various
rhetorical uses (often
repeated in ‖ cl., as
Tehillim 15:1;
Tehillim 18:32 Yeshaya 28:9;
Yeshaya 29:15):—(
a) followed by impf. it expresses a
wish (the question implying a desire that the person asked for were present),
Shmuel Beis 15:4 מִי יְשִׂמֵנִי שֹׁפֵט who will set me judge? that is
would that some one would make me judge!
Shmuel Beis 23:15 מִי יַשְׁקֵנִי מַיִם =
O that one would give me to drink, etc.! compare
Bamidbar 11:4,
Bamidbar 11:18 Malachi 1:10 Tehillim 4:7;
Tehillim 60:11;
Tehillim 94:16 Yeshaya 42:23, and very often in the phr.
מִי יִתֵּן who will give? that is
would that there were …! as
Bamidbar 11:29 ומי יתן כל עם י׳ נביאים = and
would that all
י׳’s people were prophets!
Devarim 28:67 מי יתן ערב =
would it were even!
Shoftim 9:29 + (see
נָתַן). (
b) it expresses
contempt (
who? implying the answer
no one at all),
Shemos 5:2 מי י׳ אשׁר אשׁמע בקולו who is
י׳ that I should listen to his voice?
Shoftim 9:28 מִי אֲבִימֶלֶךְ וּמִי שְׁכֶם כִּי נַעַבְדֶנּוּ, v
Shoftim 9:38 Shmuel Alef 17:26 who is this Phil. that he should have reproached, etc.?
Shmuel Alef 25:10 מי דוד ומי בן ישׁי,
Yeshaya 28:9 Iyov 26:4 Mishlei 30:9 מי י׳; or
modesty (real or assumed),
Shemos 3:11 מִי אָנֹכִי כִּי אֵלֵךְ אֶל־פַּרְעֹה,
Shmuel Alef 18:18 מי אנכי ומי חיי who am I, and who is my clan
(חַיִּי), that I should be the king’s son-in-law?
Shmuel Beis 7:18 Divrei HaYamim Alef 29:14 Divrei HaYamim Beis 2:5; or
surprise,
Yeshaya 44:10;
Yeshaya 49:21. (
c) in impassioned prose, and especially in poetry, implying the answer
few or
none, it is equiv. to a rhetorical negative,
Devarim 9:2 מִי יִתְיַצֵּב לִפְנֵי בְנֵי עֲנָק who can stand, etc.?
Devarim 30:12 מִי יַעֲלֶה־לָּנוּ הַשָּׁמַיְמָה, v
Devarim 30:13 Shmuel Alef 4:8 מִי יַצִּילֵנוּ וגי,
Shmuel Alef 6:20;
Shmuel Alef 22:14;
Shmuel Alef 26:9,
Shmuel Alef 26:15 Shmuel Beis 16:10;
מי יאמר who shall (or can) say?
Iyov 9:12 Mishlei 20:9 Koheles 8:4; with the perfect (of experience),
who has ever …? Bamidbar 23:10 Devarim 5:20 Yeshaya 36:20;
Yeshaya 66:8(×2) Yirmiya 18:13 מִי שָׁמַע כָּאֵלֶּה,
Yirmiya 23:18 (Masoretic Text),
Yirmiya 30:21 Iyov 4:7;
Iyov 9:4 מִי הִקְשָׁה אֵלָיו וַיִּשְׁלָ֑ם,
Iyov 41:3 Mishlei 30:4 Eicha 3:37; poet., very often, as
Breishis 49:9 וּכְלָבִיא מִי יְקִימֶנּוּ who can rouse him up? (that is no one),
Shemos 15:11(×2) מִי כָמוֹךָ (so
Tehillim 35:10 and elsewhere),
Bamidbar 24:9,
Bamidbar 24:23 Shmuel Alef 2:25 מי יתפלל לו who shall intercede for him? (that is no one),
Yeshaya 1:12;
Yeshaya 10:3;
Yeshaya 40:13,
Yeshaya 40:14,
Yeshaya 40:18;
Yeshaya 41:26;
Yeshaya 42:19;
Yeshaya 43:9;
Yeshaya 48:14;
Yeshaya 50:1;
Yeshaya 53:1 מִי הֶאֱמִין לִשְׁמֻעָתֵנוּ (that is few or none), etc.;
Tehillim 18:32 מִי אֱלוֹהַּ מִבַּלְעֲדֵי י׳,
Tehillim 76:8;
Tehillim 89:7;
Tehillim 130:3 Iyov 21:31;
Iyov 34:29 Yirmiya 17:9 Yoel 2:11 Malachi 3:2;
מִי לֹא …
Amos 3:8 Yirmiya 10:7 Iyov 12:9 (compare
Iyov 25:3 Nachum 3:19);
(יְשִׁיבֶנָּה) מִי יְשִׁיבֶנּוּ who shall (can) turn it back? †
Iyov 9:12;
Iyov 11:10;
Iyov 23:13 Yeshaya 14:27;
Yeshaya 43:13 Yirmiya 2:24; implying the answer,
no one but God,
Yeshaya 40:12;
Yeshaya 41:2 Iyov 38:5,
Iyov 38:6,
Iyov 38:25, etc.; defiantly,
Yeshaya 50:9 מִי הוּא יַרְשִׁיעֵנִי,
Yirmiya 21:13;
Yirmiya 49:4 מִי יָבוֹא אֵלַי, v
Yirmiya 49:19 Ovadia 1:3 Tehillim 12:5 מִי אָדוֹן לָנוּ,
Tehillim 59:8;
Tehillim 64:6 Iyov 9:19 וְאִם לְמִשְׁפָּט מִי יוֹעִידֵנִי,
Iyov 13:19 מִי הוּא יָרִיב עִמָּדִי who is he that will contend with me?
Iyov 17:3;
Iyov 41:2. Notice in examples of this kind the freq.
order of words:
Mishlei 20:6 ואישׁ אמוּנים מי ימצא,
Mishlei 24:22 ופיד שׁניהם מי יודע,
Mishlei 31:10 Nachum 1:6 לפני זעמו מי יעמד,
Tehillim 147:17 לפני קֹרָתוֹ מי יעמד,
Iyov 4:2 וַעְצֹר בְּמִלִּין מִי יוּכ֑ל,
Iyov 26:14;
Iyov 38:37;
Iyov 39:5;
Iyov 41:5,
Tehillim 41:6 Tehillim 6:6 בִּשְׁאוֹל מִי יוֹדֶה־לָּ֑ךְ,
Tehillim 19:13; and with the nom.
pendens,
Yirmiya 24 תַּאֲנָתָהּ מִי יְשִׁיבֶנָּה,
Mishlei 18:14 Iyov 17:15 וְתִקְוָתִי מִי יְשׁוּרֶנָּה,
Iyov 38:29 וּכְפֹר שָׁמַיִם מִי יְלָדוֹ, (
d)
מִי יוֹדֵעַ who knoweth? (
Tehillim 90:11 Mishlei 24:22), followed by a verbal clause, becomes (compare
nescio an) =
it may be, perchance, †
Shmuel Beis 12:22 מִי יוֹדֵעַ יְחָנֵּנִי י׳ (Keri
וְחַנַּנִי),
Yoel 2:14 (=
Yonah 3:9)
מי יודע ישׁוב ונחם,
Esther 4:14 מי יודע אם. (
e) especially in poetry, a question with
מי, to which the answer follows, in an effective mode of affirming a fact, or introducing a description:
Tehillim 15:1,
Tehillim 15:1 (see v
Tehillim 15:2-5),
Tehillim 24:3,
Tehillim 24:8,
Tehillim 24:10 Yeshaya 23:8 מי יעץ זאת וג׳ (v
Yeshaya 23:9 the answ.,
י׳ צ׳ יְעָצָהּ),
Yeshaya 33:14 (see v
Yeshaya 33:15),
Yeshaya 37:23;
Yeshaya 41:2,
Yeshaya 41:4;
Yeshaya 60:8;
Yeshaya 63:1 Yirmiya 46:7 Shir HaShirim 3:6, compare
Shir HaShirim 6:10;
Shir HaShirim 8:3; answered by
הֲלֹא Shemos 4:11 Yeshaya 42:24;
Yeshaya 45:21 Micha 1:5(×2).