim 62:8 + 5 times; מַחֲסִי Tehillim 71:7 Yirmiya 17:17, מַחְסֵּהוּ Tehillim 14:6, מַחְסֵּנוּ Yeshaya 28:15;—shelter:
from rain and storm Yeshaya 4:6; Yeshaya 25:4; Iyov 24:8.
from danger סְלָעִים מַחְסֶּה לַשְׁפַנִּים rocks a refuge for conies Tehillim 104:18; מחסה כזב refuge of falsehood Yeshaya 28:17; כזב מחסנוּ falsehood our refuge Yeshaya 28:15; elsewhere of God as the refuge of his people Tehillim 14:6; Tehillim 46:2; Tehillim 61:4; Tehillim 62:8, Tehillim 62:9; Tehillim 71:7; Tehillim 73:28; Tehillim 91:2, Tehillim 91:9; Tehillim 94:22; Tehillim 142:6; Mishlei 14:26; Yirmiya 17:17; Yoel 4:16.
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מַחְסֵיָה
proper name (masc.) (י׳ is a refuge) ancestor of Baruch and Seraiah Yirmiya 32:12 (Baer מַחֲס׳) Yirmiya 51:59.
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מַחְסוֹם
noun (masc.) muzzle, אֶשְׁמְרָה־לְפִי מ׳ Tehillim 39:2 let me keep a muzzle to my mouth, to avoid (hasty and) erring speech.
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מַחְסוֹר
n.[m.] need, thing needed, poverty;—מ׳ absolute Mishlei 11:24 + 6 times; construct Shoftim 18:10; Shoftim 19:19; with suffix מַחְסוֹרְךָ Shoftim 19:20; מַחְסֹרְךָ Mishlei 6:11; מַחְסֹרוֹ Devarim 15:8; plural with suffix מַחְסֹרֶיךָ Mishlei 24:34;—
need = thing needed דֵּי מַחְסֹרוֹ Devarim 15:8 enough for his need (followed by אשׁר יֶחְסַר לוֹ, compare חָסֵר verb); כָּל־מ׳ עָלָ֑י Shoftim 19:20 all thy need be upon me (for me to provide).
lack, want אֵין מ׳ כָּל־דָּבָר Shoftim 18:10 no lack of anything, Shoftim 19:19 Tehillim 34:10.
in generally, need, poverty Mishlei 6:11 (‖ רֵאשׁ) = Mishlei 24:34 (‖ רֵישׁ), Mishlei 11:24; Mishlei 14:23; Mishlei 21:5; Mishlei 22:16; Mishlei 28:27; אִישׁ מ׳ Mishlei 21:17 a man of poverty.
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מַחְצֵב
n.[m.] hewing, always אַבְנֵי מ׳ = hewn stones Melachim Beis 12:13; Melachim Beis 22:6 = Divrei HaYamim Beis 34:11 (in all ‖ עֵצִים).
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מַחֲצִית
noun (fem.) half, middle—construct מַחֲצִית Shemos 30:13(×2) + 8 times; מַחֲצִת Bamidbar 31:30, Bamidbar 31:47; with suffix מַחֲצִיתוֹ Shemos 30:23, מַחֲצִיתָהּ Vayikra 6:13(×2), מַחֲצִיתָם Bamidbar 31:29
middle מ׳ היּוֹם=midday, noon Nechemia 8:3 (compare midnight, חָצוֹת, חֲצִי 2).
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מַחֲשָׁבָה
noun (fem.) thought, device (chiefly poet. and late)—absolute מ׳ Yirmiya 18:11; Yirmiya 49:30; מַחֲשֶׁ֫בֶת Yechezkel 38:10; מַחֲשָׁ֑בֶת Shemos 35:33 Divrei HaYamim Beis 2:13; construct מַחֲשֶׁ֫בֶת Esther 8:5 Divrei HaYamim Beis 26:15; with suffix מַחֲשַׁבְתּוֹ Esther 8:3; Esther 9:25; plural מַחֲשָׁבוֹת Yirmiya 11:19 + 7 times; מַחֲשָׁבֹת Shemos 31:4 + 3 times; construct מַחְשְׁבוֹת Yeshaya 59:7 + 13 times; מַחְשְׁבֹת Breishis 6:5; with suffix מַחְשְׁבוֹתַי Yeshaya 55:8 etc. + 19 times sfs.;—
thought:
of man מ׳ אדם Tehillim 94:11; מ׳ לֵב Tehillim 33:11 thoughts of the mind; (כל) יצר מ׳ (לב) Breishis 6:5, Divrei HaYamim Alef 28:9; Divrei HaYamim Alef 29:18.
of God מ׳ יהוה Micha 4:12; c. אֶל־ Tehillim 40:6; עַל־ Yirmiya 51:29; the thoughts of God are exceeding deep Tehillim 92:6; higher than man’s thoughts Yeshaya 55:8(×2), Yeshaya 55:9(×2).
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מַחְשָׁךְ
noun (masc.) dark place (poet.)—absolute מ׳ Yeshaya 29:15; Yeshaya 42:16; מַחְשָׁ֑ךְ Tehillim 88:19; plural מַחֲשַׁכִּים Tehillim 88:7; Tehillim 143:3 = Eicha 3:6; construct מַחֲשַׁכֵּי Tehillim 74:20;—dark place:
= hiding-place מח׳־ארץ Tehillim 74:20.
dark region, in which men may lose their way Yeshaya 42:16.
= grave, or שׁאול Tehillim 88:19 (see Cheyne); of dark place of God’s wrath (like Sheʾôl) Tehillim 88:7; compare Tehillim 143:3 = Eicha 3:6.
= secret place, secrecy (of plots) Yeshaya 29:15.
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מַ֫חַת
proper name (masc.) (perhaps from מַחֲתֶה thing seized)—Levites:
Divrei HaYamim Alef 6:20, Septuagint Μεθ, A Μααθ, SeptuagintL Αμιωθ.
Divrei HaYamim Beis 29:12; Divrei HaYamim Beis 31:13, Septuagint Μααθ, Μαεθ, SeptuagintL Μααθ, Ααθ.
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מְחִתָּה
noun (fem.) terror, destruction, ruin, poet. (especially Pr)—absolute מ׳ Mishlei 10:14 + 8 times; construct מְחִתַּת Mishlei 10:15; Mishlei 14:28;—
terror, Yeshaya 54:14 (‖ עֹשֶׁק), Yirmiya 17:17; = object of terror, Yirmiya 48:39 (‖ שְׂחֹק).
dismay, Mishlei 21:15 (opposite שִׂמְחָה).
ruin, of strongholds Tehillim 89:41; בְּאֶפֶם לְאֹם מ׳ רָזוֹן Mishlei 14:28 without people is ruin to a prince (opposite הַדְרַת־מֶלֶךְ); מ׳ דַּלִּים רֵישָׁם Mishlei 10:15 the ruin of the poor (is) their poverty; as consequence of evil-doing מ׳ לְפֹעֲלֵי אָוֶן Mishlei 10:29 (opposite מָעוֹז); of fools פִּי כְסִיל מ׳־לוֹ Mishlei 18:7, compare Mishlei 13:3 (opposite שֹׁמֵר נַפְשׁוֹ); פִּי אֱוִיל מ׳ קְרֹבָה Mishlei 10:14 the mouth of a fool is imminent ruin.
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מַטְבֵּחַ
n.[m.] slaughtering-place (Phoenician מטבח the same CISi.175), Yeshaya 14:21, for Babylonians (under implicit figuratively of animals).
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מַטְוֶה
n.[m.] that which is spun, yarn, Shemos 35:25.
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מַטְמוֹן
noun (masc.) hidden treasure, treasure;—absolute מַטְמוֹן Breishis 43:23; plural מַטְמֹנִים Yirmiya 41:8 Mishlei 2:4; מַטְמוֹנִים Iyov 3:21; construct מַטְמֻנֵי Yeshaya 45:3; (hidden) treasure Breishis 43:23 (of money in sacks); מַטְמֻנֵי מִסְתָּרים Yeshaya 45:3 (that is treasures now hidden in secret places, shall become spoil of Cyrus; ‖ אוצרות חשׁך), Yirmiya 41:8, appos. חִטִּים שְׂעֹרִים שֶׁמֶן דבשׁ; in compar. Iyov 3:21 (longing for death more than for treasure), Mishlei 2:4 (wisdom sought for like treasure).
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מַטְעָם
noun (masc.) only plural tasty or savoury food, daintiesמַטְעַמִּים Breishis 27:4, Breishis 27:7, Breishis 27:9, Breishis 27:14, Breishis 27:17, Breishis 27:31 (all J); with suffix מַטְעַמּוֹתָיו Mishlei 23:3; מַטְעַמֹּתָיו v Mishlei 23:6.
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מַטְרֵד
proper namef. mother-in-law of Hadar (Hadad) Breishis 36:39 Septuagint Ματρ(α)ε(ι)θ Septuagint here, not in Ch, makes מ׳ son of Mezahab, that is proper name (masc.)) = Divrei HaYamim Alef 1:50, Septuagint Ματραδ, Ματρηθ.
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מֵידָד
proper name (masc.) one who (with אֶלְדָּד) prophesied in the camp of Isr. Bamidbar 11:26, Bamidbar 11:27, Septuagint Μωδαδ.
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מוֹדַע
noun (masc.) kinsman, מידע לְ Rus 2:1 Kesiv, but Keri מוֹדַע a kinsman of her husband; figuratively מֹדָע לַבִּינָה תִקְרָא Mishlei 7:4 a kinsman shalt thou call understanding (‖ אֱמֹר לְחָכְמָה אֲחֹתִי אָ֑תְּ).
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מַדָּע
noun (masc.) Divrei HaYamim Beis 1:12 knowledge, thought (late); מַדָּע Divrei HaYamim Beis 1:10 + 4 times; מַדָּֽעֲךָ Koheles 10:20;—
knowledge (‖ חָכְמָה) of Solomon, Divrei HaYamim Beis 1:10, Divrei HaYamim Beis 1:11, Divrei HaYamim Beis 1:12 Daniel 1:4 (‖ חָכְמָה and דַּעַת), v Daniel 1:7 (‖ הַשְׂכֵּל).
place of knowledge, mind, (in our idiom also) thought Koheles 10:20.
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מַדּוּעַ
and (Yechezkel 18, Yechezkel 19) מַדֻּעַ adverb wherefore? (probably contr. from מַה־יָּדוּעַ what being known? that is from what motive? so Gesenius Ewald's Hebrew Grammar § 325 c Olshausen's Hebrew Grammar § 222 f, compare in Gk. τί μαθών;)wherefore? on what account? Breishis 26:27 מַדּוּעַ בָּאתֶם אֵלָ֑י, Breishis 40:7 Shemos 1:18; Shemos 2:18; Shemos 3:3 (in an indirect question), Shemos 5:14; Shemos 18:14 Vayikra 10:17 Yehoshua 17:14 (all in Hexateuch), Shoftim 5:28(×28) Shmuel Beis 3:7; Shmuel Beis 11:10 etc., Yeshaya 5:4; Yeshaya 50:2; Yeshaya 63:2 (all in Is.); in Jer. 16 times, often rhetorically, after a double question introduced by הֲאִם, expressing affected surprise: †Yirmiya 2:14 (see Graf) is Israel a slave (unable to defend himself)? wherefore, then, is he become a prey? (some other cause must therefore be found for Israel’s misfortune), v Yirmiya 2:31; Yirmiya 8:5, Yirmiya 8:19, Yirmiya 8:22; Yirmiya 14:19; Yirmiya 22:28; Yirmiya 49:1, compare Yirmiya 30:6; Iyov 3:12; Iyov 18:3 (never in ψ).
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(מֵיטָב)
n.[m.] the best, only construct מֵיטַב and as superl.; the best of a thing: מ׳ שָׂדֵהוּ וּמ׳ כַּרְמוֹ Shemos 22:4 the best of his field and the best of his vineyard (choicest fruit); מ׳ הַצֹּאן the best of the sheep Shmuel Alef 15:9, Shmuel Alef 15:15; בְּמ׳ הָאָרֶץ in the best of the land Breishis 47:6, Breishis 47:11.
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מוֹלֶ֫דֶת
noun (fem.) kindred, birth, offspring;—מ׳ construct Vayikra 18:9, Vayikra 18:11; with suffix מוֹלַדְתִּי Breishis 24:4 + 3 times, etc.; plural with suffix מוֹלְדוֹתַיִךְ Yechezkel 16:4; מֹלְדֹתַיִךְ v Yechezkel 16:3;—
kindred Breishis 12:1 (‖ ארצך, ביתאביך), Breishis 24:4; Breishis 32:10 (‖ ארץ), Bamidbar 10:30 (‖ the same), Breishis 31:3 (‖ ארץ אבותיך), Breishis 43:7 (all J); ‖ עַם Esther 2:10, Esther 2:20 Esther 8:6; especially אֶרֶץ מ׳ land of one’s kindred Breishis 11:28; Breishis 24:7 (both J), Breishis 31:13, Yirmiya 22:10; Yirmiya 46:16 Yechezkel 23:15; Rus 2:11.
plural circumstances of birth, birth (figuratively of origin of Jerus.) מְכֹרֹתַיִךְ וּמ׳ מֵאֶרֶץ הַכְּנַעֲנִי Yechezkel 16:3, compare v Yechezkel 16:4.
(female) offspring, one born Vayikra 18:9(×2), begotten v Vayikra 18:11 (all H); coll. = issue, offspring מוֹלַדְתְּךָ אֲשֶׁר הוֹלַ֫דְתָּ Breishis 48:6.
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מוֹלִיד
proper name (masc.) a Judahite Divrei HaYamim Alef 2:29.
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מוּסָד
noun (masc.) Yeshaya 23:16 foundation, foundation-laying;—מוּסָד Yeshaya 28:16 (see יסד Hoph.); עַד־הַיּוֹם מוּסַד בית י׳ Divrei HaYamim Beis 8:16 until the day (of) the foundation-laying of the house of י׳.
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מוּסָדָה
noun (fem.) foundation, appointment מַטֵּה מוּסָדָה Yeshaya 30:32 rod of appointment (compare Chavakuk 1:12 יָסַד), appointed rod (of punishment); plural construct מוּסְדוֹת Yechezkel 41:8 Keri, must mean foundations (si vera l.); Kesiv perhaps intends Pu. participle (בינוני) מְיֻסָּדוֹת founded, furnished with foundations (conject. emendation by Co).
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מוּסָר
noun (masc.) Mishlei 15:10 discipline (of the moral nature), chastening, correction;—מ׳ Yirmiya 2:30 + 31 times (Yechezkel 5:15 del. Co); construct מוּסַר Devarim 11:2 + 14 times (for Iyov 12:18 see אסר); with suffix מוּסָרִי Mishlei 8:10; מוּסָֽרְךָ Yeshaya 26:16; מֹסָרָם Iyov 33:16 (for מֻסָרָם Dillmann);—
discipline, correction, of God, Devarim 11:2 מוּסַר י׳ the discipline of י׳ (of Y.’s wonders, as exercising a disciplinary, educating influence upon Israel, compare Driver); לקח מ׳ Yirmiya 17:23; Yirmiya 32:33; Yirmiya 35:13 Tzefania 3:2, Tzefania 3:7; Tehillim 50:17 Iyov 33:16; Iyov 36:10; מ׳ כְּלִמָּתִי the correction of (that is which leadeth to) my shame Iyov 20:3.
מ׳ הבלים עֵץ הוּא the discipline of unreal gods is wood (is like themselves, destitute of true moral force) Yirmiya 10:8; Yechezkel 5:15 = warning example (?) Ewald Smend (‖ שְׁמָמָה; del. Septuagint Co).
in Proverbs, discipline in the school of wisdom: חכמה ומ׳ Mishlei 1:2, Mishlei 1:7; Mishlei 23:23; מ׳ חכמה discipline of wisdom Mishlei 15:33; מ׳ הַשְׂכֵּל Mishlei 1:3; תוכחות מ׳ Mishlei 6:23; הָבִיאָה לַמּ׳ לִבֶּ֑ךָ Mishlei 23:12 apply thy mind to discipline; קבּל מ׳ Mishlei 19:20; לקח מ׳ Mishlei 1:3; Mishlei 8:10; Mishlei 24:32 (compare Je above); קנה מ׳ Mishlei 23:23; שׁמע מ׳ Mishlei 8:33; Mishlei 19:27; שׁמר מ׳ Mishlei 10:17; אהב מ׳ Mishlei 12:1; החזק במ׳ Mishlei 4:13; the reverse שׂנא מ׳ Mishlei 5:12; פרע מ׳ Mishlei 13:18; Mishlei 15:32; בזה מ׳ Mishlei 1:7; באין מ׳ for lack of discipline Mishlei 5:23 (‖ בְּרֹב אִיַּלְתּוֹ); מ׳ אֱוִלִים אִוֶּלֶת Mishlei 16:22 the discipline of fools is folly; of paternal discipline, correction, Mishlei 1:8; Mishlei 4:1; Mishlei 13:1.
more severely, chastening, chastisement:
of God, מ׳ יהוה Mishlei 3:11 chastening of Yahweh; מ׳ שׁדַּי Iyov 5:17; מוּסָֽרְךָ Yeshaya 26:16 מ׳ שְׁלוֹמֵנוּ עָלָיו Yeshaya 53:5 chastisement of (that is leading to) our peace was upon him; לקח מ׳ Yirmiya 2:30; Yirmiya 5:3; Yirmiya 7:28; מ׳ אַכְזָרִי Yirmiya 30:14 chastisement of a cruel one, Masoretic Text, but read מוּסָר א׳ cruel chastisement, Graf and especially Giesebrecht; אני מ׳ לְכֻלָּם Hoshea 5:2 I am a chastisement for them all.
of man, Mishlei 15:5; Mishlei 23:13; שִׁחֲרוֹ מ׳ Mishlei 13:24; שֵׁבֶט מ׳ Mishlei 22:15; מ׳ אויל Mishlei 7:22 chastisement of a fool; מוּסָר רָע Mishlei 15:10 grievous chastisement.
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מוֹעֵד
noun (masc.) Tehillim 102:14 appointed time, place, meeting; מ׳ Shemos 9:5 + 183 times; מֹעֵד Devarim 31:10; מוֹעֲדוֹ Bamidbar 9:2 + 2 times; מֹעֲדוֹ Eicha 2:6 + 3 times + 5 times sfs.; plural מוֹעְדִים Daniel 12:7 + 6 times; מֹעֲדִים Zecharia 8:19 Divrei HaYamim Alef 23:31; מוֹעֲדוֹת Divrei HaYamim Beis 8:13; construct מוֹעֲדֵי Vayikra 23:2 + 6 times; מֹעֲדֵי Vayikra 23:44; sfs. מוֹעֲדַי Yechezkel 44:24; מֹעֲדֵיכֶם Bamidbar 15:3 + 6 times sfs;—
appointed time:
in general with prefix לְ, at an or the appointed time Breishis 18:14; Shemos 13:10, Shemos 23:15; Shemos 34:18; Yehoshua 8:14 (all ), Breishis 17:21; Breishis 21:2, Shmuel Alef 9:24; Shmuel Alef 13:8 (after אשׁר insert either אָמַר Septuagint Targum or שָׂם Driver), v Shmuel Alef 13:11 Melachim Beis 4:16, Melachim Beis 4:17; Chavakuk 2:3; Daniel 8:19; Daniel 11:27, Daniel 11:29, Daniel 11:35; למ׳ דוד at the time appointed with David Shmuel Alef 20:35 (Gesenius' Thesaurus Siegfried-Stade place appointed); c. prefix בְּ Hoshea 2:11 Vayikra 23:4 Bamidbar 9:2, Bamidbar 9:3, Bamidbar 9:7, Bamidbar 9:13; Bamidbar 28:2; c. מִן Shmuel Beis 20:5; עַד עֵת מ׳ Shmuel Beis 24:15 unto the time appointed (but doubtful, see Driver); c. vbs. בא מ׳ Tehillim 102:14; לקח מ׳ Tehillim 75:3; שׂים מ׳ Shemos 9:5; העביר המ׳ Yirmiya 46:17; the stork ידעה מ׳ Yirmiya 8:7 knows her appointed time; מ׳ צאתך Devarim 16:6 time of thy going forth (from Egypt).
in particular (compare Shemos 13:10; Shemos 23:15; Shemos 34:18), sacred season, Revised Version usually set feast or appointed season (wider than חַג, which was only a feast celebrated by a pilgrimage), מ׳ (ימי) יוֹם day(s) of appointed season (that is festivals) Hoshea 9:5; Hoshea 12:10; Eicha 2:7, Eicha 2:22; singular indef. Eicha 1:4; of the feast of booths Devarim 31:10; ‖ חג חדשׁ שׁבת Hoshea 2:13; ‖ שׁבת Eicha 2:6; usually plural מ׳ יהוה Vayikra 23:2, Vayikra 23:4, Vayikra 23:37, Vayikra 23:44, Divrei HaYamim Beis 2:3 Ezra 3:5; with sfs. referring to י׳ Vayikra 23:2; בּמ׳ Bamidbar 15:3; Bamidbar 29:39, Yechezkel 36:38; Yechezkel 46:9; קרית מ׳ city of our solemnities (sacred seasons) Yeshaya 33:20; למ׳ טובים Zecharia 8:19; ‖ שׁבתות Yechezkel 44:24; ‖ חדשׁים Yeshaya 1:14; Divrei HaYamim Alef 23:31; Divrei HaYamim Beis 8:13; Divrei HaYamim Beis 31:3 Nechemia 10:34; ‖ חגים Yechezkel 46:11; חגים חדשׁים Yechezkel 45:17; ‖ ראשׁי חָדְשֵׁכֶם Bamidbar 10:10.—Notes. It is most probable that in Breishis 1:14, where מ׳אֹתֹת, the reference is to the sacred seasons as fixed by the moon’s appearance; and so also עשׂה ירח למ׳ he made the moon for sacred seasons Tehillim 104:19, although many Lexx. & commentaries refer these to the seasons of the year.—למועד מועדים וחצי Daniel 12:7 for a set time, times, and a half = 3 1/2 appointed times = half the prophetic week of years, compare BrMP 453 f.ויאכלו את המ׳ they ate throughout the sacred season (of Maṣṣoth) Divrei HaYamim Beis 30:22 Authorized Version Revised Version, but Gesenius' Thesaurus Siegfried-Stade Be Ke Öt they ate the offerings of the sacred season; Septuagint וַיְכַלּוּ.
appointed meeting: בֵּית מ׳ לְכָל־חַי Iyov 30:23 house of meeting for every living (of She’ol); קְרִאֵי מ׳ Bamidbar 16:2 called to the assembly = קְרִאֵי הָעֵדָה; קרא עלי מ׳ Eicha 1:15 called a festal meeting against me; בקרב מ׳ Tehillim 74:4 in the midst of thine assembly; הַר מוֹעֵד Yeshaya 14:13 mount of meeting or assembly (of the gods; the mountain of the gods in the extreme north, the oriental Olympus, Persian Alborg, Hindu Meru, Babylon. Arallû, compare LenOrigines ii, ch. ix).
appointed place:
the temple, ‖ שֻׂכּוֹ Eicha 2:6, נוּגֵי ממ׳ afflicted (and driven) from the place of assembly Tzefania 3:18 (compare BrMP 225).
synagogues, כָּל־מוֹעֲדֵי־אֵל בָּאָרֶץ all the appointed places of Ēl in the land Tehillim 74:8 = בֵּית וַעַד Sota Tehillim 9:15.
appointed sign, signal, Shoftim 20:38.
אֹהֶל מוֹעֵד tent of meeting (of God with his people: see יָעַד Niph. 1); the sacred tent of the Exodus (see אֹהֶל 3) Shemos 33:7(×2) Bamidbar 12:4; Devarim 31:14(×2), Bamidbar 11:16; often in P, as Shemos 27:21; Shemos 29:4; Vayikra 1:1, Vayikra 1:3; Yehoshua 18:1; Yehoshua 19:51, etc. (131 times); elsewhere only Shmuel Alef 2:22 (om. Septuagint), Melachim Alef 8:4 = Divrei HaYamim Beis 5:5, Divrei HaYamim Alef 6:17; Divrei HaYamim Alef 9:21; Divrei HaYamim Alef 23:32; Divrei HaYamim Beis 1:3, Divrei HaYamim Beis 1:6, Divrei HaYamim Beis 1:13.
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מוֹצָא
noun (masc.) Hoshea 6:3 place or act of going forth, issue, export, source, spring;—absolute מ׳ Iyov 28:1 Tehillim 75:7; construct מ׳ Bamidbar 30:13 + 9 times; מֹצָא Iyov 38:27; Daniel 9:25; with suffix מוֹצָאֲךָ Shmuel Beis 3:25; מֹצָאוֹ Hoshea 6:3; מוֹצָאוֹ Tehillim 19:7; plural construct מוֹצָאֵי Yeshaya 41:18 + 5 times; with suffix מוֹצָאָיו Yechezkel 43:11; מוֹצָאֵיהֶם Bamidbar 33:2(×2); מוֹצָאֵיהֶן Yechezkel 42:11;—
a going forth:
the act, of י׳ Hoshea 6:3; of the sun = rising Tehillim 19:7 (see יצא 1st feminine); of a man Shmuel Beis 3:25 (opposite מָבוֹא Kesiv); מ׳ דָּבָר Daniel 9:25 going forth of a command.
concrete, מוֹצָאֵי גּוֹלָה Yechezkel 12:4 goings forth of exile, that is those going forth into exile (in simile).
way out, exit: concrete, of chambers in temple Yechezkel 42:11; Yechezkel 43:11 (opposite מוֹבָאָיו); מוֹצָאֵי הַמִּקְדָּשׁ Yechezkel 44:5 (opposite מְבוֹא הַבַּיִת).
that which goes forth:
utterance of mouth or lips (especially of solemn or formal speech), מוֹצָא פִי־י׳ Devarim 8:3; מ׳ שְׂפָתַי Yirmiya 17:16 Tehillim 89:35; so Devarim 23:24 Bamidbar 30:13.
place of going forth:
source or spring of water Melachim Beis 2:21 Yeshaya 58:11 (in simile), Tehillim 107:33 (‖ נְהָרוֹת) v Tehillim 107:35 (‖ אֲגַם־מים) = Yeshaya 41:18 (‖ the same); מוֹצָא מֵימֵי גִיחוֹן הָעֶלְיוֹן Divrei HaYamim Beis 32:30.
place of departure of Israel on march Bamidbar 33:2(×2).
מוֹצָא = east (place of sun’s going forth) Tehillim 75:7 (opposite מַעֲרָב); zeugmatically, Tehillim 65:9 מוֹצָאֵי בֹּקֶר וָעֶרֶב that is the east and the west (compare the two Orients, Qor 43:37).
place whence silver comes = mine Iyov 28:1; וּלְהַצְמִיחַ מֹצָא דֶשֶׁא Iyov 38:27 and to cause the growing-place (others, the growth) of young grass to sprout.
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מוֹצָא²
proper name (masc.)
son of Caleb by Ephah his concubine Divrei HaYamim Alef 2:46, Septuagint Ιωσα(ν), SeptuagintL Μουσα.
a descendant of Saul Divrei HaYamim Alef 8:36, Divrei HaYamim Alef 8:37 (Septuagint Μαισα) = Divrei HaYamim Alef 9:42, Divrei HaYamim Alef 9:43 (Septuagint Μασσα; SeptuagintL in both Μωσα).
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מוּצָק
noun (masc.) a casting; מ׳ אֶחָד Melachim Alef 7:37 (of metal); of dust compacted into clod בְּצֶקֶת עָפָר לַמּוּצָק Iyov 38:38.—ii. מוצק see under צוק.
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מוֹקֵד
n.[m.] a burning mass;—absolute עַצְמוֹתַי כְּמוֹקֵד נִחָ֑רוּ Tehillim 102:4 my bones are scorched through like a burning mass; plural construct, figuratively of י׳’s judgment, מוֹקְדֵי עוֹלָם Yeshaya 33:14 (‖ אֵשׁ אוֹכֵלָ֔ה).
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מוֹקְדָה
noun (fem.) hearth (= place of burning), only of 3, the plate or top of altar, on which burnt-offering was laid and consumed, הִוא הָעוֹלָה עַל מ׳ עַל הַמִּזְבֵּחַ Vayikra 6:2 (followed by וְאֵשׁ הַמִּזְבֵּחַ תּוּקַד בּוֹ).
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מוֹקֵשׁ
noun (masc.) Mishlei 12:13 proposes a bait or lure in a fowler’s net; then figuratively snare—absolute מוֹקֵשׁ Shemos 10:7 + 15 times; construct Mishlei 18:7; Mishlei 20:25; plural מוֹקְשִׁים Tehillim 64:6 Iyov 40:24; מֹקְשִׁים Tehillim 140:6; construct מוֹקְשֵי Tehillim 18:6 + 3 times; מֹקְשֵׁי Shmuel Beis 22:6; f. מֹקְשׁוֹת Tehillim 141:9; bait or lure, in a net for birds Amos 3:5; will not pierce nostril of hippopotamus Iyov 40:24; elsewhere figuratively of what allures and entraps any one to disaster or ruin; Moses a snare to Egyptians Shemos 10:7; מוֹקְשֵׁי עָם Iyov 34:30, of men who are the ruin of their people; idols and idol-worship a pernicious lure to Israel Shemos 23:33, Devarim 7:16 Shoftim 2:3; Shoftim 8:27 Tehillim 106:36; so alliances with Canaanites Shemos 34:12, Yehoshua 23:13; Michal, to David Shmuel Alef 18:21; of י׳ as cause of ruin to evildoers Yeshaya 8:14; of plots of wicked Tehillim 64:6; Tehillim 140:6 (verb שִׁית; ‖ פַּח, חֲבָלִים, רֶשֶׁת), Tehillim 141:9 (‖ פַּח); a lure or snare for wicked in their transgressions Mishlei 29:6 Tehillim 69:23 (‖ פַּח); consisting in transgressions of lips Mishlei 12:13, compare Mishlei 18:7; Mishlei 20:25; in wrathfulness Mishlei 22:25; in fear of man Mishlei 29:25; מ׳ מָוֶת Tehillim 18:6 = Shmuel Beis 22:6 (‖ חֶבְלֵי שְׁאוֹל), Mishlei 13:14; Mishlei 14:27.
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מוֹרָא
noun (masc.) Devarim 4:34 fear, מ׳ Malachi 2:5 + 3 times; מֹרָא Devarim 26:8; sfs. מוֹרָאִי Malachi 1:6; מוֹרָאוֹ Yeshaya 8:12; מוֹרַאֲכֶם v Yeshaya 8:13 + 2 times; plural מוֹרָאִים Devarim 4:34;—
fear, terror, ‖ חַת Breishis 9:2; ‖ פַּחַד Devarim 11:25.
reverence: אַיֵּה מוֹרָאִי where is the reverence due to me Malachi 1:6.
object of reverence, especially God Yeshaya 8:12, Yeshaya 8:13 Tehillim 76:12; ‖ בְּרִית Malachi 2:5.
awe-inspiring spectacle or deed (ה)מ׳ (ה)גּדול(ים) Devarim 4:34; Devarim 26:8; Devarim 34:12 Yirmiya 32:21.
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מוֹרָה
n.[m.] שִׁיתָה מוֹרָה לָהֶם Tehillim 9:21, probably appoint (Hoshea 6:11) terror (that is some awe-inspiring exhibition of power) for them Gesenius' Thesaurus Siegfried-Stade Revised Version Ewald De Hu Pe Cheyne after Mas Targum Aq Jer (מוֹרָה a variation of or probably error for מוֹרָא); poss. set them a teacher, master Baethgen after Septuagint Vulgate Peshitta מוֹרֶה, νομοθέτην; neither altogether satisfactory.
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מוֹרָד
n.[m.] descent, slope; absolute מו׳ Micha 1:4 + 2 times; construct מוֹרַד Yehoshua 10:11 Yirmiya 48:5;—
descent, slope, as designation of locality Yehoshua 7:5; Yehoshua 10:11 (בְּמ׳ בֵּית־חוֹרֹן; both ); בְּמ׳ חֹרוֹנַיִם Yirmiya 48:5; + חֹרֹנַיִם בַּמּוֹרָד ins. in Shmuel Beis 13:34 Septuagint Wellhausen Driver; in generally כְּמַיִם מֻגָּרִים בְּמוֹרָד Micha 1:4.
מַעֲשֵׂה מוֹרָ֑ד Melachim Alef 7:29 work of descent, that is hanging-work (VB).
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מוֹרֶה
noun (masc.) Tehillim 84:7 (early) rain (compare יוֹרֶה);—Yoel 2:23 (‖ גֶּשֶׁם, מַלְקוֹשׁ) v Yoel 2:23 (del. Wellhausen), Tehillim 84:7.
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מוֹרֶה²
noun (masc.) Yeshaya 30, Yeshaya 20 teacher;—absolute in אֵלוֹן מוֹרֶה Breishis 12:6 = אֵלוֹנֵי מֹרֶה Devarim 11:30 (Sam Septuagint אֵלוֹן), the teacher’s terebinth (see אֵלוֹן) near Shechem; compare גִּבְעַת הַמּוֹרֶה Shoftim 7:1 teacher’s hill near the plain of Jezreel, probably Little Hermon, Nebî Davidsonḥî BdPal. 244; the terebinth being a holy tree from which divine teaching was given, and the hill of the teacher the seat of a holy place whence divine teaching was given; see also (of God) Iyov 36:22; here belong probably likewise מוֹרָ֑י Mishlei 5:13, and מוֹרֶיךָ Yeshaya 30:20(×2).
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מוֹרָשָׁה
noun (fem.) a possession;—מ׳ Shemos 6:8 + 8 times;—of land Devarim 33:4 (poem), Shemos 6:8, Yechezkel 11:15; Yechezkel 25:10; Yechezkel 33:24; Yechezkel 36:2, Yechezkel 36:5; of people Yechezkel 25:4; Yechezkel 36:3.
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מוֹשָׁב
noun (masc.) Melachim Beis 2:19 seat, assembly, dwelling-place, dwelling, dwellers;—absolute מ׳ Tehillim 107:4 + 4 times; construct מוֹשַׁב Shemos 12:40 + 9 times; with suffix מוֹשָׁבִי Iyov 29:7 etc.; plural construct מוֹשְׁבֵי Yechezkel 34:13; with suffix 2nd masculine plural מוֹשְׁבֹתֵיכֶם etc. Shemos 12:20 + 11 times; with suffix 3rd masculine plural מוֹשְׁבֹתָם etc. Shemos 10:23 + 5 times; מוֹשְׁבֹתֵיהֶם Yechezkel 37:23, but read מְשׁוּב׳ their apostasies Septuagint commentaries, see VB; מוֹשְׁבוֹתֵיהֶם Yechezkel 6:14;—
seat Shmuel Alef 20:18, Shmuel Alef 20:25(×2) Iyov 29:7; figuratively מ׳ אלהים יָשַׁבְתִּי Yechezkel 28:2.
sitting = those sitting, sitting company or assembly, מוֹשַׁב עֲבָדָיו Melachim Alef 10:5 (‖ מַעֲמַד מְשָֽׁרְתָיו) = Divrei HaYamim Beis 9:4; so Tehillim 1:1; Tehillim 107:32 (‖ קהל).
dwelling-place of people, tribe, etc., often = territory, district, or, later city; Breishis 10:30; Breishis 27:39 (both J), Shemos 10:23, Bamidbar 24:21, Breishis 36:43, Yechezkel 6:14; Yechezkel 48:15; Divrei HaYamim Alef 4:33; Divrei HaYamim Alef 6:39; Divrei HaYamim Alef 7:28; מ׳ הָאָרֶץ Yechezkel 34:13 = habitable places of the land; distinct from city עָרֵיהֶם בְּמוֹשְׁבֹתָם Bamidbar 31:10, compare Yechezkel 6:6, but also עִיר מוֹשָׁב Tehillim 107:4, Tehillim 107:7, Tehillim 107:36; of Zion as מ׳ י׳ Tehillim 132:13.
alm. = abstr. dwelling בֵּית מוֹשַׁב עִיר Vayikra 25:29; אֶרֶץ מ׳ Bamidbar 15:2 land of your dwelling-place or dwelling.
situation of city Melachim Beis 2:19; location of image Yechezkel 8:3.
time of dwelling Shemos 12:40.
coll. = those dwelling, כֹּל מוֹשַׁב וגו׳ Shmuel Beis 9:12 all those dwelling in the house of Ṣiba—Yechezkel 37:23 see above and מְשׁוּבָה under שׁוּב.
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מֵישָׁע
proper name (masc.) (deliverance)—son of Caleb Divrei HaYamim Alef 2:42, Septuagint Μαρεισα, PeshittaL Μουσα.
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מִישׁוֹר
noun (masc.) Yirmiya 48:8 level place, uprightness;—מ׳ Tehillim 27:11 + 9 times; מִישֹׁר Zecharia 4:7 (see Baer) + 12 times;—
3 antith. הר(ים) Melachim Alef 20:23, Melachim Alef 20:25 Zecharia 4:7; עָקֹב Yeshaya 40:4; מַעֲקַשִּׁים Yeshaya 42:16; + שְׁפֵלָה Divrei HaYamim Beis 26:10; ‖ עֵמֶק Yirmiya 21:13; הַמִּישׁוֹר specifically of the elevated plateau or 3 between the Arnon and Heshbon Devarim 3:10; Devarim 4:43 Yehoshua 13:9, Yehoshua 13:16, Yehoshua 13:17, Yehoshua 13:21; Yehoshua 20:8 Yirmiya 48:8, Yirmiya 48:21.
level place (free from obstacles), figuratively for place of safety, comfort, and prosperity Tehillim 26:12; ארח מ׳ Tehillim 27:11; אֶרֶץ מ׳ Tehillim 143:10.
uprightness (compare מֵישָׁר 2), in government Tehillim 67:5; שֵׁבֶט מ׳ Tehillim 45:7; ‖ צֶדֶק Yeshaya 11:4; שָׁלוֹם Malachi 2:6.
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מוֹתָר
noun (masc.) Mishlei 14:23 abundance, pre-eminence;—
abundance, plenty מוֹתָ֑ר Mishlei 14:23; Mishlei 21:5 (in both opposite מַחְסוֹר).
2, מוֹתַר הָאָדָם מִן־הַבְּהֵמָה אָיִן Koheles 3:19 the superiority of man over beast is nothing.
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מַכְאוֹב
noun (masc.) Tehillim 32:10 pain;—מ׳ absolute Koheles 1:18 + 2 times; construct Tehillim 69:27; with suffix מַכְאוֹבִי (מַכְאֹבִי) Tehillim 38:18 + 3 times, etc.; plural מַכְאוֹבִים Tehillim 32:10 Koheles 2:23; מַכְאֹבוֹת Yeshaya 53:3; with suffix מַכְאֹבָיו Shemos 3:7; מַכְאֹבֵינוּ Yeshaya 53:4;—
pain, physical, Shemos 3:7 (‖ עֳנִי; compare מִפְּנֵי נֹגְשָׂיו in context); Divrei HaYamim Beis 6:29 (‖ נֶגַע); Iyov 33:19.
of mental pain, Tehillim 32:10 (of troubles of wicked), of Babylon Yirmiya 51:8; Tehillim 38:18; Tehillim 69:27 (as result of sin; of י׳’s servant); in י׳’s word to Baruch Yirmiya 45:3 (‖ יָגוֹן, אֲנָחָה), compare of Israel in distress Yirmiya 30:15 (‖ שֵׁבֶר), of Jerus. Eicha 1:12(×2), Eicha 1:18, Koheles 1:18 (יוֹסִיף דַּעַת יוֹסִיף מַכ׳); Koheles 2:23 (‖ כַּעַם עִנְיָנוֹ); partic. of suffering servant of י׳ Yeshaya 53:3, Yeshaya 53:4 (both ‖ חֳלִי).
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מַכְבֵּנָה
(van d. H. מַכְבֵּנָא) proper name (place) Divrei HaYamim Alef 2:49 (represented as having שְׁוָא for father; poss. = foregoing), Septuagint Μαχαβηνα, SeptuagintL Μαχβανα.
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מַכְבַּנַּי
proper name (masc.) a hero of David Divrei HaYamim Alef 12:14.
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מִכְבָּר
noun (masc.) grating or lattice-work, construct מִכְבַּר;—Shemos 27:4 and thou shalt make for it (the alter of burnt-offering in the tab.) מִכְבָּר מַעֲשֵׂה רֶשֶׁת נְחשֶׁת a grating, (even) a network of bronze, which surrounded the lower half of the altar (v Shemos 27:5): so Shemos 38:4; מִכְבַּר הַנְּחשֶׁת Shemos 35:16; Shemos 38:5, Shemos 38:30; Shemos 39:39.
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מָכוֹן
noun (masc.) Daniel 8, Daniel 11 fixed or established place, foundation (chiefly poet.);—absolute מ׳ Shemos 15:17 + 2 times; construct מְכוֹן Melachim Alef 8:39 + 10 times; with suffix מְכוֹנִי Yeshaya 18:4, מְכוֹנוֹ Ezra 2:68; plural with suffix מְכוֹנֶיהָ Tehillim 104:5;—
fixed place of י׳’s abode on earth Shemos 15:17 (song), Melachim Alef 8:13 = Divrei HaYamim Beis 6:2 (poet. fragm.: see Septuagint and DriverIntr. 182); = place, or site of God’s house Ezra 2:68; כָּל־מְכוֹן הַר־צִיּוֹן Yeshaya 4:5, appar. = all the extent of Mt. Zion; redund. (si vera l.) וְהֻשְׁלַךְ מְכוֹן מִקְדָּשׁוֹ Daniel 8:11 and the place of his sanctuary shall be thrown down (on difficulties of see, see Bev); of heavens מְכוֹן שִׁבְתְּךָ Melachim Alef 8:39, Melachim Alef 8:43, Melachim Alef 8:49 = Divrei HaYamim Beis 6:30, Divrei HaYamim Beis 6:33, Divrei HaYamim Beis 6:39, compare Tehillim 33:14; מְכוֹנִי alone Yeshaya 18:4; figuratively צֶדֶק וּמִשְׁפָּט מְכוֹן כִּסְאֶ֑ךָ Tehillim 89:15, so Tehillim 97:2.
foundation, only plural, poet. יָסַד אֶרֶץ עַל־מְכוֹנֶיהָ Tehillim 104:5.
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מִכְלוֹל
noun (masc.) perfection, that is (probably) gorgeous attire, Yechezkel 23:12; Yechezkel 38:4 (of warriors) לְבֻשֵׁי מִכְלוֹל.
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מִכְלָל
noun (masc.) completeness, perfection, Tehillim 50:2 מִצִּיּוֹן מִכְלַל יֹ֑פִי out of Zion, the perfection of beauty (compare כָּלִיל 1), hath God shined.
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מִכְמָס
proper name (place) Ezra 2:27 = Nechemia 7:30; = מִכְמָשׂ (see Baer’s notes) Shmuel Alef 13:2 + 6 times 1 S, + 2 times;—city in Benjamin, N. from Geba and Jerusalem Shmuel Alef 13:2, Shmuel Alef 13:5 (E. from Bethaven), v Shmuel Alef 13:11, Shmuel Alef 13:16, Shmuel Alef 13:23; Shmuel Alef 14:5, Shmuel Alef 14:31 Yeshaya 10:28 Nechemia 11:31; אַנְשֵׁי מ׳ Ezra 2:27 = Nechemia 7:30. Septuagint Μαχ(ε)μας, etc. (On Mikmās see RobinsonBR i, 440 ff. BuhlGeogr. § 96).
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מִכְמָר
n.[m.] net, snare, bringing an animal to its fall, כְּתוֹא מ׳ Yeshaya 51:20 like an antelope of (in) a net or snare (compare ii. חֵרֶם p. 357, ii. רֶשֶׁת p. 440).
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מַכְמֹר
net, snare (see foregoing)—plural with suffix יִפְּלוּ בְּמַכְמֹרָיו רְשָׁעִים Tehillim 141:10; so Gratz Cheyne Tehillim 140:11 (במכמרות for Masoretic Text בְּמַהֲמֹרוֹת, see p. 243).
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מִכְמֶ֫רֶת
noun (fem.) net, fishing-net; singular with suffix מִכְמַרְתּוֹ Chavakuk 1:15 (‖ חַכָּה, and חֵרֶם), v Chavakuk 1:16, both in figuratively of conquering Chaldeans.
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מִכְמֹ֫רֶת
noun (fem.) the same; וּפֹרְשֵׂי מ׳ עַל־פְּנֵי־מַיִם Yeshaya 19:8 (‖ מַשְׁלִיכֵי בַיְאוֹר חַכָּה).
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מִכְנָס
noun (masc.) Yechezkel 44:18 only dual (or plural) drawers (connex. with above √ כנס obscure; Dillmann der. from כנס = גנז cover up, hide (compare Duhm Yeshaya 28:20), which Gesenius' Thesaurus also comp.)—only construct מִכְנְסֵי;—a priestly garment of linen מִכְנְסֵי פִשְׁתִּים Yechezkel 44:18; מִכְנְסֵי (הַ)בָּד Shemos 28:42; Shemos 39:28 Vayikra 6:3; Vayikra 16:4 (all P).
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מִכְסֶה
n.[m.] covering;—מ׳ Shemos 26:14; Shemos 36:19; construct מִכְסֵה Breishis 8:13 + 10 times; with suffix מִכְסֵהוּ Shemos 35:11 + 2 times;—
covering of the ark, deck-roof (Septuagint στέγη) Breishis 8:13.
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מֶ֫כֶס
noun (masc.) computation, proportion to be paid, tax (Palmyrene מכסא ReckendorfZMG 1885, 379 ff.; Mishnaic Hebrew מֶכֶס, Aramaic מִכְסָא, ܡܰܟܣܳܐ tax (hence Arabic مَكْسٌ as loan-word Frä283); Assyrian miksu, DelitzschHWB 407 (√ מכס); Mishnaic Hebrew מוֹכֵס tax-collector; so Assyrian makkasu, compare Arabic مَكَّاسٌ )Bamidbar 31:28 וַהֲרֵמֹתָ֫ מ׳ לי׳ and thou shalt separate a tax (duty levied on the spoil) for י׳, v Bamidbar 31:37, Bamidbar 31:38, Bamidbar 31:39, Bamidbar 31:40, Bamidbar 31:41 (all P).
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מִכְשׁוֹל
noun (masc.) Yirmiya 6:21 a stumbling, means or occasion of stumbling, stumbling-block;—מ׳ absolute Yeshaya 8:14 + 3 times, מִכְשֹׁל Vayikra 19:14; construct מִכְשׁוֹל Shmuel Alef 25:31 + 6 times Ez; plural מִכְשֹׁלִים Yirmiya 6:21 + Yechezkel 21:20 Masoretic Text (Co and elsewhere מֻכְשָׁלִים, see below);—
stumbling, צוּר מ׳ Yeshaya 8:14 (figuratively) a rock of stumbling (that is over which one stumbles); literally הַרְבֵּה הַמִּכְשֹׁלִים Yechezkel 21:20 an abundance of stumblings, falls (si vera l.; Septuagint οἱ ἀσθενοῦντες, apar. reading pt., compare Smend; so Co Davidson (as a possibility), that is מֻכְשָׁלִים Hoph. participle (בינוני) of כשׁל = those who have stumbled or been overthrown).
means, or occasion of stumbling, stumbling-block;
literally Vayikra 19:14.
figuratively of misfortune, calamity Tehillim 119:165; in divine judgment Yirmiya 6:21 Yechezkel 3:20, as a hindrance to restoration of people Yeshaya 57:14.
in ethical sense מ׳ עֲוֹנָם Yechezkel 7:19 a stumbling-block of (that is occasioning) their iniquity, so Yechezkel 14:3, Yechezkel 14:4, Yechezkel 14:7; Yechezkel 18:30; Yechezkel 44:12 (mostly with ref. to idols).
מ׳ לֵב Shmuel Alef 25:31 a stumbling-block of heart that is ground for remorse.
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מִכְתָּב
noun (masc.) Divrei HaYamim Beis 21:12 writing;—absolute מ׳ Devarim 10:4 + 5 times; construct מִכְתַּב Shemos 32:16 + 2 times;—
= hand-writing וְהַמִּכְתָּב מִכְתַּב אֱלֹהִים הוּא Shemos 32:16.
= thing written, Shemos 39:30 (direct object cogn. c. כָּתַב), Devarim 10:4; specif. a royal enactment or edict (= כְּתָב 4), Divrei HaYamim Beis 35:4 (‖ כְּתָב), Divrei HaYamim Beis 36:22 = Ezra 1:1; a prophetic writing Divrei HaYamim Beis 21:12.
in a title, מ׳ לְחִזְקִיָּהוּ Yeshaya 38:9 Writing of Hezekiah.
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מִכְתָּם
n.[m.] Mikhtām, a term. techn. in ψ-titles, meaning unknown (Septuagint στηλογραφία: compare Baethgen Ps. p. xiii f.); always c. לְדָוִד:—מ׳ לְדָוִד Tehillim 16:1; Tehillim 60:1; לְדָוִד מ׳ Tehillim 56:1; Tehillim 57:1; Tehillim 58:1; Tehillim 59:1.
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מַלְאָךְ
noun (masc.) messenger;—מ׳ Shemos 23:20 + 48 times; construct מַלְאַךְ Breishis 16:7 + 69 times; sfs. מַלְאָכִי Shemos 23:23 + 3 times; מַלְאָכוֹ Breishis 24:7, Breishis 24:40; plural מַלְאָכִים Breishis 32:4 + 63 times + מלאכים Shmuel Beis 11:1 Kesiv (< Qr מלכים); construct מַלְאֲכֵי Breishis 28:12 + 11 times; מַלְאָכֶיךָ Bamidbar 24:12, Melachim Beis 19:23; מַלְאָכֵכֵה Nachum 2:14 error for מַלְאָכֵכִי = מַלְאָכַיְכִי Gesenius' Hebrew Grammar (ed. Kautzsch) § 91, (2), Anm. 2 or < for מַלְאָכֵךְ by dittogr. from following הוֹי Konig ii. 1.S 571). מַלְאָכָיו Divrei HaYamim Beis 36:15 + 8 times;—
messenger,
priest Malachi 2:7, probably Koheles 5:5 (Revised Version angel).
מֵלִיץ Iyov 33:23, a messenger from God acting as an interpreter and declaring what is right (angel of Revised Version too specific).
figuratively מ׳ רָעִים messengers of evil Tehillim 78:49; מ׳ מות messengers of death Mishlei 16:14; ‖ רוחות winds his messengers Tehillim 104:4.
angel, as messenger of God, מלאכים with God in theophanies Breishis 19:1, Breishis 19:15; Breishis 28:12; Breishis 32:2, praising him; Tehillim 103:20; Tehillim 148:2; in his sight not without error Iyov 4:18 charged with the care of the pious Tehillim 91:11; elsewhere singular sent to a prophet Melachim Alef 13:18; Melachim Alef 19:5, Melachim Alef 19:7; Melachim Beis 1:3, Melachim Beis 1:15; Zecharia 1:9 + 18 times in Zecharia 1-6; excellent, wise, powerful Shmuel Alef 29:9 Shmuel Beis 14:17, Shmuel Beis 14:20; Shmuel Beis 19:28 Zecharia 12:8; encamping about the faithful Tehillim 34:8; chasing his enemies Tehillim 35:5, Tehillim 35:6; destroying by judgment of Yahweh Shmuel Beis 24:16, Shmuel Beis 24:17 = Divrei HaYamim Alef 21:12-30; Melachim Beis 19:35 = Yeshaya 37:36 = Divrei HaYamim Beis 32:21.
the theophanic angel (ה)אלהים מ׳ in the story of E: Breishis 21:17; Breishis 31:11 Shemos 14:19, also in Shoftim 6:20; Shoftim 13:6, Shoftim 13:9; מ׳ יהוה in the story of J: Breishis 16:7, Breishis 16:9, Breishis 16:10, Breishis 16:11; Breishis 22:11, Breishis 22:15; Shemos 3:2 Bamidbar 22:22, Bamidbar 22:23, Bamidbar 22:24, Bamidbar 22:25, Bamidbar 22:26, Bamidbar 22:27, Bamidbar 22:31, Bamidbar 22:32, Bamidbar 22:34, Bamidbar 22:35 and in Shoftim 2:1, Shoftim 2:4; Shoftim 5:23; Shoftim 6:11, Shoftim 6:12, Shoftim 6:21(×2), Shoftim 6:22(×2); Shoftim 13:3, Shoftim 13:13, Shoftim 13:15, Shoftim 13:16(×2), Shoftim 13:17, Shoftim 13:18, Shoftim 13:20(×2), Shoftim 13:21; הַמַּלְאָךְ Breishis 48:16; מַלְאָךְ Shemos 23:20, Shemos 33:2; Bamidbar 20:16, Hoshea 12:5; מַלְאָכִי Shemos 23:23, Shemos 32:34; מַלְאָכוֹ Breishis 24:7, Breishis 24:40, מ׳ פניו Yeshaya 63:9 (referring to the ancient מלאך); מ׳ הברית Malachi 3:1 (referring to the advent of י׳ for judgment, see Br MP 473). The theophanic angel is not mentioned in D and P.
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מְלָאכָה
noun (fem.) occupation, work (for מַלְאָכָה; compare Phoenician מלאכת labour)מ׳ Shemos 12:16 + 102 times; מְלָ֑אכֶת Divrei HaYamim Beis 13:10; construct מְלֶאכֶת Shemos 35:24 + 42 times; with suffix מְלַאכְתְּךָ Yonah 1:8; מְלַאכְתֶּ֑ךָ Shemos 20:9 + 2 times; מְלַאכְתּוֹ Breishis 2:2 + 13 times; plural construct מַלְאֲכוֹת Divrei HaYamim Alef 28:19; with suffix מַלְאֲכוֹתֶיךָ Tehillim 73:28;—
occupation, business, מַה מְּלַאכְתְּךָ what is thy occupation Yonah 1:8; business of a steward Breishis 39:11; diligent in business Mishlei 22:29; slack in business Mishlei 18:9.
property in which one is occupied, מ׳ רעהו his neighbour’s property Shemos 22:7, Shemos 22:10; possessions of herds and flocks Breishis 33:14, Shmuel Alef 15:9 (compare מִקְנֶה); מ׳ רבה great property Divrei HaYamim Beis 17:13.
work as something done or made:
of God in creation Breishis 2:2(×2), Breishis 2:3, in judgment Yirmiya 50:25, in general Tehillim 73:28.
of men, מ׳ עור leather-work Vayikra 13:48, Vayikra 13:51, מ׳ השׂדה work in the field Divrei HaYamim Alef 27:26; in building Mishlei 24:27 +, the walls of Jerusalem Nechemia 4:5 +, making the tabernacle and its furniture Shemos 36:2 +, the temple Melachim Alef 5:30 +; work of the potter Yirmiya 18:3, of the seaman Tehillim 107:23, of the Levites Divrei HaYamim Alef 26:29, of priests in the sacrifices Divrei HaYamim Beis 29:34; †מְלָאכֶת (הָ)עֲבֹדָה phrase of P, Shemos 35:24; Shemos 36:1, Shemos 36:3; Vayikra 23:7, Vayikra 23:8, Vayikra 23:21, Vayikra 23:25, Vayikra 23:35, Vayikra 23:36; Bamidbar 28:18, Bamidbar 28:25, Bamidbar 28:26; Bamidbar 29:1, Bamidbar 29:12, Bamidbar 29:35 also Divrei HaYamim Alef 9:13, Divrei HaYamim Alef 9:19; Divrei HaYamim Alef 28:13, Divrei HaYamim Alef 28:20; Divrei HaYamim Beis 24:12; המ׳ לעבדה Divrei HaYamim Alef 23:24; עבדה למ׳ Shemos 36:5; compare the phrase עֹשֵׂה המ׳ workmen Ezra 3:9 Nechemia 2:16; עֹשִׂים במ׳ Melachim Alef 5:30; Melachim Alef 9:23 +; כל מ׳ any work forbidden on the Sabbath Shemos 20:9, Shemos 20:10; Vayikra 23:3 Devarim 5:13, Devarim 5:14 Yirmiya 17: Yirmiya 17:22, Yirmiya 17:24; on holy convocations Shemos 12:16; Vayikra 16:29; Vayikra 23:28, Vayikra 23:30; Vayikra 23:31 Bamidbar 29:7.
public business:
religious, putting away foreign wives Ezra 10:13; מ׳ יהוה Divrei HaYamim Alef 26:30; ם הַקֹּדֶשׁ Shemos 36:4; Shemos 38:24, מ׳ קדשׁ הקדשׁים Divrei HaYamim Alef 6:34; מ׳ אהל מועד Shemos 35:21, מ׳ בית י׳ Divrei HaYamim Alef 23:4 Ezra 3:8; Ezra 6:22 Nechemia 10:34; Nechemia 11:22.
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מַלְאָכִי
appar. proper name (masc.) Malachi, Malachi 1:1, but in fact not historical name of author, nor pseudonym for Ezra; probably a conjecture based on Malachi 3:1; so many moderns; see Driver Intr.
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מַלְבּוּשׁ
[מַלְבֻּשׁ] noun (masc.) Tzefania 1:8 raiment, attire;—absolute Melachim Beis 10:22 + 2 times; with suffix מַלְבּוּשֵׁךְ Yechezkel 16:3; plural with suffix מַלְבּוּשַׁי Yeshaya 63:3; מַלְבּוּשֵׁיהֶם Divrei HaYamim Beis 9:4(×2), מַלְבֻּשֵׁיהֶם Melachim Alef 10:5;—raiment, Melachim Beis 10:22 (for worshippers, ‖ לְבוּשׁ), Iyov 27:16 (as wealth); of Jerus. under figuratively of infant Yechezkel 16:13; מַל׳ נָכְרִי Tzefania 1:8 foreign attire (direct object with לָבַשׁ); plural of garments of Sol.’s servants Melachim Alef 10:5 = Divrei HaYamim Beis 9:4 a, + Divrei HaYamim Beis 9 Divrei HaYamim Beis 4 b; of י׳ under figuratively of warrior Yeshaya 63:3.
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מָלוֹן
noun (masc.) lodging-place, inn, khan;—absolute מ׳ Breishis 42:27 + 5 times; construct מְלוֹן Melachim Beis 19:23; Yirmiya 9:1;—lodging-place, inn, khal (?) Breishis 42:27; Breishis 43:21; Shemos 4:24; מְ׳ אֹרְחִים Yirmiya 9:1; = camp (of Isr.) for a night, Yehoshua 4:3 (+ לין), v Yehoshua 4:8; of Assyrians Yeshaya 10:29; figuratively מְלוֹן קִצֹּה֯ Melachim Beis 19:23, that is its (Lebanon’s) remotest camping-ground, hyperb. of Assyrian conquest; so read probably in ‖ Yeshaya 37:24 for Masoretic Text מְרוֹם ק׳, compare Dillmann Duhm Kittel CheyneHaupt..
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מִלְחָמָה
noun (fem.) battle, war;—absolute מ׳ Breishis 14:2, Breishis 14:8 Shemos 1:10 +; construct מִלְחֶ֫מֶת Shmuel Alef 13:22 (מ׳ מִכְמָשׁ Septuagint Th Wellhausen Budde H.P. Smith Ewald's Hebrew Grammar § 188 c Konigii 182 > absolute Gesenius' Thesaurus and elsewhere); with suffix מִלְחַמְתִּי Divrei HaYamim Beis 35:21; מִלְחַמְתְּךָ Shmuel Beis 11:25; מִלְחַמְתֶּ֑ךָ Yeshaya 41:12, etc.; plural מִלְחָמוֹת Yeshaya 42:13 + 7 times Ch ψψ; construct מִלְחֲמוֹת Shoftim 3:1 +, etc.;—battle, Breishis 14:8 Shmuel Alef 17:1, Shmuel Alef 17:2, Shmuel Alef 17:8; Shmuel Alef 31:3 Melachim Alef 20:14, Melachim Alef 20:18, Melachim Alef 20:29, Melachim Alef 20:39 + often; war, Breishis 14:2 Shemos 1:10 Devarim 20:12 Yehoshua 11:23; Yehoshua 14:15 Shmuel Beis 3:1 (וַתְּהִי הַמִּלְחָמָה אֲרֻכָּה) +; מִלְחֲמוֹת כְּנָ֑עַן Shoftim 3:1; סֵפֶר מִלְחֲמֹת י׳ Bamidbar 21:14; direct object cogn. c. נלחםShmuel Alef 8:20 Divrei HaYamim Beis 32:8 and (מִלְחֲמוֹת י׳) Shmuel Alef 18:17; Shmuel Alef 25:28†; = art of war, למד מ׳ Yeshaya 2:4 learn war = Micha 4:3; למּד מ׳ Shoftim 3:2 teach war, fighting; מְלַמֵּד יָדַי לַמּ׳ Shmuel Beis 22:35 = Tehillim 18:35, compare Tehillim 144:1; לְמוּדֵי מ׳ Divrei HaYamim Alef 5:18, מְלֻמְּדֵי מ׳ Shir HaShirim 3:8 instructed in war; once = battlefield וַיָּבֹאוּ עַד הַמּ׳ Shmuel Alef 14:20 (so KittelKauAT). The most freq. phrases are: †אִישׁ מ׳ Yeshaya 3:2 Shmuel Alef 16:18; Shmuel Alef 17:33 Shmuel Beis 17:8 Yechezkel 39:20 Yehoshua 17:1, also (coll.) Shoftim 20:17, of י׳ Shemos 15:3 (poem); אַנְשֵׁי הַמּ׳ Yehoshua 6:3; Yehoshua 10:24 (both ), Devarim 2:14, Devarim 2:16 Yehoshua 5:4, Yehoshua 5:6 (all D), Yirmiya 38:4; Yirmiya 39:4; Yirmiya 41:3, Yirmiya 41:16; Yirmiya 49:26; Yirmiya 51:32; Yirmiya 52:7, Yirmiya 52:25, also Melachim Alef 9:22 Melachim Beis 25:4 Bamidbar 31:28, Bamidbar 31:49, Yoel 4:9; late אַנְשֵׁי מ׳ Yoel 2:7 Divrei HaYamim Alef 12:39 (v Divrei HaYamim Alef 12:38 van d. H) Divrei HaYamim Beis 8:9; Divrei HaYamim Beis 17:13; אִישׁ מִלְחָמוֹת Yeshaya 42:13 Divrei HaYamim Alef 28:3; אַנְשֵׁי מִלְחַמְתָּהּ Yirmiya 50:30 her men of war, compare Yeshaya 41:12 Yechezkel 27:10, Yechezkel 27:27; אִישׁ מִלְחֲמוֹת תֹּעִי Shmuel Beis 8:10 a man of battles of Toi, that is his frequent opponent (see Driver), = Divrei HaYamim Alef 18:10; seldom גִּבּוֹר מ׳ Tehillim 24:8 (of י׳), גִּבּוֹרֵי מ׳ Divrei HaYamim Beis 13:3; שָׂרֵי מִלְחָמוֹת Divrei HaYamim Beis 32:6; עַם הַמּ׳ Yehoshua 8:1, Yehoshua 8:3; Yehoshua 10:7; Yehoshua 11:7, compare Yehoshua 8:11 (all ), compare also Shmuel Alef 13:16 add. Septuagint Wellhausen Driver, compare Klostermann; אַנְשֵׁי חַיִל לַמּ׳ Yirmiya 48:14; צְבָא מ׳ battle-host Yeshaya 13:4, so צ׳ הַמּ׳ Bamidbar 31:14; also גְּדוּדֵי צְבָא מ׳ Divrei HaYamim Alef 7:4, יֹצְאֵי צ׳ לַמּ׳ v Divrei HaYamim Alef 7:11, אַנְשֵׁי צָבָא לַמּ׳ Divrei HaYamim Alef 12:9 (v Divrei HaYamim Alef 12:8 van d. H)†; weapons of war, כְּלֵי (ה)מ׳ Shoftim 18:11, Shoftim 18:17 Yirmiya 21:4; Yirmiya 51:20 Divrei HaYamim Alef 12:34 (v Divrei HaYamim Alef 12:33 van d. H), also figuratively Shmuel Beis 1:27 (‖ גִּבּוֹרִים); כְּלֵי צְבָא מ׳ Divrei HaYamim Alef 12:38 (v Divrei HaYamim Alef 12:37 van d. H.); קֶשֶׁת מ׳ Zecharia 9:10; Zecharia 10:4; כְּלֵי מִלְחַמְתּוֹ his weapons of war Shmuel Alef 8:12 Devarim 1:41, compare Shoftim 18:16 Yechezkel 32:17; דִּבְרֵי הַמּ׳ = the news of the battle Shmuel Beis 11:18, Shmuel Beis 11:19 + v Shmuel Beis 11:22 add. Septuagint The Wellhausen Klostermann Driver Budde. Freq. combin. with vbs. are: עָרַךְ מ׳ draw up battle-line Shoftim 20:22 +, followed by אֵת with = against Breishis 14:8 Shoftim 20:20, followed by עִם Divrei HaYamim Beis 13:3; אסר המּ׳ that is begin the battle Melachim Alef 20:14, compare Divrei HaYamim Beis 13:3; וַתִּקְרַב הַמּ׳ Melachim Alef 20:29 and the battle was joined; עָשָׂה מ׳ make war Mishlei 20:8; Mishlei 24:6 Divrei HaYamim Alef 22:8, followed by אֵת with Breishis 14:2 Yehoshua 11:18, followed by עִם Devarim 20:12, Devarim 20:20 Divrei HaYamim Alef 5:10, Divrei HaYamim Alef 5:19; †יָצָא לַמּ׳ עִם Shoftim 20:14, Shoftim 20:20, Shoftim 20:28, c. עַל Melachim Alef 8:44 Divrei HaYamim Beis 6:34; הָלַךְ לַמּ׳ עִם Melachim Beis 8:28; נגשׁ לַמּ׳ עִם Shoftim 20:23, c. בְּ Shmuel Alef 7:10 Shmuel Beis 10:13, absolute Yirmiya 46:3†; וַתְּהִי הַמּ׳ עִם Shmuel Beis 21:18, Shmuel Beis 21:19, c. בֵּין Shmuel Beis 3:1, compare v Shmuel Beis 3:6 +; †קִדַּשׁ מ׳ consecrate war, that is open a campaign (with sacred rites, Cheyne) Micha 3:5 Yirmiya 6:4 (both c. על), Yoel 4:9; compare †וְהַמּ׳ הִדְבִּיקָתְהוּ Shoftim 20:42 and the battle clung to them; וַתַּעֲלֶה הַמּ׳ Shmuel Beis 22:35 and the battle rose (high) = Divrei HaYamim Beis 18:34; וַתִּטּשׁ הַמּ׳ Shmuel Alef 4:2, read וַתֵּט הַמּ׳ (Septuagint Wellhausen Klostermann Budde, compare Driver) and the battle inclined (in favour of one side); נָפוֹצֶת הַמּ׳ Shmuel Beis 18:8 Keri the battle was spread (extended), so read Shmuel Alef 14:24 add. Septuagint The Wellhausen Klostermann Driver; תָּקוּם עָלַי מ׳ Tehillim 27:3 if war rise against me†; הַמּ׳ כָּבֵ֑דָה Shoftim 20:34 the battle was severe, compare וַתִּכְבַּד הַמּ׳ אֶל־שָׁאוּל Shmuel Alef 31:3 = Divrei HaYamim Alef 10:3 (על for אל); so וַתְּהִי הַמּ׳ חֲזָקָה Shmuel Alef 14:52, חָזַק מִמֶּנּוּ הַמּ׳ Melachim Beis 3:26; וַתְּהִי הַמּ׳ קָשָׁה Shmuel Beis 2:17: compare כֹּבֶד מ׳ Yeshaya 21:15, עֱזוּז מ׳ Yeshaya 42:25.
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מַלְקוֹחַ
noun (masc.) Yeshaya 49:25 booty, prey (compare לָקַח 9);—הֲיֻקַּח מִגִּבּוֹר מ׳ Yeshaya 49:24 (‖ שְׁבִי), compare v Yeshaya 49:25 (‖ the same); Bamidbar 31:26 (‖ the same), Bamidbar 31:11 (‖ שָׁלָל), v Bamidbar 31:12 (‖ the same + שְׁבִי, that is here, only, disting. from captives), v Bamidbar 31:32 (‖ יֶתֶר הַבָּ֔ז), v Bamidbar 31:27.
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מַלְקוֹחַ²
n.[m.] jaw (as taking, seizing food);—dual with suffix וּלְשׁוֹנִי מֻדְבָּק מַלְקוֹחָ֑י Tehillim 22:16 and my tongue is made to cleave to my jaws, that is my gums.
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מֶלְקָחַ֫יִם
[מַלְקָחַיִם] n.[m.]dual tongs, snuffers;—
tongs used at altar of temple, for lifting coal, in Is.’s vision, Yeshaya 6:6.
lamp-snuffers, in temple Melachim Alef 7:49 = Divrei HaYamim Beis 4:21; in tabern. with suffix (ref. to lamp-stand, מְנוֹרָה) מַלְקָחֶיהָ Shemos 25:38; Shemos 37:23 Bamidbar 4:9 (all P).
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מַלְקוֹשׁ
noun (masc.) Yirmiya 3:3 latter-rain, spring-rain (that is showers of March–April; important, as strengthening and maturing crops); מ׳ Hoshea 6:3 + 7 times;—related to גֶּשֶׁם as particular to general, opposite יוֹרֶה (former rain, q.see): Hoshea 6:3 Yirmiya 5:24, so opposite מוֹרֶה Yoel 2:23; particular under מָטָר Devarim 11:14 (opposite יוֹרֶה), Zecharia 10:1 (+ מְטַר־גֶּשֶׁם), Iyov 29:23; ‖ רְבִבִים Yirmiya 3:3; עָב מ׳ Mishlei 16:15 spring-rain-cloud (simile of king’s favour).
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מאד
(√ of following Assyrian ma’âdu, be many, increase; maʾadu, many; ma’adiš, in abundance, DelitzschHWB, 388 f.; compare Sabean מאד to add, D.H. MüllerZMG 1883, 342 f. HomSüd-Ar. Chr. 127; Arabic مَأَدَ begin to grow, of plant).
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מְאֹד
noun (masc.) muchness, force, abundance, exceedingly (compare Assyrian mu’du, abundance, HomZMG 1878, 711 (‘treasures ana mu’di, in abundance’) DelitzschHWB 399):—
force, might, †Devarim 6:5 וּבְכָל־מְאֹדֶ֑ךָ and with all thy might; hence Melachim Beis 23:25.
in diff. idioms (298 times) to express the idea of exceedingly, greatly, very (whether of magnitude or degree):
(so mostly) as adverb direct object, qualifying both adjective and obs., Breishis 1:31 טוֹב מְאֹד good exceedingly, Breishis 4:5 וַיִּחַר לְקַיִן מְאֹד and Cain was wroth exceedingly, Breishis 7:18 וַיִּגְבְּרוּ הַמַּיִם וַיִּרְבּוּ מְאֹד, Breishis 12:14; Breishis 13:2 וְאַבְרָם כָּבֵד מְאֹד בַּמִּקְנֶה, v Breishis 13:13 חַטָּאִים לי׳ מאד, Breishis 18:20; Breishis 19:3, Breishis 19:9; Breishis 21:11; Breishis 24:16, Breishis 24:35, + often, Tehillim 46:2 עֶזְרָה בְצָרוֹת נִמְצָא מְאֹד as a help in troubles, to be found (= present) exceedingly; with an inf. Yeshaya 47:9 בְּעָצְמַת חֲבָרַיִךְ מְאֹד despite of thy spells being very numerous, Yehoshua 9:13 מֵרֹב הַדֶּרֶךְ מְאֹד, Melachim Alef 7:47; הַרְבֵּה מְאֹד Breishis 15:1; Breishis 41:49; Devarim 3:5 +, for which in the later language is found לָרֹב מְאֹדZecharia 14:14; Divrei HaYamim Beis 4:18; Divrei HaYamim Beis 9:9 (in Melachim Alef 10:10 הַרְבֵּה מְאֹד), Breishis 24:24; Breishis 30:13, and even לְהַרְבֵּה מְאֹדDivrei HaYamim Beis 11:12; Divrei HaYamim Beis 16:8. מְאֹד is not usually separated from the word it qualifies by more than one or two words (as Breishis 20:8 וייראו האנשׁים מאד, Bamidbar 11:10 ויחר אף י׳ מאד); see, however, Devarim 30:14; Shoftim 12:2; Shmuel Beis 12:5; Melachim Alef 11:19 Tehillim 31:12. It precedes its verb, †Tehillim 47:10 מְאֹד נַעֲלָה (hence Tehillim 97:9), Tehillim 92:6.
עַד־מְאֹד up to abundance, to a great degree, exceedingly, †Breishis 27:33 חֲרָדָה גְּדֹלָה עַד־מ׳, v Breishis 27:34 Shmuel Alef 11:15 וישׂמחעד מ׳, Shmuel Alef 25:36 וְהוּא שִׁכֹּר עַד־מ׳, Shmuel Beis 2:17; Melachim Alef 1:4; Yeshaya 64:8 (compare Eicha 5:22), v Yeshaya 64:11 Tehillim 38:7, Tehillim 38:9; Tehillim 119:8, Tehillim 119:43, Tehillim 119:51, Tehillim 119:107; Daniel 8:8; Daniel 11:25.
עַד־לִמְאֹד (see עַד לְ)† Divrei HaYamim Beis 16:14.
duplicated (Gesenius' Hebrew Grammar (ed. Kautzsch) § 133 k), †Breishis 7:19 וְהַמַּיִם גָּֽבְרוּ מ׳ מ׳, Breishis 30:43; Bamidbar 14:7; Melachim Alef 7:47; Melachim Beis 10:4; Yechezkel 37:10.
בִּמְאֹד מְאֹד literally with muchness, muchness, †Breishis 17:2, Breishis 17:6, Breishis 17:20; Shemos 1:7 (all P), Yechezkel 9:9; Yechezkel 16:13.
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מֵאָה
noun (fem.) hundred (Mishnaic Hebrew the same; Mesha Inscription 20 מאתן (dual); SI5 מאת, מאתים (dual); Phoenician מאת, מאתם (dual); Assyrian (probably, Delitzsch's Assyrian Grammar § 75), TelAm. me-at WincklerTelAm. 20; Arabic مِاىَٔةٌ; Sabean מאת, מאתם OsZMG x. 1856, 49; CIS iv. i. 6, 4; 46, 6; מאה EutSin. 457; Ethiopic ምእት:; Aramaic מְאָה, ܡܳܐܐ; Palmyrene תלת מאה 300 VogPalmyrene 6, 4; Nabataean מאה EutNab 8, 9);—מ׳ Breishis 6:3 + 144 times; construct מְאַת Breishis 5:3 + 30 times (on מְאַת Koheles 8:12 see 1 d below); plural absolute מֵאוֹת Breishis 5:9 + 324 times (מֵאֹת only Breishis 5:4, Breishis 5:30); המאיות Kesiv Melachim Beis 11:4 + 3 times Melachim Beis 11; dual מָאתַיִם (-תָ֑יִם) Breishis 11:19 + 76 times (but Shmuel Alef 18:27 read מֵאָה (מְאַת) SeptuagintSeptuagint Wellhausen Driver Kittel Budde H.P. Smith);—hundred:
as simple number:
absolute singular, (1) following by singular of noun enumerated: מֵאָה קְשִׂיטָה Breishis 33:19; Yehoshua 24:32 (both E); מ׳ אִישׁ Shoftim 7:19; Melachim Alef 18:13; Melachim Beis 4:43; מ׳ אַמָּה Melachim Alef 7:2; Yechezkel 40:19 +; מ׳ כִּכָּר Melachim Beis 23:33; Divrei HaYamim Beis 25:6; Divrei HaYamim Beis 27:5; Divrei HaYamim Beis 36:3; Ezra 8:26; מ׳ אֶלֶף = 100,000 Melachim Alef 20:29 + 6 times K Ch; compare also Breishis 17:17, Shmuel Beis 8:4; Yeshaya 65:20;(×2), and followed by n. coll. רֶכֶב Shmuel Beis 8:4 = Divrei HaYamim Alef 18:4, צֹאן Melachim Alef 5:3; (2) less often followed by plural מֵאָה שְׁעָרִים Breishis 26:12, מ׳ פְּעָמִים Shmuel Beis 24:3 = Divrei HaYamim Alef 21:3, מ׳ נְבִיאִים Melachim Alef 18:4, etc.; (3) seldom, and late, preceded by n.plural: הָרִמֹּנִים מֵאָה Yirmiya 52:23, אַמּוֹת הַמֵּאָה Yechezkel 42:2, compare Ezra 2:69; Divrei HaYamim Beis 3:16; Divrei HaYamim Beis 4:8; Divrei HaYamim Beis 29:32; (4) exceptional is כְּלֵי כֶסֶף מֵאָה לְכִכָּרִים Ezra 8:26; also, with ellipsis, מֵאָה כֶסֶף Devarim 22:19 (that is shekels); מֵאָה קַיִץ Shmuel Beis 16:1 (that is cakes); (5) מֵאָה without noun enumerated, especially = a hundred (men, persons) Shoftim 20:10(×2) Amos 5:3(×2) Vayikra 26:8(×2), Divrei HaYamim Alef 12:14; מ׳ Mishlei 17:10 = 100 (blows), Koheles 6:3 = 100 (children), Koheles 8:12 = 100 (times).—On Nechemia 3:1; Nechemia 12:39 see below
absolute dual, (1) following by singular, מָאתַיִם אִישׁ Shmuel Alef 18:27; Shmuel Alef 30:10; Shmuel Beis 15:11, מ׳ לֶחֶם Shmuel Alef 25:18; Shmuel Beis 16:1, מ׳ צִנָּה Melachim Alef 10:16 = Divrei HaYamim Beis 9:15, מ׳ אֶלֶף Shmuel Alef 15:4 +, מ׳ שָׁנָה Breishis 11:23; (2) less often followed by plural מ׳ שְׁקָלִים Yehoshua 7:21, Shmuel Beis 14:26, מ׳ דְּבֵלִים Shmuel Alef 25:18, מ׳ אֲנָשִׁים Shmuel Alef 30:21, compare Ezra 8:4; (3) also preceded by n.plural: עִזִּים מ׳ Breishis 32:15, רְחֵלִים מ׳ v Breishis 32:15, הָרִמּוֹנִים מ׳ Melachim Alef 7:20, compare Divrei HaYamim Alef 15:8; Divrei HaYamim Beis 29:32; Ezra 2:65; (4) c. ellipsis מ׳ כֶּסֶף Shoftim 17:4; (5) as pred., רָאשֵׁיהֶם מ׳ Divrei HaYamim Alef 12:32 (v Divrei HaYamim Alef 12:33 Van d. H.).
absolute plural מֵא(וֹ)ת:—(1) alone, = hundreds, לְמֵאוֹת Shmuel Alef 29:2 by hundreds, so Shmuel Beis 18:Shmuel Beis 4 (both + thousands); especially (הַ)מּ׳ שָׂרֵי captains of (the) hundreds Shemos 18:21, Shemos 18:25, Melachim Beis 11:4, Melachim Beis 11:9, Melachim Beis 11:10, Melachim Beis 11:15 +; (2) multiplied, followed by noun enumerated, in singular: שְׁלשׁ מ׳ אִישׁ Shoftim 7:6 300 men, compare v Shoftim 7:7, Shoftim 7:8, Shoftim 7:16; Shoftim 8:4 Shemos 12:27, etc.; אַרְבַּע מ׳ שָׁנָה Breishis 15:13 400 years; חֲמֵשׁ מ׳ אֶלֶף Shmuel Beis 24:9 500,000, compare Divrei HaYamim Beis 13:17; שֵׁשׁ מ׳ רֶכֶב Shemos 14:7 600 chariots; שְׁבַע מ׳ אִישׁ Shoftim 20:15, Shoftim 20:16 700 men; שְׁמֹנֶה מ׳ חָלָל Shmuel Beis 23:8 800 slain; תְּשַׁע מ׳ רֶכֶב Shoftim 4:3, Shoftim 4:13 900 chariots; (3) less often followed by n.plural: שְׁלשׁ מ׳ שׁוּעָלִים Shoftim 15:4 300 foxes; חֲמֵשׁ מ׳ מֲתוֹנוֹת Iyov 1:3 500 she-asses, etc.; (4) rare, and chiefly late, after n.plural פִּלַגְשִׁים שְׁלשׁ מ׳ Melachim Alef 11:3 300 concubines, compare Melachim Alef 7:42 = Divrei HaYamim Beis 4:13, Divrei HaYamim Alef 4:42; Divrei HaYamim Beis 14:8 etc.; after n.coll. בָּקָר חֲמֵשׁ מ׳ Divrei HaYamim Beis 35:9; (5) rare is חֲמֵשׁ מ׳ בַּשֶּׁקֶל Shemos 30:24; (6) ellipsis of n., שְׁלשׁ מ׳ כֶּסֶף Breishis 45:22, etc.
construct singular, only followed by singular, and late: מְאַת־שָׁנָה Breishis 11:10; Breishis 21:5; Breishis 25:7 (all P) + 25 times P, Divrei HaYamim Beis 25:9; Esther 1:4 (DriverIntr. 124) (also c. other numerals, see 2 below); מְאַ֖ת Koheles 8:12 = 100 times (מֵאָה פְּעָמִים), sc. פַּעַם, or perhaps only appar. construct (Konigii. 228 compare Ewald's Hebrew Grammar § 269 b. 279 e).—Nechemia 5:11 see 3 below
as part of larger number:
usually preceding tens and units, (1) with noun expressed once, or not at all, earlier usage, usually c. וְ before ten if no unit follows, otherwise without וְ before ten (see Konigii. 218 ff.); מֵאָה וְעֶשֶׂר שָׂרִים Shoftim 2:8; שֵׁשׁ מֵאוֹת שִׁשִּׁים וָשֵׁשׁ כִּכָּר Melachim Alef 10:14 666 talents, etc. (exceptions are Nechemia 7:23 and v Nechemia 7:30); (2) chiefly late, with noun and וְ repeated: מֵאָה שָׁנָה וְעֶשְׂרִים שָׁנָה וְשֶׁבַע שָׁנִים Breishis 23:1 (compare ואלף אמה ומאת אמה SI 5, 6 DavidsonExpos. Times, May, 1898).
less often, following tens and units, chiefly late, c. וְ repeated:—עֶשְׂרִים וּמֵאָה Bamidbar 7:86; שֶׁבַע וּשְׁלשִׁים וּמְאַת שָׁנָה Shemos 6:16, etc.; c. noun after ten and after hundred, חָמֵשׁ וְשִׁשִּׁים שָׁנָה וּשְׁלשׁ מֵאוֹת שָׁנָה Breishis 5:23, etc.—On these usages see, further, Konigii. 217 ff. DavidsonSynt. §§ 36 R. 3, 37 (d) Gesenius' Hebrew Grammar (ed. Kautzsch) §§ 97, 134 and especially Herner Synt. d. Zahlwörter im AT (1893).
מְאַת הַכֶּסֶף Nechemia 5:11 = a hundredth part of the money; but read quite poss. מַשַּׁאת the debt (GeiJüd. Zeitschr. viii. 1870, 227 Gratz.)
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מֵאָה²
noun (fem.) used as proper name of tower on northern wall of Jerus., מִגְדַּל הַמֵּאָה Nechemia 3:1; Nechemia 12:39.
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מַאֲוַי²
see under i. אוה.
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מאוּם
noun (masc.) Iyov 31:7 blemish, defect (for מְאוּם, which, although found only late, is (si vera l.) appar.original form, Konigii. 146);—מ׳ absolute:
of physical defect Daniel 1:4.
figuratively בְּכַפַּי דָּבַק מ׳ Iyov 31:7 of moral stain; usually
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מוּם
noun (masc.) Vayikra 21:17 (= foregoing; quiesc. א om.) (Mishnaic Hebrew the same; Aramaic מוּמָא, ܡܽܘܡܳܐ );—absolute מ׳ Vayikra 21:17 + 16 times; with suffix מוּמוֹ Mishlei 9:7; מוּמָם Devarim 32:5;—blemish, defect (chiefly H):
physical,
in man, as excluding from priestly service, Vayikra 21:17, Vayikra 21:18, Vayikra 21:21(×2), Vayikra 21:23; disfiguring man Shmuel Beis 14:25, woman Shir HaShirim 4:7; (in all היה מ׳ בְּ); as caused by man upon man Vayikra 24:19, Vayikra 24:20.
in beast (ref. to sacrifice) Vayikra 22:20, Vayikra 22:21, Vayikra 22:25; Bamidbar 19:2; Devarim 15:21(×2); Devarim 17:1 (in all היה מ׳ בְּ).
figuratively of moral blemish Devarim 32:5 (but text very dubious, compare Driver); תִּשָּׂא פָנֶיךָ מִמּוּם Iyov 11:15; of shame of repulse Mishlei 9:7 (‖ קָלוֹן).
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מְא֫וּמָה
pron.indef. anything (according to Gesenius' Thesaurus from מָה וּמָה, like quidquid, against which is the Mil‘el tone; according to Olshausen254, 255, 386 Konigii. 146 an old accus. from מאוּם in sense of speck, particle, compare Fr point: in Assyrian manman (proposes who? who?), assim. mamman, or manma (man, who? + generalizing ma), mamma, is any one, minma (min, what? + ma), mimma, is anything, Delitzsch's Assyrian Grammar § 60,DelitzschHWB 418 f. WSG 125 f.);—anything, usually in negative sentences, as Breishis 22:12 ואל־תעשׂ לו מאומה (euphem. for something bad), Breishis 30:31 לֹא־תִתֶּן־לִי מאומה, Breishis 39:6, Breishis 39:9; Breishis 40:15 (euphem.), Shmuel Alef 12:4, Shmuel Alef 12:5; Shmuel Alef 20:26, Shmuel Alef 20:39; Shmuel Alef 25:7, Shmuel Alef 25:15, Shmuel Alef 25:21; Shmuel Alef 29:3 etc., Shoftim 14:6 ומאומה אין בידו, Koheles 5:14 ומ׳ לא ישׂא בעמלו, Melachim Alef 18:43 אין מ׳ literally nought of anything! Yirmiya 39:12 ואל תעשׂ לו מאומה רָּע; strengthened by כֹּלBreishis 39:23; Shmuel Beis 3:35; after אִם = surely not, Shmuel Beis 3:35; in interrog. sentence Bamidbar 22:38; in affirm. sentence Devarim 24:10 כִּי־תַשֶּׁה בֳרֵעֲךָ מַשַּׁאת מ׳ a pledge of (= consisting in) anything, Shmuel Beis 13:2 (euphem.), Melachim Beis 5:20 (var. מוּמָח). Adverbially, Shmuel Alef 21:3 אישׁ אל ידע מ׳ את הדבר let no one know of the matter in anything at all.
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מָאוֹר²
[מְאוּרָה] see אור.
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מַאֲכָל²
see אכל.
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מַאֲמָר²
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מָאֵן
verb Pi. refuse (Qal perhaps be distasteful, compare Syriac ܡܶܐܢ taeduit, piguit, Aph. be slothful; Mishnaic Hebrew Pi., as term. techn. of girl, refuse to acknowledge marriage contract; poss. akin to Ethiopic መነነ reject; Arabic مَأَنَ is sustain, maintain);—
past (עבר) מֵאֵן Shemos 7:14 + 4 times; fs. מֵאֲנָה Yirmiya 15:18 + 3 times; מֵאַנְתָּ Shemos 10:3, etc.; future (עתיד) יְמָאֵן Shemos 22:16; וַיְמָאֵן Breishis 37:35 + 8 times etc.; infinitive (מקור) absolute מָאֵן Shemos 22:16;—refuse, (followed by ל with inf. except 6 times) human subj. Breishis 37:35, Yirmiya 31:15; Shemos 22:16(×2) Bamidbar 20:21; Bamidbar 22:14 (all E), Devarim 25:7; Shmuel Alef 8:19; Shmuel Beis 2:23; Shmuel Beis 13:9; Melachim Alef 20:35; Melachim Alef 21:15 Esther 1:12; Yirmiya 50:33 compare Iyov 6:7 Tehillim 77:3 Mishlei 21:25 Yirmiya 15:18; without infinitive (מקור) וַיְמָאֵן וַיֹּאמֶר Breishis 39:8; Breishis 48:19 (both J), Shmuel Alef 28:23; also Melachim Beis 5:16; especially of refusing to obey י׳’s commands Shemos 4:23; Shemos 7:14; Shemos 10:3; Shemos 16:28 (all J), Nechemia 9:17; also Tehillim 78:10 Mishlei 21:7; Hoshea 11:5, see especially Yirmiya 3:3; Yirmiya 5:3(×2); Yirmiya 8:5; Yirmiya 9:5; Yirmiya 11:10 compare Yirmiya 25:28, Zecharia 7:11; without infinitive (מקור) = be recusant Mishlei 1:24; Yeshaya 1:20; once subj. י׳ Bamidbar 22:13.
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מָאֵן²
adjectiveverb. refusing, followed by infinitive (מקור), and always of disobeying י׳; Shemos 7:27; Shemos 9:2; Shemos 10:4 (all J), Yirmiya 38:21.
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מָאַס
verb reject (Mishnaic Hebrew the same; Aramaic מְאַס reject, despise; BAES 15 comp. (doubtful) Arabic مَعَسَ lightly esteem (Ḳam.; Assyrian ma’âsu is perhaps destroy MeissnSuppl. 55);—
past (עבר) 3rd masculine singular מָאַס Yeshaya 8:6 + 4 times; with suffix מְאָסָם Tehillim 53:6; 2nd masculine singular מָאַסְתָּ Yirmiya 14:19 + 3 times; מָאַסְתָּה Shoftim 9:38 Shmuel Alef 15:26 + 22 times past (עבר); future (עתיד) יִמְאַס Iyov 8:20 + 3 times; יִמְאָ֑ס Tehillim 36:5 Iyov 36:5; with suffix וַיּמְאָֽסְךָ Shmuel Alef 15:23, Shmuel Alef 15:26; for וְאֶמְאָֽסְאךָ Hoshea 4:6 (so Baer, compare DeComplut. Var. 18 f.; not וָא׳ Van d. H.) read וְאֶמְאָֽסְךָ; 3rd masculine plural יִמְאֲסוּ Yirmiya 6:19 + 2 times; יִמְאָס֑וּן Yeshaya 31:7; + 12 times future (עתיד); infinitive (מקור) absolute מָאוֹס Yeshaya 7:15, Yeshaya 7:16 מָאֹס Yirmiya 14:19 Eicha 5:22; construct מָֽאָסְכֶם Yeshaya 30:12; מָאֳסָם Amos 2:4; participle (בינוני) מוֹאֵס Mishlei 15:32; מֹאֵס Yeshaya 33:15, f. מֹאֶסֶת Yechezkel 21:15 (text doubtful, Co מוֹאֲסֵי; Berthol וּמְאַסֵּף), v Yechezkel 21:18 (also doubtful, Co מִטֻּמְאָתָם; Berthol מְאַסֵּף);—
despise, with a direct object, God subj. שׂנאתי מאסתי חגיכם Amos 5:21 I hate, I despise your feasts; elsewhere men subj. גם עוילים מ׳ בי Iyov 19:18 even young children despise me; אמ׳ חיי Iyov 9:21 I despise my life, compare מואס נפשׁוֹ Mishlei 15:32; הלא זה העם אשׁר מ׳ בוֹ Shoftim 9:38 is not this the people that thou despisedst? מ׳ עָרִים Yeshaya 33:8; object om. Iyov 7:16 (< join to preceding Me Siegf Du); Iyov 34:33; Iyov 36:5; Iyov 42:6 (Peshitta Siegf אֶשְׁתֹּק; Septuagint Vulgate Symm Böttcher אֶמָּאֵס) Yechezkel 21:18 (but see above).—
be rejected: future (עתיד) תִּמָּאֵס Yeshaya 54:6 (wife); participle (בינוני) נִמְאָס Yirmiya 6:30; (silver), Tehillim 15:4 (= reprobate; opposite יִרְאֵי י׳); + f. נִמְאָסָה, נִמְאֶסֶת Shmuel Alef 15:9 rejected, that is worthless (for ℌ נָמֵס) according to Wellhausen Klostermann Driver Kittel Budde H.P. Smith (‖ נמבזה, read נִבְזָה; compare מסס, בזה Niph.)
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מָאַס²
verb
flow, run (Aramaic the same, but rare and doubtful;—secondary form of מסס q.see);—future (עתיד) 3rd masculine singular וַיִּמָּאֵס Iyov 7:5 my skin hath hardened and run (that is again, afresh; > GHoffm Duhm read וַיִּמַּס, Budde וַיִּמָּאס, √ מסס); 3rd masculine plural יִמָּֽאֲסוּ כְּמוֹ מַיִם Tehillim 58:8 (figuratively of annihilation of wicked).
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מַאֲפֶה²
see אפה.
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מַאֲפֵל²
see אפל.
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מָבוֹא²
see בוא.
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מַבּוּל
noun (masc.) Breishis 7:6 flood in time of Noah (Mishnaic Hebrew the same; Jew.-Aramaic; מַבּוּלָא; Syriac ܡܳܡܽܘܠܴܐ; der. doubtful; Gesenius' Thesaurus and elsewhere √ יבל, but improb., see DelitzschProl. 122 f.; poss. old Assyrian (Babylonian) loan-word (yet form unkn. in Assyrian), or from √ נבל = Assyrian nabâlu, destroy DelitzschHWB443 f.; compare DelitzschPar. 156; Prol. 122 Cheyne ψ 29, 10 crit. n., Hbr. iii. 3, 175 f., O. WhitehouseCuneiform Inscriptions & the Old Testament ii. 293);—מ׳ only Gn and Tehillim 29:10; always absolute and always c. art. except Breishis 9:11, Breishis 9:15;—וַיְהִי הַמּ׳ Breishis 7:17; לֹא יִהְיֶה עוֹד מ׳ Breishis 9:11; following by מַיִם as appos. Breishis 6:17; Breishis 7:6; מֵי הַמּ׳ Breishis 7:7, Breishis 7:10; Breishis 9:11; לֹא־יִהְיֶה עוֹד הַמַּיִם לְמ׳ Breishis 9:15; as epoch, in phr. אַחַר הַמּ׳ Breishis 9:28; Breishis 10:1, Breishis 10:32; Breishis 11:10 (del. as gloss Budde Dillmann); י׳ לַמּ׳ יָשָׁ֑ב Tehillim 29:10 י׳ at the flood sat enthroned (so most; Cheyne see crit. n. ‘at the storm’ (destruction = destructive storm IdHbrl.c.), but הַמּ׳ seems in all the other passages to be almost = proper name of the flood; compare also מֵי נֹחַ Yeshaya 54:9(×2)).
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מִבְחוֹר²
i, ii. מִבְחָר see בחר.
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מִבְטָא²
see בטא.
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מִבְטָח²
see בטח.
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מְבֻנַּי²
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מִבְצָר²
see בצר.
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מִבְצָר³
proper name (masc.) Edomite chief Breishis 36:42 = Divrei HaYamim Alef 1:53; A Septuagint L Μαζαρ, A (in Ch) Μαβσαρ;—on proper name (place) Mabsar (Onom.277, 63; 137, 11) compare BuhlEdom. 38).
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מִבְשָׂם²
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מַגְבִּישׁ²
see גבשׁ.
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מִגְבָּלֹת²
see גבל.
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מִגְבָּעוֹת²
see גבע.
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מַגְדִּיאֵל
proper name (masc.) a chief of Edom, Breishis 36:43 = Divrei HaYamim Alef 1:54; Septuagint (Vaticanus) Μεδιηλ (Ch), Septuagint (Alexandrinus) Μετοδιηλ (Gn), Μαγεδιηλ (Ch, compare SeptuagintL)—(compare Sabean מגדעל DerenbÉtudes i. 65, Palmyrene מגד֗ת (? מגרת) CookAramaicGloss. 70).
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מְגִדּוֹ²
see גדד.
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מִגְדָּל²
see גדל.
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מָגוֹר³
see i, iii. גור.
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מַגָּל
see נגל.
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מְגִלָּה²
see גלל.
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מָגֵן²
see גנן.
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מַגֵּפָה
see נגף.
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מַגְפִּיעָשׁ
proper name (masc.) a chief of the people, Nechemia 10:21, Septuagint Βαγαφης, A Μαιαφης, SeptuagintL Μεγαιας.
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מִגְרָעָה²
see גרע.
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מִגְרָשׁ²
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מַד
see מדד.
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מִדְבָּר³
see דבר.
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מָדַד
verb measure (Mishnaic Hebrew the same; Phoenician מדד; Arabic مَدَّ extend, stretch, مُدٌّ a corn-measure, etc.; Assyrian madâdu, measure; Jew.-Aramaic n. מִידָּה measure, proportion, rule);—
past (עבר) מ׳ (מָדָ֑ד) Yeshaya 40:12 + 9 times Ez; with suffix מְדָדוֹ Yechezkel 42:15, Yechezkel 42:20; 1st singular וּמַדֹּתִ֫י Yeshaya 65:7; וּמָֽדְדוּ consec. Devarim 21:2; Yechezkel 43:10; וּמַדֹּתֶם consec. Bamidbar 35:5; future (עתיד) וַיָּ֫מָד Rus 3:15 + 22 times Ez; 2nd masculine singular תָּמוֹד Yechezkel 45:3; וַיָּמֹ֫דּוּ Shemos 16:18; תָּמֹ֫דּוּ Yechezkel 47:18; infinitive (מקור) לָמֹד Zecharia 2:6;—measure, chiefly literally (usually followed bydirect object rei; object om. Shemos 16:18; Devarim 21:2; Yechezkel 40:35, compare Yechezkel 47:18 (but see Co); followed by direct object of measure Rus 3:15; Yechezkel 42:19; Yechezkel 47:3, Yechezkel 47:4(×2), Yechezkel 47:5);—
of dry measure Shemos 16:18, Rus 3:15.
figuratively of measuring waters Yeshaya 40:12 (of י׳); of requital Yeshaya 65:7.
future (עתיד) יִמַּד Hoshea 2:1; Yirmiya 33:22; יִמַּדּוּ Yirmiya 31:37;—be measured, of sand of sea Hoshea 2:1 Yirmiya 33:22; of heavens Yirmiya 31:37.
past (עבר) וּמִדַּד־ consec. Iyov 7:4 (compare Gesenius' Hebrew Grammar (ed. Kautzsch) §52, 2. R. 1); future (עתיד) וַיְמַדֵּד Shmuel Beis 8:2; וַיְמַדְּדֵם v Shmuel Beis 8:2; אֲמַדֵּד Tehillim 60:8; Tehillim 108:8;—
extend, continue (= make extent or continuation), subj. עֶרֶב Iyov 7:4.
measure, measure off, בַחֶבֶל, of apportioning Moabites to death and life, followed by with suffix Shmuel Beis 8:2; also object חֲבָלִים v Shmuel Beis 8:2; metaphorically of conquest, followed by direct object, Tehillim 60:8 = Tehillim 108:8 (‖ חִלֵּק).
future (עתיד) וַיְמֹ֫דֶד Chavakuk 3:6 (subj. God, object אֶרֶץ), measured (viz. with eye) Vulgate Hitzig Authorized Version Revised Version, but doubtful; Septuagint ἐσαλεύθη, Targum אֲזִיעַ, hence shook Ewald Ke Or and elsewhere (from √ [מוֹד =] מוֹט, but read then rather וַיְמֹטֵט, although מוט not elsewhere in this conjunction; Wellhausen, plausibly, וַיְמֹגֵגמוג, compare Nachum 1:5).
וַיִּתְמֹדֵד followed by עַל־הַיֶּ֫לֶד; Melachim Alef 17:21 measured (= extended, stretched) himself upon the boy.
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מַד²
noun (masc.) Shmuel Alef 4:12 measure, also cloth garment (as extended, wide);—with suffix מַדּוֹ Tehillim 109:18; מִדּוֹ Vayikra 6:3 Shmuel Beis 20:8 (מִדָּהּ Iyov 11:9, see under מִדָּה); plural מִדִּין Shoftim 5:10 (see below), Shmuel Beis 21:20 Kesiv (Keri מָדוֹן; read perhaps מִדָּה, see Divrei HaYamim Alef 20:6, compare Driver); with suffix מִדַּיִךְ Yirmiya 13:25; מַדָּיו Shmuel Alef 4:12 + 4 times;—
measure (only plural) = apportionment Yirmiya 13:25, מְנָֽת־מִדַּיִךְ (of lot of Judah, ‖ גּוֹרָל); compare literally Shmuel Beis 21:20 Kesiv (but see מִדָּה).
perhaps cloth, carpet (for sitting on), Shoftim 5:10 (so most, conjunction from context; on plural in ן, see Gesenius' Hebrew Grammar (ed. Kautzsch) § 87 e).
garment, outer garment Shoftim 3:16; Shmuel Alef 4:12, compare (simile) Tehillim 109:18; of fighting-attire Shmuel Alef 17:38 (c. verb הִלְבִּשׁ), v Shmuel Alef 17:39 Shmuel Alef 18:4; Shmuel Beis 20:8 (‖ לְבוּשׁ); of priest’s garment וְלָבַשׁ הַכֹּהֵן מִדּוֹ בַד Vayikra 6:3; compare [מָדוּ, מַדְוֶה] under מדה.
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מִדָּה
noun (fem.) measure, measurement, stature, size, garment (mostly late)—מ׳ Shemos 26:2 + 35 times; construct מִדַּת Yechezkel 40:21 + 2 times; plural מִדּוֹת Yechezkel 41:17 + 12 times; מִדּוֹתָיו Tehillim 133:2; מִדּוֹתֶיהָ Yechezkel 48:16;—
measure, act of measurement, that is long measure Yechezkel 41:17 (del. Co), Yechezkel 42:15; Yechezkel 48:30, Yechezkel 48:33; compare Yehoshua 3:4, Divrei HaYamim Alef 23:29, see also Vayikra 19:35; once of liquid measure, figuratively, Iyov 28:25; קַו֯ה הַמּ׳ Yirmiya 31:39 measuring-line; חֶבֶל מ׳ Zecharia 2:5 (the same); קְנֵה הַמּ׳ measuring-reed Yechezkel 40:3, Yechezkel 40:5; Yechezkel 42:16 (del. Co), v Yechezkel 42:16, Yechezkel 42:17, Yechezkel 42:18, Yechezkel 42:19.
measurement, size of curtains in tabern. Shemos 26:2, Shemos 26:8; Shemos 36:9, Shemos 36:15 (all P); compare Melachim Alef 6:25; Melachim Alef 7:37 (both ‖ קֶצֶב), v Melachim Alef 7:9, Melachim Alef 7:11 Divrei HaYamim Beis 3:3 Yechezkel 40:10(×2), Yechezkel 40:21, Yechezkel 40:22, Yechezkel 40:24, Yechezkel 40:28, Yechezkel 40:29, Yechezkel 40:32, Yechezkel 40:33, Yechezkel 40:35; Yechezkel 43:13; Yechezkel 46:22; Yechezkel 48:16; once of time, מִדַּת יָמַי Tehillim 39:5; probably also Iyov 11:9 (figuratively of God’s wisdom) where מִדָּהּ = מִדָּתָהּ, compare Stade's Hebrew Grammar § 347, c. 2; בֵּית מִדּוֹת = house of size Yirmiya 22:14; אִישׁ מִדָּה = man of size, stature, Divrei HaYamim Alef 11:23; Divrei HaYamim Alef 20:6; so also probably ‖ Shmuel Beis 21:20 (for ℌ מדין, Keri מָדוֹן, see [מַד]), Wellhausen Driver Kittel Budde; plural Bamidbar 13:32 Yeshaya 45:14.
garment (plural poet.) Tehillim 133:2.
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מִדִּין
proper name (place) city of Judah Yehoshua 15:61, site unknown, A Μαθων; SeptuagintL Μαδδειν.
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מִדָּה²
noun (fem.) tribute (loan-word from Assyrian mandattu, the same, √ nadânu = נָתַן DelitzschHWB 451, compare SchraderCuneiform Inscriptions & the Old Testament Ezr 4; 13; also in Biblical Aramaic מִנְדָּה, מִדָּה the same);—מִדַּת הַמֶּלֶךְ Nechemia 5:4.
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מָ֫דוּ
ii. [מַדְוֶה] noun (masc.) garment;—plural with suffix מַדְוֵיהֶם Shmuel Beis 10:4 = Divrei HaYamim Alef 19:4.
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מַדְהֵבָה
Yeshaya 14:4, read מַרְהֵבָה see רהב.
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מַדְוֶה²
see דוה.
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מָדוֹן³
see דין.
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מָדוֹן⁴
n.[m.] Shmuel Beis 21:20 Keri, see i. מִדָּה.
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מַדּוּעַ²
see ידע, p. 396.
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מִדְחֶה²
see דחה.
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מָדַי
proper namegent. et terr. Medes, Media (OPers. Mâda SpAPK, Assyrian Madai Cuneiform Inscriptions & the Old TestamentGloss, and on Gn 10:2 DelitzschPar. 247);—
people, as ‘son’ of Japhet Breishis 10:2 = Divrei HaYamim Alef 1:5; as hostile power Yeshaya 13:17; Yeshaya 21:2; זֶרַע מָדַי Daniel 9:1; land and people, מַלְכֵי מָדַי Yirmiya 25:25 (+ מַלְכֵי עֵילָם), Yirmiya 51:11, Yirmiya 51:28; מַלְכֵי מ׳ וּפָרַס Esther 10:2; Daniel 8:20; compare פָּרַס וּמָדַי Esther 1:3, Esther 1:14, Esther 1:18, Esther 1:19; Septuagint Μαδαι.
of land alone = Media Melachim Beis 17:6; Melachim Beis 18:11 (both עָרֵי מָדָ֑י).
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מָדִי
adjectivegent. Mede, Median, דָּֽרְיָוֶשׁ הַמָּדִ֑י Daniel 11:1.
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מִדִּין²
proper name (place) in wilderness of Judah Yehoshua 15:61.
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מִדְיָן²
; מְדִינָה see דין.
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מַדְמֵן²
i, ii. מַדְמֵנָה, מַדְמַנָּה see דמן.
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מְדָן²
see דין.
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מְדָנִים
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מַדָּע²
see ידע.
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מִדְרָךְ²
see דרך.
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מִדְרָשׁ²
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מָה
rarely מָה־ (for example Breishis 31:43; Yehoshua 22:16; Shoftim 8:1), מַה־, מַה·, מֶה, מַ· (†Shemos 4:2; Yeshaya 3:15; Malachi 1:13; Divrei HaYamim Alef 15:13; Divrei HaYamim Beis 30:3), מָ (only in מָהֵםYechezkel 8:6 Kesiv., Keri. מָה הֵם)—on the distinction in the use of these forms, see Gesenius' Hebrew Grammar (ed. Kautzsch) § 37—pron. interrog. and indef. what? how? aught; used of things, as מִי of persons (Aramaic ܡܳܐ, מָא, Arabic مَا; probably apoc. from a longer form with n or nt, Assyrian minû (DelitzschHWB 417 f.), Ethiopic ምንት: ment; compare WCG 123 ff. Konigii. 368):—
interrog. what?
in a direct question, before either verbs or nouns Breishis 4:10 מֶה עשׂית what hast thou done? Breishis 15:2 מה־תתן־לי what wilt thou give me? Shemos 3:13 מַה־שְּׁמוֹ, Shemos 12:26; Shemos 13:14 and so very often: מַה־הִיא Zecharia 5:6; מה אלה Zecharia 1:9; מָה אַתָּה רֹאֶה Yirmiya 1:11; Amos 7:8 +; Yoel 4:14 מה אתם לי; Shoftim 18:8 מה אתם vid. commentaries, v Shoftim 18:24 מה לי עוד what have I still? Yeshaya 21:11 מה־מלילה what (= how much) of the night (is past)? = as what? (qualem?) Chaggai 2:3 (compare מִי Amos 7:2); to express surprise, Iyov 9:12 who shall say to him, מה תעשׂה what doest thou? Iyov 22:13 Koheles 8:4; Yeshaya 45:9, Yeshaya 45:10; followed by כִּי, Breishis 20:10 מה ראית כי עשׂית what hadst thou in view, that thou hast done, etc.? Breishis 31:36 Shemos 16:7 וְנַחְנוּ מָה כִּי and what are we, that …? Shemos 32:21 Bamidbar 22:28; Chavakuk 2:18, etc. Note in partic.—(a) מָה is followed sometimes by a noun in appos. (against Arabic usage, which does not permit this: WAG. ii. § 170), so that it becomes virtually an adjective: מַה־בֶּצַע what profit …? Breishis 37:26 Tehillim 30:10 Malachi 3:14; Yeshaya 40:18 מַה־דְּמוּת, Malachi 1:13 Tehillim 89:48 זְכָר־אֲנִי מֶה חָ֑לֶד (inverted for מַה חֶלֶד אָ֑נִי) remember (of) what (short) duration I am, Koheles 1:3; Koheles 5:10, Koheles 5:15; Koheles 6:8, Koheles 6:11 (Davidson § 8, R. 2 Konigiii. 23 f.); as exclam., Tehillim 89:48 (?) Iyov 26:14. And with the noun idiomatically at the end (in Arabic preceded then by مِنْ: WAG. ii. § 49. 7), Shmuel Alef 26:18 ומַה־בידי רעה and what is there in my hand, evil? Shmuel Alef 20:10 (vid. 3), Shmuel Beis 19:29; Shmuel Beis 24:13; Melachim Alef 12:16; Yirmiya 2:5 מה־מצאו אבותיכם בי עָוֶל, Koheles 11:2 Esther 6:3. (b) מַה־זֶּה what, now? Shmuel Alef 10:11, contr. מַזֶּהShemos 4:2 (זֶה 4 c); Breishis 3:13 מַה־זֹּאת עָשִׂיתָ; Breishis 12:18; Breishis 29:25 מַה־זֹּאת עָשִׂיתָה לִּי; similarly Breishis 26:10; Breishis 42:28 +, either what, now, hast thou done? or what is this that thou hast done? (vid. זֶה 4 d). (c) מַה־לְּךָ what to thee? that is what aileth thee? or what dost thou want? Breishis 21:17 מַה־לָּךְ הָגָר; Yehoshua 15:18; Shmuel Beis 14:5; Melachim Alef 1:16; Melachim Beis 6:28; Yechezkel 18:2 (accents); followed by כִּי, Shoftim 18:23 מה־לך כי נזעקת, Breishis 20:9 (compare Shmuel Alef 11:5 מה לעם כי יבכו), Yeshaya 22:1 מַה־לָּךְ כִּי עָלִית (compare τί παθὼν τοῦτο ποιεῖς;), Tehillim 114:5; without כִּי Yeshaya 3:15 (compare Qor 57:8, 10); with a ptcp., Yonah 1:6 what is it to thee as a sleeper? (accus.: Davidson § 70a cites Qor 74:50), Yechezkel 18:2 (if אתם be treated as strengthening לכם). (d) מַה־לְּךָ (לִי) פֹה = what hast thou (have I) here? Shoftim 18:3; Melachim Alef 19:9; Yeshaya 22:16; Yeshaya 52:5. (e) in the genit., Yirmiya 8:9 וְחָכְמַת־מֶה לָהֶם, and wisdom of what (= what kind of wisdom) is theirs? Bamidbar 23:3 (see below 3).
often in an indirect question, as after ראה, Breishis 2:19 to see מה־יקרא־לו what he would call it, Breishis 37:20 וְנִרְאֶה מה־יהיו חלֹמֹתיו to what his dreams will come, Bamidbar 13:19; Chavakuk 2:1; הִכִּיר Breishis 31:32; ידע Breishis 39:8; Shemos 2:4 לדעת מה־יֵּעָשֶׂה לו, Shemos 16:15; Shemos 32:1; Iyov 34:4; שׁמע Bamidbar 9:8 וְאשׁמעה מה־יצוה י׳ (compare Tehillim 85:9), Shmuel Beis 17:5; פֹּרַשׁ Bamidbar 15:34; שׁאל Melachim Alef 3:5; Melachim Beis 2:9; הֵבִין Iyov 6:24; Iyov 23:5: Bamidbar 13:18 וראיתם את הארץ מה היא, Tehillim 39:5 Yeshaya 41:22 הראשׁנות מָה הֵנָּה הַגִּידוּ.—In some such cases it approximates in meaning to the simple rel., as Yirmiya 7:17; Yirmiya 33:24; Micha 6:5, Micha 6:8; Iyov 34:33.
= of what kind? (Germ. was für ein?), with an insinuation of blame, or reproach, or contempt: Breishis 37:10 מה החלום הזה what is this dream which thou hast dreamt? Breishis 44:15 Yehoshua 22:16 Shoftim 8:1; Shoftim 15:11; Shoftim 20:12 Shmuel Alef 29:3 מָה הָעִבְרִים האלה, Melachim Alef 9:13 מה הערים האלה אשׁר נתתה לי, Melachim Beis 9:22; Melachim Beis 18:19.
מה is often used in questions to which the answer little, or nothing, is expected, and it thus becomes equivalent to a rhetorical negative (compare הֲ b, מִי f c): (a) Breishis 23:15 land worth 400 shekels …, מה היא what is it? (that is it is something quite insignificant), Breishis 27:37 Shoftim 8:3 ומה־יכלתי עשׂות ככם, Shoftim 14:18 Hoshea 9:5; Hoshea 10:3 Tehillim 30:10; Tehillim 56:5; Iyov 15:9; Iyov 16:6; Iyov 21:21; Iyov 22:13, Iyov 22:17; Eicha 2:13; Shir HaShirim 5:9 מַה־דּוֹדֵךְ מִדּוֹד what is thy beloved (more) than a(nother) beloved? ‖ לא, Melachim Alef 12:16 מַה־לָּנוּ חֵלֶק בְּדָוִד וְלֹא־נַחֲלָה בְּבֶן יִשַׁי (Shmuel Beis 20:1 אֵין־לָנוּ חֵלֶק וג׳), Iyov 16:6. (b) followed by כִּי (כִּי 1st feminine), Breishis 20:9; Breishis 37:26 מַה־בֶּצַע כִּי נַהֲרֹג what profit (is it) that we should slay him? Shemos 16:7 Bamidbar 16:11 Chavakuk 2:18 Melachim Beis 8:13 what is thy servant, the dog, that he should do, etc.? and often in poetry, as Tehillim 8:5 מָה אנושׁ כי תזכרנו what is man that thou rememberest him? Iyov 6:11 מַה־כֹּחִי כִּי אֲיַחֵל, v Iyov 6:11; Iyov 7:17; Iyov 15:12, Iyov 15:14; Iyov 16:3; Iyov 21:15 + (compare מִי f b). Hence, (c) in the formula of repudiation, or emphatic denial, (וְלָכֶם) מַה־לִּי וָלָךְ what is there (common) to me and to thee? that is what have I to do with thee? †Shoftim 11:12; Shmuel Beis 16:10 מה לי ולכם, Shmuel Beis 19:23; Melachim Alef 17:18; Melachim Beis 3:13; Divrei HaYamim Beis 35:21; compare Yehoshua 22:24; Melachim Beis 9:18, Melachim Beis 9:19; rather differently, without וְ, †Yirmiya 2:18 מה לך לדרך מ׳ what is there to thee with reference to the way to Egypt? Hoshea 14:9 מַה־לּוֹ לַעֲצַבִּים, compare Tehillim 50:16 (לְסַפֵּר); with את, †Yirmiya 23:28 מַה־לַתֶּבֶן אֶת־הַבָּר beside (or in comparison with) the wheat? compare τί ἐμοὶ (ἡμῖν) καὶ σοί; Mt 8:29 Mk 5:7 Jn 2:4; and Arabic مَا لِى وَلَهُ
= whatsoever (compare מִי g): (a) Shoftim 9:48 מה אתם ראיתם עשׂיתי מהרו עשׂו כמוני, literally what do you see (that) I have done? hasten, and do like me (= whatever ye see, etc.), Shmuel Beis 21:4 מה אתם אמרים אעשׂה לכם, Iyov 6:24; with the apod. introd. by וְ, Shmuel Alef 20:4 מה תאמר נפשׁך ואעשׂה לך; Esther 5:3 מַה־ בַּקָּשָׁתֵךְוְיִנָּתֵן לָךְ, v Esther 5:6; Esther 7:2; Esther 9:12; hence in the late and strange idiom of Ch., it sinks twice almost to the rel. what, Divrei HaYamim Alef 15:13 כי לְמַבָּרִאשׁוֹנָה לא אתם because ye were not (employed) for what was at first (on the former occasion), J etc., Divrei HaYamim Beis 30:3 לְמַדַּי according to what was sufficient (= in sufficient numbers), compare Esther 9:26. (b) מַה־שֶּׁ- (late: frequently in Mishn., etc.), whatever, what (compare מִי אֲשֶׁר, מִי g end): †Koheles 1:9 מַה־שֶּׁהָיָה הוּא שֶׁיִּהְיֶה, literally what is that which hath been? it is that which shall be (= whatever hath been, it is that which shall be), v Koheles 1:9 Koheles 3:15, Koheles 3:22; Koheles 6:10; Koheles 7:24; Koheles 8:7; Koheles 10:14.
Used adverbially:
as an interrogative: (a) how? especially in expressing what is regarded as an impossibility, Breishis 44:16 מַה־נִּצְטַדָּ֑ק how shall we justify ourselves? Bamidbar 23:8(×2) Shmuel Alef 10:27 מַה־יּשִׁעֵנוּ זֶה, Melachim Beis 4:43; Iyov 9:2; Iyov 25:4(×2) Iyov 31:1 I made a covenant with my eyes, וּמָה אֶתְבּוֹנֵן עַל ב׳ and how should I look upon a maid? (Septuagint οὐ, Vulgate non), Mishlei 20:24 וְאָדָם מַה־יָּבִין דַּרְכּוֹ; in an indirect question, Shemos 10:26; Tehillim 39:5 אֵֽדְעָה מֶה־חָדֵל אָ֑נִי; מַה־זֶּה how, now? (in surprise), Breishis 27:20 מַה־זֶּה מִהַרְתָּ לִמְצֹא בְּנִי, Shoftim 18:24; Melachim Alef 21:5; Melachim Beis 1:5. (b) why? Shemos 14:15 מַה תִּצְעַק אֵלַי, Shemos 17:2(×2) Melachim Beis 6:33; Melachim Beis 7:3 Tehillim 42:6 מַה־תִּשְׁתּוֹחֲחִי עלי, Iyov 15:12 +; Shir HaShirim 8:4 I adjure you מַה־תָּעִירוּ וּמַה־תְּעוֹרֲרוּ, why will ye stir up, etc.? (that is do not:אִם Shir HaShirim 2:7; Shir HaShirim 3:5).—The transition from the interrog. to the neg., to which in Hebrew there is an approx. (especially Melachim Alef 12:16 [compare Shmuel Beis 20:1] Iyov 6:5; Iyov 31:1; Shir HaShirim 5:8; Shir HaShirim 8:4), is in Arabic complete, مَا being there used constantly in the sense of not (compare WalkerHbr. xii. 244 ff.; Konigiii. 478).
as an exclam., how! with adjectives and verbs, Breishis 28:17 מַה־נּוֹרָא הַמָּקוֹם הַזֶּה how dreadful is this place! Breishis 38:29 Bamidbar 24:5 מַה־טֹּבוּ אֹהָלֶיךָ, Yeshaya 52:7 Tehillim 3:2 מה רבו, Tehillim 8:2 מה אדיר, Tehillim 21:2; Tehillim 36:8, etc., Shir HaShirim 4:10(×2); Shir HaShirim 7:2; ironically, Shmuel Beis 6:20; Yirmiya 2:33, Yirmiya 2:36; Iyov 26:2, Iyov 26:3.
Indef. pron. anything, aught, Bamidbar 23:3 וּדְבַר־מַה־יַּרְאֵנִי וְהִגַּדְתִּי לָ֑ךְ and he will shew me the matter of aught, and I will tell thee (= if he shew me … I will, etc., Driver§ 149), Shmuel Alef 19:3 וְרָאִיתִי מָה וִהִגַּדְתִּי לָ֑ךְ = and if I see aught, I will, etc., Shmuel Alef 20:10 אוֹ מַה־יַּעַנְךָ אָבִיךָ קָשָׁה if perchance thy father shall answer thee aught that is harsh (order, 1 a a), Shmuel Beis 18:22 וִיהִי־מָה אָרוּצָה־נָּא but let there happen what may (literally aught), I will run, v Shmuel Beis 18:23 (compare Iyov 13:13 וְיַעֲבֹר עָלַי מָה), v Shmuel Beis 18:29 וְלֹא יָדַעְתִּי מָה (compare Mishlei 9:13), Mishlei 25:8. Cf. Konigiii. § 65.
With preps.:
בַּמָּה9, בַּמֶּה19 wherein? Shemos 22:26; Shoftim 16:5; Shmuel Alef 14:38 (indirect question; Wellhausen בְּמִי); and so according to the various senses of בְּ: whereby? Breishis 15:8; Shemos 33:16; Malachi 1:2, Malachi 1:6, Malachi 1:7; Malachi 2:17; Malachi 3:7-8; wherewith? Shmuel Alef 6:2 Shmuel Beis 21:3 Micha 6:6; by what means? Shoftim 16:5 וּבַמֶּה נוּכַל לוֹ; at what (worth)? Yeshaya 2:22; for what? Divrei HaYamim Beis 7:21 (‖ Melachim Alef 9:8 על־מה).
יַעַן מֶהChaggai 1:9 because of what?
כַּמָּה, כַּמֶּה, proposes the like of what? (Arabic كَمْ, Syriac ܟܡܳܐ ); hence (a) how much? how many? כַּמָּה יְמֵי וגו׳ Breishis 47:8; Shmuel Beis 19:35; Tehillim 119:84 Iyov 13:23; עַד כַּמֶּה פְעָמִים Melachim Alef 22:16 (= Divrei HaYamim Beis 18:15); כַּמָּה how often? Iyov 21:17 (that is how seldom!); in an indirect question, how much? Zecharia 2:6(×2). As an exclamation, Zecharia 7:3 as I have done זֶה כַמֶּה שָׁנִים now (זֶה 4 i), how many years! Tehillim 78:40 כַּמָּה how often! (b) for how long? Tehillim 35:17 כמה תראה, Iyov 7:19.
לָ֫מָּה, לָמָ֫ה (לָמָ֫ה mostly before the gutturals א, ה, ע, and י׳ [that is אֲדֹנָי], but twice besides, Tehillim 42:10; Tehillim 43:2; לָ֫מָּה also occurs before gutt., in five places noted by Mas. on Tehillim 43:2, viz. Shmuel Alef 28:15; Shmuel Beis 2:22; Shmuel Beis 14:31; Tehillim 49:6 Yirmiya 15:18, and before ח †Breishis 4:6; Shmuel Beis 14:13; Shmuel Beis 24:3; Koheles 2:15), לָ֫מָהIyov 7:20, לָ֫מֶהShmuel Alef 1:8(×3), for what reason? why? Breishis 4:6 למה חרה לך why art thou angry? Breishis 24:31, etc.; often strengthened by זֶה (זֶה 4 e), Breishis 18:13; Breishis 32:30 (= Shoftim 13:18) למה זה תשׁאל לשׁמי, Breishis 33:15; Shemos 2:20; Shemos 5:22; Shemos 17:3, etc., Yirmiya 6:20; Yirmiya 20:18 +; Breishis 25:22 אם כן למה־זה אנכי if so, why, then, am I? (why do I continue to live?); = to what purpose (followed by לִ person), Breishis 27:46 למה לי חיים, Yeshaya 1:11; Yirmiya 6:20 Amos 5:18 למה זה לכם יום י׳, Iyov 30:2; in an indirect question, Shmuel Alef 6:3 Daniel 10:20. Note especially (a) in expostulations, Breishis 12:18 למה לא הגדת לי why didst thou not tell me, etc.? v Breishis 12:19; Breishis 29:25; Breishis 31:27; Breishis 42:1; Breishis 43:6; Shmuel Alef 21:15; Shmuel Alef 22:13; Shmuel Alef 24:10; Tehillim 22:2; Tehillim 44:24, Tehillim 44:25; Tehillim 74:1, Tehillim 74:11 + often; (b) with an impf., often deprecating, or introducing rhetorically, the reason why something should, or should not, be done, why should? Shmuel Alef 19:5, Shmuel Alef 19:17; Shmuel Alef 20:8 but to thy father (emph.) למה זה תביאני, why shouldst thou bring me? Shmuel Alef 20:32 למה יומת מה עשׂה why should he be put to death? Shmuel Beis 13:26; Shmuel Beis 16:9; Shmuel Beis 20:19; Melachim Beis 14:10, etc.: in such cases, it approximates in meaning to lest (compare Phoenician CIS i. 2, 21 לָםָ יסגרינם אלנם ne tradant eos dii), and is in Septuagint often rendered by μήποτε, as Breishis 27:45 למה אשׁכל why should I be bereaved, etc.? Shemos 32:12 למה יאמרו מצרים Nechemia 6:3 Tehillim 79:10; Tehillim 115:2; Koheles 7:16, μή, Yirmiya 40:15, ἵνα μή, Breishis 47:19; Shmuel Beis 2:22; Divrei HaYamim Beis 25:16; Koheles 5:5; Koheles 7:17, or ὅπως μή, Yoel 2:17 (in Shmuel Alef 19:17; Shmuel Beis 13:26, paraph. by εἰ μή); and, connected with the foregoing sentence by אשׁר, or שֶׁ, in late, or dial., Hebrew it actually has that meaning, Daniel 1:10 אֲשֶׁר לָמָּה יִרְאֶה lest he see, Shir HaShirim 1:7 שַׁלָּמָ֫ה אֶהְיֶה lest I become (so in Aramaic דִּי לְמָה Ezra 7:23, דִּילְמָא Targum, Syriac ܕܰܠܡܳܐ, both regularly = lest).
עַד־מָה (Tehillim 4:3 עַד־מֶה) until when? how long?Bamidbar 24:22 (aposiop.), Tehillim 4:3; Tehillim 79:5; Tehillim 89:47; in indirect qu., Tehillim 74:9 (compare עד אנה, עד מתי).
עַל־מָה, and עַל־מֶה, upon what? Iyov 38:6; Divrei HaYamim Beis 32:10; upon what ground? wherefore? Bamidbar 22:32 עַל־מָה הִכִּיתָ אֶת־אֲתֹנְךָ, Devarim 29:23 (compare Melachim Alef 9:8; Yirmiya 22:8), Yeshaya 1:5; Yirmiya 8:14; Yirmiya 9:11; Yirmiya 16:10; Yechezkel 21:12; Tehillim 10:13 Iyov 13:14 (probably dittogr. from v Iyov 13:13); על־מה־זה Nechemia 2:4. In an indirect question, Iyov 10:2 הוֹדִיעֻנִי עַל מַה־תְּרִיבֻנִי, Esther 4:5 לָדַעַת מַה־זֶּה וְעַל־מַה־זֶּה.
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מְהוּמָה²
see הום.
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מְהֵיטַבְאֵל
see יטב.
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מַהֲלָךְ²
see הלך.
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מַהֲלָל²
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מָהַר
verb hasten (Mishnaic Hebrew Pi., and deriv.; Arabic مَهَرَ be practised, skilled (with Assyrian mâru, send, order, govern, compare ii. מהר); Ethiopic መሀረ train, teach; Syriac ܡܗܪ Pa. the same; compare also Egyptian māhar, trained warrior Bondi 57);—
past (עבר) 3rd feminine singular נִמְהָ֑רָה Iyov 5:13; participle (בינוני) נִמְהָר Chavakuk 1:6; plural נִמְהָרִים Yeshaya 32:4; construct נִמְהֲרֵי Yeshaya 35:4;—be hurried = anxious, disturbed נִמְהֲרֵי־לֵב Yeshaya 35:4; hasty, precipitate, subj. עֵצָה Iyov 5:13; so pt. as noun Yeshaya 32:4; impetuous, of Chaldeans, Chavakuk 1:6 (‖ מַר).
past (עבר) מִהַר Shmuel Alef 4:14; Yeshaya 51:14; 3rd feminine singular מִהֲרָה Yirmiya 48:16 etc.; future (עתיד) יְמַהֵר Yeshaya 5:19 + 2 times; וַיְמַהֵר Breishis 18:6 + 8 times (Shmuel Alef 28:20 see below); 3rd feminine plural תְּמַהֵרְנָה Yirmiya 9:17 etc.; imperative (ציווי) ms. מַהֵר Breishis 19:22 +; מַהֲרָה Shmuel Alef 23:27; Melachim Alef 22:9, etc.; infinitive (מקור) construct מַהֵר Mishlei 7:23 +; participle (בינוני) מְמַהֵר Breishis 41:32; Malachi 3:5 (on מַהֵר Tzefania 1:14 [Shmuel Alef 23:22] compare Konig i. 268, Schwally journal ZAW x. 1890, 176 vid. i. מַהֵר infra), fpl. מְמַהֲרוֹת Mishlei 6:18;—
hasten, make haste, = go or come quickly Breishis 18:6 Shmuel Alef 9:12 (but del. Septuagint Wellhausen Driver Kittel Budde H.P. Smith), Nachum 2:6; Yeshaya 49:17; Divrei HaYamim Alef 12:9; = go eagerly, (followed by infinitive (מקור) of purpose) Mishlei 1:16; Yeshaya 59:7; participle (בינוני) = swift, prompt Malachi 3:5; of bird Mishlei 7:23; figuratively of calamity Yeshaya 5:19 (‖ חוּשׁ), Yirmiya 48:16, compare מַהֵר שָׁלָל חָשׁ בַּז Yeshaya 8:1, Yeshaya 8:3, below
hasten + verb, (מ׳ having really adverbial force): followed by infinitive (מקור) Breishis 18:7 (מִהַר לַעֲשׂת); compare Breishis 27:20; Breishis 41:32 (subj. God), Shemos 2:18; Shemos 10:16; Shemos 12:33; Shmuel Beis 15:14; Yeshaya 32:4; Yeshaya 51:14; Mishlei 6:18; Koheles 5:1; more often followed by verb c. ו Breishis 24:18, Breishis 24:20, Breishis 24:46; Breishis 44:11 (all J), Breishis 45:9, Breishis 45:13, probably Breishis 43:30, also Shemos 34:8, Yehoshua 4:10; Yehoshua 8:14, Yehoshua 8:19 (all ), Shoftim 13:10; Shmuel Alef 4:14; Shmuel Alef 17:48; Shmuel Alef 23:27; Shmuel Alef 25:18, Shmuel Alef 25:23, Shmuel Alef 25:34(×2); Shmuel Alef 28:24; Shmuel Beis 15:14; Shmuel Beis 19:17; Melachim Alef 20:33, Melachim Alef 20:41; Melachim Beis 9:13; Yirmiya 9:17; so even when active is not wholly voluntary Shmuel Alef 28:20 (but read probably וַיִּבָּהֵל Septuagint Wellhausen Driver Kittel Budde); also, ו om., Tehillim 106:13; especially c. imperative (ציווי) Breishis 19:22, Shoftim 9:48; Esther 6:10; so also מַהֵר עֲנֵנִי Tehillim 69:18; Tehillim 102:3; Tehillim 143:7; compare Tehillim 79:8 (see Olshausenad location).
trans. hasten, = prepare quickly Breishis 18:6; = bring quickly Melachim Alef 22:9 = Divrei HaYamim Beis 18:8, Esther 5:5; = do quickly Divrei HaYamim Beis 24:5(×2).
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מַהֵר
adjective hastening, speedy, swift (strictly Pi. participle (בינוני) for מְמַהֵר see under מהר);—of יוֹם י׳, קָרוֹב וּמ׳ מְאֹד Tzefania 1:14; read also f. הַמְּהֵרָה (רַגְלוֹ) Shmuel Alef 23:22 his swift foot (for Masoretic Text ר׳ מִי רָאָהוּ) Th Wellhausen Driver Budde; deeper corruption assumed by H.P. Smith.
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מַהֵר²
adverb quickly, speedily (strictly Pi. inf. absolute) always immediately after verb; Shemos 32:8, Devarim 4:26; Devarim 7:4, Devarim 7:22; Devarim 9:3, Devarim 9:12(×2), Devarim 9:16; Devarim 28:20 Yehoshua 2:5, Shoftim 2:17, Shoftim 2:23 Mishlei 25:8 (on Tehillim 69:18; Tehillim 79:8; Tehillim 102:3; Tehillim 143:7, where מ׳ precedes, see above under מָהַר).
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מָהִיר
adjective quick, prompt, ready, skilled;—סוֹפֵר מ׳ Tehillim 45:2 Ezra 7:6; אִישׁ מ׳ בִּמְלַאכְתּוֹ Mishlei 22:29; construct מְהִר צֶדֶק Yeshaya 16:5 prompt in justice.
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מְהֵרָה
noun (fem.) haste, speed;—usually as adverb. direct object hastily, quickly: Yehoshua 8:19; Yehoshua 10:6; Yehoshua 23:16 (all ), Bamidbar 17:11, Devarim 11:17; Shoftim 9:54; Shmuel Beis 17:16, Shmuel Beis 17:18, Shmuel Beis 17:21; Yirmiya 27:16; Koheles 8:11 (in all these cases after verb); before verb (poet.) Yeshaya 5:26 (‖ קַל), Tehillim 31:3; Tehillim 37:2 Yeshaya 58:8 Yoel 4:4 (‖ קַל); so also Shmuel Alef 20:38 מ׳ הוּשָׁה (compare Driver); Melachim Beis 1:11 מ׳ רֵ֑דָה;—but perhaps read מַהֲרָה, that is Pi. imperative (ציווי) of מהר (compare Shmuel Alef 23:27); c. preposition (late): בִּמ׳ in haste = quickly Koheles 4:12; עַד־מ׳, the same Tehillim 147:15.
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מַהֲרַי
proper name (masc.) one of David’s heroes; Shmuel Beis 23:28 Divrei HaYamim Alef 11:30; Divrei HaYamim Alef 27:13; Septuagint Νοερε, Μαεραει, Μααρναν, Μααρι, etc.
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מַהֵר שָׁלָל חָשׁ בַּז
as proper name (masc.) Yeshaya 8:1, Yeshaya 8:3 (literally Swift is booty, speedy is prey).
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מֹ֫הַר
noun (masc.) purchase-price of wife (Mishnaic Hebrew the same; Arabic مَهْرٌ Robertson SmithK 78 f. Proph. iv. n. 13 Noldeke l.c. StadeGesch. i. 381 Driver Devarim 22:23 and reff.; Aramaic מוֹהֲרָא, ܡܰܗܪܳܐ );—absolute מ׳ Breishis 34:12 (J; ‖ מַתָּן) Shmuel Alef 18:25; construct מֹהַר הַבְּתוּלֹת Shemos 22:16.
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מָהַר²
verb denom. acquire by paying purchase-price (Arabic مَهَرَ give a dowry, marry for a مَهْرٌ; compare GerberVerb. denom. 12 Buhl Siegfried-Stade);—
past (עבר) 3rd plural מָהָ֑רוּ Tehillim 16:4 usually obtain another in exchange (or, by paying a price, compare Cheyne), but text doubtful; future (עתיד) 3rd masculine singular with suffix + infinitive (מקור) absolute מָהֹר יִמְהָרֶנָּה לוֹ לְאִשָּׁה Shemos 22:15.
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מוֹאָב
proper name gent. et terr. Moab (Mesha Inscription 1, 2, 5, 6, 12, 20 מאב; Assyrian Maʾaba, Maʾbu, Muʾâba, etc., Schrader Cuneiform Inscriptions & the Old Testament Gloss., and on Gn 19, 37 DelitzschPar. 294 f., 296;—on etym. compare LagardeBN 90 Anm., NeSK 1892, 573, GrayProp. N. 25);—מו׳ Breishis 19:37 + 178 times; מֹאָב Shmuel Beis 8:12; Septuagint Μωαβ;—
Moab as son of Lot by his elder daughter according to Breishis 19:37.
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מ֥וֹאָבִי
adjectivegent. Moabitish;—מ׳ Devarim 23:4 + 2 times, מֹאָבִי Ezra 9:1; plural מֹאָבִים Devarim 2:11; מוֹאָב׳ Devarim 2:29; fs. מוֹאֲבִיָּה Rus 1:22 + 4 times; מֹאֲב׳ Rus 4:10; מוֹאָבִית Divrei HaYamim Beis 24:26; fpl. מוֹאֲבִיוֹת Melachim Alef 11:1 Nechemia 13:23; מֹאֲב׳ Rus 1:4:—m. = a Moabite Devarim 23:4 Nechemia 13:1; הַמּ׳ = the Moabite Divrei HaYamim Alef 11:46; coll. = the Moabites Ezra 9:1, so plural Devarim 2:11, Devarim 2:29; fpl. as adjective נָשִׁים מ׳ Rus 1:4; as noun, Melachim Alef 11:1 Nechemia 13:23; fs. as adjective Divrei HaYamim Beis 24:26; especially רוּת הַמּ׳ Rus 1:22; Rus 2:2, Rus 2:21; Rus 4:5, Rus 4:10; מ׳ as n.fs. Rus 2:6.
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מוֹאל
see מול.
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מוֹדַע²
see ידע.
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מוֹט
verb totter, shake, slip (usually poet.) (Mishnaic Hebrew the same, der. species; Aramaic ܡܳܛ, מוּט; Arabic مَاطَ (med. י) remove, retire; deviate from right course; repel, push, thrust; Ethiopic ሜጠ turn; Assyrian maṭû is dwindle, diminish, grow weak DelitzschHWB 405; > denom. from מוט pole, bar DelitzschProl. 184 GerberVerb. denom. 195 f., compare Buhl);—
past (עבר) 3rd feminine singular מָ֫טָה Tehillim 60:4 + 2 times; 3rd plural מָ֫טוּ Tehillim 46:7; future (עתיד) 3rd feminine singular תָּמוּט Devarim 32:35; Yeshaya 54:10; Yeshaya 54:3 fpl. תְּמוּטֶינָה Yeshaya 54:10; infinitive (מקור) construct מוֹט Tehillim 38:17; Tehillim 46:3; absolute the same Yeshaya 24:19; participle (בינוני) מָט Mishlei 25:26; plural מָטִים Mishlei 24:11;—totter, slip, subj. רֶגֶל (figuratively of insecurity) Devarim 32:35 Tehillim 38:17; Tehillim 94:18: compare (without רֶגֶל) Mishlei 24:11 מ׳ לַהֶרֶג; מ׳ לִפְנֵי־רָשָׁע Mishlei 25:26; shake, intr., subj. יָד Vayikra 25:35 (H; of feebleness); subj. גְּבָעוֹת Yeshaya 54:10 (‖ מוּשׁ); מ׳ הָרִים בְּלֵב יַמִּים Tehillim 46:3 (‖ הֵמִיר, compare מור) (both symb. of extreme insecurity); compare subj. בְּרִית Yeshaya 54:10; subj. מַמְלָכוֹת Tehillim 46:7; subj. אֶרֶץ (= land) Tehillim 60:4; compare Yeshaya 24:19 (see under Hithp.)
past (עבר) 3rd plural נָמ֫וֹטוּ Tehillim 17:5; future (עתיד) יִמּוֹט Tehillim 15:5 + 8 times, etc.;—all poet., mostly c. neg. (בַּל 13 times; לֹא 6 times), be shaken, moved, overthrown, of idols Yeshaya 40:20; Yeshaya 41:7; of scales of crocodile Iyov 41:15; of תֵּבֵל Divrei HaYamim Alef 16:30 = Tehillim 93:1; Tehillim 96:10; of אֶרֶץ Tehillim 104:5; of הַר־צִיּוֹן Tehillim 125:1, compare Tehillim 46:6; figuratively of general disorder (no neg.), subj. מוֹסְדֵי אֶרֶץ Tehillim 82:5; often of (un)righteous, as secure, ψ (Tehillim 10:6) Tehillim 15:5; Tehillim 16:8; Tehillim 21:8; Tehillim 30:7; Tehillim 62:3, Tehillim 62:7; Tehillim 112:6 Mishlei 10:30; Mishlei 12:3 (subj. שֹׁרֶשׁ צַדִּיקִים); compare (without neg.) Tehillim 13:5; Tehillim 140:11 Keri (so appar. Septuagint Authorized Version Revised Version; but meaning of Niph. not suitable; Kesiv Hiph. q.see); figuratively of steadfast obedience (subj. פְּעָמַי) Tehillim 17:5.
future (עתיד) 3rd masculine plural יָמִ֫יטוּ Tehillim 55:4; Tehillim 140:11 Kesiv (Keri Niph.);—dislodge, let fall, drop יָמִיטוּ עָלַי אָ֫וֶן Tehillim 55:4; compare וימיטו עֲלֵיהֶם גֶּחָלִים Tehillim 140:11 Kesiv, and may they drop coals upon them, De and elsewhere; < read יַמְטִיר (Hupfeld Gratz Baethgen Driver), wh. Bi Cheyne insert. Hithpoʿl. past (עבר) 3rd feminine singular מוֹט הִתְמוֹטְטָה Yeshaya 24:19 be greatly shaken (subj. אֶרֶץ, in judgment of י׳; ‖ רעע, פרר, Hithp.)
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מוֹט²
n.[m.] shaking, pole, bar of yoke;—absolute מ׳ Bamidbar 4:10 + 5 times; with suffix מֹטֵ֫הוּ Nachum 1:13;—
a shaking, tottering (c. neg., of security) לֹא־יִתֵּן מ׳ לַצַּדִּיק Tehillim 55:23; לֹא נָתַן לַמּ׳ רַגְלֵנוּ Tehillim 66:9, compare Tehillim 121:3.
pole, or bar for carrying (named from springing motion) Bamidbar 4:10, Bamidbar 4:12 compare especially Bamidbar 13:23.
bar of yoke Nachum 1:13 (אֶשְׁבֹּר מֹטֵהוּ מֵעָלַיִךְ), figuratively of oppression. Cf. following.
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מוֹטָה
noun (fem.) pole, bar of yoke, mostly late (compare מוֹט);—מ׳ Yirmiya 28:10 + 4 times; plural מֹטוֹת etc., absolute Yirmiya 27:2 Divrei HaYamim Alef 15:15; construct Yechezkel 30:18 + 4 times;—
pole, plural, staves, for bearing ark Divrei HaYamim Alef 15:15.
bar of yoke, symb., of oppression Yirmiya 27:2 (‖ מוֹסֵרוֹת, compare עֹל v Yirmiya 27:8, Yirmiya 27:11, Yirmiya 27:12), Yirmiya 28:10, Yirmiya 28:12 (compare עֹל v Yirmiya 28:11); מ׳ עֵץ Yirmiya 28:13; מ׳ בַּרְזֶל v Yirmiya 28:13 (compare עֹל v Yirmiya 28:14); figuratively of oppression, Yeshaya 58:6, Yeshaya 58:9 Yechezkel 30:18; compare (thongs of yoke) אֲגֻדּוֹת מ׳ Yeshaya 58:6; מֹטֹת עֻלְּכֶם Vayikra 26:13 compare Yechezkel 34:27.—On form of yoke see SchumacherZPV xii. 1889, 160, BenzingerArch. 207.
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מוּל
(†Devarim 1:1), מוֹאל (†Nechemia 12:38) noun and preposition front, in front of (deriv. doubtful; according to Olshausen's Hebrew Grammar § 223 c Stade's Hebrew Grammar § 378 a, for מְאוֹל from אוּל to be in front: see further Konigii. 300 f. HauptBAS i. 172):—
noun only Melachim Alef 7:5 (si vera l.: see Stade journal ZAW 1883, 151) וּמוּל מֶחֱזָה אֶל־מֶחֱזָה and the front of (one) window was towards (the other) window, and Nechemia 12:38 לְמוֹאל = in the opposite direction (but read probably לִשְׂמאוֹל, compare לַיָּמִין v Nechemia 12:31).
as preposition, Devarim 1:1; Devarim 2:19 מוּל בני עמון in front of the Ammonites, Devarim 3:29 (= Devarim 4:46; Devarim 34:6) מוּל בית פעור, Devarim 11:30 Yehoshua 18:18; Yehoshua 19:46 מוּל יָפוֹ, Shmuel Alef 14:5(×2); figuratively Shemos 18:19 הֱיֵה אַתָּה לעם מול האלהים in front of God, that is representing God to them. With prefixes:—
אל־מול towards the front of, Shmuel Alef 17:30 וַיִּסֹּב מֵאֶצְלוֹ אֶל־מוּל אַחֵר to the front of another; on the front of, Shemos 34:3 (pregn.) וְאַל־יִרְעוּ אל־מול ההר, Yehoshua 8:33(×2); Yehoshua 9:1; Yehoshua 22:11 (see WAW JPh. xiii. 117 ff.); spec. אֶל־מוּל פְּנֵי towards or on the forefront of, Shemos 26:9 Shemos 28:25 (‖ Shemos 39:18), v Shemos 39:37 Vayikra 8:9 Bamidbar 8:2, Bamidbar 8:3 Shmuel Beis 11:15 set ye Uriah אל־מול פני המלחמה.
מִמּוּל:—(a) from the front of, Micha 2:8 (text doubtful: read probably מֵעַל). (b) of position, off (see מן 1 c) the front of, Vayikra 5:8 מִמּוּל עָרְפּוֹ off the front of its neck, that is close in front of it, Bamidbar 22:5 והוא יושׁב מִמֻּלִי close in front of me, Shmuel Beis 5:23 (Divrei HaYamim Alef 14:14) ובאת להם ממול בכאים come to them off the front of the mulberry-trees, Melachim Alef 7:39 (Divrei HaYamim Beis 4:10) מִמּוּל נֶגֶב; מִמּוּל פָּנָיו on the forefront of, Shemos 28:27 (‖ Shemos 39:20).
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מוּל²
verb circumcise (Mishnaic Hebrew the same; Targum מוּל cut off but only seemingly in the doubtful passages (see III. [מָלַל] and commentaries) Iyov 14:2; Iyov 18:16; Iyov 24:24 [ms. Levy], Tehillim 37:2; Tehillim 90:6. (grass, etc.: only for iii. מָלַל, q.see); compare Mishnaic Hebrew מָהַל, Aramaic מְהַל, according to Gesenius' Thesaurus NoldekeZMG xl. 1886, 741 Barthib. xli. 1887, 626 see also מהל above);—
past (עבר) 3rd masculine singular מָל Yehoshua 5:4 + 2 times; 2nd masculine singular מַלְתָּה Shemos 12:44; 3rd masculine plural מָ֫לוּ Yehoshua 5:5, Yehoshua 5:7; 2nd masculine plural מַלְתֶּם Devarim 10:16; future (עתיד) וַיָּ֫מָל Breishis 17:23 + 2 times; imperative (ציווי) מֹל Yehoshua 5:2; participle (בינוני) passive מוּל Yirmiya 9:24; plural מֻלִים Yehoshua 5:5;—circumcise, with a direct object בשׂר ערלה (flesh of foreskin) Breishis 17:23, direct object person Breishis 21:4 Shemos 12:44, Yehoshua 5:2, Yehoshua 5:3, v Yehoshua 5:4, Yehoshua 5:5, Yehoshua 5:7, Yehoshua 5:7; figuratively ערלת לבב (foreskin of the heart) Devarim 10:16; לבב Devarim 30:6; passive מוּל בערלה Yirmiya 9:24; מֻלִים Yehoshua 5:5.
past (עבר) 3rd masculine singular נִמּוֹל (Gesenius' Hebrew Grammar (ed. Kautzsch) § 72 ee) Breishis 17:26; 3rd masculine plural נִמֹּ֫לוּ Breishis 17:27; 2nd masculine plural וּנְמַלְתֶּם (consec.) Breishis 17:11 (for וּנְמַלֹּתֶםמלל Ewald's Hebrew Grammar § 234. e. Gesenius' Hebrew Grammar (ed. Kautzsch) § 67, R. 11; but Böttcher1146 B for וּנְמוֹלֹתֶם); future (עתיד) יִמּוֹל Breishis 17:12 + 3 times; 3rd masculine plural וַיִּמֹּ֫לוּ Breishis 34:24; imperative (ציווי) הִמֹּ֑לוּ Yirmiya 4:4; infinitive (מקור) הִמּוֹל Breishis 17:10 + 5 times; הִמֹּל Breishis 34:15; with suffix הִמֹּ֫לוֹ Breishis 17:24, Breishis 17:25; participle (בינוני) plural נִמֹּלִים Breishis 34:22;—be circumcised, of בשׂר ערלה Breishis 17:14, Breishis 17:24, Breishis 17:25 Vayikra 12:3; elsewhere of person Breishis 17:10(×2), Breishis 17:12, Breishis 17:13(×2), Breishis 17:26, Breishis 17:27; Breishis 34:15, Breishis 34:17, Breishis 34:22, Breishis 34:24; Shemos 12:48, Yehoshua 5:8: reflex. הִמֹּלוּ לי׳ Yirmiya 4:4 circumcise yourselves to Yahweh (and take away the foreskin of your heart).
future (עתיד) 1st singular בשׁם י׳ כי אֲמִילַ֑ם Tehillim 118:10, Tehillim 118:11, Tehillim 118:12 in the name of י׳, yea I will make them to be circumcised (enemies, by force of arms; but De cut to pieces (from מוּל = מָלַל), Cheyne mow, Baethgen annihilate (?), Septuagint Aq ἠμυνάμην, Symm διέθρυψα, Jer ultus sum eas). Hithpoʿl. future (עתיד) 3rd masculine plural יִתְמֹלָ֑לוּ Tehillim 58:8 be cut off, of arrows, that is made blunt.
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מוֹלָדָה²
see ילד.
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מוּם²
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מוּסָד²
[מוֹסָד] see יסד.
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מוּסָךְ
see סכך.
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מוֹסֵר²
see אסר.
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מוֹסָר
see יסר.
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מוֹעֵד²
[מוֹעָד], מוּעָדָה see יעד.
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מוּעָף
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מוּעָקָה
see עוק.
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מוֹצָא³
[מוֹצָאָה] see יצא.
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מוּצָק²
[מוּצֶ֫קֶת] see יצק.
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מוּצָק³
see i. צוק.
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מוֹקֵד²
see יקד.
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מוֹקֵשׁ²
see יקשׁ.
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מוּר
verb change (Mishnaic Hebrew the same, Hiph.; Arabic مَارَ (med. ו) is move to and fro (intransitive); مَارَ (med. י) procure food, Aramaic ܡܳܪ buy or import food, NoldekeZMG xl. 1886, 154);—
past (עבר) נָמָ֑ר (as if from מרר) be changed, Yirmiya 48:11 subj. רֵיחוֹ (of wine, figuratively of Moab);
past (עבר) הֵמִיר Yirmiya 2:11; on הַהֵימִיר ib., see Konigi. 457; future (עתיד) יָמִיר Tehillim 15:4 + 3 times; juss. יָמֵר Yechezkel 48:14; with suffix יְמִירֶנּוּ Vayikra 27:33(×2); אָמִיר Hoshea 4:7; וַיָּמִ֫ירוּ Tehillim 106:20; infinitive (מקור) construct הָמִיר Tehillim 46:3; absolute הָמֵר Vayikra 27:10, Vayikra 27:33;—
change, alter, Micha 2:4 (object חֵלֶק עַמִּי; but Septuagint יִמַּד בַּחֶבֶל, so Stade journal ZAW 1886, 122 f.); Tehillim 15:4 (no object expr.); Hiph. declar. Tehillim 46:3 (ארץ subj., Hupfeld Cheyne Baethgen and elsewhere, Gesenius' Hebrew Grammar (ed. Kautzsch) § 115, 2, R. 2) when the earth shews change; Krochm Gratz proposes הִמּוֹג (compare מוג v Tehillim 46:7מוט), but needless.
exchange (followed by direct object of object relinquished, + בְּ before object acquired) Vayikra 27:10(×4) (2 times as infinitive (מקור) absolute); Hoshea 4:7 Tehillim 106:20; compare c. one object Vayikra 27:33(×3) (once as infinitive (מקור) absolute); Yirmiya 2:11(×2) (compare above); without object Yechezkel 48:14 (but Ewald Co יוּמַר, Hoph.).
future (עתיד) יוּמַר Yechezkel 48:14 Ewald Co, compare Berthol.
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מוֹר
see i. מרר.
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מוֹרָא²
i. מוֹרָה see יָרֵא.
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מוֹרָד²
see ירד.
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מוֹרָה²
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מוֹרָה³
noun (masc.) razor (√ doubtful; WellhausenSmend p. 146 thinks = מַעֲרָה);—razor, always in phr. מ׳ לֹא יַעֲלֶה (עָלָה) עַל־רֹאשׁ Shoftim 13:5; Shoftim 16:17 Shmuel Alef 1:11.
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מוֹרֶה³
see ירה.
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מוֹרָשׁ²
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מוֹשָׁב²
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מוּשִׁי
proper name (masc.) a Levite, son of Merari, מוּשִׁי Shemos 6:19 Bamidbar 3:20 Divrei HaYamim Alef 6:32; Divrei HaYamim Alef 23:21, Divrei HaYamim Alef 23:23; Divrei HaYamim Alef 24:26, Divrei HaYamim Alef 24:30; מֻשִׁי Divrei HaYamim Alef 6:4; Septuagint Ομουσ(ε)ι, rarely Μουσ(ε)ι, Μοουσι.
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מוּשִׁי²
adjective gent. c. art. as n. coll. מִשְׁפַּחַת הַמּ׳ Bamidbar 3:33; Bamidbar 26:58.
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מוּת
verb die (Mishnaic Hebrew the same (rare); Assyrian mâtu DelitzschHWB 395, Arabic مَاتَ, Ethiopic ሞተ, Aramaic מוּת, מִית, ܡܺܝܬ; Nabataean מות EutNab 14, 6; Zinj. מת D.H. MüllerSendsch.Gloss.);—
past (עבר) 3rd masculine singular מֵת Breishis 42:38 +; 3rd feminine singular מֵ֫תָה Breishis 35:18 +; 2nd masculine singular מַתָּה Yechezkel 28:8; 1st singular וָמַ֑תִּי Breishis 19:19; 3rd masculine plural מֵ֫תוּ Breishis 7:22 +; 1st plural מַתְנוּ Bamidbar 14:2 Melachim Beis 7:4; מָ֑תְנוּ Bamidbar 14:9 +; future (עתיד) יָמוּת Breishis 38:11 +; יָמֹ֑ת Devarim 33:6 +; וַיָּ֫מָת Breishis 11:28 +; 1st singular אָמוּת Breishis 26:9 +; אָמֻת Shmuel Beis 19:38; אָמוּ֫תָה Breishis 46:30; 3rd masculine plural יָמ֫וּתוּ Shmuel Alef 2:23 +; יְמֻתוּן Bamidbar 16:29; Bamidbar 16:3 fpl. תְּמוּתֶ֫נָה Yechezkel 13:19 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 72, 5) +; imperative (ציווי) מֻת Devarim 32:50 Iyov 2:9; infinitive (מקור) absolute מוֹת Breishis 2:17 +; construct מוּת Breishis 25:32 +; with suffix מוּתִי Shmuel Beis 19:1; מֻתָן Shmuel Beis 20:3, etc.; participle (בינוני) מֵת Breishis 20:3 +; with suffix מֵתִי Breishis 23:4 +; fs. מֵתָה Breishis 30:1 Zecharia 11:9; plural מֵתִים Shemos 12:33 +; construct מֵתֵי Yeshaya 22:2 +; with suffix מֵתֶיךָ Yeshaya 26:19;—
die, of natural or other causes:
(1) of man, †וַיִּגְוַע וַיָּמָת and he expired and died Breishis 25:8 (+ בְּשֵׂיבָה טוֹבָה, see below), v Breishis 25:17 Breishis 35:29; †וַיָּמָת וַיִּקָּבֵר Shoftim 10:2, Shoftim 10:5; Shoftim 8:32; Shoftim 12:7, Shoftim 12:10, Shoftim 12:12, Shoftim 12:15 Shmuel Beis 17:23; †וימת וימלך תַּחְתָּיו and he died andreigned in his stead Breishis 36:33, Breishis 36:34, Breishis 36:35, Breishis 36:36, Breishis 36:37, Breishis 36:38, Breishis 36:39, Shmuel Beis 10:1 = Divrei HaYamim Alef 19:1, Melachim Beis 1:17; Melachim Beis 8:15; Melachim Beis 13:24 Divrei HaYamim Alef 1:44, Divrei HaYamim Alef 1:45, Divrei HaYamim Alef 1:46, Divrei HaYamim Alef 1:47, Divrei HaYamim Alef 1:48, Divrei HaYamim Alef 1:49, Divrei HaYamim Alef 1:50; וימת בְּשֵׂיבָה טוֹבָה and he died in a good old age Divrei HaYamim Alef 29:28 (+ Breishis 25:8, see above); as the result of smiting הכה Shemos 21:18, Shemos 21:20, Shemos 21:22; + במלחמה Devarim 20:5, Devarim 20:6, Devarim 20:7 Shmuel Beis 19:11; בַּחֶרֶב Yirmiya 11:22; ברעב v Yirmiya 11:22; מפני הרעב Yirmiya 38:9; בְּדֶבֶר Yirmiya 21:6; באבן Bamidbar 35:17, Bamidbar 35:23; †בַּמַּגֵּפָה Bamidbar 14:37; Bamidbar 17:14; Bamidbar 25:9. (2) figuratively of wisdom, עִמָּכֶם תָּמוּת חָכְמָה Iyov 12:2; of courage, וַיָּמָת לִבּוֹ בְּקִרְבּוֹ and his heart died within him Shmuel Alef 25:37.—Shmuel Beis 2:31 del. מֵ֑תוּ Wellhausen Driver Kittel Budde, compare Septuagint.
of animals Vayikra 11:39; cattle Breishis 33:13, fish Shemos 7:18, frogs Shemos 8:9, lion Koheles 9:4, worm Yeshaya 66:24; כֶּלֶב מֵת, dead dog (in proverb) Shmuel Alef 24:15 Shmuel Beis 9:8; Shmuel Beis 16:9.
a tree Iyov 14:8.
זִבְחֵי מֵתִים Tehillim 106:28 sacrifices to the dead (idols).
die as a penalty = be put to death:
by human authority Breishis 42:20 Shemos 10:28; Shemos 21:14, Breishis 44:9 Yehoshua 2:14, Vayikra 20:20, Bamidbar 35:12, Bamidbar 35:30(×2), especially D, Devarim 17:5, Devarim 17:6; Devarim 18:20; Devarim 19:12; Devarim 22:22, Devarim 22:25; Devarim 24:7 Shoftim 6:30 Shmuel Alef 14:43, Shmuel Alef 14:45(×2); Shmuel Beis 19:24 Yirmiya 38:24; מות יָמוּת, die = be put to a violent death (> Authorized Version Revised Version surely die), Shmuel Alef 14:39, Shmuel Alef 14:44; Shmuel Alef 22:16; Melachim Alef 2:37, Melachim Alef 2:42 (all Judaic), Yirmiya 26:8, all of capital punishment; Melachim Beis 8:10 (Ephr.) of assassination; מוֹת יוּמַת be put to a violent death, in the codes of Shemos 21:12, Shemos 21:15, Shemos 21:16, Shemos 21:17; Shemos 22:18, Vayikra 20:2, Vayikra 20:9, Vayikra 20:10, Vayikra 20:11, Vayikra 20:12, Vayikra 20:13, Vayikra 20:15, Vayikra 20:16, Vayikra 20:27; Vayikra 24:16, Vayikra 24:17, Shemos 31:14, Shemos 31:15 Bamidbar 15:35; Bamidbar 35:16, Bamidbar 35:17, Bamidbar 35:18, Bamidbar 35:21, Bamidbar 35:31 Vayikra 27:29 (P; never in D; D uses verb, either Qal or Hiph., without inf. absolute); it is used in narratives Breishis 26:11, Shemos 19:12, Shoftim 21:5. מ׳ is preceded by רגם Bamidbar 15:36, Devarim 21:21 Melachim Alef 12:18 = Divrei HaYamim Beis 10:18, Melachim Alef 21:13; סקל Devarim 13:11 Devarim 17:5; Devarim 22:21, Devarim 22:24 Melachim Alef 21:10, Melachim Alef 21:13, Melachim Alef 21:14, Melachim Alef 21:15; פגע Melachim Alef 2:25, Melachim Alef 2:46; רמס Melachim Beis 7:17, Melachim Beis 7:20; בְּיַד גֹּאֵל Yehoshua 20:9.
inflicted by God, Breishis 20:3, Breishis 20:7; Yehoshua 10:11, Breishis 3:3; Breishis 38:11; Shemos 11:5; Shemos 12:33, Shemos 28:35; Shemos 30:20(×2) Vayikra 8:35; Vayikra 10:2, Vayikra 10:6, Vayikra 10:7, Vayikra 10:9; Vayikra 16:1, Vayikra 16:2, Vayikra 16:13 Bamidbar 3:4; Bamidbar 4:19, Bamidbar 4:20; Bamidbar 14:35; Bamidbar 17:14, Bamidbar 17:25, Bamidbar 17:28; Bamidbar 18:3, Bamidbar 18:32; Bamidbar 26:11, Bamidbar 26:61, Devarim 5:19(×2); Devarim 18:16 Shoftim 6:23 Shmuel Alef 5:12; Shmuel Alef 12:19; Shmuel Alef 25:17, Shmuel Alef 25:38, Shmuel Alef 25:39; Shmuel Beis 6:7; Shmuel Beis 12:13; Melachim Alef 19:4; Melachim Beis 14:6 = Divrei HaYamim Beis 25:4, Divrei HaYamim Alef 24:2; Divrei HaYamim Beis 13:20; Melachim Beis 19:35 = Yeshaya 37:36, Yechezkel 3:20; Yechezkel 18:4, Yechezkel 18:20, Yechezkel 18:21, Yechezkel 18:28; Yechezkel 33:15; מוֹת יָמוּת Breishis 2:17; Breishis 3:4, Breishis 20:7, Shoftim 13:21, Shoftim 13:22; Shmuel Beis 12:14; Shmuel Beis 14:14; Melachim Beis 1:4, Melachim Beis 1:6, Melachim Beis 1:16 (all Judaic), Bamidbar 26:65, Yechezkel 3:18; Yechezkel 33:8, Yechezkel 33:14; מוֹת יוּמַת Yechezkel 18:13, ביד יהוה Shemos 16:3; בחטא Vayikra 22:9, Bamidbar 27:3, Melachim Beis 14:6 = Divrei HaYamim Beis 25:4; לשׂאת חטא למות Bamidbar 18:22; בחטאת Yechezkel 3:20; Yechezkel 18:24; בטמאה Vayikra 15:21; בעון Yirmiya 31:30; Yechezkel 3:18, Yechezkel 3:19; Yechezkel 18:17, Yechezkel 18:18; Yechezkel 33:8, Yechezkel 33:9; לא ישׂאו עון ומתו Shemos 28:43 Bamidbar 4:15; בעול Yechezkel 18:26; Yechezkel 33:13, Yechezkel 33:18; על עול Yechezkel 18:26; במעל Divrei HaYamim Alef 10:13.
die, perish, of a nation by divine judgment, Moab Amos 2:2, Ephraim Hoshea 13:1; בית ישׂראל Yechezkel 18:31; Yechezkel 33:1.
die prematurely, by neglect of wise moral conduct Mishlei 5:23; Mishlei 10:21; Mishlei 15:10; Mishlei 19:16; Mishlei 23:13; Koheles 7:17.—
On (לַבֵּן) עַל־מוּת Tehillim 9:1; Tehillim 48:15 see עַלְמָה under II. עלם.
past (עבר) ms. with suffix מוֹתְתַנִי Yirmiya 20:17; 1st singular מֹתַתִּי Shmuel Beis 1:16; future (עתיד) 3rd masculine singular with suffix יְמֹתְתֵהוּ Shmuel Alef 17:51; 3rd feminine singular תְּמוֹתֵת Tehillim 34:22; 1st singular with suffix אֲמֹתְתֵהוּ Shmuel Beis 1:10; imperative (ציווי) with suffix מוֹתְתֵנִי Shoftim 9:54; מֹתְתֵנִי Shmuel Beis 1:9; inf. מוֹתֵת Tehillim 109:16; participle (בינוני) מְמוֹתֵת Shmuel Alef 14:13;—kill, put to death, despatch (intens.), absolute Shmuel Alef 14:13, elsewhere with a direct object Shoftim 9:54; Shmuel Alef 17:51; Shmuel Beis 1:9, Shmuel Beis 1:10, Shmuel Beis 1:16; Yirmiya 20:17; Tehillim 34:22; Tehillim 109:16.
past (עבר) 3rd masculine singular הֵמִית Shoftim 16:30 +; with suffix וֶהֱמִתָ֑נִי Shmuel Beis 14:32; הֱמִיתָם Yirmiya 41:8; 3rd feminine singular with suffix הֱמִיתָ֑תְהוּ Divrei HaYamim Beis 22:11; 2nd masculine singular הֵמַתָּה Bamidbar 14:15; 1st singular with suffix הֲמִיתִּיו (read הֲמִתִּיו) Shmuel Alef 17:35; 3rd masculine plural הֵמִיתוּ Shmuel Alef 30:2 +, etc.; future (עתיד) יָמִית Bamidbar 35:19 +; וַיָּ֫מֶת Breishis 38:10 +; with suffix יְמִיתֵהוּ Melachim Alef 13:24 +; יְמִתֶנּוּ Bamidbar 35:19 +; imperative (ציווי) with suffix הֲמִיתֵנִי Shmuel Alef 20:8; plural הָמִיתוּ Shmuel Alef 22:17; infinitive (מקור) absolute הָמֵת Melachim Beis 11:15 +; construct הָמִית Vayikra 20:4 +; participle (בינוני) מֵמִית Shmuel Alef 2:6; plural מְמִיתִים Melachim Beis 17:26; מְמִתִים Yirmiya 26:15 Iyov 33:22;—kill, put to death:
of animals killing men, for example ox Shemos 21:29, lion Melachim Alef 13:24, Melachim Alef 13:26; Melachim Beis 17:26.
bring to a premature death Mishlei 19:18; Mishlei 21:25.
past (עבר) הוּמָ֑ת Melachim Beis 11:2 +; 3rd masculine plural הֻמְתוּ Shmuel Beis 21:9; future (עתיד) יוּמַת Vayikra 20:10 +; יוּמָ֑ת Breishis 26:11 +; participle (בינוני) מוּמָת Shmuel Alef 19:11, plural מוּמָתִים Melachim Beis 11:2 (Keri), Divrei HaYamim Beis 22:11;—be killed, put to death:
by divine infliction, in the phrase מות יוּמת (see Qal 2 b).
die prematurely Mishlei 19:16.
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מָ֫וֶת
noun (masc.) Shemos 10:17 death;—absolute מ׳ Devarim 19:6 +; מָֽ֫וְתָה Tehillim 116:15; construct מוֹת Breishis 25:11 +; with suffix מוֹתִי Breishis 27:2 +; plural construct מוֹתֵי Yechezkel 28:10; with suffix בְּמֹתָיו Yeshaya 53:9;—
death, opposite life, Devarim 30:15, Devarim 30:19 Shmuel Beis 15:21; †מ׳ כל האדם the death of all men (that all go to) Bamidbar 16:29, as distinguished from violent death; יוֹם מ׳ day of death Breishis 27:2 Shoftim 13:7 Shmuel Alef 15:35 +; שְׁנַת מ׳ Yeshaya 6:1; Yeshaya 14:28; עד מ׳ Bamidbar 35:25, Bamidbar 35:28, Bamidbar 35:32 Yehoshua 20:6, Melachim Alef 11:40; לפני מ׳ Breishis 27:7, Breishis 27:10; Breishis 50:16; אחרי מ׳ Breishis 26:18, Breishis 25:11; Vayikra 16:1; Bamidbar 35:28, Devarim 31:27, Devarim 31:29 +; בכור מ׳ Iyov 18:13 firstborn of death (deadly disease); of flies Koheles 10:1, unclean animals Vayikra 11:31, Vayikra 11:32.
death by violence as a penalty: †מִשְׁפַּט מ׳ + לְ or בְּ person: a case of death to, or in a man, guilty of capital crime Devarim 19:6; Devarim 21:22 Yirmiya 26:11, Yirmiya 26:16; †חֵטְא מ׳ Devarim 22:26; †בנ(י) מ׳ Shmuel Alef 20:31; Shmuel Alef 26:16; Shmuel Beis 12:5; אישׁ מ׳ Shmuel Beis 19:29; אנשׁי מ׳ Melachim Alef 2:26; מַלְאֲכֵי מ׳ Mishlei 16:14 messengers of death; בְּמֹתָיו Yeshaya 53:9 in his (martyr-)death (see BrMP 359).
state of death or place of death (‖ שׁאול) Yeshaya 28:15, Yeshaya 28:18; Yeshaya 38:18; Hoshea 13:14; Chavakuk 2:5; Tehillim 6:6; Tehillim 49:15 Shir HaShirim 8:6 Mishlei 5:5; Mishlei 7:27; (‖ אבדון) Iyov 28:22; שׁערי מ׳ gates of death Tehillim 9:14; Tehillim 107:18; Iyov 38:17.
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מוֹתָר²
see יתר.
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מִזְבֵּחַ²
see זבח.
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מִזָּה
proper name (masc.) grandson of Esau Breishis 36:13, Breishis 36:17 (Septuagint Μοζε); Divrei HaYamim Alef 1:37 (Septuagint Ομοζε, SeptuagintL Μαζε).
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מָ֫זוּ²
see זוה.
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מָזוֹר²
see III. זוּר.
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מָזוֹר³
see II. מזר infra.
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מֵ֫זַח
noun (masc.) girdle (according to Bondi11 WMMAs. u. Eur. 104 loan-word from Egypt mḏḥ, compare LagardeGGN 1889, 310);—absolute מ׳:—in simile of curse enfolding the wicked Tehillim 109:19 (‖ בֶּגֶד); figuratively = restraint Yeshaya 23:10 (but text dubious).
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מַזְכִּיר²
see זכר.
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מְזִמָּה²
see זמם.
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מִזְמוֹר²
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מִזְעָר²
see זער.
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מַמְזֵר
noun (masc.) bastard, specif. child of incest (Mishnaic Hebrew the same (see Levy), מַמְזֵרוּת incest; Aramaic (loan-word) מַמְזֵרָא bastard):—
literally bastard, Devarim 23:3 (see Driver).
perhaps figuratively coll., of mixed population Zecharia 9:6 Septuagint ἀλλογενεῖς (compare also GeiUrschrift, 52 f.)
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מָזוֹר⁴
noun (masc.) Ovadia 1:7 יָשִׂימוּ מ׳ תַּחְתֶּיךָ, very doubtful, perhaps net (as something extended): Septuagint (ἔνεδρα), Septuagint Vulgate ambush (? מָצוֹד or מְצוֹדָה net, Vollersjournal ZAW 1884, 16; מָצוֹר siege PrinceJBL xvi. 1897, 177), Aq Theod fetter, bond, Targum (תקלא) stumbling-block; Gratz מַכְמֹר, מִכְמָר; Wellhausen Nowack leave untranslated; DelitzschProl. 67, HWB 396 comp. Assyrian mazûru, appar. a pole with an iron hook, but improb.—i. מָזוֹר see under III. זוּר, p. 267.
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מִזְרָח²
see זרח.
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מִזְרָע²
see I. זרע.
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מִזְרָק²
see זרק.
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מָחָא
verb strike, only = clap (the hand) (Aramaic form of II. מָחָה q.see);—
future (עתיד) 3rd masculine plural only figuratively, of joy of inanimate things before י׳: נְהָרוֹת יִמְחֲאוּ־כָ֑ף Tehillim 98:8; וְכָל־עֲצֵי הַשָּׂדֶה יִמְחֲאוּ־כָֽף ׃ Yeshaya 55:12.—
infinitive (מקור) construct with suffix the same, of exultation over foe יַעַן מַחְאֲךָ יָד Yechezkel 25:6 (‖ וְרַקְעֲךָ בְּרָ֑גֶל).
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מַחֲבַת²
see חבת.
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מַחֲגֹ֫רֶת²
see חגר.
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מָחָה
verb wipe, wipe out (Mishnaic Hebrew the same; Arabic مَحَا, efface, erase, cancel, obliterate; Aramaic מְחָא (i), compare Phoenician למחת according to stroke = exactly HoffmannPhoenician Inschr., Abh. GGW. xxxvi. May 1889, 9).—
past (עבר) 3rd masculine singular מָחָה Bamidbar 5:23 + 3 times 3rd feminine singular מָֽחֲתָה Mishlei 30:20 + 4 times past (עבר); future (עתיד) יִמְחֶה Melachim Beis 21:13; וַיִּמַח (Baer; var. וַיִּמַּח) Breishis 7:23; 1st singular with suffix אֶמְחֶנּוּ Shemos 32:33; + 4 times future (עתיד); imperative (ציווי) מְחֵה Tehillim 51:3, Tehillim 51:11; with suffix מְחֵנִי Shemos 32:32; infinitive (מקור) absolute מָחֹה Shemos 17:14; construct לִמְחוֹת Melachim Beis 14:27; participle (בינוני) מֹחֶה Yeshaya 43:25; fpl. (לְ)מֹחוֹת Mishlei 31:3 (Gesenius Fl Noldeke De Strack for Masoretic Text לַמְחוֹת);—
wipe, the mouth Mishlei 30:20; tears from (מעל) the face Yeshaya 25:8; written curse, into the water (אל־מים) for drinking Bamidbar 5:23; Moses’ name from the book (מספר) of God Shemos 32:32, Shemos 32:33; וּמָחִיתִי אֶת־יְרוּשָׁלַם כַּאֲשֶׁר יִמְחֶה אֶת־הַצַּלַּחַת מָחָה וְהָפַךְ עַל־פָּנֶיהָ Melachim Beis 21:13 and I will wipe Jerusalem as one wipeth a dish,—he doth wipe and turn it (but read probably מָחֹה וְהָפֹךְ) upside down.
blot out = obliterate from the memory, מִתַּחַת הַשָּׁמַיִם from under heaven for example the name Devarim 9:14; Devarim 29:19 Melachim Beis 14:27; the remembrance Shemos 17:14(×2), Devarim 25:19; the name for ever Tehillim 9:6; transgressions (פשׁע; no more remembered by God against sinner) Tehillim 51:3 Yeshaya 43:25; Yeshaya 44:22; עָון Tehillim 51:11.
blot out = exterminate, כל־היקום all existing things Breishis 7:23 and mankind, מֵעַל פְּנֵי הָאֲדָמָה Breishis 6:7; Breishis 7:4; מֹחוֹת מְלָכִין Mishlei 31:3 (with the text-change, see above) = destroyers of kings (that is impure women), but expression strange and dubious. Niph. past (עבר) 3rd masculine plural נִמְחוּ Yechezkel 6:6; future (עתיד) יִמָּחֶה Devarim 25:6 Shoftim 21:17; יִמַּח Tehillim 109:13; 3rd feminine singular תִּמָּ֑ח Tehillim 109:14; + 4 times future (עתיד);—
be wiped out מִסֵּפֶר חַיִּים Tehillim 69:29.
be blotted out, מִיִּשְׂרָאֵל of a name Devarim 25:6, a tribe Shoftim 21:17; name (‖ posterity) Tehillim 109:13; from memory, of sins Nechemia 3:37 Tehillim 109:14; reproach, Mishlei 6:33.
be exterminated, מִן־הָאָרֶץ Breishis 7:23; of idolatrous works of Israel Yechezkel 6:6.
. future (עתיד) 2nd masculine singular תֶּ֫מַח Nechemia 13:14; תֶּ֑מְחִי Yirmiya 18:23 (but tone suggests תֶּ֫מַח compare Gesenius' Hebrew Grammar (ed. Kautzsch) § 75. R. 17; Giesebrecht reads Qal and doubts Hiph. altogether); infinitive (מקור) לַמְחוֹת Mishlei 31:3 (= לְהַמְחוֹת but see Qal 3);—blot out, from the memory; pious acts Nechemia 13:14; sins Yirmiya 18:23.
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מָחָה²
verb strike (Aramaic מְחָא (ii), ܡܚܳܐ; according to L GeiUrspr. d. Spr. 416 LagardeSem. i. 26, BN 142 NoldekeZMG xxxii, 1878, 409 weakened from ܡܚܰܥ = مخض, Hebrew מָחַץ q.see, compare Driver§ 178 n.; Assyrian maḫû = crush, oppress, DelitzschHWB 396);—
past (עבר) 3rd masculine singular consec., וּמָחָה עַל־כֶּתֶף וגו׳ Bamidbar 34:11 and the border shall strike upon (reach unto) the shoulder of the sea of Chinnereth (> Dillmann and elsewhere der. from I. מָחָה rub along by, brush past, skirt).
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מָחָה³
see מֹחַ under מחח.
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מָחוֹז
n.[m.] city (Assyrian loan-word; from maḫâzu, city, Asrb.Annals iii. 115 and often; see DelitzschHWB 271; compare Targum מָחוֹזָא market-place, province, ܡܳܚܽܘܙܳܐ small town)—only construct וַיַּנְחֵם אֶל־מְחוֹז חֶפְצָם Tehillim 107:30 and he guided them unto the city of their desire.
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מְחוּיָאֵל
proper name (masc.) great-grandson of Cain Breishis 4:18 = מְחִיָּי֯אֵל v Breishis 4:18 (J; A SeptuagintL in both Μαιηλ, E Μαουιηλ; compare further LagardeOr. ii, 35 BN 96 (Μαιουιαηλ) BuddeUrgesch. 125).—(Etym. doubtful; Gesenius' ThesaurusAdd. 97 perhaps smitten of Ēlמחה; BuddeUrgesch.128 Kerber Eigennam, d. AT. 91 מְחַיִּיאֵל, or מַחְיִיאֵל Ēl maketh alive; D.H. MüllerMuhlau-Volck 10 thinks of proper name div. יאל,—compare Phoenician proper name יאלפעל, and CISi. 132, 4; especially p. 163 b, = god יאל giveth life (against this GrayProp. N. 164)).
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מָחוֹל²
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מָחוֹל³
proper name (masc.) father of Heman, etc., Melachim Alef 5:11, Septuagint Μαλ, A Μαουλ, SeptuagintL Μααλα.
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מְחוֹלָה²
see ii. אָבֵל p. 6 above; see also מְחֹלָה.
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מַחֲזֶה²
see חזה.
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מָחָה⁴
verb denom. only
participle (בינוני) מְמֻחָיִם (Gesenius' Hebrew Grammar (ed. Kautzsch) § 75. R. 13) in phr. שְׁמָנִים מ׳ Yeshaya 25:6 fat pieces full of marrow.
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מְחִידָא
proper name (masc.) head of a family of returning exiles Ezra 2:52 (Septuagint Μαουδα, SeptuagintL Μεειδα) = Nechemia 7:53 (Septuagint Μεειδα).
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מִחְיָה²
see חיה.
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מְחִיָּיאֵל
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מַחְלָה
proper namef.
a daughter of Zelophehad Bamidbar 26:33; Bamidbar 27:1; Bamidbar 36:11 Yehoshua 17:3, Septuagint Μα(α)λ(α)α.
a Gileadite name (poss. m.) Divrei HaYamim Alef 7:18 Septuagint Μαελα, SeptuagintL Μααλαθ.
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מַחֲלֶה²
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מַחְלוֹן
proper name (masc.) son of Elimelech and Naomi, first husband of Ruth, Rus 1:2, Rus 1:5; Rus 4:9, Rus 4:10, Septuagint Μααλων.
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מַחְלִי
proper name (masc.)
son of Mushi, and grandson of Merari Divrei HaYamim Alef 6:32; Divrei HaYamim Alef 23:23; Divrei HaYamim Alef 24:30, Septuagint Μοολει, Μοολ(λ)ι.
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מַחְלִי²
adjectivegent. of above; only c. art. as coll. הַמּ׳ Bamidbar 3:33; Bamidbar 26:58.
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מַחֲלָצוֹת
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מַחֲלֹ֫קֶת²
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מַחֲמָאֹת²
noun (fem.)plural only (appar. construct) חָֽלְקוּ מ׳ פִּיו Tehillim 55:22, according to Ewald De Hupfeld = curd-like (that is smooth, hypocritical) words, smooth are the butter-words of his mouth; but read probably (פניו) פִּיו (or מֵחֶמְאָה) חלק(ו) מֵחֲמָאֹת his face is smoother than curds (old versions Ki Gesenius' Thesaurus Olshausen Cheyne Baethgen Wellhausen).
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מַחְמֶ֫צֶת²
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מַחֲנֶה²
see חנה.
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מַחֲנָק²
see חנק.
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מַחְסֶה²
see חסה.
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מַחְסוֹם²
see חסם.
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מַחְסוֹר²
see חסר.
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מַחְסֵיָה²
see חסה.
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מָחַץ
verb smite through, wound severely, shatter (poet.) (Assyrian maḫâṣu, smite, wound, DelitzschHWB 398; Arabic مَخَضَ churn; beat or agitate the milk, etc.; Sabean מחֿץֿ D.H. MüllerZMG xxx. 1876, 684; xxxvii. 1883, 338; Burgen u. Schlösser (SB. xcvii. 1881), 965 (of stone-cutter’s work), HomChrestom. 127; Ethiopic መሐጸ: );—
past (עבר) 3rd masculine singular מ׳ Iyov 26:12 + 3 times וּמָֽחֲצָה Shoftim 5:26 etc.; future (עתיד) יִמְחַץ Iyov 5:18 Tehillim 68:22; 1st singular with suffix אֶמְחָצֵם Tehillim 18:39; וָא׳ Shmuel Beis 22:39;—smite through, followed by רֹאשׁוֹ, of Jael, Shoftim 5:26 (‖ הָלַם, מָחַק, חָלַף); of Isr., shattering enemies, חִצָּיו יִמ׳ Bamidbar 24:8 (object om.; ‖ עַצְמֹתֵיהֶם יְגָרֵם) compare v Bamidbar 24:17 (object פַּֽאֲתֵי מוֹאָב); compare Tehillim 18:39 = Shmuel Beis 22:39; of י׳, smiting through or shattering his foes, Tehillim 110:5, their heads v Tehillim 110:6 Tehillim 68:22 Chavakuk 3:13, loins Devarim 33:11; compare Iyov 26:12 object רַהַב, q.see; absolute, Devarim 32:39 (opposite רָפָא; ‖ cl. אָמִית וַאֲחַיֶּה) compare Iyov 5:18 (opposite רָפָא, ‖ cl. יַכְאִיב וְיֶחְבָּ֑שׁ). For תִּמְחַץ (רגלך בְּדָם) Tehillim 68:24, read תִּרְחַץ (Tehillim 58:11), Olshausen Br Cheyne Baethgen Wellhausen.
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מַחְצֵב²
see חצב.
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מֶחֱצָה²
see חצה.
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מָחָר
noun (masc.), used often as adverb, to-morrow, in time to come (Aramaic מְחַר, ܡܚܰܪ; probably properly time in front, Konigii. 263, compare √, and Assyrian maḫru, front, often of time, though always of former time, of old, DelitzschHWB 402):—
to-morrow (the day following the present day),
as noun Shemos 16:23 שַׁבָּתוֹן שַׁבַּת קֹדֶשׁ לְי׳ מָחָר to-morrow is a sabbath, etc., Shmuel Alef 20:5 חֹדֶשׁ מָחָר to-morrow is the new moon, v Shmuel Alef 20:18; in יוֹם מָחָרBreishis 30:33 Mishlei 27:1 Yeshaya 56:12; in the idiomatically phr. כָּעֵת מָחָר at the like of the time, (being) to-morrow, = about to-morrow (see כְּ 1 a) †Shemos 9:18 Shmuel Alef 9:16; Shmuel Alef 20:12 Melachim Alef 19:2; Melachim Alef 20:6 Melachim Beis 7:1, Melachim Beis 7:18; Melachim Beis 10:6; and in לְמָחָרShemos 8:19 לְמָחָר יִהְיֶה הָאֹת הַזֶּה, = for, against, to-morrow, Shemos 8:6 Bamidbar 11:18 Yehoshua 7:13 Esther 5:12.
as adverb direct object Shemos 8:25; Shemos 9:5 מָחָר יַעֲשֶׂה י׳ הַדָּבָר הָזֶּה, Shemos 10:4 הִנְנִי מֵבִיא מָחָר אַרְבֶּה, Shemos 17:9; Shemos 32:5 Bamidbar 14:25 Shmuel Alef 11:9 etc., Yehoshua 11:6 מָחָר כָּעֵת הַזֹּאת; opposite to הַיּוֹם Shemos 19:10 הַיּוֹם וּמָחָר Yehoshua 22:18 Shmuel Beis 11:12; rhetorically, Yeshaya 22:13 כִּי מָחָר נָמוּת.
= in future time, Shemos 13:14 כִּי יִשְׁאָֽלְךָ בִנְךָ מָחָר לֵאמֹר = Devarim 6:20, Yehoshua 4:6, Yehoshua 4:21; Yehoshua 22:24, Yehoshua 22:27, Yehoshua 22:28; so בְּיוֹם מָחָר Breishis 30:33.
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מְחִיר
noun (masc.) price, hire (as that which is placed in front of one, presented, offered; Assyrian maḫîru, price; maḫirânu, buyer, DelitzschHWB 404, Prol. 94);—מ׳ absolute Micha 3:11 + 9 times; construct Devarim 23:19 + 2 times; with suffix מְחִירָהּ Iyov 28:15; plural with suffix מְחִירֵיהֶם Tehillim 44:13;—
price, often בִּמְחִיר for a price; in trade Shmuel Beis 24:24 Melachim Alef 10:28 Divrei HaYamim Beis 1:16; compare Eicha 5:4 (‖ כֶּסֶף), also (no בְּ) Melachim Alef 21:2 and מ׳ שָׂדֶה עַתּוּדִים Mishlei 27:26; of wisdom Iyov 28:15 (‖ סְגוֹר כֶּסֶף) compare Mishlei 17:16; (no בְּ); figuratively בְּלוֹא־כֶסֶף וּבְלוֹא מ׳ Yeshaya 55:1 in purchase of blessings from י׳; of price of people, figuratively Tehillim 44:13, compare Yirmiya 15:13.
hire, מ׳ כֶּלֶב (that is of male prostitute) Devarim 23:19 (‖ אֶתְנַן זוֹנָה) see Dillmann Driver; of venal priests Micha 3:11 (‖ שֹׁחַר) = reward, gain, denied of Cyrus Yeshaya 45:13 (‖ the same); affirmed of Ant. Epiph. Daniel 11:39.
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מְחִיר²
proper name (masc.) Divrei HaYamim Alef 4:11, Septuagint Μα(χ)ειρ.
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מַחְשֹׂף²
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מַחֲשָׁבָה²
↗ original
מַ֫חַת²
see חתה.
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מְחִתָּה²
see חתת.
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מַטְבֵּחַ²
see טבח.
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מַטֶּה
see נטה.
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מַטְוֶה²
see טוה.
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מַטְמוֹן²
see טמן.
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מַטָּע
see נטע.
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מַטְעָם²
see טעם.
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מָטָר
noun (masc.) Shemos 9:33 rain (Assyrian meṭru, DelitzschHWB 406; Arabic مَطَرٌ; Sabean (Min.) מטר HomChrestom. 127, Aramaic מִטְרָא, ܡܶܛܪܳܐ );—מ׳ Shemos 9:33 + 30 times; construct מְטַר Devarim 11:11 + 5 times; pluralconstruct מִטְרוֹת Iyov 37:6;—rain, as watering earth, especially Canaan, Devarim 11:11 מ׳ הַשָּׁמַיִם; as blessing sent (verb usually נָתַן) and withheld by י׳, Devarim 11:14 (‖ יוֹרֶה, מַלְקוֹשׁ); v Devarim 11:17 (here מְ׳ אַרְצְכֶם); Devarim 28:12 Melachim Alef 8:35, Melachim Alef 8:36; Melachim Alef 17:1 (‖ טַל), Melachim Alef 18:1 Divrei HaYamim Beis 6:26, Divrei HaYamim Beis 6:27; Divrei HaYamim Beis 7:13 Iyov 5:10 (‖ מַיִם), compare Iyov 28:26; Iyov 36:27 Tehillim 147:8 (verb מֵכִין); so מְ׳ זַרְעֲךָ Yeshaya 30:23 Zecharia 10:1 (‖ מַלְקוֹשׁ), v Zecharia 10:1 מְטַר־גֶּשֶׁם; גֶּשֶׁם מָטָר Iyov 37:6, גֶּשֶׁם מִטְרוֹת עֻזּוֹ v Iyov 37:6 (‖ שֶׁלֶג); Iyov 38:28 (‖ אֶגְלֵי־טָ֑ל) בְּרָקִים לַמּ׳ Tehillim 135:7 Yirmiya 10:13 = Yirmiya 51:16 (‖ הֲמוֹן מַיִם); also in נָתַן אֵת מְ׳ אַרְצְךָ אָבָק וְעָפָר Devarim 28:24; compare Yeshaya 5:6 (where direct object cogn. with הִמְטִיר); wish of David Shmuel Beis 1:21 (‖ טַל); מ׳ בַּקָּצִיר simile of the unseasonable, Mishlei 26:1 (‖ שֶׁלָג בַּקַּיִץ); sent by extraord. supernat. power as sign Shemos 9:33, Shemos 9:34 (J; both ‖ בָּרָד, קֹלוֹת) compare Shmuel Alef 12:17, Shmuel Alef 12:18 (‖ קֹלוֹת); simile of refreshment Devarim 32:2 (‖ טַל), Iyov 29:23 (‖ מַלְקוֹשׁ), Tehillim 72:6 (‖ רְבִיבִים). compare Shmuel Beis 23:4; as destructive Mishlei 28:3 (מָטָר סֹחֵף); also figuratively, Yeshaya 4:6 (‖ זֶרֶם).
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מָטַר
verb denom. (compare GerberVerb. denom. 106) [rain] (Arabic مَطَرَ; Syriac ܡܛܰܪ; Targum Aph. אַמְטַר);—
future (עתיד) be rained upon חֶלְקָה אַחַת תִּמָּטֵר Amos 4:7.
past (עבר) הִמְטִיר Breishis 2:5; Breishis 19:24; וְהִמְטַרְתִּ֫י Amos 4:7; future (עתיד) יַמְטֵר Tehillim 11:6 Iyov 20:23; וַיַּמְטֵר Shemos 9:3 + 2 times; 3rd feminine singular תַּמְטִיר Amos 4:7 (but read אַמְטִיר Septuagint Vulgate); 1st singular אַמְטִיר Amos 4:7 + v Amos 4:7 (for תַּמְטִיר), Yechezkel 38:22; infinitive (מקור) construct הַמְטִיר Yeshaya 5:6 Iyov 38:26; participle (בינוני) מַמְטִיר Breishis 7:4 + 2 times;—send rain, rain (followed by עַל except Shemos 9:18; Shemos 16:4); subj. י׳ (no dir. object) Breishis 2:5; Breishis 7:4 (both J), Amos 4:7(×3), compare Iyov 38:26; subj. clouds עָבִים by divine command Yeshaya 5:6 (direct object cogn. מָטָר); הִמְ׳ מָן Tehillim 78:24; שְׁאֵר v Tehillim 78:27; לֶחֶם Shemos 16:4 (J מִן־הַשָּׁמַים; no עַל); as act of judgment הִמ׳ בָּרָד rain hail, send hail, subj. י׳ Shemos 9:23; compare v Shemos 9:18 (J; no עַל); object גָּפְרִית וָאֵשׁ Breishis 19:24, compare Yechezkel 38:22 וְגֶשֶׁם שׁוֹטֵף וְאַבְנֵי אֶלְגָּבִישׁ אֵשׁ וְגָפְרִית אַמ׳; figuratively Tehillim 11:6 (object פַּחִים; but read פַּחֲמֵי אֵשׁ see Ewald Cheyne Baethgen and elsewhere); Iyov 20:23 (‖ cl. יְשַׁלַּח בּוֹ חֲרוֹן אַפּוֹ).
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מַטָּרָא
see נטר.
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מַטְרֵד²
see טרד.
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מַי
noun (masc.) Shmuel Beis 14:14 only plural מַ֫יִם waters, water (Mishnaic Hebrew the same; Mesha Inscription 23 [ין]מ; SI 5 המים; Aramaic מַיָּא, מַיִּין, ܡܰܝܴ̈ܐ; Assyrian , plural , also mâmu DelitzschHWB 394; Arabic مَآءٌ; Ethiopic ማይ, plural ማያት; Sabean [מו], מום, plural מון, Min. [מה], plural מהן D.H. Müller6th Or. Congr. (Leiden) ii. 1, 451 f. (see on these forms BarthZMG xiii, 1888, 341 ff.));—מַ֫יִם (מָ֑יִם) Breishis 1:2 +; הַמַּ֫יְמָה Shemos 7:15; Shemos 8:16; construct מֵי Breishis 7:7 + 71 times; מֵימֵי Shemos 4:9 + 10 times + Keri Melachim Beis 18:27 = Yeshaya 36:12; with suffix מֵימַי Hoshea 2:7 + Shmuel Alef 25:11 (but read here יֵינִי Septuagint Ewald Th Wellhausen Klostermann Driver Kittel Budde); מֵימֶ֫יךָ Shemos 23:25 + 3 times; מֵימָיו Bamidbar 20:8 + 6 times; מֵימֶיהָ Yirmiya 6:7; Yirmiya 50:38; מֵימֵינוּ Eicha 5:4; מֵימֵיהֶם Shemos 7:19 + 4 times;—waters, water (c. adjective plural Breishis 26:19 Shemos 15:10 Vayikra 14:5, Vayikra 14:6, Vayikra 14:50 + often, so always c. adjective; also c. pt. plural Bamidbar 5:18, Bamidbar 5:19, Bamidbar 5:24 Melachim Beis 3:20 +; c. pron. plural Bamidbar 20:13; Bamidbar 27:14 Melachim Beis 2:21 +; compare with suffix Yehoshua 4:18; before plural verb Breishis 1:9, Breishis 1:20, Breishis 1:21; Breishis 7:17 + often; after plural verb Yehoshua 3:13 Yeshaya 28:17 Mishlei 9:17 Yechezkel 31:4 +; rarely c. singular verb; before, Breishis 9:15 Vayikra 11:34 Bamidbar 20:2; Bamidbar 24:7; Bamidbar 33:14 Melachim Beis 3:9; after, Bamidbar 19:13, Bamidbar 19:20);—
water, of a spring or well (עַיִן, בְּאֵר) Breishis 16:7; Breishis 24:11, Breishis 24:13(×2), Breishis 24:43 Shemos 15:27(×2), Breishis 21:19, Breishis 21:25 Bamidbar 20:17; Bamidbar 21:16, etc.; for drinking, also Amos 4:8; Amos 8:11 Yonah 3:7 + often; out of rock Shemos 17:6, Bamidbar 20:8(×2), Bamidbar 20:10, Bamidbar 20:11, Devarim 8:15 etc.; מֵי מְרִיבָה (Robertson SmithSem. i. 165. 2nd ed. 181) Bamidbar 20:13, Bamidbar 20:24; Bamidbar 27:14, Devarim 33:8 Tehillim 81:8 Tehillim 106:32; compare Devarim 32:51 Yechezkel 47:19; Yechezkel 48:28; for washing (hands, feet, person) Breishis 18:4; Breishis 24:32; Breishis 43:24, Melachim Beis 3:11, Shemos 29:4; Shemos 30:20 Vayikra 15:5, Vayikra 15:6 +; (victims) Vayikra 1:9, Vayikra 1:13; Vayikra 8:21; (vessels) Vayikra 6:21; Vayikra 11:32, Vayikra 11:34; (garments) Vayikra 15:17 Bamidbar 19:8; for cooking Shemos 12:9, compare Yeshaya 64:1 Yechezkel 24:3 (symbol.); for purification Bamidbar 8:7 (מֵי חַטָּאת), Bamidbar 19:9 (מֵי נִדָּה), compare v Bamidbar 19:13, Bamidbar 19:18, Bamidbar 19:20, Bamidbar 19:21, Bamidbar 20:13; Bamidbar 31:23(×2) (all P), Yechezkel 36:25 (figuratively).
of a river, Nile Shemos 2:10; Shemos 4:9(×2), Yirmiya 2:18 etc.; Jordan Yehoshua 3:8, v Yehoshua 3:15, Yehoshua 3:16, etc.; Euphrates Yeshaya 8:7 (figuratively), Yirmiya 2:18; Ezek.’s river Yechezkel 47:1(×2), Yechezkel 47:2 +, etc.; of streams, canals, etc., especially as condition of fertility Devarim 8:7; Devarim 10:7 Yeshaya 1:30 Mishlei 30:16 Melachim Beis 3:17 +, etc.
of dew Shoftim 6:38.
primæval deep Breishis 1:2, Breishis 1:6.
c. nomm. pr. location (q.see), to denote springs, streams, or seas belonging to, near, such places: מֵימֵי מִצְרַיִם Shemos 7:19; Shemos 8:2; מֵי מְרִיבָה (see above 1 a); מֵי מֵרוֹם Yehoshua 11:5, Yehoshua 11:7; מֵי עֵין־שֶׁמֶשׁ Yehoshua 15:7; מֵי נֶפְתּוֹחַ Yehoshua 15:9; Yehoshua 18:15; מֵי יְרִיחוֹ Yehoshua 16:1; מֵי מְגִּדּוֹ Shoftim 5:19; מֵי נִמְרִ(יִ)ם Yeshaya 15:6 Yirmiya 48:34; מֵי דִימוֹן Yeshaya 15:9; compare מֵי הַשִּׁלֹּחַ Yeshaya 8:6; מֵימֵי גִּיחוֹן הָעֶלְיוֹן Divrei HaYamim Beis 32:30; compare also n. pr. location מִשְׂרְפוֹת מַיִם Yehoshua 11:8; Yehoshua 13:6.
special uses are: מֵי רַגְלַיִם water of the feet = urine Melachim Beis 18:27 = Yeshaya 36:12; compare בְּמֵי מַדְמֵנָה Yeshaya 25:10 Kesiv in water of a dunghill (> Keri בְּמוֹ); מַיִם לַחַץ water (which is) distress, because drunk in imprisonment Melachim Alef 22:27 (‖ לֶחֶם לַחַץ) = Divrei HaYamim Beis 18:26; בְּמֵי־שָׁ֑לֶג in snow-water Iyov 9:30 Keri (Kesiv במו; Me Hoffmann Siegfr כְּמוֹ), מֵימֵי שֶׁלֶג Iyov 24:19; מַיִם קְדשִׁיםBamidbar 5:17 holy water (compare Robertson SmithSem. 165, 2nd ed. 181, but text dubious, see Dillmann); מֵי הַמָּרִים bitter waterBamidbar 5:18, Bamidbar 5:19, Bamidbar 5:23, Bamidbar 5:24; compare Shemos 15:23 (בִּי מָרִים הֵם), opposite וַיִּמְתְּקוּ הַמַּיִם v Shemos 15:25 and the waters were sweetened; מֵי חַטָּאת, מֵי נִדָּה see above 1 a; מַיִם חַיִּים living (that is running) water Vayikra 14:5, Vayikra 14:6, Vayikra 14:50, Vayikra 14:51, Vayikra 14:52 Bamidbar 19:17, also (figuratively) Zecharia 14:8 (compare Yechezkel 47), and (figuratively) Yirmiya 2:13; Yirmiya 17:13. See also below (compare Bamidbar 21:17, Bamidbar 21:18; see Robertson SmithSem. i. 127, 157; 2nd ed. 135, 176).
among figuratively uses are:
of danger or distress Yeshaya 43:2 Tehillim 66:12; Tehillim 69:2 Eicha 3:54; usually many waters Shmuel Beis 22:17 = Tehillim 18:17, compare Iyov 22:11 Tehillim 32:6; Tehillim 144:7, or deep waters Tehillim 69:3, Tehillim 69:15, compare v Tehillim 69:16; also מֵי־רֹאשׁ water of gall Yirmiya 8:14; Yirmiya 9:14; Yirmiya 23:15.
פֶּרֶץ מַיִם Shmuel Beis 5:20 = Divrei HaYamim Alef 14:11 of outbursting force.
שְׁאוֹן מַיִם Yeshaya 17:12, Yeshaya 17:13 or rushing nations.
of what is impetuous, violent, overwhelming Yeshaya 28:2, Yeshaya 28:17 Hoshea 10:7 Iyov 27:20 Tehillim 124:4, Tehillim 124:5; Tehillim 88:18; simile of impetuousness פַּחַז כַּמַּיִם Breishis 49:4.
(as running away) of heart in timidity Yehoshua 7:5, compare Tehillim 22:15, of knees Yechezkel 7:17; Yechezkel 21:12.
of transitoriness Iyov 11:16; Iyov 24:18 Tehillim 58:8.
of refreshment Yeshaya 32:2; Yeshaya 49:10; spiritual Yeshaya 12:3.
מֵי מְנֻחוֹת Tehillim 23:2 in figuratively of rest and peace, compare Yirmiya 31:9.
of reckless bloodshed (poured out like water) Tehillim 79:3; compare pouring away (and not eating) blood Devarim 12:16, Devarim 12:24; Devarim 15:23.
בְּאֵר מַיִם חַיִּים Shir HaShirim 4:15 figuratively of bride; מַיִם מִבּוֹרֶ֑ךָ Mishlei 5:15 of enjoyment of one’s own wife; of harlotry מַיִם גְּנוּבִים Mishlei 9:17 stolen waters.
of outpoured wrath of י׳ Hoshea 5:10.
of abundant justice Amos 5:24.
of outpoured feelings Iyov 3:24; שִׁפְכִי כַמַּיִם לִבֵּךְ Eicha 2:19.—Yeshaya 48:1 read probably מִמְּעֵי for Masoretic Text מִמֵּי, so Secker Duhm CheyneHaupt Skinner, compare Dillmann.
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מֵי זָהָב
proper name (masc.) an Edomite Breishis 36:39 (Septuagint Μεζοοβ, SeptuagintL Μαιζοοβ) = Divrei HaYamim Alef 1:50 (SeptuagintL Μαιζααβ).
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מִי
pron. interrog. who? of persons, as מָה (q.see) of things (Ethiopic ሚ but only = What? and How? Assyrian , me (rare) JägerBAS. ii. 277, the usually Sem. form for Who? has n, viz. Assyrian mannu, manu (DelitzschHWB 419), Ethiopic መኑ man(n)ū, Aramaic ܡܰܢ, Arabic مَنْ, vulg.-Arabic min, mīn, from a form resembling which, by rejection of n, probably Hebrew מִי: WSG 123 f.):—who? (τίς; quis?) Breishis 3:11 מִי הִגִּיד לְךָ who told thee? Breishis 24:65 מִי הָאִישׁ הַלָּזֶה who is this man? Breishis 27:18 מי אתה בני who art thou, my son? Bamidbar 22:9 Shoftim 1:1; Shoftim 6:29; Shoftim 15:6; Shoftim 18:3; Shoftim 20:18; Shmuel Beis 1:8 + often; Rus 3:9 מִי אָ֑תְּ who art thou (feminine)? Yeshaya 51:12; of more than one, מִי אֵלֶּה who are these? Breishis 33:5; Breishis 48:8 Yeshaya 60:8; מי אתם Melachim Beis 10:13; once, more explicitly, מִי וָמִי הַהֹלְכִים Shemos 10:8; = as who? (that is in what condition, or capacity), Amos 7:2 מי יקום יעקב, v Amos 7:5 Yeshaya 51:19 מִי אֲנַחֲמֵךְ (but old versions Cheyne Lagarde Brd Duhm מִי יְ׳, as ‖ מִי יָנוּד), Rus 3:16 (Be Ke Konigiii. 388). Note in partic.:
מִי is rarely used of things, and usually where persons are understood or implied: Breishis 33:8 מי לך כל־המחנה הזה who (or what) to thee is all this camp? Devarim 4:7 Shoftim 9:28 מִי שְׁכֶם who is Shechem (that is the Shechemites)? Micha 1:5 מִי־פֶשַׁע יַעֲקֹב הֲלֹא שֹׁמְרוֹן, v b Shir HaShirim 3:6 Shoftim 13:17 מִי שְׁמֶ֑ךָ (but מה Breishis 32:28 Shemos 3:13: with מי compare מַן in Aramaic Ezra 5:4 Gn Ex. ll. cc. Targum; and see NoldekeM. p. 341). On Shmuel Alef 18:18, see II. חַי.
in the generally, בַּת־מִי אַתְּ whose daughter art thou? Breishis 24:23, Breishis 24:47 Shmuel Alef 12:3(×3); Shmuel Alef 17:55 Yirmiya 44:28 Iyov 26:4; Iyov 33:28; after various preps., as אַחֲרֵי מִי Shmuel Alef 24:15(×2); אֶל־מִי Shmuel Alef 6:20 Melachim Beis 9:5 +; בְּמִי by whom?Melachim Alef 20:14, לְמִי20 to whom? whose? Breishis 32:18 לְמִי אַתָּה, Breishis 38:25 Mishlei 20:29 (6 times) +; מִמִּיYechezkel 32:19 Tehillim 27:1(×2); עַל־מִי Melachim Beis 18:20; Melachim Beis 19:22 Yeshaya 57:4 +; אֶת־מִי (so always in direct object), Shmuel Alef 12:3(×2); Shmuel Alef 28:11 Yeshaya 6:8; = with whom? Iyov 12:3.
in an indirect qu., as Breishis 21:26; Breishis 43:22 לא ידענו מי שׂם we do not know who put, etc., Devarim 21:1 Tehillim 39:7 Yehoshua 24:15 בַּחֲרוּאֶת־מִי תַעֲבֹד֑וּן choose whom ye will serve, after ראה Shmuel Alef 14:17, שׁאל Shmuel Alef 17:56, הגיד Melachim Alef 1:20, הודיע v Melachim Alef 1:27.
strengthened and emph. forms of interrog.: (a) מי זה (see זה 4 b), מי הוא (see הוא 4 b β), מי הוא זהTehillim 24:10 Yirmiya 30:21 Esther 7:5 (see ibid.); (b) מִי אֶחָד what single one …? Shoftim 21:8, compare Shmuel Beis 7:23 (= Divrei HaYamim Alef 17:21).
various rhetorical uses (often repeated in ‖ cl., as Tehillim 15:1; Tehillim 18:32 Yeshaya 28:9; Yeshaya 29:15):—(a) followed by impf. it expresses a wish (the question implying a desire that the person asked for were present), Shmuel Beis 15:4 מִי יְשִׂמֵנִי שֹׁפֵט who will set me judge? that is would that some one would make me judge! Shmuel Beis 23:15 מִי יַשְׁקֵנִי מַיִם = O that one would give me to drink, etc.! compare Bamidbar 11:4, Bamidbar 11:18 Malachi 1:10 Tehillim 4:7; Tehillim 60:11; Tehillim 94:16 Yeshaya 42:23, and very often in the phr. מִי יִתֵּן who will give? that is would that there were …! as Bamidbar 11:29 ומי יתן כל עם י׳ נביאים = and would that all י׳’s people were prophets! Devarim 28:67 מי יתן ערב = would it were even! Shoftim 9:29 + (see נָתַן). (b) it expresses contempt (who? implying the answer no one at all), Shemos 5:2 מי י׳ אשׁר אשׁמע בקולו who is י׳ that I should listen to his voice? Shoftim 9:28 מִי אֲבִימֶלֶךְ וּמִי שְׁכֶם כִּי נַעַבְדֶנּוּ, v Shoftim 9:38 Shmuel Alef 17:26 who is this Phil. that he should have reproached, etc.? Shmuel Alef 25:10 מי דוד ומי בן ישׁי, Yeshaya 28:9 Iyov 26:4 Mishlei 30:9 מי י׳; or modesty (real or assumed), Shemos 3:11 מִי אָנֹכִי כִּי אֵלֵךְ אֶל־פַּרְעֹה, Shmuel Alef 18:18 מי אנכי ומי חיי who am I, and who is my clan (חַיִּי), that I should be the king’s son-in-law? Shmuel Beis 7:18 Divrei HaYamim Alef 29:14 Divrei HaYamim Beis 2:5; or surprise, Yeshaya 44:10; Yeshaya 49:21. (c) in impassioned prose, and especially in poetry, implying the answer few or none, it is equiv. to a rhetorical negative, Devarim 9:2 מִי יִתְיַצֵּב לִפְנֵי בְנֵי עֲנָק who can stand, etc.? Devarim 30:12 מִי יַעֲלֶה־לָּנוּ הַשָּׁמַיְמָה, v Devarim 30:13 Shmuel Alef 4:8 מִי יַצִּילֵנוּ וגי, Shmuel Alef 6:20; Shmuel Alef 22:14; Shmuel Alef 26:9, Shmuel Alef 26:15 Shmuel Beis 16:10; מי יאמר who shall (or can) say? Iyov 9:12 Mishlei 20:9 Koheles 8:4; with the perfect (of experience), who has ever …? Bamidbar 23:10 Devarim 5:20 Yeshaya 36:20; Yeshaya 66:8(×2) Yirmiya 18:13 מִי שָׁמַע כָּאֵלֶּה, Yirmiya 23:18 (Masoretic Text), Yirmiya 30:21 Iyov 4:7; Iyov 9:4 מִי הִקְשָׁה אֵלָיו וַיִּשְׁלָ֑ם, Iyov 41:3 Mishlei 30:4 Eicha 3:37; poet., very often, as Breishis 49:9 וּכְלָבִיא מִי יְקִימֶנּוּ who can rouse him up? (that is no one), Shemos 15:11(×2) מִי כָמוֹךָ (so Tehillim 35:10 and elsewhere), Bamidbar 24:9, Bamidbar 24:23 Shmuel Alef 2:25 מי יתפלל לו who shall intercede for him? (that is no one), Yeshaya 1:12; Yeshaya 10:3; Yeshaya 40:13, Yeshaya 40:14, Yeshaya 40:18; Yeshaya 41:26; Yeshaya 42:19; Yeshaya 43:9; Yeshaya 48:14; Yeshaya 50:1; Yeshaya 53:1 מִי הֶאֱמִין לִשְׁמֻעָתֵנוּ (that is few or none), etc.; Tehillim 18:32 מִי אֱלוֹהַּ מִבַּלְעֲדֵי י׳, Tehillim 76:8; Tehillim 89:7; Tehillim 130:3 Iyov 21:31; Iyov 34:29 Yirmiya 17:9 Yoel 2:11 Malachi 3:2; מִי לֹאAmos 3:8 Yirmiya 10:7 Iyov 12:9 (compare Iyov 25:3 Nachum 3:19); (יְשִׁיבֶנָּה) מִי יְשִׁיבֶנּוּ who shall (can) turn it back? †Iyov 9:12; Iyov 11:10; Iyov 23:13 Yeshaya 14:27; Yeshaya 43:13 Yirmiya 2:24; implying the answer, no one but God, Yeshaya 40:12; Yeshaya 41:2 Iyov 38:5, Iyov 38:6, Iyov 38:25, etc.; defiantly, Yeshaya 50:9 מִי הוּא יַרְשִׁיעֵנִי, Yirmiya 21:13; Yirmiya 49:4 מִי יָבוֹא אֵלַי, v Yirmiya 49:19 Ovadia 1:3 Tehillim 12:5 מִי אָדוֹן לָנוּ, Tehillim 59:8; Tehillim 64:6 Iyov 9:19 וְאִם לְמִשְׁפָּט מִי יוֹעִידֵנִי, Iyov 13:19 מִי הוּא יָרִיב עִמָּדִי who is he that will contend with me? Iyov 17:3; Iyov 41:2. Notice in examples of this kind the freq. order of words: Mishlei 20:6 ואישׁ אמוּנים מי ימצא, Mishlei 24:22 ופיד שׁניהם מי יודע, Mishlei 31:10 Nachum 1:6 לפני זעמו מי יעמד, Tehillim 147:17 לפני קֹרָתוֹ מי יעמד, Iyov 4:2 וַעְצֹר בְּמִלִּין מִי יוּכ֑ל, Iyov 26:14; Iyov 38:37; Iyov 39:5; Iyov 41:5, Tehillim 41:6 Tehillim 6:6 בִּשְׁאוֹל מִי יוֹדֶה־לָּ֑ךְ, Tehillim 19:13; and with the nom. pendens, Yirmiya 24 תַּאֲנָתָהּ מִי יְשִׁיבֶנָּה, Mishlei 18:14 Iyov 17:15 וְתִקְוָתִי מִי יְשׁוּרֶנָּה, Iyov 38:29 וּכְפֹר שָׁמַיִם מִי יְלָדוֹ, (d) מִי יוֹדֵעַ who knoweth? (Tehillim 90:11 Mishlei 24:22), followed by a verbal clause, becomes (compare nescio an) = it may be, perchance, †Shmuel Beis 12:22 מִי יוֹדֵעַ יְחָנֵּנִי י׳ (Keri וְחַנַּנִי), Yoel 2:14 (= Yonah 3:9) מי יודע ישׁוב ונחם, Esther 4:14 מי יודע אם. (e) especially in poetry, a question with מי, to which the answer follows, in an effective mode of affirming a fact, or introducing a description: Tehillim 15:1, Tehillim 15:1 (see v Tehillim 15:2-5), Tehillim 24:3, Tehillim 24:8, Tehillim 24:10 Yeshaya 23:8 מי יעץ זאת וג׳ (v Yeshaya 23:9 the answ., י׳ צ׳ יְעָצָהּ), Yeshaya 33:14 (see v Yeshaya 33:15), Yeshaya 37:23; Yeshaya 41:2, Yeshaya 41:4; Yeshaya 60:8; Yeshaya 63:1 Yirmiya 46:7 Shir HaShirim 3:6, compare Shir HaShirim 6:10; Shir HaShirim 8:3; answered by הֲלֹא Shemos 4:11 Yeshaya 42:24; Yeshaya 45:21 Micha 1:5(×2).
מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it: Shemos 24:14 מי בעל דברים יִגַּשׁ אליהם, literally Who hath a cause? let him draw nigh unto them, that is whoso hath a cause, let him, etc., Yeshaya 50:8 מִי בַעַל מִשְׁפָּטִי יִגַּשׁ אֵלַי, Yeshaya 54:15 Shoftim 7:3 מִי יָרֵא וְחָרֵד יָשֹׁב וג׳ who is fearful and trembling? let him return, Mishlei 9:4, Mishlei 9:16 מִי־פֶ֖תִי יָסֻר הֵנָּה, Ezra 1:3 (compare with וְ in apod. Yirmiya 9:11 Hoshea 14:10 Tehillim 107:43; Zecharia 4:10 is dubious, on account of anom. tense and construct.); so with מי האישׁ אשׁרDevarim 20:5, Devarim 20:6, Devarim 20:7 Shoftim 10:18, compare Tehillim 25:12. With 1 ps. in apod., Shemos 32:33 מִי אֲשֶׁר חָטָא לִי אֶמְחֶנּוּ מִסִּפְרִי, Yirmiya 49:19 (= Yirmiya 50:44) וּמִי בָחוּר אֵלֶיהָ אֶפְקֹד and who is chosen? I will appoint him over her! Yeshaya 50:8; with an imv. in the apod. Shemos 32:24 (against accents; see Ra) למי זהב התפרקו who hath gold? break it off you! Breishis 19:12 Shmuel Alef 11:12, compare Tehillim 34:13; without a verb, Shemos 32:26 מי לי׳ אלי who is on J.’s side? (let him come) to me! so Shmuel Beis 20:11 (מי אשׁר); Koheles 5:9; Koheles 9:4 (מי אשׁר).
once, following a verb (compare מָה 3), any one, Shmuel Beis 18:12 שִׁמְרוּ־מִי בַּנַּעַר באבשׁלום Have a care, whosoever ye be, of, etc. (Septuagint Peshitta Vulgate Budde לִי; compare v Shmuel Beis 18:5).
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מִיכָאֵל
מִיכָאֵל proper name (masc.) Michael, Septuagint Μειχαηλ, Μιχαηλ (Who is like God? compare מִיכָיָהוּ, and Assyrian proper names, as Mannu-kî-Rammân, ‘Who is like Rammân?’ Mannu-kî-ilu-rabû, ‘Who is like the great God?’ DelitzschProl. 210; HWB 419; SchraderCuneiform Inscriptions & the Old Testament 478; compare CookAramaic Gloss. 74):—
the ‘prince,’ or patron-angel, of Israel, Daniel 10:13, Daniel 10:21; Daniel 12:1 (compare Jude 9 Rev 12:7; LevyNHWB iii, 100).
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מִיכָיָ֫הוּ
proper name (Who is like Yah? compare מִיכָאֵל):—
m. a prince under Jehosh. Divrei HaYamim Beis 17:7.
f. Divrei HaYamim Beis 13:2 f. l. for מַעֲכָה 2 b, q.see Of this name, the following are abbreviated, or softened, forms—
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מִיכָֽיְהוּ
proper name (masc.) (so on an Isr. scarab, GanneauJAS 1883, 156, Noldeke. 42)—
an Ephraimite, Shoftim 17:1, Shoftim 17:4 (in Shoftim 17:5; Shoftim 18:2 called מִיכָה).
a prophet, the son of Imlah (Septuagint Μειχαίας), Melachim Alef 22:8-26 (9 times), ‖ Divrei HaYamim Beis 18:7-25 (7 times) + v Divrei HaYamim Beis 18:8 Keri (Kesiv מיכהו).
a contemp. of Jer., Yirmiya 36:11 (מִכָֽיְהוּ), v Yirmiya 36:13.
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מִיכָיָה
proper name (masc.)
the canon. prophet, Micah, Yirmiya 26:18 Kesiv (Keri מִיכָה, as Micha 1:1).
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מִיכָה
proper name (masc.)
Micha, the Ephraimite (Septuagint Μειχαίας), Shoftim 17:5, Shoftim 17:8, Shoftim 17:9, Shoftim 17:10, Shoftim 17:12(×2), Shoftim 17:13; Shoftim 18:2 (12 times), called מִיכָֽיְהוּ Shoftim 17:1 Shoftim 17:4.
the prophet Micah (Septuagint Μειχαίας), Micha 1:1 (Yirmiya 26:18 Kesiv מִיכָיָה).
son of Meribbaal (Mephibosheth) Divrei HaYamim Alef 8:34 (Septuagint Μιχια), Shoftim 9:40 (Septuagint Μειχα), called מִיכָא Shmuel Beis 9:12.
Divrei HaYamim Alef 23:20 (Septuagint Μειχας), Divrei HaYamim Alef 24:24, Divrei HaYamim Alef 24:25 (Septuagint Μειχα).
Divrei HaYamim Beis 18:14 (= מִיכָֽיְהוּ 2).
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מִיכָא
proper name (masc.) (so in Palmyrene, VogNoldeke. 36a).
son of Mephibosheth (Septuagint Μειχα), Shmuel Beis 9:12 (= מִיכָה 4).
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מִישָׁאֵל
proper name (masc.) (Who is what God is? Assyrian form., compare מְתוּשָׁאֵל: note also in Thothmes’ list of towns Barthi-ti-ša-’-rḁ, that is probably בֵּיתְשָׁאֵל, Hebrew בֵּיתְאֵל WMMAs. Eur. 193):—
and cousin of Moses Shemos 6:22 Vayikra 10:4.
one of Daniel’s companions Daniel 1:6, Daniel 1:7, Daniel 1:11, Daniel 1:19 + Daniel 2:17 (Aramaic), elsewhere in c. 2–3 called מֵישַׁךְ (1:7).
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מֵידְבָא
proper name (place) city in Moab (Mesha Inscription 8 מהדבה)Bamidbar 21:30 Yeshaya 15:2; Yehoshua 13:9, Yehoshua 13:16 assigned to Reuben (Septuagint Δαιδαβαν, Μαιδαβα, SeptuagintL Μεδαβα); Divrei HaYamim Alef 19:7 meeting-place of Ammonites (Septuagint Μαιθαβα, A SeptuagintL Μηδαβα).
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מֵידָד²
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מֵיטָב
see יטב.
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מִיכָא²
see מִי.
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מִיכָאֵל²
see מִי.
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מִיכָל
n.[m.] brook, stream(?) (dubious word, compare Driverad location H.P. Smith), construct מִיכַל הַמָּ֑יִם Shmuel Beis 17:20.
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מִיכַל
proper namef. (according to Olshausen's Hebrew Grammar § 277 f.; contr. from מִיכָאֵל):—younger daughter of Saul, wife of David (Septuagint Μελχολ), Shmuel Alef 14:49; Shmuel Alef 18:20, Shmuel Alef 18:27, Shmuel Alef 18:28; Shmuel Alef 19:11, Shmuel Alef 19:12, Shmuel Alef 19:13, Shmuel Alef 19:17(×2); Shmuel Alef 25:44 Shmuel Beis 3:13, Shmuel Beis 3:14; Shmuel Beis 6:16 = Divrei HaYamim Alef 15:29, Shmuel Beis 6:20, Shmuel Beis 6:21, Shmuel Beis 6:23; also Shmuel Beis 21:8 (Septuagint Μιχολ), but error for מֵרַב (SeptuagintL Μεροβ).
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מִיָּמִן
proper name (masc.)
priestly name:
מִיָּמִן assigned to David’s time, Divrei HaYamim Alef 24:9.
Neh.’s time Nechemia 10:8 = מִנְיָמִין Nechemia 12:17, Nechemia 12:41.
מִנְיָמִן assigned to Hezekiah’s time Divrei HaYamim Beis 31:15.
מִיָּמִין went up with Zerub. Nechemia 12:5.
one of those who took strange wives Ezra 10:25.—Septuagint Βενιαμειν and (especially A SeptuagintL) Μιαμειν.
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מֵינֶ֫קֶת
see ינק Hiph.
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מֵיפַ֫עַת²
see יפע.
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מִיץ
noun (masc.) squeezing, pressing, wringing (3 times) מִיץ חָלָב יוֹצִיא חֶמְאָה וּמ׳־אַף יוֹצִיא דָ֑ם וּמ׳ אַפַּיִם יוֹצִיא רִיב׃ Mishlei 30:33 the squeezing of milk produceth curd (see Thomson Land and Book, Centr. Pal. 456 RobinsonBR i, 485; ii, 418), and the squeezing of the nose produceth blood, and (so) the squeezing of anger (that is pressure, insistence) produceth strife.
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מֵישָׁא
proper name (masc.) of Benjamite in Moab Divrei HaYamim Alef 8:9. Septuagint Μισα; A Μωσα.
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מִישׁוֹר²
[מֵישְׁר], מֵישָׁרִים see ישׁר.
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מֵישַׁךְ
proper name (masc.) (according to DelitzschBaer, Dan. xi for Mîsha-aku ‘who is what Aku (the moon-god) is?’ compare מִישָׁאֵל, p. 567);—the new (Babylonian) name given to Mishael, Daniel 1:7 (+ Aramaic Daniel 2:49 and c. 3).
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מֵישַׁע²
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מַכְאוֹב²
see כאב.
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מַכְבֵּנָא
see כבן.
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מַכְבֵּר²
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מַכָּה
see נכה.
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מָכוֹן²
see כון.
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מָכִי
proper name (masc.) a Gadite Bamidbar 13:15. Septuagint Μα(κ)χι.
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מִכְלוֹל²
[מַכְלֻל] see כלל.
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מַכֹּ֫לֶת²
see אכל.
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מִכְמָס²
see כמס.
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מִכְמָר²
[מַכְמֹר], [מִכְמֶ֫רֶת], מִכְמֹ֫רֶת see III. כמר.
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מִכְנָס²
see כנס.
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מֶ֫כֶס²
[מִנְסָה] see כסס.
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מִכְסֶה²
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מָכַר
verb sell (Mishnaic Hebrew the same; Phoenician מכר; Zinj. מכרו price, D.H. MüllerSendsch. 60; Aramaic ܡܟܰܪ, מְכַר marry (that is buy as a wife); compare Assyrian makkûru, namkur(r)u, nakkuru, possession, property, DelitzschHWB 408);—
past (עבר) מ׳ Vayikra 27:20 + 2 times; with suffix מְכָרוֹ Shemos 21:37 + 2 times; 1st singular מָכַרְתִּי Yeshaya 50:1 + 2 times, etc.; future (עתיד) יִמְכֹּר Shemos 21:7 +, etc.; imperative (ציווי) מִכְרָ֫ה Breishis 25:31; fs. מִכְרִי Melachim Beis 4:7; infinitive (מקור) absolute מָכֹר Devarim 14:21; Devarim 21:14; construct מְכוֹר Nechemia 10:32; with suffix מָכְרָהּ Shemos 21:8; מִכְרָם Amos 2:6 Nechemia 13:15 (compare BarthNB 104); participle (בינוני) מֹכֵר (מוֹכֵר) Vayikra 25:16 + 3 times; f. מֹכֶרֶת Nachum 3:4, etc.;—sell (c. בְּ pret. Amos 2:6 Yoel 4:3 Tehillim 44:13) followed by direct object for example land Breishis 47:20, Breishis 47:22, Vayikra 25:14 (direct object cogn.), v Vayikra 25:25 (H; followed by מֵאֲחֻזָּתוֹ) compare Yechezkel 48:14 (followed by מִן partit.), Vayikra 25:15 (no object expr.), so v Vayikra 25:27; Vayikra 27:20, Rus 4:3; house Vayikra 25:29; beast Shemos 21:35, Shemos 21:37; flesh Devarim 14:21 (no object); crop Vayikra 25:16; food Nechemia 10:32; Nechemia 13:15, Nechemia 13:16, compare v Nechemia 13:20 (followed by מִמְכָר); oil Melachim Beis 4:7; linen Mishlei 31:24; birthright Breishis 25:31, Breishis 25:33; most often human beings, for example as slaves Breishis 37:27, Breishis 37:28, Breishis 37:36; Breishis 45:4, Breishis 45:5 (all ), Shemos 21:16, Devarim 21:14(×2); Devarim 24:7, compare Amos 2:6 Nechemia 5:8 Zecharia 11:5 Yoel 4:3, Yoel 4:6, Yoel 4:7, Yoel 4:8(×2); especially daughters Shemos 21:7, Shemos 21:8; in marriage Breishis 31:15; participle (בינוני) = seller Yeshaya 24:2 Yechezkel 7:12, Yechezkel 7:13; figuratively, object truth Mishlei 23:23; of Nineveh, selling nations גּוֹיִם Nachum 3:4; especially י׳ selling his people (to enemies), that is giving it entirely into their power: Devarim 32:30 Tehillim 44:13 Yeshaya 50:1, also (מ׳ בְּיַד) Shoftim 2:14; Shoftim 3:8; Shoftim 4:2; Shoftim 10:7; Shmuel Alef 12:9; compare Shoftim 4:9 (Sisera to woman); also Yechezkel 30:12 (del. Co after B and elsewhere)
past (עבר) נִמְכַּר Vayikra 25:48 + 5 times, etc.; future (עתיד) יִמָּכֵר Vayikra 25:34 + 3 times, etc.; infinitive (מקור) הִמָּֽכְרוֹ Vayikra 25:20; participle (בינוני) plural נִמְכָּרִים Nechemia 5:8;—be sold, of land Vayikra 25:23, Vayikra 25:34; beast Vayikra 27:27; compare v Vayikra 27:28 (all P); of human beings as slaves Shemos 22:2; for (בְּ) theft, Vayikra 25:42, Tehillim 105:17 Esther 7:4; sell oneself Vayikra 25:39, Vayikra 25:47, Vayikra 25:48, Vayikra 25:50 (PH), Devarim 15:12 Yirmiya 34:14 Nechemia 5:8(×2); figuratively of Isr., sold by י׳, Yeshaya 50:1 for (בְּ) their sins, Yeshaya 52:3; compare Esther 7:4 = given over to death.
past (עבר) הִתְמַכֵּר Melachim Alef 21:25; וְהִתְמַכַּרְתֶּם consec. Devarim 28:68; וַיִּתְמַכְּרוּ Melachim Beis 17:17; infinitive (מקור) הִתְמַכֶּרְךָ Melachim Alef 21:20; sell oneself as slave Devarim 28:68; figuratively Melachim Alef 21:20, Melachim Alef 21:25 Melachim Beis 17:17, all followed by לַעֲשׂוֹת הָרַע.
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מֶ֫כֶר
noun (masc.) Mishlei 31:10 merchandise, value;—מ׳ absolute Nechemia 13:16; מִכְרָהּ Mishlei 31:10; מִכְרָם Bamidbar 20:19; probably also מִמְכָּרָיו (read מִמְּכָרָיו) Devarim 18:8, see Dillmann Driver;—
merchandise Nechemia 13:16;
value, price, of water Bamidbar 20:19, compare Devarim 18:8 (see above); of capable woman Mishlei 31:10.
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מָכִיר
proper name (masc.) Septuagint Μαχειρ (Sabean מכר Hal4).
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מִכְרִי
proper name (masc.) a Benjamite Divrei HaYamim Alef 9:8. Septuagint Μαχειρ; A Μοχορε; SeptuagintL Μαχειρι.
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מִמְכָּר
noun (masc.) Vayikra 25:28 sale, ware;—absolute מ׳ Vayikra 25:14 + 2 times; construct מִמְכַּר Vayikra 25:25, Vayikra 25:33; מִמְכָּרוֹ Vayikra 25:27 + 3 times; plural with suffix מִמְכָּרָיו Devarim 18:8 (but see under מֶכֶר);—sale Vayikra 25:27, Vayikra 25:29, Vayikra 25:50; thing sold Vayikra 25:14 (direct object cogn.), v Vayikra 25:25, Vayikra 25:28 Yechezkel 7:13 Nechemia 13:20; מִמְכַּר בַּיִת Vayikra 25:33 (Hexateuch. only PH). On Devarim 18:8 see מֶכֶר.
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מִמְכֶּ֫רֶת
noun (fem.) sale;—construct יִּמָּ֧כְרוּ מִמְכֶּרֶת עָ֑בֶד Vayikra 25:42.
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מִכְשׁוֹל²
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מִכְתָּב²
see כתב
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מִכְתָּם²
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מָלֵא
verb be full, fill (Mishnaic Hebrew the same (Pi. trans.); Zinj. מלא (Pi. trans.) D.H. MüllerSendsch. 60; Assyrian malû (trans. and intrans.) DelitzschHWB 409; Arabic مَلَأَ (trans.) مَلُؤَ, مَلِىَٔ (intrans.); Ethiopic መልአ: (trans. and intrans.); Aramaic ܡܠܴܐ (trans.), מְלָא (intrans. and trans.), Palmyrene proper name מלא = plenitude, VogPalmyrene 7, 2 and elsewhere; Sabean מלא Os 14 Levy-OsZMG xix. 1865, 211 f. D.H. MüllerZMG xxix, 1875, 595);—
past (עבר) מ׳ Shemos 40:34 +; with suffix מְלָאוֹ Esther 7:5; מָלֵאתָ Iyov 36:17; מָלֵאתִי Micha 3:8 Yirmiya 6:11; מָלֵ֫תִי Iyov 32:18; מָֽלְאוּ Breishis 29:21 +; מָלוּ Yechezkel 28:16 (מָלֵאתָ Septuagint Peshitta Co); מָלֵ֑אוּ Yeshaya 1:15, etc.; future (עתיד) 3rd feminine singular with suffix תִּמְלָאֵ֣מוֹ Shemos 15:9; יִמְלְאוּ Breishis 50:3 + 2 times; וַיִּמְלְאוּ Breishis 25:24; Breishis 50:3; imperative (ציווי) מִלְאוּ Breishis 1:22 + 5 times; infinitive (מקור) construct מְלאֹת (מְלֹאות) Vayikra 8:33 + 12 times; participle (בינוני) מָלֵא Yirmiya 23:24; מְלֵאִים Yeshaya 6:1; (compare also under מָלֵא adjective);—
be full, usually with a direct object material:
literally subj. houses Shemos 8:17; Shemos 10:6 (both J) Shoftim 16:27 Yeshaya 13:21 Divrei HaYamim Beis 5:13, compare Yechezkel 10:4 (del. Co); winepress Yoel 4:13; threshing-floor Yoel 2:24; vessel Melachim Beis 4:6 Iyov 21:24, etc.; Iyov 20:22 מְלֹאות (compare מְלֹא), that is fulness, abundance.
figuratively, earth full of violence Breishis 6:13, compare Vayikra 19:29 (both P), Micha 6:12 Yeshaya 1:15 Yirmiya 23:10; Yirmiya 51:5 Tehillim 26:10 Yechezkel 7:23(×2) Koheles 9:3, etc.; earth full of glory, mercy, goodness, knowledge, of י׳ Tehillim 33:5; Tehillim 119:64 Yeshaya 11:9 Chavakuk 3:3; compare also Tehillim 48:11; Tehillim 104:24, etc.; subj. נֶפֶשׁ = desire be satisfied (full) c. with suffix Shemos 15:9; וְדִין רָשָׁע מ׳ Iyov 36:17 and of judgment on the wicked art thou full (hast thou thy fill), compare Dillmann Duhm; מָלֵא לֵב לַעֲשׂוֹת רָ֑ע Koheles 8:11; especially of days, years, be full, accomplished, ended, Breishis 25:24; Breishis 29:21; Breishis 50:3(×2); Vayikra 8:33; Vayikra 12:4, Vayikra 12:6; Vayikra 25:30 Bamidbar 6:5, Bamidbar 6:13; Shmuel Alef 18:26 Shmuel Beis 7:12; Yirmiya 25:12; Yirmiya 29:10 Eicha 4:18 Yechezkel 5:2 Divrei HaYamim Alef 17:11 Esther 1:5; Esther 2:12 Daniel 10:3; compare also with other subj. (literally) Yirmiya 25:34 Yeshaya 40:2.
trans. fill, of populating sea and earth Breishis 1:22, Breishis 1:28; Breishis 9:1 (all P); consecrate מִלְאוּ יֶדְכֶם ליהוה; (literally fill the hand) Shemos 32:29 (compare below); especially of glory of י׳ filling tabern. and temple; Shemos 40:34, Shemos 40:35 Melachim Alef 8:10, Melachim Alef 8:11, compare Yeshaya 6:1; see also Yirmiya 23:24, especially literally Yechezkel 10:3; Yechezkel 43:5; Yechezkel 44:4 Divrei HaYamim Beis 5:14; Divrei HaYamim Beis 7:1, Divrei HaYamim Beis 7:2; followed by 2 direct object fill jars (with) water Melachim Alef 18:34; absolute overflow מ׳ עַל־כָּל־גְּדוֹתָיו Yehoshua 3:15 (compare Divrei HaYamim Alef 12:16 Pi.); figuratively fill land with sin Yirmiya 16:18, compare Yirmiya 19:4 Yechezkel 8:17; Yechezkel 28:16, compare Yechezkel 30:11; מְלָאוֹ לִבּוֹ לֵעֲשׂוֹת־כֵּן Esther 7:5 (compare Koheles 8:11 above); מִלְאוּ הַשְּׁלָטִים Yirmiya 51:11 meaning obscure, see [שֶׁלֶט]; Giesebrecht proposes מִדְטוּ הַשּׁ׳ polish.
past (עבר) נִמְלָא־ Shir HaShirim 5:2; future (עתיד) יִמָּלֵא Shmuel Beis 23:7 + 9 times; וַיִּמָּלֵא Shemos 7:25 + 5 times; יִמָּֽלְא֫וּ Mishlei 3:10 + 2 times; יִמָּֽלֵא֑וּ Mishlei 24:4; יִמָּֽלְאוּן Yechezkel 32:6;—
be filled, usually with a direct object mat. (c. מִן of source Koheles 1:8, compare Yechezkel 32:6; c. לְ Chavakuk 2:14); land, with people Shemos 1:7; compare Melachim Beis 3:17, Melachim Beis 3:20 Yeshaya 2:7(×2), Yeshaya 2:8; house with smoke Yeshaya 6:4, compare Yechezkel 10:4; see also Mishlei 3:10; Mishlei 24:4 Yirmiya 13:12(×2) Zecharia 8:5 Shir HaShirim 5:2 Koheles 11:3 Melachim Beis 10:21 Yechezkel 32:6; = be armed Shmuel Beis 23:7 (literally be filled or full himself, that is his hand, with weapon, compare Pi. 2); be satisfied, subj. נֶפֶשׁ = appetite Koheles 6:7; subj. אֹזֶן Koheles 1:8; figuratively earth filled with violence (compare Qal) Breishis 6:11, compare Yechezkel 9:9; Yechezkel 23:33; with glory and knowledge of י׳ Bamidbar 14:21 Chavakuk 2:14 Tehillim 72:19; see also Melachim Alef 7:14 Tehillim 71:8; Tehillim 126:2 Esther 3:5; Esther 5:9 Mishlei 20:17; absolute Yechezkel 26:2 (but Co under מָלֵא adjective, so Septuagint Targum) Yechezkel 27:25.
be accomplished, ended, subj. days Shemos 7:25; of an exchange, requital, Iyov 15:32.
past (עבר) מִלֵּא Shemos 35:35 +; מִלָּא Yirmiya 51:34; מִלֵּאתָ Devarim 6:11 +; מִלְאוּ Bamidbar 32:11 +, etc.; future (עתיד) יְמַלֵּא Vayikra 8:33 +; יְמַלֵּה Iyov 8:21; וַיְמַלְאוּ Breishis 42:25 Shemos 39:10; יְמַלֵּ֑אוּ Yechezkel 7:19, etc.; imperative (ציווי) מַלֵּא Breishis 29:27 + 5 times; מַלְאוּ Yirmiya 4:5 Yechezkel 9:7; infinitive (מקור) construct מַלֵּא Shemos 29:29 + 5 times; מַלְּאוֹת (-אֹת) Shemos 31:5 + 5 times; with suffix מַלְּאָם Yirmiya 33:5; participle (בינוני) מְמַלֵּא Yirmiya 13:13 Divrei HaYamim Alef 12:15; plural מְמַלְאִים Yeshaya 65:11 + 2 times;—
special uses are: satisfy appetite Iyov 38:39 Tehillim 17:14 Mishlei 6:30 Iyov 20:23 Yirmiya 51:14 (figuratively); take a handful of מ׳ כַּפּוֹ מִן Vayikra 9:17; grasp מ׳ יָדוֹ בְּ Melachim Beis 9:24, compare (of laying arrow on bow) figuratively מ׳ קֶשֶׁתאֶפְרַיִם Zecharia 9:13; overflow מְמַלֵּא עַל־כָּל־גְּד֯יֹתָיו Divrei HaYamim Alef 12:16 (compare Yehoshua 3:15 Qal); give in full וַיְמַלְאוּם לַמֶּלֶךְ Shmuel Alef 18:27 (read וַיְמַלְּאֵם A SeptuagintL Vulgate Wellhausen Driver Kittel Budde); מִלֵּא יַד פּ׳ figuratively for institute to a priestly office, consecrate Shemos 28:41; Shemos 29:9, Shemos 29:29, Shemos 29:33, Shemos 29:35; Shemos 32:29 Vayikra 8:33; Vayikra 16:32; Vayikra 21:10 Bamidbar 3:3 Shoftim 17:5, Shoftim 17:12 Melachim Alef 13:33 Yechezkel 43:26 (altar), Divrei HaYamim Alef 29:5; Divrei HaYamim Beis 13:9; Divrei HaYamim Beis 29:31 (compare Assyrian qātamullû, confer upon, DelitzschHWB 409); מ׳ אַהֲרֵי wholly follow י׳ Bamidbar 14:24; Bamidbar 32:11, Bamidbar 32:12 Devarim 1:36 Yehoshua 14:8, Yehoshua 14:9, Yehoshua 14:14 Melachim Alef 11:6; fill in, that is set precious stones Shemos 28:17 (מ׳ בּוֹ מִלֻּאַת אֶבֶן) compare Shemos 31:5; Shemos 35:33; Shemos 39:10 (all P); etc.
confirm words Melachim Alef 1:14.
participle (בינוני) filled, that is set with jewels מְמֻלָּאִים בַּתַּרְשִׁישׁ Shir HaShirim 5:14.
future (עתיד) עָלַי יִתְמַלָּא֑וּן Iyov 16:10, mass themselves against me; perhaps denom. from מְלֹא 2.
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מָלֵא²
adjective full;—מ׳ Breishis 23:9 + 15 times; construct מְלֵא Yirmiya 6:11; f. מְלֵאָה Bamidbar 7:14 + 20 times; construct מְלֵאֲתִי Yeshaya 1:21 compare Gesenius' Hebrew Grammar (ed. Kautzsch) § 90, 3 and; plural מְלֵאִים Bamidbar 7:13 + 18 times; f. מְלֵאוֹת (-אֹת) Breishis 41:7 + 4 times;—full, absolute of ears of corn Breishis 41:7, Breishis 41:22; of value, price, Breishis 23:9 Divrei HaYamim Alef 21:22, Divrei HaYamim Alef 21:24; of wind (= strong) Yirmiya 4:12 followed by direct object mat., bowls of fine flour (סֹלָת) Bamidbar 7:13, Bamidbar 7:19, Bamidbar 7:25, Bamidbar 7:31, Bamidbar 7:37, Bamidbar 7:43, Bamidbar 7:49, Bamidbar 7:55, Bamidbar 7:61, Bamidbar 7:67, Bamidbar 7:73, Bamidbar 7:79; spoons of incense Bamidbar 7:14, Bamidbar 7:20, Bamidbar 7:26, Bamidbar 7:32, Bamidbar 7:38, Bamidbar 7:44, Bamidbar 7:50, Bamidbar 7:56, Bamidbar 7:62, Bamidbar 7:68, Bamidbar 7:74, Bamidbar 7:80, Bamidbar 7:86; bowls of wine Yirmiya 35:5, compare figuratively Tehillim 75:9; houses, of contents Devarim 6:11 Nechemia 9:25 compare Mishlei 17:1; cage, of birds Yirmiya 5:27 (in simile, see below); cart, of sheaves Amos 2:13 (in simile) Divrei HaYamim Alef 11:13 Melachim Beis 7:15; Yechezkel 1:18; Yechezkel 10:12; Yechezkel 17:3; Yechezkel 36:38; Yechezkel 37:1; as pred., of storehouses Tehillim 144;Tehillim 13; compare figuratively of Naomi Rus 1:21; of sea Koheles 1:7; with art., of full vessel Melachim Beis 4:4; מְלֵאָה pregnant woman Koheles 11:5; figuratively full of blessing Devarim 33:23; wisdom Devarim 34:9; justice Yeshaya 1:21; commotion Yeshaya 22:2; fury Yeshaya 51:20; lies, etc. Nachum 3:1; wisdom Yechezkel 28:12 (del. A BCo); only twice in construct before that with which a thing is filled Yeshaya 1:21 מ׳ מִשְׁפָּט; Yirmiya 6:11 מְלֵא יָמִים (as noun); as noun in genit. (Gesenius' Hebrew Grammar (ed. Kautzsch) § 128 n) Tehillim 73:10 מֵי מָלֵא; as adverb = fully Nachum 1:10 Yirmiya 12:6 (loudly, compare Yirmiya 4:5).
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מְלֹא
[מְלוֹא] noun (masc.) Yeshaya 31:4 fulness, that which fills (Arabic مِلْأٌ Lane 2729);—מ׳ construct Breishis 48:19 + 19 times; מְלוֹ Yechezkel 41:8; with suffix מְלוֹאוֹ Yeshaya 42:10 + 3 times; מְלוֹאָהּ Devarim 33:16 + 12 times;—
fulness of hand (= handful) Koheles 4:6(×2) followed by direct object mat. מ׳ חָפְנֵיכֶם פִּיחַ Shemos 9:8 compare Vayikra 16:12 Melachim Alef 17:12; so homer-full of manna; Shemos 16:33 compare Vayikra 16:12 Bamidbar 22:18; Bamidbar 24:13 Shoftim 6:38; simil. מְלֹא בִגְדוֹ Melachim Beis 4:39; rarely followed by מִן Vayikra 2:2; Vayikra 5:12, compare Shemos 16:32 (but read perhaps מִלְאוּ so Septuagint Sam. see Dillmann).
mass of shepherds Yeshaya 31:4 (in simile); multitude of nations Breishis 48:19 (compare Arabic مَلَأٌ Qor 2:247 and elsewhere)
phrases:—מ׳ קוֹמָתוֹ = at full length Shmuel Alef 28:20; full line, or portion מ׳ הַחֶ֫בֶל Shmuel Beis 8:2; מ׳ הַקָּנֶה Yechezkel 41:8 full rod (reed).
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מְלֵאָה
noun (fem.) fulness, full produce;—מ׳ Bamidbar 18:27 Devarim 22:9; מְלֵאָֽתְךָ Shemos 22:28; = full produce of field Shemos 22:28, מ׳ הַזֶּרַע the full produce of the seed Devarim 22:9; of winepress Bamidbar 18:27.
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מִלֻּאָה
noun (fem.) setting of jewel (compare verb Pi. 2, Pu.);—construct מִלֻּאַת Shemos 28:17 מ׳ אֶבֶן (as direct object cogn. with מִלֵּא); compare with suffix מִלּוּאֹתָם (מִלֻּא׳) Shemos 28:20; Shemos 39:13.
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מִלּוֹא
proper name (place) (Gesenius' Thesaurus ‘fill’ of earth, earthwork, but see G.F. Moore Shoftim 9:6) SchwallyZMG lii (1898), 137 cp. Assyrian mulû = earthwork, mound, terrace, Delitzsch 411 M-A 544;—
בֵּית מִלּוֹא Shoftim 9:6 (‖ בַּעֲלֵי שְׁכֶם) so v Shoftim 9:20(×2); near Shechem, site unknown; Septuagint οἶκος Βηθμααλων.
citadel in Jerus. הַמִּלּוֹא Shmuel Beis 5:9 Melachim Alef 9:15, Melachim Alef 9:24; Melachim Alef 11:27; Divrei HaYamim Alef 11:8 Divrei HaYamim Beis 32:5. Septuagint usually ἡ ἄκρα (A Melachim Alef 9:15, Melachim Alef 9:24 also Μελω).
בֵּית מִלֹּא Melachim Beis 12:21 (+ הַיֹּרֵד סִלָּא) doubtful; = Melachim Beis 12:2? Septuagint οἴκῳ Μααλω.
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מִלֵּאת
noun (fem.) doubtful: only ישְׁבוֹת עַל־מ׳ Shir HaShirim 5:12 of lover’s eyes; A E De BaethgenKau setting, perhaps better border, rim, Öt Wild fulness, abundance, of surrounding of eye.
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מַלְאָךְ²
ﬣ, [מַלְאָכוּﬨ], מַלְאָכִי see לאך.
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מַלְבּוּשׁ²
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מַלְבֵּן²
see לבן.
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מִלָּה
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מָלוֹן²
see לון.
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מֶ֫לַח
n.[m.
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מֶ֫לַח²
noun (masc.) salt (Mishnaic Hebrew the same; Arabic مِلْحٌ Aramaic ܡܶܠܚܳܐ, מִלְחָא);—מ׳ absolute Breishis 19:26 +; construct Vayikra 2:13;—salt for seasoning food Iyov 6:6; offering Vayikra 2:13(×3) compare Yechezkel 43:24; בְּרִית מֶ֫לַח Bamidbar 18:19 Divrei HaYamim Beis 13:5 (compare Vayikra 2:13 see Dillmann); used in purifying waters Melachim Beis 2:20, Melachim Beis 2:21; strewn on site of devoted city Shoftim 9:45 compare Tzefania 2:9 (מִכְרֵה־מ׳) Devarim 29:22 (‖ גָּפְרִית); produced in marshes reserved for purpose Yechezkel 47:11; pillar of salt נְצִיב מ׳ Breishis 19:26; usually in combin. יָם(־) הַמֶּלַח Breishis 14:3 (עֵ֫מֶק הַשִּׂדִּים), Bamidbar 34:3, Bamidbar 34:12 Devarim 3:17 (‖ יָם הָעֲרָבָה), Yehoshua 3:16; Yehoshua 12:3; Yehoshua 15:2, Yehoshua 15:5; Yehoshua 18:19; also גֵיא־מ׳ Shmuel Beis 8:13 Melachim Beis 14:7 Keri, Tehillim 60:2 (title), גֵּיא הַמּ׳ Divrei HaYamim Alef 18:12 Divrei HaYamim Beis 25:11; Melachim Beis 14:7 Kesiv.
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מְלֵחָה
noun (fem.) saltness, barrenness;Iyov 39:6 (‖ עֲרָבָה) as dwelling-place of wild ass, salt-plain; אֶרֶץ מְלֵחָה Yirmiya 17:6 (‖ לֹא תֵשֵׁב); Tehillim 107:34 (opposite אֶרֶץ פְּרִי).
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מַלּוּחַ
n.[m.] mallow; plant growing in salt-marsh; Iyov 30:4 (compare NowackArch. i. 67, 112).
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מִלְחָמָה²
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מָלַט
verb slip away (not in Qal) (Mishnaic Hebrew מִילּוּט rescue; Targum מְלַט (rare) = Biblical Hebrew; Arabic مَلِطَ is have scanty hair; iv. cast the foetus without hair; [slip away, escape from hand is مَلِصَ]);—
past (עבר) 3rd masculine singular נִמְלַט Shoftim 3:26 + 6 times; 3rd feminine singular נִמְלְטָה Tehillim 124:7, with וְ cons. וְנִמְלָ֑טָה Yirmiya 48:19; 3rd masculine plural נִמְלָ֑טוּ Shmuel Beis 4:6 + 8 times past (עבר); future (עתיד) יִמָּלֵט Amos 9:1 + 13 times; וַיִּמּ׳ Shoftim 3:26 + 7 times; 1st singular אִמָּֽלְטָה Breishis 19:20 +; 3rd masculine plural וַיִּמָּלֵ֑טוֹּ Malachi 3:15 + 12 times future (עתיד); imperative (ציווי) הִמָּלֵט Breishis 19:17(×2), Breishis 19:22; f. הִמָּֽלְטִי Zecharia 2:11; infinitive (מקור) absolute הִמָּלֵט Shmuel Alef 27:1 (but read אִם אִמָּלֵט Septuagint Wellhausen Driver Löhr H.P. Smith; > Th Kittel Budde ins. אִם bef. הִמּ׳); construct the same, Breishis 19:19 Esther 4:3; participle (בינוני) נִמְלָט Melachim Alef 19:17(×2);—
slip away אִמָּֽלְטָה נָּא וְאֶרְאֶה אֶת־אֶחָ֑י Shmuel Alef 20:29 let me slip away to see my brethren; slip through, or past (into the house) Shmuel Beis 4:6 (compare Driver H.P. Smith and Pi. 1, Hiph. 2; > Klostermann נִלְאָ֑טוּ, √ לאט, after Septuagint ἔλαθον).
passive be delivered Tehillim 22:6 Mishlei 11:21; Mishlei 28:26 Iyov 22:30 Daniel 12:1 (later usage).
past (עבר) 3rd masculine singular מִלֵּט Yechezkel 33:5; וּמִלַּט־ Koheles 9:15; with suffix מִלְּטֵ֫נוּ Shmuel Beis 19:10; future (עתיד) יְמַלֵּט Amos 2:14 + 8 times, with suffix יְמַלְּטֵ֫הוּ Tehillim 41:2; + 5 times future (עתיד); imperative (ציווי) מַלְּטָה Tehillim 116:4; f. מַלְּטִי Melachim Alef 1:12; + 4 times imperative (ציווי); infinitive (מקור) absolute מַלֵּט Yeshaya 46:2 Yirmiya 39:18; participle (בינוני) מְמַלֵּט Shmuel Alef 19:11; plural מְמַלְּטִים Shmuel Beis 19:6;—
lay (eggs; that is let them slip out; of arrow-snake) Yeshaya 34:15
let escape: וימלטו עצמתיו Melachim Beis 23:18 and so they let his bones (the prophet’s) escape (from the burning).
deliver, absolute Yeshaya 46:4; with a direct object Yeshaya 46:2 Yirmiya 39:18(×2) Tehillim 41:2 Iyov 22:30; Iyov 29:12 Koheles 8:8; Koheles 9:15; c. מִיַּד Iyov 6:23; מִכַּף Shmuel Beis 19:10; מִשְּׁחִיתוֹתָם Tehillim 107:20; elsewhere מִלֵּט נֶפֶשׁ deliver, save, life Shmuel Alef 19:11; Shmuel Beis 19:6; Melachim Alef 1:12 Yirmiya 48:6; Yirmiya 51:6, Yirmiya 51:45 Yechezkel 33:5 Amos 2:14, Amos 2:15 Tehillim 89:49; Tehillim 116:4; נפשׁ om. Amos 2:15 Tehillim 33:17 Iyov 20:20.—(This form not in Hexateuch, Ju., Ch., Yeshaya 1)
past (עבר) 3rd masculine singular הִמְלִיט Yeshaya 31:5; 3rd feminine singular הִמְ֫לִיטָה Yeshaya 66:7.
give birth to a male child Yeshaya 66:7 (‖ יָֽלְדָה, compare Pi. 1).
deliver: absolute Yeshaya 31:5 (‖ הִצִּיל גָּנַן, פָּסַח).
future (עתיד) 1st singular וָאֶתְמַלְּטָה Iyov 19:20; 3rd masculine plural יִתְמַלְּטוּ Iyov 41:11.
slip forth, escape (sparks of fire from jaws of crocodile; Revised Version leap forth) Iyov 41:11.
escape (with the skin of the teeth, the gums; only these left unattacked by leprosy) Iyov 19:20.
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מְלַטְיָה
proper name (masc.) (Yahweh delivered, compare GrayProp. N. 267, 293) a Gibeonite, a builder at the wall Nechemia 3:7; SeptuagintL Μαλτιας.
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מֶ֫לֶךְ
noun (masc.) king (Mishnaic Hebrew the same; Mesha Inscription 1.5.10.18.23 מלך; Nechemia 1:4 המלכן; Phoenician מלך; Zinj. מלך D.H. MüllerSendsch. 60; Assyrian maliku, malku, prince (Assyrian šarru = king); Arabic مَلِكٌ king (orig. Hebrew מַלִךְ inferred, LagardeBN 73 BarthNB § 112 WMMAs. u. Europ. 76); Sabean מלכן SabDenkmNoldeke. 1; construct מלך, plural אמלך CISiv. 37; compare Ethiopic አምላክ God (and Noldekel.c.); Aramaic ܡܠܶܟ, מְלֵיךְ; Palmyrene מלך מלכא VogNoldeke. 28; Nabataean מלכא EutNabataean 1);—מ׳ absolute Breishis 36:31 + (ins. also Shmuel Beis 13:17 Septuagint Th Wellhausen Driver Kittel Budde, and v Shmuel Beis 13:34 Septuagint Wellhausen Driver Kittel Budde); in p. always מֶ֑לֶךְ Breishis 49:20 + 238 times (so also proper name in -מֶלֶךְ); construct Breishis 14:1 +; with suffix מַלְכִּי Shmuel Beis 19:44 + 6 times, etc.; plural מְלָכִים Breishis 14:9 +; מְלָכִין Mishlei 31:3; construct מַלְכֵי Breishis 17:6 +; with suffix מְלָכֶיהָ Yeshaya 7:16 + 3 times; מַלְכֵיהֶם Devarim 7:24 + 16 times, etc.;—
king: of Egypt Breishis 39:20 Shemos 1:8 Devarim 11:3 Melachim Alef 3:1; of Mesopotamia, Shinar, Assyrian, Babyl., Pers., etc. Shoftim 3:8, Shoftim 3:10 Breishis 14:1 Melachim Beis 15:19, Melachim Beis 15:20, Melachim Beis 15:29; Melachim Beis 17:3; Melachim Beis 18:13; Melachim Beis 24:1, Melachim Beis 24:11 Ezra 1:1; Ezra 4:3 Esther 1:2 +, Melachim Alef 11:18, Melachim Alef 11:40; Melachim Alef 14:25 Melachim Beis 17:4; Melachim Beis 23:29 +; of Canaan, Philist., Edom, Moab, etc. (often of single city): Breishis 14:2 v Breishis 14:18; Breishis 20:2; Breishis 26:1, Breishis 26:8; Breishis 36:31 Bamidbar 20:14; Bamidbar 21:1; Bamidbar 22:4, Bamidbar 22:10 Devarim 1:4; Devarim 3:1 Yehoshua 2:2 (often in Jos), Shoftim 1:7; Shoftim 5:19; Shoftim 8:5, Shoftim 8:12; Shoftim 11:12; Melachim Beis 3:4 +; of Aram, Hamath, etc. Shmuel Beis 8:3 v Shmuel Beis 8:9 Melachim Alef 15:18; Melachim Alef 20:1; Melachim Alef 22:3 Melachim Beis 5:1; Melachim Beis 8:7 v Melachim Beis 8:29; Melachim Beis 9:14, Melachim Beis 9:15; Melachim Beis 15:37; Melachim Beis 16:5 +; of Tyre, etc. Shmuel Beis 5:11; Melachim Alef 5:15; Melachim Alef 9:11; Melachim Alef 9:16 +, etc.; especially of Israel (undivided, and of both divisions) Breishis 36:31 Bamidbar 23:21; Bamidbar 24:7 Devarim 17:14 Shoftim 17:6; Shoftim 18:1; Shoftim 19:1; Shoftim 21:25; Shmuel Alef 2:10; Shmuel Alef 8:5 Shmuel Beis 2:4 Melachim Alef 1:33, Melachim Alef 1:34 + very often; compare also Shoftim 9:5.—Shmuel Beis 18:29 del. הַמּ׳ Wellhausen Klostermann Driver Kittel Budde. Note that in early books המלך דוד is nearly always said; in late books usually דוד (שׁלמה וגו׳) המלך; compare Aramaic כּוֹרֶשׁ מַלְכָּא, etc.
of Davidic king, as under divine protection, Shmuel Alef 2:10 (‖ מְשִׁיחוֹ), Tehillim 2:6; Tehillim 18:51; Tehillim 89:19; Tehillim 61:7, compare Tehillim 99:4; so in (Messianic) prediction Hoshea 3:5 Yeshaya 32:1 Yirmiya 23:5 Yechezkel 37:22, Yechezkel 37:24 Zecharia 9:9.
in fable, king of trees Shoftim 9:8, Shoftim 9:15; figuratively of crocodile Iyov 41:26; מ׳ אֵין לָאַרְבֶּה Mishlei 30:27; of death, מֶלָךְ בַּלָּהוֹת Iyov 18:14.
combinations are:—
הַמּ׳ הַגָּדוֹל Melachim Beis 18:19, Melachim Beis 18:28 = Yeshaya 36:4, Yeshaya 36:13 (of Assyrian king: compare Assyrian šarru rabû); מ׳ גָּדוֹל Koheles 9:14 (indef.); of י׳ Malachi 1:14, מ׳ ג׳ עַל־כל־אלהים Tehillim 95:3; עוֹלָם מ׳ Yirmiya 10:10 (of י׳); מ׳ מְלָכִים Yechezkel 26:7 (king of Babyl.)
following a very (one or two direct object) שִׂים מ׳ על Devarim 17:14, Devarim 17:15(×2) Shmuel Alef 10:19; שִׂים לָנוּ מ׳ Shmuel Alef 8:5; שִׂים לְמ׳ Melachim Alef 10:9; נָתַן מ׳ לְ Shmuel Alef 8:6 Hoshea 13:10, Hoshea 13:11; נָתַן עַל Shmuel Alef 12:13 Divrei HaYamim Beis 2:10 Nechemia 9:37; Nechemia 13:26; הִמְלִיךְ לְמֶלֶךְ Shoftim 9:6 Shmuel Alef 15:11; הִמְלִיךְ מ׳ על Shmuel Alef 12:1; הִמְלִיךְ מ׳ לְ Shmuel Alef 8:22; מָשַׁח מ׳ עַל Shoftim 9:8; מָשַׁח לְמ׳ Melachim Alef 1:45; מָשַׁח לְמ׳ עַל Shoftim 9:15 Shmuel Alef 15:1, Shmuel Alef 15:17; Shmuel Beis 2:4; Shmuel Beis 5:3, Shmuel Beis 5:12; Shmuel Beis 12:7 Melachim Alef 1:34 Divrei HaYamim Alef 11:3; Divrei HaYamim Alef 14:8; מ׳ יִהְיֶה על Shmuel Alef 8:19; בִּקֵּשׁ למ׳ על Shmuel Beis 3:17; הֵכִין לְמ׳ על Shmuel Beis 5:12 Divrei HaYamim Alef 14:2; הֵקִים מ׳ על Melachim Alef 14:14 Devarim 28:36; יָשַׁב עַל־כִּסֵּא י׳ לְמ׳ תַּחַת וגו׳ Divrei HaYamim Alef 29:23, compare Mishlei 20:8; נָתַן עַל־כִּסֵּא לְמ׳ לְי׳ אלהיך Divrei HaYamim Beis 9:8.
מַעֲדַנֵּי־מֶלֶךְ Breishis 49:20 royal dainties, figuratively; מִשְׁתֵּה הַמּ׳ Shmuel Alef 25:36 royal feast (in simile); אֶבֶן הַמּ׳ Shmuel Beis 14:26 king’s weight; יַד־הַמּ׳ Melachim Alef 10:13 royal bounty (in simile); גִּזֵּי הַמּ׳ Amos 7:1 king’s mowings; מִקְדַּשׁ מ׳ Amos 7:13 royal sanctuary; עֲטֶרֶת מַלְכָּם Shmuel Beis 12:30 crown of their king = Divrei HaYamim Alef 20:2 (but read מִלְכֹּם Septuagint Wellhausen Klostermann Driver Kittel Kau—not Budde KittelChr. Haupt); compare also בַּיִת, עֵמֶק, גַּן, שָׁוֵה, etc.—N.pr. אבימלך, אחימלך, אלימלך, נתן מלך, עבד מלך, see under אב, אח, etc.
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מַלְכָּה
noun (fem.) queen:—absolute מ׳ Esther 1:9 + 24 times Est.; construct מַלְכַּת Melachim Alef 10:1 + 7 times; plural מְלָכוֹת Shir HaShirim 6:8, Shir HaShirim 6:9;—queen of Sheba Melachim Alef 10:1, Melachim Alef 10:4, Melachim Alef 10:10, Melachim Alef 10:13 = Divrei HaYamim Beis 9:1, Divrei HaYamim Beis 9:3, Divrei HaYamim Beis 9:9, Divrei HaYamim Beis 9:12; of Persia, Vashti Esther 1:9 + 7 times Esther 1; Esther Esther 2:22 + 16 times Esther 4-9 (in Esther mostly appos. of proper name; it precedes proper name Esther 1:12, Esther 1:15; follows proper name Esther 1:9 + 17 times); of Isr. queens only plural and only Shir HaShirim 6:8, Shir HaShirim 6:9 (both ‖ פִּילַגְשִׁים). Cf. גְּבִירָה.
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מָלַךְ
verb denom. be, or become king, or queen, reign;—
past (עבר) מ׳ Yehoshua 13:10 +, etc.; future (עתיד) יִמְלֹךְ (-לוֹךְ) Shemos 15:18 +; וַיִּמְלֹךְ Breishis 36:32 +; 2nd masculine singular תִּמְלֹךְ Breishis 37:8 +, (הֲתִֽמֲלֹךְ Yirmiya 22:15 Bear); imperative (ציווי) מְלָךְ־, Shoftim 9:14; מָלְכָה Shoftim 9:8; מָלְכִי Shoftim 9:10, Shoftim 9:12; infinitive (מקור) absolute מָלֹךְ Breishis 37:8 Shmuel Alef 24:21; construct מְלֹךְ Melachim Alef 2:15 +; with suffix מָלְכוֹ Shmuel Alef 13:1 +; participle (בינוני) מֹלֵךְ Yirmiya 22:11 + 2 times; מֹלֶכֶת Melachim Beis 11:3 = Divrei HaYamim Beis 22:12;—be (become) king, reign, mostly of Hebrew kings, Shmuel Beis 2:10 Melachim Alef 16:22 Melachim Beis 3:1; Melachim Beis 9:13, but also generally Mishlei 8:15; Mishlei 30:22; of Can., Edom., Aramaic, Assyrian, Pers. kings, etc.: Shoftim 4:2 Breishis 36:31 Melachim Alef 11:25 Melachim Beis 8:15; Melachim Beis 19:37 Esther 1:1 +; followed by בְּ location (usually city) Yehoshua 13:10, Yehoshua 13:12 Shoftim 4:2 Shmuel Beis 5:5 Melachim Alef 11:24; Melachim Alef 14:21 + often; but also Breishis 36:31, Breishis 36:32 Divrei HaYamim Alef 1:43 בְּארץ, and even בְּכֹל אֲשֶׁר־תְּאַוֶּה נַפְשֶׁ֑ךָ Shmuel Beis 3:21; followed by עַל c. people or land Shmuel Alef 8:9, Shmuel Alef 8:11; Shmuel Alef 12:14; Shmuel Alef 13:1 Melachim Alef 15:1, Melachim Alef 15:9; Melachim Alef 16:23 + often; followed by בְּ location + עַל territ. (or pop.) Shmuel Beis 5:5 Melachim Alef 11:42; followed by תַּחַת (תַּחְתָּיו) Shmuel Beis 16:8 Breishis 36:33 = Divrei HaYamim Alef 1:44, Melachim Alef 14:20, Melachim Alef 14:31 Melachim Beis 8:15; Melachim Beis 13:24 Yirmiya 22:11 + often; †subj. God, followed by על Tehillim 47:9 Micha 4:7 Yechezkel 20:33 Shmuel Alef 8:7; followed by בְּ Yeshaya 24:23; absolute Shemos 15:18 Yeshaya 52:7 Tehillim 93:1; Tehillim 96:10 = Divrei HaYamim Alef 16:31, Tehillim 97:1; Tehillim 99:1; Tehillim 146:10†; subj. future (Mess.) king Yeshaya 32:1 Yirmiya 23:5; †subj. a woman (= be queen) Melachim Beis 11:3 = Divrei HaYamim Beis 22:12 (both followed by עַל), Esther 2:4 followed by תַּחַת†; imperative (ציווי) only in fable, king of trees, Shoftim 9:8, Shoftim 9:10, Shoftim 9:12, Shoftim 9:14 all followed by על; בְּמָלְכוֹ especially = when he began to reign, became king Shmuel Alef 13:1 Shmuel Beis 2:10 Melachim Alef 14:21 + often; infinitive (מקור) also = reign: בְּשְׁנַת שְׁמֹנֶה לְמָלְכוֹ Melachim Beis 24:12; Melachim Beis 25:1, compare v Melachim Beis 25:27; Melachim Alef 6:1 Divrei HaYamim Beis 16:13; Divrei HaYamim Beis 17:7; Divrei HaYamim Beis 29:3; Divrei HaYamim Beis 34:3, Divrei HaYamim Beis 34:8, compare עַד מְלֹךְ דָּוִד Divrei HaYamim Alef 4:31; עַד מְלֹךְ מַלְכוּת פָּרָס Divrei HaYamim Beis 36:20; began to reign and reigned מָלַךְ וַיִּמְלֹךְ Melachim Alef 15:25; Melachim Alef 16:29 Melachim Beis 3:1 +; often מָלַךְ alone with same meaning Melachim Alef 16:23 Melachim Beis 13:1, Melachim Beis 13:10; Melachim Beis 14:23 +.
past (עבר) הִמְלִיךְ Shmuel Alef 15:35 + 2 times; הִמְלַ֫כְתָּ Melachim Alef 3:7, etc.; future (עתיד) וַיַּמְלֵךְ Melachim Beis 23:34 + 4 times; וַיַּמְלִיכוּ Shoftim 9:6 + etc.; infinitive (מקור) construct הַמְלִיךְ Melachim Alef 12:1 + etc.; participle (בינוני) מַמְלִיךְ Yechezkel 17:16;—make king, or queen, cause to reign, followed by direct object person Shoftim 9:16 Shmuel Alef 11:15 Melachim Alef 1:43; Melachim Alef 12:1; Melachim Alef 16:21 Melachim Beis 10:5; Melachim Beis 11:12 (anointing and coronation) = Divrei HaYamim Beis 23:11, Melachim Beis 17:21 Divrei HaYamim Alef 11:10; Divrei HaYamim Alef 12:32, Divrei HaYamim Alef 12:39 Divrei HaYamim Beis 10:1; Divrei HaYamim Beis 11:22 Yechezkel 17:16; followed by לִשׁלמֹה (לְ of dir. object, as Aramaic) Divrei HaYamim Alef 29:22; followed by direct object cogn. Shmuel Alef 8:22 (+ לָהֶם), Shmuel Alef 12:1 (+ על), Yeshaya 7:6 (+ בְּתוֹךְ); followed by לְמֶלֶךְ Shoftim 9:6 Shmuel Alef 15:11; followed by direct object person + בְּ location Yirmiya 37:1; + עַל Shoftim 9:18 Shmuel Alef 15:35 Melachim Alef 12:20; Melachim Alef 16:16 Melachim Beis 8:20 Divrei HaYamim Alef 12:38; Divrei HaYamim Alef 28:4 (direct object om.), Divrei HaYamim Alef 23:1 Divrei HaYamim Beis 1:9, Divrei HaYamim Beis 1:11; Divrei HaYamim Beis 21:8; Divrei HaYamim Beis 36:4, Divrei HaYamim Beis 36:10, compare Shmuel Beis 2:9 (3 times עֲל־, 3 times אֶל־); + תַּחַת Melachim Alef 3:7 Melachim Beis 14:21; Melachim Beis 21:24; Melachim Beis 23:30 (anointing), v Melachim Beis 23:34; Melachim Beis 24:17 Divrei HaYamim Beis 1:8; Divrei HaYamim Beis 22:1; Divrei HaYamim Beis 26:1; Divrei HaYamim Beis 33:25; Divrei HaYamim Beis 36:1; Esther 2:17 (= make queen at coronation); absolute Hoshea 8:4.
past (עבר) הָמְלַךְ עַל מַלְכוּת כַּשְׂדִּים Daniel 9:1.
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מֶ֫לֶךְ²
proper name (masc.) son of Micah, a Benjamite (on מ׳ as individ. name see GrayProp. N. 116, 112 n. 4; compare Phoenician proper name מלך (see Bloch); Sabean proper name מלכם CIS iv. 1; Palmyrene proper name מלכו VogPalm. 92 and elsewhere Nabataean the same, EutNab 21, 4 and elsewhere VogNabataean 1, 2);—Divrei HaYamim Alef 8:35 (Septuagint Μελχηλ), Divrei HaYamim Alef 9:41 (Septuagint Μαλαχ; SeptuagintL Μελχιηλ in both).
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מִלְכָּה
proper namef. Septuagint Μελχα ( = מַלְכָּה? NoldekeZMG xlii. 1888, 484 comp. Phoenician n. pr. deæ מלכת; compare GrayProp. N. 116);—
daughter of Zelophehad (of Manasseh), Bamidbar 26:33; Bamidbar 27:1; Bamidbar 36:11 Yehoshua 17:3 (all P).—Perhaps orig. town-name, Grayl.c.
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מְלוּכָה
noun (fem.) kingship, royalty;—מ׳ absolute Shmuel Alef 10:16 + 23 times;—kingship, kingly office, royalty: Shmuel Alef 10:16, Shmuel Alef 10:25; Shmuel Alef 11:14; Shmuel Alef 18:8 Melachim Alef 2:15(×2) Melachim Alef 2:22; Melachim Alef 11:35 Divrei HaYamim Alef 10:14 Yeshaya 34:12; belonging to י׳ Ovadia 1:21 Tehillim 22:29 (‖ וּמשֵׁל בַּגּוֹיִם); לָכַד מ׳ עַל Shmuel Alef 14:47 assume sovereignty over; נָתַן מ׳ בְּיַד Shmuel Beis 16:8 give kingship to (subj. י׳); הֵשִׁיב מ׳ ל׳ Melachim Alef 12:21 restore kingship to; עָשָׂה מ׳ על Melachim Alef 21:7 exercise kingship over; metaphorically of Jerus. וַתִּצְלְחִי לִמְלוּכָה Yechezkel 16:13 (del. Septuagint Co); עִיר הַמ׳ Shmuel Beis 12:26 = royal city; compare כִּסֵּא הַמ׳ Melachim Alef 1:46; זֶרַע הַמ׳ Melachim Beis 25:25 so Yirmiya 41:1 Yechezkel 17:13 Daniel 1:3; צְנִו֯ף מ׳ Yeshaya 62:3 (‖ עֲטֶרֶת תִּפְאֶרֶת).
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מַלְכוּת
noun (fem.) royalty, royal power, reign, kingdom (chiefly late);—מ׳ absolute Esther 1:9 +; construct Divrei HaYamim Alef 12:23 +; with suffix מַלְכוּתִי Divrei HaYamim Alef 17:14, etc.; plural מַלְכֻיּוֹת Daniel 8:22;—
royal power, dominion Bamidbar 24:7 (c. תִּנַּשֵּׂא), Shmuel Alef 20:31 (c. תִּכּוֹן), Melachim Alef 2:12 (c. the same); compare Yirmiya 10:7 Koheles 4:14; Divrei HaYamim Alef 11:10; Divrei HaYamim Alef 12:23; Divrei HaYamim Alef 29:30 (‖ גְּבוּרָה), Divrei HaYamim Beis 33:13 Esther 1:19, royal (queenly) dignity Esther 4:14; Divrei HaYamim Alef 14:2 (c. נִשֵּׂאת); c. לָכַד Daniel 11:21; c. הֵכִין (subj. י׳) Divrei HaYamim Alef 17:11; Divrei HaYamim Alef 28:7; Divrei HaYamim Beis 12:1 (subj. Rehob.); Isr. royalty as belonging to י׳ Divrei HaYamim Alef 17:14; dominion of י׳ Tehillim 103:19 (c. מָֽשְׁלָה), Tehillim 145:13(×2); כְּבוֹד מ׳ v Tehillim 145:11; כְּבוֹד הֲדַר מ׳ v Tehillim 145:12; שֵׁבֶט מ׳ Tehillim 45:7; כִּסֵּא מ׳ Divrei HaYamim Alef 22:10; Divrei HaYamim Alef 28:5 Divrei HaYamim Beis 7:18; of Pers. Esther 1:2; Esther 5:1; בַּיִת לְמ׳ Divrei HaYamim Beis 1:18; Divrei HaYamim Beis 2:11; בֵּית מ׳ Esther 1:9; Esther 2:16; Esther 5:1 (compare Assyrian bit šarruti DelitzschHWB 171); יֵין מ׳ royal wine Esther 1:7; דְּבַר מ׳ royal command Esther 1:19; הוֹד מ׳ royal honour, majesty Divrei HaYamim Alef 29:25 Daniel 11:21; so perhaps also הֶדֶר מ׳ Daniel 11:20 see Bev; עשֶׁר כְּבוֹד מ׳ Esther 1:4; כֶּתֶר מ׳ royal crown Esther 1:11; Esther 2:17; Esther 6:8; לְבוּשׁ מ׳ royal apparel Esther 6:8; Esther 8:15; מ׳ (לְבוּשׁ om.) Esther 5:1 (queenly attire).
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מַמְלָכָה
noun (fem.) kingdom, sovereignty, dominion, reign;—absolute מ׳ Yehoshua 10:2 +; construct מַמְלֶ֫כֶת Shemos 19:6 + 11 times (incl. Micha 4:8 before לְ); with suffix מַמְלַכְתִּי Breishis 20:9 +, etc.; plural מַמְלָכוֹת Devarim 3:21 +; construct מַמְלְכוֹת Devarim 28:25 +;—
kingdom, realm, chiefly non-Isr.: Breishis 10:10, Breishis 20:9, Bamidbar 32:33(×2), Devarim 3:4, Devarim 3:10, Devarim 3:13, Devarim 3:21; Devarim 28:25 Yehoshua 11:10, Shmuel Alef 10:18 Melachim Alef 5:1; Melachim Alef 10:20; Melachim Alef 18:10(×2) (both ‖ גּוֹי), Yeshaya 10:10 Divrei HaYamim Alef 16:20 = Tehillim 105:13 (‖ עַם and גּוֹי), Tehillim 135:11 Yeshaya 14:16; Yeshaya 19:2(×2), Yeshaya 23:11 Divrei HaYamim Beis 9:19; Divrei HaYamim Beis 14:4; Divrei HaYamim Beis 29:21; Divrei HaYamim Beis 32:15 (‖ גּוֹי), Nechemia 9:22 (‖ עַם), Tehillim 46:7 (‖ גוֹי), Tehillim 79:6 (‖ the same), Tehillim 102:23 (‖ עַם), Yeshaya 60:12 (‖ גּוֹי), so Yirmiya 1:10; Yirmiya 18:7, Yirmiya 18:9; Yirmiya 27:8; Yirmiya 28:8; Yirmiya 49:28; Yirmiya 51:20, Yirmiya 51:27 Amos 6:2 Nachum 3:5 Tzefania 3:8 Chaggai 2:22 Yechezkel 17:14; Yechezkel 29:14, Yechezkel 29:15; Yechezkel 37:22; מַמְלְכוֹת הַגּוֹיִם Divrei HaYamim Beis 20:6, compare Yeshaya 13:4; מַמְלְכוֹת הָאָרֶץ Melachim Beis 19:15, Melachim Beis 19:19 = Yeshaya 37:16, Yeshaya 37:20, Divrei HaYamim Beis 36:23 = Ezra 1:2, Tehillim 68:33 Yeshaya 23:17 Yirmiya 15:4; Yirmiya 24:9; Yirmiya 25:26; Yirmiya 29:18; Yirmiya 34:1, Yirmiya 34:17; מַמְלְכוֹת הָֽאֲרָצוֹת Divrei HaYamim Alef 29:30 Divrei HaYamim Beis 12:8; Divrei HaYamim Beis 17:10; Divrei HaYamim Beis 20:29; of Isr. Amos 9:8 Devarim 17:20 Shmuel Beis 3:28 Eicha 2:2 Divrei HaYamim Beis 21:4; compare מַמְלֶכֶת כֹּהֲנִים Shemos 19:6 (‖ גּוֹי קָדוֹשׁ); of Mess. king Yeshaya 9:6; צְבִי מַמְלָכוֹת (of Babylon) Yeshaya 13:19, גְּבֶרֶת מ׳ (the same) Yeshaya 47:5; מִשְׁפְּחֹת מַמְלְכוֹת צָפ֫וֹנָה Yirmiya 1:15.
sovereignty, dominion Shmuel Alef 13:14 (Isr.; c. תָּקוּם), compare Shmuel Alef 24:21; Divrei HaYamim Beis 13:8 מ׳ י׳ בְּיַד בְּנֵי דָּוִיד; לְךָ י׳ הַמַּמ׳ Divrei HaYamim Alef 29:11; חָֽזְקָה בְּיַד Melachim Beis 14:5; ח׳ עַל Divrei HaYamim Beis 25:3 הֶהֱזִיק בְּיַד Melachim Beis 15:19 compare Divrei HaYamim Beis 22:9; הֵכִין מ׳ אֶל (subj. י׳) Shmuel Alef 13:13 (Isr.), compare Shmuel Beis 7:12, Shmuel Beis 7:16 (‖ בַּיִת); Divrei HaYamim Beis 17:5 (בְּיַד) compare Melachim Alef 2:46 (נָכוֹנָה בְּיַד); נִשֵּׂא מ׳ (subj. י׳ Shmuel Beis 5:12; נָתַן מ׳ לְדָוִד עַל (subj. י׳) Divrei HaYamim Beis 13:5, compare Divrei HaYamim Beis 21:3; קָרַע הַמּ׳ מִן (subj. י׳) Shmuel Alef 28:17 (Isr.) Melachim Alef 11:11 (followed by מֵעַל), v Melachim Alef 11:31; Melachim Alef 14:8; מִן om. Melachim Alef 11:13; לָקַח מִיָּדוֹ Melachim Alef 11:34 (or = kingdom?), הֶעֱבִיר מ׳ מִן (subj. י׳), Shmuel Beis 3:10 (Isr.); נִשְׁבַּת מ׳ מִן Yeshaya 17:3; compare תָּשׁוּב הַמּ׳ לְ Melachim Alef 12;Melachim Alef 12:26; עדיך תאתה ובאהמ׳ Micha 4:8; הֵשִׁיב מ׳ לְ Divrei HaYamim Beis 11:1; כִּסֵּא מ׳ Devarim 17:18 (Isr.; יָשַׁב עַל), Shmuel Beis 7:13 (כֹּנֵן י׳), Melachim Alef 9:5 (הֵקִים י׳) Divrei HaYamim Beis 23:20, כִּסֵּא מַמְלָכוֹת Chaggai 2:22; בֵּית מ׳ royal house Amos 7:13; עָרֵי הַמּ׳ royal cities Yehoshua 10:2 compare Shmuel Alef 27:5; זֶרַע הַמּ׳ royal seed, children, Melachim Beis 11:1 = Divrei HaYamim Beis 22:10.
reign, בְּרֵאשִׁית מ׳ Yirmiya 27:1; Yirmiya 28:1 in the beginning of the reign of (compare מַלְכוּת 2, מַמְלָכוּת 3).
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מַמְלָכוּת
noun (fem.) kingdom, dominion, reign (on form compare Wellhausen Shmuel Alef 15:28 Driverad location the same);—construct מַמְלְכוּת Yehoshua 13:12 + 8 times;
dominion, royal power c. קָרַע מֵעַל (subj. י׳) Shmuel Alef 15:28; c. הֵשִׁיב לְ (hum. subj.) Shmuel Beis 16:3; c. הִשְׁבִּית Hoshea 1:4.
reign בְּרֵאשִׁית מַמ׳ Yirmiya 26:1 (compare מַמְלָכָה 3, מַלְכוּת 2).
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מַלְכִּיָּהוּ
(only Yirmiya 38:6), מַלְכִּיָּה proper name (masc.) (my king is Yah;) compare GrayProp. N. 119 f., 146 and elsewhere;—Septuagint Μελχ(ε)ια(ς).—
father of Pashhur Yirmiya 21:1; Yirmiya 38:1, compare Divrei HaYamim Alef 9:12 (priest), Nechemia 11:12.
a prince Yirmiya 38:6.
one of the sealed Nechemia 10:4; perhaps also Nechemia 8:4.
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מַלְכִּי־צֶ֫דֶק
proper name (masc.) king of שָׁלֵם (q.see), (my king is Ṣedeḳ)Breishis 14:18 Tehillim 110:4. Septuagint Μελχισεδεκ.
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מַלְכָּם
proper name (masc.) a Benjamite Divrei HaYamim Alef 8:9. SeptuagintB Μελχας, A Μελχαμ, SeptuagintL Μελχομ. On Yirmiya 49:1, Yirmiya 49:3 Tzefania 1:5 see מִלְכֹּם.
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מִלְכֹּם
proper namediv. Milcom, god of Ammonites (compare Robertson SmithSem i. 67)מ׳ שִׁקֻּץ עַמֹּנִים Melachim Alef 11:5 (‖ עַשְׁתֹּרֶת); compare מ׳ אֱלֹהֵי בְנֵי עַמּוֹן v Melachim Alef 11:33 (‖ ע׳ + כְּמוֹשׁ), so read also (for Masoretic Text מֹלָךְ v Melachim Alef 11:7 (‖ כְּמוֹשׁ); מ׳ תּוֹעֲבַת בְּנֵי־עַמּוֹן Melachim Beis 23:13 (‖ as Melachim Alef 11:33); the same מִלְכֹּם also for מַלְכָּם Yirmiya 49:1, Yirmiya 49:3 (Septuagint Μελχολ, Μελχομ), compare Giesebrecht, and Tzefania 1:5 (Peshitta Vulgate, compare Nowack), probably Shmuel Beis 12:30 = Divrei HaYamim Alef 20:2 (see מֶלֶךְ 5 d), and perhaps Amos 1:15 (whence Yirmiya 49:3; compare Driver Nowack;—not Wellhausen G.A. Smith).
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מַלּוּךְ
proper name (masc.) Septuagint Μαλωχ, Μαλουχ, etc.
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מלוכי
Kesiv, מְלִיכוּ Keri proper name (masc.) a priest Nechemia 12:14. Septuagint Μαλουχ, SeptuagintL Μαλουκ.
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מָלַךְ²
verb counsel, advise (loan-wd. from Aramaic ܡܠܰܟ, מְלַךְ; compare Assyrian malâku, DelitzschHWB 412);—only
(so Mishnaic Hebrew) future (עתיד) וַיִּמָּלֵךְ לִבִּי עָלַי that is I considered carefully, Nechemia 5:7.
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מַלְכֵּן
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מָלַל
verb Pi. speak, utter, say (Mishnaic Hebrew Pi. the same; Aramaic ܡܰܠܶܠ (and many deriv.), מַלֵּל; perhaps compare Arabic مَلَّ iv. dictate (a letter, etc.), ((ملو) مَلَا) iv. the same NoldekeZMG xl. 1886, 725);—
past (עבר) מִלֵּל Breishis 21:7; compare 1st singular מַלּוֹתִי (Ewald's Hebrew Grammar § 274 b. N) as proper name below; מִלֵּ֑לוּ Iyov 33:3; future (עתיד) יְמַלֵּל Tehillim 106:2; תְּמַלָּל־ Iyov 8:2;—say, followed by dir. quot. + לְ of ind. object Breishis 21:7; utter, object דַּ֫עַת Iyov 33:3; compare Iyov 8:2; object גְּבוּרוֹת י׳ Tehillim 106:2.
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מִלָּה²
noun (fem.) word, speech, utterance (poet., especially Jb; common in Aramaic);—מ׳ Tehillim 139:4 Iyov 30:9; with suffix מִלָּתִי Iyov 13:17 + 3 times; מִלָּתוֹ Shmuel Beis 23:2; plural מִלִּים Iyov 6:26 + 9 times (all Jb); מִלִּין Iyov 4:2 + 12 times (all Jb); plural with suffix מִלָּ֑י Iyov 19:23 + 4 times; מִלֶּיךָ Iyov 4:4 Mishlei 23:9; מִלֵּיהֶם Tehillim 19:5;—word בִּלְשׁוֹנִי in (on) my tongue Tehillim 139:4; word (of י׳), עַל־לְשׁוֹנִי on my tongue Shmuel Beis 23:2; שֵׂכֶל מ׳ Mishlei 23:9; figuratively Tehillim 19:5 (‖ קַוָּם; but read קוֹלָם see Cheyne crit. n.); elsewhere only Jb (34 times); singular speech, utterance Iyov 13:17; Iyov 21:2; Iyov 24:25; Iyov 29:22; also word = by-word, וָאֱהִי לָהֶם לְמִלָּה Iyov 30:9; plural words, Iyov 4:4; Iyov 6:26; Iyov 8:10: Iyov 12:11; Iyov 15:3 (‖ דָּבָר), Iyov 16:4; Iyov 19:2, Iyov 19:23; Iyov 32:11, Iyov 32:14; Iyov 33:1, Iyov 8:8 (קוֹל מ׳), Iyov 34:2, Iyov 34:3, Iyov 34:16 (קוֹל מ׳), Iyov 36:2, Iyov 36:4; words of God Iyov 23:5; words = speech, speaking, וַעְצֹר בְּמִלִּין מִי יוּכָ֑ל Iyov 4:2, compare Iyov 29:9; utter words, וְהֹצֵאתָ מִפִּיךָ מִלִּין Iyov 15:13; הִגַּדְתָּ מ׳ Iyov 26:4; lay snares for words תְּשִׂימוּן קִנְצֵי לְמִלִּין Iyov 18:2, compare Iyov 32:15 הֶעְתִּיקוּ מֵהֶם מִלִּים; מָלֵתִי מִלִּים Iyov 32:18 I am full of words, compare אִם־יֵשׁ־מִלִּין הֲשִׁיבֵנִי Iyov 33:32; אֲשִׁיבְךָ מִלִּין Iyov 35:4; בִּבְלִי־דַ֫עַת מִלִּין יַכְבִּר Iyov 35:16, compare Iyov 38:2.
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מַלּ֫וֹתִי
as proper name (masc.) a son of Heman (I have uttered = מִלַּלְתִּי Ewald's Hebrew Grammar § 274 b. N. see מלל);—Divrei HaYamim Alef 25:4 (on this appar. list of names see Ewaldl.c. Robertson SmithOTJC 422; 2nd ed. 143) v Divrei HaYamim Alef 25:26.
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מָלַל²
verb rub, scrape (Mishnaic Hebrew the same, rub ears of wheat, scrape);—only
participle (בינוני) מוֹלֵל in קֹרֵץ בְּעֵינָו֯ מוֹלֵל בְּרַגְלָ֑ו֯ מֹרֶה בְּאֶצְבְּעֹתָיו Mishlei 6:13 he that winketh with his eyes, that scrapeth with his feet (making signs), etc., so De Nowack Strack < Ew Wild from I. מלל that speaketh with his feet.
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מָלַל³
verb languish, wither, fade (apparently secondary √ of אמל q.see);—
future (עתיד) 3rd masculine singular יִמַּל Iyov 18:16; וַיִּמָּ֑ל Iyov 14:2; 3rd masculine plural יִמָּ֑לוּ Iyov 24:24 Tehillim 37:2 (so Hupfeld De and most; > Niph. from IV. מלל Gesenius' Thesaurus);—hang down, wither, figuratively of man Iyov 14:2 (כְּצִיץ); of wicked מִתַּחַת שָֽׁרָשָׁיו יִבָ֑שׁוּ וּמִ֫מַּעַל יִמַּל קְצִירוֹ Iyov 18:16; כְּרֹאשׁ שִׁבֹּ֫לֶת יִמָּ֑לוּ Iyov 24:24 (‖ יִקָּפְצוּן, הֻמְּכוּ); כֶּחָצִיר מְהֵרָה יִמָּ֑לוּ Tehillim 37:2 (‖ יִבּוֹלוּן). Poʿl;. future (עתיד) יְמוֹלֵל Tehillim 90:6 it withereth (of grass; + וְיָבֵשׁ).
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מָלַל⁴
verb circumcise ( = מוּל);—to this are sometimes assigned:
imperative (ציווי) מֹל Yehoshua 5:2.
past (עבר) נְמַלְתֶּם Breishis 17:11.
be cut off: future (עתיד) יִתְמֹלָ֑לוּ Tehillim 58:8. Vid. מוּל.
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מַלְקוֹחַ³
see לקח.
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מַלְקוֹשׁ²
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מַלְתָּעוֹת
see מְתַלְּעוֹת under תלע.
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מַמְּגֻרוֹת²
see I. גור.
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מְמוּכָן
proper name (masc.) a prince of Persia and Media—Esther 1:14, Esther 1:21 also v Esther 1:16 Keri; Kesiv מומכן. Septuagint Μουχαιος, Μαμουχαιος.
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מַמְזֵר²
see I. מזר.
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מִמְכָּר²
see מכר.
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מַמְלָכָה²
[מַמְלָכוּת] see מלך.
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מִמְסָךְ
see מסך.
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מַמְרֵא
proper name (masc.) et location Mamre, only in Gn:
in J only אֵלֹנֵי מַמְרֵא terebinths of M. (proper name (masc.)?), Breishis 13:18 (defined by אֲשֶׁר בְּחֶבְרוֹן), Breishis 18:1 (in both the dwelling-place of Abraham).
proper name (masc.) in Breishis 14:13 (אֵלֹנֵי מ׳ הָאֱמֹרִי), compare v Breishis 14:24 (where ally of Abr.)
proper name (place) in P: near Abr.’s place of burial Breishis 23:17; Breishis 25:9; Breishis 49:30; Breishis 50:13; appar. identified with Hebron Breishis 23:19; Breishis 35:27, compare Dillmann.—Septuagint Μαμβρη.
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מִמְשַׁח
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מִמְשָׁל
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מִמְשָׁק
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מַמְתַֿקִּים
see מתק.
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מָן
noun (masc.) Bamidbar 11:9 manna ( = Arabic مَنٌّ, known to Beduin in Sin. Penin.; a juice exuding in heavy drops from twigs (some say also the leaves) of Ṭarfa (Ṭŭrfa) tree (tamarix gallica mannifera) in W. Sin. Penin., end of May and in June, sweet, sticky, honey-like; compare Dillmann Shemos 16:36 RobinsonBR i, 75, 115, 590 EbGS 233 ff., 574 ff. SocZMG xxxv. 1881, 254);—מ׳ absolute Shemos 16:15 + 12 times, with suffix מַנְךָ Nechemia 9:20:—manna: וַיֹּאמְרוּ מָן הוּא כִּי לֹא יָֽדְעוּ מַה־הוּא Shemos 16:15; v Shemos 16:31, Shemos 16:33, Shemos 16:35(×2) Bamidbar 11:6, Bamidbar 11:7, Bamidbar 11:9 (described Shemos 16:14, Shemos 16:31 Bamidbar 11:7; accomp. dew Shemos 16:14 Bamidbar 11:9); ceased after Israel reached Canaan Yehoshua 5:12(×2); as 2nd direct object הֶאֱכִילְךָ אֶת־הַמָּן Devarim 8:3, compare v Devarim 8:16; וַיּמְטֵר עֲלֵיהֶם מָן לֶאֱכֹל Tehillim 78:24; וּמַנְךָ לֹא־מָנַעְתָּ מִפִּיהֶם Nechemia 9:20.
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מָן²
in Shemos 16:15 (with reference to the manna) וַיֹּאמְרוּ אִישׁ אֶל־אָחִיו מָן הוּא כִּי לֹא יָֽדְעוּ מַה־הוּא, most probably ‘what is it?’ the question being intended as a popular etym. of מָן ‘manna,’ based upon the late Aramaic ܡܳܢ What? (man is ‘Who?’ in Arabic, Aramaic (מַן, ܡܰܢ), Mand. (מאן), Ethiopic, ‘What?’ in these dialects being مَا, מָה, ܡܳܐ, מָא (Ethiopic ment); מָן in the sense of ‘What?’ must correspond to the later Syriac ܡܳܢ, contr. from ܡܳܐ ܕܶܝܢ, Targum מָדֵין: Nöldeke's Syriac Grammar § 68 WSG 125).
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מֵן
n.[m.] string (of harp) (probably loan-word from Aramaic ܡܶܢܬܳܐ, hair, string Payne Smith (Syriac Thesaurus) 2163); plural מִנִּים Tehillim 150:4, so also probably Tehillim 45:9 (read מִנִּים for Masoretic Text מִנִּי, compare Cheyne Baethgen Wellhausen > Gesenius' Hebrew Grammar (ed. Kautzsch) § 87, 1. b Hupfeld and elsewhere, who think מִנִּי an apoc. plural)
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מֵן²
see מנן.
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מָנָה
verb count, number, reckon, assign (Mishnaic Hebrew the same; Assyrian manû DelitzschHWB 416; Arabic مَنَى assign, apportion; Aramaic ܡܢܳܐ, מְנָא);—
past (עבר) מָנָה Bamidbar 23:10; וּמָנִ֫יתִי Yeshaya 65:12; future (עתיד) 2nd masculine singular תִּמְנֶה־ Melachim Alef 20:25; וַיִּמְנוּ Melachim Beis 12:11; imperative (ציווי) מְנֵה Shmuel Beis 24:1; infinitive (מקור) construct לִמְנוֹת Breishis 13:16 + 4 times; participle (בינוני) מוֹנֶה Yirmiya 33:13 Tehillim 147:4;—
count, number (compare סָפַר) dust (grains) Breishis 13:16, compare עֲפַר יַעֲקֹב Bamidbar 23:10; money Melachim Beis 12:11; stars (מ׳ מִסְפָּר לַכּוֹכָבִים) Tehillim 147:4; flock Yirmiya 33:13 (symb. of peace); days Tehillim 90:12; people, army Shmuel Beis 24:1 Divrei HaYamim Alef 21:1, Divrei HaYamim Alef 21:17, compare Divrei HaYamim Alef 27:24 (object om.); Melachim Alef 20:25.
reckon, assign, appoint לַחֶרֶב Yeshaya 65:12 (with play on מְנִי v Yeshaya 65:11).
past (עבר) נִמְנָה Yeshaya 53:12; future (עתיד) יִמָּנֶה Breishis 13:16 Melachim Alef 3:8; יִמָּנוּ Melachim Alef 8:5=Divrei HaYamim Beis 5:6; infinitive (מקור) construct הִמָּנוֹת Koheles 1:15;—
be counted, numbered, of descendants Breishis 13:16, of people Melachim Alef 3:8 (‖ נִסְפַּר); of sacrificial animals Melachim Alef 8:5=Divrei HaYamim Beis 5:6 (both ‖ the same); indef. Koheles 1:15.
be reckoned, assigned (a place), of servant of י׳ Yeshaya 53:12 (c. אֶת פֹּשְׁעִים).
(late and poet.) (Biblical Aramaic and Targum מַנִּי);—past (עבר) מִנָּה Daniel 1:10, Daniel 1:11; מִנּוּ Iyov 7:3; future (עתיד) וַיְמַן Yonah 2:1 + 4 times; imperative (ציווי) מַן Tehillim 61:8; appoint, ordain, food Daniel 1:10, v Daniel 1:5 (followed by לְ), officer v Daniel 1:11 (followed by על); nights of weariness (לֵילוֹת עָמָל) Iyov 7:3 (subj. indef.; followed by לְ); in story of Jonah, object fish Yonah 2:1, ricinus Yonah 4:6, worm v Yonah 4:7, wind v Yonah 4:8 (all subj. י׳); object חֶסֶד וֶאֱמֶת Tehillim 61:8 (subj. י׳).
participle (בינוני) plural מְמֻנִּים Divrei HaYamim Alef 9:29 appointed, of porters (followed by עַל).
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מָנָה²
noun (fem.) part, portion;—מ׳ Shemos 29:26 + 4 times; (on מְנָֽת־ Yirmiya 13:25, compare Tehillim 16:5, see מְנָת); plural מָנוֹת Shmuel Alef 1:4 + 5 times; with suffix מָֽנוֹתָ֫יהָ Esther 2:9;—part, portion, especially choice portion, Shemos 29:26 Vayikra 7:33; Vayikra 8:29 (all of sacrificial animal; all P); compare Divrei HaYamim Beis 31:19; also Shmuel Alef 1:4, Shmuel Alef 1:5; Shmuel Alef 9:23; of distrib. of choice bits Nechemia 8:10, Nechemia 8:12 Esther 9:19, Esther 9:22; compare also Esther 2:9 (see Daniel 1:5, Daniel 1:10).
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מְנִי
proper namediv. Menî, god of fate (award, apportionment; compare Arabic proper name div. Maniyyat, and perhaps Manât, WellhausenSkizzen iii. 22 f. 189, مَنَوَاتٌ NoldekeZMG xl. 1886, 709; in Nabataean מנותו EutNabataean Noldeke. 2, 1. 5, etc.);—מִלֵּא לַמְנִי מִמְסָךְ Yeshaya 65:11 (‖ לַגַּד)—see Cheyne Dillmann BaethgenSem. Rel. 79.
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מְנָת
noun (fem.) portion (= מָנָה, chiefly late; on form compare Gesenius' Hebrew Grammar (ed. Kautzsch) § 95 n. LagardeBN 81, 150);—construct מְנָ֫ת Divrei HaYamim Beis 31:3 + 5 times; Pl. construct מְנָאוֹת Nechemia 12:44; מְנָיוֹת Nechemia 12:47; Nechemia 13:10;—portion of king, for sacrifice, Divrei HaYamim Beis 31:3; of priest v Divrei HaYamim Beis 31:4; also Nechemia 12:44 מְנָאוֹת הַתּוֹרָה לַכּ׳; of Levites Nechemia 13:10; of singers Nechemia 12:47; figuratively מְנָת כּוֹסָם Tehillim 11:6 (of judgment of wicked), compare מ׳ שֻׁעָלִים Tehillim 63:11; so מְנָֽת־מִדַּיִךְ Yirmiya 13:25 portion of thy measure=thine allotted portion; read also מְנָתוֹ(-הּ) for מִנֵּ֑הוּ Tehillim 68:24 (so Olshausen Dy Bi Cheyne Wellhausen); in good sense, י׳ מְנָת חֶלְקִי וְכוֹסִי Tehillim 16:5 י׳ is the portion of my lot and my cup.
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מָנוֹד
see נוד.
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מָנוֹחַ
see נוח.
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מָנוֹן
noun (masc.) doubtful; only in וְאַחֲרִיתוֹ יִהְיֶה מ׳ Mishlei 29:21 Ewald Nowack thankless one (Ethiopic መነነ Dillmann 189).
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מָנוֹס
see נוס.
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מְנוֹרָה
see נור.
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מִנְחָה
noun (fem.) gift, tribute, offering (Mishnaic Hebrew the same; Phoenician מנחת; Targum מִנְחָתָא on Arabic see above);—absolute מ׳ Breishis 4:3 + 81 times; construct מִנְחַת Vayikra 2:7 + 22 times; with suffix מִנְחָתִי Breishis 33:10 + 3 times; + 41 times sfs. singular; plural with suffix מִנְחֹתֶיךָ Tehillim 20:4; מִנְחֹתֵיכֶם Bamidbar 29:39 Amos 5:22;—
offering made to God, of any kind, whether grain or animals Breishis 4:3, Breishis 4:4, Breishis 4:5 Bamidbar 16:15, Shmuel Alef 2:17, Shmuel Alef 2:29; Shmuel Alef 26:19 Yeshaya 1:13 Tehillim 96:8 Tzefania 3:10; + (probably) (לַ)עֲלוֹת הַמִּנְחָה Melachim Alef 18:29, Melachim Alef 18:36 Melachim Beis 3:20 (Ephr.; usually regarded as= מִנְחַת עֶרֶב, but that much later usage). This generally meaning poss. also in following: זבח ומנחה Shmuel Alef 2:29 (see v Shmuel Alef 2:29 b), Shmuel Alef 3:14 Yeshaya 19:21; עלה ומנחה Yirmiya 14:12; ‖ עולה Tehillim 20:4; ‖ שֶׁלֶם Amos 5:22 (עֹלוֹת gloss, to explain אָרִיחַ); or these may shew early stage of discrimination.
grain offering (whether raw, roasted, ground to flour, or prepared as bread or cakes, see below. Authorized Version meat offering, misleading < RV meal-offering. G.F. Moore Judges 322 renders cereal oblation);—יָבִיאוּ אֶת־הַמִּנְחָה בִּכְלִי טָהוֹר Yeshaya 66:20 they bring the grain offering in clean vessels (restored Jews are brought as such an offering), compare מנחה טהורה Malachi 1:11; brought in hands Yirmiya 41:5 (late addit. Co); received from hands Malachi 1:10; חִטִּים למנחה Divrei HaYamim Alef 21:23 wheat for grain offering; סֹלֶת Divrei HaYamim Alef 23:29, mixed with oil Yechezkel 46:14, baked v Yechezkel 46:20; disting. from other offerings Melachim Alef 8:64(×2)=Divrei HaYamim Beis 7:7, Melachim Beis 16:13, Melachim Beis 16:15(×3) Yeshaya 43:23; Yeshaya 57:6; Yeshaya 66:3 Yirmiya 17:26; Yirmiya 33:18; Yirmiya 41:5, Yechezkel 42:13; Yechezkel 44:29; Yechezkel 45:15, Yechezkel 45:17(×2), Yechezkel 45:25 Amos 5:22, Amos 5:25 Daniel 9:27 Tehillim 40:7; used alone Nechemia 13:5, Nechemia 13:9 Yechezkel 45:24; Yechezkel 46:5(×2), Yechezkel 46:7, Yechezkel 46:11, Yechezkel 46:14(×2), Yechezkel 46:15 Malachi 1:13; Malachi 2:12, Malachi 2:13; Malachi 3:3, Malachi 3:4 Shoftim 13:19, Shoftim 13:23 (R, G.F. Moore Judges 322); מִנְחַת (הָ)עֶרֶב evening grain offering Melachim Beis 16:15 Ezra 9:4, Ezra 9:5 Daniel 9:21 Tehillim 141:2; מִנְחַת הַתָּמִיד continual grain off. Nechemia 10:34, compare Vayikra 6:13 Bamidbar 4:16 (all cases under 4 exilic or post-exilic).
grain-offering, always with this meaning in P, in classifications Shemos 30:9; Shemos 40:29 Vayikra 7:37; Vayikra 23:37 Bamidbar 18:9; Bamidbar 29:39 Yehoshua 22:23, Yehoshua 22:29:—
אָבִיב grain in the ear parched with fire, with oil and frankincense Vayikra 2:14, Vayikra 2:15.
סֹלֶת fine flour with oil and frankincense Vayikra 2:1; Vayikra 6:7, Vayikra 6:8; elsewhere בְּלוּלָה בַּשֶּׁמֶן mingled with oil Vayikra 14:10, Vayikra 14:21; Vayikra 23:13 Bamidbar 7:13 + 10 times Bamidbar 8:8; Bamidbar 15:4, Bamidbar 15:6, Bamidbar 7:9 Bamidbar 28:5 + 6 times; Bamidbar 29:3, Bamidbar 29:9, Bamidbar 29:14, except sin offering of very poor where offered without oil and frankincense Vayikra 5:11-13.
סֹלֶת baked in an oven as חַלּוֹת perforated cakes, or רְקִיקִים flat cakes Vayikra 2:4; Vayikra 7:9 Bamidbar 6:15, על הַמַּחֲבַת on a flat pan Vayikra 2:5; Vayikra 6:14; Vayikra 7:9, or מַרְחֶשֶׁת frying pan Vayikra 2:7; Vayikra 7:9. All these always unleavned (מַצּוֹת) and mixed with oil and salt Vayikra 2:11-13.
at Pentecost to consecrate new bread, מִנְחָה חֲדָשָׁה new grain offering of two loaves of leavened bread Vayikra 23:16, Vayikra 23:17 Bamidbar 28:26.
barley meal without oil or incense; מִנְחַת קְנָאֹת grain offering of jealousy, מ׳ זִכָּרוֹן Bamidbar 5:15, Bamidbar 5:18, Bamidbar 5:25. Cf. phrases מִנְחַת הַבֹּקֶר morning oblation Shemos 29:41 Bamidbar 28:8; קָרְבַּן מ׳ Vayikra 2:1, Vayikra 2:4, Vayikra 2:13; מ׳ בִּכּוּרִים Vayikra 2:14; מ׳ פִּתִּים Vayikra 6:14.
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מְנַחֵם
see נחם.
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מָנַ֫חַת
see נוח.
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מְנִי²
see מנה.
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מִנִּי
proper nameterr. region of Armenia;—Yirmiya 51:27 (‖ אֲרָרָט, אַשְׁכְּנַז);=Assyrian Mannai Schrader.Cuneiform Inscriptions & the Old Testament ad location; KGF 174, 212, 520.
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מִנִּי²
see מִן.
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מִנִּי³
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מִנְיָמִין
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מֵן³
n.[m.] portion (Sim Hupfeld and elsewhere);—מִנֵּה֑וּ Tehillim 68:24, but read (הּ—ָ) מְנָתוֹ Olshausen Dy Bi Cheyne Wellhausen (see מְנָת above).—Tehillim 45:9; Tehillim 150:4 see i. מֵן above
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מִנִּית
proper name (place) in Ammonite territory, site unknown (4 Rom. m. from Heshbon Euseb.Onom. 253, 33; compare BuhlGeogr. 266);—Shoftim 11:33 (Septuagint ἄχρις Ἀρνών, A εἰς Σεμωειθ, SeptuagintL Σεμενειθ); חִטֵּי מ׳ Yechezkel 27:17 wheat of Minnîth (compare wheat from Ammon Divrei HaYamim Beis 27:5) so Berthol, but doubtful; Co conjunction הִטִּים וּנְכֹאת wheat and storax.
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מָנַע
verb withhold, hold back (Mishnaic Hebrew the same; Zinj. מנע D.H. MüllerSendsch. 60; Arabic مَنَعَ; Sabean מנע Levy-OsZMG xix. 1865, 268; Aramaic מְנַע);—
past (עבר) מ׳ Breishis 30:2; with suffix מְנָעַ֫נִי Shmuel Alef 25:34; מָנַ֫עְתָּ Tehillim 21:3 Nechemia 9:20, etc.; future (עתיד) יִמְנַע־ Tehillim 84:12; with suffix יִמְנָעֵ֫נִי Shmuel Beis 13:13 etc.; imperative (ציווי) מְנַע Mishlei 1:15; מִנְעִי Yirmiya 2:25; Yirmiya 31:16; participle (בינוני) מֹנֵעַ Mishlei 11:26 Yirmiya 48:10;—withhold, followed by מִן Breishis 30:2 (object פְּרִי־בֶטֶן), Amos 4:7 (rain), Nechemia 9:20 (manna; all subj. י׳); Iyov 22:7 (bread), Melachim Alef 20:7 (object om.; both hum. subj.), so Yirmiya 48:10 (sword), Koheles 2:10 (heart), Yirmiya 5:25 (good), Mishlei 3:27 (the same), Mishlei 1:15 (foot); Yirmiya 2:25 (the same) Yirmiya 31:16 (voice); further, Shmuel Beis 13:13 (woman), Yirmiya 42:4 (דָּבָר), Iyov 31:16 (מן particle), Mishlei 23:13 (correction), object om. י׳ subj. Mishlei 30:7; מִן om. Mishlei 11:26 (object corn); compare Tehillim 21:3 subj. י׳ (object אֲרֶשֶׁת שְׂפָתָיונָתַן תַּאֲוַת לֵב), Iyov 20:13 figuratively (wickedness), Yechezkel 31:15 י׳ subj. (object rivers); object person י׳ subj. followed by מן Bamidbar 24:11; followed by מִן + inf. Shmuel Alef 25:26, Shmuel Alef 25:34; followed by לְ, subj. י׳ Tehillim 84:12 (good).
past (עבר) נִמְנַע Yoel 1:13; future (עתיד) יִמָּנַע Iyov 38:15, etc.; be withholden followed by מִן, subj. מִנְחָה etc. Yoel 1:13; light from wicked Iyov 38:15; Bamidbar 22:16 (followed by מִן + inf.); subj. showers (רְבִבִים) Yirmiya 3:3.
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מְנַשֶּׁה
proper name (masc.) et trib. Manasseh (interpr. Breishis 41:51 as Pi. causat. √II. נשׁה q.see);—מ׳ Breishis 46:20 +; מְנַשֶּׁ֑ה Breishis 41:51 + (on Shoftim 18:30 see מֹשֶׁה); c. art. (strangely), הַמְֿ׳ Devarim 7:13 Yehoshua 1:12 + (see below); Septuagint Μαν(ν)ασση;—
Manasseh, eldest son of Joseph Breishis 41:51; Breishis 48:1, Breishis 48:13, Breishis 48:14(×2), Breishis 48:17, Breishis 48:20(×2), also Breishis 50:23 (father of Machir; all E), Breishis 46:20; Breishis 48:5 (both P).
of tribe, often + Ephraim (see אֶפְרַיִם): (1) the part W. of Jordan: †a. בְּנֵי מ׳ Yehoshua 16:9; Yehoshua 17:2 (בני־מ׳ הַנּוֹתָרִים), v Yehoshua 17:2 b, Yehoshua 17:6, Yehoshua 17:12 (all ), Divrei HaYamim Alef 7:29; Divrei HaYamim Alef 9:3 (בְּנֵי אֶפְרַיִם וּמ׳; Yehoshua 13:29 see below); β. מ׳ alone, Yehoshua 17:5, Yehoshua 17:8(×2), Yehoshua 17:9, Yehoshua 17:11, Yehoshua 17:17 Devarim 34:2 (אֶרֶץ אֶפְרַיִם וּמ׳; all ), Divrei HaYamim Beis 30:10 (the same), Yehoshua 16:4; Yehoshua 17:7, Yehoshua 17:9, Yehoshua 17:10 (all P), also appar. Devarim 33:17 (poem), Shoftim 1:27; Shoftim 6:15, Shoftim 6:35; Shoftim 7:23 Yeshaya 9:20(×2) Tehillim 80:3 + 10 times Chr; †γ. מַטֵּה מ׳ Divrei HaYamim Alef 6:55; חֲצִי מַטֵּה מ׳ Yehoshua 21:6, Yehoshua 21:25 Divrei HaYamim Alef 12:32; (van d. H. v Divrei HaYamim Alef 12:31); מַחֲצִית מַטֵּה חֲצִי מ׳ Divrei HaYamim Alef 6:46 (but on text see Kittel); שְׁנֵי מַטּוֹת מ׳ וְאֶפְרַיִם Yehoshua 14:4; †δ. חֲצִי שֵׁבֶט מ׳ Divrei HaYamim Alef 27:20; c. art. הַשֵּׁבֶט הַמְֿ׳ Yehoshua 13:7. †(2) of Manasseh E. of Jordan; a. בְּנֵי מ׳ Yehoshua 22:30, Yehoshua 22:31; β. מ׳ alone, Shoftim 11:29 (distinctly of territory), Shoftim 12:4 (but on text see G.F. Moore), Tehillim 60:9=Tehillim 108:9; חֲצִי הַמּ׳ Divrei HaYamim Alef 27:21; γ. מַטֵּה מ׳ Yehoshua 17:1; Yehoshua 20:8 (both P), Divrei HaYamim Alef 6:47; הֲצִי מַטֵּה מ׳ Yehoshua 22:1, Bamidbar 34:14 Yehoshua 21:5, Yehoshua 21:27 (all P), Divrei HaYamim Alef 6:56; חֲצִי מַטֵּה כְּנֵי מ׳ Yehoshua 13:29; δ. חֲצִי שֵׁבֶט מ׳ Devarim 3:13, Yehoshua 13:29; Yehoshua 22:13, Yehoshua 22:15 (all P), Divrei HaYamim Alef 5:18, Divrei HaYamim Alef 5:23, Divrei HaYamim Alef 5:26; Divrei HaYamim Alef 12:38 (van d. H. v Divrei HaYamim Alef 12:37); הֲצִי שֵׁבֶט מ׳ בֶּן־יוֹסֵף Bamidbar 32:33; c. art. חֲצִי שֵׁבֶט הַמְֿ׳ Yehoshua 1:12; Yehoshua 4:12; Yehoshua 12:6; Yehoshua 18:7; Yehoshua 22:1, Yehoshua 22:7 (all D), Yehoshua 22:9, Yehoshua 22:10, Yehoshua 22:11, Yehoshua 22:21 (all P). Here belong also (chiefly) reff. to מ׳ as father of Machir (compare Breishis 50:23 above): †Bamidbar 27:1; Bamidbar 32:39, Bamidbar 32:40; Bamidbar 36:1 Yehoshua 13:31; Yehoshua 17:1, Yehoshua 17:3; (all P), Divrei HaYamim Alef 7:14, Divrei HaYamim Alef 7:17; and of Jair Devarim 3:14, Bamidbar 32:41, Melachim Alef 4:13 (compare מָכִיר, יָאִיר. †(3) of undivided tribe (never שֵׁבֶט מ׳): a. בְּנֵי מ׳ Bamidbar 1:34; Bamidbar 2:20; Bamidbar 7:54; Bamidbar 26:29; Bamidbar 36:12 (all P); β. מ׳ alone, Bamidbar 1:10; Bamidbar 26:28, Bamidbar 26:34; Bamidbar 27:1 (all P), Yechezkel 48:4, Yechezkel 48:5; γ. מַטֵּה מ׳ Bamidbar 1:35; Bamidbar 2:20; Bamidbar 13:11, מַטֵּה בְּנֵי מ׳ Bamidbar 10:23; Bamidbar 34:23 (all P).
son of Hezekiah, and king of Judah (Assyrian Menasê, Minsê SchraderCuneiform Inscriptions & the Old Testament 2 K 21, 1);—Melachim Beis 20:21; Melachim Beis 20:21 + 9 times Kings, 12 times Chr, Yirmiya 15:4.
two who had taken strange wives:
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מְנָת²
see מנה.
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מַס
noun (masc.) Melachim Alef 5:27 usually coll. body of forced labourers, task-workers, labour-band or gang, also (late) forced service, task-work, serfdom (Targum מִסָּא, especially in phr. מַסְּקֵי מִיסִּין (implying late and [for Biblical Hebrew] false sense ‘tribute,’ so Mishnaic Hebrew מַעֲלֵי מִסִּים; √ unknown, probably loan-wd.; follows anal. of ע׳׳ע);—absolute מ׳ Melachim Alef 5:27 +; לָמַ֑ס Yehoshua 17:13 +, הַמַּ֑ס Shmuel Beis 20:24 +; plural מִסִּים Shemos 1:11;—
labour-band, labour-gang, body of task-workers for public service, formed by levy upon the people by Sol. וַיַּ֫עַל הַמֶּלֶךְ שׁלֹמֹה מַס מִכָּל־יִשְׂרָאֵל Melachim Alef 5:27, amounting to 30,000 men v Melachim Alef 5:27; הַמּ׳ אֲשֶׁר הֶעֱלָה Melachim Alef 9:15; וַיַּעֲלֵם שׁ׳ לְמַס עֹבֵד v Melachim Alef 9:21 and Sol. levied them for a toiling labour-band (compare Breishis 49:15 Yehoshua 16:10)=וַיַּעֲלֵם שׁ׳ לְמַס Divrei HaYamim Beis 8:8; appar. instituted, earlier, by David, compare וַאֲדֹרָם עַל־הַמַּ֑ס Shmuel Beis 20:24, that is had charge of the body of labourers, so Melachim Alef 4:6; Melachim Alef 5:28; Melachim Alef 12:18=Divrei HaYamim Beis 10:18.
of labour-bands, slave-gangs of Isr. in Egypt, only שָׁרֵי מִסִּים Shemos 1:11 gang-overseers.
of conquered populations, subject to forced labour: יִהְיוּ לְךָ לָמַס וַעֲבָדוּךָ Devarim 20:11 compare Shoftim 1:30, Shoftim 1:33, Shoftim 1:35 (see G.F. Moore), Yeshaya 31:8 Eicha 1:1; so ויהי לְמַס עֹבֵד Yehoshua 16:10 (compare Breishis 49:15 Melachim Alef 9:21); וַיִּתְּנוּ אֶת־הַכְּנַעֲנִי לָמַ֑ס Yehoshua 17:13, compare (וַיָּ֫שֶׁם וגו׳) Shoftim 1:28.
in generally: וַיְהִי לְמַס־עֹבֵד Breishis 49:15 and he (Issachar) became a slaving labour-band (poem in J; compare Yehoshua 16:10 Melachim Alef 9:21); compare רְמִיָּה תִּהְיֶה לָמַ֑ס Mishlei 12:24 (here appar. of individ.)
forced service, serfdom (or poss. (in late passage) tribute=enforced payment, compare Mishnaic Hebrew, Targum, see above), only of Ahasuerus: וַיָּשֶׂם הַמֶּלָךְ מַס עַל־הָאָרֶץ וגו׳ Esther 10:1.
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מַס²
see מסס.
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מֵסַב
see סבב.
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מַסְגֵּר
see סגר.
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מַסָּה
see מסס.
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מַסָּה²
see נסה.
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מִסָּה
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מַסְוֶה
see סוה.
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מַסָּח
doubtful word., only in וּשְׁמַרְתֶּם אֶת־מִשְׁמֶרֶת הַבַּיִת מַסָּ֑ח Melachim Beis 11:6; Gesenius' Thesaurus and elsewhere under √ נסח=for plucking away, that is repulse, defense, but very uncertain; probably textual error; om. Septuagint (Vaticanus) Wellhausen Stadep. 354; SeptuagintL Μεσσαε.
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מָסַךְ
verb mix, produce by mixing (compare perhaps מזג, מֶוֶג BarthES 33, 51);—
past (עבר) 3rd masculine singular מ׳ Yeshaya 19:14; מָֽסְכָה Mishlei 9:2; מָסָ֑כְתִּי Mishlei 9:5 Tehillim 102:10; infinitive (מקור) construct מְסֹךְ Yeshaya 5:22;—
pour, only figuratively, מ׳ בְּקִרְבָּהּ רוּחַ עִוְעִים Yeshaya 19:14 (subj. י׳);
mix, with a direct object שֵׁכָר Yeshaya 5:22; that is make a choice drink by mixing with spices, etc. (mixing with water came later, compare The Book of Maccabees II 15:39) Löwp. 419 Frä 162 f. 171 f. NowackArch. 1, 120 BenzingerArch. 95; object יַיִן figuratively, subj. wisdom Mishlei 9:2, Mishlei 9:5; שִׁקֻּוַי בִּבְכִי מָסָ֑כְתִּי Tehillim 102:10 my drink with weeping have I mixed (see Assyrian [akâl] ul âkul, bikîtum kurmati, mê ul aštî, dîmtu maštîtî ZimBP34).
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מֶ֫סֶךְ
n.[m.] mixture, that is wine mixed with spices; כּוֹס בְּיַד י׳ וְיַיִן חָמַר מָלֵא מ׳ Tehillim 75:9 (figuratively of י׳’s judgment).
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מִמְסָךְ²
noun (masc.) mixed drink (see מָסָךְ);—מִמְסָ֑ךְ Mishlei 23:30 mixed (wine), as beverage; Yeshaya 65:11 as libation to Me.
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מָסָךְ
[מְסֻכָה] see סכך.
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מַסֵּכָה
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מַסֵּכָה²
[מַסֶּ֫כֶת] see II. נסך.
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מִסְכֵּן
adjective poor, only Ec. (Mishnaic Hebrew the same; Aramaic the same, ܡܶܣܟܶܝܢ Payne Smith (Syriac Thesaurus)2632; Arabic مِسْكِينٌ; Ethiopic ምስኪን Dillmann382; √ doubtful; usually der. from III. סכן q.see; perhaps loan-wd.; according to JenZA iv (1889), 271 f Zimib. vii (1892), 353=Assyrian muškênu, beggar, needy one);—always absolute מ׳:—יֶלָד מ׳ וְחָכָם Koheles 4:13 (opposite מֶלֶךְ זָקִן וּכְסִיל); אִישׁ מ׳ חָכָם Koheles 9:15, הָאִישׁ הַמּ׳ v Koheles 9:15; as noun הַמּ׳ v Koheles 9:16 the poor man.
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מִסְכְּנוֹת
see I. סכן.
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מְסִלָּה
see סלל.
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מָסַס
verb dissolve, melt, intr. (Targum מְסַס; compare מסה, and II. מאס);—
infinitive (מקור) construct מְסֹס נֹסֵס Yeshaya 10:18; like the melting (wasting away) of a נֹסֵס (q.see)
past (עבר) וְנָמֵס consec. Yechezkel 21:12; וְנָמָ֑ס Shemos 16:21 Tehillim 112:10; נָמַ֫סּוּ Tehillim 97:5 + 2 times; future (עתיד) יִמַּס Devarim 20:8 +; וַיִּמַּסּוּ Shoftim 15:14; infinitive (מקור) absolute הִמֵּס Shmuel Beis 17:10; construct the same Tehillim 68:3; participle (בינוני) נָמֵס Tehillim 22:15 + 2 times;—
melt (intr.) of manna Shemos 16:21; wax Tehillim 68:3 (simile of wicked); manacles Shoftim 15:14 (=vanished, dropped off); wicked Tehillim 112:10 (melt away); especially of hills and mts. Micha 1:4 Tehillim 97:5 Yeshaya 34:3.
most often figuratively of heart=faint, grow fearful, Nachum 2:11 Shmuel Beis 17:10(×2) Devarim 20:8 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 121 b) Yehoshua 2:11; Yehoshua 5:2; Yehoshua 7:5 Yeshaya 13:7; Yeshaya 19:1 Yechezkel 21:12 Tehillim 22:15.
participle (בינוני)=wasted, consumptive (?), Shmuel Alef 15:9 (‖ נְמִבְזָה, read נִבְזָה see בזה Niph.) < read נִמְאֶסֶת worthless, literally rejected (see מאס Niph.)
past (עבר) 3rd plural הֵמַסּוּ אֶת־לְבָבֵנוּ Devarim 1:28 cause to melt (=intimidate).
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מַס³
adjective despairing (literally melting, that is failing, collapsing);—לַמָּס Iyov 6:14 to him who despaireth belongeth kindness, etc.
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מַסָּה³
noun (fem.) despair (literally melting, failing);—only לְמַסַּת נְקִיִּים יִלִעָ֑ג Iyov 9:23 at the despair of innocent ones he mocketh; so Targum Ewald Dillmann Budde Duhm > Gesenius Hitzig and elsewhere trial (by calamity), √ נסה.
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מַסַּע
i. מַסָּע see I. נסע.
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מַסָּע
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מִסְעָד
see סעד.
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מִסְפֵּד
see ספד.
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מִסְפּוֹא
see ספא.
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מִסְפַּ֫חַת
[מִסְפָּחָה] see III. ספח.
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מִסְפָּר
see ספר.
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מִסַּת
n. sufficiency (der. obscure: Aramaic מִיסַּת, ܡܶܣܰܬ, common in Targum Peshitta, both absol. and construct, in sense of sufficiency, enough; for example for Hebrew רַב Shmuel Beis 24:16 Targum, דַּי Shemos 36:7 Targum Peshitta, Ovadia 1:5 Targum Peshitta, for לְפִי Shemos 12:4 Peshitta; ܡܶܣܰܬ ܚܰܘܒܬܳܐ the amount of the debt, Payne Smith (Syriac Thesaurus)2183);—Devarim 16:10 and thou shalt keep the pilgrimage of weeks מִסַּת נִדְבַת יָֽדְךָ according to (adverb direct object) the sufficiency of the free-will offering of thy hand, which thou shalt give, that is with the full amount that thou canst afford (compare דֵּי שֶׂה Vayikra 5:7; Vayikra 12:8; Targum כְּמִיסַּת אִימְּרָא).
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מַעֲבָר
see עבר.
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מַעְגָּל
see עגל.
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מָֽעַד
verb slip, slide, totter, shake (only Hebrew);—
past (עבר) 3rd plural מָֽעֲדוּ Shmuel Beis 22:37=Tehillim 18:37; future (עתיד) 3rd feminine singular תִּמְעַד Tehillim 37:31; אֶמְעָ֑ד Tehillim 26:1; participle (בינוני) plural construct מוֹעֲדֵי Iyov 12:5;—slip, subj. feet, (figuratively) Shmuel Beis 22:37=Tehillim 18:37, Iyov 12:5; subj. אֲשֻׁרָיו Tehillim 37:31; compare Tehillim 26:1.
participle (בינוני) מוּעָ֑דֶת (=מְמוּ׳ Gesenius' Hebrew Grammar (ed. Kautzsch) § 53 s; or old Qal participle (בינוני) passive,—compare BarthNB 273;—but passive not needed here, read perhaps מוֹ׳ Qal participle (בינוני) active see Schwallyjournal ZAW x, 1890, 176);—רֶגֶל מ׳ Mishlei 25:19 (simile of untrustworthiness).
past (עבר) וְהִמְעַדְתָּ֫ (so read for ℌ והעמדת, compare Smend Co Davidson Berthol) Yechezkel 29:7; cause to shake object כָּל־מָתְנַיִם, that is make them totter; compare imperative (ציווי) דַמְעַ֑ד (object the same) Tehillim 69:24.
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מַֽעַדְיָה
proper name (masc.) a priest of Zerubbabel’s time according to Nechemia 12:5; Septuagintא Μααδιας, SeptuagintL Μαασιας; appar.=מוֹעַדְיָה v Nechemia 12:17, SeptuagintL Μασαι (etym. doubtful; Gesenius' Thesaurus puts under עדה=ornamentum Jovae, but proposes מֹע׳=מוֹע׳, √ יעד=conventus Jovae).
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מַעֲדָן
see עדן.
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מַעֲדַנּוֹת
n.[f.]plural Iyov 38:31 see under ענד; מַעֲדַנֹּת Shmuel Alef 15:32 is doubtful;=above, as adverb direct object in bonds, fetters, Ki Gratz Klostermann; Targum Sym Wellhausen Driver assign to √ עדן=delicately, voluptuously; but Septuagint τρέμων, whence LagardeProph. Chald. li proposes מְעֹדַנִּת (compare אֲחֹרַנִּית) √ מעד=totteringly, so H.P. Smith.
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מֵעֶה
noun (masc.) Yeshaya 16:11 only plural internal organs, inward parts (intestines, bowels), belly (Mishnaic Hebrew the same; Aramaic מְעָא, מַעֲיָא, ܡܥܶܐ, ܡܥܰܝܴ̈ܐ; Arabic مّعَّى / مِعٍى; Ethiopic አማዑት;—on form compare LagardeBN156 BarthZMG xlii. 1888, 345);—plural [מֵעִים] construct מְעֵי Tehillim 71:6 + 3 times; with suffix מֵעַי Shmuel Beis 16:11 + 9 times, מֵעָ֑י Tehillim 22:15; Tehillim 40:9; מֵעֶיךָ Breishis 15:4 + 6 times; מֵעַיִךְ Breishis 25:23 Bamidbar 5:22; מֵעָיו Shmuel Beis 20:10 + 5 times; מֵעֵיהֶם Yechezkel 7:19;—
literally:
וַיִּשְׁפֹּךְ מֵעָיו אַ֫רְצָה Shmuel Beis 20:10 and he poured out his inward parts on the ground (through a wound); compare מַחֲלֵה מ׳ Divrei HaYamim Beis 21:15, Divrei HaYamim Beis 21:18, יָֽצְאוּ מ׳ v Divrei HaYamim Beis 21:15, Divrei HaYamim Beis 21:19.
as digestive organs, but without precision, nearly=stomach, belly, Iyov 20:14; Yechezkel 3:3 (‖ בֶּטֶן), Yechezkel 7:19 (‖ נֶפֶשׁ; both c. מָלֵא), Bamidbar 5:22; so of fish that swallowed Jonah Yonah 2:1, Yonah 2:2.
source of procreation: אשׁר יצא מִמּ׳ (said of offspring) Breishis 15:4, Shmuel Beis 7:12 (‖ זַרְעֲךָ), Shmuel Beis 16:11; צֶאֱצָאֵי מ׳ Yeshaya 48:19 (‖ the same); מִיצִיאֵי מ׳ Divrei HaYamim Beis 32:21.
= womb, שְׁנֵי לְאֻמִּים מִמֵּעַיִךְ יִפָּרֵ֑דוּ Breishis 25:23 (J; ‖ בֶּטֶן), compare Yeshaya 49:1 (‖ the same), Tehillim 71:6 (‖ the same), Rus 1:11.
in generally=inwards, inward part, לִבִּינָמֵס בְּתוֹךְ מ׳ Tehillim 22:15, compare תּוֹרָֽתְךָ בְּתוֹךְ מ׳ Tehillim 40:9.
figuratively=seat of emotions: pity, Yeshaya 16:11 (‖ קֶרֶב); of God’s compassion, Yirmiya 31:20 (‖ רחם; in both subj. of verb הָמוּ); הֲמוֹן מֵעֶיךָ Yeshaya 63:15 (‖ רַחֲמֶיךָ); distress, Yirmiya 4:19(×2) (‖ לֵב), מֵעַי חֳמַרְמָרוּ Eicha 1:20 (‖ לֵב), Eicha 2:11 (‖ כָּבֵד liver); מֵעַי רֻתְּחוּ Iyov 30:27 (doubtful, see Budde); love, מֵעַי הָמוּ עָלָיו Shir HaShirim 5:4.
the external belly, מֵעָיו עֶשֶׁת שֵׁן Shir HaShirim 5:14.
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מָעוֹג
see עוג.
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מָעוֹז
see עוז (compare עזז).
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מָעוֹן
(וֹ)נָה, מְעוֹנֹתַי see עון.
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מְעוּנִים
proper namegent. Meʿunim, Meʿunites (usually connected with מָעוֹן (see עון), but doubtful, compare Buhl Edom. 41 f.);—a people S. (SE?) of Canaan (compare Buhl l.c.);—הַמּ׳ Divrei HaYamim Beis 26:7 and Divrei HaYamim Alef 4:41 Keri (Kesiv המעינים, Septuagint (Vaticanus) τοὺς Μιναίους, SeptuagintL τ. κιναίους); read also מֵהַמְּעוּנִים Divrei HaYamim Beis 20:1 (for Masoretic Text מֵהָעַמּוֹנִים), so SeptuagintBiblical Aramaic (SeptuagintL Αμμανιειμ), Ewald Be Ke Öt Kau Kittel; בְּנֵי־מְעוּנִים (among Nethinim who went back with Zerub.) Ezra 2:50=Nechemia 7:51 are perhaps descendants of those named above (Divrei HaYamim Beis 26:7). Septuagint οἱ Μιναῖοι, but against מ׳=Minæans (GlaserSkizze ii. 450 f. and elsewhere) see SprengerZMG xliv (1890), 505.
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מָעוּף
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מַֽעַזְיָהוּ
proper name (masc.) of priests.
Divrei HaYamim Alef 24:18 ascribed to David’s time, A Μοοζαλ, SeptuagintL Μοοζια.
Nechemia 10:9, Nehemiah’s time, A Μααζεια, SeptuagintL Μααζίας.
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מָעַט
verb be or become small, diminished, few (Mishnaic Hebrew, Talm., the same; Arabic مَعِطَ is to be without hair on the body)
future (עתיד) יִמְעַט Shemos 12:4, 2nd masculine plural תִּמְעָ֑טוּ Yirmiya 29:6, 3rd masculine plural יִמְעָ֑טוּ Yeshaya 21:17 +, וַיִּמְעֲטוּ Tehillim 107:39; infinitive (מקור) מְעֹם Vayikra 25:16;—Shemos 12:4 אִם־יִמְעַט הַבַּיִת מִהְיוֹת מִשֶּׂה if the house be too small for a lamb; Nechemia 9:32 אַל־יִמְעַט לְפָנֶיךָ אֵת כָּל־הַתְּלָאָה (compare Gesenius' Hebrew Grammar (ed. Kautzsch) § 117 l); of a people, Yirmiya 29:6 וּרְבוּ שָׁם וְאַל־תִּמְעָ֑טוּ and become not few, Yirmiya 30:19 וְהִרְבִּתִים וְלֹא יִמְעָ֔טוּ, Yeshaya 21:17 Tehillim 107:39; Mishlei 13:11 הוֹן מֵהֶבֶל יִמְעָ֑ט diminishes (opposite יַרְבֶּה); Vayikra 25:16 וּלְפִי מְעֹט הַשָּׁנִים according to the fewness of the years.
become few (Gesenius' Hebrew Grammar (ed. Kautzsch) § 52 k), past (עבר) 3rd plural Koheles 12:3 וּבָֽטְלוּ הַטֹּחֲנוֹת כִּי מִעֵ֔טוּ.
past (עבר) 3rd feminine singular consec. וְהִמְעִ֫יטָה (Gesenius' Hebrew Grammar (ed. Kautzsch) § 49 k), Vayikra 26:22, 1st singular with with suffix וְהִמְעַטְתִּים Yechezkel 29:15; future (עתיד) 2nd masculine singular תַּמְעִיט Vayikra 25:16, תַּמְעִטֵ֫נִי Yirmiya 10:24, 2nd feminine singular תַּמְעִ֫יטִי Melachim Beis 4:3, etc.;—make small or few, diminish:
Vayikra 26:22 (of the sword) וְהִמְעִ֫יטָה אֶתְכֶם, Yechezkel 29:15 וְהִמְעַטְתִּים, Yirmiya 10:24 אַל־בְּאַפְּךָ פֶּן־תַּמְעִטֵנִי lest thou make me (the people) small, Tehillim 107:38 וּבְהֶמְתָּם לֹא יַמְעִיט; Vayikra 25:16 וּלְפִי מְעֹט הַשָּׁנִים תַּמְעִיט מִקְנָתוֹ according to the smallness (fewness) of the years, thou shalt make small its price, Bamidbar 26:54 לָרַב תַּרְבֶּה נַחֲלָתוֹ וְלַמְעַט תַּמְעִיט נַחֲלָתוֹ and to the small (few) thou shalt make small his inheritance (so Bamidbar 33:54).
qualifying an action (sometimes to be understood from the context), Shemos 16:17 וַיִּלְקְמוּ הַמַּרְבֶּה וְהַמַּמְעִיט and they gathered, he that made much, and he that made little (sc. לִלְקֹט), v Shemos 16:18 Bamidbar 11:32 הממעיט אסף עשׂרה חמרים, Melachim Beis 4:3 כֵּלִים רֵקִים אַל־תַּמְעִיטִי empty vessels make not few (sc. in borrowing); Shemos 30:15 הֶעָשִׁיר לֹא יַרְבֶּה וְהַדַּל לֹא יַמְעִיט מִמַּחֲצִית הַשָּׁ֑קֶל לָתֵת וגו׳ shall not diminish from the half shekel to give, that is shall not give less, Bamidbar 35:8 מֵאֵת הָרַב תַּרְבּוּ וּמֵאֵת הַמְעַט תַּמְעִיטוּ and from the few ye shall make few (sc. לָתֵת) that is ye shall give few (cities).
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מְעַט
noun a little, fewness, a few;—מ׳ absolute and construct, מְעָ֑ט Yeshaya 10:7 +, plural מְעַטִּיםTehillim 109:8 Koheles 5:1;—
Breishis 30:30 מעט אשׁר היה לך לְפָנַי the little that thou hadst, Breishis 47:9 מעט ורעים היו ימי שׁני חיי few and evil, Vayikra 25:52 Bamidbar 26:54 (compare Bamidbar 33:54) וְלַמְעַט תמעיט נחלתו and to the small (few) thou shalt make small his inheritance, v Bamidbar 33:56; Bamidbar 35:8 וּמֵאֵת הַֽמְעַט תמעיטו, Devarim 7:7 וכי אתם הַֽמְעַט מכל־העמים ye are the fewest out of all peoples, Shmuel Alef 14:6 לְהוֹשִׁיעַ בְּרַב אוֹ בִמְעָ֑ט, Yirmiya 42:2 כִּי נִשְׁאַרְנוּ מְעַט מֵהַרְבֵּה we are left as few out of many, Yechezkel 5:3 וְלָקַחְתָּ מִשָּׁם מְעַט בְּמִסְפָּר, Chaggai 1:6 זְרַעְתֶּם הַרְבֵּה וְהָבֵא מְעָ֑ט (compare v Chaggai 1:9), Tehillim 8:6 ותחסּרהו מעט מאלהים, Tehillim 37:16 טוֹב מְעַט לַצַּדִּיק (compare Mishlei 15:16; Mishlei 16:8), Divrei HaYamim Beis 29:34 רַק הַבֹּהֲנִים הָיוּ לִמְעָ֑ט; as pred. Bamidbar 13:18 הַמְעַט הוּא אִם־רָ֑ב, Yehoshua 7:3 כִּי מְעַט הֵמָּה, Iyov 10:20; Rus 2:7; Nechemia 7:4; Yeshaya 16:14 וּשְׁאָר מְעַט מִזְעָר.—Hoshea 8:10 וַיָּחֵלּוּ מְעַט and they begin as littleness (=to be minished) because of, &c. but read probably (Septuagint) וְיֶחְדְּלוּ מְעַט מִמְּשֹׁחַ and they shall cease for a little (d) from anointing, etc.
as noun with following generally, Breishis 18:4 מְעַט מַיִם a little of water, Breishis 24:17, Breishis 24:43, מְעַט אֹכֶל Breishis 43:2; Breishis 44:25; Shmuel Alef 14:43; Shmuel Alef 17:28 מְעַט הַצֹּאן הָהֵ֫נָּה literally the fewness of those sheep, Mishlei 6:10 +; as generally to a previous noun, מְתֵי מְעָ֑ט men of fewnessDevarim 26:5; Devarim 28:62; in appos., †Yeshaya 10:7 לְהַכְרִית גּוֹיִם לֹא מְעָ֑ט, Ezra 9:8 מִחְיָה מְעַט, Nechemia 2:12 וַאֲנָשִׁים מְעַט עִמִּי, Koheles 9:4; either generally or appos., Koheles 10:1; Daniel 11:34 יֵעָֽזְרוּ עֵזֶר מְעָ֑ט with a help of smallness.
twice declined as an adjective, Tehillim 109:8 יִהְיוּ יָמָיו מְעַטִּים, Koheles 5:1 על־כן יהיו דבריך מְעַטִּים.
as adverb. direct object, of place, Shmuel Beis 16:1 וְדָוִד עֹבֵר מְעַט; of time, Iyov 10:20; of degree, Melachim Beis 10:18 אַחְאָב עָבַד אֶת־הַבַּעַל מְעָ֑ט, Yechezkel 11:16 and have been to them for a sanctuary but little, Zecharia 1:15; repeated מְעַט מְעַט by little, by little=gradually, Shemos 23:30; Devarim 7:22.
phrases:—a. with the interr. הֲ, †Breishis 30:15 הַֽמְעַט קַחְתֵּךְ אֶת־אִישִׁי וְלָקַחַת was thy taking my husband (too) little? and (wilt thou be) for taking also my son’s love-apples? Bamidbar 16:9-10 הַֽמְעַט מִכֶּם כִּי הִבְדִּילוּבִקַּשְׁתֶּם גַּם כְּהֻנָּה is it too little for you that J. hath separated, etc., … and do ye seek, etc.? v Bamidbar 16:13 הַֽמְעַט כִּי הֶעֱלִיתָנוּכִּי תִשְׂתָּרֵר גַּם הִשְׂתָּרֵר, Yehoshua 22:17 הַֽמְעַט לָנוּוְאַתֶּם תָּשׁוּבוּ וגו׳, Yeshaya 7:13 הַֽמְעַט מִכֶּם הַלְאוֹת אֲנָשִׁים כִּי תַלְאוּ וגו׳ is wearying men too little for you, that you will weary also my God? Yechezkel 34:18 (as Ewald Co Authorized Version Revised Version), Iyov 15:11; הַֽמְעַט מִמְּךָ תַּנְחוּמוֹת אֵל. But Yechezkel 16:20 (si vera l.) was it (too) little because of thy whoredom? (was that insufficient for thee? Konigiii. 406 m). b. עוֹד מְעַט וְ׳, †Shemos 17:4 עוֹד מְעַט וּסְקָלֻנִי yet a little, and they will stone me, Yirmiya 51:33; Hoshea 1:4 Tehillim 37:10; עוֹד מְעַט מִזְעָר וְ׳Yeshaya 10:25; Yeshaya 29:17; compare Chaggai 2:6; Iyov 24:24.
כִּמְעַט like a little: hence
almost (compare ὀλίγου), of unrealized action, Breishis 26:10 כִּמְעַט שָׁכַבalmost had lain …, Tehillim 73:2 Keri, Tehillim 94:17; Tehillim 119:87 Mishlei 5:14 (all followed by pf.); Yechezkel 16:47 כִּמְעַט קָט וַתַּשְׁחִתִי מֵהֶן like only(?) a little, and thou hadst done more corruptly than they; Shir HaShirim 3:4 כִּמְעַט שֶׁעָבַרְתִּי מֵהֶם=hardly had I passed.
with impf., just, Shmuel Beis 19:37 כמעט יעבר עבדך just would thy servant pass over; lightly, easily, quickly (compare διʼ ὀλίγου), Tehillim 2:12 כִּי יִבְעַר כִּמְעַט אַפּוֹ, Tehillim 81:15 Iyov 32:22.
=little worth, Mishlei 10:20 ולב רשׁעים במעט.
pleonastically for מְעַט, Yeshaya 1:9 (accents) שָׂרִיד כִּמְעָ֑ט a little remnant, Tehillim 105:12 (=Divrei HaYamim Alef 16:19) כִּמְעַט וְגָרִים בָּהּ; כִּמְעַט רֶגַע like the littleness of a moment=for a little moment, Yeshaya 26:20; Ezra 9:8.
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מַעֲטֶה
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מְעִי
only in והיתה מ׳ מַפָּלָה Yeshaya 17:1; according to Authorized Version Revised Version Gesenius' Thesaurus and elsewhere n.[m.]=עִי ruin-heap, but form very strange; Septuagint om. (ἔσται εἰς πτῶσιν); Gratz proposes כְּעִי, Dillmann לְעִי; < dittogr. from מעיר LagardeSem. i. 29 Cheyne NoldekeZMG xxxii. 1878, 401 Brd Siegfried-Stade Buhl Guthe in Kau Duhm.
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מָעַי
proper name (masc.) a musician Nechemia 12:36; Septuagintאc, a Μααι, SeptuagintL Μαια.
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מְעִיל
see under מעל.
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מַעְיָן
see under עין.
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מָעוֹךְ
proper name (masc.) father of Achish of Gath (on form compare LagardeBN 32);—Shmuel Alef 27:2 (Septuagint Αμμαχ, A Μωαβ, SeptuagintL Αχιμααν)=מַעֲכָה Melachim Alef 2:39 (Septuagint Αμησα, A SeptuagintL Μααχα).
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מַעֲכָה
proper name (masc.), f. et gent.
proper name (masc.) Septuagint Μ(ο)ωχα, Μα(α)χα:
son of Nahor by his concubine רְאוּמָה Breishis 22:22, ancestor of people see 3.
father of חָנָן, a hero of David Divrei HaYamim Alef 11:43.
father of Achish Melachim Alef 2:39 (see מָעוֹךְ supra).
proper namef. Septuagint Μ(ο)ωχα, Μααχα, etc.:
Geshurite princess, wife of David, mother of Absalom, Shmuel Beis 3:3=Divrei HaYamim Alef 3:2.
daughter of Absalom, wife of Rehoboam, mother of Abijam, Melachim Alef 15:2; Divrei HaYamim Beis 11:20, Divrei HaYamim Beis 11:21, Divrei HaYamim Beis 11:22; read also מ׳ Divrei HaYamim Beis 13:2 (so Septuagint Peshitta) for Masoretic Text מִיכָיָה, where called daughter of Uriel of Gibeah (on this difficulty see Be Öt, and compare c).
mother of Asa, and called also daughter of Absalom (as b) Melachim Alef 15:10, compare v Melachim Alef 15:13=Divrei HaYamim Beis 15:16, (on this difficulty see Th Kmp in Kau).
concubine of Caleb according to Divrei HaYamim Alef 2:48.
wife of Machir Divrei HaYamim Alef 7:16, compare v Divrei HaYamim Alef 7:15 (corrupt, see Be). f. wife of (יעיאל), father of Gibeon, Divrei HaYamim Alef 8:29; Divrei HaYamim Alef 9:35.
proper namegent., Septuagint Μοοχα, Μωχα, Μα(α)χα; dwelling W. of Bashan, near Ṣoba, and Geshur (compare especially adjective gent. below), Shmuel Beis 10:6, Shmuel Beis 10:8=Divrei HaYamim Alef 19:7, אֲרַם מ׳ v Divrei HaYamim Alef 19:6 (compare Breishis 22:24 above);=מַעֲכָת Yehoshua 13:13 (+ גְּשׁוּר), Septuagint ὁ Μαχατει, Μαχαθι.—אָבֵל בֵּית מַעֲכָה see under בַּיִת, p. 112 above, and אָבֵל, p. 5.
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מַעֲכָת
see above מַעֲכָה 3.
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מָעַל
verb act unfaithfully, treacherously, a priestly word (P Ez. Ch.), chiefly late (Mishnaic Hebrew the same, act unfaithfully; Arabic مَغَلَ whisper, backbite, مَغَالَةٌ perfidy, fraud);—
past (עבר) 3rd masculine singular מָעַל Yehoshua 22:20 + 4 times; 3rd feminine singular מָֽעֲלָה Vayikra 5:21 Bamidbar 5:12 + 13 times past (עבר); future (עתיד) יִמְעַל Mishlei 16:10 Divrei HaYamim Beis 26:16; 3rd feminine singular תִּמְעֹל Vayikra 5:15 Bamidbar 5:27; 3rd masculine plural יִמְעֲלוּ Yehoshua 7:1, וַיִּמְעֲלוּ Divrei HaYamim Alef 5:25; 2nd masculine plural תִּמְעָ֑לוּ Nechemia 1:8; infinitive (מקור) construct לִמְעֹל, so read for ℌ למסר Bamidbar 31:16 Gesenius' Thesaurus Dillmann;—act unfaithfully, treacherously, usually
מָעַל מַ֫עַל:
absolute בַּחֵרֶם in the matter of the devoted thing (the sin of Achan) Yehoshua 7:1, Yehoshua 22:20, compare Vayikra 5:15, Divrei HaYamim Beis 36:14 Yechezkel 14:13; Yechezkel 15:8; Yechezkel 18:24.
wife against (בְּ) husband Bamidbar 5:12, Bamidbar 5:27 (P; marital infidelity).
usage without מַעַל (only late):
במשׁפט לא ימעל פיו Mishlei 16:10 let not his (the king’s) mouth act treacherously against justice (Revised Version in judgment).
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מַ֫עַל
noun (masc.) Ezra 9:2 unfaithful, treacherous act (Mishnaic Hebrew מְעִילָה);—מ׳ Vayikra 5:15 + 16 times; מָ֑עַל Bamidbar 5:12 + 2 times; with suffix מַעֲלוֹ Yechezkel 17:20 + 4 times; מַעֲלָם Yechezkel 39:26 + 3 times;—
ag. man: נשׁאר מעל Iyov 21:34 faithlessness remains (compare Bamidbar 5:12, Bamidbar 5:27 Mishlei 16:10 under מָעַל).
elsewhere ag. God, c. בְּ, Yehoshua 22:22; without בְּ, Divrei HaYamim Alef 9:1 Divrei HaYamim Beis 29:19; Divrei HaYamim Beis 33:19 Ezra 9:2, Ezra 9:4; Ezra 10:6.—מַעַל elsewhere only c. מָעַל q.see (1; all cited).
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מְעִיל²
noun (masc.) Shmuel Alef 2:19 robe (Gesenius' Thesaurus conjunction orig. meaning cover for √ מעל, compare בגד; BAES 15 comp. Arabic مُلَاءَةٌ an outer garment, but against this StadeThLZ, Apr. 28, 1894, 235);—מ׳ Shemos 28:31 + 18 times; with suffix מְעִילוֹ Shmuel Alef 15:27; מְעִלוֹ Iyov 1:20; Iyov 2:12 + 4 times singular; plural מְעִילִים Shmuel Beis 13:18, (but del. Wellhausen Klostermann Kittel Budde Siegfried-Stade; orig. gloss מֵעוֹלָם Wellhausen Kittel Budde); מְעִילֵיהֶם Yechezkel 26:16;—exterior garment, robe, worn over the inner tunic כְּתֹנֶת:
worn by men of rank: Saul and Jonathan Shmuel Alef 18:4; Shmuel Alef 24:5, Shmuel Alef 24:12(×2); princes of the sea Yechezkel 26:16; Job Iyov 1:20; Iyov 2:12; Samuel Shmuel Alef 15:27; Shmuel Alef 28:14; Ezra Ezra 9:3, Ezra 9:5; David clothed with מ׳ בוץ Divrei HaYamim Alef 15:27 (in the procession of the ark); the child Samuel had מ׳ קָטֹן Shmuel Alef 2:19;—(it had a skirt כנף Shmuel Alef 15:27; Shmuel Alef 24:5, Shmuel Alef 24:12(×2)).
worn by the daughters of David Shmuel Beis 13:18 (but probably del., see above)
robe of high priest (only P): מְעִיל הָאֵפוֹד, made of purple stuff, Shemos 28:31; Shemos 29:5; Shemos 39:22; אפוד ומעיל Shemos 28:4; הַמְּעִיל Vayikra 8:7, having שׁוּלֵי הַמְּעִיל skirts Shemos 28:34; Shemos 39:24, Shemos 39:25, Shemos 39:26, around which were alternate coloured pomegranates and golden bells, and פִּי הַמְּעִיל, an opening or hole by which it might be drawn over the head Shemos 39:28.
figuratively of attributes (of י׳, and of men), קנאה Yeshaya 59:17; צדקה Yeshaya 61:10; משׁפט Iyov 29:14; בשׁת Tehillim 109:29.
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מַ֫עַל²
see under עלה.
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מֹ֫עַל
I, II. מַעֲלָה see under עלה.
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מַעֲמָסָה
see עמס.
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מַ֫עַן
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מַעֲנֶה
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מַעֲנָה
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מְעֹנָה
see עון.
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מַ֫עַץ
proper name (masc.) in Judah Divrei HaYamim Alef 2:27; Septuagint Μαας.
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מַעֲצָד
see עצד.
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מַעְצוֹר
see עצר.
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מַעֲקֶה
see עקה.
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מַ֫עַר
see ערה.
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מַעֲרָב
merchandise see II. ערב.
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מַעֲרָב²
west see V. ערב.
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מְעָרָה
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מַעֲרִיץ
see ערץ.
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מַעֲרָךְ
see ערך.
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מַעֲשֶׂה
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מַעֲשֵׂר
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מַעֲשַׁקּוֹת
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מֹף
proper name (place) Memphis (Egyptian Mr-nfr, that is Mĕnnūfĕr, Mĕnnū́fĕ, SteindorffBAS i. 594 f.; Assyrian Mêmpi, Mimpi, SchraderCuneiform Inscriptions & the Old Testament Is 19, 13 DelitzschPar 314; compare ErmanÆgypten 48, 243 EbCicerone i. 114 f.; Septuagint (and Gk) Μεμφις, on coins Μενφι(ς) Steind.l.c.);—מ׳ Hoshea 9:6=נֹף Yeshaya 19:13 Yirmiya 2:16; Yirmiya 44:1; Yirmiya 46:14, Yirmiya 46:19 Yechezkel 30:13, and וְנֹף צָרֵי יוֹמָם v Yechezkel 30:16 (without clear meaning, probably textual error Siegfrin Kau; Septuagint (appar.) וְנָפֹצוּ מֵימֵיהֶם and their waters shall be dispersed (compare Nachum 3:8); Co ונפרצו חומותיה and its walls shall be torn down); נֹף also v Yechezkel 30:15 (for Masoretic Text נא) Septuagint Co.
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מַפָּח
see נפח.
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מֻפִּים
proper name (masc.) family name in Benjamin, Breishis 46:21, Peshitta Μαμφειν; but Divrei HaYamim Alef 7:12 שֻׁפִּם q.see
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מֵפִיץ
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מַפָּל
see נפל.
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מִפְלָט
see פלט.
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מִפְלֶ֫צֶת
see פלץ.
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מַפָּץ
see נפץ.
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מִפְקָד
see פקד.
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מַפְתֵּחַ
[מִפְתָּח] see פתח.
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מִפְתָּן
see פתן.
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מָצָא
verb attain to, find (Mishnaic Hebrew the same; Assyrian maṣû, DelitzschHWB421, Ethiopic መጽአ come, arrive; Aramaic [ܡܨܳܐ find], participle (בינוני) passive ܡܨܶܐ able, powerful, and deriv.; compare NoldekeZMG xl. 1886, 736 Driver Shmuel Alef 23:17);—
past (עבר) מ׳ Breishis 2:20 +, with suffix מְצָאוֹ Iyov 31:29, 3rd feminine singular מָֽצְאָה Breishis 8:9 +, with suffix מְצָאַתְנוּ Shoftim 6:13 Nechemia 9:32, מְצָאָ֫תַם Shemos 18:18; 2nd masculine singular מָצָאתָ Breishis 31:37 +; i s. מָצָאתִי Breishis 18:3 +, מָצָתִי Bamidbar 11:11, with suffix מְצָאתִיו Shir HaShirim 3:1, Shir HaShirim 3:2, מְצָאתִיהוּ Shir HaShirim 5:6; 3rd plural מָֽצְאוּ Shoftim 21:14 +; with suffix מְצָאנֻהוּ Iyov 37:23, etc.; future (עתיד) יִמְצָא Shmuel Alef 24:20 +, 3rd feminine singular תִּמְצָא Shmuel Alef 1:18 +; 3rd masculine plural יִמְצְאוּ Shoftim 5:30 +, with suffix יִמְצָאֻהוּ Iyov 20:8, יִמְצָאֻנְנִי Mishlei 1:28; Mishlei 8:17, יִמְצָאוּנְהָ Yirmiya 2:24; Yirmiya 2:3 fpl. תִּמְצֶאןָ Devarim 31:21 etc.; imperative (ציווי) מְצָא Shmuel Alef 20:21, Shmuel Alef 20:36, וּמְצָא־ Mishlei 3:4; mpl. מִצְאוּ Yirmiya 6:16; fpl. וּמְצֶאןָ Rus 1:9; infinitive (מקור) מְצֹא, מְצוֹא Tehillim 32:6 Breishis 19:11 +, with suffix בְּמֹצַאֲכֶם Breishis 32:20 [= מָצְאֲכֶם Gesenius' Hebrew Grammar (ed. Kautzsch) § 74, 3, R. 2]; participle (בינוני) מוֹצֵא Tehillim 119:162, מוֹצֶה Koheles 7:26, with suffix מֹצְאִי Breishis 4:14 Mishlei 8:35; fs. absolute מֹצֵאת Shmuel Beis 18:22, מוֹצֵאת Shir HaShirim 8:10; mpl. מֹצְאִים Bamidbar 15:33, construct מֹצְאֵי Mishlei 8:9; fpl. absolute מֹצְאוֹת Yehoshua 2:23, etc.;—
find:
thing sought, with a direct object rei, straw Shemos 5:11, water Breishis 26:32, compare v Breishis 26:19, Shemos 15:22, grass Melachim Alef 18:5, help, consort, Breishis 2:20, compare Mishlei 18:22 +; with idea of attaining to, arrivig at, a resting-place Breishis 8:9 Yeshaya 34:14 compare צִפּוֹר מָֽצְאָה בַּיִת Tehillim 84:4, Yirmiya 45:3 Eicha 1:3; of marriage Rus 1:9; of finding place for temple Tehillim 132:5; figuratively וּמִצְאוּ מַרְגּוֹעַ לְנַפְשְׁכֶם 6:16 and find quiet for yourselves; find grave Iyov 3:22; reach cities Shmuel Beis 20:6 (where read יִמְצָא old versions Th Driver Kittel Budde), compare Tehillim 107:4; find=secure prey, booty, plunder Breishis 27:20, Shoftim 5:30; Shoftim 21:12 Shmuel Alef 14:30 compare Divrei HaYamim Beis 20:25 Mishlei 1:13 Tehillim 119:162; of securing gain Hoshea 12:9 (+ לִי; ‖ עשׁר), Iyov 31:25; so perhaps also absolute אֵין בְּשׂוֹרָה מֹצֵאת Shmuel Beis 18:22 there is no news securing gain that is such as to bring you a reward (compare Th Driver; but text doubtful); secure as crop Breishis 26:12, compare Koheles 11:1;=acquire, get wounds and dishonour Mishlei 6:33; מ׳ הֵן בְּעֵינֵי פ׳ find (=gain, secure) favour in the eyes of any one: of י׳, †Breishis 6:8 Shemos 33:12, Shemos 33:13(×2), Shemos 33:16, Shemos 33:17; Shemos 34:9 (all J), Bamidbar 11:11, Bamidbar 11:15, Shoftim 6:17 Shmuel Beis 15:25†; oftener of men Breishis 18:3; Breishis 19:19; Breishis 30:27; Breishis 32:6 + 8 times Gn (all J), Bamidbar 32:5, Devarim 24:1 Shmuel Alef 1:18 + 7 times S, Melachim Alef 11:19 Rus 2:2, Rus 2:10, Rus 2:13 Esther 5:8; Esther 7:3; מ׳ חֵן לִפְנֵי פ׳Esther 8:5; אָז הָיִיתִי בְעֵינָיו כְּמוֹצֵאת שָׁלוֹםShir HaShirim 8:10; absolute מָצָא הֵןYirmiya 31:2 Mishlei 3:4; Mishlei 28:23 †:=seek and find Shmuel Alef 20:21 (arrows), so v Shmuel Alef 20:36; figuratively of grounds of accusation Iyov 33:10 he succeeds in finding; so also Yeshaya 58:3, Yeshaya 58:13; find knowledge of God Mishlei 2:5 compare Mishlei 8:9, word of י׳ Amos 8:12, words of wisdom Mishlei 4:22, wisdom Iyov 32:13 Mishlei 24:14 (see also below); ransom Iyov 33:24; life Mishlei 8:35 (Keri מָצָא; > Kesiv מצאי, that is מֹצְאֵי De Strack Wild), Mishlei 21:21; with a direct object person Breishis 18:26, Breishis 18:28, Breishis 18:30, Breishis 41:38, Shmuel Alef 9:13(×2) Melachim Alef 1:3; Melachim Alef 13:14 compare v Melachim Alef 13:28, +; of pursuit Yehoshua 2:22; find י׳Hoshea 5:6 Devarim 4:29 Yirmiya 29:13 Iyov 23:3 Tehillim 32:6 + Hoshea 6:3 (read כְּשַׁחֲרֵנוּ כֵן נִמְצָאֵהוּ, for Masoretic Text כְּשַׁחַר נָכוֹן מֹצָאוֹ GiesebrechtBeitr. z. Jes Krit. 208 Wellhausen Nowack); so poss. also (object om.) Yirmiya 10:18 (so Graf; Vulgate Or read Niph.; Giesebrecht יֶאְשָׁ֑מוּ), (Iyov 37:23; Iyov 11:7(×2) see below); find wisdom (personif.) Mishlei 1:28; Mishlei 8:17, Mishlei 8:35 compare Mishlei 3:13.
meet, encounter, with a direct object person (one expected), Breishis 32:20, Melachim Beis 9:21 Yirmiya 41:12 Divrei HaYamim Beis 20:16; compare also Bamidbar 35:27.
find a condition, find one in a situation; וְלֹא מ׳ לָהּ בְּתוּלִים Devarim 22:14 compare v Devarim 22:17 Devarim 24:1; וַיִּמ׳ אֶת־מֶלֶךְנִלְחָם Melachim Beis 19:8 and he found the king of Assyria warring against Lachish=Yeshaya 37:8; וּמ׳ אֶת־לְבָבוֹ נֶאֱמָן Nechemia 9:8; מ׳ כָּתוּב בספר Nechemia 7:5; Nechemia 8:14; especially late, Divrei HaYamim Alef 20:2 Divrei HaYamim Beis 25:5 Daniel 1:20 Koheles 7:26.
=learn, devise Koheles 7:27(×2), Koheles 7:29.
=experience sorrow Tehillim 116:3, compare Koheles 7:14.
find out:
find out thoroughly, explore: object God Iyov 11:7(×2); Iyov 37:23; God’s works Koheles 3:11; Koheles 8:17(×3), compare Koheles 7:24.
=detect sin, crime, usually in (ב) one, Melachim Beis 17:4 Shmuel Alef 29:3, Shmuel Alef 29:6, Shmuel Alef 29:8 Hoshea 12:9; לֹא מ׳ בְּיָדִי מְאוּמָה Shmuel Alef 12:5; detect evil in God Yirmiya 2:5; subj. God Yirmiya 2:34; Yirmiya 23:11; מ׳ עֲוֹן עֲבָדֶיךָ Breishis 44:16, compare Tehillim 36:3; absolute Tehillim 10:15; Tehillim 17:3†.
=guess, solve riddle Shoftim 14:12, Shoftim 14:18 compare Mishlei 8:12.
= come upon, light upon:
often unexpectedly=happen upon, with a direct object rei, money Breishis 4:8, book Melachim Beis 22:8; Melachim Beis 23:24=Divrei HaYamim Beis 34:14, Divrei HaYamim Beis 34:15, compare Nechemia 7:5; honey Mishlei 25:16, ship Yonah 1:3; a plain Breishis 11:2, jawbone Shoftim 15:15; ark of י׳ Tehillim 132:6 (according to some, but doubtful; Baethgen proposes הוֹצֵאנוּהָ); indef. Yechezkel 3:1 (del. Septuagint Co); with a direct object person=meet, fall in with Breishis 4:14, Breishis 4:15 compare Yirmiya 50:7 Breishis 37:15, Breishis 37:17 (all J), Shmuel Alef 9:11; Shmuel Alef 30:11 Devarim 22:23, Devarim 22:25, Devarim 22:27, Devarim 22:28 Melachim Alef 13:24; Melachim Alef 20:36 Melachim Beis 4:29; Melachim Beis 10:13, Melachim Beis 10:15 Shir HaShirim 3:3; Shir HaShirim 5:7, Shir HaShirim 5:8; Shir HaShirim 8:1; come upon=discover, Bamidbar 15:22, Bamidbar 15:33; of י׳ meeting (finding) Isr. in desert Hoshea 9:10 compare Hoshea 12:5 Devarim 32:10; angel finding Hagar Breishis 16:7; י׳ finding David Tehillim 89:21.
hit, with a direct object person subj. bowmen Shmuel Alef 31:3=Divrei HaYamim Alef 10:3; subj. axe Devarim 19:5.
subj. hand Yeshaya 10:14 (figuratively, in metaphorically, of reaching nests), compare v Yeshaya 10:10, Shmuel Alef 23:17 (of Saul’s taking David), Tehillim 21:9 (followed by לְ), v Tehillim 21:9 (with a direct object); כֹּל אֲשֶׁר תִּמְצָא יָֽדְךָ לַעֲשׂוֹת Koheles 9:10; sin (that is its punishment) will light upon you Bamidbar 32:23.
†subj. fire, כִּי תֵצֵא אֵשׁ וּמָצְאָה קֹצִים Shemos 22:5.
noteworthy phrases are: כַּאֲשֶׁר תִּמ׳ יָדֶ֑ךָ Shoftim 9:33 according to what thy hand findeth, that is as the occasion may demand, so Shmuel Alef 10:7 (with a direct object; compare Koheles 9:10 3 c); but Shmuel Alef 25:8=what thou chancest to have, compare אֲשֶׁר מ׳ כְלִי זָהָב Bamidbar 31:50; וְלֹא יִמְצָאֻהוּ Iyov 20:8=and he shall not be, shall no longer exist, compare Yeshaya 41:12; Koheles 9:15 they found in it=there happened to be in it; מ׳ אֶת־לִבּוֹ לְהִתְפַּלֵּל Shmuel Beis 7:27 he found the heart (took courage) to pray=Divrei HaYamim Alef 17:25 (om. לבו את־; compare מָצָא לְ׳ + inf., Ecclus 12:11); לֹא מָֽצְאוּ יְדֵיהֶם Tehillim 76:6 they did not find their hands, were not able to use them, were paralyzed; חַיַּת יָרֵךְ מָצָאתְ Yeshaya 57:10=(perhaps) experience renewal of thy strength (compare i. חַיָּה p. 312 above Cheynecommentaries; for other interpr. of ח׳, ידך, see Ewald Dillmann Duhm CheyneHaupt.); וּמָצָא כְּדֵי גְאֻלָּתוֹ Vayikra 25:26=and he find (that he has) enough for its redemption (compare דַּי), so מָֽצְאָה יָדוֹ דֵּי הָשִׁיב v Vayikra 25:28, תִּמ׳ יָדָהּ דֵּי שֶׂה Vayikra 12:8 (compare תַּגִּיעַ Vayikra 5:7); without דַּי, וְלֹא מָֽצְאוּ לָהֶם כֵּן Shoftim 21:14=(probably) and they (the Israelites) did not find enough for them, even so (compare G.F. Moore); also וּמָצָא לָהֶם Bamidbar 11:22(×2) and so one find (=there be found) enough for them (compare Niph. Yehoshua 17:16 Zecharia 10:10).
past (עבר) נִמְצָא Shmuel Alef 13:22 +; 3rd feminine singular נמצאה Yirmiya 48:27 Kesiv Graf; < נִמְצָא Keri Giesebrecht; 2nd feminine singular נִמְצֵאת Yirmiya 50:24; i s. נִמְצֵאתִי Yeshaya 65:1, וְנִמְצֵאתִי consec. Yirmiya 29:14; 3rd plural נִמְצְאוּ Devarim 22:20 +, הַנִּמְצְאוּ Divrei HaYamim Alef 29:17 (הַ·=rel., cf DavidsonSynt. § 22 R. 4 KonigSynt. § 52); future (עתיד) יִמָּצֵא Breishis 44:9 +; 3rd feminine singular תִּמָּצֵא Shemos 22:3 +; 2nd feminine singular תִּמָּֽצְאִי Yechezkel 26:21; 3rd masculine plural יִמָּֽצְאוּן Breishis 18:29, Breishis 18:30, Breishis 18:31, Breishis 18:32, וַיִּמָּֽצְאוּ Divrei HaYamim Alef 24:4 Divrei HaYamim Beis 4:16; Divrei HaYamim Beis 4:3 fpl. תִּמָּצֶ֑אינָה Yirmiya 50:20; infinitive (מקור) הִמָּצֵא Shemos 22:3 (=infinitive (מקור) absolute compare BarthNB 74), with suffix הִמָּֽצְאוֹ Yeshaya 55:6; participle (בינוני) נִמְצָא Shoftim 20:48 +, fs. נִמְצָאָ֑ה Melachim Beis 19:4=Yeshaya 37:4; plural נִמְצְאִים Shmuel Alef 13:15 + 11 times; נִמְצָאִים only Ezra 8:25; with suffix 2nd feminine singular נִמְצָאַיִךְ Yeshaya 22:3; נִמְצָאוֹת Breishis 19:15 Shoftim 20:48;—passive of Qal, be found:
=be lighted upon, encountered; of breaches in temple Melachim Beis 12:6; of cities Shoftim 20:48 b; of persons in captured city Melachim Beis 25:19(×2)=Yirmiya 52:25(×2), Devarim 20:11, compare Shemos 9:19, Shoftim 20:48 Yeshaya 13:15; Yeshaya 22:3 Yirmiya 41:8; be discovered, of a condition, situation Devarim 22:20 (בתולים); נִמְצָא־בוֹ דָּבָר טוֹב Melachim Alef 14:13, compare Divrei HaYamim Beis 19:3.
be found written (בתוב), Nechemia 13:1 Esther 6:2; of persons Daniel 12:1.
=appeared, were recognised, of words of י׳ Yirmiya 15:16.
=be gained, secured, as a crop, of fruit, figuratively מִמֶּנִּי פֶּרְיְךָ נִמְצָא Hoshea 14:9 (compare Qal Breishis 26:12 Koheles 11:1).
=be discoverable to be found Iyov 42:15 Daniel 1:19 (compare Yeshaya 55:6 above 1st feminine).
be found=be:
c. בְּיַד be found in one’s hand=one happens to have Shmuel Alef 9:8; Shmuel Alef 13:22 compare (without ביד) Shmuel Alef 13:22; Shmuel Alef 21:4.
c. לְ person,=be in the possession of: Devarim 21:17, c. אֶת־ (preposition) person Shemos 35:23, Shemos 35:24 Divrei HaYamim Alef 29:8.
=prove to be, after numbering, Divrei HaYamim Alef 24:4 Divrei HaYamim Beis 2:16; of י׳, עֶזְרָה בְצָרוֹת נִמְצָא Tehillim 46:2.
be (found) sufficient: לֹא יִמָּצֵא לָנוּ הָהָר Yehoshua 17:16, compare Zecharia 10:10 (also Qal Bamidbar 11:22 Shoftim 21:14).
past (עבר) i s. with suffix הִמְצִיתִךָ Shmuel Beis 3:8; 3rd masculine plural הִמְצִיאוּ Vayikra 9:13; future (עתיד) 3rd masculine singular with suffix 3rd masculine singular יַמְצִאֶנּוּ Iyov 34:11, יַמְצִאֵהוּ Iyov 37:13; 3rd masculine plural וַיַּמְצִאוּ Vayikra 9:12, Vayikra 9:18; participle (בינוני) מַמְצִיא Zecharia 11:6;—
cause to find, attain, with a direct object person Iyov 34:11 (subj. God).
cause to light upon, come upon, come with a direct object of cloud Iyov 37:13 (doubtful)
cause to encounter, deliver up to, with a direct object person, + בְּיַד Shmuel Beis 3:8 (subj. man), Zecharia 11:6 (subj. God).
present unto (אֶל־), of Aaron’s sons ministering unto him, with a direct object of offering, and of blood, Vayikra 9:12, Vayikra 9:13, Vayikra 9:18.
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מַצָּב
see נצב.
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מַצָּבָה
see נצב.
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מַצָּה
see מצץ.
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מַצָּה²
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מָצוֹד
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מִצְוָה
see צוה.
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מְצוֹלָה
see צול.
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מָצוֹק
see I. צוק.
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מָצוּק
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מָצוֹר
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מָצוֹר²
Egypt, see מצר, מִצְרַיִם.
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מֵ֫צַח
noun (masc.) Yechezkel 3:8 brow, forehead;—מ׳ absolute Yechezkel 3:7, construct Shemos 28:38 Yirmiya 3:3; with suffix מִצְחֲךָ Yechezkel 3:8 Yeshaya 48:4, מִצְחֶ֑ךָ Yechezkel 3:9; מִצְחוֹ Shemos 28:38 + 4 times; מִצְחָם Yechezkel 3:8; plural construct מִצְחוֹת Yechezkel 9:4;—brow, forehead, struck by stone from David’s sling Shmuel Alef 17:49(×2); Aaron’s forehead Shemos 28:38(×2); place where leprosy appears Divrei HaYamim Beis 26:19, Divrei HaYamim Beis 26:20; place for a distinguishing mark or cross Yechezkel 9:4; חִזְקֵי־מ׳ Yechezkel 3:7 the house of Isr. are stout of forehead (i. e. obstinate; ‖ קְשֵׁי־לֵב), compare v Yechezkel 3:8; so מִצְחֲךָ נְחוּשָׁה Yeshaya 48:4 thy brow (is) brass (‖ גִּיד בַּרְזֶל עָרְפֶּ֑ךָ); also of boldness, firmness of prophet v Yeshaya 48:8, and v Yeshaya 48:9 (but del. Septuagint Co); מ׳ אִשָּׁה זוֹנָה הָיָה לָךְ Yirmiya 3:3, i. e. thou wast shameless (‖ מֵאַנְתְּ הִכָּלֵם).
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מִצְנֶ֫פֶת
see צנף.
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מִצְעָר
see צער.
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מִצְפֶּה
see צפה.
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מַצָּה³
noun (fem.) unleavened bread, or cake(s);—absolute מ׳ Vayikra 2:5; Vayikra 8:26 (חַלַּת מ׳ אַחַת), Bamidbar 6:19 (the same), v Bamidbar 6:19; usually plural מַצּוֹת Shemos 12:15 + 44 times; מַצֹּת Shemos 12:18 + 3 times;—unleavened bread, prepared in form of לֶחֶם Shemos 29:2; חַלָּה Shemos 29:2 + 4 times P; רקיקים Shemos 29:2 Divrei HaYamim Alef 23:29 + 4 times P; עגה Shemos 12:39; used at ordinary meals (prepared hastily): אפה מ׳ Breishis 19:3, Shemos 12:39, Shmuel Alef 28:24; probably also Shoftim 6:19, Shoftim 6:20, Shoftim 6:21(×2); elsewhere at sacrificial meals, for example ritual peace-offerings Vayikra 2:4(×2), Vayikra 2:5; Vayikra 6:9; Vayikra 7:12(×2); Vayikra 10:12; consecration of priesthood Shemos 29:2(×3), Shemos 29:23 Vayikra 8:2, Vayikra 8:26(×2); at peace-offering of Nazairite Bamidbar 6:15(×2) Bamidbar 6:17, Bamidbar 6:19(×2); at Passover Shemos 12:8 Bamidbar 9:11 (all P); especially at feast of unleavened bread [cakes] for 7 days after Passover שׁמר חג המ׳ Shemos 23:15, Shemos 34:18; שׁמר מ׳ Shemos 12:17, עשׂה חג (ה)מ׳ Divrei HaYamim Beis 30:13, Divrei HaYamim Beis 30:21; Divrei HaYamim Beis 35:17 Ezra 6:22; בחג המ׳ Devarim 16:16 Divrei HaYamim Beis 8:13; חג המ׳ לי׳ Vayikra 23:6. During these seven days all Israel ate מצות Shemos 12:15, Shemos 12:18, Shemos 12:20, Shemos 23:15, Shemos 13:6, Shemos 13:7; Shemos 34:18, Vayikra 23:6 Bamidbar 28:17, Devarim 16:3, Devarim 16:8 Yehoshua 5:11 Yechezkel 45:21.—Melachim Beis 23:6 read probably מִצְוֹת or מְנָיוֹת for Masoretic Text (אכל) מ׳; so Gei Kue Kmp Budde.
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מִצְרַ֫יִם
proper nameterr. et gent.f. Shemos 10:7, m. Shemos 12:33, mpl. Breishis 41:55 etc. (see below 2), Egypt, Egyptians (Phoenician מצרם; Assyrian Mŭṣŭr, Muṣru, Miṣir, DelitzschPar 308 SchraderCuneiform Inscriptions & the Old Testament Gloss. KGF 246 ff., TelAm. Miṣrî, Winckler TA 39 BezBM 152, and Mas̆rî Winckler l.c.; Arabic مَصْر Cairo, Egypt (Spiro); Min. Miṣru HomA. and A. (1892), 125; see also EbÄgM 71 ff.; Septuagint Αἴγυπτος;—deriv. and form doubtful; יִם—ַusually regarded as dual term. (Upper and Lower Egypt? compare Dillmann Breishis 10:6), but as location ending EMey Gesch. i. § 42 BarthNB p. 319 R. 5; JenZA iv (1889), 268 ff. thinks מִצְרַיִם absolute formed by anal. of מַיִם, שָׁמַיִם from Miṣrî (compare TelAm.); see further Winckler infra, ad fin.);—מ׳ Breishis 13:1 +; מִצְרָ֑יִם Breishis 37:36 +; מִצְרַ֫יְמָה Breishis 12:10 + 12 times, מִצְרָ֑יְמָה Breishis 12:11 + 4 times;—
of land, Egypt, Breishis 13:1 + 500 times, +, in all periods, incl. אֶרֶץ מ׳ Breishis 13:10 + c. 220 times (of course f., Breishis 47:6, Breishis 47:13); אַדְמַת מ׳ the soil of EgyptBreishis 47:20, Breishis 47:26; מֵימֵי מ׳Shemos 7:19; Shemos 8:2; נְהַר מ׳Breishis 15:18; יְאֹר מ׳Amos 8:8; Amos 9:5; יְאֹרֵי מ׳Yeshaya 7:18 (compare מָצוֹר); שִׁיחוֹר מ׳Divrei HaYamim Alef 13:5; לְשׁוֹן יָם־מ׳Yeshaya 11:15; נַחַל מ׳ Yehoshua 15:4 + 6 times (see these various wds.); land as productive Breishis 45:20; Breishis 49:23, compare שֵׁשׁ בְּרִקְמָה מִמּ׳ Yechezkel 27:7, אֵטוּן מ׳ Mishlei 7:16; often ‖ כּוּשׁ, especially in proph. and poet. Yeshaya 20:3, Yeshaya 20:4, Yeshaya 20:5; Yeshaya 45:14 Yechezkel 30:4, Yechezkel 30:9 +; ‖ אַשּׁוּר Hoshea 11:11; Hoshea 12:1 Yeshaya 7:18 Yirmiya 2:18 +; incl. Upper Egypt (פַּתְרוֹס), as well as Lower, Yirmiya 44:1, compare Yechezkel 29:10; Yechezkel 30:6 appar. disting. from Upper Egypt Yeshaya 11:11, and poss. also Yirmiya 44:15 (compare Graf Giesebrecht Buhl Siegfried-Stade CheyneHaupt. Isaiah); but פתרוס etc. in these vv somewhat doubtful (compare Duhm Giesebrecht).
combinations are: (1) מ׳ as limit of motion: יָרַד מצרים(ה) Breishis 43:15 Yehoshua 24:4 + c. 12 times; בּוֹא מ׳ Shmuel Alef 12:8 + c. 26 times, בוא בְמ׳Yeshaya 19:23, בוא לְמ׳Yirmiya 44:28; שׁוּב מ׳ Hoshea 8:3 + 9 times, שׁוּב אֶל־מ׳Hoshea 11:5, שׁוּב לְאַרְצוֹ מ׳Yirmiya 37:7; בָּרַח מ׳Melachim Alef 11:40; שָׁלַח מ׳Yirmiya 26:22, so (+ אֶל־) v Yirmiya 26:22. In Yirmiya 42:16 b read בְּמ׳ with Giesebrecht. (2) מ׳ as point of departure (הֶעֱלָה) עָלָה מִן־(ארץ) מ׳ Breishis 13:1 + c. 43 times; יָצָא (הוֹצִיא) מִן־(ארץ) מ׳ Shemos 12:39 + c. 96 times; פָּדָה מִמּ׳Shmuel Beis 7:23 (but del. GeiUrschr. 288 Wellhausen Driver Kittel Budde)=Divrei HaYamim Alef 17:21; בּוֹא מִמּ׳Divrei HaYamim Beis 12:3; Divrei HaYamim Beis 20:10; שׁוּב מִמּ׳Yirmiya 44:28 Divrei HaYamim Beis 10:2; אָתָה מִמּ׳Tehillim 68:32; קָרָא מִמּ׳Hoshea 11:1.
of people:
in table of nations, personif. as second son of Ham †Breishis 10:6=Divrei HaYamim Alef 1:8, compare Breishis 10:13=Divrei HaYamim Alef 1:11.
=Egypt (as a people), Egyptians Breishis 41:56 + c. 134 times, incl. use=Egyptian kingdom, empire, i. e. land and people as political power; so c. verb fs. אָֽבְדָה מ׳ Shemos 10:7, compare Hoshea 9:6 Yoel 4:19 and (pron. fs.) Yechezkel 30:18; c. verb ms. Shemos 12:33; Shemos 14:25 Yeshaya 19:16, Yeshaya 19:23, Yeshaya 19:25 Yirmiya 46:8; often c. verb mpl. Breishis 41:55 Yeshaya 19:21, Yeshaya 19:23 + 22 times; בְּנֵי מ׳ Yechezkel 16:26; בְּתוּלַת בַּת מ׳Yirmiya 46:11, compare v Yirmiya 46:19, Yirmiya 46:24.—In Melachim Alef 10:28=Divrei HaYamim Beis 1:16, Divrei HaYamim Beis 1:17, Melachim Beis 7:6 WincklerAlttest. Unters. 171 f. thinks of Assyrian Muṣri in N. Syria. (On מִצְרַיִם as often=Muṣri in N. Arabia see Winckler Altor. Unters. i. 24 ff., ii. 195, iii. 289, iv. 337 f.; MVG 1898, 1. 4).
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מָצוֹר³
proper nameterr.=מִצְרַיִם; only poet.: יְאֹרֵי מ׳ Yeshaya 19:6 Melachim Beis 19:24=Yeshaya 37:25; וְעָדֶיךָ יָבוֹא לְמִנִּי אַשּׁוּר וְעָרֵי מ׳ וּלְמִנִּי מ׳ וְעַד נָהָר Micha 7:12 (Septuagint misunderstands everywhere).
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מִצְרִי
adjectivegent. Egyptian;—ms. מ׳ Breishis 39:1 + 16 times; fs. מִצְרִית Breishis 16:1 + 3 times; mpl. מִצְרִים Breishis 12:12 + 5 times; fpl. מִצְרִיֹּת Shemos 1:19;—
adjective אִישׁ מ׳=an Egyptian Breishis 39:1 Shemos 2:11, Shemos 2:19 Vayikra 24:10 Shmuel Alef 30:11 Shmuel Beis 23:30; הָאִישׁ הַמּ׳ Divrei HaYamim Alef 11:23; נַעַר מ׳ Shmuel Alef 30:13, עֶבֶד מ׳ Divrei HaYamim Alef 2:34; שִׁפְחָה מִצְרִית Breishis 16:1, כַּנָּשִׁים הַמִּצְרִיֹּת Shemos 1:19.
c. art.=noun the Egyptian Breishis 39:2, Breishis 39:5 Shemos 2:12, Shemos 2:14 Shmuel Beis 23:30(×2) Divrei HaYamim Alef 11:23(×2); so once without art. מִצְרִי Devarim 23:8; הַמִּצְרִי once (late) coll.=the Egyptians Ezra 9:1 (where with Canaanitish peoples); plural=the Egyptians, הָמִּצְרִים Breishis 12:12, Breishis 12:14; Breishis 43:32 Devarim 26:6 Yehoshua 24:7; fs. הָגָר הַמִּצְרִית Hagar the Egyptian woman Breishis 16:3; Breishis 21:9; Breishis 25:12.
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מַצְרֵף
see צרף.
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מַק
see מקק.
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מַקֶּ֫בֶת
see נקב.
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מַקֵּדָה
proper name (place) in Judah Yehoshua 15:41, near Beth Horon Yehoshua 10:10, and Libnah v Yehoshua 10:29, where was a cave v Yehoshua 10:16, Yehoshua 10:17, compare v Yehoshua 10:21, captured by Joshua v Yehoshua 10:28, with a king v Yehoshua 10:28; Yehoshua 12:16. Septuagint Μακηδα. Site dubious, WarrenSurvey Mem. ii. 411 ff., 427 comp. El-mughâr, c. 2¾ miles SW. from Ekron.
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מִקְדָּשׁ
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מִקוֶא
I, II. מִקְוֶה, מִקְוָה see II. קוה.
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מָקוֹם
see קום.
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מָקוֹר
see קור.
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מַקְטֵר
[מִקְטָר], מַקְטֵרָה, מִקְטֶרֶת see קטר.
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מקֵּל
noun (masc.) Zecharia 11:7 (appar. f. Breishis 30:37, where בָּהֶן, but Sam. בָּהֶם) rod, staff (√ doubtful; Gesenius' Thesaurus assumes √ מקל sprout; Schwally journal ZAW xi. 1891, 170 f. from קלל=shake, with ref. to oracle of the lot (compare קִלְקַל בַּחִצִּים Yechezkel 21:26); Barth ZMG xii. 1887, 616 gives √ קל, and comp. قُلَةٌ stick driven by another, in sport; Frä ZA iii. 52, comp. Ethiopic በቀልት growth, stem, palm-tree (interchange of ב and מ));—מ׳ absolute Bamidbar 22:27; construct Yirmiya 1:11 + 2 times; מַקַּל Breishis 30:37; with suffix מַקְלִי Breishis 32:11 + 2 times; מַקְלוֹ Shmuel Alef 17:40 Hoshea 4:12; מַקֶּלְכֶם Shemos 12:11; plural absolute מַקְלוֹת Breishis 30:37 + 6 times;—
branch of tree as rod, stick, used by Jacob in breeding his flocks, Breishis 30:37 (מ׳ לִבְנֶה לַח), v Breishis 30:37, Breishis 30:38, Breishis 30:39, Breishis 30:41(×2); of symbolic rod (מ׳ שָׁקֵד almond-rod) in Jerem.’s vision Yirmiya 1:11; symbolic rods or staves, with names, used by proph. Zecharia 11:7, Zecharia 11:10, Zecharia 11:14; figuratively of Moab מ׳ תִּפְאָרָת Yirmiya 48:17 (‖ מַטֵּה־עֹז).
staff, used in journeying Breishis 32:11 Shemos 12:11, Shmuel Alef 17:40 compare v Shmuel Alef 17:43; carried even when riding Bamidbar 22:27; so also מַקֵּל יָד Yechezkel 39:9 (=riding-stick) according to Hitzig Davidson Berthol; < a weapon (+ מָגֵן, צִנָּה, קֶשֶׁת, חִצִּים, רֹמַח).
wand of diviner Hoshea 4:12.
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מִקְלָט
see I. קלט.
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מִקְלַ֫עַת
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מָקֹם
see מָקוֹם under קום.
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מִקְנֶה
see קנה.
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מַק²
(c. art. מָק) noun (masc.) decay, rottenness;—תַּחַת בֹּשֶׂם מַק יִהְיֶה Yeshaya 3:24 instead of perfume rottenness shall there be; figuratively שָׁרְשָׁם כַּמָּק יִהְיֶה Yeshaya 5:24 (‖ וּפִרְחָם כָּאָבָק יַעֲלֶה).
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מִקְרָא
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מִקְרֶה
see קרה.
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מִקְשָׁה
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מִקְשָׁה²
see [קִשֻּׁאָה].
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מַר
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מַר²
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מָרָא
verb only
future (עתיד) 3rd feminine singular: meaning doubtful, perhaps beat the air, or flap the wings, compare Dillmann De (and Wetzstein in De), Budde Duhm (compare Arabic مَرَى whip, urge on a horse?);—תַּמְרִ֑יא תִּשְׂחַק לַסּוּס וּלְרֹכְבֽוֹ׃ Iyov 39:18 she (the ostrich) flaps away, she laughs at the horse and his rider.
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מַרְאֶה
I, II. מַרְאָה see ראה.
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מֵרַב
proper namef. elder daughter of Saul Shmuel Alef 14:49, promised to David Shmuel Alef 18:17, but given to Adriel v Shmuel Alef 18:19 (read also Shmuel Beis 21:8 for מִיכַל SeptuagintL Peshitta Th Driver Klostermann Kittel Budde Löhr H.P. Smith). Septuagint Μεροβ.
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מַרְבַדִּים
see II. רבד.
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מִרְבָּה
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מַרְבֵּץ
see רבץ.
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מַרְבֵּק
see רבק.
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מַרְגּוֹעַ
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מָרַד
verb rebel (Mishnaic Hebrew the same; Arabic مَرَدَ be bold and audacious in acts of rebellion or disobedience; Ethiopic መረደ run strenuously, attack; መራድ rebellion, PräBeiträge iii. 44; Sabean מרד rebellion Hal 535, 16 SabeanDenkm.38 HomChrestom. 127; Aramaic ܡܪܰܕ, מְרַד; rebel);—
past (עבר) 3rd masculine singular מָרָ֑ד Divrei HaYamim Beis 36:13, 2nd masculine singular מָרַדְתָּ Melachim Beis 18:20=Yeshaya 36:5, etc.; future (עתיד) וַיִּמְרֹד Melachim Beis 18:7 + 3 times, וַיִּמְרָד־ Melachim Beis 24:1 Yechezkel 17:15, etc.; infinitive (מקור) construct לִמְרֹד Yehoshua 22:29, לִמְרוֹד Nechemia 6:6; participle (בינוני) plural מֹרְדִים Nechemia 2:19 Yechezkel 20:38, מוֹ׳ Yechezkel 2:3; construct מֹרְדֵי Iyov 24:13;—rebel, revolt:
against God, c. בְּ Bamidbar 14:9, Yehoshua 22:16, Yehoshua 22:18, Yehoshua 22:29 (all P), Yechezkel 2:3 (Co מָרוּ), Daniel 9:9; absolute Yechezkel 2:3 (pt., Co מורים), Yechezkel 20:38 Daniel 9:5, c. את Yehoshua 22:19.
poet., against light, only מֹרְדֵי אוֹר Iyov 24:13.
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מֶ֫רֶד
n.[m.] rebellion, revolt, against י׳, אִם בְּמ׳ וְאִם־בְּמַעַל ביהוה Yehoshua 22:22 (P; compare מָרַד 2).
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מֶ֫רֶד²
proper name (masc.) name in Judah according to Divrei HaYamim Alef 4:17, מָ֑רֶד v Divrei HaYamim Alef 4:18. Septuagint Πωραδ, Νωρωηλ, A Μωραδ, Μωρηδ, SeptuagintL Βαραδ, Μαρω.
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מָרְדֳּכַי
(van d. H. מָרְדְּכַי) proper name (masc.) Mordecai (perhaps from n. div. Marduk (מְרֹדַךְ), Zim journal ZAW xi. 161 ff.; compare further Wild (citing Jensen)commentaries Est. 173f.);—מ׳ Ezra 2:2 Esther 2:5 +; מָרְדֳּכָ֑י Esther 2:22 +;—
companion of Zerub., according to Ezra 2:2=Nechemia 7:7. Septuagint Μαραθχαιος, Μαρδοχαιος, etc.
cousin and adoptive father of Esther Esther 2:5, Esther 2:7, Esther 2:10 + 55 times Est. Septuagint Μαρδοχαιος.
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מֻרְדָּף
see רדף.
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מָרָה
verb be contentious, refractory, rebellious (Mishnaic Hebrew the same, Hiph.; Arabic مَرَىَ iii. dispute with; Syriac ܡܰܪܺܝ Pa. contend with);—
past (עבר) 3rd masculine singular מָרָה Melachim Alef 13:26; f. מָֽרְתָה Hoshea 14:1; מָרָ֑תָה Yirmiya 4:17; 2nd masculine singular מָרִיתָ Melachim Alef 13:21 + 11 times pf.; infinitive (מקור) absolute מָרוֹ Eicha 1:20; participle (בינוני) מֹרֶה Melachim Beis 14:26 (but read מר, √ מרר, Kmp Kau כִּי מַר הוּא); מוֹרֶה Devarim 21:18 + 3 times; f. מֹרְאָה Tzefania 3:1 (read מֹרָה; metapl. form according to Gesenius' Hebrew Grammar (ed. Kautzsch) § 75 R. 22); plural מֹרִים Bamidbar 20:10;—be disobedient, rebellious:
בֵּן סוֹרֵר וּמֹרֶה Devarim 21:18, Devarim 21:20 stubborn and rebellious son (towards father).
elsewhere towards God: דֹּר סוֹרֵר וּמֹרֶה Tehillim 78:8; לֵב סורר ומ׳ Yirmiya 5:23; מוֹרְאָה ונגאלה הָעִיר Tzefania 3:1; הַמֹּרִים Bamidbar 20:10 ye rebels; absolute Yeshaya 50:5; Yeshaya 63:10 Eicha 1:20(×2); ‖ מאן Yeshaya 1:20; פשׁע Eicha 3:42; c. בְּ person Hoshea 14:1 Tehillim 5:11, elsewhere direct object person Yirmiya 4:17; י׳’s words Tehillim 105:28; פי (את) מרה Bamidbar 20:24; Bamidbar 27:14, Shmuel Alef 12:15 Melachim Alef 13:21, Melachim Alef 13:26 (D2) Eicha 1:18.—In Hoshea 4:4 read perhaps מָרוּ בִי have rebelled against me (for Masoretic Text כִּמְרִיבֵי), so Robertson SmithProph. iv. n. 8 Cheyne (for other views see ריב).
past (עבר) 3rd masculine plural הִמְרוּ Tehillim 106:33; Tehillim 107:11; future (עתיד) יַמְרֶה Yehoshua 1:18; f. וַתֶּ֫מֶר Yechezkel 5:6; 2nd masculine singular תַּמֵּר (as if √ מרר) Shemos 23:21, read תֶּ֫מֶר Dillmann and elsewhere; 3rd masculine plural יַמְרוּ Tehillim 106:43 + 6 times; with suffix יַמְרוּהוּ Tehillim 78:40; 2nd masculine plural תַּמְרוּ Shmuel Alef 12:14 + 3 times; infinitive (מקור) construct לַמְרוֹת Yeshaya 3:8 Tehillim 78:17; with suffix הַמְּרוֹתָם (Gesenius' Hebrew Grammar (ed. Kautzsch) § 20. 2 b) Iyov 17:2; participle (בינוני) plural מַמְרִים Devarim 9:7 + 2 times;—shew disobedience, rebelliousness, always toward God: absolute Nechemia 9:26 (‖ מרד), Tehillim 106:7, Tehillim 106:43 Iyov 17:2; c. בְּ person Shemos 23:21 Yechezkel 20:8, Yechezkel 20:13, Yechezkel 20:21; עִם Devarim 9:7, Devarim 9:24; Devarim 31:27; elsewhere direct object of God or his commands: Yeshaya 3:8 Yechezkel 5:6 Tehillim 78:17, Tehillim 78:40, Tehillim 78:56; Tehillim 107:11; המרה את פי Devarim 1:26, Devarim 1:43; Devarim 9:23 Yehoshua 1:18 Shmuel Alef 12:14 (D2), את־רוחוֹ Tehillim 106:33 (compare Eph 4:30); perhaps Tehillim 139:20 (see אָמַר 1).
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מְרִי
noun (masc.) Mishlei 17:11 rebellion;—מְרִי Yeshaya 30:9 + 10 times; מֶ֑רִי Bamidbar 17:25 + 9 times; with suffix מֶרְיְךָ Devarim 31:27; מִרְיָם Nechemia 9:17;—rebellion Devarim 31:27 Shmuel Alef 15:23 Nechemia 9:17 Iyov 23:2 עם מרי rebellious people Yeshaya 30:9; בית (ה)מרי rebellious house (referring to Israel) Yechezkel 2:5, Yechezkel 2:6, Yechezkel 2:8; Yechezkel 3:9, Yechezkel 3:26, Yechezkel 3:27; Yechezkel 12:2(×2), Yechezkel 12:3, Yechezkel 12:9, Yechezkel 12:25; Yechezkel 17:12; Yechezkel 24:3, בית omitted (restored by Co) Yechezkel 2:7; Yechezkel 44:6; בְּנֵי מרי rebellious sons Bamidbar 17:25; with omission of בֵּן (or abstr. for concrete), אל תהי מֶ֑רִי be not a rebellious person Yechezkel 2:8; אך מרי יבקּשׁ רע a rebellious man seeketh only evil Mishlei 17:11.
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מָרָה²
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מֵרוֹז²
see ארז.
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מָרוֹחַ
n.[m.] doubtful, only construct מְרוֹחַ אָ֑שֶׁךְ Vayikra 21:20; √ either מָרַח rub=a rubbing away of the testicle; or רָוַח be roomy, enlarged=enlargement (read then מֶרְוַח); see further Dillmann.
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מָרוֹם
see רום.
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מֵרוֹם
proper name (place) only in מֵי מֵרוֹם Yehoshua 11:5, Yehoshua 11:7 waters of Merom, in N. Canaan;=Lake Ḥule, according to Rel and many, but doubtful, compare Dillmann BädPal. 3. 259 G.A. SmithGeogr. 481 BuhlGeogr. 113.
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מָרוֹת
proper name (place) in (Shephelah of) Judah Micha 1:12; form attested by Septuagint ὀδύνας (√ מרר).
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מַרְזֵחַ
see רזח.
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מֶרְחָק
see רחק.
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מַרְחֶ֫שֶׁת
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מְרִי²
see מרה.
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מְרִיבָה
see ריב.
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מְרָיָה
proper name (masc.) a priest in days of h.p. Joiakim Nechemia 12:12; Septuagint Μαρεα, Μαρ(α)ια, SeptuagintL Αμαριας.
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מְרָיוֹת
proper name (masc.) (on form compare LagardeBN 51);—
descendant of Aaron:
grandfather of Ahitub and great-grandfather of Zadok Divrei HaYamim Alef 5:32, Divrei HaYamim Alef 5:33; Divrei HaYamim Alef 6:37 Ezra 7:3; Septuagint Μαρειηλ, Μαρερωθ, Μαραιωθ, etc.
as son of Ahitub and father of Zadok Divrei HaYamim Alef 9:11 Nechemia 11:11; Septuagint Μαρμωθ Μαρ(α)ιωθ.
name of a priestly house Nechemia 12:15 (probably error for מְרֵמוֹת, q.see, Nechemia 12:3), SeptuagintL Μαριμωθ.
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מִרְיָם
proper namef. et m.
f. sister of Aaron Shemos 15:20, and of Moses and Aaron Bamidbar 26:59, Divrei HaYamim Alef 5:29; named also Shemos 15:21, Bamidbar 12:1, Bamidbar 12:4, Bamidbar 12:5, Bamidbar 12:10(×2), Bamidbar 12:15(×2); Bamidbar 20:1 (all ), Devarim 24:9 Micha 6:4. Septuagint Μαριαμ.
m. (probably) a Judahite Divrei HaYamim Alef 4:17. Septuagint τὸν Μαιων, SeptuagintL Μωεωρ.
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מְרִירוּת
see מרר.
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מֹ֫רֶךְ
see רכך.
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מֶרְכָּב
see רכב.
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מִרְמָה
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מִרְמָה²
proper name (masc.) a Benjamite Divrei HaYamim Alef 8:10; Septuagint Ιμαμα, A SeptuagintL Μαρμ(ι)α.
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מְרֵמוֹת
proper name (masc.)
priest, time of Zerub. Nechemia 12:3 (=מְרָיוֹת, q.see, v Nechemia 12:15) SeptuagintL Μαρειμωθ.
priest, time of Ezra and Neh., Ezra 8:33 Nechemia 3:4, Nechemia 3:21; Nechemia 10:6 (probably same). Septuagint Μερειμωθ, Μεραμωθ, etc.
one of those who had taken strange wives Ezra 10:36. Septuagint Ιεραμωθ, A Μαρεμωθ.
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מֶ֫רֶס
proper name (masc.) a Persian noble Esther 1:14.
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מַרְסְנָא
proper name (masc.) a Persian noble Esther 1:14.
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מֵרֵעַ
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מִרְעֶה
[מַרְעִית] see I. רעה.
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מַרְפֵּא
see רפא.
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מַרְצֶ֫פֶת
see רצף.
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מָרַק
verb scour, polish (Mishnaic Hebrew the same; Aramaic ܡܪܰܩ, מְרַק; compare Arabic مَرَقَ scrape off wool from a skin);—
imperative (ציווי) מִרְקוּ הָֽרְמָחִים Yirmiya 46:4 polish the lances! participle (בינוני) passive מָרוּק Divrei HaYamim Beis 4:16 polished, of bronze utensils of temple (=מְמוֹרָט Melachim Alef 7:45).
past (עבר) וּמֹרַק consec. Vayikra 6:21 be well scoured, of bronze vessel (‖ וְשֻׁטַּף בַּמָּ֑יִם).
future (עתיד) 3rd feminine singular תַּמְרִיק only Mishlei 20:30 Kesiv, figuratively, in cl. חַבֻּרוֹת פֶּצַע ת׳ בְּרָ֑ע blows that cut in, cleanse away evil (compare De Nowack Wild VB); Keri תַּמְרוּק that is (are) a cleansing. (Septuagint συναντᾷ κακοῖς, whence Gratz תַּקְדִּים, Frankenb. תִּקְרֶינָה, but improb.).
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מֶרְקָח
see רקח.
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מָרַר
verb be bitter (Mishnaic Hebrew the same; Assyrian marâru and deriv. DelitzschHWB 427; Arabic مُرَّ become roused (of bile), ii. make bitter, iv. become bitter; مُرٌّ bitter; Ethiopic መረረ; Aramaic ܡܰܪ, מְרַר);—
past (עבר) 3rd masculine singular מַר Yeshaya 38:17 + 2 times; 3rd feminine singular מָ֫רָה Shmuel Alef 30:6 Melachim Beis 4:27; future (עתיד) 3rd masculine singular יֵמַר Yeshaya 24:9;—be bitter:
literally יֵמַר שֵׁכָר לְשֹׁתָיו Yeshaya 24:9.
figuratively מָ֫רָה נֶפֶשׁ Shmuel Alef 30:6 the soul of all the people was bitter against (עַל־); נַפְשָׁהּ מָ֫רָה־לָהּ Melachim Beis 4:27 her soul, it is bitter to her (that is she is in bitter distress); impers. מַר־לִי מְאֹד מִכֶּם Rus 1:13 it is very bitter to me on your account (I am much distressed), compare Eicha 1:4.—לְשָׁלוֹם מַר־לִי מָ֑ר Yeshaya 38:17 is doubtful; Cheyne commentaries for (my) welfare was it (so) bitter to me, (so) bitter, compare Brd; so De Kau (treating מר appar. as adjective); < Drechsl. Di for my welfare did the bitter become bitter to me (מָ֑ר adjective); Lo Gratz, compare Buhl (under מַר adjective), read מָר for מַר (√ מור), the bitter is changed for me into welfare; CheyneHaupt. del. מָ֑ר; Duhm (after Septuagint) del. cl. as gloss.
future (עתיד) i s. אֲמָרֵר Yeshaya 22:4; 3rd masculine plural וַיְמָֽרֲרוּ Shemos 1:14, with suffix וַיְמָֽרֲרֻהוּ Breishis 49:23;—make bitter, shew bitterness:
וַיְמ׳ Breishis 49:23 (poem) and the arches shewed bitterness (that is bitter hostility) toward him (with suffix of indir. object); אֲמָרֵר בַּבֶּ֑כִי Yeshaya 22:4 I will shew bitterness in weeping (=weep bitterly).
וַיְמ׳ אֶת־חַיֵּיהֶם Shemos 1:14 and they made their lives bitter by slavery.
past (עבר) 3rd masculine singular הֵמַר Rus 1:20 Iyov 27:2; future (עתיד) 2nd masculine singular תַּמֵּר Shemos 23:21 (but read תֶּ֫מֶרמרה Hiph. q.see); infinitive (מקור) absolute הָמֵר Zecharia 12:10(×2);—make bitter, shew bitterness:
שַׁדַּי הֵמַר נַפְשִׁי Iyov 27:2 Shadday, who hath embittered my soul; הֵמַר שַׁדַּי לִי מְאֹד Rus 1:20.
וְהָמֵר עָלָיו כְּהָמֵר עַל־הַבְּכוֹר Zecharia 12:10(×2) and a bitter outcry (=literally shewing bitterness; ‖ מִסְפֵּד, סָפַד) over him, like a bitter outcry over the first-born.
future (עתיד) וְיִתְמַרְמַר Daniel 11:11 and the king of the south shall embitter himself (be enraged); וַיִּתְמ׳ אֶל־ Daniel 8:7 and he was enraged against.
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מַר³
adjective and noun bitter, bitterness;—absolute מ׳ Mishlei 27:7 +, הַמַּר Chavakuk 1:6, מָ֑ר Tehillim 64:4 +; construct מַר Shmuel Alef 22:2 +; f. מָרָה Breishis 27:34 +, מָרָא Rus 1:20; construct מָרַת Shmuel Alef 1:10; mpl. מָרִים Shemos 15:23 +; construct מָרֵי Shoftim 18:25 Mishlei 31:6;—bitter:
literally, of water Shemos 15:23; food Mishlei 27:7 (opposite מָתוֹק); wormwood (לַעֲנָה) Mishlei 5:4 (in simile of end of harlot, compare Koheles 7:26 below); as noun plural, of physical pain, result of curse לְמָרִים Bamidbar 5:24, Bamidbar 5:27, whence מֵי הַמָּרִים v Bamidbar 5:18 (compare Dillmann) v Bamidbar 5:19, Bamidbar 5:23, Bamidbar 5:24; of harmful result of ruthless fighting Shmuel Beis 2:26; of wickdness Yirmiya 2:19; Yirmiya 4:18;=injurious, hurtful Yeshaya 5:20(×2) (opposite מָתוֹק).
figuratively,
of cry (צְעָקָה, זְעָקָה) Breishis 27:34, Esther 4:1; מִסְפֵּד מָ֑ר Yechezkel 27:31 (del. Co); דָּבָר מָ֑ר Tehillim 64:4; as adverb (cry, weep) bitterly Yechezkel 27:30 (מָרָה), Tzefania 1:14 Yeshaya 33:7 (both מַר).
of feeling, temper, especially c. נֶפֶשׁ: אֲנָשִׁים מָרֵי נֶפֶשׁ Shoftim 18:25 men fierce (G.F. Moore acrid) of temper, so Shmuel Beis 17:8 (like a bear robbed of whelps); הַגּוֹי הַמַּר Chavakuk 1:6 the fierce nation; מַר־נֶפֶשׁ=discontented Shmuel Alef 22:2; מָרֵי נֶפֶשׁ=the bitterly wretched Iyov 3:20 Mishlei 31:6, so מָרַת נ׳ Shmuel Alef 1:10; compare יוֹם מָ֑ר Amos 8:10; as noun abstr. מַר־נֶפֶשׁ bitterness of soul Yeshaya 38:15 Yechezkel 27:31 (del. Co), Iyov 7:11; Iyov 10:1=נפשׁ מָרָה Iyov 21:25; compare מָרָא Rus 1:20 (name given to Naomi by herself); מַר־הַמָּוֶת Shmuel Alef 15:32 the bitterness of death; מַר־מִמָּוֶת Koheles 7:26 (metaphorically of harlot); in Yechezkel 3:14 I went bitterly, del. מַר Co—Yeshaya 38:17 see מרר.
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מֹר
noun (masc.) Shir HaShirim 5:5 myrrh (from bitter taste; Assyrian murru MeissnSuppl. 60; Arabic مُرٌّ; compare LagardeBN 40);—absolute מֹר Tehillim 45:9 + 5 times, מוֹר Shir HaShirim 4:6 + 3 times Ct; construct מָר־ Shemos 30:23; with suffix מוֹרִי Shir HaShirim 5:1;—myrrh (late), an Arabian gum, exuding from the bark of a tree, Balsamodendron Myrrha (see Sigismund Aromata 12 f. RiHWB s. see):—as flowing, that is fine, choice (carefully prepared by pressing and mixing, compare Dillmann Shemos 30:23 RiHWB): מָר־דְּרוֹר Shemos 30:23 (see i. דְּרוֹר), ingredient of sacred oil; מוֹר עֹבֵר Shir HaShirim 5:5, Shir HaShirim 5:13 (as perfume); compare (as perfume) Shir HaShirim 1:13; Shir HaShirim 4:14; Shir HaShirim 5:1, Shir HaShirim 5:5; הַר־הַמּוֹר Shir HaShirim 4:6, that is where it is gathered; as perfume also Tehillim 45:9 Mishlei 7:17, as incense מְקֻטֶּרֶת מֹר וּלְבֹנָה Shir HaShirim 3:6; שֶׁמֶן הַמּוֹר as unguent Esther 2:12.
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מָרָא²
Rus 1:20, see i. מַר above
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מָרָה³
proper namef. of bitter spring in Sinaitic penins. Shemos 15:23(×2), Bamidbar 33:8, Bamidbar 33:9, + הָ location מָרָ֑תָה Shemos 15:23; probably mod. ʿAin Hawwâratun (Cf. RobinsonBR i. 67 PalmerDesert i. 40 EbGS 125 f.)
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מְרִירִי
adjective bitter;—קֶטֶב מ׳ Devarim 32:24 bitter destruction. (On Iyov 3:5 see כִּמְרִיר under II. כמר.)
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מְרָרִי
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מְרָרִי²
adjectivegent. of above, only c. art. as noun coll. הַמּ׳ Bamidbar 26:57.
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מַר⁴
n.[m.] drop, only גּוֹיִם כְּמַר מִדְּלִי Yeshaya 40:15 nations are like a drop hanging from a bucket.
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מָרֵשָׁה
and (Yehoshua 15:44) מָרֵאשָׁה proper name (place) (etym. doubtful) in (the Shephelah of) Judah, Micha 1:15 (where named with אַכְזִיב etc.), Yehoshua 15:44 (the same), compare Divrei HaYamim Beis 11:8; Divrei HaYamim Beis 14:8, Divrei HaYamim Beis 14:9; Divrei HaYamim Beis 20:37; so appar. (as proper name (masc.) in geneal. scheme) Divrei HaYamim Alef 2:42; Divrei HaYamim Alef 4:21.—Cf. The Book of Maccabees II 12:35 (Μαρισα), The Book of Maccabees I (Kahana Translation) 5:66 (read Μαρισα for Σαμαρια, compare Var. Apocr.).—JosephAnt xii, 8, 6 (Μαρισσα). Septuagint A Yehoshua 15:44 Μαρησα; SeptuagintL Βαρσηα; Septuagint Divrei HaYamim Alef 2:42 Μαρ(ε)ισα SeptuagintL Μαρησα, etc. Prob. = mod. Merāsh 1st masculine S. of Beit Jibrin (Eleutheropolis), compare RobinsonBR ii. 31 Be Divrei HaYamim Alef 2:42 G.A. SmithGeogr. 233 (who identif. with (גַּת) מוֹרֶשֶׁת Micha 1:14 q.see under ירשׁ p. 440 above, but see LagardeOnom. 139, 141, 279, 282) BuhlGeogr. 192.
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מְרָתַ֫יִם
used as proper namef. = Babylon, עַל־הָאָרֶץ מ׳ עֲלֵה עָלֶיהָ Yirmiya 50:21; perhaps = Double rebellian (dual) √ מרה q.see; De Par 182 thinks = Babylonian Marrâtim, that is, land by the nar Marrâtu, the bitter river (Pers. Gulf) = Southern Babylonia.
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מַשָּׂא
proper namegent. et terr.
‘son’ of Ishmael Breishis 25:14 = Divrei HaYamim Alef 1:30. Septuagint Μασση, Μασσα, etc.
realm of king Lemuel Mishlei 31:1 De Nowack Strack Wild.—Perhaps = N. Arabic Masʾu Schrader Cuneiform Inscriptions & the Old Testament Gn 25, 14; KGF 102, 262 ff., 364 DelitzschPar 302 f.
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מַשָּׂא²
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מִשְׂגָּב
see שׂגב.
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מְשׂוּרָה
noun (fem.) measure, of water, Yechezkel 4:11, Yechezkel 4:16 (‖ מִשְׁקָל); capacity in generally, Vayikra 19:35 (+ מִדָּה, מִשְׁקָל), Divrei HaYamim Alef 23:29 (deriv. doubtful)
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מָשׂוֹשׂ
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מִשְׂחָק
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מַשְׂטֵמָה
see שׂטם.
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מַשְׂכִּיל
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מַשְׂכִּית
see שׂכה.
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מִשְׂפָּח
see שׂפח.
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מִשְׂרָפוֹת
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מַשָּׁא
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מִשְׁאָל
proper name (place) in Asher (Egyptian Mi-šaʾ ara WMMAs. u. Eur. 181);—Yehoshua 19:26 (Septuagint Μαασα, A Μασαψ, SeptuagintL Μασαλ) Yehoshua 21:30 (Septuagint Βασελλαν, A Μασααλ, SeptuagintL Μισαλα); = (i.) מָשָׁל Divrei HaYamim Alef 6:59 (Septuagint Μαασα, A Μασαλ, SeptuagintL Μασιλ).
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מִשְׁבְּצוֹת
see שׁבץ.
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מַשְׁבֵּר
[מִשְׁבָּר] see שׁבר.
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מִשְׁגֶּה
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מֹשֶׁה
proper name (masc.) Moses, the great Hebrew leader, prophet and lawgiver (probably = Egyptian mes, mesu, child, son, EbGS 539, compare Dillmann Shemos 2:10, where see also older (abandoned) etymol.);—מ׳ Shemos 2:10 + מֹשֶׁ֑ה v Shemos 2:15 +; name occurs 706 times in Hexateuch (Ex. 290 times, Lv. 86 times, Nu. 233 times, Dt. 38 times, Jos. 59 times), Ju. 4 times + Shoftim 18:30 where read מֹשֶׁה for מְנַשֶּׁה (compare G.F. Moore); Shmuel Alef 12:6, Shmuel Alef 12:8,. Kings 10 times, Micha 6:4; Yirmiya 15:1; Yeshaya 63:11, Yeshaya 63:12; Malachi 3:22 Tehillim 77:21 + 7 times; Chr. 3 times, Daniel 9:11, Daniel 9:13;—Moses was son of Amram and Jochebed Shemos 6:20 Bamidbar 26:59 (both P), Divrei HaYamim Alef 5:29; Divrei HaYamim Alef 23:13; of tribe of Levi Shemos 2:1 (E; compare also foregoing); (younger) brother of Aaron Shemos 4:14, Shemos 7:1, Shemos 7:2, Shemos 7:7, etc., and brother of Miriam Bamidbar 26:59, Divrei HaYamim Alef 5:29 (compare Shemos 15:20 E); called prophet Devarim 18:15, Devarim 18:18; Devarim 34:10; agent by whom י׳ gave law Shemos 20:16, Shemos 20:17, Shemos 20:18, Shemos 20:19 +; especially P (כַּאֲשֶׁר צִוָּה י׳ אֶת־מ׳, etc.), Shemos 39:1, Shemos 39:5, Shemos 39:7, Shemos 39:21, Shemos 39:26, Shemos 39:29, Shemos 39:31; Shemos 40:19, Shemos 40:21, Shemos 40:25, Shemos 40:27, Shemos 40:29, Shemos 40:32 Vayikra 7:38; Vayikra 8:9, Vayikra 8:13, Vayikra 8:17, Vayikra 8:27, Vayikra 8:29 + often; lawgiver Devarim 33:4; Yehoshua 1:7, Yehoshua 1:13 +; priest, מ׳ וְאַהֲרֹן בְּכֹהֲנָיו Tehillim 99:6. Phrases are—(עַבְדּוֹ, עַבְדִּי, etc.) מ׳ עֶבֶד י׳ Shemos 14:31, Bamidbar 12:7, Devarim 34:5, Yehoshua 1:1 + 15 times Jos.; Melachim Alef 8:53, Melachim Alef 8:56; Melachim Beis 18:12; Melachim Beis 21:8; Malachi 3:22; Divrei HaYamim Beis 1:3; Divrei HaYamim Beis 24:6; Nechemia 1:8; Nechemia 9:14 Tehillim 105:26; מ׳ עֶבֶד אלהים Divrei HaYamim Alef 6:34; Divrei HaYamim Alef 24:9 Nechemia 10:30 Daniel 9:11; מ׳ אִישׁ הָאֱלֹהִים Ezra 3:2 Tehillim 90:1; תּוֹרַת מ׳ Yehoshua 8:32, Melachim Alef 2:3; Melachim Beis 23:25; Malachi 3:22; Divrei HaYamim Beis 23:18; Divrei HaYamim Beis 30:16; Ezra 3:2; Ezra 7:6; Daniel 9:11, Daniel 9:13; סֵפֶר מ׳ Divrei HaYamim Beis 25:4; Divrei HaYamim Beis 35:12; Nechemia 13:1; סֵפֶר תּוֹרַת מ׳ Yehoshua 8:31, Yehoshua 23:6, Melachim Beis 14:6; Nechemia 8:1.
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מַשֶּׁה
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מְשׁוּבָה
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מָשׁוֹט
[מִשּׁוֹט] see שׁוט.
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מָשַׁח
verb smear, anoint (Mishnaic Hebrew the same; orig. probably as Arabic مَسَحَ wipe or stroke with the hand (compare Robertson SmithSem. i. 215; 2nd ed., 233), anoint, Aramaic ܡܫܰܚ, מְשַׁח anoint; on משח, the same (?) in Aramaic inscr. see CISii. 1, Noldeke. 145, C, 1; Palmyrene משחא oil Vog Noldeke. 16; Ethiopic መስሐ anoint, feast, dine DillmannLex 176; (Assyrian mašâḫu is measure; Aramaic מְשַׁח the same; Arabic مساحة measurement, compare DelitzschProl 178 Frä 282));—
past (עבר) 3rd masculine singular מ׳ Bamidbar 3:3 + 2 times; with suffix מְשָֽׁחֲךָ Tehillim 45:8 Shmuel Alef 10:1; מְשָׁחוֹ Divrei HaYamim Beis 22:7; 2nd masculine singular מָשַׁחְתָּ Breishis 31:13 + 12 times, + 9 times past (עבר); future (עתיד) 3rd masculine singular יִמְשַׁח Vayikra 16:32 + 6 times; 3rd masculine plural יִמְשָׁ֑חוּ Amos 6:6, + 13 times future (עתיד); imperative (ציווי) with suffix מְשָׁחֵהוּ Shmuel Alef 16:12; plural מִשְׁחוּ Yeshaya 21:5; infinitive (מקור) absolute מָשׁוֹחַ Yirmiya 22:14; construct מְשֹׁחַ Shoftim 9:8; Daniel 9:24 + Hoshea 8:3 Septuagint Wellhausen G.A. Smith Nowack; מָשְׁחָה Shemos 29:29; with suffix מְשָֽׁחֳךָ Shmuel Alef 15:1 (Baer); מָשְׁחוֹ Vayikra 7:36; מָשְׁחָתָם Shemos 40:15; participle (בינוני) plural מֹשְׁחִים Shoftim 9:15; passive מָשׁוּחַ Shmuel Beis 3:39 (Wellhausen suggests deriv. from שׁח, defect. משׁח (מֻשַׁח), wrongly read as מָשֻׁחַ; or by transposition משׁוח may have been mistaken for an unexampled מוּשָׁח Hoph. participle (בינוני) of שׁוח); מָשִׁיחַ Shmuel Beis 1:21 (but read מָשֻׁחַ (or נמשׁח) Codd. Wellhausen Driver Kittel Budde H.P. Smith); plural מְשֻׁחִים Shemos 29:2 + 4 times;—
smear, house with colour (paint) Yirmiya 22:14; shield with oil (anoint) Yeshaya 21:5; Shmuel Beis 1:21 (compare Driver; Gratz כְּלִי מָשׁוּחַ weapon anointed; PetersJBL 1893, 56 כְּלֵי מָשׁוּחַ weapons of one (the king) anointed); the person, with ointments Amos 6:6; unleavened cakes, with oil Shemos 29:2; Vayikra 2:4; Vayikra 7:12; Bamidbar 6:15.
anoint, as consecration, solemn setting apart to an office, always by the use of oil poured on the head: לנביא as a prophet Melachim Alef 19:16 (Elisha by Elijah) Yeshaya 61:1; elsewhere of king, with a direct object, מֶלֶךְ Shoftim 9:8, so Hoshea 8:3 reading מִמְּשֹׁחַ מֶלֶךְ (for Masoretic Text מִמַּשָּׂא מ׳) Wellhausen G.A. Smith Nowack; also Hoshea 7:3 reading יִמְשְׁחוּ (for Masoretic Text יְשַׂמְּחוּ) Wellhausen Nowack; elsewhere direct object person Shmuel Alef 16:3, Shmuel Alef 16:12, Shmuel Alef 16:13; Melachim Alef 1:39; Melachim Beis 11:12; Melachim Beis 23:30; Divrei HaYamim Beis 22:7; Divrei HaYamim Beis 23:11; בְּשֶׁמֶן קָדְשִׁי Tehillim 89:21 with my holy oil; שׁמן שָׂשׂוֹן Tehillim 45:8 (figuratively); c. על, Shmuel Beis 19:11 whom we have anointed over us; לְמֶלֶךְ Melachim Alef 1:45; Melachim Alef 5:15; c. עַל, לְמֶלֶךְ Shoftim 9:15; Shmuel Beis 2:4, Shmuel Beis 2:7; Melachim Alef 19:15; על ישׂראל over Israel Shmuel Alef 15:1, Shmuel Alef 15:17; Shmuel Beis 5:3 = Divrei HaYamim Alef 11:3, Shmuel Beis 5:17; Shmuel Beis 12:7; Melachim Alef 1:34; Melachim Alef 19:16; אֶל־ישׂראל Melachim Beis 9:3, Melachim Beis 9:6, Melachim Beis 9:12 (Ephr.); לנגיד Divrei HaYamim Alef 29:22; על Shmuel Alef 9:16; Shmuel Alef 10:1; מָשׁוּחַ מֶלֶךְ Shmuel Beis 3:39 (? see above)
anoint, consecrate to religious service:
Aaronic priests, only P, with a direct object person Shemos 28:41; Shemos 29:7; Shemos 30:30; Shemos 40:13, Shemos 40:15(×3) Vayikra 7:36; Vayikra 8:12; Vayikra 16:32; Bamidbar 35:25; absolute Shemos 29:29; הכהנים הַמְּשֻׁחִים Bamidbar 3:3.
sacred things: מַצֵּבָה Breishis 31:13 Bamidbar 7:1(×2); tabernacle and its vessels Shemos 29:36; Shemos 30:26; Shemos 40:9, Shemos 40:10, Shemos 40:11; Vayikra 8:10, Vayikra 8:11 (all P); קדשׁ קדשׁים Daniel 9:24.
past (עבר) 3. ms. נִמְשַׁח Divrei HaYamim Alef 14:8; infinitive (מקור) הִמָּשַׁח Vayikra 6:13 + 3 times;—be anointed, למלך על כל ישׂראל Divrei HaYamim Alef 14:8; Aaron and his sons Vayikra 6:13; altar Bamidbar 7:10, Bamidbar 7:84, Bamidbar 7:88.
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מִשְׁחָה
noun (fem.) 1. ointment; 2. consecrated portion;—absolute מ׳ Shemos 25:6 +; construct מִשְׁחַת Shemos 30:25 +;—
ointment, the holy oil used in the consecration of the Aaronic priests, only in P; שֶׁמֶן הַמִּשְׁחָה Shemos 25:6; Shemos 29:7, Shemos 29:21; Shemos 31:11; Shemos 35:8, Shemos 35:15, Shemos 35:28; Shemos 37:29; Shemos 39:38; Shemos 40:9; Vayikra 8:2, Vayikra 8:10, Vayikra 8:12, Vayikra 8:30; Vayikra 21:10; Bamidbar 4:16; שׁ׳ מִשְׁחַת קֹדֶשׁ Shemos 30:25(×2), Shemos 30:31; שׁ׳ מ׳ יהוה Vayikra 10:7; שׁ׳ מ׳ אֱלֹהָיו Vayikra 21:21.
consecrated portion, of Aaron and his sons Vayikra 7:35(×2).
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מָשְׁחָה
noun (fem.) consecrated portion (Ewald's Hebrew Grammar § 238 a poss. error of pointing);—Bamidbar 18:8.
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מָשִׁיחַ
noun (masc.) anointed;—absolute מ׳ Vayikra 4:3 + 5 times; construct מְשִׁיחַ Eicha 4:20 + 11 times; with suffix מְשִׁיחִי Tehillim 132:17 Shmuel Alef 2:35; מְשִׁיחֶ֑ךָ Chavakuk 3:13 + 5 times; מְשִׁיחוֹ Tehillim 2:2 + 9 times; plural with suffix מְשִׁיחָ֑י Tehillim 105:15 Divrei HaYamim Alef 16:22;—
high priest of Israel, הַכֹּהֵן הַמָּשִׁיחַ, Vayikra 4:3, Vayikra 4:5, Vayikra 4:16; Vayikra 6:15; מְשִׁיהֶ֑ךָ Tehillim 84:10.
Cyrus as commissioned by י׳, מְשִׁיחוֹ Yeshaya 45:1.
Messianic prince, עַד־מָשִׁיחַ נָגִיד Daniel 9:25 = מָשִׁיחַ v Daniel 9:26 (see BrMP 422 f.; others disting. מ׳ v Daniel 9:25 from v Daniel 9:26 and refer v Daniel 9:25 to Cyrus [as 3; so Ewald see Leng Schü Co Behrm], or h. p. Joshua [as 2; so Gratz Bev], v Daniel 9:26 to Seleucus iv [Ewald see Leng], or h.p. Onias iii. [Hitzig Gratz Co Bev Behrm]).
patriarchs, regarded as anointed kings Tehillim 105:15 = Divrei HaYamim Alef 16:22.
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מִמְשַׁח²
n.[m.] doubtful; only in כְּרוּב מִמְשַׁח הַסּוֹכֵךְ Yechezkel 28:14 cherub of expansion (then compare Assyrian mašâhu, measure, Aramaic מְשַׁח the same, etc.) that covereth, after Vulgate cherub extentus (far-reaching wings), “far-covering cherub,” Ewald (Or “umspannender”); the anointed cherub that covereth, Authorized Version Revised Version, so Hä. Co thinks gloss, and reads אֶת־כְּרוּב נְתַתִּיךָ text doubtful according to SiegfKau Siegfried-Stade Buhl Berthol.
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מַשְׁחִית
[מַשְׁחֵת], מִשְׁחַת, [מָשְׁחָת] see שׁחת.
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מִשְׁחָר
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מִשְׁטוֹחַ
[מִשְׁטָח] see שׁטח.
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מֶ֫שִׁי
n.[m.] a costly material for garments, according to Rabb. silk, (so NowackArch. i. 124); whether this is based on actual tradition is doubtful (etym. unknown);—absolute מ׳ Yechezkel 16:13 (‖ שֵׁשׁ), מֶ֑שִׁי v Yechezkel 16:10 (‖ the same) Vid., further Gesenius' Thesaurus Smend Davidson Berthol. Septuagint τρίχαπτα.
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מְשֵׁיזַבְאֵל
proper name (masc.) Jewish name in Persian period (God delivers; from Aramaic שֵׁיזֵיב, ܫܰܘܙܶܒ deliver, Assyrian šûzubu, Shaph. from ezêbu, deliver, DelitzschHWB 35; compare the Babylonian names Mušêzib-Marduk, ‘Marduk delivers’, Mušêzib-ilu, KBii. 281, iv. 129):—grandfather of one of the wall-builders Nechemia 3:4; one of those sealed Nechemia 10:22; father of royal officer (a Judaean) Nechemia 11:24; the relation of these to each other is unknown; Septuagint Μασεζεβηα, Μεσωζεβηλ, SeptuagintL Μασσιζαβελ, etc.
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מָשַׁךְ
verb draw, drag (Mishnaic Hebrew the same; Aramaic מְשַׁךְ (rare) be extended, also conduct, take, Syriac ܡܫܰܟ is be dry, shrivelled (of fruit, etc.); Ethiopic መሰከ bend (the bow); Arabic مَسَكَ grasp and hold i. Freytag; iv. Freytag Lane; compare also Assyrian mašku, skin (perhaps also march DelitzschHWB 431), Arabic مَسْكٌ the same, Aramaic ܡܶܫܟܳܐ, מַשְׁכָּא the same);—
past (עבר) 3rd masculine singular מ׳ Melachim Alef 22:34 + 2 times, וּמְשַׁךְ consec. Iyov 24:22; 3rd feminine singular מָֽשְׁכָה Devarim 21:3, etc.; future (עתיד) יִמְשׁוֹךְ Iyov 21:33; וַיִּמְשֹׁךְ Shoftim 20:37; 2nd masculine singular with suffix תִּמְשְׁכֵנִי Tehillim 28:3; 1st singular with suffix אֶמְשְׁכֵם Hoshea 11:4, etc.; imperative (ציווי) מְשֹׁךְ Tehillim 36:11, with suffix מָשְׁכֵנִי Shir HaShirim 1:4; mpl. מִשְׁבוּ Shemos 12:21, מָשְׁכוּ Yechezkel 32:20; infinitive (מקור) construct מְשֹׁךְ Shemos 19:13; Yehoshua 6:5, לִמְשׁוֹךְ Koheles 2:3; participle (בינוני) מֹשֵׁךְ Amos 9:13 Tehillim 109:12; plural מֹשְׁכִים Shoftim 5:14; construct מֹשְׁכֵי Yeshaya 5:18; Yeshaya 66:19;—
draw and lift out of (מִן), with a direct object person, וַיִּמְשְׁכוּ וַיַּעֲלוּ אֶת־יוֹסֵף מִן הַבּוֹר Breishis 37:28, so Jeremiah (+ בַּחֲבָלִים, ב instr.) Yirmiya 38:13; compare תִּמְשֹׁךְ לִוְיָתָן בְּחַכָּה Iyov 40:25; draw, drag along מֹשְׁכֵי עָוֹן בְּחַבְלֵי הַשָּׁוְא Yeshaya 5:18 (figuratively); בְּמָשְׁכוֹ בְּרִשְׁתּוֹ Tehillim 10:9 (figuratively of wicked catching and dragging the poor); draw, lead along (with hostile purpose) with a direct object person Shoftim 4:7 (subj. י׳; + אֶל־ person et rei); lead or drag off (to doom, subj. י׳) Tehillim 28:3 (compare Tehillim 26:9); similarly, or = draw down to death, מָשְׁכוּ אוֹתָהּ וגו׳ Yechezkel 32:20 (si vera l.; ref. to fall of Egypt), but read perhaps a form of שׁכב for משׁכו, Septuagint Co Berthol, compare Smend; absolute, subj. heifer, מָֽשְׁכָה בְּעוֹל Devarim 21:3 (ב instr.); draw, lead (in love), (figuratively, subj. י׳) בְּחַבְלֵי אָדָם אֶמְשְׁכֵם Hoshea 11:4, compare Yirmiya 31:3 (and elsewhere as 5 below)
draw the bow, מ׳ בַּקֶּשֶׁת Melachim Alef 22:34 = Divrei HaYamim Beis 18:33, but משְׁכֵי ק׳ Yeshaya 66:19 (where text doubtful, Septuagint Μοσοχ καὶ εἰς (Θοβελ), so Lo StadeJavan 8 Duhm CheyneHaupt,—not Gratz Cheynecommentaries Dillmann).
proceed, march (compare Germ. ziehen) וּמָשַׁכְתָּ֫ בְּהַר תָּבוֹר Shoftim 4:6 compare Shoftim 20:37 (absolute), Iyov 21:33 (אַחֲרָיו); so also (perhaps) Shemos 12:21 proceed (that is forth with), and take you a sheep; and probably משְׁכִים בְּשֵׁבֶט Shoftim 5:14 those marching with the staff, etc. (most under 2. drawing with, that is wielding).
draw out a sound, give a sound, בִּמְשֹׁךְ הַיֹּבֵל Shemos 19:13 when the ram (’s horn) sounds בִּמ׳ בְּקֶרֶן הַיֹּבֵל Yehoshua 6:5.
draw out, prolong, continue, מְשֹׁךְ חַסְדְךָ לְיֹדְעֶיךָ Tehillim 36:10 prolong, continue thy kindness to them that know thee; אַל־יְהִי לוֹ משֵׁךְ חֶסֶד Tehillim 109:12; (so poss. מְשַׁכְתִּיךָ חָ֑סֶד Yirmiya 31:3 I have prolonged kindness to thee, compare Ryle Nechemia 9:30; and elsewhere as 1 above); compare וַתִּמ׳ עֲלֶיהֶם שָׁנִים רַבּוֹת Nechemia 9:30 (חֶסֶד omitted); תִּמ׳ אַפְּךָ לְדֹר וָדֹר Tehillim 85:6 (‖ הַלְעוֹלָם תֶּאֱנַף בָּנוּ); וּמ׳ אַבִּירִים בְּכֹחוֹ Iyov 24:22 that is he (God) prolongeth the life of the mighty (Duhm draggeth them off, as Tehillim 28:3 1 above,—reading also אֹבְדִים for אַבּ׳, with Septuagint Bi); compare Niph.
trail seed (draw along in sowing) Amos 9:13 (opposite דֹּרֵךְ עֲנָבִים; compare מֶשֶׁךְ below)
(late) cheer (draw, attract, gratify) מ׳ בַּיַּיִן אֶת־בְּשָׂרִי Koheles 2:3,—so De (who cites Mishnaic Hebrew, Chag14 a) Nowack Wild—מָשַׁךְ יָדוֹ אֶת־לֹצֲצִים Hoshea 7:5 is difficult, Septuagint Authorized Version Revised Version he stretcheth out his hand with, maketh common cause with, is hardly poss., text probably corrupt Wellhausen Nowack.
future (עתיד) 3rd masculine plural לֹא יִמָּשֵׁ֑כוּ Yeshaya 13:22 they shall not be prolonged (days of Babylon); 3rd feminine singular לֹא תִּמָּשֵׁךְ Yechezkel 12:25, Yechezkel 12:28 it shall not be postponed.
participle (בינוני) long drawn out: מְמֻשָּׁךְ Yeshaya 18:2, Yeshaya 18:7 of persons, = tall; תֹּחֶלֶת מְמֻשָּׁכָה Mishlei 13:12 hope postponed, deferred.
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מֶ֫שֶׁךְ
n.[m.] a drawing, drawing up, a trail;—
construct מֶשֶׁךְ חָכְמָה מִפְּנִינִים Iyov 28:18 the drawing up (fishing up, that is securing after effort) of wisdom is beyond corals.
construct a trail (of seed), מֶ׳ הַזָּ֑רַע Tehillim 126:6 bearing the trail of seed; compare מָשַׁךְ 6.
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מֶ֫שֶׁךְ²
proper namegent. the Moschi (Gk Μοσχοι, see below; Assyrian Mušku, Muški, DelitzschPar 250 SchraderCuneiform Inscriptions & the Old Testament Gn 10, 2; KGF 155 ff.; compare Sabean משך Hal243);—‘son’ of Japheth Breishis 10:2, between תֻּבָל and תִּירָס, = Divrei HaYamim Alef 1:5; also, מֶ֑שֶׁךְ, probably error, v Divrei HaYamim Alef 1:17 (see מַשׁ); מֶ֑שֶׁךְ Tehillim 120:5 (‖ קֵדָר; here without תֻּבָל); תּוּבַל וּמ׳ Yechezkel 27:13 compare Yechezkel 32:26; Yechezkel 38:2 (both + תֻּבָל); so also Septuagint Yeshaya 66:19 (Lo StadeJavan 8 Duhm CheyneHaupt. see above מָשַׁךְ 2); גּוֹג נְשִׂיא רֹאשׁ מ׳ וְתֻבָ֑ל Yechezkel 38:3; Yechezkel 39:1. Septuagint Μοσοχ (Μεσοχ), Sam. מושׁ(י)ך.—On identif. compare Boch.; in Assyrian times they dwelt in W. (or NW.) Armenia (compare Schraderl.c.); in Pers. times appar. farther NE. (SE. of Euxine Sea), compare Μοσξοι καὶ Τιβαρηνοι Herod.iii. 94; vii. 78; also Dillmann Breishis 10:2 and CheyneEncycl. Bib. Art. Geogr. (Biblical).
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מְשַׁכֶּלֶת
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מִשְׁכָּב
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מִשְׁכָּן
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מָשָׁל
proper name (place) see מִשְׁאָל.
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מָשַׁל
verb represent, be like (Arabic مَثَلَ stand erect (compare FlDe Mishlei 1:1), ii. effigiavit, representavit (rem alicui), see imitate, use a verse as a proverb; مَثَلٌ description by way of comparison; Assyrian mašâlu, DelitzschHWB 431 f.; Ethiopic መሰለ become like; Aramaic מְתַל be like, ܡܬܰܠ compare).
past (עבר) 3rd masculine singular נִמְשַׁל Tehillim 49:13, Tehillim 49:21; 2nd masculine singular נִמְשָׁ֑לְתָּ Yeshaya 14:10; 1st singular נִמְשַׁלְתִּי Tehillim 28:1; Tehillim 143:7:—be like, similar, c. אֶל Yeshaya 14:10; עִם Tehillim 28:1 = Tehillim 143:7; כְּ Tehillim 49:13, Tehillim 49:21.
future (עתיד) 2nd masculine plural with suffix וְתַמְשִׁלוּנִי compare Yeshaya 46:5.
future (עתיד) 1st singular וָאֶתְמַשֵּׁל Iyov 30:19 (c. כְּ) and I have become like dust.
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מָשָׁל²
noun (masc.) Yeshaya 14:4 proverb, parable (of sentences constructed in parallelism, usually of Hebrew Wisdom, but occas. of other types);—absolute מ׳ Yechezkel 17:2 + 20 times; construct מְשַׁל Shmuel Alef 24:14; with suffix מְשַׁלוֹ Bamidbar 23:7 + 8 times; plural מְשָׁלִים Koheles 12:9 + 2 times; construct מִשְׁלֵי Mishlei 1:1 + 3 times;—
proverbial saying, brief terse sentence of popular sagacity Shmuel Alef 10:12; Yechezkel 12:22, Yechezkel 12:23; Yechezkel 18:2, Yechezkel 18:3; מ׳ הַקַּדְמֹנִי Shmuel Alef 24:14 proverb of the ancients.
by-word Tehillim 44:15; Tehillim 69:12; לְמָשָׁל וְלִשְׁנִינָה Devarim 28:37 Melachim Alef 9:7; Divrei HaYamim Beis 7:20; Yirmiya 24:9; לְאוֹת וּלְמָשָׁל Yechezkel 14:8.
prophetic figurative discourse: נָשָׂא מָשָׁל lift up, utter a מ׳ Bamidbar 23:7, Bamidbar 23:18; Bamidbar 24:3, Bamidbar 24:15, Bamidbar 24:20, Bamidbar 24:21, Bamidbar 24:23 (all of Balaam); Yeshaya 14:4; Micha 2:4 (‖ נהי) Chavakuk 2:6 (‖ חידה), (compare Iyov 27:1; Iyov 29:1 for same phrase under 6).
poem, of various kinds: the ode (Bamidbar 21:27-30), the 3,000 pieces traditionally ascribed to Solomon Melachim Alef 5:12, didactic psalms Tehillim 49:5; Tehillim 78:2.
sentences of ethical wisdom דִּבְרֵי חֲכָמִים collected in the מִשְׁלֵי שְׁלֹמֹה Mishlei 10:1; Mishlei 25:1 (Mishlei 10:1-22:16 consisting of 376 couplets chiefly antithetical; Mishlei 25-29 chiefly couplets of an emblematic type, but also occasional tristichs, tetrastichs, pentastichs, and decastichs. To these are appended דְּבָרִים of a more mixed character as to size and content in Mishlei 22:7-24:22; Mishlei 24:23-34; Mishlei 30:1-14; v Mishlei 30:15-33; Mishlei 31:1-9; v Mishlei 31:10-31; the Praise of Wisdom Mishlei 8-9 is prefixed, and an introduction to the whole Mishlei 1:1-7, in which the whole contents are represented as) משׁלים Mishlei 1:1, compare v Mishlei 1:6. The references in Iyov 13:12; Iyov 27:1; Iyov 29:1; Mishlei 26:7, Mishlei 26:9 Koheles 12:9 are to the same type of wisdom.
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מָשַׁל²
verbdenom. use a proverb, speak in parables or sentences of poetry, especially Ezek.;—
future (עתיד) יִמְשֹׁל Yechezkel 16:44; 3rd masculine plural יִּמְשְׁלוּ Yechezkel 12:23; imperative (ציווי) מְשֹׁל Yechezkel 17:2; Yechezkel 24:3; infinitive (מקור) construct מְשֹׁל Yechezkel 18:3; participle (בינוני) מֹשֵׁל Yechezkel 16:44, plural מֹשְׁלִים Yechezkel 18:2 Bamidbar 21:27;—use a proverb: מ׳ מָשָׁל Yechezkel 12:23; Yechezkel 18:3 + ב location; a parable c. אֶל־ Yechezkel 17:2 (‖ חוד), Yechezkel 24:3; c. עַל־ Yechezkel 18:2, and (מָשָׁל appar. om.) הִנֵּה כָּל־הַמּשֵׁל עָלַיִךְ יִמְשֹׁל Yechezkel 16:44 (but this is awkward; point הִנֵּה כֹּל הַמָּשָׁל); מֹשְׁלִים Bamidbar 21:27.
participle (בינוני) הֲלֹא מְמַשֵּׁל מְשַׁלִים הוּא Yechezkel 21:5 is he not a maker of parables?
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מָשַׁל³
verb rule, have dominion, reign (Mishnaic Hebrew participle (בינוני) the same; Phoenician משל);—
past (עבר) 3rd masculine singular וּמָשַׁל consec. Zecharia 6:13 + 2 times, מָשָׁ֑ל Daniel 11:4, וּמָשָׁ֑ל consec. v Daniel 11:5; 3rd feminine singular מָשָׁ֑לָה Tehillim 103:19; 2nd masculine singular מָשַׁלְתָּ Yeshaya 63:19, וּמָשַׁלְתָּ֫ Devarim 15:16; 3rd plural מָֽשְׁלוּ Yeshaya 3:5 Eicha 5:8; future (עתיד) 3rd masculine singular יִמְשֹׁל Shemos 21:8 + 3 times, יִמְשׁוֹל Mishlei 22:7; יִמְשָׁל־ Breishis 3:16, etc.; imperative (ציווי) מְשָׁל־ Shoftim 8:22; infinitive (מקור) absolute מָשׁוֹל Breishis 37:8; construct מְשֹׁל Shoftim 9:2 +, לִמְשָׁל־ Yoel 2:17, etc.; participle (בינוני) מֹשֵׁל Breishis 45:26 +, etc.;—
human subj., rule, have dominion over (בְּ) Breishis 3:16; Breishis 4:7; Breishis 24:2 (all J), Breishis 45:8, Breishis 45:26, מָשׁוֹל תִּמְשֹׁל ב׳ Breishis 37:8; Devarim 15:6(×2) Yehoshua 12:5; Shoftim 8:22, Shoftim 8:23(×2); Shoftim 9:2(×2); Shoftim 14:4; Shoftim 15:11 Shmuel Beis 23:3 (participle (בינוני) absolute = when one ruleth, compare Driver), Melachim Alef 5:1; Divrei HaYamim Beis 7:18; Divrei HaYamim Beis 9:26; Divrei HaYamim Beis 23:20; Yeshaya 3:4, Yeshaya 3:12; Yeshaya 19:4; Micha 5:1 Chavakuk 1:14; Yirmiya 22:30; Eicha 5:8; Yoel 2:17; Mishlei 16:32 (משֵׁל בְּרוּחוֹ), Mishlei 17:2; Mishlei 19:20; Mishlei 22:7 Tehillim 19:14; Tehillim 105:21; Tehillim 106:41 Daniel 11:43; Koheles 9:17; rarely other preps.: ל (c. inf.) Shemos 21:8; עַל־ Mishlei 28:15; Nechemia 9:37, אֶל־ Yirmiya 33:26; c. with suffix Yeshaya 52:5 Yirmiya 30:21; with a direct object cogn. מ׳ מִמְשָׁל רָ֑ב Daniel 11:3, Daniel 11:4; מָשַׁל מִןוְעַד Yehoshua 12:2; absolute Shmuel Beis 23:3 (compare Driver), Yechezkel 19:14; Zecharia 6:13 (עַל location), Mishlei 12:24; Mishlei 29:2; Daniel 11:5; especially participle (בינוני) as noun = ruler, משֵׁל־אֶרֶץ Yeshaya 16:1, משֵׁל עַמִּים Tehillim 105:20; absolute Yeshaya 14:5; Yeshaya 49:7; Yirmiya 51:46(×2) Yechezkel 19:11; Mishlei 6:7; Mishlei 23:1; Mishlei 29:12, Mishlei 29:26; Koheles 10:4; משְׁלֵי הָעָם הַזֶּה Yeshaya 28:14.
of heavenly bodies, c. בְּ Breishis 1:18.
past (עבר) 3rd masculine singular with suffix consec. וְהִמְשִׁילָם Daniel 11:39; future (עתיד) 2nd masculine singular with suffix תַּמְשִׁילֵהוּ Tehillim 8:7; infinitive (מקור) absolute הַמְשֵׁל Iyov 25:2;—cause to rule, followed by direct object person + בְּ Tehillim 8:7 (subj. י׳), Daniel 11:39; exercise dominion, only inf. absolute as n. abstr. the exercise of dominion Iyov 25:2 (attrib. of God).
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מִמְשָׁל²
n.[m.] dominion, ruler (late);—absolute מ׳ Daniel 11:3, Daniel 11:5; plural הַמִּמְשָׁלִים Divrei HaYamim Alef 26:6;—
מ׳ רב great dominion Daniel 11:3 (direct object cogn. c. מָשַׁל), v Daniel 11:5 (pred. of מֶמְשַׁלְתּוֹ).
abstr. for concr. (plural) = rulers Divrei HaYamim Alef 26:6 (? read הַמּשְׁלִים).
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מֶמְשָׁלָה
noun (fem.) rule, dominion, realm (compare DriverJPhil. xi. 1882, 215);—absolute מ׳ Micha 4:8; construct מֶמְשֶׁ֫לֶת Tehillim 136:8 (before בְּ Gesenius' Hebrew Grammar (ed. Kautzsch) § 130, 1 Konigii 182), Yirmiya 34:1 + 2 times; with suffix מֶמְשַׁלְתְּךָ Yeshaya 22:21 Tehillim 145:13; מֶמְשַׁלְתּוֹ Melachim Alef 9:19 + 6 times; plural construct מֶמְשְׁלוֹת Tehillim 136:9; with suffix מַמְשְׁלוֹתָיו Tehillim 114:2;—
rule, dominion (human) Yeshaya 22:21 Micha 4:8; וְכָל־מֶמְשַׁלְתּוֹ עִמּוֹ Divrei HaYamim Beis 32:9 and all his imperial might with him (that is display of might—soldiers, court, luxury, etc.; of Sennach.); כֹּל אֶרֶץ מֶמְשַׁלְתּוֹ Melachim Alef 9:19 = Divrei HaYamim Beis 8:6, Yirmiya 51:28, מַמְלְכוֹת אֶרֶץ מֶמְשֶׁלֶת יָדוֹ Yirmiya 34:1; hence מ׳ alone = realm, domain Melachim Beis 20:13 = Yeshaya 39:2, Daniel 11:5.
rule of heavenly bodies לִמְשׁ׳ הַיּוֹם Breishis 1:16 the sun for the rule of the day, compare v Breishis 1:16; also followed by בְּ Tehillim 136:8, Tehillim 136:9.
God’s rule, dominion: Tehillim 145:13 (‖ מַלְכוּת), כָּל־מְקֹמוֹת מֶמְשַׁלְתּוֹ Tehillim 103:22; plural = realm הָֽיְתָה יְהוּדָה לְקָדְשׁ֑וֹ יִשְׂרָאֵל מַמְשְׁלוֹתָֽיו׃ Tehillim 114:2.
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מִשְׁלָח
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מְשֻׁלָּם
(וּ) see שׁלם.
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מְשִׁלֵּמִית
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מִשְׁלֹשׁ
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מִשְׁמָן
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מִשְׁמָע
[מִשְׁמַ֫עַת] see שׁמע.
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מִשְׁמָר
[מִשְׁמֶ֫רֶת] see שׁמר.
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מִשְׁנֶה
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מְשִׁסָּה
see שׁסס.
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מִשְׁעָן
see שׁען.
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מִשְׁפָּחָה
see שׁפח.
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מִשְׁפָּט
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מֶ֫שֶׁק
n.[m.] acquisition, possession (?; meaning conject. from context, from analogy of מִמְשָׁק q.see, and of משׁך), only וּבֶן־מֶשֶׁק בֵּיתִי הוּא דַּמֶּשֶׂק אֱלִיעֶזֶר Breishis 15:2 (compare בן 8 (λ), above p. 121 b; Gesenius' Hebrew Grammar (ed. Kautzsch) § 128, 2, R. 2. c) and the son of acquisition (= he who is to acquire, the heir of) my house is, etc.; מ׳ poss. changed from משׁך (compare Iyov 28:18) for word-play with דמשׂק, Kau and So Gn. Anm. 62, or by copyist’s error, but very dubious. Septuagint Μασεκ (proper name, compare LagardeBN 78).
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מִמְשָׁק²
n.[m.] possession (? so Revised Version), perhaps better place of possession, place possessed by; only construct מִמְשַׁק חָרוּל Tzefania 2:9 a place possessed by chickpeas (> Authorized Version breeding of nettles), Septuagint Δαμασκος. Word very dubious (Wellhausen G.A. Smith); text probably corrupt; Schwallyjournal ZAW x. 1890, 188 conjunction meaning place of growth; Gratz (so Nowack) proposes קִמּוֹשׂ, or קִמְּשׂנִים.
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מַשְׁקֶה
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מִשְׁקוֹל
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מִשְׁרָה
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מִשְׁתֶּה
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מֵת
see מות.
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מַת
noun (masc.) male, man (מְתוּ־ in proper name; Zinj. מת coll. males, male offspring; Assyrian mutu, husband; Ethiopic ምት: the same; compare Egyptian m-t, phallus, male, Steindorff in BarthNB § 2 b, δ);—only plural מְתִים Iyov 11:3 + 3 times, מְתִם Devarim 2:34; Devarim 3:6 + Shoftim 20:48 (probably), for Masoretic Text מְתֹם, so G.F. Moore; construct מְתֵי Breishis 34:30 + 13 times; with suffix 2nd feminine singular מְתַיִךְ Yeshaya 3:25; 3rd masculine singular מְתָיו Devarim 33:6;—
males, men, Yeshaya 3:25 (‖ גְּכוּרָתֵךְ); more distinctly, עִיר מְתִם (וְ)הַנָּשִׁים וְהַטָּף Devarim 2:34; Devarim 3:6 every city of males (male population, compare Driver), and the women, etc.; Shoftim 20:48 (see above; opposite בְּהֵמָה).
usually less emphasis on sex, in prose only phr.:
מְתֵי מִסְפָּר men of number (numerable, that is few) Breishis 34:30 (J; appos. of אֲנִי = Jacob, representing his family), Devarim 4:27 Yirmiya 44:28, also Tehillim 105:12 = Divrei HaYamim Alef 16:19; compare וִיהִי מְתָיו מִסְפָּר Devarim 33:6 and (but) let his men be few.
בִּמְתֵי מְעָ֑ט = consisting of a few men Devarim 26:5; Devarim 28:62.
elsewhere only poet., sex usually not emph.:
Iyov 11:3; Iyov 24:12 Tehillim 17:14(×2) (but text probably corrupt, compare Baethgen Wellhausen; at least om. ממתים ידך Olshausen Bi Cheyne, compare Hupfeld-Nowack); מְתֵי ישׂראל Yeshaya 41:14.
poet. phr.: מְתֵי שָׁוְא men of falsehood Iyov 11:11 Tehillim 26:4; מ׳ אָוֶן Iyov 22:15 men of wickedness; מ׳ סוֹדִי Iyov 19:19 men of my circle; מ׳ אָהֳלִי Iyov 31:31 men of my tent (household); מ׳ רָעָב Yeshaya 5:13 men of hunger, but read probably מְזֵי ר׳ sucked out, empty from hunger (as Devarim 32:24) Ewald De Cheyne Dillmann Duhm (compare מָזֶה).
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מְתוּשָׁאֵל
proper name (masc.) descendant of Cain (Babylonian form., mutu-ša-ili ‘man of God,’ LenOrig. ed. 2, i. 262f. Eng. Tr. 268);—Breishis 4:18(×2), Septuagint Μαθουσαλα (that is מְתוּשֶׁלַח? so Dillmann; otherwise BuddeUrgesch. 125 f.)
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מְתוּשֶׁ֫לַח
proper name (masc.) descendant of Seth (? man of the dart: more probably Babylonian; see conjunction in HomPSBA 1893, 243 ff.);—מ׳ Breishis 5:22, Breishis 5:25, Breishis 5:26, Breishis 5:27, Divrei HaYamim Alef 1:3, מְתוּשָׁ֑לַח Breishis 5:21. Septuagint Μαθουσαλα.
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מַתְבֵּן
see תבן.
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מֶ֫תֶג
noun (masc.) bridle (Aramaic (Targum) מִתְגָּא; Mishnaic Hebrew מֶתֶג of secondary accentֽ; מִתֵּג Pi. denom. put on a bridle);—
literally bridle, for animals; מֶתֶג לַחֲמוֹר Mishlei 26:3 a whip for the horse, a bridle for the ass, etc.; בְּמ׳ וָרֶסֶן Tehillim 32:9 with bridle and halter (on text of verse compare Cheyne); of י׳’s bridle for Sennach. (under figuratively of beast), וּמִתְגִּי בִּשְׂפָתֶיךָ Melachim Beis 19:28 and I will put (וְשַׂמְתִּי) my hook in thy nose and my bridle in thy lips = Yeshaya 37:29 (see Driver Is. ed. 2, 220).
figuratively = control, authority, only in מ׳ הָאַמָּה Shmuel Beis 8:1 authority of the mother city, according to Muhlau-Volck Buhl, compare especially Wellhausen Driver; Budde om. as corrupt (see i. אַמָּה, p. 52 above); vid., further H.P. Smith
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מְתוּשָׁאֵל²
see under מַת above.
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מָתַי
interrog.adverb when? (Arabic مَتَى Assyrian mati: in Mishnaic Hebrew and Aramaic with the interrog. אַי, אֵימָתִי, אֵימָת, ܐܶܡܰܬܝ ), in OT only of future time:
alone, †Breishis 30:30 מָתַי אעשׂה גם אנכי לביתי when shall I also do, etc.? Amos 8:5 Tehillim 41:6; Tehillim 42:3; Tehillim 94:8; Tehillim 101:2; Tehillim 119:82, Tehillim 119:84 Mishlei 6:9; Mishlei 23:35 Iyov 7:4 מָתַי אָקוּם, Nechemia 2:6.
לְמָתַי against when?Shemos 8:5 לְמָתַי אַעְתִּיר לְךָ.
עַד־מָתַי until when? how long? followed by impf. Shemos 10:7 עד מתי יהיה זה לנו למוקשׁ, Shmuel Alef 1:14 Yirmiya 4:14, Yirmiya 4:21 Tehillim 74:10; Tehillim 82:2; Tehillim 94:3 Mishlei 1:22 +, followed by ptcp. Shmuel Alef 16:1 Melachim Alef 18:21 עַד־מָתַי אַתֶּם פֹּסְחִים עַל־שְׁתֵּי הַסְּעִפִּים, followed by pf. †Shemos 10:3 Tehillim 80:5; עַד מָתַי לֹאShmuel Beis 2:26 Hoshea 8:5 Zecharia 1:12; alone, Yeshaya 6:11 וָאֹמַר עַד־מָתַי אֲדֹנָי, Chavakuk 2:6 הוֹי הַמַּרְבֶּה לֹא־לוֹ עַד־מָתַי; with an aposiop., Tehillim 6:4 וְאַתָּה י׳ עַד־מָתָ֑י, Tehillim 90:13. b. אַחֲרֵי מָתַי עוֹד after how long yet?Yirmiya 13:27.
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מַתְכֹּ֫נֶת
see תכן.
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מַתְּלָאָה
see תְּלָאָה on p. 521.
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מְתַלְּעוֹת
see תלע.
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מְתֹם
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מָתְנַ֫יִם
noun (masc.)dual loins (Arabic مَتْنٌ back, مَتْنَتَانِ the two sides of the back, etc.; Syriac ܡܰܬ̈ܢܳܬܳܐ );—absolute מ׳ Devarim 33:11 + 7 times, מָתְנָ֑יִם Yechezkel 29:7; Yechezkel 47:4; construct מָתְנֵי Yirmiya 13:11 + 3 times; with suffix מָתְנַי Yeshaya 21:3, מָתְנָ֑י Yirmiya 13:2; מָתְנֵיהֶם Melachim Alef 20:32 + 4 times, etc.;—loins:
place of wearing girdle Melachim Alef 2:5 Melachim Beis 1:8 Yirmiya 13:1, Yirmiya 13:2, Yirmiya 13:4, Yirmiya 13:11 Yechezkel 23:15; figuratively Yeshaya 11:5 righteousness shall be the girdle of his loins.
hence place of things attached to girdle:—sword girded on (חגר על, אסר) Shmuel Beis 20:8 Nechemia 4:12; opposite, וּמָתְנֵי מְלָכִים אֲפַתֵּחַ Yeshaya 45:1 and the loins of kings I will loosen, that is will disarm them (י׳ before Cyrus; compare Cheyne); ink-horn Yechezkel 9:2, Yechezkel 9:3, Yechezkel 9:11.
girding up loins = make ready for action, וַיְשַׁנֵּס מָתְנָיו Melachim Alef 18:46; more often חָגַר מ׳ Melachim Beis 4:29; Melachim Beis 9:1 Shemos 12:11, Daniel 10:5; אָזַר מ׳ Yirmiya 1:17.
זַרְזִיר מ׳ Mishlei 30:31 that which is girt in the loins, that is probably either a greyhound Ewald Böttcher De (contracted, as if by a belt), or a war-horse, charger, Böttcher Gesenius Hitzig Strack Wild (with a saddle); compare also זרזיר, p. 267 above; text perhaps corrupt (Wild).
linen breeches of priests were to extend מִמָּתְנַיִם וְעַד יְרֵכַיִם Shemos 28:42; to be עַל־מָת׳ Yechezkel 44:18; loins of slaves are girt with waistcloth, compare Iyov 12:18 (see also אֵזוֹר).
in generally of the middle of the body, מֵי מָת׳ Yechezkel 47:4 (that is water reaching to the loins); so of the appearance of י׳ in Ezek.’s visions Yechezkel 1:27(×2); Yechezkel 8:2(×2).
loins as seat of strength, Devarim 33:11 Melachim Alef 12:10 = Divrei HaYamim Beis 10:10; חַזֵּק מָתְנַיִם Nachum 2:2 (‖ אַמֵּץ כֹּחַ); כֹּחוֹ בְּמָתְנָיו Iyov 40:16 (of hippopotamus); in combin. with 1 a (figuratively) חָֽגְרָה בְּעוֹז מ׳ Mishlei 31:17 she girdeth her loins with strength, she puts on energy with her girdle; compare also בְּשִׁבְרוֹן מ׳ Yechezkel 21:11 sigh with breaking of loins, that is in entire collapse of strength; so וּמ׳ תָּמִיד הַמְעַ֑ד Tehillim 69:24 and make their loins continually to shake, make them totter; compare Yechezkel 29:7 (where read וְהִמְעַדְתָּ for וְהַעֲמַדְתָּ, see מָעַד).
as seat of keenest pain, due to grief or dread Nachum 2:11 Yeshaya 21:3 (as in travail); so probably also Tehillim 66:11 (compare Baethgen; and see מוּעָקָה under עוק).
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מַתָּן
i, ii. מַתָּנָה, מַתְּנַי, מַתַּנְיָה(וּ) see נתן.
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מָתוֹק
adjective sweet, and n.[m.] sweetness (on form see LagardeBN 30, 60, compare BarthNB 13, 36);—absolute מ׳ Shoftim 14:14 + 9 times; f. מְתוּקָה Koheles 5:11; plural מְתוּקִים Tehillim 19:11;—
sweet, of honey Shoftim 14:14 (where מ׳ = noun a sweet thing), v Shoftim 14:18 (both Samson’s riddle), Mishlei 24:13; so = sweetness, Yechezkel 3:3; more generally, כָּל־מַר מ׳ Mishlei 27:7 every bitter thing is sweet to one hungry; figuratively Tehillim 19:11 (God’s commandments, sweeter than honey), compare Mishlei 16:24 (simile of pleasant words) וּפִרְיוֹ מ׳ לְחִכִּי Shir HaShirim 2:3 (that is his caresses); שָׂמִים מַר לְמ׳ וּמ׳ לְמָ֑ר Yeshaya 5:20 making bitter into sweet and sweet into bitter (obscuring moral distinctions; ‖ הָֹאמְרִים לָרַע טוֹב וְלַטּוֹב רָ֑ע).
= pleasant, sleep of the toiler Koheles 5:11; light Koheles 11:7 (‖ טוֹב לַעֵינַיִם לִרְאוֹת אֶת־הַשֶּׁמֶשׁ).
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מַמְתַֿקִּים²
n.[m.]plural sweetness = sweet things;—of drinks וּשְׁתוּ מ׳ Nechemia 8:10 (‖ אִכְלוּ מַשְׁמַנִּים); of lover’s kisses חִכּוֹ מ׳ Shir HaShirim 5:16 (‖ כֻּלּוֹ מַחֲמַדִּים).
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מִתְרְדָת
proper name (masc.) name of two Persians;
Cyrus’ time Ezra 1:8.
Artaxerxes’ time Ezra 4:7.—Septuagint Μιθρα[ι]δατης in both.
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מַתַּת
(וּ) see נתן.
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מַגָּל²
n.[m.] sickle (Arabic مِنْجَلٌ (yet poss. Aramaic loan-word Frä133), Aramaic ܡܰܓܰܠܬܳܐ );—c. תָּפַשׂ handle, wield Yirmiya 50:16 (‖ זָרַע); c. שָׁלַח Yoel 4:13 figuratively of judgment.
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מַגֵּפָה²
noun (fem.) blow, slaughter, plague, pestilence;—מ׳ absolute Bamidbar 14:37 + 23 times; construct מַגֵּפַת Zecharia 14:15; plural with suffix מַגֵּפֹתַי Shemos 9:14;—
blow, = fatal stroke Yechezkel 24:16; in divine judgment (plague) Shemos 9:14.
plague, pestilence (divine judgment), of tumours on Philistines Shmuel Alef 6:4; against Isr Bamidbar 14:37; Bamidbar 17:13, Bamidbar 17:14, Bamidbar 17:15; Bamidbar 25:8, Bamidbar 25:9, Bamidbar 25:18, Bamidbar 26:1; Bamidbar 31:16 Shmuel Beis 24:21, Shmuel Beis 24:25 (ins. also v Zecharia 14:15 Septuagint Th Wellhausen Klostermann Driver Kittel Budde), Divrei HaYamim Alef 21:22 Tehillim 106:29, Tehillim 106:30; specif. disease of bowels Divrei HaYamim Beis 21:14; מ׳ = infected people Divrei HaYamim Alef 21:17; wasting of flesh, eyes and tongue, of hostile peoples Zecharia 14:12, Zecharia 14:18; attacking beasts v Zecharia 14:15(×2).
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מָנוֹד²
n.[m.] a shaking, wagging;—only construct מְנוֹד רֹאשׁ Tehillim 44:15 object of head-shaking, in derision (of Isr.; ‖ מָשָׁל; v Tehillim 44:14 חֶרְפָּה, לַעַג, קֶלֶס).
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מָנוֹחַ²
noun (masc.) resting-place, state, or condition of rest;—absolute מ׳ Breishis 8:9 + 4 times; construct מְנוֹחַ Divrei HaYamim Alef 6:16; plural with suffix 2nd feminine singular מְנוּחָ֑יְכִי Tehillim 116:7 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 91 l);—
resting-place לְכַף רֶגֶל Breishis 8:9, compare Devarim 28:65 Eicha 1:3; Yeshaya 34:14 (compare also מְנֻחָה Breishis 49:15).
rest, repose of soul Tehillim 116:7 (plural abstr. vel intens.); condition of rest and security attained by marriage Rus 3:1.
with force of inf. (compare Aramaic inf. c. מ pref.) מִמְּנוֹחַ הָאָרוֹן Divrei HaYamim Alef 6:16 from the coming to rest of the ark.
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מָנוֹחַ³
proper name (masc.) father of Samson Shoftim 13:2, Shoftim 13:8 + 15 times Shoftim 13, Shoftim 16:31, Septuagint Μανωε.
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מְנוּחָה
noun (fem.) resting-place, rest;—absolute מ׳ Micha 2:10 +, מְנֻחָה Breishis 49:15 (but see below), Shmuel Beis 14:17; with suffix מְנוּחָתִי Tehillim 95:11 + 2 times, מְנוּחָתֶ֑ךָ Tehillim 132:8 = Divrei HaYamim Beis 6:41 (where read as in ψ, for anom. לְנוּחֶ֑ךָ Masoretic Text), מְנֻחָתוֹ Yeshaya 11:10 Zecharia 9:1; plural מְנוּחֹת Yeshaya 32:18, מְנֻחוֹת Tehillim 23:2;—
resting-place Micha 2:10 Bamidbar 10:33, Devarim 12:9 (+ הַנַּחֲלָה) so Tehillim 95:11 (י׳’s resting-plural), compare Tehillim 132:8 = Divrei HaYamim Beis 6:41 (see above), Tehillim 132:14 Yeshaya 66:1 (‖ בַּיִת אֲשֶׁר תִּבְנוּ לִי), compare בֵּית מ׳ לַאֲרוֹן וגו׳ Divrei HaYamim Alef 28:2; also Yeshaya 11:10; probably also Breishis 49:15 (‖ הָאָרֶץ; טוֹב here is appar. noun, Sam. reads adjective טוֹבָה; but read perhaps מְנֻחֹה, his resting-place, from מָנוֹחַ, BallHaupt Holz after Peshitta); מְנוּחֹת שַׁאֲנַנּוֹת Yeshaya 32:18 (+ נְוֵה שָׁלוֹם, מִשְׁכְּנוֹת מִבְטַחִים); of י׳’s word Zecharia 9:1; resting- place on journey, in שַׂר מ׳ Yirmiya 51:59 (Ewald Graf Giesebrecht and elsewhere); figuratively for security, assurance Shmuel Beis 14:17 (taken from resting, equilibrium, of scale according to Klostermann).
rest, quietness, plural מֵי מְנֻחוֹת Tehillim 23:2; = refreshment Yeshaya 28:12 (‖ מַרְגֵּעָה); rest (from enemies) = peace Melachim Alef 8:56 (compare Melachim Alef 5:18), אִישׁ מ׳ Divrei HaYamim Alef 22:9 a man of peace (compare הֵנִיחַ v b); = relief from sorrow Yirmiya 45:3; condition of rest and security attained by marriage Rus 1:9 (= מָנוֹחַ Rus 3:1).—מ׳ Shoftim 20:43 is perhaps proper name, compare G.F. Moore.
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מְנֻחוֹת
proper name see מָנַחְתִּי below
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מָנַ֫חַת²
proper name (place) ( = resting-place, settlement), מָנָ֑חַת Divrei HaYamim Alef 8:6, site unknown, Septuagint Μαχαναθει, SeptuagintL Μανουαθ.
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מָנַחְתִּי
adjectivegent. perhaps from foregoing, only c. art. as n. coll. חֲצִי הַמּ׳ Divrei HaYamim Alef 2:54 of a Judaean tribe (Septuagint Μαλαθει, A SeptuagintL Μαναθ(ι)); so read also probably for חֲצִי הַמְּנֻחוֹת v Divrei HaYamim Alef 2:52 (Septuagint Μωναιω, A Αμμανιθ).
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מָנַ֫חַת³
proper name (masc.) in Edom Breishis 36:23 = Divrei HaYamim Alef 1:40; Septuagint Μαν(ν)αχαθ, Μανααθ.
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מָנוֹן²
see p. 584 above
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מָנוֹס²
noun (masc.) Amos 2:14 1. flight. 2. place of escape, refuge;—absolute מ׳ Amos 2:14 + 5 times; with suffix מְנוּסִי Shmuel Beis 22:3 Yirmiya 16:19;—
flight, direct object cogn. c. נוּס Yirmiya 46:5.
(place of) escape; אָבַד מ׳ מִן escape perished from, = there was no escape for, Amos 2:14 Yirmiya 25:35 Iyov 11:20 Tehillim 142:5; of י׳ as a refuge Shmuel Beis 22:3 (‖ משׂגב; מנוס וגו׳ not ‖ Tehillim 18:3; text disputed, Kittel Budde retain in Smend, Klostermann Baethgen Löhr Duhm ins. in ψ; < del. in Sm De Hup-Now HPS cf. Che), Tehillim 59:17 (‖ the same); Yirmiya 16:19 (‖ עז, מעוז).
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מְנוֹרָה²
noun (fem.) lampstand (Ecclus מנורה fire, Yirmiya 43:4 d);—absolute מְנו׳ Melachim Beis 4:10 + 9 times, מְנֹרָה Shemos 25:32(×2) + 19 times; construct מְנוֹרַת Zecharia 4:2; Divrei HaYamim Beis 13:11, מְנֹרַת Shemos 25:31 + 2 times; plural מְנֹרוֹת absolute Melachim Alef 7:49 + 2 times; construct Divrei HaYamim Alef 28:15(×2) Divrei HaYamim Beis 4:7;—lampstand:
in private house Melachim Beis 4:10.
ten lampstands in temple, plural Melachim Alef 7:49 = Divrei HaYamim Beis 4:7, Yirmiya 52:19 (so also Septuagint; om. ‖ Melachim Beis 25:14, Melachim Beis 25:15, del. here Nowack Arch. ii. 40 < retain Gf Gie), cf. Divrei HaYamim Beis 4:20, also Divrei HaYamim Alef 28:15(×5), but Divrei HaYamim Beis 13:11 has מ׳ in singular (as 3); compare singular in Zech.’s vision Zecharia 4:2.
seven-branched lampstand in tabern. Shemos 25:31(×2), Shemos 25:32(×2) + 15 times Ex, Vayikra 24:4 (with lamps upon it), Bamidbar 3:31; Bamidbar 4:9; Bamidbar 8:2, Bamidbar 8:3, Bamidbar 8:4(×2) (all P).—מָנוֹר see II ניר.
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מְנַחֵם²
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מַ֫טָּה
adverb downwards (from [מַט] for [מַטֶּה] a place of declension (compare נָטֶה, 3 a), with ה—ָ location, Olshausen222 b Konigii. 260: compare the opposite מַ֫עְלָה, under עָלָה):—
alone, Devarim 28:43 and thou shalt descend מַ֫טָּה מָ֑֫טָּה downwards, downwards, that is lower and lower, Mishlei 15:24 לְמַעַן סוּר מִשְּׁאוֹל מ׳.
לְמַ֫טָּה:
downwards Devarim 28:13 וְלֹא תִהְיֶה למ׳, Yeshaya 37:31 = Melachim Beis 19:30 שֹׁרֶשׁ למ׳ (compare Ph CISI. i. 2, 11 f. אל יכן לם שׁרשׁ למט ופר למעל let them not have root downwards, or fruit upwards), Yirmiya 31:37; Koheles 3:21 Divrei HaYamim Beis 32:30; Ezra 9:13 כי אתה חָשַׂכְתָּ לְמַ֫טָּה מֵעֲוֹנֵנוּ either (Be) hast kept back, downward, part of our iniquity (prevented it from appearing, and being counted against us), or, held us (Gesenius), or thy anger (Ke), back, below (compare לְמַ֫עְלָה מֵעַל above, Divrei HaYamim Beis 34:4) our iniq. (punished us less than our iniq. deserved).
וּלְמַ֫טָּה, (a) of space, and downwards, Yechezkel 1:27 וּמִמַּרְאֵה מָתְנָיו ול׳, Yechezkel 8:2; (b) of age, and under, Divrei HaYamim Alef 27:23 לְמִבֶּן עשׂרים שׁנה ול׳.
מִלְּמַ֫טָּה beneath (see מִן 9 a: opposite מִלְמַעְלָה above), Shemos 26:24 = Shemos 36:29, Shemos 27:5 = Shemos 38:4, Shemos 38:27 = Shemos 39:20.
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מַטֶּה²
noun (masc.) Shemos 4:17 (f. Micha 6:9 according to Masoretic Text, but doubtful, see below) 1. staff, rod, shaft. 2. branch. 3. tribe (Ecclus Ben Sira 48:2 staff, Ben Sira 45:6, Ben Sira 45:25 tribe);—absolute מ׳ Breishis 38:25 +; construct מַטֵּה Shemos 4:20 +; with suffix מַטְּךָ Breishis 38:18 + 5 times, מַטֶּ֑ךָ Shemos 8:1, מַטֵּ֫הוּ Yeshaya 10:24 + 10 times; plural מַטּוֹת Melachim Alef 8:1 +, etc.; with suffix מַטּוֹתָם Shemos 7:12 Bamidbar 17:21; also מַטָּיו Chavakuk 3:14 (but read מַטֶּיךָ, or—Gratz—מַטֹּתֶיךָ);—
(compare מַקֵּל, שֵׁבֶט) staff of traveller Breishis 38:18, Breishis 38:25; in generally Yeshaya 10:15 (simile; ‖ שֵׁבֶט); from staff as support comes figuratively מַטֵּה־לֶחֶם staff of bread (food supply) Yechezkel 4:16; Yechezkel 5:16; Yechezkel 14:13; Vayikra 26:26 Tehillim 105:16; of staff or rod, Moses as shepherd Shemos 4:2, Shemos 4:4; Shemos 7:15, Shemos 4:17; Shemos 7:17, Shemos 7:20; Shemos 9:23; Shemos 10:13; Shemos 17:5 (all E); compare also Yeshaya 10:26; Shemos 14:16; Bamidbar 20:8, Bamidbar 20:9, Bamidbar 20:11 (all P); called מ׳ הָאֱלֹהִים Shemos 4:20; Shemos 17:9 (both E), because of miraculous power connected with it; compare mirac. rod of Aaron Shemos 7:9, Shemos 7:10, Shemos 7:12, Shemos 7:19; Shemos 8:1, Shemos 8:12, Shemos 8:13 (all P), and of Egyptian magicians Shemos 7:12(×2); compare Aaron’s rod that budded Bamidbar 17:18, Bamidbar 17:21, Bamidbar 17:23, Bamidbar 17:25 (compare Robertson SmithSem. i. 180; 2d ed. 197); carried even by warrior Shmuel Alef 14:27, Shmuel Alef 14:43; מַטֵּה שִׁכְמוֹ Yeshaya 9:3 that is rod that strikes his shoulder, task-master’s rod (‖ שֵׁבֶט הַנֹּגֵשׂ בּוֹ), compare Yeshaya 10:5 and v Yeshaya 10:24 Yeshaya 14:5 (‖ שֵׁבֶט), all figuratively of oppression; מַטֵּה מוּסָדָה Yeshaya 30:32 appointed rod (of punishment); compare מ׳ Yechezkel 7:10, Yechezkel 7:11 (but text obscure, Co—q.see—sceptre), also Micha 6:9 according to Masoretic Text, but see under 3; used in beating out (חבט) fennel Yeshaya 28:27; staff as badge of leader or ruler מַטֵּה־עֹז Yirmiya 48:17 (‖ מַקֵּל), compare Tehillim 110:2; so Bamidbar 17:17(×4) + 10 times Bamidbar 17; appar. shafts, that is arrows or spears, Chavakuk 3:9, Chavakuk 3:14 (compare Nowack Davidson G.A. Smith).
tribe (183 times), orig. company led by chief with staff: specif. of tribes of Isr. in both singular and plural, Melachim Alef 7:14; Melachim Alef 8:1 = Divrei HaYamim Beis 5:2, Shemos 31:2 + 5 times Ex; Vayikra 24:11; Bamidbar 1:4 + 89 times Nu; Yehoshua 7:1 + 56 times Jos (all P); Divrei HaYamim Alef 6:45 + 21 times Divrei HaYamim Alef 6, Divrei HaYamim Alef 12:31; probably also Micha 6:9 (vocative; so Septuagint Wellhausen Nowack G.A. Smith).—Cf. שֵׁבֶט, and on relation of these two words for tribe in Hebr. usage Driver JPh. xi. (1882), 213 f.
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מִטָּה
noun (fem.) couch, bed (place of reclining; מטותם Ecclus Ben Sira 48:6);—absolute מִטָּה Amos 3:12 + 14 times; construct מִטַּת Melachim Beis 4:21; with suffix מִטָּתִי Tehillim 6:7, מִטָּתֶ֑ךָ Shemos 7:28, מִטָּתוֹ Shmuel Beis 4:7 + 6 times; plural מִטּוֹת absolute Melachim Beis 11:2; Divrei HaYamim Beis 22:11, construct Amos 6:4 Esther 1:6;—couch, bed, common article of furniture Melachim Beis 4:10, compare v Melachim Beis 4:21, Melachim Beis 4:32 Melachim Alef 17:19, for repose, especially at night, or in illness Breishis 47:31 (J; רֹאשׁ הַמּ׳), compare Breishis 48:2, Breishis 49:33, Tehillim 6:7 Mishlei 26:14; Divrei HaYamim Beis 24:25 (probably), and for sitting, or reclining by day Shmuel Alef 28:23; Melachim Alef 21:4; פְּאַת מ׳ Amos 3:12; seat of King Solomon Shir HaShirim 3:7; in bed-chamber (חֲדַר מִשְׁכָּב) Shemos 7:28, Shmuel Beis 4:7; sometimes portable Shmuel Alef 19:15 compare v Shmuel Alef 19:13, Shmuel Alef 19:16, hence = bier Shmuel Beis 3:31; sometimes high Melachim Beis 1:4, Melachim Beis 1:6, Melachim Beis 1:16 (עָלָה שָׁם, opposite יָרַד מִן); sometimes costly, (with frames) of ivory Amos 6:4; for reclining at feasts, made of gold and silver Esther 1:6; compare מ׳ כְּבוּדָּה Yechezkel 23:41 glorious couch; חֲדַר הַמִּטּוֹת Melachim Beis 11:2 = Divrei HaYamim Beis 22:11 (see חֶדֶר).—Cf. also מִשְׁכָּב (שׁכב), עֶרֶשׂ.
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מֻטֶּה
n.[m.] that which is perverted, perverted justice (see √ Hiph. 3 g);—only וְהָעִיר מָֽלְאָה מ׳ Yechezkel 9:9 (as above Ke Smend Davidson Berthol Toy Revised Version > perverseness Authorized Version) > Co חָמָס (as Yechezkel 7:23).
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מַטָּע²
noun (masc.) place, or act of planting; plantation;—absolute מ׳ Yechezkel 34:29; construct מַטַּע Yeshaya 61:3; with suffix מַטָּעוֹ Yeshaya 60:21 (Kesiv; Keri מַטָּעַי); מַטָּעָהּ Yechezkel 17:7, also Yechezkel 31:4, but read מַטָּעֹה Septuagint Hitzig Co Berthol Toy; plural construct מַטָּעֵי Micha 1:6;—
planting-place, מַטָּעֵי כָ֑רֶם Micha 1:6 planting-place for a vineyard, so Yechezkel 31:4 (read מַטָּעֹה, see above); probably also מ׳ לִשֵׁם Yechezkel 34:29 < read מ׳ שָׁלֹם Septuagint Co Berthol Toy that is peaceful (fruitful) planting-place; compare עֲרֻגוֹת מ׳ Yechezkel 17:7 = beds where it was planted.
act of planting נֵצֶר מ׳ Yeshaya 60:21 shoot of his (my) planting (figuratively of people).
מ׳ י׳ Yeshaya 61:3 plantation of י׳ (the same).
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מַטָּרָה
and (Eicha 3:12) מַטָּרָא noun (fem.) 1. guard, ward, prison. 2. target, mark (as kept in the eye, watched, compare נָצַר Mishlei 23:26, and σκόπος (watcher, mark) from σκέπτομαι; perhaps Nabataean מט[רתא] Lidzbarski323);—always absolute:—
guard, ward, prison, usually חֲצַר הַמּ׳ court of guard (see i. חָצֵר) Yirmiya 32:2, Yirmiya 32:8, Yirmiya 32:12; Yirmiya 33:1; Yirmiya 37:21(×2); Yirmiya 38:6, Yirmiya 38:13, Yirmiya 38:28; Yirmiya 39:14, Yirmiya 39:15; Nechemia 3:25; שַׁעַר הַמּ׳ Nechemia 12:39.
target, mark Iyov 16:12 (figuratively of י׳’s chastisement), כַּמַּטָּרָא לַחֵץ Eicha 3:12 (simile the same); literally only Shmuel Alef 20:20.
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מַכָּה²
noun (fem.) blow, wound, slaughter;—absolute מ׳ Shmuel Alef 4:8 +; construct מַכַּת Yeshaya 10:26 +; with suffix מַכָּתִי Yirmiya 10:19; Yirmiya 15:18 etc.; plural מַכִּים Melachim Beis 8:29 = Melachim Beis 9:15 = Divrei HaYamim Beis 22:6; מַכּוֹת absolute Zecharia 13:6 +, construct, etc. plural מַכּוֹת absolute Melachim Beis 8:29 +; construct Devarim 29:21 +; with suffix מַכֹּתְךָ Devarim 28:59, מַכּוֹתַיִךְ Yirmiya 30:17, etc.;—
blow, stripe, literally of scourging, chastising Devarim 25:3; Mishlei 20:30 (‖ חַבֻּרוֹת פֶּצַע); מַכַּת חֶרֶב Esther 9:5 (as direct object cogn.).
beating, scourging, figuratively of defeat of Midian Yeshaya 10:26 (‖ עוֹרֵר שׁוֹט).
often wound Melachim Alef 22:35; Melachim Beis 8:29; Melachim Beis 9:15 = Divrei HaYamim Beis 22:6 (read מִן־הַמּ׳), Zecharia 13:6 (בֵּין יָדֶיךָ); symbol. of violence Yirmiya 6:7 (+ חֳלִי); פֶּצַע וְחַבּוּרָה וּמַכָּה טְרִיָּה Yeshaya 1:6 (of Judah, under figuratively of maltreated man), compare Micha 1:9 (מ׳אֲנוּשָׁה), Nachum 3:19 (‖ שֶׁבֶר; of Nineveh), especially in Je (of Judah): Yirmiya 10:19; Yirmiya 14:17; Yirmiya 30:12 (all + נַחֲלָה severe;שֶׁבֶר), Yirmiya 15:18 (מ׳ אֲנוּשָׁת), Yirmiya 19:8; Yirmiya 49:17; Yirmiya 50:13, as direct object cogn. Yirmiya 30:14, c. verb רָפָא heal v Yirmiya 30:17; also מַחַץ מ׳ Yeshaya 30:26 (‖ שֶׁבֶר); of wounds made by י׳’s arrows Tehillim 64:8.
= defeat, as direct object cogn. c. הִכָּה Yehoshua 10:10; Shoftim 11:33; Shoftim 15:8; Divrei HaYamim Beis 28:5; = conquest (of י׳) Yeshaya 14:6.
plague, especially disease, as punishment (of י׳), Shmuel Alef 4:8; Devarim 28:59(×3) (‖ חֳלִי), v Devarim 28:61 (‖ the same), Devarim 29:21 (‖ תַּחֲלֻאִים), Vayikra 26:21, as direct object cogn. Bamidbar 11:33.—מַכּוֹת Divrei HaYamim Beis 2:9 read מַכֹּלֶת (see אבל) as ‖ 1 K 5:25, so Septuagint Vulgate Be Öt and Th Melachim Alef 5:25.
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מִנְלֶה
n.[m.]? gain, acquisition?—Only with suffix לֹא יִטֶּה לָאָרֶץ מִנְלָם Iyov 15:29 (si vera l.) their acquisition, but very doubtful; Dillmann (formerly) שִׁבֳּלִים, Hitzig מְלִלִים ears, compare Budde; other conjunction see in Dillmann; Duhm thinks hopelessly corrupt.—Septuagint σκιάν [that is צִלָּם], Peshitta their word [מִלָּתָם].
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מַסָּה⁴
noun (fem.) test, trial, proving;—construct מַסַּת Iyov 9:23; plural מַסֹּת Devarim 4:34; Devarim 7:19, מסּוֹת Devarim 29:2:—testings or provings of Pharaoh and Egyptians at Exodus, Devarim 4:34 (see Driver), Devarim 7:19; Devarim 29:2 (‖ אֹתֹת);—test, trial, of innocent person Iyov 9:23 according to Hitzig and elsewhere, but see i. מַסָּה under מסס.
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מַסָּה⁵
proper name (place) where Israel tried י׳ in the wilderness, Shemos 17:7, Devarim 6:16; Devarim 9:22 Tehillim 95:8 (all Septuagint (ὁ) πειρασμός), where Levi was tested Devarim 33:8 (Septuagint πείρᾳ). see Gall Kultstätten 32 interprets as place of trial (ancient judgment-place) and identif. with Ḳadesh, called also מְרִיבָה (מֵי) and עֵין מִשְׁפָּט.
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מַסָּח²
Melachim Beis 11:6, see p. 587 a above
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מַסֵּכָה³
noun (fem.) 1. libation; 2. molten metal, or image;—מ׳ Shemos 32:4 +; construct מַסֵּכַת Yeshaya 30:22; plural מַסֵּכוֹת Melachim Alef 14:9 +; with suffix מַסֵּכֹתָם Bamidbar 33:52;—
libation, with covenant sacrif. in making covenant Yeshaya 30:1 (= 1. נֶסֶךְ; see, however, under II. [נָסַךְ]).
molten metal, or image: עֵגֶל מַסֵּכָה molten calf Shemos 32:4, Shemos 32:8; Devarim 9:16; Nechemia 9:18, compare Tehillim 106:19; אֱלֹהֵי מַסֵּכָה molten gods Shemos 34:17; Vayikra 19:4; צַלְמֵי מ׳ Bamidbar 33:52; פֶּסֶל וּמַסֵּכָה Devarim 27:15; Shoftim 17:3, Shoftim 17:4; Shoftim 18:14; Nachum 1:14; Divrei HaYamim Beis 34:3, Divrei HaYamim Beis 34:4, elsewhere (variously) Devarim 9:12; Shoftim 18:17, Shoftim 18:18; Melachim Alef 14:9; Melachim Beis 17:16; Divrei HaYamim Beis 28:2; Yeshaya 30:22; Yeshaya 42:17; Hoshea 13:2; Chavakuk 2:18.
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מַסֵּכָה⁴
noun (fem.) woven stuff, web, especially as covering;—absolute הַמּ׳ הַנְּסוּכָה עַל־ Yeshaya 25:7 the web that is woven over all the nations (that is mourning-veil, symb. of distress; ‖ הַלּוֹט הַלּוֹט); = bed-covering Yeshaya 28:20 (in figuratively). Perhaps also לִנְסֹךְ מ׳ Yeshaya 30:1 weave a web (‖ לַעֲשׂוֹת עֵצָה, ref. to negotiations with Egypt (So Vulgate Aq Ewald De Cheyne Dillmann; > Septuagint Gesenius Hitzig Kn Brd Duhm pour a libation; מ׳ not elsewhere = נֶסֶךְ).
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מַסָּע²
n.[m.] quarry or quarrying;— only absolute as adverb direct object, אֶבֶן שְׁלֵמָה מַסָּע Melachim Alef 6:7 stone perfect (at the) quarry (or at quarrying, that is when it was quarried; compare Benzinger; text doubtful).
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מַסָּע³
missile, dart;—only absolute Iyov 41:18 (+ חֲנִית, שִׁרְיָה).
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מַפָּח²
n.[m.] breathing out;—only construct מַפַּח נֶפֶשׁ Iyov 11:20 a breathing out of life = expiring (compare נפח Iyov 31:39 Yirmiya 15:9).
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מַפֻּחַ
noun (masc.) bellows;—נָחַר מ׳ Yirmiya 6:29 (figuratively of vain prophetic labour).
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מַפָּלָה
noun (fem.) a ruin;—absolute מ׳ of city Yeshaya 17:1.
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מַפֵּלָה
noun (fem.) the same;—absolute מ׳ of city Yeshaya 23:13; Yeshaya 25:2.
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מַפֶּ֫לֶת
noun (fem.) carcass, ruin, overthrow;—
carcass, of lion, מ׳ construct Shoftim 14:8.
elsewhere with suffix
a ruin, מַפַּלְתּוֹ Yechezkel 31:13 (kg. under figuratively of tree).
overthrow, the same v Yechezkel 31:16 (same figuratively); מַפַּלְתֶּ֑ךָ (kg.) Yechezkel 32:10; מַפַּלְתֵּךְ (of Tyre) Yechezkel 26:15, Yechezkel 26:18; Yechezkel 27:27; מַפַּלְתָּם (of wicked) Mishlei 29:16.
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מַפֵּץ
noun (masc.) war-club (literally a shatterer);—מַפֵּץ־אַתָּה לִיּ Yirmiya 51:20 a war-club art thou to me (י׳ addressing Babylon, compare Graf Giesebrecht); s. מֵפִיץ.
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מַצָּב²
noun (masc.) Shmuel Alef 13:23 standing-place, station, garrison;—מ׳ absolute Shmuel Alef 14:15, construct מַצַּב Yehoshua 4:3, Yehoshua 4:9 + (Baer in Smend מַצָּב, compare on Shmuel Alef 13:23, but see Ginsb); with suffix מַצָּבֶ֑ךָ Yeshaya 22:19;—
standing-place of feet Yehoshua 4:3, Yehoshua 4:9.
station, office Yeshaya 22:19 (‖ מַעֲמָד).
garrison, post, or outpost (of Philistines) Shmuel Alef 13:23; Shmuel Alef 14:1, Shmuel Alef 14:4, Shmuel Alef 14:6, Shmuel Alef 14:11, Shmuel Alef 14:15; Shmuel Beis 23:14; so read also Shmuel Alef 14:12 (for Masoretic Text מַצָּבָה) Septuagint Th Wellhausen Budde H.P. Smith.
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מֻצָּב
n.[m.] palisade or intrenchment;—only Yeshaya 29:3 (of siege-works; ‖ מְצֻרֹת).
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מַצָּבָה²
noun (fem.) אַנְשֵׁי מ׳ Shmuel Alef 14:12 see מַצָּב.
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מִצָּבָה
noun (fem.) guard, watch?—only וְחָנִיתִי לְבֵיתִי מ׳ Zecharia 9:8 and I encamp as watch for my house (so Wellhausen Nowack G.A. Smith, but doubtful; Kue Stade Marti Kau G.A. Smith read מַצָּבָה, but this probably non-existent, see above; Masoretic Text appar. intends because of a host = מִצָּבָא).
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מַצֵּבָה
noun (fem.) pillar, maṣṣēbā, stump; on this see also Lagrange Études Bibl. 197 ff. and review by BauZMG lvii (1903), 830; also G.F. MooreEB massebah Stade Bib. Theol. i. § 55 OC WhitehouseHastDB pillar—absolute מַצֵּבָה Hoshea 3:4 +, מַצֶּ֫בֶת Shmuel Beis 18:18 (read הַמּ׳ Septuagint Driver Budde Kittel), v Shmuel Beis 18:18 Yeshaya 6:13, construct מַצְּבַת Melachim Beis 3:2; Melachim Beis 10:27, מַצֶּ֫בֶת Breishis 35:14, Breishis 35:20; with suffix מַצַּבְתָּהּ Yeshaya 6:13; plural absolute מַצֵּבוֹת Melachim Alef 14:23, construct מַצְּבוֹת Melachim Beis 10:26, etc.;—
pillar, as monument, personal memorial Shmuel Beis 18:18(×2).
a stone, set up (שׂים, הציב), and anointed as memorial of divine appearance Breishis 28:18, Breishis 28:22; Breishis 31:13 (all E), Breishis 35:14(×2); so also Breishis 33:20, where ins. מ׳, or read מ׳ for Masoretic Text מִזְבֵּחַ (Wellhausen Dillmann NowackArch. ii. 18), set up (שׂים, הרים, חציב), in token of an agreement Breishis 31:45, Breishis 31:51, Breishis 31:52(×2) (all E); over grave Breishis 35:20(×2).
especially of sacred stones or pillars in connexion with altar, erected (בנה) by Moses Shemos 24:4 (E; 12 pillars), Hoshea 3:4; Hoshea 10:1, Hoshea 10:2 Yeshaya 19:19; conjunction also Melachim Beis 12:10 for Masoretic Text מִזְבֵּחַ Stade journal ZAW v (1885), 296 NowackArch. l.c., but doubtful, see Benzingerad location; (usually + אֲשֵׁרִים etc.): of Canaanites Shemos 23:24, Shemos 34:13, Devarim 7:5; Devarim 12:3, compare מ׳ הַבַּעַל Melachim Beis 3:2; Melachim Beis 10:26, Melachim Beis 10:27; Tyre, מ׳ עֻזֵּךְ, Yechezkel 26:11, of obelisks of Heliopolis in Egypt Yirmiya 43:13; condemned for Isr. by Deut. code, and Deut. redaction of K: Devarim 16:22; Melachim Alef 14:23; Melachim Beis 17:10; Melachim Beis 18:4; Melachim Beis 23:14;, Divrei HaYamim Beis 14:2; Divrei HaYamim Beis 31:1; compare Micha 5:12; Vayikra 26:1.—On maṣṣēbā see further NowackArch. ii. 18 f. BenzingerArch. 380 f. Driver Devarim 16:21 WellhausenSkizzen iii. 99, 165 Robertson SmithSem. i. 184 ff. 437 f.; 2d ed. 204 ff. 456 f.; K. 50.—Shoftim 9:6 see [נָצַב] Hoph.
stock, stump of tree Yeshaya 6:13 (in simile), so v Yeshaya 6:13 (figuratively; but probably del. as gloss).
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מַצָּה⁴
noun (fem.) strife, contention;—absolute מ׳ Yeshaya 58:4; Mishlei 13:10; Mishlei 17:19.—i. מַצָּה see מצץ.
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מַקֶּ֫בֶת²
noun (fem.) hammer (by means of which one drives in nails and pegs);—absolute מ׳ Shoftim 4:21; (+ יָתֵד); elsewhere plural מַקָּבוֹת Melachim Alef 6:7 (+ גַּרְזֶן); Yeshaya 44:12 Yirmiya 10:4 (+ מַסְמְרוֹת).—On name Maccabee see Schürer Gesch. i. 158.
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מַקֶּ֫בֶת³
noun (fem.) hole, excavation;—only construct מ׳ בּוֹר Yeshaya 51:1 (figuratively), excavation of a pit, = quarry (‖ צוּר).
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מַשָּׂא³
noun (masc.) Tehillim 38:5 load, burden, lifting, bearing, tribute;—מ׳ absolute Nechemia 13:19 +; construct Melachim Beis 5:17 +; with suffix מַשָּׂאוֹ Shemos 23:5 + 2 times; מַשַּׂאֲכֶם Devarim 1:12; מַשָּׂאָם Bamidbar 4:27 + 2 times;—
load, burden of ass Shemos 23:5, mules Melachim Beis 5:17, camels Melachim Beis 8:9, compare Yeshaya 46:1, Yeshaya 46:2; hanging on a peg Yeshaya 22:25 (figuratively); forbidden on Sabbath Yirmiya 17:21, Yirmiya 17:22, Yirmiya 17:24, Yirmiya 17:27 Nechemia 13:15, Nechemia 13:19; figuratively of people as burden Bamidbar 11:11, Bamidbar 11:17, Devarim 1:12, compare הָיָה לְמ׳ עַל־ Shmuel Beis 15:33; Shmuel Beis 19:36 (אֶל־), also וָאֶהְיֶה עָלַי לְמַשָּׂא Iyov 7:20; of iniquities Tehillim 38:5.—Hoshea 8:10 read מְשֹׁהַ, so Septuagint Wellhausen Nowack G.A. Smith.
n. verb., lifting, uplifting, only מ׳ נַפְשָׁם Yechezkel 24:25 the uplifting of their soul, that is that to which they lift up their soul, their heart’s desire.
n. verb., bearing, carrying, Bamidbar 4:24 (+ לַעֲבֹד) Divrei HaYamim Beis 20:25; Divrei HaYamim Beis 35:3 (בַּכָּתֵף), so probably Divrei HaYamim Alef 15:22(×2), Divrei HaYamim Alef 15:27 (compare Be Kau; > singing, uplifting of voice, for example Öt); especially of responsibility and duty of bearing sacred vessels (often ‖ עֲבֹדָה, פְּקֻדָּה) Bamidbar 4:15, Bamidbar 4:19, Bamidbar 4:27(×2), Bamidbar 4:49, עֲבֹדַת מ׳ v Bamidbar 4:47, מִשְׁמֶרֶת מ׳ v Bamidbar 4:31, Bamidbar 4:32.
perhaps what is carried, brought, that is tribute כֶּסֶף מ׳ Divrei HaYamim Beis 17:11 silver as tribute (+ מִנְחָה; compare נשׂא Qal; others, silver by the load, that is in great quantity).—i. מַשָּׂא see above p. 601 b.
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מַשָּׂא⁴
noun (masc.) Yeshaya 14:28 utterance, oracle (compare נשׂא 1 b (6); Graf Yirmiya 23:33);—מ׳ absolute Yeshaya 14:28 +; usually construct Yeshaya 13:1 +;—of prophetic utterance: Melachim Beis 9:25 Yeshaya 14:28 Yechezkel 12:10 Divrei HaYamim Beis 24:27 (c. עַל); מ׳ בָבֶל Yeshaya 13:1, מ׳ מוֹאָב Yeshaya 15:1, compare Yeshaya 17:1; Yeshaya 19:1; Yeshaya 21:1, Yeshaya 21:11; Yeshaya 22:1; Yeshaya 23:1; Yeshaya 30:6 Nachum 1:1; מ׳ בערב Yeshaya 21:13 is later ins. (Dillmann); מ׳ = revelation, הַמּ׳ אֲשֶׁר חָזָה חֲבַקּוּק הַנָּבִיא Chavakuk 1:1; מ׳ י׳ utterance of י׳ Yirmiya 23:33, Yirmiya 23:34, Yirmiya 23:36, Yirmiya 23:38(×3) (compare Melachim Beis 9:25), vid. also v Yirmiya 23:33 (read אַתֶּם הַמַּשָּׂא), with word-play,—followed by וְנָטַשְׁתִּי, v Yirmiya 23:36; מ׳ דְבַר י׳ Zecharia 9:1 (+ בארץ), Zecharia 12:1 (+ עַל־יִשְׂרָאֵל), Malachi 1:1 (+ אֶל־יִשׂ׳).—Mishlei 31:1 see i. מַשָּׂא, p. 601 above; in Mishlei 30:1 read מִמַּשָּׂא from Massa (Mühlau, De), or הַמַּשָּׂאִי (Wild), which however is perhaps not original, but borrowed from Mishlei 31:1 (compare Wildad location FrankenbergSpr. p. 5; corrupt name of Agur’s home or tribe, Kau).
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מַשָּׂאָה
noun (fem.) the uplifted (cloud);—כֹּבֶד מ׳ Yeshaya 30:27 weight of uplifted clouds.
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מַשְׂאֵת
noun (fem.) uprising, utterance, burden, portion (on format. compare Olshausen's Hebrew Grammar § 109 a Stade's Hebrew Grammar § 272 b Konigii. 1, 183; Phoenician (Pun) has משאת = payment, tax see Lidzbarski 326);—absolute מ׳ Shoftim 20:40 +; construct מַשְׂאַת Breishis 43:34 +; plural absolute מַשְׂאֹת Breishis 43:34, + (probably) מַשְׂאוֹת Eicha 2:14 (see below); construct מַשְׂאֹת Breishis 43:34;—
that which rises, uprising, uplifting:
מ׳ הֶעָשָׁן Shoftim 20:38 uprising of smoke, compare (הֶע׳ om.) v Shoftim 20:40.
in generally = signal Yirmiya 6:1 (= נֵס Graf).
uplifting of hands (כַּפַּי) in prayer Tehillim 141:2 (‖ תְּפִלָּה).
utterance, oracle (= iii. מַשָּׂא), Eicha 2:14 (Budde Löhr).
burden Tzefania 3:18 (of reproach, figuratively).
portion (carried to some one), especially from table of king or superior, Breishis 43:34(×3) (J; on custom see Dillmann and reff.), Shmuel Beis 11:8; so read perhaps also Shmuel Beis 19:43 (for Masoretic Text נִשֵּׂאת) Gratz H.P. Smith.
perhaps also more generally, present, largess from a superior Yirmiya 40:5 (+ אֲרֻחָה food-allowance), Esther 2:18 (כְּיַד הַמֶּלֶךְ).
exacted or enforced gift, from inferior, מ׳ בַּר Amos 5:11 (compare Phoenician above; see also מנחה).
sacred contribution, tax מ׳ מֹשֶׁה (י׳) עֶבֶד Divrei HaYamim Beis 24:6, Divrei HaYamim Beis 24:9.
offering to י׳ Yechezkel 20:40.
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מַשָּׁא²
noun (masc.) Nechemia 5:10 lending on interest, or usury;—Nechemia 5:7 (as direct object cogn.), v Nechemia 5:10 Nechemia 10:32.
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מַשָּׁאָה
noun (fem.) loan (on pledge);—construct כִּי תַשֶּׁה בְרֵעֲךָ מַשַּׁאת מְאוּמָה Devarim 24:10; plural עֹרְבִים מַשָּׁאוֹת Mishlei 22:26 those pledging (giving security for) debts.
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מַשֶּׁה²
noun (masc.) loan;—only construct שָׁמוֹט כָּל־בַּעַל מַשֵּׁה יָדוֹ אֲשֶׁר יַשֶּׁה בְּרֵעֵהוּ Devarim 15:2 every possessor of a loan of his hand shall renounce what he lends to his neighbour (compare Driver).
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מַתָּן²
noun (masc.) Mishlei 18:16 coll. gift(s);—absolute מ׳ Breishis 34:12 + 2 times; construct the same Mishlei 18:16 (see Baer ad location Gesenius' Hebrew Grammar (ed. Kautzsch) § 92 g Konigii 1, 98); with suffix מַתָּנָם Bamidbar 18:11;—marriage-gifts Breishis 34:12 (J; + מֹהַר); offerings Bamidbar 18:11 (P; תְּרוּמַת מ׳); elsewhere generally, gifts, presents, Mishlei 18:16; Mishlei 21:14 (‖ שֹׁחַד); אִישׁ מַתָּן Mishlei 19:6 = a giver of gifts.
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מַתָּן³
proper name (masc.)
priest of Baal at Jerusalem Melachim Beis 11:18 = Divrei HaYamim Beis 23:17; Septuagint Μαγθαν, Ματθαν, SeptuagintL Ματθαν.
father of Shephatiah, in Judah Yirmiya 38:1; Septuagint Ναθαν, Μαθθᾱ.
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מַתָּנָה
noun (fem.) gift;—absolute מ׳ Bamidbar 18:6 + 4 times; construct מַתְּנַת Devarim 16:17; plural מַתָּנֹת Breishis 25:6 +, construct מַתְּנֹת Shemos 28:38, with suffix מַתְּנֹתֵיכֶם Yechezkel 20:31 +; etc.;—gift, Breishis 25:6 Yechezkel 46:16, Yechezkel 46:17; Divrei HaYamim Beis 21:3; offerings to י׳ Shemos 28:38 (מַתְּנֹת קָדְשֵׁיכֶם), Vayikra 23:38 (disting. from נֶדֶר and נְדָבָה), Bamidbar 18:29 (compare מַתָּנָם v Bamidbar 18:11;—all P); rejected (idolatrous) offerings Yechezkel 20:26, Yechezkel 20:31, Yechezkel 20:39; אִישׁ כְּמַתְּנַת יָדוֹ Devarim 16:17 each man according to the gift of his hand, that is according to his ability; compare לֶקַחְתָּ מ׳ בָּאָדָם Tehillim 68:19 thou (י׳) hast received gifts among men (that is either tribute gained by battle, compare Cheyne, or the offerings of those who turn to י׳ Hupfeld-Nowack; > gifts consisting of men JDMich Hgst Böttcher Ewald DeWette); מ׳ used of Levites, as God’s gift to Aaron and his sons, Bamidbar 18:6, whose priesthood is עֲבֹדַת מ׳ v Bamidbar 18:7, that is a service which is a gift from God; מַתָּנוֹת לָאֶבְיֹנִים Esther 9:22 gifts to the poor; = bribe Mishlei 15:27 Koheles 7:7.
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מַתָּנָה²
proper name (place) a station of Isr. E. of Jordan Bamidbar 21:18, Bamidbar 21:19, Septuagint Μανθαναειν.
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מַתְּנַי
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מַתַּת²
noun (fem.) gift;—absolute מַתָּ֑ת Melachim Alef 13:7; construct מַתַּת Mishlei 25:14 + 4 times;—gift = reward Melachim Alef 13:7; מַתַּת יָדוֹ the gift of his hand, that is of his power, what he is able to give Yechezkel 46:5, Yechezkel 46:11 (compare מַתָּנָה and יָד 2); מ׳ אֱלֹהִים Koheles 3:13 the gift of God (of the enjoyment of man), so Koheles 5:18; מ׳ שָׁ֑קֶר Mishlei 25:14 a gift of falsity, that is one promised and not given.
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מַתַּנְיָ֫הוּ
proper name (masc.) (compare GrayProp. N. 294, Noldeke. 82);—Septuagint Μαθθας, Μανθανιας, Ματθανιας, etc.;—
מַתַּנְיָה, last king of Judah, name changed to Zedekiah Melachim Beis 24:17.
מַתַּנְיָ֫הוּ, Levite name:
the same, Divrei HaYamim Beis 29:13 (Hezekiah’s time).
מַתַּנְיָה, Levite name:
Asaphite Divrei HaYamim Alef 9:15; Nechemia 11:17, Nechemia 11:22; Nechemia 12:8, Nechemia 12:35, perhaps = 2 b, c (but much confusion and uncertainty; for example מ׳ is of Hezekiah’s time Divrei HaYamim Beis 29:13, and 4th generation before Neh., Nechemia 11:22; Nechemia 12:35; while contemp. of Zerub. Nechemia 12:8 and of Nechemia 11:17).
מַתַּנְיָה, name of several who took strange wives:
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מַתְּנַי²
proper name (masc.) (abbrev. from foregoing);—Septuagint Μαθ(θ)ανια, Μαθθαναι;—
a priest Nechemia 12:19.
name of two who took strange wives:
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מַתִּתְיָ֫הוּ
proper name (masc.) (compare GrayProp. N. 294, Noldeke. 81);—Septuagint Ματταθιας, etc.;—
מַתִּתְיָה, Levitical name Divrei HaYamim Alef 9:31.
מ׳, attendant of Ezra (also Levite?) Nechemia 8:4.
one of those who took strange wives Ezra 10:43.
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מֵסַב²
n.[m.] that which surrounds, or is round;—
plural surrounding places, מְסִבֵּי יְרוּשׁ׳ Melachim Beis 23:5 places round about Jerus.
as adverb מֵסַב round about Melachim Alef 6:29; fpl. מְסִבּוֹת on all sides, in all directions, Iyov 37:12 (of cloud Dillmann < of lightning Bu Du).
with suffix מְסִבּוֹ Shir HaShirim 1:12 doubtful: round table Ewald De; cushion, divan BaethgenKau; compare on all these Budde.—מְסִבָּ֑י Tehillim 140:10 see סבב Hiph.
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מוּסָב
noun (masc.) encompassing, surrounding(?);—only construct מוּסַב הַבַּיִת Yechezkel 41:7 the encompassing of the house, but meaning wholly obscure; מוּסַף enlargement Ewald Berthol ToyHpt after Septuagint; Co del. clause as dittogr.
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מַסְגֵּר²
n.[m.] 1. locksmith, smith. 2. dungeon:—always absolute:
coll. smiths, וְכָל־הֶחָרָשׁ וְהַמּ׳ Melachim Beis 24:14 compare v Melachim Beis 24:16, Yirmiya 24:1; Yirmiya 29:2.
dungeon Yeshaya 24:22 (compare סגר Pu.); figuratively of exile Yeshaya 42:7 (הוֹצִיא מִמּ׳); הוֹצִיאָה מִמּ׳ נַפְשִׁי Tehillim 142:8.
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מִסְגֶּ֫רֶת
noun (fem.) 1. border, rim. 2. fastness;—absolute מ׳ Shemos 25:27; Shemos 37:14; construct מ׳ Shemos 25:25; Shemos 37:12; with suffix מִסְגַּרְתּוֹ Shemos 25:25; Shemos 37:12; plural absolute מִסְגְּרוֹת Melachim Alef 7:28 +; with suffix מִסְגְּרֹתֶיהָ v Melachim Alef 7:35, Melachim Alef 7:36, etc.;—
border, rim (enclosure), of sacred table in tabern. Shemos 25:25(×2), Shemos 25:27 = Shemos 37:12(×2), Shemos 37:14; of bases of the sea, in temple Melachim Alef 7:28-29, Melachim Alef 7:31, Melachim Alef 7:32, Melachim Alef 7:35, Melachim Alef 7:36 (compare Benzinger), also Melachim Beis 16:17.
fastness, וְיַחְרְגוּ מִמּ׳ Tehillim 18:46 = Shmuel Beis 22:46 (see חרג) and they shall come quaking out of their fastnesses, so Micha 7:17 (יִרְגְּזוּ, like reptiles), all of nations, in awe of י׳.
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מַסְוֶה²
n.[m.] veil;—absolute מ׳ עַל־פָּנָיו Shemos 34:33 compare v Shemos 34:35.
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מָסָךְ²
n.[m.] covering, screen;—absolute מ׳ Shmuel Beis 17:19 + 11 times; construct מָסַךְ Yeshaya 22:8 + 12 times;—
covering, large cloth spread (פרש) over well to hide persons within Shmuel Beis 17:19; figuratively of protection, or of eye-screen, וַיְגַל אֶת־מ׳ יְהוּדָה Yeshaya 22:8; screen, of cloud Tehillim 105:39 (פרשׂ).
name given (in P) to each of three screens, of tabern.:
פָּרֹכֶת הַמּ׳ (see פ׳), dividing off the Most Holy Place within the tent, Shemos 35:12; Shemos 39:34; Shemos 40:21 Bamidbar 4:5.
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מוּסָךְ²
noun (masc.) architect. term (si vera l.) of some covered structure, otherwise unknown;—only construct מוּסַךְ־הַשַּׁבָּת Melachim Beis 16:18 Keri (Kesiv מיסך that is מֵיסַךְ);—Septuagint τὸν θεμέλιον τῆς καθέδρας, i.e מוּסַד הַשֶּׁבֶת?
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מִסְכְּנוֹת²
noun (fem.)plural supply, storage (DelitzschPr 186);—עָרֵי (הַ)מ׳ Shemos 1:11, Melachim Alef 9:19 = Divrei HaYamim Beis 8:6, Divrei HaYamim Beis 8:4; Divrei HaYamim Beis 17:12; מ׳ ע׳ Divrei HaYamim Beis 16:4 probably corrupt (Be and elsewhere; see עִיר); מ׳ alone Divrei HaYamim Beis 32:28 7.
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מְסִלָּה²
noun (fem.) highway;—מ׳ Yeshaya 11:16 + 12 times; construct מְסִלַּת Yeshaya 7:3 + 3 times; with suffix מְסִלָּתוֹ Yoel 2:8; plural מְסִלּוֹת Yeshaya 33:8 + 5 times; with suffix מְסִלֹּתַי Yeshaya 49:11; מְסִלּוֹתָם Shoftim 5:20; Yeshaya 59:7;—raised way, highway, public road (never of street in city) Bamidbar 20:19; Shoftim 20:31, Shoftim 20:32, Shoftim 20:45; Shoftim 21:19; Shmuel Alef 6:12; Shmuel Beis 20:12(×2), Shmuel Beis 20:13; Melachim Beis 18:17 = Yeshaya 36:2, Divrei HaYamim Alef 26:16, Divrei HaYamim Alef 26:18; Yeshaya 7:3; Yeshaya 11:16; Yeshaya 19:23; Yeshaya 33:8; Yeshaya 49:11; Yeshaya 59:7; Yirmiya 31:21; ישּׁר מ׳ Yeshaya 40:3; סלל מ׳ Yeshaya 62:10; in a figuratively sense, of the courses of the stars Shoftim 5:20; the march of locusts Yoel 2:8; the conduct of the upright Mishlei 16:17; of the ascents to Zion in the mind of the pious Tehillim 84:6 (Septuagint: Baethgen reads מַעֲלוֹת).—In Divrei HaYamim Beis 9:11 מסלות is error for מִסְעָד(ות) of ‖ Melachim Alef 10:12.
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מַסְלוּל
noun (masc.) highway;—Yeshaya 35:8 (following ודרך corrupt; Septuagint ὁδὸς καθαρά).
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מִסְעָד²
n.[m.] support;—absolute מ׳ Melachim Alef 10:12; precise meaning unintelligible.
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מִסְפּוֹא²
noun (masc.) Breishis 24:25 fodder;—always absolute מ׳, Breishis 24:25, elsewhere object of נָתַן v Breishis 24:32; Breishis 43:24 (all J) Breishis 42:27 Shoftim 19:19.
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מִסְפֵּד²
noun (masc.) Breishis 50:10 wailing;—absolute מ׳ Amos 5:16 + 11 times; construct מִסְפַּד Micha 1:11 + 2 times; with suffix מִסְפְּדִי Tehillim 30:12;—wailing:
for dead, Breishis 50:10 (J; as direct object cogn.), Zecharia 12:10 (c. עַל־ compare v Zecharia 12:11(×2) below).
for calamity experienced Amos 5:16(×2) (‖ אֵבֶל), v Amos 5:17 Micha 1:8 (מ׳ כַּתַּנִּים, ‖ אֵבֶל), v Micha 1:11 Yirmiya 48:38 Yechezkel 27:31, anticipated Yirmiya 6:26 Esther 4:3.
in contrition Yeshaya 22:12 (+ בְּכִי), Yoel 2:12 (+ צוֹם, בְּכִי), compare Zecharia 12:11(×2).
in generally, Tehillim 30:12 (opposite מָחוֹל, compare Koheles 3:4).
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מִשְׂפָּח²
n.[m.] probably outpouring (of blood), bloodshed (שׂ noun for ס; word chosen for assonance with מִשְׁפָּט);—absolute, וַיְקַו לְמִשְׁפָּט וְהִנֵּה מ׳ Yeshaya 5:7 and he waited for justice and lo! bloodshed, so Gesenius Hitzig Ewald Dillmann Guthe Duhm Cheynecommentaries CheyneHaupt. (doubtful).
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מִסְפַּ֫חַת²
noun (fem.) the same;—absolute Vayikra 13:6, Vayikra 13:7, Vayikra 13:8.
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מִסְפָּר²
noun (masc.) Divrei HaYamim Alef 27:24 number, tale>;—absolute מ׳ Breishis 34:30 +; construct מִסְפַּר Shemos 16:16 +; with suffix מִסְפַּרְכֶם Bamidbar 14:29, מִסְפָּרָם Shoftim 21:23 +; plural construct מִסְפְּרֵי Divrei HaYamim Alef 12:23;—
number, Shoftim 7:6 the number of those lapping, מִס׳ לַכּוֹכָבִים Tehillim 147:4, + often (37 times PH); לֹא עָלָה הַמִּסְפָּר בְּמִסְפַּר דִּבְרֵי וגו׳ Divrei HaYamim Alef 27:24 (read בְּסֵפֶר) the number did not come up into (was not recorded in) the book of the daily doings, etc.; redund. after num., †Shmuel Beis 21:20 twenty-four (in) number; אֵין מ׳ it was (they were) innumerable Breishis 41:49, c. לְ Shoftim 6:5; Shoftim 7:12; Divrei HaYamim Alef 22:16; Divrei HaYamim Beis 12:3, לִתְבוּנָתוֹ אֵין מ׳ Tehillim 147:5 (of י׳); absolute Yirmiya 2:32 Iyov 21:33; Shir HaShirim 6:8; †עַד־אֵין מ׳ = the same, Iyov 5:9; Iyov 9:10 Tehillim 40:13, וְאֵין לָהֶם מ׳ Yirmiya 46:23; לְאֵין מ׳Divrei HaYamim Alef 22:4; וְאֵין מ׳Tehillim 104:25; Tehillim 105:34 Yoel 1:6; הֲיֵשׁ מ׳ לִגְדוּדָיו Iyov 25:3 can his bands be numbered? without אֵין = numerable, that is few, וִיהִי מְתָיו מ׳ Devarim 33:6 but let his men be few, יָמִים מ׳ Bamidbar 9:20, מ׳ alone Yeshaya 10:19, usually in combin., מְתֵי מ׳ = a few men Breishis 34:30, Devarim 4:27; Yirmiya 44:28; Divrei HaYamim Alef 16:19 Tehillim 105:12, אַנְשֵׁי מ׳ Yechezkel 12:16; so שְׁנוֹת מ׳ Iyov 16:22; adverb phr. מִסְפַּר יְמֵי חַיֵּיהֶם Koheles 2:3 = during all their lives, compare Koheles 5:16; Koheles 6:12; = appointed (normal) number, מ׳ יָמֶיךָ אֲמַלֵּא Shemos 23:26.
c. preposition בְּ: מְעַט בְּמ׳ Yechezkel 5:3 few in number; בְּמ׳ by (exact) count, tale Shmuel Beis 2:15; Devarim 25:2; Divrei HaYamim Alef 9:28(×2), so probably Yechezkel 20:37 read בְּמִסְפַּר Septuagint Toy for Masoretic Text מָסֹרֶת; in (prescribed) number Bamidbar 29:18 + 6 times Bamidbar 29, Ezra 3:4; = according to (proportioned to) the number of Vayikra 25:15(×2) + often; לְמִס׳ according to number Shoftim 21:23; Yehoshua 4:5, Yehoshua 4:8 Bamidbar 14:29 Yechezkel 4:5; Divrei HaYamim Alef 27:1; כְּמִס׳ = the same, Melachim Alef 18:31; Bamidbar 15:12(×2); so מ׳ alone (adverb direct object) Shemos 16:16 Iyov 1:5; Yirmiya 2:28; Yirmiya 11:13.—Bamidbar 23:10 read מִי סָפַר, compare v a, so Septuagint Dillmann SoKau.
recounting, relation, מִסְפַּר הַחֲלוֹם Shoftim 7:15 the recounting of the dream.
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מִסְפָּר³
proper name (masc.) a returned exile Ezra 2:2 (Septuagint Μαλσαρ, A SeptuagintL Μασφσαρ), = מִסְפֶּ֫רֶת Nechemia 7:7 (Septuagint Μασφεραν, א Μασφαραδ, A Μαασφαραθ, SeptuagintL Μασφαρ).
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מִסְפֶּ֫רֶת
see foregoing.
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מַעֲבָר²
n.[m.] ford, pass, passing;—only construct:
מַעֲבַר יַבֹּק Breishis 32:23 the ford of (the) Jabbok.
pass, מַעֲבַר מִכְמָשׂ Shmuel Alef 13:23 the pass of M.
passing, sweep, כָּל־מַעֲבַר מַטֶּה Yeshaya 30:32 every sweep of the rod (עָבַר Yeshaya 30:4 c).
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מַעְבָּרָה
noun (fem.) ford, pass, passage;—absolute מ׳ Yeshaya 10:29; plural מַעְבָּרוֹת Yeshaya 16:2; Yirmiya 51:32, מַעְבְּרוֹת absolute Yehoshua 2:7; Shmuel Alef 14:4; construct Shoftim 3:28 + 2 times;—
ford, only plural Yehoshua 2:7, Shoftim 3:28; Shoftim 12:5, Shoftim 12:6; Yeshaya 16:2; so also Shmuel Alef 13:7 (for Masoretic Text עָֽבְרוּ) Wellhausen Driver Kittel Löhr; + מַעְבֶּרֶת Melachim Alef 7:46 = Divrei HaYamim Beis 4:17, see סֻכּוֹת.
pass (wady, ravine), Shmuel Alef 14:4; Yeshaya 10:29.
passage in defensive works of Babylonian Yirmiya 51:32.
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מַעְגָּל²
noun (masc.) Tehillim 65:12 1. entrenchment; 2. track;—absolute מ׳ Shmuel Alef 26:5 +, c. ה location הַמַּעְגָּ֫לָה Shmuel Alef 17:20; construct מַעְגַּל Mishlei 4:26 +; plural construct מַעְגְּלֵי Tehillim 23:3 Mishlei 4:11; with suffix מַעְגָּלֶיךָ Tehillim 65:12, elsewhere מַעְגְּלוֹתֶיךָ Tehillim 17:5, מַעְגְּלֹתָיו Mishlei 5:21, -תֶיהָ Mishlei 2:12; Mishlei 5:6, -תָם Mishlei 2:15 Yeshaya 59:8;—
circumvallation, entrenchment Shmuel Alef 17:20; Shmuel Alef 26:5, Shmuel Alef 26:7.
track (proposes wagon-track), only figuratively:
in figuratively of snares of wicked Tehillim 140:6.
= course of action, or life, מ׳ רַגְלֶ֑ךָ Mishlei 4:26, מ׳ Mishlei 5:21 (‖ דַּרְכֵי־אִישׁ); specif. good, right, מ׳ צֶדֶק Tehillim 23:3, מ׳ ישֶׁר Mishlei 4:11, מ׳ טוֹב Mishlei 2:9, מ׳ צַדִּיק Yeshaya 26:7; bad sense Mishlei 2:15, Mishlei 2:18; Mishlei 5:6 Yeshaya 59:8; tracks of י׳ are those approved by him Tehillim 17:5; or those traversed by him, מַעְגָּלֶיךָ יִרְעֲפוּן דָּ֑שֶׁן Tehillim 65:12 figuratively of richly-laden cart dropping its contents in its track.
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מַעֲדָן²
n.[m.] dainty (food), delight;—only plural;—מַעֲדַנֵּי מֶלֶךְ Breishis 49:20 (poem) royal dainties; הָאֹכְלִים לְמַעֲדַנִּים Eicha 4:5 those who ate (according to dainties) daintily; more generally וְיִתֵּן מַעֲדַנִּים לְנַפְשֶׁ֑ךָ Mishlei 29:17 he shall give delight to thy soul (‖ וִינִיתֶ֑ךָ).—מַעֲדַנּוֹת, see p. 588 and p. 772.
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מָעוֹג²
n.[m.] cake;—absolute Melachim Alef 17:12; לַעֲגֵי מ׳ Tehillim 35:16 mockers of (for) a cake, that is buffoons, but Septuagint Cheyne and elsewhere read לַעַג (לֹעֲגֵי) לָֽעֲגוּ.
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מְעִי²
n. [m.] ruin (si vera l.);—וְהָֽיְתָה מְעִי מַפָּלָה consec. Yeshaya 17:1 Damascus shall become a ruinous heap (but del. מ׳ Septuagint Lagarde Cheyne Siegfried-Stade Buhl).
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מָעוֹז²
noun (masc.) Shoftim 6:26 place or means of safety, protection (Masoretic Text sfs. as if from עזז, but probably erron., compare BuhlLex 13 Gesenius' Hebrew Grammar (ed. Kautzsch) § 85 k);—מ׳ absolute Shoftim 6:26 +, construct Yeshaya 30:2 +; with suffix מָעוּזִי Shmuel Beis 22:33 (but read הַמְּאַזְּרֵנִי as ‖ Tehillim 18:33), מָעוּזִּי Tehillim 31:5 +, מָעֻזּי Yeshaya 27:5 +, מָעוּזּוֹ Tehillim 52:9 +, מָעֻזֹּה Daniel 11:10, etc. (read proposes מְעוֹזִי, etc.); plural מָעֻזִּים v Daniel 11:38, Daniel 11:39, with suffix מָעֻזְּנֶיהָ Yeshaya 23:11, read מָעֻזֶּיהָ (Gesenius' Hebrew Grammar (ed. Kautzsch) § 20 o CheyneHebrew Haupt. and elsewhere; del. d. f. in all, see above);—
literally place of safety Shmuel Beis 22:33, hence (c. collat. idea of strength, as if from עזז) = fastness Shoftim 6:26; Yeshaya 23:11, Yeshaya 23:14 (in v Yeshaya 23:14 (CheyneHebrew Haupt. proposes מְחוֹזְכֶם your city), Yechezkel 24:25; Yechezkel 30:15; Daniel 11:7, Daniel 11:10, Daniel 11:19, הַמִּקְדָּשׁ הַמּ׳ v Daniel 11:31, מִבְצְרֵי מָעֻזִּים v Daniel 11:39; מ׳ הַיָּם that is harbour Yeshaya 23:4, but del. Olshausen Duhm CheyneHaupt.; מ׳ מֵאוֹיֵב Nachum 3:11; compare עָרֵי מ׳ Yeshaya 17:9.
figuratively, of God (י׳) as refuge Nachum 1:7 Tehillim 27:1; Tehillim 31:5; Tehillim 37:39; Tehillim 52:9; Yeshaya 25:4(×2); Yoel 4:16, י׳ עֻזִּי וּמָעֻזִּי וּמְנוּסִי Yirmiya 16:19, מ׳ יְשׁוּעוֹת מְשִׁיחוֹ Tehillim 28:8 (‖ עָז־); so צוּר מ׳ Yeshaya 17:10 Tehillim 31:3, אֱלֹהֵי מ׳ Tehillim 43:2; also יַחֲזֵק בְּמָעֻוִּי Yeshaya 27:5 let him lay hold of my refuge (me as refuge); compare חֶדְוַת י׳ הִיא מָעֻזְּכֶם Nechemia 8:10, מ׳ לַתֹּם דֶּרֶךְ י׳ Mishlei 10:29.
of a heathen god, אֱלוֹהַּ מָעֻזִּים Daniel 11:38 (read מְחֹזִים cities Cheyne Yeshaya 23:1 Hebrew Haupt.).
figuratively of human protection, מ׳ פַּרְעֹה Yeshaya 30:2, Yeshaya 30:3 (both ‖ צֵל מִצְרַיִם); אֶפְרַיִם מ׳ רֹאשִׁי Tehillim 60:9 = Tehillim 108:9, that is my helmet; also (of angel) Daniel 11:1 (‖ מַחֲזִיק).
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מָעוֹן²
n.[m.] refuge, hence habitation;—absolute מ׳ Tehillim 71:3 +, construct מְעוֹן Yirmiya 25:30 +, with suffix מְעוֹנֶ֑ךָ Tehillim 91:9, etc.;—
lair of jackals Yirmiya 9:10; Yirmiya 10:22; Yirmiya 49:33; Yirmiya 51:37 (all of desolated cities); מ׳ אֲרָיוֹת Nachum 2:12 (‖ מִרְעֶה; figuratively of Nineveh).
dwelling of י׳:
in heaven מ׳ קָדְשְׁךָ Devarim 26:15 compare Yirmiya 25:30 (‖ מָרוֹם), Zecharia 2:17 Tehillim 68:6; Divrei HaYamim Beis 30:27.
in temple מ׳ בֵּיתֶ֑ךָ Tehillim 26:8, מְעוֹנוֹ Divrei HaYamim Beis 36:15 (only here alone).
figuratively of י׳ as refuge of his people, צוּר מ׳ Tehillim 71:3, מ׳ alone Tehillim 90:1; Tehillim 91:9.—מ׳ Shmuel Alef 2:29, Shmuel Alef 2:32 is unintelling. (see commentaries), poss. read מְעוֹיֵן (eyeing [enviously], see עין denom.) Klostermann H.P. Smith, compare Septuagint Budde. מְעוֹנָהּ Tzefania 3:7 is difficult in context, Septuagint Wellhausen Nowack read מֵעֵינֶיה (compare Yehoshua 9:23; Shmuel Beis 3:29).
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מָעוֹן³
proper name
location in Judah Yehoshua 15:55, Shmuel Alef 25:2 (Septuagint Μααν, Μαων), now Maʿîn (BuhlGeogr. 163 and reff.), Shmuel Alef 25:8 miles S. of Hebron; hence מִדְבַּר מ׳ Shmuel Alef 23:24, Shmuel Alef 23:25(×2), so read also Shmuel Alef 25:1 (for Masoretic Text פארן) Septuagint Th Wellhausen Driver Budde Klostermann Kittel Löhr; compare
m. in Judah Divrei HaYamim Alef 2:45(×2), Septuagint Μεων, Μαων.
gent. Shoftim 10:12 named with Sidonians and Amalek as ancient foes of Isr.; poss. intended by writer as = מְעוּנִים q.see p. 589 above; many read מִדְיָן (SeptuagintBiblical Aramaic SeptuagintL Μαδιαμ); see G.F. Moore.—מְעוֹן see בֵּית בַּעַל מְעוֹן p. 111 above; Divrei HaYamim Alef 4:41 see מְעוּנִים p. 589.
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מְעֹנָה²
noun (fem.) habitation;
den, lair of wild beasts: of כְּפִיר, מְעֹנָתוֹ Amos 3:4, so plural absolute מְעוֹנוֹת Iyov 38:40 (‖ סֻכָּה), with suffix מְעוֹנֹתָם Tehillim 104:22; construct מְעֹנוֹת אֲרָיוֹת Shir HaShirim 4:8; מְעֹנֹתָיו Nachum 2:13 (‖ חֹרָיו; of אַרְיֵה, figuratively of Nineveh); of חַיָּה in generally, בִּמְעוֹנֹתֶיהָ תִשְׁכֹּן Iyov 37:8 (‖ אָ֑רֶב); so appar. figuratively of men, hunted by י׳, מְעוֹנוֹתֵינוּ Yirmiya 21:13, figuratively also of י׳ dwelling in temple, singular with suffix, מְעוֹנָתוֹ בְּצִיּוֹן Tehillim 76:3 (‖ סוּכּוֹ).
figuratively מְעֹנָה אֱלֹהֵי קֶדֶם Devarim 33:27 the ancient God is a refuge (for his people; compare i. מָעוֹן 3).
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מוּעָף²
n.[m.] gloom;—Yeshaya 8:23.
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מָעוּף²
n.[m.] the same;—construct מְעוּף צוּקָה Yeshaya 8:22 (‖ הֲשֵׁכָה); CheyneHaupt. reads מוּעַף.
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מוּעָקָה²
noun (fem.) compression, distress (si vera l., Aramaic word, = מְצוּקָה);—שַׂמְתָּ מ׳ בְּמָתְנֵינוּ Tehillim 66:11, Septuagint θλίψεις Vulgate tribulationes; but word doubtful
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מַעֲרֹם
noun (masc.) naked thing;—plural abstr. with suffix מַעֲרֻמֵּיהֶם Divrei HaYamim Beis 28:15 their nakedness (denom. from foregoing Stade's Hebrew Grammar § 273 a; > √ ערם BarthNB § 166 b).
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מַעֲטֶה²
n.[m.] wrap, mantle;—only construct figuratively מַעֲטֵה תְהִלָּה Yeshaya 61:3 a mantle of praise.
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מַעְיָן²
noun (masc.) Mishlei 8:24 spring;—absolute מ׳ Tehillim 74:15 +; construct מַעְיַן Melachim Beis 3:25 +, מַעְיְנוֹ Tehillim 114:8 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 90 n); with suffix מַעְיָנוֹ Hoshea 13:15; plural מַעְיָנוֹת Yeshaya 41:18 +, מַעְיָנִים Tehillim 104:10; construct מַעְיְנוֹת Breishis 7:11 +, מַעְיְנֵי Melachim Alef 18:5; Melachim Beis 3:19, מַעַיְנֵי Yeshaya 12:3; with suffix מַעְיָנַי Tehillim 87:7 (but see below), מַעְיְנֹתֶיךָ Mishlei 5:16;—spring, construct before מַיִם Melachim Alef 18:5; Melachim Beis 3:19, Melachim Beis 3:25, Yehoshua 15:9; Yehoshua 18:15 (both P), Tehillim 114:8, compare Mishlei 8:24; מַע׳ alone Yeshaya 41:18; Vayikra 11:36, Tehillim 74:15; Tehillim 104:10; Divrei HaYamim Beis 32:4, compare Yoel 4:18 (in eschatol. picture); in simile Mishlei 25:26; מ׳ תְּהוֹם Breishis 7:11; Breishis 8:2 (compare Mishlei 8:28); figuratively of source of happiness, enjoyment Hoshea 13:15 (‖ מְקוֹרוֹ) Tehillim 84:7; Mishlei 5:16 (of wife, see Toy), compare מ׳ חָתוּם Shir HaShirim 4:12, מ׳ גַּנִּים v Shir HaShirim 4:15; also Tehillim 87:7 (si vera l.; so De Cheyne Duhm; Hupfeld Baethgen Wellhausen read form of מָעוֹן dwelling); מ׳ הַיִשׁוּעָה Yeshaya 12:3.
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מַעֲלֶה
noun (masc.) Yeshaya 15:5 ascent;—מ׳ Nechemia 12:37; construct מַעֲלֵה Yehoshua 10:10 + 14 times; מַעֲלָו֯ Yechezkel 40:31, Yechezkel 40:34, Yechezkel 40:37;
ascent of hill or city: Shoftim 8:13; Shmuel Alef 9:11, to the royal sepulchres (in Jerus.) Divrei HaYamim Beis 32:33; מ׳ הַזֵּיתִית Shmuel Beis 15:30 (see זַיִת 3); מ׳עַקְרַבִּים = Scorpion-pass, on S. border of Pal., Shoftim 1:36; Bamidbar 34:4; Yehoshua 15:3 (both P), that is probably the Naḳb eṣ-ṣafâ SW. from Dead Sea BuhlGeogr. 16, 66 Dillmann and G.F. Moore ad location, and reff.; often def. by proper name (place): מ׳ אֲדֻמִים Yehoshua 15:7; Yehoshua 18:17, S. of valley of Achor, between Jerusalem and Jericho, compare mod. Telʿat ed-dâm BuhlGeogr. 98; see also בֵּית חוֹרֹן, i. גּוּר, ii. הֶרֶם, לוּחִית, ii. ציץ.
of stairs Yechezkel 40:31, Yechezkel 40:34, Yechezkel 40:37; to a wall Nechemia 12:37; מַעֲלֵה הַלְּוִיִּם Nechemia 9:4.
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מַ֫עַל³
noun, higher part, only in adverb and preposition phrases; above, upwards (Phoenician מעל, see under מַ֫טָּה p. 641: abbrev. from מַעֲלֶה; compare מַ֫עַן in לְמַ֫עַן from עָנָה: Konigii 116):—
מִמַּ֫עַל = above (see מִן 1 c):
as adverb Amos 2:9 וָאָשְׁמִיד פִּרְיוֹ מִמַּעַל his fruit above (opposite שָׁרָשָׁיו מִתָּ֑חַת), Iyov 18:16; Melachim Alef 7:3, Melachim Alef 7:20, Melachim Alef 7:29; often in the phr. הַשָּׁמַיִם מִמַּעַל Devarim 4:39; Devarim 5:8 (= Shemos 20:4), Yehoshua 2:11; Melachim Alef 8:23; Yeshaya 45:8; Yirmiya 4:28; compare שְׁחַקִים מ׳ Tehillim 78:23; Mishlei 8:28, אֱלוֹהַּ מ׳ Iyov 3:4; Iyov 31:2, אֵל מ׳ Iyov 31:28.
מִמַּעַל לְ, as prep. (מן 1 c), on the top of, above, Breishis 22:9 ממעל לָעֵצִים above the wood, Shemos 28:27 = Shemos 39:20, Vayikra 11:21 כְּרָעַיִם מִמַּעַל לְרַגְלָיו, Yeshaya 6:2 שְׂרָפִים עֹמדים מִמַּעַל לוֹ, Yeshaya 14:13; Yirmiya 43:10; Yechezkel 1:26; Daniel 12:6, Daniel 12:7; = on higher ground than, Yirmiya 35:4; figuratively Yirmiya 52:32 (‖ Melachim Beis 25:28 מֵעַל).
With ה—ָlocation מַ֫עְלָה, מָ֑עְלָה, upwards (opposite מַ֫טָּה p. 641):
figuratively Devarim 28:43 יַעֲלֶה עָלֶיךָ מַ֫עְלָה מָ֑עְלָה upwards, upwards, that is higher and higher (opposite מַ֫טָּה מָֽטָּה).
וָמַ֫עְלָה (a) of direction in space, Shoftim 1:36 מֵהַסֶּלַע וָמַ֫עְלָה from the rock and upwards (compare Budde), Melachim Alef 7:31 (corrupt: see Stade VB Benzinger), Shmuel Alef 9:2 = Shmuel Alef 10:23 מִשִּׁכְמוֹ וָמַ֫עְלָה from his shoulder and upwards: so וּלְמ׳, †Yechezkel 1:27 מִמַּרְאֵה מָתְנָיו וּלְמָ֑עְלָה, Yechezkel 8:2; Yechezkel 43:15. (b) of direction in time, or age:—(α) מִבֶּן עֶשְׂרִים שָׁנָה וָמָ֑עְלָה Shemos 30:14; Bamidbar 1:3 + 19 times P, מִבֶּן חֹדֶשׁ וָמ׳ Bamidbar 3:15, Bamidbar 3:22 + 6 times P, simil. Bamidbar 4:3; Bamidbar 8:24 + 7 times P; elsewhere only Divrei HaYamim Alef 23:3, Divrei HaYamim Alef 23:24; Ezra 3:8, and with וּלְמַעְלָהDivrei HaYamim Alef 23:17; Divrei HaYamim Beis 31:16, Divrei HaYamim Beis 31:17; לְמִבֶּןוָמ׳Divrei HaYamim Beis 25:5; and Melachim Beis 3:21 מִכֹּל חֹגֵר חֲגֹרָה וָמ׳. †(β) מהיום ההוא וָמ׳ from that day and onwards, Shmuel Alef 16:13; Shmuel Alef 30:25. †(γ) מן היום הזה וָמ׳ from this day and upwards (that is and back), Chaggai 2:15, Chaggai 2:18.*
לְמַ֫עְלָה upwards, more common than מ׳ alone (a): (α) Shemos 25:20 (= Shemos 37:9) פֹּֽרְשֵׂי כְנָפַיִם למ׳, Shoftim 7:13 ויהפכהו למ׳ overthrew it upwards, that is turned it downside up, Yeshaya 7:11 אוֹ הַגְבֵּהַּ למ׳ or make it (the request) high upwards, Yeshaya 8:21 וּפָנָה למ׳, Yeshaya 37:31 (Melachim Beis 19:30) זעשׂה פרי למ׳ (compare Amos 2:9, 1 a), Yechezkel 41:7 a β (v a α bis למ׳ למ׳ = higher and higher), Tehillim 74:5; figuratively וְהָיִיתָ רַק למ׳ Devarim 28:13 (compare a), Mishlei 15:24 אֹרַח חַיִּים למ׳ (opposite שְׁאוֹל מָֽטָּה׃), compare Koheles 3:21; followed by a noun, Ezra 9:6 למ׳ רּאשׁ over the head, followed by מֵעַל (compare Aboth Ezra 2:1 לְמַעְלָה מִן) = on high above, Divrei HaYamim Beis 34:4: see ba, ba. (b) metaphorically = exceedingly, only in Chr, Divrei HaYamim Alef 14:2; Divrei HaYamim Alef 22:5 the house must be built to J. לְהַגְדְּיל למ׳ so as to shew greatness exceedingly, Divrei HaYamim Alef 23:17 וּבְנֵי ר׳ רָבוּ למ׳, Divrei HaYamim Alef 29:3 (followed by מִן; = over and above …), v Divrei HaYamim Alef 29:25 Divrei HaYamim Beis 1:1 וַיְגַדְּלֵהוּ למ׳, Divrei HaYamim Beis 20:19; עַד לְמַ֫עְלָה, Divrei HaYamim Beis 16:12; Divrei HaYamim Beis 17:12; Divrei HaYamim Beis 26:8.
מִלְמַ֫עְלָה (see מִן 9 a), adverb, above (the more usual prose syn. of מִמַּעַל): Breishis 6:16 אֶל־אַמָּה תְּכַלֶּנָּה מ׳, Breishis 7:20 Breishis 7:15 cubits מ׳ (that is above the mountain-tops), Shemos 25:21 (Shemos 40:20) וְנָתַתָּ֫ה אֶת־הַכַּפֹּרֶת על הארון מ׳ upon the ark above, Shemos 26:14 (Shemos 36:19; Shemos 40:19; Bamidbar 4:25) a covering of skins on the tent מ׳ above, Shemos 39:31; Bamidbar 4:6; Melachim Alef 7:11; Melachim Alef 7:25; Melachim Alef 8:7 (Divrei HaYamim Beis 4:4; Divrei HaYamim Beis 5:8), Yirmiya 31:37 אִם יִמַּדּוּ שָׁמַיִם מ׳ (compare 1 a), Yechezkel 1:11 פְּרֻדוֹת מ׳ separate above, v Yechezkel 1:22, Yechezkel 1:26; Yechezkel 10:19; Yechezkel 11:22; Yechezkel 37:3; from above, Yehoshua 3:13, Yehoshua 3:16 הַמַּיִם הַיֹּרְדִים מ׳.
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מַעֲלָה
noun (fem.) what comes up;—plural construct מַעֲלוֹת רוּחֲכֶם Yechezkel 11:5, that is your thoughts.
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מַעֲלָה²
noun (fem.) step, stair;—מ׳ Ezra 7:9; Divrei HaYamim Alef 17:17; plural מַעֲלוֹת Yeshaya 38:8 +, with suffix מַעֲלֹתָו֯ Amos 9:6, etc.;—
step, stair of temple Yechezkel 40:6 + 5 times 40, and temple porch Yechezkel 40:49; of altar Shemos 20:23 (forbidden, compare Robertson SmithOTJC xii, n. 1; 2nd ed. 358) Yechezkel 43:17 (prescribed); of house Melachim Beis 9:13, of throne Melachim Alef 10:19, Melachim Alef 10:20; Divrei HaYamim Beis 9:18, Divrei HaYamim Beis 9:19; to the city of David Nechemia 3:15; Nechemia 12:37.
steps (forming sun-dial, compare Dillmann Is) Melachim Beis 20:9(×2), Melachim Beis 20:10(×2), Melachim Beis 20:11(×3) = Yeshaya 38:8(×5).
stories of heaven Amos 9:6.
ascent מִבָּבֶל Ezra 7:9.
שִׁיר (ל)הַמַּעֲלוֹת song of ascents, to the three great pilgrim feasts, that is to be sung on way up to Jerusalem, titles of ψTehillim 120-134 + Tehillim 84:6 Wellhausen and elsewhere—כְּתוֹר הארם המעלה Divrei HaYamim Alef 17:17 is crpt., see commentariesad location (and on ‖ Shmuel Beis 7:19).
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מָעֳמָ֑ד
n.[m.] standing-ground, foot-hold Tehillim 69:3 (in figuratively).
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מַעֲמָסָה²
noun (fem.) load, burden;—אֶבֶן מ׳ Zecharia 12:3 a stone of burden = heavy stone, hard to lift.
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מַעֲדַנּוֹת²
noun (fem.)plural bonds, bands; so appar. הַתְקַשֵּׁר מ׳ כִּימַה Iyov 38:31 (by metath. or error from √ ענד, see Dillmann Budde).—Shmuel Alef 15:32 see מ׳ p. 588 above
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מַעֲנֶה²
noun (masc.) Mishlei 15:1 answer, response;—absolute מ׳־רַךְ Mishlei 15:1 a gentle answer; construct מַעֲנֵה פִּיו v Mishlei 15:23, compare מ׳ לָשׁוֹן Mishlei 16:1 (that is ability to answer); מ׳ אֱלֹהִים Micha 3:7 that is response for guidance; absolute also Mishlei 29:19 response = obedience; Iyov 32:3, Iyov 32:5 reply, refutation; with suffix לַמַּעֲנֵהוּ Mishlei 16:4 = for its purpose, that for which it answers (see Toy).
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מַ֫עַן²
noun purpose, intent, only with לְ, in לְמַ֫עַן271 preposition and conjunction for the sake of, on account of, to the intent or in order that (abbrev. from מַעֲנֶה: compare מַ֫עַל: Konigii. 116);—with with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם;—
preposition:—
Breishis 18:24 wilt thou … not spare the place למען חמשׁים הצדיקים for the sake of the 50 righteous? Devarim 30:6 ל׳ חַיֶּיךָ for thy life’s sake, Melachim Alef 8:41 the foreigner who comes from afar ל׳ שְׁמֶ֑ךָ, Yeshaya 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Yeshaya 45:4; Yeshaya 62:1 ל׳ ציון, Yeshaya 63:17 ל׳ עבדיך, Yeshaya 65:8; Yechezkel 36:22(×2) Iyov 18:4 Tehillim 122:8, Tehillim 122:9; (עַבְדִּי ד׳) לְמַעַן דָּוִד, that is for the sake of David’s memory, and the promises given to him, †Melachim Alef 11:12, Melachim Alef 11:13, Melachim Alef 11:32, Melachim Alef 11:34; Melachim Alef 15:4; Melachim Beis 8:19; Melachim Beis 19:34 (= Yeshaya 37:35), Yeshaya 20:6 (all D2); לְמעֲנִי (of י׳) for my own sake, that is to vindicate my name, †Melachim Beis 19:34 (= Yeshaya 37:35), Melachim Beis 20:6; Yeshaya 43:25; Yeshaya 48:11 לְמַעֲנִי אֶעֱשֶׂה לְמַעֲנִי, so לְמַעַנְךָ Daniel 9:19, ל׳ אֲדֹנָי v Daniel 9:17 (compare Yeshaya 55:5); י׳ is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֹ that is to maintain his reputation, or character, †Tehillim 23:3; Tehillim 25:11; Tehillim 31:4; Tehillim 79:9; Tehillim 106:8; Tehillim 109:21; Tehillim 143:11; Yirmiya 14:7, Yirmiya 14:21 Yechezkel 20:9, Yechezkel 20:14, Yechezkel 20:22, Yechezkel 20:44; Yeshaya 48:9; simil. ל׳ חַסְדְּךָ (that is to maintain it consistently) †Tehillim 6:5; Tehillim 44:27, ל׳ טוּבְךָTehillim 25:7, ל׳ צִדְקוֹYeshaya 42:21.
In view of, on account of (but not expressing causation distinctly, like מִן 2nd feminine, or מִפְּנֵי), Devarim 3:26 ויתעבר י׳ בי לְמַעַנְכֶם on your account, Melachim Alef 11:39 ל׳ זֹאתּ in view of this, ל׳ שׁוֹרֲרַי on account of my watchful foes, †Tehillim 5:9; Tehillim 27:11, ל׳ צורריך Tehillim 8:3, simil. Tehillim 69:19; Tehillim 48:12 (Tehillim 97:8) ישמח הר ציוןל׳ משׁפטיך in view of thy judgments.
Sq. inf. Breishis 18:19 לְמַעַן הָבִיא י׳ for the purpose of J.’s bringing = to the intent that J. might bring, Breishis 37:22 ל׳ הַצִּיל in order to rescue, Breishis 50:20; Shemos 1:11; Shemos 9:16; Shemos 10:1, etc., Devarim 2:30; Devarim 6:23, etc., Melachim Beis 10:19; Yirmiya 7:10, Yirmiya 7:18; Yirmiya 11:5; Yirmiya 50:34 (on הִרגיע, see עַד 2 a b), Yechezkel 14:5; Yechezkel 21:15; Yechezkel 22:6, etc., Yechezkel 36:5 (see p. 176), + often (Konigiii. 595 f.). Once, pleonastically, לְמַעַן לָמוּג לֵב Yechezkel 21:20 (compare בַּעֲבוּר לְ Divrei HaYamim Alef 19:3; but read probably הִמּוֹג).
Conj. (followed byimpf.):—
לְמַעַן אֲשֶׁר Breishis 18:19 I have known him ל׳ אשׁר יְצַוֶּה to the end that he might command, etc., Devarim 27:3; Yehoshua 3:4; Shmuel Beis 13:5; Yirmiya 42:6; more often
without אשׁר, as Breishis 12:13 לְמַעַן יִיטַב לִי, Breishis 27:25; Shemos 4:5 ל׳ יאמינו, Shemos 8:6, Shemos 8:18; Shemos 9:29; Shemos 10:2; Yeshaya 5:19; Yeshaya 23:16; Tehillim 9:15; Tehillim 30:13; Tehillim 48:14 + often (Konigiii. 571).
Sq. לֹא: (a) ל׳ אשׁר לֹאBamidbar 17:5; Devarim 20:18; Yechezkel 31:14; Yechezkel 36:30; Yechezkel 46:18; (b) ל׳ לֹאYechezkel 14:11; Yechezkel 19:9; Yechezkel 25:10; Yechezkel 26:20; Zecharia 12:7 Tehillim 119:11, Tehillim 119:80; Tehillim 125:3 (Konigiii 574. Less common than לְבִלְתִּי or מִן with inf., or פֶּן־).
לְמַעַן is always in order that, never merely so that (ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Devarim 29:18 (see Driver) וְהִתְבָּרֵךְ בִּלְבָבוֹל׳ סְפוֹת וגו׳ and he congratulate himself … in order to sweep away the moistened with the dry (that is to destory all together), Yeshaya 30:1; Yeshaya 44:9 בל יראו ובל ידעו ל׳ יֵבוֹשׁוּ in order that they may be put to shame, Yirmiya 7:18 ל׳ הַכְעִיסֵנִי, v Yirmiya 7:19 ל׳ בֹּשֶׁת פְּנֵיהֶם, Yirmiya 27:10, Yirmiya 27:15; Yirmiya 32:19; Hoshea 8:4 their silver, etc., they have made into idols ל׳ יִכָּרֵת in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Micha 6:16; compare Tehillim 51:6 (see commentaries) in order that thou mightest be just when thou judgest (sc. by manifesting thy justice in judgment on my sin). compare لِ Qor 28:7 (FlKl.Schrader. i. 397 f.).
—In Yehoshua 4:24 for the anom. ל׳ יְרָאתֶם, read inf. ל׳ יִרְאָתָם in order that they might fear (Driver§ 41 Obs.): Nechemia 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera l.) the first ל׳ points forwards, to this intent was he hired, to the intent that I should be afraid.—On Mishlei 16:4, see מַעֲנֶה.
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מַעֲנָה²
noun (fem.) place for task (?), specif. field for ploughing;—plural with suffix לְמַעֲנוֹתָם Tehillim 129:3 Kesiv they have extended their ploughing-grounds (Keri מַעֲנִיתָם); singular מַעֲנָה only Shmuel Alef 14:14, where text corrupt and meaning doubtful see commentaries
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מַעֲצָד²
n.[m.] axe;—Yirmiya 10:3; in Yeshaya 44:12 probably del. (so Duhm CheyneHaupt. Skinner).
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מַעְצוֹר²
n.[m.] restraint, hindrance;—מ׳ Shmuel Alef 14:6 followed by inf., י׳ has no hindrance in delivering.
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מַעְצָר
n.[m.] restraint, control;—מ׳ Mishlei 25:28 a man whose spirit is without control.
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מַעֲקֶה²
n.[m.] parapet;—Devarim 22:8.
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מַעֲרָב³
noun (masc.) usually coll. articles of exchange, merchandise (only of Tyre, Yechezkel 27);—with suffix מַעֲרָבֵךְ v Yechezkel 27:13, Yechezkel 27:17, Yechezkel 27:19, Yechezkel 27:25, Yechezkel 27:27 andYechezkel 27:34; as direct object cogn. c. עָרַב v Yechezkel 27:9, Yechezkel 27:27; plural with suffix מַעֲרָבַיִךְ v Yechezkel 27:23 perhaps thy (diverse) wares (D.H. MüllerVOJ viii (1894), 4 proposes, ingeniously, meaning imports, deriveing from. V. ערב enter, but improb.).
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מַעֲרָב⁴
n.[m.] west (late) (place of sunset);—מִמַּעֲרָבָה (= -בָהּ, compare De Gesenius' Hebrew Grammar (ed. Kautzsch) § 91 e) Yeshaya 45:6 from its setting-place (opposite מִמִּזְרַח־שֶׁמֶשׁ); מַעֲרָב opposite מִזְרָח also Yeshaya 43:5; Yeshaya 59:19 Tehillim 103:12; Tehillim 107:3, so לַמּ׳ westward Divrei HaYamim Alef 7:28; Divrei HaYamim Alef 12:16 (van d. H. v Divrei HaYamim Alef 12:15), Divrei HaYamim Alef 26:16, Divrei HaYamim Alef 26:18; מ׳ opposite מוֹצָא Tehillim 75:7; מִן־הַמִּעֲרָב (alone) Daniel 8:5; c. ה location מַעֲרָ֫בָה Divrei HaYamim Alef 26:30 westward, followed by לְ = to the west of Divrei HaYamim Beis 32:30; Divrei HaYamim Beis 33:14, מִמּ׳ לַגִּבְעָה Shoftim 20:33 according to Septuagint (not B) Vulgate Be G.F. Moore and elsewhere (see [מַעֲרֶה]).
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מַעֲרֶה
n.[m.] bare, naked place (hence Μαραθών, Marathon, according to LewyFremdw. 144);—
bare place, or space: construct מִמַּעֲרֵה־גָ֑בַע Shoftim 20:33 bare (open) space of Gebaʿ (si vera l.; but see ii. מַעֲרָב); כְּמַעַר־אִישׁ Melachim Alef 7:36 according to the clear space on each (plate, see לוּחַ).
with suffix מַעְרֵךְ Nachum 3:5 figuratively of Nineveh (pudenda exposed in shameful punishment; compare עֶרְוָה).
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מַעֲרָכָה
noun (fem.) row, rank, battle-line;—
מ׳ battle-line Shmuel Alef 4:2, Shmuel Alef 4:12, Shmuel Alef 4:16(×2); וַיָּ֫רָץ הַמּ׳ Shmuel Alef 17:22 and he ran to the battle-line, so v Shmuel Alef 17:28 (on ref. here to Isr.’s line compare H.P. Smith), מ׳ לִקְרַאת מ׳ v Shmuel Alef 17:21; עֹדְרֵי מ׳ Divrei HaYamim Alef 12:39 (van d. H. v Divrei HaYamim Alef 12:38); nearly = battle הַחַיִל הַיֹּצֵא אֶל־הַמּ׳ Shmuel Alef 17:20.
plural ranks = army; construct מַעַרְכוֹת יִשׂ׳ Shmuel Alef 17:10, Shmuel Alef 17:45, מַעַרְכֹת יִשׂ׳ v Shmuel Alef 17:8; מ׳ אֱלֹהִים חַיִּים v Shmuel Alef 17:26, Shmuel Alef 17:36; מ׳ פְּלִשְׁתִּים Shmuel Alef 23:3 and Shmuel Alef 17:23 Keri, so Septuagint (Alexandrinus) (see om. B) Vulgate Targum; singular SeptuagintL Peshitta (> Kesiv מערות).
נֵרוֹת הַמַּעֲרָכָה Shemos 39:37 lamps of the row, that is arranged in a row. Shoftim 6:26.*
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מְעָרָה²
noun (fem.) cave;—absolute מ׳ Breishis 19:30 +; construct מְעָרַת Breishis 23:19 +; plural מְעָרוֹת Shoftim 6:2 +, construct the same Yeshaya 2:19;—cave, especially as place of sojourn or refuge Breishis 19:30, Shmuel Alef 24:3(×2), Shmuel Alef 24:7, Shmuel Alef 24:8, Shmuel Alef 24:10 (Ginsb v Shmuel Alef 24:4, Shmuel Alef 24:8, Shmuel Alef 24:9, Shmuel Alef 24:11 van d. H. Baer), Melachim Alef 19:1; Melachim Alef 19:13, Yechezkel 33:27; Yehoshua 10:16 (מ׳ בַמַּקֵּדָה) + 7 times Yehoshua 10; Shoftim 6:2; Shmuel Alef 13:6; Melachim Alef 18:4, Melachim Alef 18:13; compare Tehillim 57:1; Tehillim 142:1; מְעָרוֹת צֻרִים Yeshaya 2:19, hence מ׳ פָּרִצִים Yirmiya 7:11 robbers’ cave; Yeshaya 32:14 den (of wild beasts);—מ׳ עֲדֻלָּם Shmuel Alef 22:1; Shmuel Beis 23:13, whence in ‖ Divrei HaYamim Alef 11:15, read probably מְצֻדַת ע׳ or מְצָדַת Wellhausen, compare Driver, Budde Kittel H.P. Smith;—as burial place, מ׳ הַמַּכְפֵּלָה Breishis 23:9 + (see מַכְפֵּלָה) = מ׳ alone Breishis 23:11, Breishis 23:17, Breishis 23:20; Breishis 49:29, Breishis 49:32 (all P). מ׳ אֲשֶׁר לַצִּידֹנִים Yehoshua 13:4, cave-region in Lebanon E. of Sidon, mod. Mughâr Ǧezzîn, according to most, but doubtful; perhaps, rather, near Tyre BuhlMDPV 1895, 55.
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מַעֲשֶׂה²
noun (masc.) Breishis 20:9 deed, work;—absolute מ׳ Breishis 44:15 +, construct מַעֲשֵׂה Yeshaya 5:12 +; with suffix מַעֲשֵׂהוּ Shoftim 13:12 +, etc.; plural מַעֲשִׂים Breishis 20:9 +; construct מַעֲשֵׂי Yirmiya 1:16 +; with suffix מַעֲשָׂיו Shmuel Alef 19:4 (or singular, so Driver) +, etc.;—often direct object cogn. c. עשׂה;—
(1) deed, thing done by man Bamidbar 16:28, Melachim Alef 13:11; Yeshaya 26:12;—Shmuel Alef 20:19 is obscure; (2) implic. evil Breishis 44:15, Shemos 23:24, Nechemia 6:14 + 8 times, + singular coll. doing(s) Micha 6:16; Vayikra 18:3(×2), Divrei HaYamim Beis 17:4, מ׳ יְדֵיהֶם Eicha 3:64; Chaggai 2:14; Iyov 33:17 (reading מִמַּעֲשֵׂהוּ Septuagint Dillmann Siegf Budde), Yechezkel 16:30 (behaviour); explic. מַעֲשֵׂינוּ הָרָעִים Ezra 9:13 compare Koheles 4:3; Koheles 8:11, Koheles 8:14, מַעֲשֵׂי־אָוֶן Yeshaya 59:6; specif. of idolatr. practices, מ׳ יְדֵיכֶם singular Devarim 31:29; Yirmiya 25:6, Yirmiya 25:7; Yirmiya 32:30, plural Yirmiya 44:8, compare singular Melachim Alef 16:7; Melachim Beis 22:17 = Divrei HaYamim Beis 34:25; (3) implic. right, praiseworthy Shmuel Alef 19:4; Melachim Beis 23:19; Yonah 3:10; Mishlei 31:31; of duty in generally הַמּ׳ אֲשֶׁר יַעֲשׂוּן Shemos 18:20 = what they are to do; explic. Koheles 4:4; Koheles 8:14; (4) as basis of judgment (good or bad) Yeshaya 66:18 Tehillim 33:15; Tehillim 62:13; Koheles 12:14, מ׳ יְדֵיהֶם Yirmiya 25:14.
(1) work, labour, husbandry Shemos 23:16, Breishis 5:29, Shoftim 19:16, מ׳ יְדֵיכֶם Chaggai 2:17; enforced labour of Isr. in Egypt Shemos 5:5, Shemos 5:13; in generally Shemos 23:12; also of product of labour Shemos 23:16, compare Yeshaya 65:22; Koheles 5:5; שֵׁשֶׁת יְמֵי הַמּ׳ Yechezkel 46:1 the six working-days; of religious work, מ׳ עֲבֹדַת בֵּית הָא׳ Divrei HaYamim Alef 23:28, compare מ׳ Divrei HaYamim Beis 31:21; (2) business, pursuit, Breishis 46:33; Breishis 47:3, Shoftim 13:12; Shmuel Alef 25:2; Yeshaya 54:16; in generally, occupation Yeshaya 29:15; Koheles 2:4, Koheles 2:11; Koheles 3:17, Koheles 3:22; Koheles 8:9; Koheles 9:7, Koheles 9:10; (3) undertaking, enterprise Yeshaya 19:14, Yeshaya 19:15; Devarim 15:10; מ׳ יָדֶ֑ךָ Devarim 2:7 + 5 times Dt; Divrei HaYamim Beis 32:30; Iyov 1:10 Tehillim 28:4, מ׳ יָדֵינוּ Tehillim 90:17(×2); (4) achievement Yirmiya 48:7; Esther 10:2; (5) in weakened sense, מַעֲשֶׂיךָ Mishlei 16:3 thine affairs; nearly = occurrences Koheles 1:14 (plural), Koheles 2:17; Koheles 8:17 (singular).
deed(s), work(s) of י׳, especially in deliverance and in judgment, Shoftim 2:7, Shoftim 2:10; Yehoshua 24:31, Tehillim 33:4 + 21 times, + מ׳ יָדָיו etc. Yeshaya 5:12 Tehillim 28:5; Tehillim 92:5 + 4 times; מ׳ הָאֱלֹהִים in generally Koheles 7:13; Koheles 8:17; Koheles 11:5 compare Koheles 3:11.
(1) work, thing made, by man, מ׳ אֹפֶה Breishis 40:17 baker’s work; מ׳ יְדֵי יוֹצֵר Eicha 4:2; often of furnishings of tabern., מ׳ חשֵׁב Shemos 26:1 + 7 times, מ׳ רֹקֵם Shemos 26:36 + 5 times, מ׳ אֹרֵג Shemos 28:32 + 2 times, מ׳ חָרָשׁ Shemos 28:11, compare מ׳ יְדֵי אָמָּן Shir HaShirim 7:2; of holy oil, etc. מ׳ רֹקֵחַ Shemos 30:25 + 2 times (ins. רֹקֵחַ perhaps also Divrei HaYamim Beis 16:14); hence מ׳ = work of art Yeshaya 3:24 (of coiffure), compare כְּלִי מ׳ Bamidbar 31:51; followed by n. of material, pattern, etc., מ׳ עִזִּים v Bamidbar 31:20 (that is goats’ hair), see also Shemos 27:4; Shemos 28:14 +; in temple, מ׳ שְׂבָכָה Melachim Alef 7:17, מ׳ שׁוּשַׁן v Melachim Alef 7:19, etc.; מ׳ צַעֲצֻעִים Divrei HaYamim Beis 3:10, compare מ׳ הַחֲבִתִּים Divrei HaYamim Alef 9:31 the work of (consisting in) bread-wafers; = materials of (prepared for) הָעוֹלָה Divrei HaYamim Beis 4:6; in theoph. מ׳ לִבְנַת הַסַּפִּיר Shemos 24:10; מ׳ of ships Divrei HaYamim Beis 20:37; in generally Yeshaya 29:16; Yechezkel 27:16, Yechezkel 27:18 = thy manufactures, wares; מַעֲשַׂי Tehillim 45:2 = my verses (ποίημα, poem); (2) workmanship Yechezkel 1:16(×2) (v Yechezkel 1:16 del. Co Toy) Melachim Alef 7:8; Shemos 28:8 + 11 times; (3) מ׳ יְדֵי אָדָם of idols (contemptuously) Devarim 4:28; Melachim Beis 19:18 = Yeshaya 37:19 = Divrei HaYamim Beis 32:19, Tehillim 115:4; Tehillim 135:15, compare Yeshaya 2:8 (מ׳ יָדָיו), Hoshea 14:4 Micha 5:12 Yirmiya 1:16; so (יְדֵי) מ׳ חָרָשׁ Devarim 27:15 Yirmiya 10:3, Yirmiya 10:9, compare Hoshea 13:2; מ׳ חֲכָמִים Yirmiya 10:9; מ׳ תַּעְתֻּעִים v Yirmiya 10:15 Yirmiya 51:18; appar. also מַעֲשֵׂהֶם Yeshaya 41:29 compare Yeshaya 57:12; Yechezkel 6:6; מ׳ יָדָיו of altars Yeshaya 17:8.
work (made by) God Shemos 32:16; especially (poet. and late), of created things, Tehillim 103:22; Tehillim 104:24 + 4 times ψ; מ׳ אֶצְבְּעֹתֶיךָ Tehillim 8:4, מ׳ יָדֶיךָ Tehillim 102:26 (both of heavens), compare Tehillim 19:2 (heavenly bodies), Tehillim 8:7 (animals); of man Iyov 14:15; Iyov 34:19, compare כָּל־אַנְשֵׁי מַעֲשֵׂהוּ every mortal whom He has made; also Tehillim 37:7; of a nation Yeshaya 19:25; Yeshaya 60:21; Yeshaya 64:7; of weights Mishlei 16:11 (but read perhaps הַמֶּלָךְ for י׳ Gratz Toy).
product of olive-tree, מ׳ וַיִת Chavakuk 3:17; figuratively product of righteousness Yeshaya 32:17.
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מַעֲשֵׂיָהוּ
מַעֲשֵׂיָהוּ -יָה, מַעֲשַׂי n. pr.m. (work of י׳; compare proper name מעשיהו on Isr. seal, Cl-Gann, see Lidzbarski315);—Μα(α)σσαια(ς), etc., Septuagint (Vaticanus) Ezra 10:21 Μασαηλ:—
priest, Je.’s time, מַעֲשֵׂיָה Yirmiya 21:1; Yirmiya 29:25; Yirmiya 37:3; perhaps Yirmiya 35:4 (-יָהוּ).
Yirmiya 29:21. מַעֲשֵׂיָהוּ
Levite Divrei HaYamim Alef 6:25 reading מַעֲשֵׂיָה for Masoretic Text בַּעֲשֵׂיָה q.see, compare Kittel. מַעֲשֵׂיָה of various post-exil. men:
Nechemia 3:23 (Μαδασηλ, A Μαασιου).
v Ezra 10:21 (Μασαηλ, Μασειας).
מַעֲשַׂי (van d. H. מַעְשַׂי) Μα(α)σαι(α), a priest Divrei HaYamim Alef 9:12.
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מַעֲשֵׂר²
noun (masc.) Bamidbar 18:28 tenth part, tithe;—absolute מ׳ Bamidbar 18:26 +; construct מַעְשַׂר Vayikra 27:30 +, מַעֲשַׂר Nechemia 10:39 (bef. הַמַּעֲשֵׂר); with suffix מַעַשְׂרוֹ Vayikra 27:31; plural absolute מַעַשְׂרוֹת Nechemia 12:44; with suffix מַעְשְׂרֹתֵיכֶם Amos 4:4 + 3 times;—
tenth part of ḥomer Yechezkel 45:11, of bath v Yechezkel 45:14.
tithe, payment of tenth part: c. מִן rei Breishis 14:20 Bamidbar 18:26; usually construct bef. n. rei Devarim 12:17; Devarim 14:23, Devarim 14:28; Devarim 26:12; Vayikra 27:30, Vayikra 27:32; Divrei HaYamim Beis 31:5, Divrei HaYamim Beis 31:6(×2;) Nechemia 10:38, Nechemia 10:39; Nechemia 13:5, Nechemia 13:12; absolute Bamidbar 18:21, Bamidbar 18:26(×2;) Malachi 3:8, Malachi 3:10; Divrei HaYamim Beis 31:12; Nechemia 10:39; Nechemia 12:44; שְׁנַת הַמּ׳ Devarim 26:12 the year of the tithe (that is of tithing); c. genit. person paying tithe Amos 4:4 Devarim 12:6, Devarim 12:11; Vayikra 27:31; Bamidbar 18:24, Bamidbar 18:28.—Cf. Robertson SmithSem. i. 228 ff.; 2nd ed. 245 ff.; Proph. Lect. ii. N. NowackArch. i. 313; ii. 257 f. BenzingerArch. 309, 460 f. DriverDt.168 ff.
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מַעֲשַׁקָּה
noun (fem.) extortionate act;—plural absolute רַב מַעֲשַׁקּוֹת Mishlei 28:16 great in extortions; בֶּצַע מ׳ Yeshaya 33:15 gain of extortions.
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מֵפִיץ²
noun (masc.) scatterer, disperser;—Nachum 2:2 (si vera l.), but read perhaps מַפֵּץ club, hammer JD Mich Wellhausen Nowack; so also Mishlei 25:18, compare Toy.
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מִפְלָט²
n.[m.] escape (Hupfeld Baethgen) or place of escape (Wellhausen Duhm);—Tehillim 55:9 si vera l.; Bohairic Cheyne מְפַלֵּט deliverer.
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מִפְלֶ֫צֶת²
noun (fem.) horrid thing (thing to shudder at);—עָֽשְׂתָה מ׳ לַאֲשֵׁרָה Melachim Alef 15:13 (of some abominable object of idolatry, not precisely known), so with suffix מִפְלַצְתָּהּ v Melachim Alef 15:13 = Divrei HaYamim Beis 15:16(×2).
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מִפְקָד²
n.[m.] muster, appointment, appointed place;—absolute מ׳ only in שַׁעַר הַמּ׳ Nechemia 3:31, see i. שַׁעַר; construct מִפְקַד:
appointment of (by) Hezekiah Divrei HaYamim Beis 31:13.
appointed place of (in) temple Yechezkel 43:21 (Krae watch, guard-house; Konigii 1, 93 conjunction מוֹקֵד).
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מַפְתֵּחַ²
noun (masc.) key (opening instrument);—מ׳ absolute Shoftim 3:25; Divrei HaYamim Alef 9:27; construct Yeshaya 22:22 (figuratively).
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מִפְתָּן²
n.[m.] threshold (compare Mishnaic Hebrew פָּתִין cross-beam;? Arabic فَيْتَنٌ carpenter);—absolute מ׳ Shmuel Alef 5:4; Tzefania 1:9; construct מִפְתַּן דָּגוֹן Shmuel Alef 5:5, מ׳ הַבַּיִת Yechezkel 9:3; Yechezkel 10:4, Yechezkel 10:18; Yechezkel 47:1, מ׳ הַשַּׁעַר Yechezkel 46:2.
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מָצוֹד²
noun (masc.) in plural, doubtful, usually siege-works;—מְצוֹדִים גְּדֹלִים Koheles 9:14, but read מְצוּרִים WincklerAltor. Forsch. i. 353, see מָצוֹר 2, p. 849 and
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מָצוֹד³
n.[m.] hunting implement, specif. net (compare Syriac ܡܨܺܝܕܬܳܐ, Targum מְצַדְתָּא, net);— only figuratively: construct מְצוֹד רָעִים Mishlei 12:12 (but text doubtful, see conjunction in Toy); with suffix מְצוּדוֹ Iyov 19:6 (of God as Job’s hunter); plural מְצוֹדִים וַחֲרָמִים לִבָּהּ Koheles 7:26 (of woman).
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מְצוֹדָה
noun (fem.) net;—מ׳ Koheles 9:12 for fish (in simile);—plural Yechezkel 19:9 see מְצָד above
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מְצוֹדָה²
noun (fem.) fastness, stronghold;—with suffix מְצֹדָתָהּ Yeshaya 29:7 (of Ariel);—plural Yechezkel 19:9 see מְצָד.
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מִצְוָה²
noun (fem.) commandment;—מ׳ Mishlei 6:23 +; construct מִצְוַת Yehoshua 22:3 +; with suffix מִצְוָֽתְךָ Devarim 26:13 Tehillim 119:96; מִצְוָתוֹ Bamidbar 15:31; plural מִצְוֹת absolute Vayikra 26:14 + (מִצְווֹת Nechemia 9:14); construct Nechemia 4:2 +; with suffix מִצְוֹתַי Breishis 26:5 +, etc.;—not used before D and Je; in Je only of man’s commands; not Ez nor Minor Proph., except Mal;—
commandment, of man: king, Melachim Alef 2:43; Melachim Beis 18:36 = Yeshaya 36:21; Divrei HaYamim Beis 8:15 + 14 times; מ׳ אב Yirmiya 35:14, Yirmiya 35:16, Yirmiya 35:18; Mishlei 6:20; מ׳ אנשׁים Yeshaya 29:13; plural only Yirmiya 35:18; Mishlei 10:8; Nechemia 10:33; המצוה, the order (title of property) Yirmiya 32:11.
of God:
singular the commandment, code of law: Divrei HaYamim Beis 8:13 Ezra 10:3 Tehillim 19:9; especially of D שׁמר המ׳ Devarim 8:1, Devarim 8:2 + 5 times D; עשׂח המ׳ Devarim 6:25; Devarim 15:5; (ה)מ׳ אשׁר צוּה Devarim 26:13; Devarim 30:11; Devarim 31:5; סוּר מִן המ׳ Devarim 17:20; מ׳ הֵפַר Bamidbar 15:31; ‖ תּוֹרָה Shemos 24:12 (RD) Yehoshua 22:5 Divrei HaYamim Beis 14:3; Divrei HaYamim Beis 31:21; + חֻקִּים, מִשְׁפָּטִים Devarim 5:25; Devarim 6:1 +.
plural of commands of D and later codes (exc. Shoftim 3:4) c. 2nd plural (ye shall, shall not; BrHexateuch 197, 246 ff.), Vayikra 4:2 + 5 times, Yeshaya 48:18 + 25 times (late; especially Tehillim 119, 20 times); שׁמר מ׳ Shemos 20:6 Vayikra 22:31 Devarim 4:2 + 10 times D, Melachim Alef 14:8; Melachim Beis 18:6 + 5 times; עשׂה מ׳ Vayikra 26:14 + 5 times; שׁמע מ׳ Devarim 11:13 + 4 times; המ׳ אשׁר צוּה Vayikra 27:34; עבר מ׳ Devarim 26:13; Divrei HaYamim Beis 24:20; עזב מ׳ Melachim Alef 18:18; Melachim Beis 17:16; Ezra 9:10; הפר מ׳ Ezra 9:14; in combinations, especially by Redactors and late writers; order various: (1) with חֻקִּים Shemos 15:26 (RD) Devarim 4:40; Ezra 7:11 +; ח׳ + משׁפטים Devarim 26:17; Melachim Alef 8:58; Nechemia 1:7; Nechemia 10:30; + משׁפטים, תורות Nechemia 9:13; + תורה Nechemia 9:14; + עדוֹת Devarim 6:17; Divrei HaYamim Alef 29:19; Divrei HaYamim Beis 34:31. (2) with חֻקּוֹת Vayikra 26:3 Devarim 6:2; Devarim 10:13 + 9 times; ח׳ + משׁפטים Vayikra 26:15; Devarim 8:11; Devarim 11:1; Devarim 30:16; Melachim Alef 6:12 + תורה, משׁפטים Tehillim 89:32, + משׁפטים, עֵדְוֹת Melachim Alef 2:3; + תּוֹרוֹת Breishis 26:5 (RD); + עדוֹת Melachim Beis 23:3. (3) with משׁפטים Bamidbar 36:13 Divrei HaYamim Alef 28:7; Nechemia 9:29; Daniel 9:5; with תורות Shemos 16:28, with ערות Nechemia 9:34.
commandment, singular, of code of wisdom Mishlei 19:16, ‖ תורה Mishlei 6:23, ‖ דבר Mishlei 13:13; plural of special commands Mishlei 2:1; Mishlei 3:1; Mishlei 4:4; Mishlei 7:1, Mishlei 7:2.
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מְצוֹלָה²
noun (fem.) depth, deep;—absolute מְצוּלָה Iyov 41:23 +; plural absolute מְצוֹלֹת Shemos 15:5; Nechemia 9:11, מְצֹלוֹת Tehillim 88:7; construct מְצוּלוֹת Zecharia 10:11, מְצֻלוֹת Micha 7:19 Tehillim 68:23;—depth, plural מ׳ יָם depths of the sea Micha 7:19 Tehillim 68:23; absolute Shemos 15:5 (of Red Sea) Nechemia 9:11 (the same); figuratively of deep distress Tehillim 88:7 (‖ בּוֹר תַּחְתִּיּוֹת); מ׳ יְאֹר Zecharia 10:11 (that is of Nile); singular = the deep sea, deep, Tehillim 107:24; Yonah 2:4; Iyov 41:23 (in hyperb. descript. of crocodile); depth of marsh, swamp, בִּיוֵן מ׳ Tehillim 69:3 in mire of (the) depth, figuratively of distress (‖ מַעֲמַקֵּי־מַיִם), compare מ׳ alone v Tehillim 69:16 (‖ בְּאֵר).
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מוּצָק⁴
n.[m.] constraint, distress;—absolute מוּצָק Yeshaya 8:23 distress; absolute also מוּצַק Iyov 36:16, of distress as constraint (opposite רַחַב); רֹחַב מַיִם בְּמוּצָ֑ק Iyov 37:10, literally in constraint (that is forzen).—i. מוּצָק see יצק.
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מָצוֹק²
n.[m.] straitness, straits, stress;—always absolute מ׳;—כָּל־אִישׁ מ׳ Shmuel Alef 22:2 every man of straits (in straits); בְּמָצוֹר וּבְמ׳ Devarim 28:53, Devarim 28:55, Devarim 28:57; Yirmiya 19:9 (all of national straits); צַר־וּמ׳ מְצָאוּנִי Tehillim 119:143; perhaps read מָצוֹק also Tehillim 32:6, for מצא רק, compare Duhm Br.
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מָצוּק²
noun (masc.) molten support, pillar;—plural construct מְצֻקֵי אֶרֶץ Shmuel Alef 2:8 the supports of the earth are י׳’s;—מָצוּק Shmuel Alef 14:5 (‘as a pillar,’ ‘steep,’ etc.) is difficult (compare H.P. Smith); del. with Septuagint Th Driver Budde.
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מָצוֹר⁴
n.[m.] siege-enclosure, siege, entrenchment;—always מ׳ absolute, exc. construct מְצוֹר Yechezkel 4:7, with suffix מְצוּרֶ֑ךָ v Yechezkel 4:8;—
siege מ׳ שָׂם עָלֵינוּ Micha 4:14 he hath laid siege to us, compare וְנָתַתָּ֫ עָלֶיהָ מ׳ Yechezkel 4:2; בּוֹא בַמּ׳ is come into a state of siege Devarim 20:19; Melachim Beis 24:10; Melachim Beis 25:2; Yirmiya 52:5, compare וְהָֽיְתָה בַמּ׳ Yechezkel 4:3; יוֹשֶׁבֶת֯י בַּמּ׳ Yirmiya 10:17; מְצוֹר יְרו׳ Yechezkel 4:7 siege of Jerus., but also מ׳ עַל־יְרו׳ Zecharia 12:2; יְמֵי מ׳ of duration of siege Yechezkel 4:8; Yechezkel 5:2; מֵי מ׳ Nachum 3:14 water for a siege; in phr. בְּמ׳ וּבְמָצוֹק in the siege and stress Devarim 28:53, Devarim 28:55, Devarim 28:57 Yirmiya 19:9.
enclosure, that is siege-works Devarim 20:20; late = rampart Zecharia 9:3, עִיר מ׳ entrenched city Tehillim 31:22 (and elsewhere besieged), Tehillim 60:11 (‖ Tehillim 108:11 ע׳מִבְצָר), compare Divrei HaYamim Beis 8:5; עָרִים לְמ׳ Divrei HaYamim Beis 11:5, ישְׁבִים בְּמ׳ בִּירוּשָׁלַם Divrei HaYamim Beis 32:10; מ׳ Chavakuk 2:1 according to most (‖ מִשְׁמֶרֶת); but Wellhausen der. from נצר, that is watch-tower, Nowack conjunction מִצְפֶּה (compare וַאֲצַפֶּה following); > Buhl conjunction מְצָד—מ׳ proper nameterr. see p. 596.
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מְצוּרָה
noun (fem.) siege-works, rampart;—absolute מ׳ Nachum 2:2 Divrei HaYamim Beis 14:5; plural מְצוּרוֹת Divrei HaYamim Beis 11:11 +, מְצֻרֹת Yeshaya 29:3, etc.;—
siege-works Yeshaya 29:3.
rampart נָצוֹר מ׳ Nachum 2:2 guard the rampart! (‖ צַפֵּה דֶרֶךְ; Wellhausen Nowack der. from נצר, that is keep watch!), Divrei HaYamim Beis 11:11, עָרֵי מְצוּרָה Divrei HaYamim Beis 14:5 fortified cities, so עָרֵי (הַ)מְצֻרוֹת Divrei HaYamim Beis 11:10, Divrei HaYamim Beis 11:23; Divrei HaYamim Beis 12:4; Divrei HaYamim Beis 21:3.
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מְצִלְתַּיִם
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מִצְנֶ֫פֶת²
noun (fem.) turban of high priest;—absolute מ׳ Yechezkel 21:31, מִצְנָ֑פֶת Shemos 28:37; Shemos 29:6; construct מִצְנֶ֫פֶת Vayikra 16:4;—turban of linen Shemos 28:4, Shemos 28:37(×2), Shemos 28:39; Shemos 29:6(×2); Shemos 39:28, Shemos 39:31; Vayikra 8:9(×2); Vayikra 16:4; sign of royalty Yechezkel 21:31.
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מִצְעָר²
noun (masc.) a small thing (מִזְעָר);—
absolute מ׳ a small thing, of city Breishis 19:20(×2); of Job’s fortunes, רֵאשִׁיתְךָ מ׳ Iyov 8:7 (opposite יִשְׂגֶּה מְאֹד); construct מִצְעַר אֲנָשִׁים Divrei HaYamim Beis 24:24 a few men;
of time לַמּ׳ Yeshaya 63:18 for the [a] little while.—Tehillim 42:7 see ii. מ׳.
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מִצְעָר³
proper namemont. near Hermon, הַר מ׳ Tehillim 42:7 mt. (of) Miṣʿar (perhaps orig. littleness), not identified; so De Nowack Duhm Driver G.A. SmithGeogr. 477; others mt. of littleness, little mt., so Septuagint Vulgate Hitzig Cheyne Baethgen Wellhausen and elsewhere (interpr. then usually of Zion).
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מִצְפֶּה²
noun (masc.)
watch-tower, Yeshaya 21:8.
outlook-point, Divrei HaYamim Beis 20:24 on high ground.
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מִצְפֶּה³
proper name (place)
הַמּ׳ in Shephelah of Judah Yehoshua 15:38, Μασ(σ)ηφα.
מִצְפֵּה־מוֹאָב Shmuel Alef 22:3, Μασσηφα.
מִצְפֵּה גִלְעָד Shoftim 11:29(×2) (ἡ σκοπιά) probably = רָמַת הַמּ׳ Yehoshua 13:26 Μασ(ση)φα and perhaps מִצְפָּה 2.Yehoshua 11:8; Yehoshua 18:26 see מִצְפָּה 3, 4.
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מַצְרֵף²
n.[m.] crucible (proposes place or instrument of refining); מ׳ לַכֶּסֶף וְכוּר לַזָּהָב Mishlei 17:3; Mishlei 27:21.
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מִקְדָּשׁ²
noun (masc.) Am 7:9 sacred place, sanctuary;—מ׳ Shemos 25:8 +; מִקְדָשׁ Shemos 15:17 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 20 h Konigii. 1, 471); construct מִקְּדַּשׁ Vayikra 16:23 +; with suffix מִקְדָּשִׁי Vayikra 20:3 +, etc., מִקְדְּשׁוֹ Bamidbar 18:29 (Konigii 1, 97); plural מִקְדָּשִׁים Yechezkel 21:7, construct מִקְדְּשֵׁי Yirmiya 51:51 + 2 times; with suffix מִקְדָּשַׁי Vayikra 21:23; מְקַדְשֵׁיהֶם Yechezkel 7:24 (on anomalous pointing see Ewald's Hebrew Grammar § 215 a Hitzig-Smend; but probably Pi. participle (בינוני) was in mind, Gesenius' Hebrew Grammar (ed. Kautzsch) § 9300 Anm.; < read מִקְדְּשֵׁיהֶם); etc.;—
old Isr. sanctuaries: of י׳ at Schechem Yehoshua 24:26; probably also Shemos 15:17 (that is Shiloh); plural of sanct. to be destroyed by י׳ Vayikra 26:31; מִקְדְּשֵׁי יִשׂ׳ in N. Isr. Amos 7:9; מִקְדַּשׁ־מֶלֶךְ v 13 (Bethel).
of the nations: Moab Yeshaya 16:12 plural of Tyre Yechezkel 28:18 (Co Toy [not Berthol Krae] read קָדְשְׁךָ thy sanctity).
tabernacle and its precincts Shemos 25:8 +; מִקְדַּשׁ הַקֹּדֶשׁ Vayikra 16:33, plural Vayikra 21:23.
temple and precincts Divrei HaYamim Alef 22:19 Yeshaya 63:18 Tehillim 74:7 +; בֵּית מִקְדָּשָׁם Divrei HaYamim Beis 36:17, מקדשׁ הבית Yechezkel 48:21, מְבוֹן מ׳ Daniel 8:11; plural of many sacred places in and about the temple, מִקְדְּשֵׁי בית י׳ Yirmiya 51:51; מִקְדְּשֵׁי אֵל Tehillim 73:17. Doubtful are: מִמִּקְדָּשֶׁיךָ Tehillim 68:36 (Septuagint ἐν τοῖς ὁσίοις αὐτοῦ; Vulgate de sanctuario; Siegfried-Stade מִקְדָּשֶׁ֑ךָ); מִקְדָּשִׁים Yechezkel 21:7 (Septuagint Co Berthol Buhl מִקְדָּשָׁם; Toy Krae מִקְדָּשֶׁיהָ; ‖ יְרוּשָׁלַםִ); וּמִקְדָּשׁ לַמִּקְדָּשׁ Yechezkel 45:4 (Co, after Septuagint, מִפְקָד לְקָדְשָׁם [לְבָֽתֵּי]; Toy וּלְמִגְרָשִׁים [לְבָֽתִּים], compare Krae לְמִגְרָשׁ).
י׳ will become לְמ׳ for his people Yechezkel 11:16 (BrMP 268), so appar. Yeshaya 8:14 (but gloss Duhm CheyneHaupt Marti; Lagarde Sem. i. 16 מִקָּשׁ i. e. stumbling-block [he cp. Syriac ܢܩܰܫ strike]).
of י׳’s future sanct., מ׳ בתוכם לעולם Yechezkel 37:26, Yechezkel 37:28.—(מִמֶּנּוּ) אֶת־מִקְדְּשׁוֹ (מִכָּל־חֶלְבּוֹ) Bamidbar 18:29 even the hallowed part thereof Authorized Version Revised Version, but this not the meaning of מ׳; Ewald's Hebrew Grammar § 255 c assumes מַקְדֵּשׁ* in this sense; < read קָדְשׁוֹ (see קֹדֶשׁ 3 d), מִ being dittogr.
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מִקְוֶה
n.[m.] hope;—absolute מ׳ Divrei HaYamim Alef 29:15 Ezra 10:2; construct in phr. מִקְוֵה יִשְׂרָאֵל, epithet of י׳, Yirmiya 14:8; Yirmiya 17:13, compare Yirmiya 50:7.
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מִקְוֶה²
n.[m.] collection, collected mass;—construct מִקְוֵה Breishis 1:10 (מִקְוֶה also v Breishis 1:9, for מָקוֹם, according to Septuagint Ball), Shemos 7:19; Vayikra 11:36, all of water.—מ׳ Melachim Alef 10:28(×2) = מִקְוֵא Divrei HaYamim Beis 1:16 (company of merchants; drove of horses), see קֹוֶה.
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מָקוֹם²
(Shemos 29:31, etc.)399 noun (masc.) Breishis 19:13 (but see below), standing-place, place;—absolute מ׳ Shemos 21:13 +; construct מְקוֹם Breishis 12:6 + (often before אֲשֶׁר Breishis 39:20 +); with suffix מְקוֹמוֹ Shmuel Alef 3:2 +, מְקֹמוֹ Breishis 18:33 +, etc.; plural usually מְקֹמוֹת Shoftim 19:13 +, מְקוֹמוֹת Shmuel Alef 7:16; Yirmiya 29:14; -מֹת Shmuel Beis 17:9 + 2 times; with suffix מְקוֹמֹתֵיכֶם Amos 4:6, etc. [appar. f. (not Breishis 18:24, where עִיר is in mind, not) Iyov 20:9 (מְקוֹמוֹ = ‘in his place’), but Codd. (either Kesiv or Keri) Shoftim 19:13 Shmuel Beis 17:9, Shmuel Beis 17:12; mostly expl. away by Albrjournal ZAW xvi (1896), 53];—
standing-place Shemos 3:5, Yehoshua 5:15; Shemos 33:21; Bamidbar 23:13, Bamidbar 23:27; (all ), Breishis 19:27, Yehoshua 3:3, of מַצֵּבוֹת, etc., Melachim Beis 23:14, of ark (place where it is set, stands) Melachim Alef 8:7 = Divrei HaYamim Beis 5:8, earth Yeshaya 13:13 Iyov 9:6, rock Iyov 14:18; Iyov 18:4; compare Iyov 38:12, Iyov 38:19.
station, where soldiers are placed Yehoshua 8:19, Shoftim 20:33(×2); post in battle Shmuel Beis 11:16.
place of anything Breishis 29:3, Yehoshua 4:18, Shmuel Alef 5:3 Yeshaya 46:7 Iyov 6:17; Iyov 37:1 (of the heart), Koheles 1:5; especially of ark Shmuel Alef 5:11 + 9 times; of person = destination Shoftim 11:19.
especially (1) place of human abode Breishis 13:14; Breishis 20:13 Shoftim 7:7 Shmuel Alef 2:20 + 42 times, + מְקוֹם אָהֳלֵךְ Yeshaya 54:2. (2) of י׳’s abode Hoshea 5:15, in heaven Micha 1:3 Yeshaya 26:21 Melachim Alef 8:30 = Divrei HaYamim Beis 6:21. (3) lair of lion (figuratively) Yirmiya 4:7.
place =
city Breishis 18:24, Breishis 18:26; Breishis 20:11; Devarim 21:19 (‖ עִיר) Melachim Beis 18:25 + 39 times (Shmuel Alef 7:16 הַמִּקְדָּשִׁים Septuagint, compare Wellhausen H.P. Smith).
of land: Canaan Shemos 23:20 Shmuel Alef 12:8 Yirmiya 16:2, Yirmiya 16:3 (‖ אֶרֶץ) + 17 times (12 times Je); Philistia Shmuel Alef 14:46; Egypt Yirmiya 44:29; appos. מְדִינָה Esther 4:3, = מְדִינָה + עִיר Esther 8:17.
plot, parcel, of ground Yeshaya 7:23; מְקוֹם הַגֹּרֶן Divrei HaYamim Alef 21:22, compare v Divrei HaYamim Alef 21:25; Divrei HaYamim Beis 3:1.
land, region Bamidbar 20:5; Bamidbar 32:1; Cheyne (privately) proposes בִּמְקֹם בְּקָעוֹת Tehillim 84:7 (for בְּעֵמֶק הַבָּכָא; compare Yeshaya 41:18).
in generally, place locality, spot Breishis 28:16, Breishis 28:17 Shoftim 2:5 Amos 4:6 Nechemia 4:6, Nechemia 4:7, Nechemia 4:14 + (221 times in all); מְקוֹם פְּלֹנִי אַלְמֹנִי place of such a oneShmuel Alef 21:3 Melachim Beis 6:8; בְּכָל־הַמָּקוֹם אֲשֶׁר Shemos 20:21 (E; Gi v Shemos 20:18) in all places that; בְּכָל־מ׳ Bamidbar 18:31 = anywhere, compare Devarim 12:13; = everywhere Mishlei 15:3 Malachi 1:11, compare Amos 8:3; מ׳ צָר Bamidbar 22:26 narrow place; מ׳ Nechemia 2:14 (passable) place; in partic.: place at banquet †Shmuel Alef 9:22; Shmuel Alef 20:25, Shmuel Alef 20:27; sleeping-place, couch, †Shmuel Alef 3:2, Shmuel Alef 3:9; Rus 4:10; מְקוֹם הַחֵ֑צִי Shmuel Alef 20:37 that is where arrow fell; = haunt, lurking-place Shmuel Alef 23:22 Shmuel Beis 17:9, Shmuel Beis 17:12; מְקוֹם תַּנִּים Tehillim 44:20 place of jackals, that is desert; מְ׳ הַמֻּנָּח Yechezkel 41:11 place of the uncovered space, portion (compare הַמֻּנָּח alone v Yechezkel 41:11); מְ׳ הַשֶּׁבֶת of seat of Sol.’s throne Melachim Alef 10:19 = Divrei HaYamim Beis 9:18; מ׳ אֶחָד where waters were collected Breishis 1:9 (Septuagint Ball מִקְוֶה), Tehillim 104:8; destination of dead Koheles 3:20; Koheles 6:6; מ׳ = resting-place Iyov 16:18; מ׳ נֶאֱמָן sure place, for a peg (securely fastened) Yeshaya 22:23, Yeshaya 22:25 (figuratively, compare Ezra 9:8); of places, spots, on the body: leprous spot †Melachim Beis 5:11; מְ׳ הַשְּׁחִיןVayikra 13:19 place of the boil; especially of shrine, sanctuary (compare Wellhausen Shmuel Alef 7:16), מְקוֹם שְׁכֶם Breishis 12:6 (J; see Dillmann Holz), so of Bethel Breishis 13:3, v Breishis 13:4 (J; מְקוֹם הַמִּזְבֵּחַ), Breishis 28:19, v Breishis 28:11(×3), Breishis 22:3, Breishis 22:4, Breishis 22:9, Breishis 22:14, +; of idolatrous shrines Devarim 12:2, Devarim 12:3; Yechezkel 6:13; Divrei HaYamim Beis 33:19; especially of temple: י׳) הַמּ׳ אֲשֶׁר יִבְחַר (אֱלֹהֵיכֶם בּוֹ Devarim 12:5, Devarim 12:14; Devarim 14:23, Devarim 14:25; Devarim 15:20; Devarim 16:2, Devarim 16:6; Devarim 17:8; Devarim 18:6 + 13 times Dt + Yehoshua 9:27, Nechemia 1:9; מ׳ Melachim Alef 8:29(×2), Melachim Alef 8:30, Melachim Alef 8:35 = Divrei HaYamim Beis 6:20(×2), Divrei HaYamim Beis 6:21, Divrei HaYamim Beis 6:26 Yirmiya 27:22 +; מְ׳ שֵׁם־י׳ צְבָאוֹת הַר־צִיּוֹן Yeshaya 18:7; מְ׳ כִּסְאִי Yechezkel 43:7; מְ׳ מִקְדָּשֵׁנוּ Yirmiya 17:12; מְ׳ מִקְדָּשִׁי Yeshaya 60:13; מְ׳ קָדְשׁוֹEzra 9:8 Tehillim 24:3, etc.; of tabern. מְ׳ הַקֹּדֶשׁ Vayikra 10:17; Vayikra 14:30; מ׳ קָדוֹשׁ in or about tabern., Shemos 29:31 Vayikra 6:9, Vayikra 6:19, Vayikra 6:20 + (all P), מְ׳ קָדוֹשׁ Koheles 8:10. Note especially †מְקוֹם before rel.cl., c. אֲשֶׁר Breishis 39:20; Breishis 40:3 Yechezkel 6:13 Esther 4:3; Esther 8:17, c. שֶׁ Koheles 1:7; Koheles 3:16, rel. om. Iyov 18:21; also בִּמְ׳ אֲשֶׁר Hoshea 2:1; Shmuel Beis 15:21; Melachim Alef 21:19; Yirmiya 22:12; Yechezkel 21:35; Nechemia 4:14; Vayikra 4:24, Vayikra 4:33; Vayikra 6:18; Vayikra 7:2; Vayikra 14:13; Bamidbar 9:17 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 130 c).
space, distance, between (בֵּין) Shmuel Alef 26:13.
region, quarter, direction Yechezkel 10:11; מִמּ׳ אַחֵר Esther 4:14 from another quarter, source.
peculiar uses are:
נָתַן מ׳ לְ Shoftim 20:36 give place (yield ground) to. Perhaps
בִּמְ׳ אֲשֶׁר יֵאָמֵר Hoshea 2:1 instead of its being said (compare תַּחַת); מְקוֹם נְהָרִים Yeshaya 33:21 instead of rivers (that is a substitute for them).—מְקוֹמָהּ Nachum 1:8 (‖ אֹיְבָיו) read מִקָּמָיו or בְּק׳ Buhljournal ZAW v (1885), 181, מִתְקוֹמְמָו Wellhausen, בְּקָמָיו Nowack (all = his adversaries, compare G.A. Smith).
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מָקוֹר²
noun (masc.) Zecharia 13:1 spring, fountain (app. orig. well);—absolute מ׳ Zecharia 13:1; Mishlei 25:26; construct מְקוֹר Yirmiya 2:13 +, מְקֹר Vayikra 12:7; Vayikra 20:18; with suffix מְקוֹרוֹ Hoshea 13:15, etc.;—
spring of water:
figuratively, of י׳, מ׳ מַיִם חַיִים Yirmiya 2:13; Yirmiya 17:13, compare מ׳ חַיִּים Tehillim 36:10; מ׳ חַיִּים (more generally), Mishlei 10:11; Mishlei 13:14; Mishlei 14:27; Mishlei 16:22 + Mishlei 18:4 (so read for מ׳ חָכְמָה Septuagint Heb Codd Toy).
figuratively of purification Zecharia 13:1.
מָקוֹר מָשְׁחָת Mishlei 25:26 (figuratively; + מַעְיָן).
figuratively of source of life and vigour Hoshea 13:15 Yirmiya 51:36; of a nation’s orig. source, stock Tehillim 68:27 (Kay Cheyne, of temple); source of joy Mishlei 5:18 (figuratively of wife; ‖ אֵשֶׁת).
figuratively of eye, מְקוֹר דִּמְעָה, Yirmiya 8:23.
source of menstruous blood, מְ׳ דָּמֶיהָ Vayikra 20:18, so מְקֹרָהּ v Vayikra 20:18.
= flow of blood after child-birth מְ׳ דָּמֶיהָ Vayikra 12:7.
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מַקְטֵר²
noun (masc.) place of sacrificial smoke;—construct מִזְבֵּחַ֭ מִקְטַר קְטֹרֶת Shemos 30:1 altar, place of offering incense (Siegfried-Stade Kau Buhl13 and elsewhere n. active burning).
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מֻקְטָר
noun (masc.) incense;—absolute מ׳ Malachi 1:11 (Gesenius' Thesaurus Hitzig MartiKau G.A. Smith Konigiii, § 307).
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מִקְטֶ֫רֶת
noun (fem.) censer;—מ׳ absolute Divrei HaYamim Beis 26:19; with suffix מִקְטַרְתּוֹ Yechezkel 8:11.
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מִקְלָט²
n.[m.] refuge, asylum (P Ch);—עָרֵי מ׳ asylum-cities Bamidbar 35:11, Bamidbar 35:13, Bamidbar 35:14, עָרֵי הַמּ׳ Bamidbar 35:6; Yehoshua 20:2, so Divrei HaYamim Alef 6:42, Divrei HaYamim Alef 6:52 (but read עִיר הַמּ׳, according to ‖ Yehoshua 21:13, Yehoshua 21:21, so Be Kau Kittel), לְמ׳ (after הָיָה) Bamidbar 35:12, Bamidbar 35:15; Yehoshua 20:3; construct in phr. עִיר מִקְלַט הָרֹצֵחַ Yehoshua 21:13, Yehoshua 21:21, Yehoshua 21:27, Yehoshua 21:32, Yehoshua 21:38 (Gi; v Yehoshua 21:36 van d. H. Baer); with suffix of refugee, עִיר מִקְלָטוֹ Bamidbar 35:25, Bamidbar 35:26, Bamidbar 35:27, Bamidbar 35:28, Bamidbar 35:32.
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מִקְלַ֫עַת²
noun (fem.) carving;—construct מ׳ Melachim Alef 6:18; plural absolute מִקְלָעוֹת Melachim Alef 7:31; construct מִקְלְעוֹת (after קַלָע) Melachim Alef 6:29, Melachim Alef 6:32.
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מִקְנֶה²
noun (masc.) Shemos 10:26 cattle;—absolute מ׳ Breishis 46:32 +; construct מִקְנֵה Breishis 13:7 +; with suffix מִקְנֵהוּ Breishis 3:18 +, מִקְנֶיךָ Yeshaya 30:23 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 93 ss), etc.; plural with suffix (but see Konigii. 112 f.) מִקְנַי Shemos 17:3 +, מִקְנֵיכֶם Breishis 47:16 +, etc.;—
cattle in generally, including cows, sheep, horses, asses, camels (any or all of them), as purchasable domestic animals, Breishis 47:16(×2), Breishis 47:17(×2); Shemos 9:3 +, Shemos 10:26, Devarim 3:19 (not in P), Iyov 1:3 Tehillim 78:48 Yirmiya 9:9; Divrei HaYamim Alef 5:12 +; so probably ישֵׁב אֹהֶל וּמִקְנֶה Breishis 4:20 of nomads, מִקְנֵה הַבְּהֵמָה Breishis 47:18.
specif. of cows, sheep, and goats in herds and flocks Breishis 13:2, Breishis 31:9, v Breishis 31:18 Breishis 36:7; Breishis 46:6 Bamidbar 32:1 (all P), Yeshaya 30:23 +; אַנְשֵׁי מ׳ Breishis 46:32, Breishis 46:34, שָׂרֵי מ׳ Breishis 47:6, compare Divrei HaYamim Alef 28:1; רֹעֵי מ׳ Breishis 13:7(×2); disting. from בְּהֵמָה Bamidbar 31:9, Bamidbar 32:26; Melachim Beis 3:17; from קנין Yehoshua 14:4; Yechezkel 38:12, Yechezkel 38:13; from both Breishis 34:23; Breishis 36:6; מ׳ צאן ובקר Divrei HaYamim Beis 32:29 מ׳ בקר וצאן Koheles 2:7; מ׳ צאן ומ׳ בקר Breishis 26:14; Breishis 47:17; sheep only Breishis 29:7; Bamidbar 32:16.—מִקְנֵה הַשָּׂדֶה Breishis 49:32 read מִקְנַת; מִקְנֶת אַף על עוֹלֶה Iyov 36:33 read מַקְנֶה (Hiph. participle (בינוני)), or מְקַנֶּה (Pi. participle (בינוני)) metapl. from קנא, Hitzig Böttcher Dillmann Duhm; Shmuel Alef 30:20 del. הַמּ׳ Septuagint Wellhausen Driver and elsewhere, see especially H.P. Smith.
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מִקְרָא²
noun (masc.) Shemos 12:16 convocation, convoking, reading;—מ׳ absolute Yeshaya 1:13; Nechemia 8:8; construct Shemos 12:16 +; plural construct מִקְרָאֵי Vayikra 23:2 +; with suffix מִקְרָאֶהָ (Gesenius' Hebrew Grammar (ed. Kautzsch) § 91 k) Yeshaya 4:5;—
convocation, sacred assembly Yeshaya 1:13 (after קְרֹא), Yeshaya 4:5; usually explicitly מ׳ קֹדֶשׁ, term. techn. in P for religious gathering on Sabbath and certain sacred days, Shemos 12:16(×2) + 14 times Vayikra 23; Bamidbar 28, Bamidbar 29, + (plural) Vayikra 23:2, Vayikra 23:4, Vayikra 23:37.
(n. verbi, as Aramaic infinitive (מקור), Gesenius' Hebrew Grammar (ed. Kautzsch) § 45 e, compare 115d) convoking, מ׳ הָעֵדָה Bamidbar 10:2.
reading Nechemia 8:8.
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מִקְרֶה²
noun (masc.) Shmuel Alef 6:9 accident, chance, fortune;—absolute מ׳ Shmuel Alef 6:9 +; construct מִקְרֵה Koheles 2:15 (so read also Koheles 3:19(×2) with Septuagint RuëtKau Wild, for Masoretic Text מִקְרֶה);—
accident, chance, Shmuel Alef 6:9; Shmuel Alef 20:26; c. קָרָה Rus 2:3 (see ק׳ 1).
in Ec, fortune, fate, מ׳ אֶחָד יִקְרֶה אֶת־כֻּלָּם Koheles 2:14 compare v Koheles 2:15, Koheles 3:19(×3); Koheles 9:2, Koheles 9:3.
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מִקְשָׁה³
noun (fem.) place, field, of cucumbers, Yeshaya 1:8; so Yirmiya 10:5 Graf Giesebrecht and elsewhere (compare Baruch 6:70).
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מִקְשֶׁה
n.[m.] an artistic hair arrangement;? turner’s work, Yeshaya 3:24, so most.
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מִקְשָׁה⁴
noun (fem.) perhaps hammered work, only of metals (orig. turner’s work?);—absolute מ׳, of cherubim in tabern. Shemos 25:18; Shemos 37:7, lamp-stand Shemos 25:31, Shemos 25:36; Shemos 37:17, Shemos 37:22 Bamidbar 8:4(×2), clarions Bamidbar 10:2.—i. מ׳ see קשׁא.
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מַרְאֶה²
noun (masc.) Shemos 3:3 sight, appearance, vision;—מ׳ absolute Breishis 12:11 +; construct מַרְאֵה Devarim 28:34 +; with suffix מַרְאֵהוּ Yoel 2:4 +, מַרְאֶהָ Vayikra 13:4 +; appar. plural construct מַרְאֵי Koheles 11:9 (Konigii. 1, 112), with suffix (probably in fact singular Gesenius93 ss) מַרְאַיִךְ Shir HaShirim 2:14(×2), מַרְאֵיהֶן Nachum 2:5 +, etc.;—
sight, phenomenon, spectacle Shemos 3:3.
appearance נֶחְמָד לְמ׳ Breishis 2:9 desirable in appearance, גָּדוֹל לְמ׳ Yehoshua 22:10; appearance of man (or woman), Shoftim 13:6(×2) (angel), Yeshaya 52:14 (servant of י׳), Shir HaShirim 5:15; Daniel 8:15; Daniel 10:18; = outward person (opposite inner man) Shmuel Alef 16:7; visible form Shir HaShirim 2:14(×2); Daniel 1:13(×2), Daniel 1:15; בְּמ׳ Bamidbar 12:8 (E; so read Sam Septuagint Peshitta Targum Dillmann, for Masoretic Text מַרְאֶה), that is in personal presence (< Ew PatHaupt לֹא בְמ׳); כְּמַרְאֵה סוּסִים מַרְאֵהוּ Yoel 2:4; of crocod. Iyov 41:2; מ׳ כְּבוֹד י׳ Shemos 24:17, מ׳ הַנֶּגַע Vayikra 13:3, מ׳־אֵשׁ Bamidbar 9:15, Bamidbar 9:16, מ׳ בָּרָק Daniel 10:6 +; especially Ez appearance person vel rei (27 times, sometimes redundant), Yechezkel 1:5, Yechezkel 1:13, Yechezkel 1:26; Yechezkel 8:2; Yechezkel 10:1 +, מִמּ׳ מָתְנָיו Yechezkel 1:27(×2); Yechezkel 8:2 (‖ מִמָתְנָיו); of beauty וִיפֵה מַרְאֶה fair of appearance Breishis 39:6 (J; + יְפֵה־תֹאַר), compare Shmuel Alef 17:42 (read עֶלֶם [q.see] for עִם); feminine יְפַת־מ׳ (אִשָּׁה) Breishis 12:11, Breishis 29:17 (E; + יְפַת תֹּאַר), Shmuel Beis 14:27; of kine יְפוֹת (הַ)מ׳ Breishis 41:2, Breishis 41:4, opposite רָעוֹת (הַ)מ׳ v Breishis 41:3, Breishis 41:4, מַרְאֵיהֶן רַע v Breishis 41:21 (all E); of women also טֹבַת מ׳ Breishis 24:16; Breishis 26:7 (both J), Shmuel Beis 11:2; Esther 1:11; Esther 2:3, Esther 2:7, טוֹבוֹת מ׳ Esther 2:2; of boys טוֹבֵי מ׳ Daniel 1:4, compare מ׳ alone in לֹא־מ׳ וְנֶחְמְדֵהוּ (of suffering servant of י׳) Yeshaya 53:2; אִישׁ מ׳ Shmuel Beis 23:21 (but read as ‖ Divrei HaYamim Alef 11:23 אִישׁ מִדָּה Wellhausen Driver and elsewhere).
appearance, sight, vision Bamidbar 8:4.
in generally what is seen, מ׳ עֵינָיו Yeshaya 11:3 that is what his outward eyes see (compare Shmuel Alef 16:7 1 b), לִמ׳ עֵינֶיהָ Yechezkel 23:16, מ׳ עֵינֶיךָ אֲשֶׁר תִּרְאֶה Devarim 28:34, Devarim 28:67, לְכָל־מ׳ עֵינֵי הַכֹּהֵן Vayikra 13:12.
specif. a (supernat.) vision (in Ez Dn; often direct object cogn. c. ראה): Yechezkel 8:4; Yechezkel 11:24; Yechezkel 43:3(×3), read also מַרֶאֵה הָרֶכֶב v Yechezkel 43:3 (for מַרְאוֹת see i. מַרְאָה above); בַּמּ׳ Yechezkel 11:24; Daniel 8:16, Daniel 8:27; Daniel 9:23; Daniel 10:1; מ׳ הָעֶרֶב וְהַבֹּקֶר Daniel 8:26.
sight, vision = power of seeing (and enjoying), late: מ׳ עֵינַיִם Koheles 6:9, הַלֵּךְ בְּדַרְכֵי לִבְּךָ וּבְמַרְאֵי עֵינֶיךָ Koheles 11:9.
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מָרֵאשָׁה²
proper name (place) see p. 601.
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מַרְבֶּה
n.[m.]
abundance;—absolute מ׳ Yeshaya 33:23, as adverb, in abundance.
increase(?), construct לְמַרְבֵּה (sic) Yeshaya 9:6 for the increase of the dominion (take לם as dittogr. of foregoing, and read רַבָּה, Septuagint Gratz Cheyne Kittel Buhl Lex Marti; Duhm לְמַרְבֵּה, in view of following לְשָׁלוֹם).
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מִרְבָּה²
noun (fem.) much;—only מ׳ לְהָכִיל Yechezkel 23:32 much to contain, that is which contains much; but read מַרְבָּה Hiph. participle (בינוני) Hitzig-Smend Co Berthol Krae (see √ Hiph. 1 d (1)).
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מַרְבִּית
noun (fem.) increase, great number, greatness;—מ׳ absolute Vayikra 25:37; construct Shmuel Alef 2:33 + 2 times; with suffix מַרְבִּיתָם Divrei HaYamim Alef 12:30 (van d. H. v Divrei HaYamim Alef 12:29);—
increase, concr.:
of family Shmuel Alef 2:33.
increment, interest, usury, Vayikra 25:37 (H; of food-stuffs, ‖ נֶשֶׁךְ, of money; מ׳ of money Egyptian Aramaic, opposite ראש principal, Cooke North-Sem. Inscr. 404).
great number: of people Divrei HaYamim Beis 30:18; c. with suffix = the greater part of them, Divrei HaYamim Alef 12:30 (see above).
greatness, of wisdom Divrei HaYamim Beis 9:6.
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מַרְבֵּץ²
n.[m.]the same;—of wild beasts, מ׳ לַחַיָּה Tzefania 2:15 (sign of desolation, ‖ שַׁמָּה); of flock, construct מִרְבַּץ־צֹאן Yechezkel 25:5 (‖ נְוֵה גְמַלִּים).
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מַרְבֵּק²
n.[m.] stall (literally tying-place);—עֲגָלִים מִתּוֹךְ מ׳ Amos 6:4 calves out of the stall (where they were fattened); עֵגֶל־מ׳ Shmuel Alef 28:24 that is a stall-fed, fatted, calf; so כְּעֶגְלֵי מ׳ Malachi 3:20 (simile of prosperity), Yirmiya 46:21 (simile of well-fed and arrogant mercenaries).
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מַרְגּוֹעַ²
n.[m.] rest (poet.), Yirmiya 6:16 וּמִצְאוּ מ׳ לְנַפְשְׁכֶם.
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מֻרְדָּף²
n.[m.] persecution (si vera l.) (formed like Hoph. participle (בינוני));—Yeshaya 14:6, but Vulgate Vulgate מְרַדֵּף (Dat.).
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מַרְהֵבָה
noun (fem.) boisterous, raging behaviour;—Yeshaya 14:4; so read (for Masoretic Text מַדְהֵבָה) Gesenius' Thesaurus and most, after Septuagint; ‖ נגשׂ (compare Yeshaya 3:5).
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מָרוֹם²
noun (masc.) Koheles 10:6 height (poet.);—absolute מ׳ Micha 6:6 +; construct מְרוֹם Melachim Beis 19:23 +; plural מְרוֹמִים Yeshaya 33:16 +; construct מְרוֹמֵי Shoftim 5:18; with suffix מְרוֹמָיו Iyov 25:2;—
height, elevation (concr.), elevated place: מְרוֹמֵי שָׂדֶה Shoftim 5:18, בְּרֹאשׁ מְרֹמִים Mishlei 8:2; מְרוֹם שִׁבְתּוֹ Ovadia 1:3 (compare Nowack), מְרוֹם גִּבְעָה in ‖ Yirmiya 49:16; מ׳ הָרִים top of mts. Melachim Beis 19:23 = Yeshaya 37:24, מ׳ קִצּוֹ v Yeshaya 37:24 b; מ׳ עֻזָּהּ Yirmiya 51:53 (of Babylonian); city Mishlei 9:14; Zion, מ׳ Yirmiya 17:12, מ׳ צִיּוֹן Yirmiya 31:12, בְּהַר מ׳ יִשְׂרָאֵל Yechezkel 17:23; Yechezkel 20:40, בְּהָרֵי מ׳ יִשׂ׳ Yechezkel 34:14; indef., Chavakuk 2:9 (in figuratively), לָשׂוּם שְׁפָלִים לְמ׳ Iyov 5:11; מיכִּרַ בַּמְּרוֹמִים Koheles 10:6 (of high office, rank; opposite שֵׁפֶל); ישְׁבֵי מָרוֹם Yeshaya 26:5, that is in (supposed) security, compare מְרוֹמִים יִשְׁכֹּן Yeshaya 33:16 (‖ מְצָרוֹת סְלָעִים); לַמּ׳ on high (Germ. in die Höhe) Tehillim 75:6, so בַּמּ׳ Iyov 39:18, adverb=in a high place Yeshaya 22:16.
מ׳ alone = height of heaven: אֱלֹהֵי מָרוֹם Micha 6:6; Shmuel Beis 22:17 = Tehillim 18:17; Yeshaya 24:21(×2); Yeshaya 32:15; Yeshaya 57:15; Yeshaya 58:4; Eicha 1:13; Tehillim 7:8; Tehillim 68:19; Tehillim 71:19; Tehillim 93:4; Tehillim 144:7, plural Iyov 25:2; ‖ שָׁמַיִם, מ׳ קָדְשׁוֹ Tehillim 102:20, מְרוֹמִים Iyov 16:19 Tehillim 148:1; ‖ מְעוֹן קָדְשׁוֹ Yirmiya 25:30, ‖ מָ֑עַל Iyov 31:2 (plural), opposite מוֹסְדֵי אֶרֶץ Yeshaya 24:18; as pred. of י׳ Tehillim 92:9 compare Tehillim 10:5; as adverb (that is in heaven) Melachim Beis 19:22 Yeshaya 33:5; Yeshaya 37:23; Yeshaya 40:26; לַּמּ׳ towards heaven Yeshaya 38:14; Tehillim 68:19; בַּמּ׳ Yeshaya 24:21, מִמּ׳ Tehillim 73:8 they speak (as if) from the sky, from heaven (that is so arrogantly).
מ׳ adverb Shmuel Beis 22:17 = Tehillim 18:17 figuratively, = proudly Tehillim 56:3 (so Gei Hupfeld-Nowack and elsewhere, compare Cheyne, but doubtful), Baethgen in high station; Duhm reads מַריוֹם (יוֹם to vTehillim 56:4; as dittogr.?).
figuratively of nobles (coll.) מְרוֹם עַם־הָאָרֶץ Yeshaya 24:4.
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מַרְזֵחַ²
noun (masc.) Amos 6:7 cry (Targum מַרְוְחָא mourning-feast; Phoenician מרזח a rel. festival (> usually a month), compare Palmyrene, ClGann Littm, see GACookeInscr. 95. 121 f. 303 LidzbarskiEphem. i. 47 f. 343 f., ii. 281);—
mourning cry (or feast? Talm. מַרְזֵיחָא), absolute בֵּית מ׳ Yirmiya 16:5 that is house of mourning (‖ ספד, נוד).
cry of revelry, construct מִרְוַח סְרוּחִים Amos 6:7.
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מֶרְחָק²
noun (masc.) distant place, distance;—absolute מ׳ Yeshaya 10:3 +, מֶרְחַק Tehillim 138:6; plural מֶרְחַקִּים Zecharia 10:9, מַר׳ Yeshaya 33:17; Yirmiya 8:19, construct מֶרְחַקֵּי־ Yeshaya 8:9;—distant place, far country Yeshaya 8:9 Zecharia 10:9; often c. צֶרֶץ: א׳ (ה)מֶרְחָק land of distance, distant land Yeshaya 13:5; Yeshaya 46:11; Yirmiya 4:16; Yirmiya 6:20; Mishlei 25:25, so c. plural א׳ מרחקים Yirmiya 8:19, land of distances, that is of wide extent, Yeshaya 33:17; מִמּ׳ from far Yeshaya 10:3; Yeshaya 30:27 Yirmiya 5:15; Yechezkel 23:40 Mishlei 31:14; figuratively Tehillim 138:6; מִמּ׳ at a distance Yirmiya 31:10, to a distance Yeshaya 17:13.—בֵּית הַמּ׳ see p. 112.
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מַרְחֶ֫שֶׁת²
noun (fem.) stew-pan, sauce-pan (so Mishnaic Hebrew; see especially LevyNHWB iii. 69b, and compare Mishnaic Hebrew רָחוֹשׁ id ib. iv. 443a);—מִנְחַת מ׳ Vayikra 2:7, כָּל־[מִנְחָה] נַעֲשָׂה בַמּ׳ Vayikra 7:9.
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מְרִיבָה²
noun (fem.) strife, contention;—absolute מ׳, of quarrel between herdsmen Breishis 13:8; construct מְרִיבַת הָעִֽדָה, of people’s strife with Moses at Kadesh Bamidbar 27:14, compare ii. מ׳ 2.
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מְרִיבָה³
proper name (place) (place of strife);—
at Rephidim, מַסָּה וּמ׳ Shemos 17:7, Λοιδόρησις.
at Kadesh, especially in מֵי מְרִיבָה water of M. (Septuagint ὕδωρ ἀντιλογίας) Devarim 33:8 Bamidbar 20:13 Tehillim 81:8; Tehillim 106:32, also (Septuagint ὕδωρ τῆς λοιδορίας, SeptuagintL as above) Bamidbar 20:24; מ׳ construct in מֵי מְרִיבַת קָדֵשׁ (Septuagint ὕδωρ ἀντιλογίας [ἐν] Καδης) Bamidbar 27:14 Devarim 32:51 (both P), and (Septuagint ὕδωρ βαριμωθ Καδης) Yechezkel 48:28; so מֵי מְרִיבוֹת ק׳ Yechezkel 47:19 (Septuagint ὕδωρ Μαριμωθ Καδης); Devarim 33:2 see קֹדֶשׁ ad fin.; מְרִיבָה alone, only Tehillim 95:8 (παραπικρασμός; ‖ יוֹם מַסָּה).
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מְרִיב בַּ֫עַל
proper name (masc.) (Baal is (our, my, his) advocate (?), compare NestleEg. 120 Driver Shmuel Beis 4(×2); but GrayProp. N. 201 thinks מרי בעל orig. form = hero of Baal);—
son of Jonathan Divrei HaYamim Alef 8:34, מ׳ בָּ֑עַל v Divrei HaYamim Alef 8:34 Divrei HaYamim Alef 9:40 = מְרִי־בַעַל (error?) v Divrei HaYamim Alef 9:40 = מְפִיבשֶׁת (later change, see בּשֶׁת under בושׁ) Shmuel Beis 4:4; Shmuel Beis 9:6(×2), Shmuel Beis 9:10, Shmuel Beis 9:11, Shmuel Beis 9:12(×2), Shmuel Beis 9:13; Shmuel Beis 16:1, Shmuel Beis 16:4; Shmuel Beis 19:26, Shmuel Beis 19:31; Shmuel Beis 21:7, מְפִבשֶׁת Shmuel Beis 19:25 (called בֶּן־שָׁאוּל); Septuagint in 2 S Μεμφιβοσθε, in 1 Ch (usually) Μεριβααλ; SeptuagintL Μεμφιβααλ in 2 S (except Shmuel Beis 4:1, Shmuel Beis 4:2 etc., where not in ℌ).
מְפִבשֶׁת son of Saul and Riṣpah, according to Shmuel Beis 21:8, Septuagint (incl. SeptuagintL) Μεμφιβοσθε.
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מֶרְכָּבָה
noun (fem.) chariot;—absolute מ׳ Shoftim 4:15 +, construct מִרְכֶּ֫בֶתBreishis 41:43; with suffix מֶרְכַּבְתּוֹ Breishis 46:29 +; plural מַרְכָּבוֹת Zecharia 6:1 +; construct מַרְכְּבוֹת Melachim Beis 23:11 +, -בֹת Shemos 15:4; with suffix מַרְכְּבֹתֶיךָ Micha 5:10; Chavakuk 3:8, etc.;—chariot (often ‖ סוּס(ים), Shmuel Alef 8:11 פָרָשִׁים): especially war-chariot, Egyptian, Shemos 14:25, Breishis 15:4 (song), Divrei HaYamim Beis 14:8; from Muṣri in N. Syriac (according to Winckler., see מצרים ad fin., compare Kittel Divrei HaYamim Beis 10:18 Benzinger1b.) Melachim Alef 10:29 = Divrei HaYamim Beis 1:17; Can., Yehoshua 11:6, Yehoshua 11:9, Shoftim 4:15 (‖ רֶכֶב), Shoftim 5:28 (‖ the same); Assyrian, Yeshaya 2:7; Nachum 3:2; foe from north Yirmiya 4:13, nations in generally Chaggai 2:22; Isr. and Jud. Melachim Alef 20:33; Melachim Alef 22:35 = Divrei HaYamim Beis 18:34; Melachim Beis 9:27; Melachim Beis 10:15; Divrei HaYamim Beis 35:24; Micha 5:10; figuratively of י׳’s chariots Yeshaya 66:15; Chavakuk 3:8, compare (in vision) Zecharia 6:1, Zecharia 6:2(×2), Zecharia 6:3(×2); מ׳ for dignity and display Breishis 41:43, Breishis 46:29, Shmuel Alef 8:11(×2); Shmuel Beis 15:1; Melachim Beis 5:21, Melachim Beis 5:26, מַרְכְּבוֹת כְּבוֹדֶ֑ךָ Yeshaya 22:18 (iron.); used in flight Melachim Alef 12:18 = Divrei HaYamim Beis 10:18, Micha 1:13; מַרְכְּבוֹת הַשֶּׁמֶשׁ Melachim Beis 23:11 (idolatrous); הַמּ׳ הַכְּרוּבִים (read מִרְכֶּבֶת הַכּ׳, Septuagint Benzinger) Divrei HaYamim Alef 28:18 (on this conception of cherubim in temple see Benzinger); מ׳ in similes: כְּמַעֲשֵׂה אוֹפַן הַמּ׳ Melachim Alef 7:33, כְּקוֹל מ׳ Yoel 2:5; obscure מַר׳ עַמִּי נָדִיב Shir HaShirim 6:12 chariots of my people, a prince (?)—בֵּית מַרְכָּבוֹת see p. 112.
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מֹ֫רֶךְ²
n.[m.] weakness (Konigii. 1, 98);—Vayikra 26:36 I will send מ׳ into (ב) your heart (that is make you timid, fearful, compare √ 1 a, רַךְ 2).
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מִרְמָה³
noun (fem.) deceit, treachery;—absolute מ׳ Amos 8:5 +; plural absolute מִרְמוֹת Tehillim 10:7 +;—deceit, of balances, מֹאזְנֵי מ׳ that is deceptive balances Amos 8:5 (‖ שֶׁקֶר), Hoshea 12:8; Mishlei 11:1 (opposite אֶבֶן שְׁלֵמָה), Mishlei 20:23, אַבְנֵי מ׳ Micha 6:11 (see [מאזן] p. 24); especially treachery, craftiness, Melachim Beis 9:23, בְּמ׳ treacherously, Breishis 27:35, and (of crafty speech) Breishis 34:13; שִׂפְתֵי מ׳ Tehillim 17:1 that is treacherous lips, לְשׁוֹן מ׳ Tehillim 52:6, פִּי מ׳ Tehillim 109:2 (‖ לְשׁוֹן שָׁ֑קֶר), דִּבְרֵי מִרְמוֹת Tehillim 35:20, נִשְׁבַע לְמ׳ Tehillim 24:4 (‖ לַשָּׁוְא); compare Yeshaya 53:9 (‖ חָמָם); also Hoshea 12:1 (‖ כַּחַשׁ), Yirmiya 5:27; Yirmiya 9:5(×2), Yirmiya 9:7; Tzefania 1:9 (+ חָמָם), Tehillim 10:7 (+ תֹּךְ, ‖ עָמָל וָאָוֶן), Tehillim 34:14; Tehillim 36:4 (+ אָוֶן), Tehillim 38:13; Tehillim 50:19; Tehillim 55:12 (+ תֹּךְ), Iyov 15:35; Iyov 31:5 (‖ שָׁוְא), Mishlei 12:20; Mishlei 14:8; Mishlei 26:24 Daniel 8:25; opposite מִשְׁפָּט Mishlei 12:5, + עֵד שְׁקָרִים v Mishlei 12:17, + יָפִחַ כְּזָבִים Mishlei 14:25 (Hitzig Wild Toy read מְדַמֶּה for מרמה, but II. דמה not elsewhere Pi); אִישׁ דָּמִים וּמ׳ Tehillim 5:7 (‖ דֹּבְרֵי כָזָב), compare Tehillim 55:24, אִישׁ מ׳ וְעַוְלָה Tehillim 43:1; יַעֲשֶׂה מ׳ Daniel 11:23.—ii. מִרְמָה proper name see p. 599.
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מִרְמָס
n. [m.] trampling-place, trampling;—absolute מ׳ Micha 7:10 +, מִרְמַס (Konigii. 1, 96) Yeshaya 10:6; construct מִרְמַס Yeshaya 7:25 Yechezkel 34:19;—
trampling-place, מ׳ שֶׂה Yeshaya 7:25 (‖ מִשְׁלַח), מ׳ רַגְלֵיכֶם Yechezkel 34:19 (figuratively).
trampling, וְהָיָה לְמ׳ Yeshaya 5:5 it shall become a trampling, be trampled down, so Micha 7:10; Yeshaya 28:18 והייתם לו למרמס, compare Yeshaya 10:6; Daniel 8:13.
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מִרְעֶה²
noun (masc.) Yechezkel 34:14 pasturage, pasture;—absolute מ׳ Breishis 47:4 +; construct מִרְעֵה Yeshaya 32:14; with suffix מִרְעֵהוּ Iyov 39:8, מִרְעֵיכֶם Yechezkel 34:18;—pasturage, לַצֹּאן Breishis 47:4, compare Divrei HaYamim Alef 4:39, Divrei HaYamim Alef 4:41, also Yeshaya 32:14; מ׳ שָׁמֵן וָטוֹב v Divrei HaYamim Alef 4:40, compare (figuratively) Yechezkel 34:14(×2), Yechezkel 34:18; of cattle Yoel 1:18, stag Eicha 1:6; = pasture, of wild ass Iyov 39:8; of כְּפִירִים Nachum 2:12 (but read מְעָרָה cave, for מרעה, Wellhausen Nowack, ‖ מֶעוֹן); יֶתֶר מִרְעֵיכֶם Yechezkel 34:18 (figuratively).
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מֵרֵעַ²
noun (masc.) friend, companion (strange formation; orig. doubtful; Wetzstein Syriac Dreschtafel, ZEthnol. 1873, 289 cp. مرياع miryâʿ, name of bell-wether among Syriac nomads (proposes [inseparable] companion), and der. from ריע, proposes closely joined; compare Gerber 97, 162);—with suffix מֵרֵעֵ֫הוּ Breishis 26:26 +, מְרֵעֵ֫הוּ Mishlei 19:7, מֵרֵעֶ֑ךָ Shoftim 15:2; plural מֵרֵעִים Shoftim 14:11;—companion, confidential friend, Breishis 26:26 (J; compare רֵעֶה); of bridegroom’s escort Shoftim 14:11; ‘bestman’ (G.F. Moore) v Shoftim 14:20; Shoftim 15:2, Shoftim 15:6; more generally friends (‖ אחים) Shmuel Beis 3:8 Mishlei 19:7; Mishlei 12:26 is doubtful, Död Hitzig De and elsewhere מִרְעֵהוּ; Toy conjunction poss. מֵרָעָה (יָסֻר), see further תור.
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מַרְפֵּא²
noun (masc.) Koheles 10, Koheles 4 healing, cure, health (usually figuratively);—absolute מַרְפֵּא Yirmiya 14:19 +, מַרְפֵּה Yirmiya 8:15; construct מַרְפֵּא Mishlei 15:4;—
healing, cure, of national woes, Yirmiya 8:15; Yirmiya 14:19 (‖ שָׁלוֹם), Yirmiya 33:6 (+ אֲרֻכָה); especially אֵין לָנוּ מ׳ Yirmiya 14:19 there is no cure for us, עַד לְאֵין מ׳ Divrei HaYamim Beis 36:16.
figuratively of person, health, profit, Mishlei 4:22 (‖ חַיִּים), Mishlei 12:18; Mishlei 13:17; Mishlei 16:24; with spiritual implic. Malachi 3:20; אֵין מ׳ Mishlei 6:15 = Mishlei 29:1; לֵב מ׳ Mishlei 14:30 a mind of health (healthy, composed, mind), compare מ׳ alone = composure Koheles 10:4; מ׳ לְשׁוֹן Mishlei 15:4 healing of the tongue, = a soothing tongue (Toy).
literally, of disease, לְאֵין מ׳ Divrei HaYamim Beis 21:18.
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מַרְצֶ֫פֶת²
noun (fem.) the same;—construct מ׳ אֲבָנִים Melachim Beis 16:17.
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מִרְקַ֫חַת
noun (fem.) 1. ointment-mixture. 2. ointment-pot (?);—
absolute רֹקְחֵי הַמּ׳ Divrei HaYamim Alef 9:30; רֹקַח מ׳ Shemos 30:25.
בְּמ׳ Divrei HaYamim Beis 16:14 in an ointment-pot (?), or as an ointment-mixture.
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מִשְׂגָּב²
n.[m. Albrjournal ZAW xvi (1896), 60] secure height, retreat;—מ׳ Tehillim 9:10 +; construct מִשְׂגַּב Yeshaya 25:12; with suffix מִשְׂגַּבִּי Tehillim 18:3 +, etc.;—
= stronghold, מִבְצַר מ׳ חֹמֹתֶיךָ Yeshaya 25:12.
figuratively of security Yeshaya 33:16.
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מִשְׂגָּב³
perhaps proper name (place) in Moab;—הַמּ׳ Yirmiya 48:1 (see Schwallyjournal ZAW viii (1888), 196 Albrl.c.), Αμαθ; Graf thinks appell. of Ḳir Moab (see ii. קִיר); most under i. מ׳ 1.
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מָשׂוֹשׂ²
noun (masc.) Yeshaya 24:8 the same;—absolute מ׳ Yeshaya 32:13 +, construct מְשׂוֹשׂ Iyov 8:19 +; with suffix מְשׂוֹשִׂי Yirmiya 49:25, מְשׂוֹשָׂהּ Hoshea 2:13;—exultation, in generally, Eicha 5:15 (opposite אֵבֶל), Yeshaya 24:11; Yeshaya 66:10 (direct object cogn.); of bridegroom Yeshaya 62:5; מ׳ תֻּפִּים Yeshaya 24:8, מ׳ כִּנּוֹר v Yeshaya 24:8; בָּתֵּי מ׳ Yeshaya 32:13; of Jerus. (as causing joy) Yeshaya 60:15 Tehillim 48:3; Eicha 2:15, compare Yirmiya 49:25 (קִרְיַת מְשׂוֹשִׂי; ‖ תְּהִלָּה), Yeshaya 65:18 (‖ גִּילָה); מ׳ דַּרְכּוֹ (of godless man) Iyov 8:19; מ׳ פְּרָאִים Yeshaya 32:14, that is desert.—מ׳ Yeshaya 8:6, si vera l., is construct before preposition, but (מִפְּנֵי) מָסוֹס, Hitzig Giesebrecht Cheyne Duhm Kittel Marti and elsewhere
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מִשְׂחָק²
n.[m.] object of derision, Chavakuk 1:10.
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מַשְׂטֵמָה²
noun (fem.) animosity;—Hoshea 9:7 + v Hoshea 9:8 (del. Wellhausen, compare Nowack).
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מַשְׂכִּית²
noun (fem.) show-piece, figure, imagination;—absolute מ׳ Vayikra 26:1, with suffix מַשְׂכִּיּתוֹ Yechezkel 8:12, מַשְׂכִּתוֹ Mishlei 18:11; plural construct מַשְׂכִּיּוֹת Mishlei 25:11 Tehillim 73:7, with suffix מַשְׂכִּיֹּתָם Bamidbar 33:52;—
show-piece, specif. carved figure, of idolatrous symbols, Bamidbar 33:52 (P; ‖ צַלְמֵי מַסֵּכֹתָם), אֶכֶן מ׳ Vayikra 26:1 (‖ מַצֵּבָה etc.), חַדְרֵי מ׳ Yechezkel 8:12 (>del. Co); elsewhere מ׳ כֶּסֶף Mishlei 25:11 silver carvings.
imagination, conceit, Mishlei 18:11, מ׳ לֵבָב Tehillim 73:7.
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מַשְׂכִּיל²
noun (masc.) contemplative poem (Hiph. 2. De and elsewhere);—in titles of ψTehillim 32, Tehillim 42, Tehillim 44, Tehillim 45, Tehillim 52, Tehillim 53, Tehillim 54, Tehillim 55, Tehillim 74, Tehillim 78, Tehillim 88, Tehillim 89, Tehillim 142; also Tehillim 47:8 זַמְּרוּ מ׳: > Gesenius and elsewhere didactic poem (√ 4); Ewald Ri Pe and elsewhere skilful, artistic song (√ 3); √ 2 alone fits all cases.
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מִשְׂפָּח³
see II. ספח.
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מַשְׂרֵפָה
n.[f.
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מִשְׂרְפוֹת מַיִם
proper name (place) named with Ṣidon Yehoshua 11:8; Yehoshua 13:6 (appar. near coast); cp. (doubtful BuhlGeogr. 229) Mùêrfe, 14 m. S. of Tyre, see Dillmann and reff., GutheérinGal ii. 166 f.—Μασερων, Μασρεφωθμαειμ, etc.
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מִשְׁבְּצ(וֹ)ת
noun (fem.) Shemos 28:25 plural chequered (or plaited) work, usually of settings for gems;—מ׳ זָהָב (that is plaited with gold-thread) for two gems on high priest’s ephod: Shemos 28:11, Shemos 28:13; Shemos 39:6, Shemos 39:13, Shemos 39:16; מ׳ absolute Shemos 28:13, Shemos 28:14, Shemos 28:25; Shemos 39:18; מִמּ׳ ז׳ לְבוּשָׁהּ Tehillim 45:14 her clothing is of chequer work in wrought with gold; < Krochm Gr Checommentaries פְּנִינִים בְּמִשְׁבְּצוֹת ז׳ לְבוּשָׁהּ (see פְּנִימָה p. 819 above) pearls in plaited settings of gold(-thread).
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מַשְׁבֵּר²
n.[m.] breach, that is mouth of womb;—בָּאוּ בָנִים עַד־מַשְׁבֵּר וְכֹחַ אַיִן לְלֵדָה Melachim Beis 19:3 = Yeshaya 37:3 (figuratively of helplessness); construct בָּנִים מִשְׁבַּר Hoshea 13:13 (figuratively of opportunity).
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מִשְׁגֶּה²
noun (masc.) mistake Breishis 43:12.
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מְשׁוּבָה²
noun (fem.) turning back, apostasy;—absolute מְשֻׁבָה Yirmiya 3:6 +; construct מְשׁוּבַת Mishlei 1:32; with suffix מְשׁוּבָתָם Hoshea 14:5; plural with suffix מְשׁוּבֹתֵיכֶם Yirmiya 3:22, etc.;—backturning, apostasy, of Isr., Hoshea 14:5, מְשׁוּבָתִי Hoshea 11:7 apostasy from me (si vera l.); of Judah Yirmiya 2:19; Yirmiya 3:22; Yirmiya 5:6; Yirmiya 8:5; Yirmiya 14:7 (all plural) + Yechezkel 37:23 (read מְשׁוּבֹתֵיהֶם for מוֹשְׁ׳, Septuagint commentaries); מ׳ נִצַּחַת Yirmiya 8:5 enduring, perpetual apostasy; also as n. concr., appos. of following word, מְשֻׁבָה יִשׂ׳ Yirmiya 3:6, Yirmiya 3:8, Yirmiya 3:11, Yirmiya 3:12 apostate one, Israel. Of individual, מְשׁוּבַת פְּתָיִם Mishlei 1:32.
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מָשׁוֹט²
n.[m.] oar;—תֹּפְשֵׂי מ׳ Yechezkel 27:29.
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מִשְׁחָר²
n.[m.] dawn;—מֵרֶחֶם מ׳ Tehillim 110:3, but מ probably dittogr., read שַׁחַר (Duhm, compare Buhl).
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מַשְׁחִית²
n.[m.] ruin, destruction;—מ׳ absolute Yirmiya 5:26 + 10 times;—physical destruction Yechezkel 5:16; Yechezkel 9:6; Yechezkel 21:36; Yechezkel 25:15; Shemos 12:13, Divrei HaYamim Beis 20:23; Divrei HaYamim Beis 22:4; בַּעַל מ׳ Mishlei 18:9 = destroyers; Daniel 10:8 (disfigurement); הַר־מ׳ Yirmiya 51:25 (figuratively of Babylonian as destroyer), in Melachim Beis 23:13 = mt. of corruption (where bamoth were, S. end of Mt. of Olives, poss. adapted from הַר־מִשְׁחָה so Hoffmannjournal ZAW ii (1882), 175 Benzinger Kittel Bur; Vulgate mons offensionis).—see [שָׁחַת] Hiph. 1. participle (בינוני)
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מִשְׁחַת
n.[m.] disfigurement of face Yeshaya 52:14.
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מָשְׁחָת
n.[m.] corruption (ritual), Vayikra 22:25.
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מִשְׁטוֹחַ²
n.[m.] the same;—מ׳ לַחֲרָמִים Yechezkel 47:10.
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מִשְׁכָּב²
noun (masc.) Vayikra 15, Vayikra 4 place of lying, couch; act of lying;—absolute מ׳ Melachim Alef 1:47 +, construct מִשְׁכַּב Shmuel Beis 4:5 +; with suffix מִשְׁכָּבִי Iyov 7:13 +, מִשְׁכַּבְכֶם Tehillim 4:5; plural construct מִשְׁכְּבֵי Breishis 49:4 +, with suffix מִשְׁכְּבוֹתָם Hoshea 7:14 +, etc.;—
couch, bed (37 times), Shmuel Beis 4:11; Hoshea 7:14; Micha 2:1; Melachim Alef 1:47; Shir HaShirim 3:1 +; וְנָפַל לְמ׳ Shemos 21:18 he takes to his bed; מ׳ נִדָּתָהּ Vayikra 15:26 (P; see under I. נדד); מ׳ as place of copulation Breishis 49:4 (poem in J), Yeshaya 57:7, Yeshaya 57:8(×2); Mishlei 7:17; as place of burial Yeshaya 57:2; Yechezkel 32:25; Divrei HaYamim Beis 16:14 (see מ׳ Inscr. Tabnit8 and perhaps Jewish inscr. Cooke341).
act of lying:
in generally, חֲדַר מ׳ chamber of lying down = bed-chamber, Shemos 7:28, Shmuel Beis 4:7; Melachim Beis 6:12, בְּחַדְרֵי מִשְׁכָּֽבְךָ Koheles 10:20; והוּא שֹׁכֵב אֵת מ׳ הַצָּהֳרַיִם Shmuel Beis 4:5 his noonday siesta; Shmuel Beis 17:28 read perhaps עַרְשׂת מ׳ couches for lying down Klostermann Budde H.P. Smith Nowack, compare Septuagint.
(from context) sexually: of woman מִשְׁכַּב (אִישׁ לְ) יֹּדַעַת זָכָר Shoftim 21:11, Shoftim 21:12; Bamidbar 31:17, Bamidbar 31:18, Bamidbar 31:35; of man שׁכב מִשְׁכְּבֵי אִשָּׁה Vayikra 18:22; Vayikra 20:13 (+ אֶת־זָכָר sodomy; H); מ׳ דֹּרִים Yechezkel 23:17.
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מְשַׁכֶּ֫לת
according to Gesenius' Thesaurus n. f. abstr. miscarriage, Melachim Beis 2:21 (‖ מָוֶת); if so, read < -כֹּלֶת Klostermann Kittel; but probably Pi. participle (בינוני) as v Melachim Beis 2:19, compare Bur.
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מִשְׁכָּן²
noun (masc.) Shemos 26:6 dwelling-place, ‘tabernacle’;—מ׳ Shemos 25:9 +; construct מִשְׁכַּן Shemos 38:21 +, etc.; plural construct מִשְׁכְּנֵי Tehillim 46:6 (Septuagint Baethgen Duhm מִשְׁכָּנוֹ, < מִשְׁכַּן י׳); with suffix מִשְׁכְּנֵיהֶם Yechezkel 25:4 (< משׁכנתיהם, ‖ טִירוֹתֵיהֶם), מִשְׁכָּנוֹת Chavakuk 1:6 Tehillim 132:5; construct מִשְׁכְּנוֹת Tehillim 87:2 +, etc.;—
dwelling-place: מִשְׁכַּן־קֹרַח דָּתָן וַאֲבִירָם Bamidbar 16:24, Bamidbar 16:27 [but here orig. מִשְׁכַּן י׳; see commentaries]; poet. = tomb, Yeshaya 22:16.
elsewhere in singular always of abode of י׳:
in generally, of temple, קְדשׁ מ׳ Tehillim 46:5; מִשְׁכַּן כְּבוֹדֶ֑ךָ Tehillim 26:8; מ׳ שְׁמֶ֑ךָ Tehillim 74:7.
מִשְׁכַּן שִׁלוֹ Tehillim 78:60.
הַמּ׳ in P, of י׳’s ‘dwelling’ (Shemos 25:9 Revised Version margin; rendered conventionally ‘tabernacle’), of planks lined with vari-coloured tapestry, with a ‘tent’ (אֹהֶל) over it, filled with כְּבוֹד י׳ Shemos 40:34, Shemos 40:35; over it cloud שׁכן Bamidbar 9:18, Bamidbar 9:22 (during the wanderings); its plan given by י׳ Shemos 25:9; Shemos 26:30; disting. from אֹהֶל מוֹעֵד, the ‘tent’ over it (compare אֹהֶל 3), Shemos 26:7, Shemos 26:12, Shemos 26:13; Shemos 36:14; Shemos 40:19; †מִשְׁכַּן י׳ Vayikra 17:4, Bamidbar 16:9; Bamidbar 17:28; Bamidbar 19:13; Bamidbar 31:30, Bamidbar 31:47; Yehoshua 22:19 (see also 1), Divrei HaYamim Alef 16:39; Divrei HaYamim Alef 21:29; Divrei HaYamim Beis 1:5; Divrei HaYamim Beis 29:6; †מ׳ הָעֵדֻת Shemos 38:21; Bamidbar 1:50, Bamidbar 1:53(×2); Bamidbar 10:11; מ׳ אהל מועד Shemos 39:32; Shemos 40:2, Shemos 40:6, Shemos 40:29; Divrei HaYamim Alef 6:17, מִשְׁכַּן בֵּית הָאֱלֹהִים v Divrei HaYamim Alef 6:33, נָשָׂא אֶת־הַמִּשְׁכָּן Divrei HaYamim Alef 23:26; compare מִשְׁכָּן (probably gloss on אהל), Shmuel Beis 7:6Divrei HaYamim Alef 17:5, + 76 times P.
plural מִשְׁכָּנוֹת dwellings (only poet.):
of Israel, Bamidbar 24:5 (poem; ‖ אהלים), Yirmiya 30:18; Yeshaya 54:2 + 4 times; of other nations Yirmiya 51:30; Chavakuk 1:6, compare Yechezkel 25:4 (see supra); מ׳ עַוָּל Iyov 18:21; מ׳ רשׁעים Iyov 21:28; of wild ass Iyov 39:6 (‖ בית); shepherds Shir HaShirim 1:8; = tomb Tehillim 49:12 (compare 1).
God’s abode in Zion Yechezkel 37:27 Tehillim 132:5, Tehillim 132:7, compare Tehillim 43:3; Tehillim 84:2 (‖ חַצְרוֹת י׳).
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מִשְׁלַח
n.[m.] 1. outstretching; 2. place of letting loose:—מ׳ only construct:
בְּכָל־מ׳ יַד פ׳ in every outstretching of one’s hand, = every understaking, Devarim 12:7, Devarim 12:18; Devarim 15:10; Devarim 23:21; Devarim 28:8, Devarim 28:20.
לְמ׳ שׁוֹר וּלְמִרְמֶס שֶׂה Yeshaya 7:25 (√ Pi. 3 especially Yeshaya 32:20).
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מִשְׁלוֹחַ
n.[m.] 1. outstretching; 2. sending;—מ׳ only construct:
מ׳ יָדָם Yeshaya 11:14 Edom and Moab are the outstretching of their hand (that of which they take possession, compare √ Qal 3).
מִשְׁלֹחַ מָנוֹת אִישׁ לְרֵעֵהוּ Esther 9:19, Esther 9:22 the sending of portions to each other.
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מִשְׁלַ֫חַת
noun (fem.) 1. discharge; 2. deputation, sending;—
absolute אֵין מ׳ בַּמִּלְח׳ Koheles 8:8 three is no discharge in war.
construct מ׳ מַלְאֲכֵי רָעִים Tehillim 78:49 a deputation (or sending) of angels of evil.
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מְשֻׁלָּם²
proper name (masc.) Μεσουλαμ, Μοσολλαμ, etc.:
grandfather of Shaphan Melachim Beis 22:3.
priests (distinctions in part obscure):
Divrei HaYamim Alef 9:11; Nechemia 11:11; Nechemia 12:13 (perhaps = שַׁלּוּם 11).
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מְשִׁלֵּמוֹת
proper name (masc.) Μοσολαμωθ, etc.:
priest Nechemia 11:13 = מְשִׁלֵּמִית Divrei HaYamim Alef 9:12 (Μασελμωθ, etc.).
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מְשֶׁלֶמְיָ֫ה(וּ)
proper name (masc.) Μεσολλαμια, etc.: Levite -יָה Divrei HaYamim Alef 9:21, -יָ֫הוּ (SeptuagintL Σελεμιας) Divrei HaYamim Alef 26:1, Divrei HaYamim Alef 26:2, Divrei HaYamim Alef 9:9 (= שֶׁלֶמְיָהוּ 2, שַׁלּוּם 12 a).
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מְשִׁלֵּמִית²
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מְשֻׁלֶּ֫מֶת
proper namef. mother of king Amon Melachim Beis 21:9, Μεσολλαμ, A Μασσαλαμειθ.
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מִשְׁמָן²
n.[m.] fatness;—construct וּמִשְׁמַן בְּשָׂרוֹ יֵרָזֶה Yeshaya 17:4 (figuratively); plural concr.: stout, vigorous, ones, with suffix מִשְׁמַנָּיו Yeshaya 10:16 (opposite רָזוֹן; on form see Gesenius' Hebrew Grammar (ed. Kautzsch) § 93 pp), מִשְׁמַנֵּיהֶם Tehillim 78:31; = fertile spots, construct מִשְׁמַנֵּי מְדִינָה Daniel 11:24. Cf. also Shmuel Alef 15:9, see מִשְׁנֶה 3.
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מַשְׁמָן
n.[m.] fat piece, tid bit;—plural מַשְׁמַנִּים (Geseniusl.c.) Nechemia 8:10 (for eating; ‖ מַמְתַקִּים for drinking).
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מִשְׁמָע²
n.[m.] thing heard;—construct לֹא־לְמִשְׁמַע אָזְנָיו Yeshaya 11:3 not according to what his ears hear, not superficially (‖ לְמַרְאֵה עֵינָיו).
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מִשְׁמָע³
n. pr. m. Μασ(α)μα(ν):
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מִשְׁמָר²
n.[m.] place of confinement, gaol, prison; late, guard, watch, observance;—absolute מ׳ Breishis 42:17 +; construct מִשְׁמַר Breishis 40:3 +; with suffix מִשְׁמָרוֹ Nechemia 7:3, etc.; plural with suffix -רָיו Nechemia 13:14;—
gaol, prison, מ׳ בֵּית שַׂר הַטַּבָּחִים Breishis 40:3, compare v Breishis 40:4 (absolute), v Breishis 40:7; Breishis 41:10; Breishis 42:17 (absolute), + v Breishis 42:30 (Septuagint), בֵּית מִשְׁמַרְכֶם v Breishis 42:19 (all E); guard-house in camp Vayikra 24:12, Bamidbar 15:34.
guard, Yirmiya 51:12; Nechemia 4:3, Nechemia 4:16, אַנְשֵׁי הַמּ׳ v Nechemia 4:17; guard-post Nechemia 7:3; figuratively of י׳ setting a guard, כִּי תָשִׂים עָלַי מ׳ Iyov 7:12; band of (Levit.) guards or functionaries Divrei HaYamim Alef 26:16; Nechemia 12:24, Nechemia 12:25 (compare מִשְׁמֶרֶת); act of guarding, מִכָּל־מ׳ Mishlei 4:23 above all guarding watch thy heart.—לְמ׳ Yechezkel 38:7 is doubtful, Hitzig Co Toy and elsewhere reserve; Krae לְמשֵׁל.
plural observances, services, of temple Nechemia 13:14.
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מִשְׁמֶ֫רֶת
noun (fem.) guard, watch, also charge, function;—מ׳ absolute Shmuel Beis 20:3 +, construct Melachim Beis 11:5 +; absolute מִשְׁמָ֑רֶת Shemos 16:34; with suffix מִשְׁמַרְתִּי Breishis 26:5 +, etc.; plural מִשְׁמָרוֹת Divrei HaYamim Alef 9:23 +; construct מִשְׁמְרוֹת Nechemia 7:3; with suffix -רוֹתָם Divrei HaYamim Beis 7:6 +, -תֵיהֶם Divrei HaYamim Beis 31:17;—
guard, watch: בֵּית מ׳ Shmuel Beis 20:3 = house of detention, confinement; מ׳ אַתָּה עִמָּדִי Shmuel Alef 22:23 that is protected, secure; c. שָׁמַר keep the watch Melachim Beis 11:5, Melachim Beis 11:6, Melachim Beis 11:7; Divrei HaYamim Alef 12:30 (van d. H. v Divrei HaYamim Alef 12:29); = post of watch (figuratively) Yeshaya 21:8 (‖ מִצְפֶּה), Chavakuk 2:1 (‖ מָצוֹר); plural = guards Nechemia 7:3; Divrei HaYamim Alef 9:23.
keeping, preserving, וְהָיָה לָכֶם לְמ׳ Shemos 12:6 that is ye shall keep it; הַנִּיחוּ לָכֶם לְמ׳ Shemos 16:23, compare v Shemos 12:32, Shemos 12:33, Shemos 12:34; Bamidbar 17:25; Bamidbar 19:9 (all P).
charge, injunction of י׳, c. שָׁמַר, in generally Devarim 11:1 (+ חֻקּוֹת, מִשְׁפָּטִים, מִצְוֹת), compare Breishis 26:5; Melachim Alef 2:3, and (מ׳ מִצְוַת י׳) Yehoshua 22:3 (all RD), Malachi 3:14; of specif. injunctions Vayikra 18:30; Bamidbar 9:19, Bamidbar 9:23.
ceremoniral office or function (Authorized Version Revised Version usually charge) of priest or Levite (P [especially Nu], Yechezkel 40, Yechezkel 44, Yechezkel 48, Chr Zc), mostly c. שָׁמַר: מ׳ מִשְׁכַּן הָעֵדוּת Bamidbar 1:53, מ׳ מִשְׁכַּן י׳ Bamidbar 31:30, Bamidbar 31:47, מ׳ הַמִּקְדָּשׁ Yechezkel 44:15; Bamidbar 3:38, מ׳ אֹהֶל מוֹעֵד Bamidbar 18:4 compare v Bamidbar 18:3; Divrei HaYamim Alef 23:32, מ׳ הַקֹּדֶשׁ Bamidbar 3:28, Bamidbar 3:32; Bamidbar 18:5 Divrei HaYamim Alef 23:32, מ׳ קָדָשַׁי (of Isr. in generally) Yechezkel 44:8, מ׳ הַמִּזְבֵּחַ Bamidbar 18:5; Yechezkel 40:46, תְּרוּמֹתָ֑י Bamidbar 18:8, מ׳ הַבַּיִת Yechezkel 40:45; Yechezkel 44:14, מ׳ הַטָּהֳרָה Nechemia 12:45; c. genit. (with suffix) שׁ׳ מ׳ = perform the service imposed by, due to, Vayikra 8:35; Vayikra 22:9; Yechezkel 44:8, Yechezkel 44:16; Yechezkel 48:11; Zecharia 3:7, מ׳ אֱלֹהֵיהֶם Nechemia 12:45 (of Judah in generally); מ׳ הָעֵדָה Bamidbar 3:7, מ׳ בְּנֵי יִשׂ׳ Bamidbar 3:8, Bamidbar 3:38, מ׳ בְּנֵי גֵרְשׁוֹן Bamidbar 3:25, compare v Bamidbar 3:7, Bamidbar 3:31, Bamidbar 3:36; Bamidbar 4:27, Bamidbar 4:28, Bamidbar 4:31, Bamidbar 4:32; Bamidbar 18:3; Divrei HaYamim Alef 23:32; also, in secular sense, מ׳ בֵּית שָׁאוּל Divrei HaYamim Alef 12:30; מ׳ מַשָּׂאָם Bamidbar 4:31, כְּלֵי מ׳ מַשָּׂאָם v Bamidbar 4:32 (v Bamidbar 4:27 read c. Septuagint Dillmann Gratz Gray, etc. בְּשֵׁמוֹת for במ׳, and perhaps מִשְׁמֶרֶת after אֵת, compare v Bamidbar 4:32); עֲלֵיהֶם מ׳ Divrei HaYamim Alef 9:27 that is the duty rested upon them;—Divrei HaYamim Alef 25:8; Divrei HaYamim Alef 26:12 see i. עֻמָּה c, d (p. 769 above); עַל־מ׳ עֹמְדִים Divrei HaYamim Beis 7:6 were standing according to (or in) their offices, הֱעֶמִיד עַל מ׳ appoint to their offices Divrei HaYamim Beis 8:14; Divrei HaYamim Beis 35:2.
plural of Levitical divisions for service Nechemia 12:9.
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מִשְׁנֶה²
n. [m.] double, copy, second;—absolute מ׳ Breishis 41:43 +; construct מִשְׁנֵה Yirmiya 16:18 + 3 times, so read also Devarim 15:18 (van d. H., > -נֶה Gi), Yirmiya 17:18 (Giesebrecht Buhl and elsewhere); with suffix מִשְׁנֵהוּ Shmuel Alef 8:2 +; plural מִשְׁנִים Divrei HaYamim Alef 15:18 (Shmuel Alef 15:9; Ezra 1:10. see below);—
(the) double: כֶּסֶף מ׳ Breishis 43:12 money of double amount, compare מ׳ כֶּסֶף v Breishis 43:15, a double amount (in) money (Gesenius' Hebrew Grammar (ed. Kautzsch) § 131q); לֶחֶם מ׳ Shemos 16:22; מ׳ עַל אֲשֶׁר וגו׳ v Shemos 16:5 the double above what they gathered daily; מִשְׁנֵה שְׂכַר שָׂכִיר Devarim 15:18 (see Driver); מ׳ עֲוֹנָם Yirmiya 16:18 the double of their guilt, Yirmiya 17:18 (see above); a double portion Yeshaya 61:7(×2); Zecharia 9:12; Iyov 42:10.
written copy of law Devarim 17:18; Yehoshua 8:32.
second in order:
second rank, מִרְכֶּבֶת הַמּ׳ Breishis 41:43, רֶכֶב הַמּ׳ Divrei HaYamim Beis 35:24; of person one second in rank, priest next to high-priest, (הַ)מ׳ Melachim Beis 23:4; Melachim Beis 25:18 = Yirmiya 52:24; אֶהְיֶה־לְּךָ לְמ׳ Shmuel Alef 23:17, מִשְׁנֵה הַמֶּלֶךְ Divrei HaYamim Beis 28:7, מ׳ לַמֶּלֶךְ Esther 10:3; Divrei HaYamim Alef 15:18; Divrei HaYamim Alef 16:5; Divrei HaYamim Beis 31:12; מ׳ מֵאֶחָיו Nechemia 11:17.—Shmuel Alef 15:9 read (compare Peshitta Targum) הַמַּשְׁמַנִּים (Nechemia 8:10) Th, הַשְּׁמַנִּים or הַשְּׁמֵנִים Wellhausen Driver Budde, etc. (Yechezkel 34:16); מִשׁ׳ Ezra 1:10 is appar. corruption of a numeral.
second quarter, district, of city, הַמִּשְׁנֶה Melachim Beis 22:14 = Divrei HaYamim Beis 34:22, Tzefania 1:10, compare הָעִיר מִשְׁנֶה Nechemia 11:9 over the city, viz. the second quarter.
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מְשִׁסָּה²
noun (fem.) booty, plunder;—absolute מ׳ Melachim Beis 21:14 +, so Yeshaya 42:24 Keri (מְשִׁסָּה Gi, מְשִׁיסָּה Baer; Kesiv משוסה, usually read מְשׁוּסָּה, < read מְשׁוֹסֶה, see שׁסה Pōʿ.); plural absolute מְשִׁסּוֹת Chavakuk 2:7;—plunder, spoil, prey, usually הָיָה לִמ׳ (and ‖ בַּז) Melachim Beis 21:14; Yirmiya 30:16; Iyov 2:7; Tzefania 1:13 (‖ שְׁמָמָה), compare Yeshaya 42:22 (v Yeshaya 42:24 see above).
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מִשְׁעָן²
n.[m.] support, staff;—absolute מ׳, figuratively of י׳, Shmuel Beis 22:19 = Tehillim 18:19; construct כֹּל מִשְׁעַן־לֶחֶם וְכֹל מִשְׁעַן־מָ֑יִם Yeshaya 3:1 (gloss, see commentaries).
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מַשְׁעֵן
noun (masc.)the same;—absolute מ׳ וּמַשְׁעֵנָה Yeshaya 3:1 figuratively support and staff.
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מַשְׁעֵנָה
noun (fem.)the same, see foregoing (m. et f. to exhaust the category = support of every kind).
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מִשְׁעֶ֫נֶת
noun (fem.) staff;—absolute Shoftim 6:21; Melachim Beis 4:31; construct Melachim Beis 18:21 +; with suffix מִשְׁעַנְתּוֹ Shemos 21:19; Zecharia 8:4, etc.; plural with suffix מִשְׁעֲנֹתָם Bamidbar 21:18;—staff, Shemos 21:19 Bamidbar 21:18 Shoftim 6:21; Melachim Beis 4:29(×2) Melachim Beis 4:31; Zecharia 8:4; figuratively of political support, מִשְׁעֶנֶת הַקָּנֶה הָרָצוּץ Melachim Beis 18:21 = Yeshaya 36:6, compare Yechezkel 29:6; of י׳ as shepherd Tehillim 23:4 (+ שֵׁבֶט).
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מִשְׁפָּחָה²
noun (fem.)clan (Robertson SmithSem i. 258, 2nd ed. 276; K149, 2nd ed. 175 BarthNB § 161 a);—absolute מ׳ Amos 3:1 +; construct מִשְׁפַּ֫חַת Shoftim 9:1 +; with suffix מִשְׁפַּחְתִּי Breishis 24:38 +, etc.; plural מִשְׁפָּחוֹת Nachum 3:4 +; construct מִשְׁפְּחוֹת Amos 3:2 +; with suffix מִשְׁפְּחֹתֵיהֶם Breishis 8:19 + 2 times, usually -תָם Bamidbar 1:18 + 84 times, etc.;—
clan:
family connexion of individ. Breishis 24:38 (+ בֵּית־אָבִי), v Breishis 24:40 (+ the same), v Breishis 24:41 (all J; = מוֹלַדְתִּי v Breishis 24:4), Shmuel Beis 14:7, united in sacrifice Shmuel Alef 20:6, Shmuel Alef 20:29, in passover Shemos 12:21 (compare BenzingerEncy. Bib. Passover, §§ 9, 12); compare Vayikra 20:5, Vayikra 25:10, Vayikra 25:41, v Vayikra 25:49 (P; defined as כִשְּׁאֵר בְּשָׂרוֹ), non-Hebrew v Vayikra 25:47, v Vayikra 25:45, Shoftim 1:25; מִשְׁפְּחוֹתֶיהָ Yehoshua 6:23 (E or R) is unintelligible, probably del. (compare Steuern Holz; בֵּית אָבִיהָ in v Vayikra 25:25 [J]), compare Bamidbar 27:4, Bamidbar 27:11; מ׳ בֵּית אֲבִי אִמּוֹ Shoftim 9:1 clan of his mother’s father-house; incl. individuals, and included by שֵׁבֶט Shmuel Alef 9:21(×2) Shmuel Alef 10:21; with specif. name, in series גֶבֶר, בַּיִת, מ׳, שֵׁבֶט Yehoshua 7:14(×2), Yehoshua 7:17, c (all J; v Yehoshua 7:17 read plural Dillmann Benn, or < שֵׁבֶט G.F. Moore Shoftim 13:2; Steuern allows either); compare Devarim 29:17; Shoftim 21:24, מ׳ אָבִי בְּיִשׂ׳ Shmuel Alef 18:18 (+ חַיַּי, see ii. [חַי]); אִישׁמִמּ׳ בֵּית־שָׁאוּל Shmuel Beis 16:5; with name also Rus 2:1, Rus 2:3 and (non-Isr.) Iyov 32:2.
in loose, popular sense = tribe, Shoftim 13:2; Shoftim 17:7; Shoftim 18:19, compare v Shoftim 18:2 (‖ שֵׁבֶט v Shoftim 18:1), v Shoftim 18:11 (yet in these two read poss. plural, see G.F. Moore).
techn. divisions of people of Isr. Bamidbar 11:10 Yirmiya 2:4; Yirmiya 31:1, compare Yirmiya 3:14; Bamidbar 1:2, Bamidbar 1:18; Bamidbar 2:34; Bamidbar 33:54 (all P), so (post-ex.) Nechemia 4:7: Esther 9:28 (מְדִינָה, מ׳, דּוֹד).
usually techn. divisions of tribes of Israel, Shemos 6:14, Shemos 6:15, Shemos 6:19, Shemos 6:25; Bamidbar 3:15 + 112 times Nu (93 times Bamidbar 26, incl. v Bamidbar 26:43 where הַשּׁוּחָמִי appar. = Dan), 34 times Yehoshua 13-21; also Divrei HaYamim Alef 6:4, Divrei HaYamim Alef 6:45; Divrei HaYamim Alef 7:5; Zecharia 12:13; divisions of Gershom, etc. (in Levi) Bamidbar 3:18, Bamidbar 3:19, Bamidbar 3:20 + 41 times Ex Nu Jos Ch; subdivisions of these divisions (in Levi) Bamidbar 3:21(×2) + 6 times Bamidbar 3 + Bamidbar 4:18; compare (in other tribes) Divrei HaYamim Alef 2:53; Divrei HaYamim Alef 4:2, Divrei HaYamim Alef 4:8, Divrei HaYamim Alef 4:21, Divrei HaYamim Alef 4:27, Divrei HaYamim Alef 4:38; Divrei HaYamim Alef 5:7; also Zecharia 12:12, c. Zecharia 12:13 b, Zecharia 12:14 a, and (distrib.) v Zecharia 12:12a Zecharia 12:14b, pleonast. מ׳ מַטֵּה אֲבִיהֶם Bamidbar 36:6 compare v Bamidbar 36:8, and (מַטֵּה מ׳ א׳) v Bamidbar 36:12.
late, div. of other peoples Divrei HaYamim Alef 16:28 = Tehillim 96:7, Tehillim 22:28; in Edom Breishis 36:40.
in wider sense = people, nation; כֹּל מִשְׁפְּחֹת הָאֲדָמָה Amos 3:2; Breishis 12:3; Breishis 28:14 (both J), compare Yirmiya 10:25; Yechezkel 20:32; Nachum 3:4 (all ‖ גּוֹיִם), Zecharia 14:17; Yirmiya 1:15; Yirmiya 25:9; as one’s posterity Breishis 10:30, Breishis 10:31, Breishis 10:32 (all P), so probably v Breishis 10:5 (P; Dillmann Driver); = all Isr. Amos 3:1, Judah Micha 2:3; Yirmiya 8:3 (הַמּ׳ הָרָעָה הַזֹּאת), Isr. + Judah, שְׁתֵּי הַמּ׳ Yirmiya 33:24; מִשְׁפַּחַת מִצְרַיִם Zecharia 14:18; compare Tehillim 107:41.
= guild Divrei HaYamim Alef 2:55 (of scribes; orig. hereditary in families).
= species, kind:
of judgments Yirmiya 15:3.
animals Breishis 8:19.
plural = aristocrats Iyov 31:34 (compare Eng. ‘the classes’).
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מִשְׁפָּט²
noun (masc.) Breishis 40:13 judgment;—absolute מִשְׁפָּט Shemos 21:31 + 203 times, + לְ ִ֯שְׁפָּט Yechezkel 44:24 (but read Kesiv לִשְׁפֹּט with Septuagint Targum Peshitta Co and elsewhere); construct מִשְׁפַּט Shemos 23:6 + 50 times; with suffix מִשְׁפָּטִי Yeshaya 40:27 +; מִשְׁפָּטָם Yirmiya 49:12 +; מִשְׁפָּטָן Bamidbar 27:5; plural מִשְׁפָּטִים Yirmiya 4:12 + 34 times; with suffix מִשְׁפָּטֶיךָ Devarim 33:10 +, etc.;—
judgment:
act of deciding a case: מ׳ belongeth to God Devarim 1:17, is from him Mishlei 16:33; Mishlei 29:26; אֱלֹהֵי הַמּ׳ Malachi 2:17; חשֶׁן מ׳ Shemos 28:15 the pouch of judgment, so v Shemos 28:29, Shemos 28:30; worn on heart of Aaron v Shemos 28:30; מ׳ צֶדֶק Devarim 16:18; הֵבִין מ׳ Iyov 32:9; שׁפט מ׳ Melachim Alef 3:28; עשׂה מ׳ Melachim Alef 3:28; דְּבַר (ה)מ׳ Devarim 17:9; Divrei HaYamim Beis 19:6; רוח מ׳ Yeshaya 28:6; במשׁפט Vayikra 19:15, Vayikra 19:35 Devarim 1:17; Mishlei 16:10; Mishlei 24:23; במ׳ האורים Bamidbar 27:21; למשׁפט Bamidbar 35:12 Yehoshua 20:6 Devarim 17:8; Shoftim 4:5; Shmuel Beis 15:2, Shmuel Beis 15:6; Divrei HaYamim Beis 19:8; Yeshaya 34:5; Yeshaya 41:1; Yeshaya 54:17; Yeshaya 59:11; Chavakuk 1:12; Malachi 3:5 Tehillim 9:8; Tehillim 35:23; Tehillim 76:10; Tehillim 122:5; Iyov 9:19 (Yechezkel 44:24 see above).
place, court, seat of judgment Devarim 25:1; Melachim Alef 7:7; Yeshaya 28:6; Koheles 3:16.
process, procedure, litigation before judges: הֵבִיא במ׳ Iyov 14:3; Koheles 11:9; Koheles 12:14; בא במ׳, c. עם Yeshaya 3:14; Iyov 22:4, c. את Tehillim 143:2, c. יחדו Iyov 9:32, הלך במ׳ Iyov 34:23, compare Yechezkel 34:16 Tehillim 112:5; plural דבּר משׁפטים, c. את litigate with Yirmiya 1:16; Yirmiya 4:12; Yirmiya 12:1; Yirmiya 39:5 = Yirmiya 52:9, singular מִשְׁפָּט in ‖ Melachim Beis 25:6, by error.
case or cause presented for judgment: בעל מ׳ Yeshaya 50:8; ערךְ מ׳ Iyov 13:18; Iyov 23:4; שׁמע מ׳ Melachim Alef 3:11; שׁפט מ׳ Eicha 3:59, compare Bamidbar 27:5 Shmuel Beis 15:4.
sentence, decision of judgment: כן משׁפטךָ Melachim Alef 20:40 thus is thy sentence; עת ומ׳ Koheles 8:5, Koheles 8:6 time and sentence; על מ׳ Devarim 17:11 according to the sentence; מ׳ מָוֶת Devarim 19:6; Devarim 21:22; Yirmiya 26:11, Yirmiya 26:16; מ׳ דמים Yechezkel 7:23, compare Chavakuk 1:4(×2) Tehillim 7:7; Tehillim 17:2; Yechezkel 23:45; plural only Yechezkel 16:38 משׁפטֵי נאפות; Hoshea 6:5 read singular מִשְׁפָּטִי כָאוֹר for מִשְׁפָּטֶיךָ אוֹר after Septuagint Peshitta Targum Ewald Hitzig Cheyne; compare Hoshea 5:1.
execution of judgment, in generally, עשׂה מ׳, c. בֵּין Yirmiya 7:5; Yechezkel 18:8, compare Devarim 32:41; Tzefania 3:8; c. בְּ against Tehillim 119:84; Tehillim 149:9; ב om. Tehillim 9:17; Yechezkel 39:21, מ׳ בא אל Yirmiya 48:21, ברוח מ׳ Yeshaya 4:4, מ׳ מואב Yirmiya 48:47, compare Yeshaya 53:8; Yirmiya 51:9; Hoshea 5:1, Hoshea 5:11; Hoshea 10:4; Iyov 36:17; plural Yeshaya 26:8, Yeshaya 26:9; Yechezkel 5:8; Tzefania 3:15 Tehillim 10:5; in favour of, עשׂה משׁפטִי Micha 7:9 Tehillim 9:5; מ׳ לעשׁוקים Tehillim 146:7; דין מ׳ והציל Yirmiya 21:12, compare Zecharia 7:9; Zecharia 8:16; plural Tehillim 48:12 = Tehillim 97:8; Tehillim 103:6; Tehillim 105:5, Tehillim 48:7 = Divrei HaYamim Alef 16:12, Divrei HaYamim Alef 16:14.
time of judgment, לא יקומו במ׳ Tehillim 1:5 (late; probably judgment of the resurrection).
attribute of the שֹׁפֵט, justice, right, rectitude:
of God, אלהי מ׳ Yeshaya 30:18; הֲשֹׁפֵט כָּל־הָאָרֶץ לֹא יַעֲשֶׂה מ׳ Breishis 18:25, compare Iyov 40:8; Devarim 32:4 Tehillim 111:7; he loves it Tehillim 33:5; Tehillim 37:28; Tehillim 99:4; צדק ומ׳ Hoshea 2:21 Tehillim 89:15 = Tehillim 97:2; will not pervert it Iyov 8:3; Iyov 34:12, compare Iyov 37:23; כמשׁפטךָ Tehillim 119:149 (‖חסדךָ); מִשְׁפָּֽטְךָ תְּהוֹם רַבָּה Tehillim 36:7 (read singular).
of man: אַשְׁרֵי שֹׁמְרֵי מ׳ Tehillim 106:3 (‖צדקה); the tongue of the wise speaketh מ׳ Tehillim 37:30; so of thoughts מ׳ Mishlei 12:5; put on מ׳ as robe Iyov 29:14, chosen Iyov 34:4; עשׂה מ׳: God requires that man should do it Micha 6:8; Yeshaya 1:17; Yeshaya 56:1, compare Yeshaya 61:8; it is the joy of the righteous Mishlei 21:15; rulers should know it Micha 3:1, compare Mishlei 29:4; wicked ruler שׂוֹנֵא מ׳ Iyov 34:17; abhors it Micha 3:9, compare Mishlei 19:28; Mishlei 21:7; Mishlei 28:5.
decision of the שֹׁפֵט in a case of law (see BrHexateuch. 252 followed by): singular of particular decision of a case Shemos 21:31; plural of series of decisions Shemos 21:1; Shemos 24:3 Devarim 7:12 (D2); in covt. code and D, collection of pentades in conditional or temp. cl., c. כּי or אם in D, and subj. in combination, חקים ומשׁפטים Devarim 4:1, Devarim 4:5, Devarim 4:8, Devarim 4:14, Devarim 4:45 +; in code of H and after, in combin. חקות ומשׁפטים, Vayikra 18:4, Vayikra 18:5, Vayikra 18:26; Vayikra 19:37 +; (the specific type of these laws in H is אִישׁ כִּי, over against נפשׁ כי or אדם כי in code of P, see BrHexateuch. 254 f.); other combin., redactional and later, Vayikra 26:16; Bamidbar 36:13; Devarim 30:16; Melachim Beis 17:37; Divrei HaYamim Beis 33:8; Nechemia 9:13 Tehillim 18:23; Tehillim 89:31; Tehillim 147:19.
one’s (legal) right, privilege, due: מ׳ הַכֹּהֲנִים Devarim 18:3 due of the priests, מ׳ הַבְּכֹרָה Devarim 21:17; מ׳ הַגְּאֻלָּה Yirmiya 32:7 right of redemption; מ׳ הַיְרֻשָּׁה v Yirmiya 32:8; הִטָּה מ׳ Shemos 23:6 wrest right, so Devarim 16:19; Devarim 23:6; Devarim 24:17; Devarim 27:19; Shmuel Alef 8:3; Eicha 3:35, compare Mishlei 18:5; מ׳ יְתוֹם Devarim 10:18; מ׳ אביון Shemos 23:6 Yirmiya 5:28 Tehillim 140:13; מ׳ עניים Yeshaya 10:2; Iyov 36:6; הסיר מ׳ Iyov 27:2; Iyov 34:5, compare Yeshaya 40:27; Yeshaya 49:4.
proper, fitting, measure Melachim Alef 5:8; fitness Yeshaya 28:26; Yeshaya 40:14 (of fitness in the order of nature; compare Dillmann).
custom, manner: מ׳ הכהנים Shmuel Alef 2:13 custom of the priests (rightful due, according to Th Wellhausen Driver and most); מִשְׁפָּטוֹ Shmuel Alef 27:11 his (David’s) custom; מ׳ הגוים Melachim Beis 17:33 manner of the nations, compare Melachim Beis 17:26, Melachim Beis 17:27 (Robertson SmithSem. 1, 24, 2nd ed. 23); כמ׳ after the manner, custom, fashion (of) Breishis 40:13; Shemos 21:9 Shoftim 18:7; Melachim Alef 18:28; Melachim Beis 11:14; Melachim Beis 17:34; Divrei HaYamim Alef 6:17; Yechezkel 42:11 Tehillim 119:132.
מה משׁפט Shoftim 13:12 what manner of a boy, compare Melachim Beis 1:7.
. plan … of the tabernacle Shemos 26:30; temple Melachim Alef 6:38; palace Yirmiya 30:18.
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מַשְׁקֶה²
noun (masc.) butler, cup-bearer (proposes participle (בינוני) Hiph. = one giving drink);—absolute מ׳ Breishis 40:5, Nechemia 1:11, construct מַשְׁקֵה Breishis 40:1, with suffix מַשְׁקֵ֫הוּ v Breishis 40:13, plural מַשְׁקִים v Breishis 40:2, Breishis 40:9, Breishis 40:20, Breishis 40:21, Breishis 40:23; Breishis 41:9 (all E); with suffix מַשְׁקָיו Melachim Alef 10:5 = Divrei HaYamim Beis 9:4 (> ii. מ׳).
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מַשְׁקֶה³
noun (masc.) Vayikra 11:34 irrigation, drink;—absolute מ׳ Breishis 13:10 Vayikra 11:34, construct מַשְׁקֵה Melachim Alef 10:21 + 3 times; with suffix מַשְׁקֵ֫הוּ Breishis 40:21;—
irrigation Breishis 13:10 (J; abstr. for concrete, =) well-irrigated, of land; Yechezkel 45:15 (< Septuagint Co Siegf Berthol Toy Krae מִשְׁפְּחוֹת; Gratz מִקְנֵה).
drink Yeshaya 32:6; Vayikra 11:34; כְּלֵי מ׳ drinking-vessels Melachim Alef 10:21 = Divrei HaYamim Beis 9:20.
= office of butler, butlership Breishis 40:21.
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מִשְׁקָל
noun (masc.) the same;—absolute מ׳ Melachim Beis 25:16 +; construct מִשְׁקַל Shoftim 8:26 +; with suffix מִשְׁקָלוֹ Breishis 24:22 +, etc.;—weight Breishis 24:22(×2), Yehoshua 7:21, Shoftim 8:26; Shmuel Alef 17:5; Shmuel Beis 12:30; Shmuel Beis 21:16 (v Shmuel Beis 21:16 read שֶׁקֶל with Septuagint [see especially SeptuagintL] Wellhausen Driver and mod.), Melachim Alef 7:47; Melachim Alef 10:14; Bamidbar 7:13 + 11 times Bamidbar 7, 7 times Chr; of wind Iyov 28:25; בְּמִשְׁקָלוֹ Breishis 43:21 in its (full) weight, compare מאׄזְנֵי מ׳ Yechezkel 5:1; בַּמּ׳ by weight Vayikra 26:26; Divrei HaYamim Alef 28:14, Divrei HaYamim Alef 28:18; בְּמ׳ the same Yechezkel 4:16 (of bread), Ezra 8:34; Divrei HaYamim Alef 28:14, Divrei HaYamim Alef 28:15(×2), Divrei HaYamim Alef 28:17(×2); בַּמּ׳ Vayikra 19:35 in respect to weight, compare מ׳ Divrei HaYamim Alef 28:16 as to weight, in weight; לֹא־הָיָה מ׳ (that is there was too much to be weighed) Melachim Beis 25:16 = Yirmiya 52:20, אֵין מ׳ Divrei HaYamim Alef 22:3, Divrei HaYamim Alef 22:14.
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מִשְׁקֶ֫לֶת
noun (fem.) levelling instrument, level (for horizontal accuracy);—absolute מִשְׁקָ֑לֶת Yeshaya 28:17 (figuratively of צְדָקָה; ‖ קַי); construct -קֹ֫לֶת, figuratively, מ׳ בֵּית אַחְאָב Melachim Beis 21:13.
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מִשְׁרָה²
noun (fem.) juice;—construct מִשְׁרַת עֲנָבִים Bamidbar 6:3 the juice of grapes (+ יַיִן, שֵׁכָר).
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מִשְׁתֶּה²
noun (masc.) Breishis 21:8 1. feast; 2. drink;—absolute מ׳ Breishis 19:3 +; construct מִשְׁתֵּה Shmuel Alef 25:36 +; with suffix מִשְׁתָּיו Daniel 1:5 + (Gesenius' Hebrew Grammar (ed. Kautzsch) § 93 ss), etc.;—
feast, banquet (occasion for drinking, drinking-bout), Shmuel Alef 25:36(×2); Yeshaya 5:12; Yirmiya 51:39 (figuratively), Iyov 1:5; Esther 2:18; Esther 5:14; Esther 8:17; Esther 9:19; lasting seven days Shoftim 14:12, Shoftim 14:17 (wedding-feast, compare Breishis 29:22, and see BenzingerArch. 143; Ency. Bib. 2949 NowackArch. i. 163); עָשָׂה מ׳ give or make a feast (sometimes + ל person) Breishis 19:3; Breishis 26:30 (both J), Breishis 21:8; Breishis 40:20 (both E), Shoftim 14:10; Shmuel Beis 3:20 Melachim Alef 3:15; Esther 1:3 + 8 times Est, Iyov 1:4 + Shmuel Beis 13:27(×2) Septuagint Th Wellhausen Driver and mod.; מִשְׁתֵּה הַיַּיִן Esther 5:6; Esther 7:2, Esther 7:7, בֵּית מִשְׁתֶּה Yirmiya 16:8; Koheles 7:2, בֵּית מִשְׁתֵּה הַיַּיִן Esther 7:8; יוֹם מ׳ וְשִׂמְחָה Esther 9:17, Esther 9:18, compare v Esther 9:22; of י׳’s banquet for all peoples Yeshaya 25:6 (figuratively of Messianic blessings); figuratively also in טוֹב־לֵב מ׳ תָּמִיד Mishlei 15:15.
drink (late): מַאֲכָל וּמ׳ וָשֶׁמֶן Ezra 3:7; with suffix יֵין מִשְׁתָּיו Daniel 1:5, Daniel 1:8; מִשְׁתֵּיהֶם v Daniel 1:16; מִשְׁתֵּיכֶם v Daniel 1:10.
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מַתְבֵּן²
n.[m.] straw-heap;—מ׳ Yeshaya 25:10.
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מַתְכֹּ֫נֶת²
noun (fem.) measurement, tale, proportion;—
construct מ׳ הַלְּבֵנִים Shemos 5:8 the tale of bricks (compare i. תֹּכֶן).
with suffix -כֻּנְתּוֹ measurement, proportion, of ephah and bath Yechezkel 45:11; of composition of sacred oil Shemos 30:32, -תָּהּ v Shemos 30:37; of temple, its measurement, proportion -תּוֹ Divrei HaYamim Beis 24:13.
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מְתַלְּעוֹת²
noun (fem.)plural teeth (Authorized Version Revised Version jaw-teeth) (perhaps gnawers, see √);—teeth, incisors, late (always ‖ שִׁנַּיִם): construct מ׳ Iyov 29:17 and (of lion) Yoel 1:6; with suffix מְתַלְּעֹתָיו Mishlei 30:14. Also construct מַלְתְּעוֹת Tehillim 58:7.
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מְתֹם²
n.[m.] soundness; in phr. אֵין מְתֹם ב׳ Yeshaya 1:6 Tehillim 38:4, Tehillim 38:8; מֵעִיר מְ֯תֹם Shoftim 20:48 from entire city (Codd. De Rossi Budde G.F. Moore מְתִם, see מַת and compare עיר מת(י)ם Devarim 2:34; Devarim 3:6 Iyov 24:12).
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