BDB — ז (129)

verb tremble (Targum Syriac: compare Biblical Hebrew);—

(Kautzsch's Grammar of Biblical Aramaic § 61, 4) noun (fem.) purity, innocence (compare Biblical Hebrew זָכָה, also Targum דְּכָא, Syriac ܙܟܳܐ be clean (Arabic ܙܺܝܘܳܐ is be bright (of fire), acute (of mind), etc.), or Arabic ذَكَا be pure, good, Targum זְכָא, Syriac ܙܟܳܐ be pure, innocent; are these forms with ז secondary? or ancient ‖?);—absolute ז׳ Daniel 6:23 innocence in God’s sight.

proper name (masc.) prophet (Biblical Hebrew the same), Ezra 5:1; Ezra 6:14.

noun (masc.) ^{Daniel 3:7} time (probably loan-word from OPers. zrvan, zarvâna, time, age, Noldeke^{M 152}Scheft⁴⁵; compare Biblical Hebrew (late); and (on change of v [b] to m) Frä^{ZA iii. 52}; Nabataean זמן, Palmyrene (Nabataean) זבן Lidzbarski ^{266. 268} SAC ^{48. 49});—absolute ז׳ Daniel 2:16; Daniel 7:12; emph. זִמְנָא Ezra 5:3 +; plural absolute Daniel 6:11 +, emph. זִמְנַיָּא Daniel 2:21;—time: specified time Daniel 2:16; appointed time Daniel 7:12, Daniel 7:22, compare Daniel 2:21; בֵּהּ זִמְנָא at that time Ezra 5:3; Daniel 3:7, Daniel 3:8; Daniel 4:33; (festival) seasons Daniel 7:25; time, occurrence, Daniel 6:11, Daniel 6:14 three times in the day.

n.[m.] kind, sort (Targum Syriac; compare Biblical Hebrew);—plural construct זְנֵי זְמָרָא Daniel 3:5, Daniel 3:7, Daniel 3:10, Daniel 3:15.

verb cry, call (Targum Syriac; compare Biblical Hebrew);—

adjective little, small;—fs. קֶרֶן זְעֵירָה Daniel 7:8.

proper name (masc.) (Biblical Hebrew the same);—Ezra 5:2.

(√ of following; according to Fl ^{Bericht d. sächs. G. d. W. i. (1846–47) 430 f. = Kleinere Schriften iii. 212 f.} i.q. Arabic ذَأَبَ drive away, and despise, drive or frighten away, whence ذِئْبٌ, ܕܺܐܒܳܐ, זְאֵב wolf, as driven or chased away; compare Hom^{NS 304} Muhlau-Volck and elsewhere)

noun (masc.) ^{Yeshaya 11:6} wolf (Mishnaic Hebrew the same, Arabic ذِئْبٌ (jackal according to Hom^{NS 303 ff.}; but see Robertson Smith^{ZMG 1880, 373} and Doughty^{Arabic Deserta i. 327; ii, 144, 145}) Aramaic דֵּיבָה, ܕܺܐܒܳܐ, Assyrian zîbu Delitzsch^{S 47}; Ethiopic ዝእብ hyena Dillmann¹⁰⁵⁶ (on format. compare Lagarde^{BN 58}); Phoenician in cpd.proper name זיבקם)—זְאֵב absolute Breishis 49:27 + 2 times; construct Yirmiya 5:6; plural זְאֵבִים Yechezkel 22:27; construct זְאֵבֵי Chavakuk 1:8 Tzefania 3:3;—wolf, never in narrative; in predictions of peace in Messian. age וְגָר זְאֵב עִם כֶּבֶשׂ Yeshaya 11:6 זְאֵב וְטָלֶה יִרְעוּ כְּאֶחָד Yeshaya 65:25; in simile, of Benjamin’s fierceness ב׳ זְאֵב יִטְרָ֑ף Breishis 49:27; of fierce horses of Chaldeans חַדּוּ מִזְּאֵבֵי עֶרֶב Chavakuk 1:8 (‖ קַלּוּ מִנְּמֵרִים); of princes of Judah כִּזְאֵבִים טֹרְפֵי טָ֑רֶף Yechezkel 22:27; metaphorically of enemies of Judah Yirmiya 5:6 זְאֵב עֲרָבוֹת (‖ אַרְיֵה, נָמֵר); of corrupt and oppressive judges שֹׁפְטֶיהָ זְאֵבֵי עֶרֶב Tzefania 3:3 (‖ אֲרָיוֹת שֹׁאֲגִים).

proper name (masc.) (wolf)—a prince of Midian, Shoftim 7:25^(×3); Shoftim 8:3 Tehillim 83:12; also in proper name (place) יֶקֶב־זְאֵב Shoftim 7:25 wine-vat of Zeeb.

pron.f. see זֶה.

proper name (masc.) (Palmyrene זבי Vog^{Noldeke. 28} (but this perhaps = loricatus, compare ܙܰܒܳܐ lorica);* on Palmyrene זבי (probably abbrev. from זבד …), see Lidzbarski ²⁶⁵ Cooke ^{273, 291}. connex. with above √ uncertain)—Jew in Ezra’s time Ezra 10:28; Septuagint Ζαβου(θ); compare also Nechemia 3:20 Kesiv (Septuagint Ζαβου etc., but Keri זַכַּי see זַכָּ֑י Ezra 2:9 = Nechemia 7:14).

(זֵ K³) noun (masc.) endowment, gift, Breishis 30:20 of. foregoing.

proper name (masc.) (he hath given, or a gift; compare Sabean proper name זבדם Hal ¹⁶⁸ D.H. Müller^{ZMG 1883, 15}, זביד D.H. Müller^{Epigr. Denkm. 50} = زُبَيْد; also Mishnaic Hebrew proper name זביד)—

proper name (masc.) (compare Arabic زَبْدٌ gift;? gift of י׳, vid. Driver^{Stud. Bib. i. 5 & reff.}; perhaps my gift, gift to me: compare זַבְדִּיאֵל; in Mishnaic Hebrew proper name זבדי (זַבְדִּי or זַבְדַּי?) NT Ζεβεδαῖος, for example Mk 1:9, Peshitta ܙܰܒܕܰܝ, Zebedee)—

proper name (masc.) (my gift is God)—

proper name (masc.) (י׳ hath bestowed, compare יְהוֹזָבָד, & reff., also זַבְדִּיאֵל above)—זְבַדְיָהוּ

verb slaughter for sacrifice (Mishnaic Hebrew the same, Phoenician זבח; Assyrian zibû Delitzsch^{Pr 174} compare Lotz^{TP 174}; Arabic ذَبَحَ, Sabean דֿבח CIS ^{iv. 1, 2, Noldeke.; 74 l. 11, 12}; Aramaic דְּבַח, ܕܒܰܚ, Ethiopic ዘብሐ )

noun (masc.) ^{Shoftim 16:23} sacrifice, ז׳ absolute Breishis 31:54 +; construct Shemos 34:25 +; זָ֑בַח Vayikra 17:8 + 16 times; with suffix זִבְחוֹ Vayikra 7:16 Yechezkel 34:15, זִבְחֲכֶם Vayikra 19:6; plural זְבָחִים Breishis 46:1 +; construct זִבְחֵי Vayikra 17:5 +; with suffix 3rd masculine plural זִבְחֵיהֶם Vayikra 17:5, זְבָחֵימוֹ Devarim 32:38, זִבְחוֹתָם †Hoshea 4:19 etc.;—the common and most ancient sacrifice, whose essential rite was eating the flesh of the victim at a feast in which the god of the clan shared by receiving the blood and fat pieces. In the older literature it is distinguished from מִנְחָה and עֹלָה, in the later literature from חַטָּאת and אָשָׁם.

proper name (masc.) a Midianite king Shoftim 8:5, Shoftim 8:6, Shoftim 8:7, Shoftim 8:10, Shoftim 8:12^(×2), Shoftim 8:15^(×2), Shoftim 8:18, Shoftim 8:21^(×2) Tehillim 83:12, Septuagint Ζεβεε.

see under זבב.

proper name (masc.) (bought; Aramaic, from √ זְבַן, buy, compare Biblical Aramaic Daniel 2:8)—name of one who had taken a strange wife Ezra 10:43.

n.[m.] elevation, height, lofty abode (Mishnaic Hebrew זְבוּל temple);—בָּנוֹ בָּנִיתִי בֵּית זְבֻל לָ֑ךְ Melachim Alef 8:13 = Divrei HaYamim Beis 6:2 (poet.; probably from book of Jashar, compare Septuagint Wellhausen^Comp. ²⁷¹ Driver^{Intr. 182}; on בֵּית־זְבֻל = Assyrian bît zabal, lofty house compare Cuneiform Inscriptions & the Old Testament Melachim Alef 8:13 Delitzsch^{Pr 62 f.}); לְבַלּוֹת שְׁאוֹל מִזְּבֻל לוֹ Tehillim 49:15 text doubtful; Ewald Hitzig Ri Nowack read מַזְבּוּל (or מִזְבּוֹל, Ewald) as n. = dwelling; Cheyne prop. for מִזְּבֻל, [לְעוֹלָ]ם ז׳ Cheyne^{crit. n.}; זְבֻל קָדְשְׁךָ Yeshaya 63:15 (‖ שָׁמַיִם) the high abode of thy holiness (compare Cheyne^{crit. n.}); of the lofty abode of sun and moon: שֶׁמֶשׁ יָרֵחַ עָמַד זְבֻ֑לָה Chavakuk 3:11.

proper name (masc.) an officer of Abimelech Shoftim 9:28, Shoftim 9:30, Shoftim 9:36^(×2), Shoftim 9:38, Shoftim 9:41.

n.[m.] name of some comparatively insignif. product of vine (גֶּפֶן הַיַּיִן), the eating of which was included in prohibition to Nazirite; skin of grape, so Gesenius' Thesaurus (after Onk Mishna Maaser. 5 ^{§ 4}, Orla 1 ^{§ 8}, compare Sifre ad location): מֵחַרְצַנִּים וְעַד־זָ֖ג לֹא יֹאכֵ֑ל Bamidbar 6:4 (Mishnaic Hebrew זג, זוג; so called as transparent? compare Aramaic זְגוּגִיתָא, ܙܰܓܽܘܓܺܝܬܳܐ glass, Mishnaic Hebrew זַגָּג glazier (Arabic زُجَاجٌ glass, is a loan-wd. according to Frä⁶⁴); compare theory of √ in Lagarde^{Gesenius Abh. 41}, Fl^l.c.: but in Hebrew glass is זְכוֹכִית).

see under זיד.

demonstrative pron. and adverb feminine זֹאת, once זֹאתה, Yirmiya 26:6 Kesiv (also זֹה and זוֹ, q.see); comm. זוּ (q.see): this, here (the element ז = ذ = ܕ is widely diffused in the Semitic languages, as a demonstrative particle, often acquiring, like Engl. that, Germ. der, die, das, the force of a relative. Thus and Phoenician זֶ this (for example קבר ז this grave), also sometimes זן, f. זא, comm. אז (see CIS I. i. 1:4, 5, 6, 12; 44:1; 88:2 etc.); Aramaic of Nineveh, Babylon, Têma, Egypt, זי as mark of the genit. [literally that of] (CIS II. i. 1, 2, 3, 4, etc., 65, 67–71, 113, 114, 141, 142, etc.), זנה this (ib. 113:22; 145 C²), f. זא 113:15; 145 B⁵; Aramaic of Zinijirli ז, זן, זנה this, זי which (D.H. Müller^{Sendsch. 56}); Ethiopic ዝ ze, this, f. ዛ zā, ዘ za, who (masculine), also (like זִי, and דִּי, דְּ [see below]) in common use as a mark of the genitive; b. Arabic ذَا this, feminine ذِى, ذُو (generally ذِى, direct object ذَا, feminine ذَاتُ), possessor of (literally that of …, that is one who owns), or in the Ṭayyite dialect, who, which: from ذَا, with هَا lo! prefixed, هَاذَا this, f. هَاذِهِ, with the pron. element -k affixed, ذَاكَ = this: with ’al (= the art.) + a demonstrative element la prefixed, أَلَّذِى who, which (in origin = Hebrew הַלָּזֶה this, q.see); Sabean דֿן this, f. דֿת, דֿ who, which, f. דֿת (Prä^{ZMG. 1872, 419}, D.H. Müller^{ZMG. 1883, 338 f.}, also ^{Epigr. Denkm. 65}); c. Biblical Aramaic דִּי which, דֵּךְ, דִּכֵּן, דְּנָה (q.see) this, f. דָּא (= זֹאת), דָּךְ; Palmyrene and Nabataean די which, דנה this; Targum דְּ which, דֵּין, דֵּיכֵי this, f. דָּא; with הא lo! prefixed, הָדֵין, הָדָא (Syriac ܗܳܢ, ܗܳܢܳܐ, contr. from ܗܳܕܶܢ), ܗܳܕܶܐ; Syriac ܕ who, which; Sam. ד who, which, דנ this, f. דה; Mand. ד who, which, דהֿ this (rare), more commonly האדין, האזין (Noldeke^{Mand § 80, 81}). Alike in Hebrew and the other dialects, the corresp. plur. is derived from a different source: Hebrew אֵלָּה, Phoenician אל, Ethiopic ’ellū, ’ellā, these, ’ella, who, Arabic أُولَى, these, أُولُوا, أُولَى owners of, Sabean אלן these, אל, אלי who, which, Aramaic אִלֵּין, with הא lo! prefixed, ܗܳܠܶܝܢ, Sam. ࠀࠋࠉࠍ, Mand. עלין. Only the Arabic اَلَّذِى forms its own plural اَلَّذِينَ V. further W^{SG 107 ff.})—

—זֶה in Shmuel Alef 17:34 (in many edd.) is a typographical error (not a Kesiv) of Jacob b. Chayim’s Rabbin. Bible of 1525 for שׂה sheep, which has been perpetuated hence in other subseq. edd. The reading of MSS. and of the best ancient edd. is שֶׂה (compare de Rossi^{Var. Lect. ii. 151}).

this (f.) = זֹאת (compare זוֹ, in Mish. the regular feminine of זֶה)—Melachim Beis 6:19 Yechezkel 40:45 Koheles 2:2, Koheles 2:24; Koheles 5:15, Koheles 5:18; Koheles 7:23; Koheles 9:13 (זאת does not occur in Ec); also in the phr. כָּזֹה וְכָזֶה (see זה 6 c β).

i.q. זֹה (q.see): only Hoshea 7:16 b זוֹ לַעְגָּם this (that is the falling by the sword, v a) is their derision; and (as relat.) Tehillim 132:12 וְעֵדֹ֤תִ֥י זֹוֹ and my testimony which … (neglecting the accentuation: see De, and compare the remark under זֶה 5).

pron. (poet.), indeclinable.

noun (masc.) ^{Breishis 2:12} gold (Mishnaic Hebrew the same; Arabic ذَهَبٌ, Sabean דֿהב for example Os²⁹ D.H. Müller^{ZMG 1883, 338}; Aramaic דְּהַב, ܕܗܰܒ, Palmyrene דהבא Vog^{Noldeke. 23})—ז׳ absolute Breishis 2:11 + 364 times; construct Breishis 2:12 + 6 times; with suffix זְהָבִי Melachim Alef 20:7 + 2 times; זְהָֽבְךָ Melachim Alef 20:3, Melachim Alef 20:5; זְהָבֶ֑ךָ Yeshaya 30:22; זְהָבוֹ Yeshaya 2:20; Yeshaya 31:7; זְהָבָם Hoshea 8:4 + 4 times;—gold,

n.[m.] shining, brightness (Arabic زُهْرَةٌ, Mishnaic Hebrew זְהוֹר, compare Aramaic זִיהֲרָא);—absolute Yechezkel 8:2 כְּמַרְאֵה ז׳ like an appearance of shining (explained, v b, as resembling amber, חַשְׁמַל compare Yechezkel 1:27); also construct Daniel 12:3 see foregoing.

appar. proper name of 2nd month, = c. April–May, named as month of beginning the temple-building; בְּחֹדֶשׁ זִו הוּא הַחֹדֶשׁ הַשֵּׁנִי Melachim Alef 6:1 = בְּיֶרַח זִ֑ו v Melachim Alef 6:37; SeptuagintB v Melachim Alef 6:1 has simply ἐν μηνὶ τῷ δευτέρῳ, v Melachim Alef 6:37 (in Septuagint v Melachim Alef 6:4) ἐν μηνὶ Νεισῷ καὶ τῷ δευτέρῳ μηνί; Septuagint codd. ἐν μηνὶ Ζιου μηνὶ τῷ δευτέρῳ; SeptuagintL (only v Melachim Alef 6:37) ἐν δευτέρῳ μηνί, ἐν μηνὶ Ζιου;—(si vera l. comp. perhaps Aramaic זִיו ܙܝܺܘܳܐ brightness, freshness, so Biblical Aramaic Daniel 2:31 +; compare Targum יֶרַח זִיו נִיצָנַיָּא month of brightness of flowers; Assyrian zîmu, Delitzsch^{Pr 152 f.} compare Noldeke^{ZMG 1886, 732}; Gesenius' Thesaurus and elsewhere der. זִו, זִיו (= זְהִיו) from זהה in sense be bright, splendid, etc., compare Arabic زَهَا increase, thrive (of seed-produce), زَهْوٌ a beautiful and bright, or fresh, plant; Aramaic זְהָא, adjective זָהוֹהָא haughty, proud; ܙܗܳܐ glory, boast, be magnificent; yet compare Olshausen's Hebrew Grammar § 174 ad fin.)

, זוּ , see p. 262.

noun (masc.) issue (Arabic ذَوْبٌ fluid, liquid; Mishnaic Hebrew זוֹב, Aramaic דּוֹבָא in specif. sense of Hebrew);—issue, flux, always from genitals (compare Dillmann Vayikra 15:2); only P: of man or woman Vayikra 15:33;—of man Vayikra 15:2, Vayikra 15:3, Vayikra 15:3^(×2), Vayikra 15:13, Vayikra 15:15; of woman Vayikra 15:19 (דָּם יִהְיֶה זֹבָהּ בִּבְשָׂרָהּ, of monthly period); also v Vayikra 15:25^(×2), Vayikra 15:26, Vayikra 15:28, Vayikra 15:30 (of morbid issue of blood, sometimes connected with the other; compare Mat 9:20 etc.)

proper name (masc.)—

proper name (masc.) a descendant of Judah (etym. and meaning unknown) Divrei HaYamim Alef 4:20 (see also בֶּן־זוֹחֵת), Septuagint Ζωαν, Ζωαβ, A Ζωχαθ, SeptuagintL Ζαωθ.

verb tremble, quake (Aramaic (incl. Biblical Aramaic) the same, ܙܳܥ; compare also Arabic زَاع impel, زَعْزَعَ move, agitate, shake (on these see Noldeke^{ZMG 1886, 725}), Assyrian zû, storm-wind (= Aramaic זוֹעָא) Zim^{BP 94});—

and, by transpos., זַעֲוָה (Dillmann Devarim 28:25 compare Stade's Hebrew Grammar § 192 a) noun (fem.) a trembling, that is object of trembling, terror: זְוָעָה Yeshaya 28:19, also Kesiv Yirmiya 15:4 + 4 times; זַעֲוָה Devarim 28:25 Yechezkel 23:46 (also Keri Yirmiya 15:4 + 4 times);—object of trembling, terror, fright; וְהָיִיתָ לְזַעֲוָה Devarim 28:25 and thou shalt become a terror to all (לְכֹל) the kingdoms of the earth; וּנְתַתִּים לְז׳ וגו׳ Yirmiya 15:4; Yirmiya 29:18; Yirmiya 34:17 (‖ לְאָלָה וּלְשַׁמָּה וְלִשְׁרֵקָה וּלְחֶרְפָּה), also וּנְתַתִּים לְז׳ וגו׳ Yirmiya 24:9 (‖ לְחֶרְפָּה וּלְמָשָׁל לִשְׁנִינָה וְלִקְלָלָה), Yechezkel 23:46 Divrei HaYamim Beis 29:8.

verb be a stranger (Arabic زَارَ (med. و incline toward, repair to, visit; ii. honour as visitor or guest; ix. decline, turn aside; زَاىِٔرٌ visitor; Aramaic זוּר, often = Hebrew סוּר turn aside, turn aside to visit)—

verb be loathsome, Böttcher's Hebrew Grammar § 1142 (Arabic ذَارَ fastidivit, abhorruit; Assyrian zâru, hate future (עתיד) izîru, Delitzsch^{Pr 65} Schrader^{Cuneiform Inscriptions & the Old Testament Gloss})—only

verb press down and out (Aramaic זִיר press together, Syriac ܙܘܰܪ, ܙܳܪ compress; compare Arabic زَيَّرَ twist the lip of a beast)—

noun (masc.) circlet, border (orig. that which presses, binds, compare also Aramaic ܙܺܝܪܳܐ bracelet, זִירָא wreath, crown, Mishnaic Hebrew זִיר the same, זִירָה ring, wrestler’s ring; others from a √ זרר)—זֵר זָהָב Shemos 25:11, Shemos 25:24, Shemos 25:25; Shemos 30:3; Shemos 37:2, Shemos 37:11, Shemos 37:12, Shemos 37:26; זֵרוֹ Shemos 30:4; Shemos 37:27 (all P).

adjective girded, girt (compare Barth^{NB 206})—only construct Mishlei 30:31 זַרְזִיר מָתְנַיִם אוֹ־תָ֑יִשׁ that which is girt in the loins, etc., named with lion, he-goat, and king, as stately in motion. Perhaps = gray-hound Ewald Böttcher De and elsewhere, or war-horse Bo Gesenius Hitzig and elsewhere; old versions. cock, Talm. raven, see De Nowack (Mishnaic Hebrew זַרְזִיר starling (war-horse only in interpr. of Mishlei 30:31), Aramaic ܙܰܪܙܺܝܪܳܐ; Lexx. also ܙܰܪܙܽܘܪܳܐ starling, in Arabic زُرْزُورٌ, perhaps loan-wd. Others der. from a √ זרר, see above)

adjective insolent, presumptuous:—ז׳ Mishlei 21:24; plural זֵדִים Yirmiya 43:2 + 11 times;—always masculine, and always of opposition to י׳, wickedness; with qualified noun expressed, only הָאֲנָשִׁים הַזֵּדִים Yirmiya 43:2, of opponents of Jerem.; elsewhere used substantively, as term. techn. for godless, rebellious men; once singular זֵד יָהִיר לֵץ שְׁמוֹ Mishlei 21:24 a haughty, insolent one, scorner is his name (‖ עוֹשֶׂה בְּעֶבְרַת זָדוֹן); usually plural Yeshaya 13:11 (גְּאוֹן ז׳; ‖ גַּאֲוַת עָרִיצִים); Malachi 3:15 (‖ עֹשֵׂי רִשְׁעָה), v Yeshaya 13:19 (‖ עֹשֵׁה רִשְׁעָה); and in Tehillim 86:14 (‖ עָרִיצִים), Tehillim 119:21 (‖ הַשֹּׁגִים מִמִּצְוֹתֶיךָ), v Tehillim 119:51, Tehillim 119:69, Tehillim 119:78, Tehillim 119:85, Tehillim 119:122; so probably also Tehillim 19:14 גַּם מִזֵּדִים חֲשׂךְ עַבְדֶּ֑ךָ also from presumptuous men hold back thy servant (Ewald Olshausen Hupfeld CheRVm); >presumptuous sins De and elsewhere (Authorized Version Revised Version).

noun (masc.) ^{Mishlei 11:2} insolence, presumptuousness (on format. compare Lagarde^{BN 204, Anm.}), absolute ז׳ Devarim 17:12 + 7 times; construct זְדוֹן Yirmiya 49:16 Ovadia 1:3; with suffix זְדֹנְךָ Shmuel Alef 17:28;—

see under I. זוז.

see זִיזָה under I. זוז.

proper name (masc.) Divrei HaYamim Alef 23:10 = זִיזָה v Divrei HaYamim Alef 23:11 q.see

see i. [זֵק].

noun (masc.) ^{Tehillim 52:10} olive-tree, olive (Mishnaic Hebrew the same; Aramaic ܙܰܝܬܳܐ, זֵיתָא; Ethiopic ዘይት Arabic زَيْتُونٌ olive-tree, olive, زَيْتٌ olive-oil; see Lagarde^{M iii. 215 ff.} Hom^{Aufsätze. u. Abh., 1892, 94, 99 ff.}; √ doubtful; Gesenius' Thesaurus and most der. from assumed זהה be bright, fresh, luxuriant (see under זִו) + ת afformat. which is then treated as radical, compare Stade's Hebrew Grammar § 187 a; but this not certain, compare Olshausen's Hebrew Grammar § 119 b. 142 a; according to Lagarde^{Armen. Stud. § 1347}; ז׳ is Armen. loan-word, see also Lagarde^Ml.c.; Lagarde^{BN 219, Anm.});—absolute ז׳ Breishis 8:11, construct זֵית Devarim 8:8 Melachim Beis 18:32; with suffix זֵיתְךָ Devarim 24:20, זֵיתֶ֑ךָ Shemos 23:11 Devarim 28:40; plural זֵיתִים Devarim 6:11, etc.;—

proper name (masc.) (under זית in Gesenius' Thesaurus, = foregoing)—a Levite (Gershonite) Divrei HaYamim Alef 23:8, appar. son of לַעְדָּן and brother of יְחִיאֵל and יוֹאֵל; Divrei HaYamim Alef 26:22 appar. grandson of לַעְדָּן, and son of יְחִיאֵלִי (expressly called brother of יוֹאֵל); Septuagint Ζεθομ, Ζοθομ, SeptuagintL Ζηθαν.

see under זכך.

verb be bright, clean, pure (kindred with foregoing. Only La Jb)—

adjective pure, clean; absolute זַךְ Iyov 8:6 + 5 times; זָ֛ךְ Shemos 27:20 Vayikra 24:2; f. זַכָּה Shemos 30:34 + 2 times;—

proper name (masc.) head of a family of returned exiles, זַכָּ֔י Ezra 2:9 (Septuagint Ζακχου, SeptuagintL Ζακχαιου) = Nechemia 7:14 (Septuagint Ζαθου, A Ζακχουρ, SeptuagintL Ζακχαιου); perhaps = זַכַּי Nechemia 3:20 q.see; Septuagint Ζαβ(ρ)ου, SeptuagintL Ραββαι. Nestle (privately) suggests that this might be abbrev. from זכריה.

verb remember (Assyrian zikâru, name, mention, compare n. zikru, Hptin Schrader's Keilinschriften^{2Gloss. i} Lyon^Sarg; Zinj. זכר, Arabic ذَكَرَ, Aramaic דְּכַר, ܕܟܰܪ, Palmyrene דרכנא monument, Vog^{Noldeke. 36 b}, דכיר memorial, Vog^{Noldeke. 62}, Sabean in proper name ידֿכראל D.H. Müller^{Epigr. Denkm. 43}, but Ethiopic ዘከረ )—

noun (masc.) ^{ψ 9:7} remembrance, memorial (compare Haupt^Hbr. ^{1885, 230})—ז׳ absolute Tehillim 111:4, construct Devarim 25:19 +; זֶכֶר construct Shemos 17:14 van d. H; with suffix זִכְרִי Shemos 3:15, זִכְרְךָ Yeshaya 26:8 +, זִכְרֶ֑ךָ Tehillim 6:6, זִכְרוֹ Hoshea 12:6 +, זִכְרָם Devarim 32:26 +:—

noun (masc.) & adjective male (Assyrian zikaru, zikru, Cuneiform Inscriptions & the Old Testament^Gloss Lyon ^{Manual, Gloss;} Arabic ذَكَرٌ; Aramaic דִּכְרָא, ܕܶܟܪܳܐ; Sabean דֿ[כ]רם D.H. Müller^{ZMG 1876, 675}; relation to above √ obscure; male as mentioned, talked of, Lane^{969 f.}; from assumed orig. sense be sharp (traces of this in Arabic: see Lane), Böttcher^{Prob 207} Fl in ChWB ^{i, 422}, compare Arabic ذَكَرٌ male organ; Schwally^{journal ZAW 1891, 176 ff.} from זָכַר = call upon in worship; hence male as competent to worship. (Against Schwally’s view see JPeritz^{Woman in the Ancient Hebrew Cult, JBL xvii (1898), 111 ff.}).) —always absolute ז׳ Breishis 1:27 +; plural (ה)זְכָרִים Shemos 13:12 +; vid. also [זָכוּר]:—

proper name (masc.) Septuagint Ζεχρει, Ζαχρι, etc., except as below:—

proper name (masc.) Septuagint Ζακχυρ, Ζακχουρ, etc.:—

noun (masc.) ^{Koheles 1:11} memorial, remembrance (compare Lg^{BN 199, 200})—absolute זִכָּרוֹן Yehoshua 4:7 +; זִכָּרֹן Shemos 28:12^(×2), Shemos 28:29; construct זִכְרוֹן Koheles 1:11 + 2 times; with suffix זִכְרוֹנֵךְ Yeshaya 57:8; plural הַזִּכְרֹנוֹת Esther 6:1; with suffix זִכְרֹנֵיכֶם Iyov 13:12;—

oftener זְכַרְיָה proper name (masc.) (Sabean ידֿכראל D.H. Müller^{Epigr. Denkm. 43}) Septuagint Ζαχαρια(ς), etc.:—

noun (fem.) raging heat (on format. compare Gesenius^{Lbg 863} Olshausen's Hebrew Grammar § 196 and 1. 2)—ז׳ Tehillim 119:53; plural absolute זִלְעָפוֹת Tehillim 11:6; construct זִלְעֲפוֹת Eicha 5:10;—

proper namef. Leah’s maid, one of Jacob’s wives, mother of Gad and Asher Breishis 29:24; Breishis 30:9, Breishis 30:10, Breishis 30:12 (all J), Breishis 35:26; Breishis 37:2; Breishis 46:18 (all P).

verb consider, purpose, devise (Aramaic זְמַם in der. conjj.; compare Arabic زَمَّ speak, talk (rare); Aramaic ܙܰܡ is sonuit, resonavit, the n. ܙܡܳܡܳܐ is tinnitus, strepitus)—only

noun (fem.) plan, device, wickedness—absolute ז׳ Vayikra 18:17 + 17 times; construct זִמַּת Mishlei 24:9 + 2 times; with suffix זִמָּתֵךְ Yechezkel 16:58 + 3 times; זִמַּתְכֶ֫נָֿה Yechezkel 23:48, Yechezkel 23:49; plural זִמּוֹת Yeshaya 32:7, with suffix זִמֹּתַי Iyov 17:11;—

proper name (masc.) of several Levites (Gershonites)—

proper namegent. said to be a name given to רְפָאִים by the Ammonites who dispossessed them Devarim 2:20 (compare Arabic زَمْزَمَ talk gibberish?), Septuagint Ζοχομμιν, Ζομζομμειν, and Ζομμειν (so SeptuagintL); compare Breishis 14:5 זוּזִים q.see (Septuagint ἔθνη ἰσχυρά).

noun (masc.) (late) appointed time, time (Arabic زَمَنٌ, Ethiopic ዘመን: Biblical Aramaic Targum זְמַן, but Syriac ܙܰܒܢܳܐ, Mand. זיבנא, Mand. זבאן, see NöM ¹⁵²; on OPers. origin see Biblical Aramaic Sam. ࠆࠁࠍ, Palmyrene זבנא, compare Reckendorf^{ZMG 1888, 394})—singular זְמָ֑ן Nechemia 2:6 Koheles 3:1; with suffix וְכִזְמַנָּ֑ם Esther 9:27, בִּזְמַנֵּיהֶם v Esther 9:31 (on Dagh. compare Gesenius' Hebrew Grammar (ed. Kautzsch) § 20. 2. c).

noun (fem.) melody, song, in praise of י׳—absolute ז׳ Tehillim 81:3 + 2 times; זִמְרָת Shemos 15:2 Tehillim 118:14 Yeshaya 12:2, read זִמְרָתִ(י) (see Dillmann Ex Siegfried-Stade); construct זִמְרַת Amos 5:23, on Breishis 43:11 see below;—

noun (masc.) ^{Yeshaya 25:5} song (compare Barth^{NB 136})—construct זְמִיר Yeshaya 25:5; plural absolute זְמִרוֹת Iyov 35:10 + 2 times, זְמִרֹת Yeshaya 24:16; construct זְמִרוֹת Shmuel Beis 23:1;—song נְעִים זְמִרוֹת ישׂראל Shmuel Beis 23:1 in epith. of David; Iyov 35:10 Yeshaya 24:16; of (hostile) song of triumph זְמִיר עָרִיצִים Yeshaya 25:5 (‖ שְׁאוֹן זָרִים); song in praise of י׳ בִּזְמִרוֹת נָרִיעָה לוֹ Tehillim 95:2 (‖ תודה), compare ז׳ היו לי חֻקֶּיךָ Tehillim 119:54, that is they are the subject of my song.—On Shir HaShirim 2:12 see ii. זמיר under II. זמר.

verb trim, prune (Mishnaic Hebrew the same; relation to √ I. obscure)—

n.[m.] trimming, pruning (compare Lg^{BN 173})—only עֵת הַזָּמִיר Shir HaShirim 2:12 (> others singing).—i. זמיר see under I. זמר above

n.[f.] branch, twig, shoot—absolute ז׳ Bamidbar 13:23, הַוּ׳ Yechezkel 8:17; Yechezkel 15:2; construct זְמֹרַת Yeshaya 17:10; with suffix זְמֹרֵיהֶם Nachum 2:3;—branch of grape-vine Bamidbar 13:23, Yechezkel 15:2; branch, twig (Co Reissigbündel) used in idolatrous worship הַוּ׳ אֶל־אַפָּם Yechezkel 8:17 (see Smend and most), but custom obscure (see Davidson), and text doubtful; זְמֹרַת זָר (compare Ewald's Hebrew Grammar § 287 b) Yeshaya 17:10 twigs of a strange one (that is of a strange god) figuratively of idolatrous cults adopted by Isr.; ז׳ plural in figuratively of Israelites Nachum 2:3.

noun (fem.) of uncertain meaning, perhaps choice products (compare D.H. Müller above), of various fruits, etc. מִזִּמְרַת הארץ Breishis 43:11; Septuagint οἱ καρποί, so Muhlau-Volck Strack.; > music, or praise of the land, figuratively for produce (√ I. זמר) Gesenius' Thesaurus Tu Kn Siegfried-Stade.—i. ז׳ see under I. זמר. Uncertain in deriv. are the five following:—

proper name (masc.) Septuagint Ζαμβρ(ε)ι—

proper namegent. vel patr., only מַלְכֵי ז׳ Yirmiya 25:25 (+ מלכי עֵילָם and מלכי מָדָ֑י); = Σεμβρῖται in Ethiopia (Strabo^{xvii, i. 786})? compare Graf; om. Septuagint; interpol. according to Kue Giesebrecht.

proper name (masc.) son of Abraham & Keturah, Septuagint Ζε(μ)βραν Breishis 25:2 and Divrei HaYamim Alef 1:32 (SeptuagintL here Ζεμραμ). On locality referred to see Dillmann.

proper name (masc.) a Benjamite, Divrei HaYamim Alef 7:8, Septuagint Ἀμαριας; SeptuagintA, SeptuagintL Ζαμαρια(ς).

n.[m.] (late) kind, sort (Aramaic ܙܶܢ, זַן; √ doubtful; compare De Tehillim 144:13)—מִזַּן אֶל זַן Tehillim 144:13 from kind to kind, that is all sorts, kinds; plural וּזְנִים Divrei HaYamim Beis 16:14 (various) sorts.

noun (masc.) ^{Shoftim 15:4} tail, also (figuratively) end, stump (Mishnaic Hebrew the same, Assyrian zibbatu Hom^{NS 368}, Ethiopic ዘነብ Arabic ذَنَبٌ, Aramaic ܕܽܘܢܒܳܐ, דּוּנְבָּא, דַּנְבָּא)—ז׳ absolute Shoftim 15:4^(×2) + 5 times; with suffix זְנָבוֹ Iyov 40:17; plural זְנָבוֹת Shoftim 15:4; construct זַנְבוֹת Yeshaya 7:4;—

verb commit fornication, be a harlot (Arabic زَنَى commit fornication, Aramaic ܙܢܳܐ, זנא; compare Ethiopic ዝንየት effusio seminis virilis, semen effusum, Dillmann¹⁰⁵⁵; on this and ዘመወ (comp. by Gesenius and elsewhere) see Prät^{BAS i.32, Anm.})—

n.[m.] fornication, pluralabstr. intens. (Olshausen's Hebrew Grammar § 215 a; Delitzsch^{Pr 74}, der. from √ זנן, Assyrian zanânu, fill full, compare Delitzsch^{ib. 73})—ז׳ Hoshea 1:2 + 5 times, construct זְנוּנֵי Nachum 3:4 + 2 times, זְנוּנַיִךְ Yechezkel 23:29, זְנוּנֶיהָ Hoshea 2:4 Nachum 3:4.

noun (fem.)abstr. fornication;—ז׳ Hoshea 4:11; Hoshea 6:10; with suffix זְנוּתֵךְ Yirmiya 13:27 Yechezkel 23:27; זְנוּתָהּ Yirmiya 3:9; זְנוּתָם Yechezkel 43:7, Yechezkel 43:9; זְנוּתַיִךְ Yirmiya 3:2; זְנוּתֵיכֶם Bamidbar 14:33.

verb reject, spurn (Arabic زَنَحَ repelled; Assyrian zinû, to be angry not connected)—

stink, emit stench (compare Arabic زَنَخَ become rancid, of oil, etc., Lane);—only Hiph. past (עבר) 3rd masculine plural הֶאֶזְנִיחוּ נְהָרוֹת rivers stink Yeshaya 19:6 (read הִזְנִיחוּ Gesenius' Hebrew Grammar (ed. Kautzsch) § 53, 6 Olshausen's Hebrew Grammar § 255 b Stade's Hebrew Grammar § 420 a Konig^{i 293}; but Ewald's Hebrew Grammar § 126 b De Dillmann derive from elative אַזְנָח or אֶזְנָח).

verb be indignant (compare Aramaic (rare) ܙܥܰܡ blame, & n. ܙܽܘܥܳܡܳܐ; Arabic تَزَغَّمَ onomatop., of roar of camel, angry speech, see Freytag, De on Tehillim 7:12)—past (עבר) ז׳ Bamidbar 23:8 + 3 times; זָעַמְתָּה Zecharia 1:12; future (עתיד) אֶזְעֹם Bamidbar 23:8; 3rd plural with suffix יִזְעָמוּהוּ Mishlei 24:24; imperative (ציווי) זֹעֲמָה Bamidbar 23:7 (for זָֽעָמֳה Gesenius' Hebrew Grammar (ed. Kautzsch) § 64, (2)); participle (בינוני) active זֹעֵם Tehillim 7:12; passive construct זְעוּם Mishlei 22:14; f. זְעוּמָה Micha 6:10;—

noun (masc.) ^{Yeshaya 10:25} indignation;—ז׳ Yeshaya 10:25 + 7 times; זָ֑עַם Yeshaya 26:20 + 2 times; with suffix זַעְמִי Yeshaya 10:5 + 3 times; זַעַמְךָ Tehillim 102:11; זַעְמֶ֑ךָ Tehillim 38:4; Tehillim 69:25; זַעְמוֹ Yeshaya 13:5 + 3 times;—indignation of men Hoshea 7:16 Yirmiya 15:17; elsewhere of י׳ Yeshaya 26:20; Yeshaya 30:27 Nachum 1:6 Chavakuk 3:12 Tehillim 38:4; Tehillim 102:11 Daniel 11:36; ‖ חרון אף Tehillim 69:25 Tzefania 3:8; ‖ עברה Tehillim 78:49 Yechezkel 21:36; Yechezkel 22:31; ‖ קצף Yirmiya 10:10 Tehillim 102:11; ‖ אף Yeshaya 10:5, Yeshaya 10:25; Yeshaya 30:27; compare בזעם אפו Eicha 2:6; שׁפך ז׳ על Tehillim 69:25 Yechezkel 21:36; Yechezkel 22:31 Tzefania 3:8; כְּלֵי זַעַם Yeshaya 13:5 Yirmiya 50:25; יום זעם Yechezkel 22:24; אחרית הזעם Daniel 8:19.

noun (masc.) storming, raging, rage (poet. and late)—ז׳ absolute Divrei HaYamim Beis 16:10; Divrei HaYamim Beis 28:9; construct Yeshaya 30:30 + 2 times; with suffix זַעְפּוֹ Yonah 1:15;—

verb cry, cry out, call (‖ form of צעק q.see; Arabic زَعَقَ, Aramaic ܙܥܰܩ )—

noun (fem.) cry, outcry, absolute ז׳ Yirmiya 18:22 + 5 times; construct זַעֲקַת Breishis 18:20 + 3 times; with suffix זַעֲקָתִי Iyov 16:18; זַעֲקָתָם Yeshaya 15:5 + 3 times;—

n.[m.] a little (diminutive form Olshausen's Hebrew Grammar § 180 Lagarde^{BN 85})—

n.[m.] missile, spark (√ doubtful; compare Mishnaic Hebrew זִיקִין fiery arrows, Aramaic זִיקָא the same, זִיקוּקָא the same + spark, ܙܺܝܩܳܐ shooting star, ray of light, ܙܺܝܩܬܳܐ shooting star)—only plural זִקִּים of (fire-?) missiles Mishlei 26:18 (‖ חִצִּים, c. ירה); so זִיקוֹת sparks, brands (as leaping, springing forth?) מְאַזְּרֵי ז׳ (see אזר) Yeshaya 50:11 (‖ קֹדְחֵי אֵשׁ), ז׳ בִּעַרְתֶּם v Yeshaya 34:11 (‖ אוּר אֶשְׁכֶם).

fetters, see under II. זקק.

noun (masc.) ^{Shmuel Beis 10:5} + beard and f. ^{Yeshaya 15:2} + chin (Assyrian ziḳnu, Asrb. ^{Annals iv. 29}; Arabic ذَقَنٌ, Aramaic דְּקַן, ܕܩܰܢ )—absolute ז׳ Vayikra 13:20 +; construct זְקַן Shmuel Beis 20:9 +; with suffix זְקָנִי Ezra 9:3; זְקָנֶ֑ךָ Vayikra 19:27 Yechezkel 5:1; זְקָנוֹ Shmuel Alef 21:14 + 2 times; זְקַנְכֶם Shmuel Beis 10:5 Divrei HaYamim Alef 19:5; זְקָנָם Shmuel Beis 10:4 Vayikra 21:5; never plural—

verb be or become old (compare, according to Gesenius' Thesaurus, Arabic ذَقُونٌa she-camal that lets her lower lip hang down, 3, see Lane ⁹⁶⁸; ذِقْنٌ decrepit man)—

adjective old, absolute ז׳ Breishis 19:4 + 30 times (on distinct. from verb see above); construct זְקַן Breishis 24:2; plural זְקֵנִים Breishis 18:11 + 44 times; זְקֵנוֹת Zecharia 8:4; construct זִקְנֵי Breishis 50:7 + 85 times; with suffix זְקֵנַי Eicha 1:19, זְקֵנֶיךָ Devarim 21:2; Devarim 32:7, זְקֵנָיו Yehoshua 8:33 + 3 times, זְקֵנֶיהָ Shoftim 8:14, זְקֵנֵינוּ Shemos 10:9 Yehoshua 9:11, זִקְנֵיכֶם Devarim 5:17 + 2 times;—

noun (fem.) old age—זִקְנָה Tehillim 71:9 + 2 times; construct זִקְנַת Melachim Alef 11:4; with suffix זִקְנָתוֹ Melachim Alef 15:23; זִקְנָתָ֑הּ Breishis 24:36;—old age, ‖ שֵׂיבָה Tehillim 71:18 Yeshaya 46:4; in the time of old age לְעֵת ז׳ Melachim Alef 11:4; Melachim Alef 15:23 Tehillim 71:9; אַחֲרֵי ז׳ (that is after she had become old) Breishis 24:36.

n.plural[m.] old age—בֶּן־ז׳ Breishis 37:3 that is a late-born son; יֶלֶד ז׳ Breishis 44:20 the same; (ילדה)בֵּן לִזְקֻנָיו Breishis 21:2, Breishis 21:7 (all ).

verb (late) raise up (Mishnaic Hebrew the same; Aramaic זְקַף, ܙܩܰܦ; Assyrian zaḳâpu, Asrb.^{Hunting Inscr. IR 7, ix. A, 3}; Noldeke^{ZMG 1886, 725} suggests Arabic زَقَفَ carry off (Ḳam.), orig. lift up)—only

n.[m.] fetter, only plural זִקִּים:—fetters of captives רֻתְּקוּ בַּזּ׳ Nachum 3:10; בַּוּ׳ יַעֲבֹ֑רוּ Yeshaya 45:14; בְּז׳ Tehillim 149:8 (c. אסר; ‖ כַּבְלֵי בַרְזֶל); figuratively בַּזּ׳ Iyov 36:8 (c. אסר; ‖ חַבְלֵי עֹ֑נִי).

see iii. זוּר.

proper name (masc.) (according to Muhlau-Volck perhaps = זְרוּעַ בָּבֶל begotten in Babylon, see also Gesenius' Thesaurus probably = Babylonian Zêr-Bâbili = off-spring of Babylon, often in Inscr. (Mey^{E. Jud. v});)—grandson of king Jehoiachin, and son of Pedaiah Divrei HaYamim Alef 3:19^(×2) (but son of Shealtiel Ezra 3:2, Ezra 3:8 etc., compare שְׁאַלְתִּיאֵל brother(?) of פְּדָיָה Divrei HaYamim Alef 3:17); leader of first returning exiles Ezra 2:2 = Nechemia 7:7, Ezra 3:2, Ezra 3:8; Ezra 4:2, Ezra 4:3 Nechemia 12:1, Nechemia 12:47 Chaggai 1:12; Chaggai 2:4 Zecharia 4:6, Zecharia 4:7, Zecharia 4:9, Zecharia 4:10; called פַּחַת יְהוּדָה Chaggai 1:1, Chaggai 1:14; Chaggai 2:2, Chaggai 2:21, called עַבְדִּי (by י׳) Chaggai 2:23.—Septuagint Ζοροβαβελ.

proper namefl. (√ doubtful; on form compare Lg^BN77)—נַחַל זֶ֫רֶד Devarim 2:13; נַחַל זָ֑רֶד Bamidbar 21:12, Devarim 2:13, Devarim 2:14; identification disputed; Robinson^{BR ii. 157} proposes Wadyel-Aḥsy (= נַחַל הָעֲרָבִים Yeshaya 15:7), between Moab & Edom; < either Sail Saʿîde (Kn), chief source of Arnon from SE. (Burckh ^{Syrien, 635}), or W. Kerak (Gesenius Ke Dillmann); so also G.A. Smith^Geog.557.

verb scatter, fan, winnow (Arabic ذَرَا cause to fly, scatter (of wind), winnow; Aramaic דְּרָא, ܕܪܳܐ; Ethiopic ዘረወ: )—

Tehillim 72:6 see זרף.

Mishlei 30:31 see under iii. זוּר.

verb rise, come forth (Mishnaic Hebrew the same, Assyrian zarâḫu Delitzsch^Pr180; Sabean דֿרח lofty, majestic (of king) and in cpd. proper name D.H. Müller^{ZMG 1875, 605; 1883, 327} Mordt^{ZMG 1876, 37})—

n.[m.] dawning, shining;—only figuratively, נֹגַהּ זַרְחֵךְ that is of Zion, Yeshaya 60:3 (‖ אוֹר).

proper name (masc.) (on form compare Lg^{BN77, and Anm.})—

proper name (masc.) (י׳ hath risen, or shined; Sabean דֿרחאל Hal⁴⁹)—Septuagint Ζαραια:—

noun (masc.) Chavakuk 3:10 flood of rain, rain-storm, downpour (Aramaic זַרְמִית the same)—absolute ז׳ Yeshaya 4:6 + 2 times; זָ֑רֶם Yeshaya 32:2; construct זֶרֶם Iyov 24:8 + 4 times; Yeshaya 4:6 (‖ מָטָר)); ז׳ מַיִם Yeshaya 28:2 Chavakuk 3:10; ז׳ הָרִים Iyov 24:8, that is such as falls among mts. compare Dillmann; ז׳ בָּרָד Yeshaya 28:2; מַחְסֶה מִזֶּרֶם Yeshaya 25:4, זֶרֶם קִיר v Yeshaya 28:4 that is such as dashes against a wall, Yeshaya 32:2 (‖ רוּחַ), נֶפֶץ וָזֶרֶם וְאֶבֶן בָּרָד Yeshaya 30:30.

verb sow, scatter seed (Mishnaic Hebrew the same; Assyrian zirû TP^{Prism vi. 15}; Arabic زَرَعَ; Aramaic ܙܪܰܥ, זְרַע; Ethiopic ዘርአ: ዘርዐ: but in Sabean דֿרא D.H. Müller^{ZMG 1883, 15} and in proper name, Id. in Muhlau-Volck^{10, pp. 242, 983})—

noun (masc.) ^{Devarim 28:38} sowing, seed, offspring (Mishnaic Hebrew the same, Aramaic זְרַע, ܙܪܰܥ; Phoenician זרע; Zinj. the same; Arabic زَرْعٌ 2 Ethiopic ዘርእ; Assyrian zêru, cultivated land, Belser^{BAS ii. 130}, compare Arabic زَرْعَةٌ )—absolute ז׳ Breishis 47:23 +; זָ֑רַע Breishis 1:29 +; construct זֶרַע Yeshaya 5:10 +; זְרַע־ Bamidbar 11:7; with suffix זַרְעִי Shmuel Alef 20:42; Shmuel Alef 24:22; זַרְעֲךָ Devarim 11:10 +; זַרְעֶ֑ךָ Koheles 11:6 +, etc.; plural with suffix זַרְעֵיכֶם Shmuel Alef 8:15;—

n.[m.] sowing, thing sown (intensive format. according to Olshausen's Hebrew Grammar § 186 b Stade's Hebrew Grammar § 228, yet on this and following compare Barth^{NB 42, 178 Anm. 4})—זֶרַע ז׳ Vayikra 11:37, כְּגַנָּה זֵֽרוּעֶיהָ תַצְמִיחַ Yeshaya 61:11 in simile of Yahweh’s causing righteousness to spring up.

noun (fem.) ^{Shemos 6:6} and (rare) m. ^{Yeshaya 51:5}, compare below arm, shoulder, strength (Mishnaic Hebrew the same; Assyrian (Tel el Amarna^{102, 1. 12, etc.}) zurû, compare Jastrow ^{JBL, xi, 1892, 123}; Arabic ذِرَاعٌ; Aramaic דְּרָעָא, ܕܪܳܥܳܐ; Ethiopic መዝራዕት )—absolute זְרוֹעַ Shemos 6:6 +, זְרֹעַ Devarim 7:19 +; construct זְרוֹעַ Tehillim 10:15 +, זְרֹעַ Tehillim 89:11 +; with suffix זְרוֹעִי Yirmiya 27:5 Tehillim 89:2, זְרֹעִי Yeshaya 51:5; Yeshaya 63:5; זְרוֹעֲךָ Tehillim 71:18 +, זְרֹעֲךָ Shmuel Alef 2:31 +, etc.; plural זְרֹעִים Daniel 11:31; construct זְרֹעֵי Breishis 49:24; with suffix זְרֹעַי Yeshaya 51:5, זְרֹעָיו Melachim Beis 9:24; elsewhere feminine form, construct זְרוֹעוֹת Tehillim 37:17, זְרֹעוֹת Iyov 22:9 + 6 times, זְרֹעֹת Devarim 33:27; with suffix זְרוֹעֹתָ֑י Tehillim 18:35, זְרֹעֹתָ֑י Shmuel Beis 22:35, etc. (In absolute and construct singular more often plene, in plural and c. with suffix more often defect. In one instance where ז׳ is masculine it means a political or military force Daniel 11:31).—

verb probably drip (compare either Arabic ذَرَفَ shed tears, or Aramaic ܙܳܪܺܝܦܬܳܐ imber vehemens)—

n.[m.] drop, dripping (Mishnaic Hebrew the same; on form (if genuine) compare Noldeke^{M 85, NS 191})—Tehillim 72:6 כִּרְבִיבִים ז׳ אָ֑רֶץ as showers, a dripping of the earth, but see foregoing.

verb to toss or throw (in a volume), scatter abundantly (Mishnaic Hebrew the same; Aramaic זְרַק the same, ܙܪܰܩ disperse; Assyrian zarâḳu Lotz ^{TP 138} Jäger ^{BAS ii. 292 Anm.}; compare also Arabic زَرَقَ cast at, pierce, زَرَّاقَةٌ and مِزْرَاقٌ javelin = Ethiopic ምዝራቅ )—