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BDB — ב (336)

בְּ (Aramaic)
preposition in, with, through, etc. (Biblical Hebrew בְּ);—with suffix בִּי, בָּךְ Daniel 4:6 +, 3rd masculine singular בֵּהּ Daniel 3:7 +, f. בַּהּ Daniel 2:41; Daniel 3:6 +, 3rd plural בְּהוֹן Daniel 3:25 +;—
in, of place, Daniel 2:38; Daniel 3:1; Daniel 4:12 בֶּאֱסוּר +; at Ezra 5:10, of time Daniel 2:28; Daniel 3:5 (at), Daniel 5:2 +; Daniel 4:12 Ezra 4:16 חֲלָק בְּ׳ a share in (Biblical Hebrew I. 2).
into, Daniel 2:38 יְהַב בִּידָךְ, Ezra 5:12; עֲדָה ב׳ pass over or upon Daniel 3:27.
of the instrument, by, with Daniel 2:30, Daniel 2:34; Daniel 3:4; Daniel 4:12, Daniel 4:24, Daniel 4:27 +; Daniel 5:2, Daniel 5:3 (Amos 6:6: Biblical Hebrew III. 2).
of the price (ib. III. 3), with, Ezra 7:17, Ezra 7:18.
יוֹם בְּיוֹם Ezra 6:9 = day by day (ib. III. 3, end; so Syriac Payne Smith (Syriac Thesaurus) 1577; compareירח בירח S-C L 5, ܫܢܳܐ ܒܰܫܢܳܐ Payne Smith (Syriac Thesaurus) 4240).
through, on account of (ib. III. 5), Ezra 6:14.
in the matter of, Daniel 6:6, Daniel 6:18.
after vbs. of ruling, Daniel 2:38 +, trusting Daniel 6:24, looking at Daniel 7:8; עֲבַד בְּ to do with Daniel 4:32 Ezra 7:18. compareLidzbarski 232 Kautzsch's Grammar of Biblical Aramaic § 68.
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בְּאֵשׁ (Aramaic)
verb be evil, bad (so Targum; Syriac ܒܶܐܫ; Old Aramaic באש Lidzbarski 233 SAC 27 Cooke 191; compareBiblical Hebrew);—
past (עבר) 3rd masculine singular impers. ב׳ עֲלוֹהִי Daniel 6:15 that is it was evil (displeasing) to him (compareBiblical Hebrew [רעע] 1).
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בָּאתַר (Aramaic)
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בָּבֶל (Aramaic)
proper name (place) Babylon (Biblical Hebrew the same);—Daniel 2:12 + 15 times Dn, 9 times Ezr.
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בָּל (Aramaic)
n.[m.] mind (Syriac ܒܳܠܴܐ the same Payne Smith (Syriac Thesaurus)529; Arabic بَالٌ heart);—absolute שָׂם ב׳ Daniel 6:15 (followed by infinitive (מקור); compareSyriac ܝܗܒ ܟܠܐ Payne Smith (Syriac Thesaurus) l.c. SchulthessLex. 80).
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בֵּין (Aramaic)
preposition between (Biblical Hebrew [בַּ֫יִן,] בֵּין; Targum בֵּין, בֵּינֵי; Syriac ܒܰܝܢܰܝ, ܒܰܝܢܳܬ ); Daniel 7:5; c. with suffix 3rd plural m. בֵּינֵיהוֹן v Daniel 7:8 Kesiv (Keri 3rd plural f. בֵּינֵיהֵן).
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בִּינָה (Aramaic)
noun (fem.) understanding (Biblical Hebrew; √ בין; Targum בִּיּוּנָא, Syriac ܒܽܘܝܳܢܳܐ );—absolute ב׳ Daniel 2:21.
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בַּ֫יִת (Aramaic)
noun (masc.) Ezra 6:7 house (Biblical Hebrew בַּ֫יִת);—emph. בַּיְתָ֫א Ezra 5:3 +, -תָ֫ה Ezra 5:12; Ezra 6:15; construct בֵּית(־) Ezra 4:24; Ezra 5:2 +; with suffix בַּיְתִי Daniel 4:1 (Baern., compareMarti's Grammar of Biblical Aramaic § 76 c; van d. H. Gi בֵּיתִי), בַּיְתֵהּ Ezra 2:17 +; plural with suffix בָּֽתֵּיכוֹן Daniel 2:5;—
house, of men: Ezra 6:11(×2); Daniel 2:5, Daniel 2:17; Daniel 3:29; Daniel 6:11; of king Ezra 6:4; Daniel 4:4, ב׳ מִשְׁתְּיָא Daniel 5:10, ב׳ גִּנְזַיָּא דִּי מַלְכָּא Ezra 5:17, compareEzra 7:20 = ב׳ סִפְרַיָּא וגו׳ Ezra 6:1; ב׳ מַלְבוּ Daniel 4:27 royal residence (of Babylonian).
house of God, temple at Jerusalem Daniel 5:3, Daniel 5:23; Ezra 4:24 + 28 times Ezr.
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בָּל² (Aramaic)
see בול.
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בְּלוֹ (Aramaic)
n.[m.] tribute (loan-word from Assyrian biltu, √ ובל, according to most mod.; but Scheft 80 cp. OIran. bali, tribute, OPers. bari, payment in kind, so (in Babylonian bara) Mey G. d. Altert. iii. 88 Scheft MGWJ 47 (1903), 316 Buhl 14 ‘vielleicht’);—absolute מִנְדָּה ב׳ וַהֲלָךְ Ezra 4:13, Ezra 4:20; Ezra 7:24.
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בֵּלְטְשַׁאצַּר (Aramaic)
proper name (masc.) Babylonian name of Daniel (Biblical Hebrew the same, p. 117);—Daniel 2:26; Daniel 4:5 + 6 times Dn; Βαλτασαρ.
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בְּנָה (Aramaic)
verb build (Biblical Hebrew בָּנָה);—
past (עבר) 3rd masculine singular with suffix 3rd masculine singular בְּנָ֫הִי Ezra 5:11; i s. with suffix בֶּנַיְתַהּ Daniel 4:27; future (עתיד) 3rd masculine plural יִבְנוֹן Ezra 6:7; infinitive (מקור) לְמִבְנֵא Ezra 5:2 +, לְמִבְנְיָה v Daniel 5:9 (read לְמִבְנֵא Marti's Grammar of Biblical Aramaic § 64 u or < לְמִבְנֵה, so S-C A 3. 64), לִבְּנֵא (read לְמִבְנֵא Strack's Grammar of Biblical Aramaic § 23 l M l.c.) v Daniel 5:3, Daniel 5:13; participle (בינוני) active plural בָּנַ֫יִן Daniel 4:12 +; passive בְּנֵה Daniel 5:11 (see on forms Kautzsch's Grammar of Biblical Aramaic § 47, Beisp. passive);—build: with a direct object of temple Ezra 5:2, Ezra 5:3, Ezra 5:9, Ezra 5:11, Ezra 5:13, Ezra 5:17; Ezra 6:7, Ezra 6:8, so Daniel 5:4 (direct object cogn.); passive of temple v Daniel 5:11; with a direct object of city Daniel 4:12 Daniel 4:27; absolute Ezra 6:14(×2).
be built: future (עתיד) 3rd masculine singular יִתְבְּנֵא of temple Ezra 5:15; Ezra 6:3; 3rd feminine singular תִּתְבְּנֵא of city Ezra 4:13, Ezra 4:16, Ezra 4:21; participle (בינוני) מִתְבְּנֵא of temple Ezra 5:8 (with a direct object mater.), v Ezra 5:16.
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בִּנְיָן (Aramaic)
n.[m.] a building (so Targum Syriac);—emph. בִּנְיָנָא Ezra 5:4.
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בְּנַס (Aramaic)
verb be angry (Targum Yonasan the same; Sam. ࠐࠍࠎ );—
past (עבר) 3rd masculine singular ב׳ וּקְצַף שַׂגִּיא Daniel 2:12.
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בְּעָא (Aramaic)
verb ask, seek, only Dn (Biblical Hebrew בעה (rare));—
past (עבר) 3rd masculine singular ב׳ Daniel 2:16, Daniel 2:49; 3rd masculine plural בְּעוֹ v Daniel 2:13; 1st plural בְּעֵ֫ינָא v Daniel 2:23; future (עתיד) 3rd masculine singular יִבְעֵא Daniel 6:8, Daniel 6:13; 1st singular אֶבְעֵא־ Daniel 7:16; infinitive (מקור) לְמִבְעֵא Daniel 2:18; participle (בינוני) בָּעֵא Daniel 6:12, Daniel 6:14, plural בָּעַ֫יִן v Daniel 6:5;—
ask, request, c. מִן person Daniel 2:16 (object cl. c. דִּי), v Daniel 2:49 Daniel 7:16 (+ direct object rei); ask of God Daniel 2:23 (+ the same), of God or man Daniel 6:8 (+ direct object cogn.), v Ezra 6:13; c. מִן־קֳדָם of God Daniel 2:18 (direct object rei); = pray, ב׳ וּמִתְחַנֵּן קֳדָם א׳ Ezra 6:12, ב׳ בָּעוּתֵהּ v Daniel 6:14.
seek, direct object person Daniel 2:13, direct object rei Daniel 6:5.
future (עתיד) 3rd masculine plural יְבַעוֹן (Kautzsch's Grammar of Biblical Aramaic § 47, 3); Mad location conjunction יִבְעוֹן) Daniel 4:33 resort (for favours) to, ל person
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בָּעוּ (Aramaic)
(Kautzsch's Grammar of Biblical Aramaic § 61, 4) noun (fem.) petition (Targum Syriac);—absolute ב׳ Daniel 6:8; with suffix בָּעוּתֵהּ v Daniel 6:14 (both direct object cogn. c. בְּעָא).
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בְּעֵל (Aramaic)
(Kautzsch's Grammar of Biblical Aramaic § 54, 3 γ) n. m. owner, lord (Syriac ܒܥܶܠ, used similarly; compareBiblical Hebrew בַּ֫עַל, √ בָּעַל; also Targum בְּעֵיל);—construct בּ׳־טְעֵם Ezra 4:8, Ezra 4:9, Ezra 4:17 that is commander (AndrM 56* as translation of Persian framātār, commander).
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בַּר (Aramaic)
noun (masc.) son (Targum the same; Syriac ܒܰܪ, Mand. ברא Noldeke Marti's Grammar of Biblical Aramaic § 148, Old Aramaic Nabataean Palmyrene בר (and בן) Lidzbarski 242 f.; Sabean בר according to Mordtm VOJ x. 154 f.; = בֵּן, ן becoming ר, Philippi ZMG xxxii (1878), 36 ff. Brockelmann Syriac Gratz. § 76 and elsewhere; √ diff. from בן according to JHMich Gesenius' Thesaurus Kautzsch's Grammar of Biblical Aramaic § 63 and elsewhere; Biblical Hebrew בַּר Aramaism for בֵּן);—construct ב׳ Daniel 3:25 +; with suffix בְּרֵהּ Daniel 5:22; plural construct בְּנֵי Ezra 6:9 +; with suffix בְּנ֫וֹהִי Ezra 6:10; Ezra 7:23, בְּנֵיהוֹן Daniel 6:25;—
son(s) Ezra 5:1, Ezra 5:2(×2); Ezra 6:14; Daniel 5:22; Daniel 6:25; Ezra 6:10; Ezra 7:23; בְּנֵי יִשְׂרָאֵל Ezra 6:16 = Israelites, בְּנֵי גָלוּתָא = captives v Ezra 6:16; Daniel 2:25; Daniel 5:13; Daniel 6:14; בַּר־אֱנָשׁ Daniel 7:13 that is one of human kind, בְּנֵי אֲנָשָׁא men Daniel 2:38; Daniel 5:21; בַּר־אֱלָהִין Daniel 3:25 a divine (or angelic) being (see Driver, and compareBiblical Hebrew Breishis 6:2; Iyov 1:6); בַּר שְׁנִין וגו׳ Daniel 6:1 a son of 62 years = 62 years old (Biblical Hebrew בֵּן 9).
of bullocks, בְּנֵי תוֹרִין Ezra 6:9.
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בַּר² (Aramaic)
see ברר.
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בְּרַךְ (Aramaic)
n.[f.] knee;—plural with suffix בִּרְכ֫וֹהִי Daniel 6:11.
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בְּרַם (Aramaic)
adverb with advers. force, only, nevertheless (der. uncertain: Noldeke M 202 = מָא + בָּר, literally except what: Targum בְּרַם often for אַךְ, אוּלָם; Syriac ܒܪܰܡ Shemos 9:16; Shemos 21:21, and in NT for πλήν; Chr-Pal. ܒܪܢ, ܒܪܝܢ );—Daniel 2:28; Daniel 4:12 hew down the tree, etc., בְּרַםשְׁבֻקוּ only leave the stump, etc., v Daniel 4:20; Daniel 5:17; Ezra 5:13.
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בַּר³ (Aramaic)
n.[m.] open field;—emph. בָּרָא, in חֵיוַת ב׳ (= Biblical Hebrew חַיַּת הַשָּׂדֶה), Daniel 2:38; Daniel 4:9, Daniel 4:18, Daniel 4:20, Daniel 4:22, Daniel 4:29; דִּתְאָא דִּי ב׳ v Daniel 4:12, Daniel 4:20.
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בְּשַׂר (Aramaic)
noun (masc.) flesh (Targum בְּסַר, Syriac ܒܣܰܪ; Biblical Hebrew בָּשָׂרבשׂר);—absolute ב׳ Daniel 7:5 flesh (as devoured by beast); emph. בִּשְׂרָא Daniel 2:11 flesh = mankind, כָּל־ב׳ Daniel 4:9 = all creatures.
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בַּת (Aramaic)
n.[m.] bath, liquid measure (Targum; perhaps loan-word from Biblical Hebrew ii. בַּת, √ בתת);—plural absolute בַּתִּין Ezra 7:22(×2).
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בָּתַר (Aramaic)
see under אֲתַר.
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בְּ
preposition in (Moab. בּ, Syriac ܒ, Arabic ب, Ethiopic በ ) before tone-syllables in certain cases (Gesenius' Hebrew Grammar (ed. Kautzsch) § 102. 2) בָּ, with suffix בִּי; בְּךָ (Shemos 7:29 Kesiv. Shmuel Beis 22:30 Tehillim 141:8 בְּכָה), in pause and feminine בָּךְ; בּוֹ (once, Yirmiya 17:24 Kesiv בֹּה), בָּהּ; בָּנוּ; בָּכֶם, [בָּכֶן]; בָּהֶם, בָּם [also בָּהֵ֫מָּהShemos 30:4; Shemos 36:1 Chavakuk 1:16], בָּהֶןShmuel Alef 31:7 Yeshaya 38:16 Yechezkel 42:14 [15 times בָּהֵן (FrMM 235), and thrice, Vayikra 5:22 Bamidbar 13:19 Yirmiya 5:17, בָּהֵ֫נָּה]. Prep. denoting properly in, Gk. ἐν, but applied in many derived and figuratively significations. The senses expressed by בְּ are grouped by the Rabbis in three classes, בֵּית הַכְּלִי Beth vasculi, בֵּית הַדִּיבִּוּק וְהַנְּגִיעָה Beth coniunctionis et viciniae, בֵּית הָעֵזֶר Beth auxilii; and the same arrangement may be followed here, though the limits between the three classes are not clearly defined, and they sometimes overlap one another.
In:
strictly, of position in a place (which often is expressed more precisely by בְּקֶרֶב, בְּתוֹךְ) as בַּבַּיִת in the house, בָּעִיר in the city, בַּדּוּד in the pot, בָּאָרֶץ in the land, etc. constantly. Hebrew idiom also says בָּהָר in the mountain Shemos 24:18 etc., even in cases where we could hardly avoid saying on, as Melachim Alef 11:7; Melachim Alef 19:11: so בְּחֹרֵב Devarim 1:6 and elsewhere; בְּרֹאשׁ הָהָר Shemos 24:17 Tehillim 72:16. Preceded by a verb of motion (especially עָבַר) בְּ = through, as Breishis 12:6 and Abram passed through בָּאָרֶץ in the land = passed through it, Breishis 13:17 Shmuel Beis 24:2 +; in (= through) a gate, Yeshaya 62:10 Yirmiya 17:19 Micha 2:13. Fig. to speak בְּאָזְנֵי in the ears of …; to be good (or evil, etc.) בְּעֵינֵי in the eyes of …
of presence in the midst of a multitude, among Shemos 14:28 there was not left בָּהֶם among them even one, Vayikra 26:36 Shmuel Beis 15:31 Ahitophel בַּקּשְׁרִים is among the conspirators, Melachim Beis 18:5 בְּכֹל מַלְכֵי יְהוּדָה. So בְּךָ in thee (of Israel, coll.) Devarim 7:14; Devarim 15:4, Devarim 15:7; Devarim 18:10; Devarim 23:11; Devarim 28:54 (diff. from עִמָּ֑ךְ beside thee Vayikra 25:35).—Spec.
of an individ., implying eminency among: Yehoshua 14:15 Yirmiya 46:18 Tabor among the mountains, Yirmiya 49:15 Mishlei 30:30 Shir HaShirim 1:8 הַיָּפָה בַנָּשִׁים the fair one (= the fairest) among women, Eicha 1:1: compare Luke 1:42. On Shmuel Alef 17:12 see Driver.
hence with some verbs, when the action refers to only a part of the object, as הִכָּהַ בְּ to smite among … that is to smite some of … Shmuel Beis 2:31; compare הָפַךְ בְּ Amos 4:11; הָרַג בְּ Tehillim 78:31; נָשָׂא בְּ to bear in, that is to share in bearing, Bamidbar 11:17 and elsewhere; בָּנָה בְּ to build in or at Zecharia 6:15 Nechemia 4:4; עָשָׂה בְּ Shemos 5:9; עָמַל בְּ to toil on Yonah 4:10 Tehillim 127:1; אָכַל בְּ, שָׁתָה בְּ to eat or drink of Shoftim 13:16 Mishlei 9:5; חָלַק בְּ to give a share in Iyov 39:17.
specifying the parts of which a whole consists (especially in P) Breishis 7:21; Breishis 8:17; Breishis 9:10, Breishis 9:16; Breishis 17:23 Shemos 12:19 Bamidbar 31:11, Bamidbar 31:26 Hoshea 4:3.
with ref. to the limits enclosing a space, within: Shemos 20:10 בִּשְׁעָרֶיךָ within thy gates, Yeshaya 56:5 בְּחוֹמֹתַי within my walls.
often pregn. with verbs of motion, when the movement to a place results in rest in it, into: after בָּא Breishis 19:8 Yeshaya 19:23; נָתַן Breishis 27:17; שָׁלַח to send Vayikra 16:22; in among Yehoshua 23:7, Yehoshua 23:12 Melachim Alef 11:2.—Hoshea 12:7 (an extreme case) שׁוּב בְּ to return (and rest) in thy God, Shmuel Alef 16:3 (unless לַזָּבַ֑ח should be read, as v Shmuel Alef 16:5).—עַיִן בְּעַיִן (with) eye (looking) into eye †Bamidbar 14:14 Yeshaya 52:8; פָּנִים בְּפָנִיםDevarim 5:4; עֵינֵי פְ׳ בְּ the eyes of … are upon, both in favourable (Devarim 11:12 Tehillim 101:6) and hostile (Amos 9:8 Iyov 7:8) sense.
applied to time, as Breishis 1:1 בְּרֵאשִׁית in the beginning; Breishis 2:2 בַּיּוֹם הַשְּׁבִיעִי on the seventh day (see יוֹם 7 g); Shoftim 10:8 בַּשָּׁנָה הַהִיא in that year; & constantly.
of a state or condition, whether material or mental, in which an action takes place: so בְּשָׁלוֹם in peace Breishis 15:15; בַּצָּרָה Tehillim 81:8 בְּצָ׳ Tehillim 91:15 in distress; הָלַךְ בְּתֻמּוֹ to walk in his integrity Mishlei 28:6; Shemos 5:19 בְּרָע in evil case.
בְּ introduces the predicate, denoting it as that in which the subj. consists, or in which it shews itself (the Beth essentiae,—common in Arabic, especially with a ptcp. or adjective and in a negative sentence: Qor 2:79 وَمَا آللَّهُ بِغَافِلٍ and God (appears) not as one remiss; 2:7 وَمَا هُمْ بِمُؤْمِنِينَ and they are not believers [comp. French en—en honnête homme]; see WAG ii. § 56 a): viz.
a primary pred., Shemos 18:4 the God of my fathers בְּעֶזְרִי was my help, Tehillim 146:5 Hoshea 13:9 (read כִּי מִי בְעֶזְרֶֽךָ ׃ with Septuagint Peshitta Cheyne and elsewhere); Tehillim 68:5 בְּיָהּ שְׁמוֹ his name consists in Yah, Iyov 23:13; Iyov 37:10. With the pred. in the plural (as plural maj.) Tehillim 118:7 י׳ בְּעֹזְרָ֑י J. is my great helper, Tehillim 54:5 (see Cheyne), Shoftim 11:35.
a secondary pred., Shemos 6:3 and I appeared unto them בְּאֵל שַׁדָּ֑י as God Almighty, Bamidbar 26:53 בְּנַחֲלָה as an inheritance, Bamidbar 34:2; Yechezkel 46:16: Yechezkel 47:14 Devarim 10:22; Devarim 26:14 I have not put away therefrom בְּטָמֵא as one unclean = while unclean, Devarim 28:62 Yeshaya 40:10 בְּחָזָק יָבוֹא he cometh as a strong one, Tehillim 35:2 (where see De) and rise up as my help, v Tehillim 35:16, Tehillim 39:7; Tehillim 55:19; Mishlei 3:26; Iyov 36:32 (De); compare Devarim 33:26; Shmuel Alef 17:11; Nachum 3:9.
a pred. as accus., Devarim 1:13 וַאֲשִׂימֵם בְּרָאשֵׁיכֶם that I may make them heads over you; Yehoshua 21:12; Yechezkel 20:41; Bamidbar 18:26; Bamidbar 36:2; Yehoshua 13:6, Yehoshua 13:7; Yehoshua 23:4; Yechezkel 45:1; Yechezkel 47:22(×2) (read יַפִּלוּ) Yechezkel 48:29 (see Septuagint Co) all בְּנַחֲלָה (compare b.), Tehillim 78:55 & allotted it בְּחֶבֶל נַחֲלָה as a line of inheritance (that is as a measured inheritance). Yeshaya 26:4 כִּי בְּיָהּ יהוה צוּר עוֹלָמִים י׳ is different—for in Yah there is a rock of ages (compare Qor 4:7, 47 there is sufficiency in God as a patron).
in comparisons, Tehillim 37:20 consume away בֶּעָשָׁן in the form of, as, smoke Tehillim 78:33; Tehillim 102:4; Iyov 34:36; Iyov 36:14.
Denoting proximity—
at, by (rare): Devarim 2:4 Shmuel Alef 29:1 בָּעַיִן by the spring; Yechezkel 10:15, Yechezkel 10:20 בִּנְהַר כְּבָר by the river Chebar (Yechezkel 1:3 עַל) Tehillim 27:6.
on: Breishis 8:20 Bamidbar 23:2 בַּמִּזְבֵּחַ on the altar; Shoftim 8:21 on the necks of the camels; Melachim Alef 2:5 and elsewhere בְּמָתְנָיו on his loins; Yeshaya 59:17 a helmet בְּרֹאשׁוֹ on his head.
often with verbs of touching, approaching, taking hold of, cleaving, etc., as אָחַז, דָּבֵק, חָשַׁק, נָגַע, נָגַשׁ, קָרַב, פָּגַּע, תָּמַךְ, תָּפַשׂ (see these words).
with words expressing or implying an act of hostility—
against: Breishis 16:12 יָדוֹ בַכֹּל וְיַד כֹּל בּוֹ his hand against all, and the hand of all against him; הָֽיְתָה יַד פְּ׳ בּ Devarim 13:10; Shmuel Alef 5:9; Shmuel Alef 18:17 + often Hence after verbs (q.see) of fighting (נִלְחַם, רִיב), going up to invade (עָלָה), being angry (הִתְעַבֵּר, אָנַף, חָרָה אַף), sinning or acting treacherously (חָטָא, בָּגַד, מָרַד, מָרָה, מָעַל, פָּשַׁע, שִׁקֵּר, כִּזֵּב, כִּחֵשׁ), testifying (עָנָה, הֵעִיד), mocking (הִלְעִיג, הֵתֵל), feeling loathing (קוּץ), rebuking (גָּעַר: proposes to protest loudly), speaking (דִּבֶּר: Bamidbar 12:8), etc., & even (an extreme case) Hoshea 7:14 יָסוּרוּ בִי they turn aside (so as to be) against me. In a weaker sense מַשְׁתִּין בַּקִּיר mingens ad parietem Shmuel Alef 25:22 and elsewhere
down to, upon (super with accus.), especially in such phrases as דָּמָיו בּוֹ Vayikra 20:9 and elsewhere his blood be upon him; דָּמוֹ בְרֹאשׁוֹ his blood be upon his head Yehoshua 2:19; שׁוּב (הֵשִׁיב י׳) בְּרֹאשׁוֹ Shoftim 9:57 (רָעָה), Melachim Alef 2:33 (דָּם), v Melachim Alef 2:44 (רָעָה), Tehillim 7:17 (עֲמָלוֹ); נָתַן דֶּרֶךְ פּ׳ בְּרֹאשׁוֹ Melachim Alef 8:32 & often in Ez, as Yechezkel 9:10; Melachim Alef 11:21.
With
of accompaniment: Bamidbar 20:20 בְּעַם כָּבֵד with much people, Yehoshua 22:8; Shoftim 11:34; Melachim Alef 10:2; Melachim Beis 5:9; Yirmiya 41:15; Shemos 21:22 and he shall give בִּפְלִלִים with arbitrators (arbitrators being employed), Yeshaya 8:16 בְּלִמֻּדָֽי׃ with my disciples, that is in their presence; Shemos 8:1, Shemos 8:13 Yirmiya 11:19 עֵץ בְּלַחְמוֹ a tree with its sap (s. לֵחַ); Melachim Alef 19:19 וְהוּא בִּשְׁנֵים הֶעָשָׂר and he with the 12th.
often of what one takes or brings with one: Breishis 32:11 בְּמַקְלִי with my staff I passed over Jordan, Shoftim 11:34; Shoftim 15:1; Shmuel Alef 1:24; Yeshaya 7:24; Micha 6:6 and elsewhere קִדֵּם בְּ to go to meet with; בָּא בְּ to come with Vayikra 16:3 Tehillim 66:13; Tehillim 71:16. (In Arabic this usage is developed more fully than in Hebrew, and أَتَى بِ literally to come with, ذَهَبَ بِ literally to go away with, are used idiomatically in the sense of to bring, and to take away respectively: WAG ii. § 56 b.) Hence בְּאֵין, בְּאֶפֶס, בִּבְלִי, בְּלֹא = without.
of concomitant (or surrounding) conditions, as בְּחִפָּזוֹן with (or in) haste; בְּצֶדֶק with (or in) righteousness; בִּשְׁגָגָה in error; בִּתְרוּעָה וּבְקוֹל שׁוֹפָר Shmuel Beis 6:15; often in such phrases as בְּצִדְקָֽתְךָ Tehillim 31:2 in thy righteousness; בְּחַסְדְּךָ in thy mercy Shemos 15:13;—בְּאָשְׁרִי with my happiness! = happy am I Breishis 30:13; Tehillim 29:4 the voice of י׳ is בַּכֹּחַ with power = is powerful; Shemos 32:12 בְּרָעָה with evil purpose; Tehillim 73:8 בְרָע in wickedness; Tehillim 90:10 בִּגְבוּרֹת with strength.
of the instrument or means: as
בַּחֶרֶב with the sword Shemos 5:3 etc.; בְּרַגְלַיִם with the feet Yeshaya 28:3; בְּיַדby the hand of … (see under יָד); to stone בְּאֶבֶן or בָּֽאֲבָנִים with stones Vayikra 20:2; Bamidbar 14:10 etc.; שָׁתָה בְּ to drink with a cup Breishis 44:5; Amos 6:6 (compare in Aramaic Daniel 5:2); to cry בְּגָרוֹן with the throat Yeshaya 58:1; to burn בָּאֵשׁ in or with fire (often); to slay or to perish בָּרָעָב through hunger or בַּדֶּבֶר through pestilence Shemos 16:3; Yirmiya 21:9 + often (compare Iyov 27:15 בַּמָּוֶת יִקָּבֵ֑רוּ); to save with or by Shoftim 7:7; Shmuel Alef 14:6.
idiomatically, with certain verbs, as שָׁחַק בְּ to play with Iyov 40:29; עָבַד בְּ to labour with a person (as with an instrument), that is to use him as a slave Shemos 1:14; Yirmiya 22:13; Yirmiya 27:7 and elsewhere; עָשָׂה בְּ Yirmiya 18:23; Nechemia 9:24; Daniel 11:7; Esther 1:15; Esther 2:11; Esther 3:11; Esther 6:6; & perhaps דִּבֶּר בְּ (of God) to speak with one Bamidbar 12:2, Bamidbar 12:8 and elsewhere (see Ewald's Hebrew Grammar § 217 f. (3); DriverSmend ii. 23, 2). Further בַּבַּעַל, הִתְנַבֵּא ביהוה to prophesy with or by י׳ or Baal, י׳ or Baal being the inspirer; שָׁאַל בְּ, דָּרַשׁ to inquire or ask by means of a god (or oracle).
ביהוה through י׳ (= by His aid) in many connexions, as Tehillim 18:30; Tehillim 44:6; Tehillim 56:5, Tehillim 56:11; Tehillim 60:14 Yeshaya 26:13; Yeshaya 45:25 Hoshea 1:7 Zecharia 10:12; with passive verbs Devarim 33:29 Yeshaya 45:17 (to be saved): and even of the immediate cause Bamidbar 36:2 to be commanded ביהוה by י׳, Breishis 9:6 בָּאָדָם by man shall his blood be shed; compare Hoshea 6:5; Hoshea 12:14; Hoshea 14:4 Iyov 27:15.
allied is the use of בְּ in such phrases as to bless, swear, speak, prophesy, etc., בְּשֵׁם in the name of … (that is the name being used or appealed to in the act) Devarim 6:13 Yirmiya 11:21, etc. (so to swear ביהוה by י׳ Yehoshua 2:12 etc., בִּימִינוֹ Yeshaya 62:8; to bless בְּךָ with thee Breishis 48:20, to swear with me Tehillim 102:9, that is using my name in oath, Yirmiya 29:22); almost = in the authority and power of Shmuel Alef 17:45; Shmuel Alef 25:5; Melachim Alef 21:8; Micha 4:5; Zecharia 10:12; Tehillim 20:6; Tehillim 44:6; Tehillim 89:25.
בַּמָּה or בַּמֶּה by means of what? how? Breishis 15:8; Shoftim 6:15; Shoftim 16:5, Shoftim 16:6, Shoftim 16:10; Melachim Alef 22:21; Malachi 2:17. בְּזֹאת by means of this Breishis 42:15, Breishis 42:33; Shemos 7:17; Bamidbar 16:28; with this = on this condition Breishis 34:15, Breishis 34:22 Shmuel Alef 11:2; Yeshaya 27:9.
of cost or price (the Beth pretii), the price, whether given or received, being treated as the instrumental means by which the act is accomplished, with, for, at the cost of: thus regularly
with שָׂכַר hire Breishis 30:16, פָּדָה redeem Shemos 34:20, אֵרֵשׂ betroth Shmuel Beis 3:14, קָנָה buy Shmuel Beis 24:24; Melachim Alef 2:23 בְּנַפְשׁוֹ at the cost of his life hath A. spoken this word, Shmuel Beis 23:17 who went בְּנַפְשׁתָם at peril of their lives, Mishlei 7:23; Eicha 5:9; Yehoshua 6:26 בִּבְכֹרוֹ יְיַסְּדֶנָּה at the price of his firstborn shall he lay its foundations, Divrei HaYamim Alef 12:20 בְּרָאֹשֵׁינוּ to the jeopardy of our heads he will fall away, etc.
with מָכַר sell Devarim 21:14; עָבַד serve Breishis 29:18, Breishis 29:20; Hoshea 12:13; הֵמִיר exchange Vayikra 27:10; Hoshea 4:7 their glory I will exchange for ignominy, Tehillim 106:20; נָתַן בְּנֶשֶׁךְ to give for interest Vayikra 25:37; Tehillim 15:5; in other connexions Breishis 23:9; Breishis 47:16; Yeshaya 45:13; Eicha 1:11; Shir HaShirim 8:7, Shir HaShirim 8:11; Devarim 19:21 נֶפֶשׁ בְּנֶפֶשׁ עַיִן בְּעַיִן life for life, eye for eye; Yeshaya 2:22 בַּמֶּה נֶחְשָׁב הוּא at what is he to be accounted? Yeshaya 7:23 a thousand vines בְּאֶלֶף כָּ֑סֶף at a thousand (shekels of) silver.—Hence (perhaps) the idiomatically usages שָׁנָה בְשָׁנָה year for year, one year like another, yearly Devarim 15:20 Shmuel Alef 1:7 +; יוֹם בְּיוֹם (late), כְּיוֹם בְּיוֹםShmuel Alef 18:10; כְּפַעַם בְּפַעַם (see יוֹם, פַּעַם); חֹדֶשׁ בְּהֹדֶשׁDivrei HaYamim Alef 27:1.
rather peculiarly, in certain cases where the object of an action may be treated as the instrument by which it is effected: as הֵנִיעַ בְּרֹאֹשׁ to shake with the head Tehillim 109:25 Iyov 16:4 (הֵנִיעַ רֹאֹשׁ Tehillim 22:8 Eicha 2:15 Yeshaya 37:22); to open with the mouth Iyov 16:10, with the lips Tehillim 22:8; to gnash with the teeth Iyov 16:9 (to gnash the teeth Tehillim 35:16); to wink with the eye Mishlei 6:13 (to wink the eye, ib. Mishlei 10:10); נָתַן בְּקוֹל to utter with the voice Tehillim 46:7; Tehillim 68:34 Yirmiya 12:8 (but נָתַן קוֹל is more common); to stretch out with the hand Eicha 1:17; הֵרִים בַּמַּטֶּה (unusual) Shemos 7:20. So קָרָא בְּשֵׁם to call with the name—in diff. senses, according to the context, viz. to proclaim Shemos 33:19; Shemos 34:5; Yeshaya 44:5; Tehillim 49:12; to invoke Breishis 4:26; Breishis 12:8; Melachim Alef 18:24-26; Yeshaya 12:4; to name honourably Yeshaya 43:1; Yeshaya 45:3. Cf. Ewald's Hebrew Grammar § 282 d Gesenius' Hebrew Grammar (ed. Kautzsch) § 119. 3 b R. WAG ii. § 56 b β De Iyov 31:12; Mishlei 20:30.
with a causal force, through, on account of: Breishis 18:28 הֲתַשְׁחִית בַּחֲמִשָּׁה wilt thou destroy on account of five the whole city? Vayikra 26:39 Bamidbar 16:26; Devarim 9:4, Devarim 9:5; Devarim 24:16; אִישׁ בְּחֶטְאוֹ יוּמָֽתוּ׃ they shall be put to death, each because of his own sin (compare Yirmiya 31:30; Yechezkel 3:18, see Yechezkel 18:17) Shmuel Beis 3:27; Shmuel Beis 14:7 (compare Yonah 1:14) Yeshaya 7:4 (‖ מִן) Yeshaya 28:7 (‖ מִן) Yeshaya 50:1; Yeshaya 53:5; Yeshaya 57:17; Yirmiya 51:46; Tehillim 5:8, Tehillim 5:11; Tehillim 6:8 (‖ מִן) Tehillim 31:10; Tehillim 32:3; Tehillim 42:10; Tehillim 90:9; Tehillim 94:23. So in בַּאֲשֶׁר, בִּגְלַל (see אֲשֶׁר, גָּלָל), & (sometimes) in בִּדְבַר at, through, the word of.…
of the material with which a work is wrought, both absol. עָשָׁה בַזָּהָב to work with gold Shemos 31:4; Melachim Alef 7:14; and to make a thing with (in our idiom, of) gold Shemos 38:8; Yechezkel 7:20; Melachim Alef 15:22 (בָּנָה). Without a verb Vayikra 13:52; Divrei HaYamim Beis 9:18.
with for although, in spite of (compare Germ. bei alle dem): Vayikra 26:27; Bamidbar 14:11 בְּכֹל הָאֹתוֹת in spite of all the signs that I have wrought, Devarim 1:32; Yeshaya 47:9; Tehillim 27:3; especially in the phrase בְּכָל־זֹאת for all this Yeshaya 5:25; Yeshaya 9:11, Yeshaya 9:16, Yeshaya 9:20; Yeshaya 10:4; Tehillim 78:32 and elsewhere (Cf. in Arabic بِمَا Qor 9:25.)
of a standard of measurement or computation, with, by: Shemos 12:4 בְּמִכְסַת נְפָשֹׁת by the computation of souls; Vayikra 5:25 and elsewhere בְּעֶרְכְּךָ by thy reckoning; Yechezkel 4:10; בְּמִסְפָּר by number Devarim 25:2 +; בְּמִסְפַּרby the number of … Vayikra 25:15, Vayikra 25:50; Bamidbar 1:2, etc.; בְּשֶׁקֶל הַקֹּדֶשׁ Shemos 30:13 and elsewhere (in P); בָּאַמָּה often (see אַמָּה); Devarim 3:11 בְּאַמַּת אִישׁ by the cubit of a man; Shmuel Beis 14:26 בְּאֶבֶן הַמֶּלֶךְ. Of a model, Breishis 1:26 בְּצַלְמֵנוּ in our image, Breishis 5:1, Breishis 5:3; Shemos 25:40; בְּדֶרֶךְ with the way (= in the manner) of … Yeshaya 10:24, Yeshaya 10:26; Amos 4:10.
בְּ is used also with certain classes of verbs, though the explanation of its use may be sometimes doubtful: viz.
with verbs of taking refuge, trusting, relying, as הֶאֱמִין, בָּטַח, חָסָה, נִשְׁעַן.
with verbs of ruling, governing, restraining, as מָלַךְ, מָשַׁל, נָגַשׂ, עָצַר, רָדָה, שָׁלַט.
with verbs of rejoicing, feeling pleasure or satisfaction, etc., as גִּיל, עָלַץ, שׂוּשׂ, שָׂמֵחַ, חָפֵץ, רָצָה, שָׂבַע (but with this verb מִן is more common). [Prob. a case of III. 5.]
with verbs expressive of sensible perception, to denote the pleasurable or attentive exercise of the faculty concerned, as שָׁמַע בְּ to listen to, הִבִּיט בְּ, רָאָה, חָזָה, to look upon, הֵרִיחַ בְּ to smell at (see these words).
occasionally also with verbs of speaking, thinking, mentioning, knowing, to denote the object of the action, as דִּבֶּר בְּ to speak about Devarim 6:7; Tehillim 87:3 and elsewhere (see under דִּבֶּר); הִלֵּל בְּ, הָגָה, שִׂיחַ Tehillim 44:9; Tehillim 63:7; Tehillim 69:13; יָדַע Yirmiya 38:24; זָכַר once Yirmiya 3:16, הִזְכִּיר often; Tehillim 71:6 בְּךָ תְהִלָּתִי of thee is my praise.
Followed by an inf. c., בְּ forms a periphrasis for the gerund, though in English it is commonly to be rendered by a verb and conjunction, viz.:—
as a temporal conjunction, as Breishis 2:4 בְּהִבָּֽרְאָם in their being created = when they were created, Breishis 4:8 בִּהְיוֹתָם in their being (= when they were) in the field; and constantly. Sometimes it has in appearance the force of after that, as Breishis 33:18 Shemos 3:12; Shemos 13:17; but as a rule this is really due to the action denoted by the inf. being treated as extending over a period within which the action of the principal verb takes place: so especially in the phrase בְּצֵאת יִשְׂרָאֵל מִמִּצְרַיִם, even of events at the close of the 40 years, Devarim 4:45; Devarim 23:5 Yehoshua 5:4; the whole period being treated as that in which Egypt was left (comp. Melachim Beis 2:1, where the time included is future). Cases, however, occur in which this explanation will hardly apply, as Devarim 27:4, Devarim 27:12.
as a causal conjunction (compare above iii. 5), as Breishis 19:16 בְּחֶמְלַת י׳ עָלָיו through J.’s having compassion upon him, Shemos 16:7; Shemos 33:16; Shemos 34:29 Devarim 1:27 בְּשִׂנְאַת י׳ אֹתָנוּ through J.’s hating us, etc. (Devarim 9:28 similarly מִן), Melachim Alef 18:18 (= in that ye have …) Yechezkel 9:8; Yechezkel 43:8; Yechezkel 44:7 Divrei HaYamim Beis 28:6.
as a concessive conjunction, when = though: Yeshaya 1:15 Tehillim 46:3 בְּהָמִיר אָ֑רֶץ though the earth do change.
Shemos 10:12 בָּאַרְבֶּה can only be rendered ‘with the locusts,’ the locusts being conceived as implicit in Moses’ uplifted hand: but probably לָאַרְבֶּה should be read. Thrice in late Hebrew בְּ is used peculiarly: Divrei HaYamim Alef 7:23 for with misfortune was it in his house (בְּרָעָה chosen for the purpose of explaining בְּרִיעָה); Divrei HaYamim Alef 9:33 עֲלֵיהֶם בַּמְּלָאכָה it devolved upon them with the work; Ezra 3:3 for with terror (was it) upon them from the peoples of the countries (the sentence without a verb as often in Chr.: DriverIntr. 504 f.): compare Ezra 8:34. Comp. Ewald's Hebrew Grammar § 295 f.
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בְּמוֹ
poet. for בְּ (see under מוֹ: compare Sabean בם, D.H. MüllerZMG 1883, 344) Yeshaya 25:10 Keri (< Kt בְּמֵי) Yeshaya 43:2; Yeshaya 44:16, Yeshaya 44:19 Tehillim 11:2 Iyov 9:30 Kesiv (> Keri בְמֵי) Iyov 16:4, Iyov 16:5; Iyov 19:16; Iyov 37:8.
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בְּ²
perhaps abbrev. in proper name for בֶּן־, בֵּית q.see
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בְּאֵר
noun (fem.) Breishis 26:21 well, pit, mostly Hexateuch, Gn 23 times Ex 1 times Nu 5 times, 37 times in all; Arabic بِئْرٌ, Aramaic בְּאֵרָא, בֵּיר, בֵּירָא, ܒܻܪܳܐ, Sabean באר D.H. MüllerZMG 1875, 608, Assyrian bêru, LyonSargon 61 (connexion with above √ not clear; Lagardel.c. spring of water, as coming to light, appearing; possible, although meaning in use rather well, than spring; see however, Breishis 16:14 compare v Breishis 16:7; Breishis 26:19 Bamidbar 21:17)בּ׳ absolute Breishis 21:30 +; construct Breishis 21:19 +; with suffix בְּאֵרֶ֑ךָ Mishlei 5:15; Pl. absolute בְּאֵרֹת Breishis 26:15; construct the same Breishis 26:18; compare בֶּאֱרֹת בֶּאֱרֹת חֵמָר Breishis 14:10;—
a well, often as made by digging (חָפַר) Breishis 21:25, Breishis 21:30, Breishis 26:15, Breishis 26:18, Breishis 26:19, Breishis 26:21, Breishis 26:22, Breishis 26:32 (all J), also poet. Bamidbar 21:18 (+ כרה) vid. also v Bamidbar 21:16, Bamidbar 21:17 (where the well addressed, in song, עֲלִי בְאֵר); also c. כרה in prose Breishis 26:25; also with no ref. to its origin Breishis 16:14 (J; ‖ עַיִן v Breishis 16:7) Breishis 29:2 Shemos 2:15 Bamidbar 20:17 Bamidbar 21:22 Shmuel Beis 17:18, Shmuel Beis 17:21; בְּאֵר (ה)מַיִם Breishis 21:19 Breishis 24:11 (J; ‖ עַיִן vv Breishis 24:13, Breishis 24:16, Breishis 24:43, Breishis 24:45); (compare also Breishis 21:25; Breishis 26:18 above & especially v Breishis 26:19 בְּאֵר מַיִם חַיִּים); water taken from it by drawing (שָׁאַב) Breishis 24:11, Breishis 24:20; flocks watered from it (הִשְׁקָה מִן־) Breishis 29:2, Breishis 29:3, Breishis 29:8, Breishis 29:10 (compare especially Shemos 2:16 they drew, דלה, and filled the troughs); also שְׁתֵה מַיִםמִתּוֹךְ בְּאֵרֶ֑ךָ Mishlei 5:15 (‖ בּוֹר); the opening called פִּי הַבְּאֵר Breishis 29:2, Breishis 29:3(×2) Breishis 29:8, Breishis 29:10; compare פְּנֵי הַבּ׳ Shmuel Beis 17:19 (read probably פּי so Sam. Targum Peshitta Vulgate, compare Driver); figuratively of fresh delights of woman beloved Shir HaShirim 4:15 מַעְיַן גַּנִּים בְּאֵר מַיִם חַיִּים וְנוֹזְלִים מִן־לְבָנוֹן.
pit (= בּוֹר); pits of bitumen Breishis 14:10 (compare above); בְּאֵר שַׁחַת Tehillim 55:24 pit of (the) grave; compare Tehillim 69:16 וְאַל־תֶּאְטַר עָלַי בְּאֵר פִּיהָ and let not (the) pit shut its mouth over me (‖ מְצוּלָה); figuratively of strange woman בְּאֵר צָרָה a narrow pit, out of which rescue is difficult Mishlei 23:27 (‖ שׁוּחָה עֲמֻקָּה).
as proper name (place)
c. ָה location בְּאֵ֫רָה a station of Isr. in desert Bamidbar 21:16, possibly = בְּאֵר אֵילִים Yeshaya 15:8.
same form Shoftim 9:21, according to Euseb. LagardeOnom.238, 2nd ed. 250 8 miles north of Eleutheropolis; compare RobinsonBR i. 452 who comp. el-Bîreh, near Beth-shemesh.
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בְּאֵר אֵילִים
see בְּאֵר 3. a.
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בְּאֵר לַחַי רֹאִי
proper name (place) (literally well of the living One that seeth me) Breishis 16:14 (where explan., from story of Hagar) Breishis 24:62; Breishis 25:11 (all J); perhaps name of ancient shrine or holy place, לַחַי perhaps orig. i. לְחִי Jaw(-bone); on proper name (place) cpd. with לחי, γνάθος, see Septuagint Shoftim 15:9 WellhausenProl. 344 NestleAm. J. Sem. Lang. xiii (1897), 176. compare Stadejournal ZAW ii, 347 & Dillmann Breishis 16:14; W. of Kadesh, compare Jer under Barad, LagardeOnom. 101, 2nd ed. 135, see Rowlands in Williams Holy City, 489 Trumbull Kadesh-Barnea 64.
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בְּאֵר שֶׁ֫בַע
proper name (place) Beersheba (well of seven, explained Breishis 21:30, Breishis 21:31 as place of swearing by seven lambs, or, well of oath, see שְׁבֻעָה; compare same meaning otherwise derived Breishis 26:33)בְּאֵר שֶׁבַע Breishis 26:33 + 13 times, בְּאֵר־שֶׁבַע Yehoshua 19:2; בְּאֵר שָׁ֑בַע Breishis 21:14 + 18 times; בְּאֵ֫רָה שֶׁבַע (ָה location) Breishis 46:1—south from Hebron, according to Onom. c. 20 miles LagardeOnom. 103, 234, 2nd ed. 138, 248; mod. Bîr-es-Seba, 12 h. from Hebron RobinsonBR i. 204 f. Surveyiii. 394 Breishis 21:14, Breishis 21:31, Breishis 21:32, Breishis 21:33; Breishis 22:19(×2) Breishis 26:23, Breishis 26:33; Breishis 28:10; Breishis 46:1, Breishis 46:5 Yehoshua 15:28; Yehoshua 19:2 Shoftim 20:1 Shmuel Alef 3:20; Shmuel Alef 8:2 Shmuel Beis 17:11; Shmuel Beis 24:7 Melachim Alef 19:3 Melachim Beis 12:2; Melachim Beis 23:8 Amos 5:5 Divrei HaYamim Alef 4:28 Divrei HaYamim Beis 19:4; Divrei HaYamim Beis 24:1 Nechemia 11:27, Nechemia 11:30; in phrase מִדָּן וְעַד־בּ׳ from Dan to Beersheba (that is all the territory of Israel, see דָּן) Amos 8:14 Shoftim 20:1 Shmuel Alef 3:20 Shmuel Beis 3:10; Shmuel Beis 17:11; Shmuel Beis 24:2, Shmuel Beis 24:15 Melachim Alef 5:5, & (only Ch) מִבְּאֵר שֶׁבַע וְעַד־דָּן from Beersheba to Dan Divrei HaYamim Alef 21:2 Divrei HaYamim Beis 30:5.
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בְּאֵרָה
proper name (masc.) a Reubenite Divrei HaYamim Alef 5:6.
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בְּאֵרֹת בְּנֵי־יַעֲקָן
proper name (place) Devarim 10:6 (compare Bamidbar 33:31, Bamidbar 33:32, where בני יעקן), a station of Isr. in desert, probably in country of Horites, compare Dillmann.
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בְּאֵרִי
proper name (masc.) (my well). < the man from Beer? Nestlel.c..
a Hittite, Esau’s father-in-law Breishis 26:34.
Hosea’s father Hoshea 1:1.
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בּוֹר
noun (masc.) Breishis 37:20 pit, cistern, well (= בְּאֹר, Mesha Inscription בר, Arabic بُؤْرَةٌ hole or hollow for cooking, Assyrian bûrtum DelitzschPr 182, bûru Lotz TP 169)בּ׳ absolute Breishis 37:22 +; בֹּר Shemos 21:33 (Shmuel Beis 23:20 Keri, see באר above); construct בּוֹר Melachim Beis 10:14 + (Shmuel Beis 23:15, Shmuel Beis 23:16 Keri, see באר above); בֹּ֫רָה (ָה location) Breishis 37:24; with suffix בּוֹרוֹ Yeshaya 36:16 = בֹּרוֹ Melachim Beis 18:31; בּוֹרֶ֑ךָ Mishlei 5:15; plural בֹּרוֹת Breishis 37:20 + 3 times; בֹּרֹת Devarim 6:11:—
cistern, containing water, made by digging (חצב) Devarim 6:11 Divrei HaYamim Beis 26:10 Nechemia 9:25; also (without ref. to origin) Mishlei 5:15 (‖ בְּאֵר), Vayikra 11:36 (‖ מַעְיָן), Shmuel Alef 19:22 Yeshaya 36:16 = Melachim Beis 18:31.
later appar. well (= בְּאֵר) Divrei HaYamim Alef 11:17, Divrei HaYamim Alef 11:18 = Keri Shmuel Beis 23:15, Shmuel Beis 23:16 (yet now no well at Bethlehem RobinsonBR i. 470, 473 compare also Surveyiii. 28 Gutheérin Judée i. 130) compare Koheles 12:6 & Yirmiya 6:7 Kesiv כְּהָקִיר בו֯ר מֵימֶיהָ as a well casteth out its water (Keri בַּיִר); but הקיר perhaps keep cool, fresh Septuagint Vulgate Hitzig Graf
pit Shemos 21:33 (verb פתח), v Shemos 21:33 (כרה), compare v Shemos 21:34; compare figuratively Tehillim 7:16 of wickedness (‖ שַׁחַת; verb כרה, חפר); Shmuel Alef 13:6 as hiding-place; Shmuel Beis 23:20 (Keri) = Divrei HaYamim Alef 11:22 Melachim Beis 10:14 בּוֹר בֵּית עֵ֫קֶד; of pit into wh. Joseph was cast Breishis 37:20, Breishis 37:22, Breishis 37:24 (וְהַבּוֹר רֵק אֵין בּוֹ מ֑יִם) v Breishis 37:28, Breishis 37:29(×2) compare further Yirmiya 41:7, Yirmiya 41:9; figuratively of Sarah as mother of Israel מַקֶּבֶת בּ׳ Yeshaya 51:1; figuratively of calamity Tehillim 40:3 בּוֹר שָׁאוֹן; compare Tehillim 88:7 בּ׳ תַּחְתִּיּוֹת.
dungeon (pit with no water in it Yirmiya 38:6 Zecharia 9:11 compare Breishis 37:24 above) Breishis 40:15; Breishis 41:14 Yeshaya 24:22 Yirmiya 38:6(×2) (בּ׳ אֵין מַיִם) v Yirmiya 38:7, Yirmiya 38:9, Yirmiya 38:10, Yirmiya 38:11, Yirmiya 38:13; also בֵּית הַבּוֹר prison Shemos 12:29 Yirmiya 37:16; figuratively of exile Zecharia 9:11 (מִבּוֹר אֵין מַיִם בּוֹ); compare also Eicha 3:53, Eicha 3:55.
(poet. & late; never c. art.) pit of the grave Mishlei 28:17; so אַבְנֵי ב׳ stones of the pit Yeshaya 14:19 (of sepulchre, walled with stones) & of Sheʾôl Tehillim 30:4 (‖ שׁאול); יַרְכְּתֵי ב׳ loins of (the) pit, that is remotest pit Yeshaya 14:15 (‖ שׁאול) Yechezkel 32:23 especially in phrase יוֹרְדֵי בוֹר those going down to (the) pit Tehillim 28:1; Tehillim 143:7 Yeshaya 38:18 Yechezkel 26:20; Yechezkel 32:25, Yechezkel 32:29, Yechezkel 32:30; also, (‖ שׁאול), Tehillim 88:5 Mishlei 1:12; further Yechezkel 26:20 Yechezkel 32:18, Yechezkel 32:24 (all ‖ אֶרֶץ תַּחְתִּיּוֹת), Yechezkel 31:14, Yechezkel 31:16 (both ‖ אֶרֶץ תַּחְתִּית; v Yechezkel 31:14 ‖ also מָוֶת, v Yechezkel 31:16 שְׁאוֹל).
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בּוֹר הַסִּרָה
proper name (place) Shmuel Beis 3:26 (cistern of Sirah, Gesenius' Thesaurus cist.declinationis, Muhlau-Volck of the pot, see סיר)
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בַּיִר
Keri Yirmiya 6:7 see בּוֹר (supra).
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בֵּרוֹ֫תָה
proper name (place) near Hamath Yechezkel 47:16 (contr.from בְּאֵרוֹתָה?), compare following;—hardly = Berytus (Beirût) with wh. form of name might agree see Steph. Byzant. and elsewhere in MoversPhen. ii. i, 110 n.; perhaps Bereitān near Baalbek, see Furrer ZPV viii, 34.
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בֵּרֹתַי
proper name (place) belonging to Hadabezer of Zoba Shmuel Beis 8:8; perhaps = foregoing.
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בְּאֹשׁ
noun (masc.) stenchבּ׳ construct Amos 4:10; with suffix בָּאְשׁוֹ Yoel 2:20; בָּאְשָׁם Yeshaya 34:3;—בּ׳ מַחֲנֵיכֶם, that is stench of corpses Amos 4:10, also Yeshaya 34:3; compare Yoel 2:20 of locusts עָלָה בּ׳ (‖ תַּעַל צַחֲנָתוֹ).
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בָּאְשָׁה
noun (fem.) (stinking things) stinking or noxious weeds, Iyov 31:40 תַּחַת חִטָּה יֵצֵא חוֹחַ וְתַחַת־שְׂעֹרָה בָאְשָׁה instead of wheat may there spring forth bramble, and instead of barley stinking weeds (compare Assyrian bîšu Zehnpfund BAS I. 633).
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בְּאֻשִׁים
n.[m.]plural stinking or worthless things, wild grapes (Mishnaic Hebrew n. unit. בְּאוּשָׁה) (perhaps adjective om. עֲנָבִים compare Dillmann) Yeshaya 5:2, Yeshaya 5:4 of Yahweh’s vineyard, Vulgate labruscae (see further De).
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בֵּבַי
proper name (masc.) a chief of returning exiles בֵּבָ֑י Nechemia 10:16; בְּנֵי בֵבַי Ezra 8:11; בֶּן־בֵּבָ֑י Ezra 8:11; בְּנֵי בֵבָ֑י Ezra 2:11; Ezra 10:28; Nechemia 7:16.
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בָּבֶ֫ל
proper name (place) Babel, Babylon (in Assyrian written Bâb-ili, gate of god DelitzschPa 212, compare on other hand JenKosmol. 498)—c. ָהlocation בָּבֶ֫לָה Yechezkel 12:13 +, בָּבֶ֑לָה Melachim Beis 20:17 + once מִכָּבֶ֫לָה Yirmiya 27:16;—the ancient capital of Babylonia, mod. Hillah, situated on Euphrates, in long. c. 44° 30’ E., and lat. c. 32° 50’ N.; Breishis 10:10; Breishis 11:9 (where name connected with בלל confuse, confound), both J, not elsewhere in Hexateuch; Melachim Beis 17:24 + 31 times 2 K; 18 times Chr; Esther 2:6; late Tehillim 87:4; Tehillim 137:1, Tehillim 137:8; Yeshaya 2, Yeshaya 3, viz. Yeshaya 13:1, Yeshaya 13:9; Yeshaya 14:4, Yeshaya 14:22; Yeshaya 21:9; Yeshaya 39:1, Yeshaya 39:3, Yeshaya 39:6, Yeshaya 39:7; Yeshaya 43:14; Yeshaya 47:1; Yeshaya 48:14, Yeshaya 48:20; Micha 4:10 (but here probably not orig., compare Robertson SmithProph. vii. n. 5 & reff.) Zecharia 2:11; Zecharia 6:10 Daniel 1:1 Yechezkel 12:13 + 19 times Ez; Yirmiya 20:4(×2) Yirmiya 20:5, Yirmiya 20:6 + 165 times Je;—note especially אֶרֶץ בּ׳ Yirmiya 50:28; also of land & people = realm, partic. in מֶלֶךְ בּ׳ Melachim Beis 20:12 of Merodach Baladan; v Melachim Beis 20:18; Melachim Beis 24:1, Melachim Beis 24:7, Melachim Beis 24:11, Melachim Beis 24:12(×2) + often of Nebuchadrezzar; Melachim Beis 25:27 = Yirmiya 52:31 compare v Yirmiya 52:34 of Evil-Merodach; Nechemia 13:6 of Artaxerxes; the city personif. as בַּת בָּבֶל Yeshaya 47:1 Yirmiya 50:42. (See DelitzschPa 212 Cuneiform Inscriptions & the Old Testament Breishis 11:9; KG 95.)
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בָּגַד
verb act or deal treacherously
past (עבר) בָּֽגְדָה Yirmiya 3:20 + 14 times; future (עתיד) יִבְגֹּד Malachi 2:15 + 5 times; נִבְגַּד Malachi 2:10; infinitive (מקור) absolute בָּגוֹד Yeshaya 48:8; Yirmiya 5:11; construct בְּגֹד Yeshaya 33:1; בִּגְדוֹ Shemos 21:8; participle (בינוני) בֹּגֵד Mishlei 22:12 + 11 times; בּוֹגֵד Yeshaya 33:1 + 10 times—act or deal treacherously, faithlessly, deceitfully, in the marriage relation, in matters of property or right, in covenants, in word and in general conduct.
absolute Shmuel Alef 14:33; Iyov 6:15 Tehillim 78:57; Yeshaya 24:16; Yeshaya 33:1(×2); Yeshaya 48:8 Malachi 2:11. Cf. phrases אחי בגדו כמו נחל my brethren have dealt deceitfully as a brook Iyov 6:15; בֹּגְדִים בָּגָ֑דוּ וּבֶגֶד בּוֹגְדִים בָּגָ֑דוּ the treacherous have dealt treacherously, yea in treachery have the treacherous dealt treacherously Yeshaya 24:16 (striking alliteration); בֹּגְדֵי אָוֶן treacherous in wickedness Tehillim 59:6.
with a direct object Tehillim 73:15.
c. מִן pregnant, בָּֽגְדָה אִשָּׁה מֵרֵעָהּ acteth treacherously (in departing) from her friend Yirmiya 3:20. The ptcp. is used Mishlei 2:22 + 8 times, Tehillim 25:3; Tehillim 59:6; Tehillim 119:158 Yeshaya 21:2; Yeshaya 24:16(×2); Yeshaya 33:1 Yirmiya 3:8, Yirmiya 3:11; Yirmiya 9:1 Chavakuk 1:13; Chavakuk 2:5; בֹּגְדֵי בָ֑גֶד dealers treacherously in treachery (very treacherously) Yirmiya 12:1.
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בֶּ֫גֶד
n.[m.] treachery, Yeshaya 24:16; Yirmiya 12:1.
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בֹּגְדוֹת
pluralabst. אַנְשֵׁי בֹגְדוֹת men of treachery Tzefania 3:4.
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בֶּ֫גֶד²
noun (masc.) (except Vayikra 6:20 עָלֶיהָ, but Sam. עליו, Yechezkel 42:14; Mishlei 6:27, compare Konigi, 482) garment, coveringBreishis 28:2 + 36 times; with suffix בִּגְדוֹ Yechezkel 9:3 + (14 times without dag. lene GeseniusLbg 94); plural בְּגָדִים Vayikra 6:4 + 32 times; construct בִּגְדֵי Breishis 27:15 + 39 times; with suffix בְּגָדֶיךָ Melachim Alef 22:20 + 81 times בִּגְדֹתֶיךָ Tehillim 45:9;—
garment, clothing, raiment, robe of any kind, from the filthy clothing of the leper to the holy robes of the high priest, the simplest covering of the poor as well as the costly raiment of the rich and noble, used throughout Hebrew Lit.: Breishis 24:53, Breishis 28:20 (E; 14 times ), Shemos 28:2 + (P 90 times), Devarim 24:17 Shoftim 8:26 + 4 times Shmuel Alef 19:13 + 10 times, Melachim Alef 1:1 + 23 times, Divrei HaYamim Beis 18:9 + (Chr 9 times), Esther 4:1, Esther 4:4; Iyov 13:28; Iyov 22:6; Iyov 37:17 Tehillim 22:19; Tehillim 45:9; Tehillim 102:27; Tehillim 109:19; Mishlei 6:27; Mishlei 20:16; Mishlei 25:20; Mishlei 27:13 Koheles 9:8 Yeshaya 2; Yeshaya 24:16; Yeshaya 36:22; Yeshaya 37:1; Yeshaya 3; Yeshaya 50:9 + 10 times, Yirmiya 12:1 + 3 times, Yechezkel 16:16 + 13 times, Yoel 2:13; Amos 2:8; Chaggai 2:12; Zecharia 3:3, Zecharia 3:4, Zecharia 3:5; Zecharia 14:14; מְלֹא בִגְדוֹ his lap-ful Melachim Beis 4:39.
covering, wrapping, of furniture of tabernacle Bamidbar 4:6-13 (6 times); coverlet of a bed Shmuel Alef 19:13.
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בִּגְוַי
proper name (masc.) (compare Skr. bhagavân, happy?)
a companion of Zerubbabel Ezra 2:2 = Nechemia 7:7; perhaps = head of a family of returning exiles Ezra 2:14 (בִּגְוָ֑י) = Nechemia 7:19, compare Ezra 8:14.
a chief of the people in Nehemiah’s time Nechemia 10:17; compare SmendListen 13.
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בִּגְלַל
see גלל.
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בִּגְתָא
proper name (masc.) (Pers. compare אֲבַגְתָא) a eunuch of Ahasuerus Esther 1:10.
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בִּגְתָן
proper name (masc.) (Pers. bagadâna, gift of God?) a eunuch of Ahasuerus Esther 2:21 = בִּגְתָנָא Esther 6:2.
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בִּגְתָ֫נָא
see foregoing.
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בַּד
n.[m.] white linen (deriv. unknown) plural בַּדִּים—אֵפוֹד בָּ֑ד Shmuel Alef 2:18 (Samuel), Shmuel Alef 22:18 (priests of Nob), Shmuel Beis 6:14 = Divrei HaYamim Alef 15:27 (David): in P as material of diff. priestly vestments Shemos 28:42; Shemos 39:28 Vayikra 6:3(×2) Vayikra 16:4(×4), Vayikra 16:23, Vayikra 16:32. Pl. (ה)לבושׁ (הַ)בַּדִּים clad in (the) linen garments, of angel Yechezkel 9:2, Yechezkel 9:3, Yechezkel 9:11; Yechezkel 10:2, Yechezkel 10:6, Yechezkel 10:7; Daniel 10:5; Daniel 12:6, Daniel 12:7.
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בַּד²
see under I, II. בדד.
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בָּדָא
verb devise, invent (bad sense) (Mish. the same, Aramaic בְּדָא, ܒܕܳܐ invent; compare Arabic بَدَأَ begin, make a beginning)
past (עבר) בָּדָא Melachim Alef 12:33; participle (בינוני) with suffix בּוֹדָאם (instead of בּוֹדְאָם) Nechemia 6:8—Jeroboam devised a feast in 8th month Melachim Alef 12:33; invent accusation Nechemia 6:8.
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בָּדַד
verb be separate, isolated (Arabic بَدَّ cause to withdraw; ii. separate, disunite, Breishis 11:8 Saad.; iv. divide into parts; x. go alone, act independently), only participle (בינוני) בּוֹדֵד Yeshaya 14:31 (of straggler in army), Hoshea 8:9 פֶּרֶא בוֹדֵד לוֹ a wild-ass (simile of Ephr.) going alone for itself (that is wilfully: see under לְ), Tehillim 102:8 (of bird sitting solitarily).
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בַּד³
noun (masc.) separation concr. part (بِدٌّ, بِدَّةٌ portion)—with suffix (always with לְ) לְבַדִּי, לְבַדּוֹ etc., 3rd feminine plural †Breishis 21:28 לְבַדְּהֶן, v Breishis 21:29 לְבַדָּ֫נָה;—
with לְ, only in singular, לְבַד proposes in a state of (v under לְ) separation, alone, by itself (Fr à part).
Shemos 26:9 (= Shemos 36:16) five curtains לְבַד by themselves, and six curtains לְבַד by themselves, Shoftim 7:5 him shalt thou set לבד apart, Zecharia 12:12-14.
with with suffix (89 times) to express the idea of by oneself, alone (proposes in his, thy, my separation), Breishis 2:18 it is not good for man to be לְבַדּוֹ alone, Breishis 21:28 and A. set the seven lambs לְבַדְּהֶן by themselves (literally in their separation), Breishis 32:17; Breishis 43:32; Shmuel Beis 10:8; Yeshaya 5:8; Breishis 42:38 הוּא לְבַדּוֹ he alone, Shemos 18:14 אַתָּה לְבַדְּךָ thou alone, Bamidbar 11:14 אָנֹכִי לְבַדִּי I alone, Melachim Alef 19:10, Melachim Alef 19:14; Devarim 8:3 not upon bread alone, Devarim 29:13; Shmuel Beis 13:32; Shmuel Beis 18:24; Yeshaya 44:24; Yeshaya 49:21; Yeshaya 63:3 +; after an oblique case, as a dat. Shemos 22:19; Shoftim 3:20 Tehillim 51:6 לְךָ לְבַדְּךָ against thee alone have I sinned; a genit. Tehillim 71:16 I will make mention of צִדְקָֽתְךָ לְבַדֶּֽךָ׃ the righteousness of thee alone.
as adverb of limitation, †Yeshaya 26:13 only through thee do we celebrate thy name, Shemos 7:29.
followed by מִן it becomes a preposition, apart from, besides, Shemos 12:37; Bamidbar 29:39; Devarim 3:5; Devarim 18:8 (read מִמְּכָרָיו with Septuagint Peshitta Targum Aq Ewald Dillmann) Shoftim 8:26; Shoftim 20:15 and elsewhere (15 times); once, Ezra 1:6, with עַל instead of מִן.
מִלְּבַד33 (probably inverted for לְבַד מִן) besides (chiefly P and late): Breishis 26:1; Breishis 46:26; Vayikra 9:17; Vayikra 23:38 (4 times) Bamidbar 5:8; Bamidbar 6:21; Bamidbar 17:14 + 12 times Bamidbar 28-29; Devarim 28:69; Yehoshua 22:29; Melachim Alef 10:13; Divrei HaYamim Alef 3:9; Divrei HaYamim Beis 9:12; Divrei HaYamim Beis 17:19; Divrei HaYamim Beis 31:16; Ezra 2:65 = Nechemia 7:66; Daniel 11:4. With with suffix †Devarim 4:35 אֵין עוֹד מִלְּבַדּוֹ there is none else besides him (compare מִבַּלְעָדַי Yeshaya 45:21).
concr. part Shemos 30:34 בַּד בְּבַד יִהְיֶה part for (that is like; compare בְּ III. 3 end) part shall it be.
בַּדִּים parts, spec. extended from something, that is (a) of a body, members, limbs Iyov 18:13 (of man), Iyov 41:4 (of crocodile); (b) of a vine, rods or shoots Yechezkel 17:6; Yechezkel 19:14; (c) of poles or staves used for carrying the ark Shemos 25:13, Shemos 25:14, Shemos 25:15; Shemos 35:12; Shemos 37:4, Shemos 37:5; Shemos 39:35; Shemos 40:20; Bamidbar 4:6 Melachim Alef 8:7, Melachim Alef 8:8(×2) (= Divrei HaYamim Beis 5:8, Divrei HaYamim Beis 5:9(×2)) or table of shewbread Shemos 25:27, Shemos 25:28; Shemos 35:13; Shemos 37:14, Shemos 37:15; Bamidbar 4:8, or altar of B. O. Shemos 27:6(×2), Shemos 27:7(×2); Shemos 35:16; Shemos 38:5, Shemos 38:6, Shemos 38:7; Shemos 39:39 Bamidbar 4:14, or altar of incense Shemos 30:4, Shemos 30:5; Shemos 35:15; Shemos 37:27, Shemos 37:28; Bamidbar 4:11; (d) more generally bars (of fortress) Hoshea 11:6, (of a gate) Iyov 17:16 figuratively בַּדֵּי שְׁאֹל (compare Yeshaya 38:10). read הַעִמָּדִי (for בַּדֵּי) Septuagint Duhm Driver, with נֵחָ֑ת in v b (for נָ֫חַת).
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בָּדָד
n.[m.] isolation, separation: Yeshaya 27:10 עִיר בְּצוּרָה בָּדָד the fenced city is isolation, that is is solitary (noun for adjective: Driver§ 189.2); more usually as adverb accus., to signify alone, Devarim 32:12; especially with vbs. of dwelling, Vayikra 13:46 בָּדָד יֵשֵׁב he shall dwell alone (literally in isolation), Yirmiya 15:17 Eicha 1:1; Eicha 3:28: figuratively of freedom from attack, security Devarim 33:28 (of Isr.), Yirmiya 49:31 (Kedar); so לְבָדָד Bamidbar 23:9 (Isr.) Micha 7:14 Tehillim 4:9 for thou לְבָדָד לָבֶטַח תּוֹשִׁיבֵנִי makest me dwell solitarily, in safety (see Devarim 33:28).
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בַּד⁴
noun (masc.) only Pl. בַּדִּים.
empty, idle talk (Phoenician CIS 3, 6 listen not to בדנם = Hebrew בַּדֵּיהֶם; compare ܒܶܕܝܳܐ vain talk), especially with collat. idea of imaginary pretensions or claims: Iyov 11:3 בַּדֶּיךָ מְתִים יַחֲרִישׁוּ thy idle talk brings men to silence (‖ וַתִּלְעַג), Yeshaya 16:6 (of Moab) לֹא כֵן בַּדָּיו his boastings are not right (unfounded), hence Yirmiya 48:30.
concr. empty talkers, praters (compare Mishnaic Hebrew בַּדָּאָה, Syriac ܒܳܕܽܘܝܳܐ liar), of false prophets, Yeshaya 44:25; Yirmiya 50:36.
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בְּדַד
proper name (masc.) father of an Edom. ruler (הֲדַד) Breishis 36:35 = Divrei HaYamim Alef 1:46.
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בְּדֵי
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בֵּֽדְיָה
proper name (masc.) (= עֲבֵדְיָה servant of י׳? Septuagint Βαραια, SeptuagintL Βαδαια) an Israelite Ezra 10:35.
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בָּדָל
n.[m.] piece, severed piece, construct בְּדַל־אֹזֶן Amos 3:12.
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בְּדִיל
n.[m.] alloy, tin, dross (orig. that which is separated from precious metal; compare Plin. Hist. Nat. xxiv. 16, xxxiii. 9)בּ׳ absolute Bamidbar 31:22 + 4 times; Pl. with suffix בְּדִילָ֑יִךְ Yeshaya 1:25;—
alloy, Yeshaya 1:25 figuratively of evil of Jerusalem, which י׳ will remove (הֵסִיר; ‖ סִגָ֑יִךְ).
tin (plumbum album) Bamidbar 31:22 (P; + זָהָב, כֶּסֶף, נְחשֶׁת, בַּרְזֶל, עֹפָ֑רֶת); figuratively of Isr. Yechezkel 22:18 (+ נְחשֶׁת, בַּרְזֶל, עוֹפֶרֶת); in simile v Yechezkel 22:20 (+ the same + כֶּסֶף); as article of commerce brought to Tyre from Tarashish Yechezkel 27:12 (+ כֶּסֶף, בַּרְזֶל, עוֹפֶרֶת).
plummet, הָאֶבֶן הַבְּדִיל (appos.) Zecharia 4:10.
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בְּדָן
proper name (masc.) (= עַבְדָּן?).
a judge of Israel Shmuel Alef 12:11; but read probably בָּרָק, so Septuagint Peshitta Wellhausen, compare Driver (see Shoftim 4:6).
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בֶּ֫דֶק
noun (masc.) Melachim Beis 12:6 fissure, rent, breach (Aramaic בִּידְקָא, ܒܶܕܩܳܐ (Nasar.))בּ׳ absolute Melachim Beis 12:6; construct ib. + 6 times; with suffix בִּדְקֵךְ Yechezkel 27:9, Yechezkel 27:27;—in as building; temple ב׳ הַבַּיִת Melachim Beis 12:6, Melachim Beis 12:7, Melachim Beis 12:8(×2), Melachim Beis 12:9; Melachim Beis 22:5, compare Melachim Beis 12:13 (ב׳ בֵּית י׳); v Melachim Beis 12:6 absolute; law. c. חִזֵּק repair; compare מַחֲזִיקֵי ב׳ repairers of thy fissures Yechezkel 27:9, Yechezkel 27:27 (of Tyre).
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בִּדְקַר
proper name (masc.) Isr. officer Melachim Beis 9:25 (see בֵּן).
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בֹּ֫הוּ
n.[m.] emptiness (on form see Gesenius' Hebrew Grammar (ed. Kautzsch) § 84 a, 1 b Stade's Hebrew Grammar § 95, 198 a, on usage compare LagardeOr. ii. 60 f.) always c. תֹּהוּ q.see;—תֹּהוּ וָבֹהוּ Breishis 1:2 of primæval earth; Yirmiya 4:23 of earth under judgment of י׳; קַו־תֹֿהוּ וְאַבְנֵי בֹהוּ Yeshaya 34:11, the line of wasteness and the stones of emptiness, that is plummets, employed, not as usual for building, but for destroying walls; compare Dillmann & see under אבן 6.
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בַּ֫הַט
n.[m.] a costly stone, perhaps porphyry (compare Egyptian behiti, behet, behat Brugsch Dict. see 438 Dümichen Gesch. 167 f. WendelAltäg. Bau- u. Edelsteine (1888) 77 f.; Septuagint has σμαραγδίτης), Esther 1:6 עַל רִֽצֲפַת ב׳־וָשֵׁשׁ וְדַר וְסֹחָ֑רֶת upon a pavement of porphyry and marble, etc.
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בֶּֽהָלָה
noun (fem.) dismay, sudden terror or ruin (compare Assyrian bêltu, terror, DelitzschPr 32)בּ׳ absolute Vayikra 26:16 + 2 times; plural וּכֶֽהָלוֹת Yirmiya 15:8;—sudden terror Vayikra 26:16 וְהִפְקַדְתִּ֫י עֲלֵיכֶם בּ׳ (appositives follow); compare Yirmiya 15:8; Yeshaya 65:23 לֹא יֵֽלְדוּ לַבֶּהָלָה, Tehillim 78:33 וַיְכַל־בַּהֶבֶל יְמֵיהֶ֑ם וּשְׁנוֹתָם בַּבֶּהָלֶה and he ended their days in a breath, and their years in sudden terror.
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בְּהֵמָה
noun (fem.) beast, animal, cattle (Arabic بَهِيمَةٌ )בּ׳ Breishis 1:24 + 137 times; construct בֶּהֱמַת Bamidbar 3:41(×2) + 10 times; with suffix בְּהֶמְתְּךָ Vayikra 19:19 + 4 times; בְּהֶמְתֶּ֑ךָ Shemos 20:10 + 4 times; בְּהֶמְתּוֹ Breishis 36:6 Mishlei 12:10; plural absolute בְּהֵמוֹת Devarim 32:24 + 6 times + Tehillim 73:22 (see below); construct בַּהֲמוֹת Tehillim 8:8 + 5 times;—beast, & coll. beasts (Breishis 8:1 + very often)
of living creatures other than man (אָדָם) Breishis 8:1 Shemos 8:13, Shemos 8:14; Shemos 9:9, Shemos 9:10, Shemos 9:22; Shemos 22:18 Vayikra 18:23(×2) (where בּ׳ is male, S Vayikra 20:16) Devarim 27:21 Tehillim 36:7 etc.; מֵאָדָם וְעַד בּ׳ (בּ׳ including all the larger animals) Shemos 9:25; Shemos 12:12 Tehillim 135:8 Yirmiya 50:3 etc.; as inferior to man Iyov 18:2 Tehillim 49:13, Tehillim 49:21, so also Koheles 3:18, Koheles 3:19(×2), Koheles 3:21; opposite also birds & reptiles Breishis 6:7; Breishis 7:23; Breishis 8:17 compare Yechezkel 44:31 etc.; also to fishes Melachim Alef 5:13 Iyov 12:7 compare v Iyov 12:8, Tehillim 8:9 Tzefania 1:3.
opposite also to wild beasts חַיַּת הָאָרֶץ, ח׳ הַשָּׂדֶה Breishis 1:24, Breishis 1:25, Breishis 1:26; Breishis 2:20; Breishis 3:14; Breishis 7:14, Breishis 7:21; Breishis 9:10 Tehillim 50:10; Tehillim 148:10 Yeshaya 46:1 etc.; especially therefore cattle, as owned and used by man, Breishis 47:18 (מִקְנֵה הַבּ׳) Shemos 20:10 = Devarim 5:14, Vayikra 19:19; Vayikra 26:22 Bamidbar 3:41(×2) Bamidbar 3:45(×2) Devarim 2:35; Devarim 11:15 Yonah 4:11 Zecharia 2:4; Zecharia 8:10; Zecharia 14:15 Ezra 1:4, Ezra 1:6 Nechemia 9:37; Nechemia 10:37 etc.; in one (late) passage of animal for riding (horse? mule?) Nechemia 2:12(×2), Nechemia 2:14.
rarely of wild beasts, especially carnivora, בּ׳ יַעַר Micha 5:7; בּ׳ הָאָרֶץ Devarim 28:26 Yeshaya 18:6(×2) Yirmiya 7:33; Yirmiya 15:3; Yirmiya 16:4; Yirmiya 19:7 Yirmiya 34:20; בּ׳ הַשָּׂרֶה Shmuel Alef 17:44; alone, Mishlei 30:30; שֶׁן־בְּהֵמוֹת Devarim 32:24; שֹׁד בּ׳ Chavakuk 2:17.—On בְּהֵמוֹת Tehillim 73:22 compare below
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בְּהֵמוֹת
noun (masc.) behemoth, that is hippopotamus (appar. plural intens. of foregoing; according to Dillmann Iyov 40:15 compare De Yeshaya 30:6 from an (assumed) Egyptian p-ehemau, ox of the water) Iyov 40:15 (on identity, compare further BoHieroz. iii. 705); probably also Tehillim 73:22 בְּהֵמוֹת הָיִיתִי עִמָּ֑ךְ a behemoth was I with (toward) thee (so Hitzig De; Cheyne beasts); according to De Or also in בַּהֲמוֹת Yeshaya 30:6 the burden of the behemoth of the south (supposed to be a designation of Egypt; but this unlikely, compare Cheyne Dillmann, read therefore) rather beasts of the south, viz. of Judah.
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בֹּ֫הֶן
n.[f.] (compare Stade's Hebrew Grammar § 310 c) c. יַד thumb, c. רֶגֶל great toe (Arabic إِبْهَامٌ & (vulg.) بَاهِمٌ, بِهَامٌ )בּ׳ only construct Shemos 29:20(×2) + 12 times; plural construct בְּהֹנוֹת Shoftim 1:6, Shoftim 1:7 (from singular [בְּהוֹן] as always Cod. Sam. for Masoretic Text בֹּהֶן);—thumb (יָדָם) בּ׳ יָדוֹ, & great toe (רַגְלָם) בּ׳ רַגְלוֹ (always named together) Shemos 29:20(×2) Vayikra 8:23(×2), Vayikra 8:24(×2); Vayikra 14:14(×2), Vayikra 14:17(×2), Vayikra 14:25(×2), Vayikra 14:28(×2); בְּהֹנוֹת י׳ וְר׳ Shoftim 1:6, Shoftim 1:7.
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בֹּ֫הַן
proper name (masc.) (closing, covering?) אֶבֶן בּ׳ בֶּן־רְאוּבֵן Yehoshua 15:6; Yehoshua 18:17, a mark of division between Judah & Benjamin.
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בֹּ֫הַק
noun (masc.) a harmless eruption on the skin (Mishnaic Hebrew the same, Aramaic בּוֹהֲקָא; Arabic بَهَقٌ ) Vayikra 13:39.
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בַּהֶ֫רֶת
noun (fem.) brightness, bright spot, of eruption on skin (Mishnaic Hebrew the same, Aramaic בַּהְרָא)בּ׳ absolute Vayikra 13:2 + 7 times; בֶּהָ֑רֶת Vayikra 14:56; plural absolute בֶּהָרוֹת Vayikra 13:38, Vayikra 13:39;—bright spot (sore, scar, etc.), clean or unclean Vayikra 14:56; following a burn (from fire) Vayikra 13:24, Vayikra 13:25, Vayikra 13:26, Vayikra 13:28; possible beginning of leprosy Vayikra 13:2, Vayikra 13:4, Vayikra 13:19, Vayikra 13:23; but possibly a (passing) eruption מִסְפַּחַת v Vayikra 13:6; or due to a boil שְׁחִין v Vayikra 13:19, Vayikra 13:23;—due to בֹּהַק (q.see) Vayikra 13:38, Vayikra 13:39.
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בָּהִיר
adjective bright, brilliant, of light; only Iyov 37:21 לֹא רָאוּ אוֹר בּ׳ הוּא בַּשְּׁחָקִים.
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בּוֹא
verb come in, come, go in, go (Assyrian bâʾu HauptSchrader's Keilinschriften 499, Ethiopic ቦአ Arabic بَآءَ return)
past (עבר) בָּא Breishis 6:13 +; 3rd feminine singular בָּ֫אָה Breishis 15:17 +; with suffix בָּאַתְנוּ Tehillim 44:18; 2nd masculine singular בָּ֫אתָ Yehoshua 13:1 +, בָּ֫אתָה Shmuel Beis 3:7; 2nd feminine singular בָּאתְ Breishis 16:8 Rus 2:12, וּבָאתְ consec. Rus 3:4 Shmuel Beis 14:3 Micha 4:10; 3rd plural בָּאוּ Breishis 7:9 +; 1st plural בָּאנוּ Breishis 32:7 + (בָּנוּ Shmuel Alef 25:8), etc.; future (עתיד) יָבוֹא Breishis 32:9 +, יָבֹא Breishis 49:10 +; 3rd feminine singular תָּבוֹא Breishis 41:50 +; with suffix תְּבוֹאָֽתְךָ Iyov 22:21 (but text doubtful see Konigi. 644); 2nd masculine singular תָּבוֹא Breishis 15:15 +; 2nd feminine singular תָּבוֹאִי Rus 3:17 +; 1st singular אָבוֹא Breishis 33:14 +; cohort. אָבֹ֫אָה Shoftim 15:1, אָב֫וֹאָה Breishis 29:21 +, וַתָּבֹאתִי Shmuel Alef 25:34 (Keri וַתָּבֹאת, but text probably wrong, see Konigi. 647 Driver, read וַתָּבֹאִי); 3rd plural m. יָבוֹאוּ Breishis 6:20 +, also (by textual error) בֹּאוּ Yirmiya 27:18 compare Konigi. 645, יְבֹא֑וּן Tehillim 95:11, with suffix יְבֹאוּנִי Tehillim 119:77, וִיבֹאֻנִי v Tehillim 119:41; Tehillim 119:3 plural תָּבֹאןָ Breishis 30:38, תָּבוֹאנָה Shmuel Alef 10:7 +; תְּבֹאֶינָה Shmuel Alef 10:7 Tehillim 45:16, etc.; imperative (ציווי) בּוֹא, בֹּא Breishis 7:1 +, בֹּ֫אָה Shmuel Alef 20:21 Melachim Alef 13:7, בּ֫וֹאִי, בֹּ֫אִי Shmuel Beis 13:11 +; mpl. בֹּ֫אוּ Breishis 45:17 +; infinitive (מקור) בּוֹא, בֹּא Breishis 39:16 +; with suffix בֹּאִי, בּוֹאִי Breishis 48:5 +, בּוֹאֲךָ Shmuel Alef 29:6 +, בֹּאֲכָה Breishis 10:19 +, etc., בֹּאָם Breishis 34:5 +, בֹּאָן Breishis 30:38 compare Yechezkel 42:12 (where Co for בְּבוֹאָן reads לבוא להנה); participle (בינוני) בָּא Breishis 33:1 +; f. בָּאָ֫ה Breishis 29:6 +, הַבָּ֫אָה Breishis 18:21 + (accent wrong Ewald's Hebrew Grammar § 331 b N.); plural בָּאִים Breishis 18:11 +; construct בָּאֵי Breishis 23:10 +; f. absolute בָּאוֹת Breishis 41:29; (see further on forms Konigi. 634 f.);—
come in, followed by אֶל Breishis 6:18; Breishis 7:9, Breishis 7:13, followed by בְּ Breishis 19:8 & so (subj. רוּחַ) Yechezkel 2:2; Yechezkel 37:10, followed by לְ Esther 6:4, followed by ה—ָ location Breishis 12:11; Breishis 41:57 Bamidbar 14:24, followed by direct object (בית) Shoftim 18:18 Melachim Beis 11:19 compare Tehillim 100:4 (שַׁעֲרָיו), & בָּאֵי שַׁעַר עִירוֹ Breishis 23:10, Breishis 23:18; even of lifeless things Melachim Beis 18:21, וּבָא בְכַפּוֹ (of broken reed) = pierce; of food and drink (followed by אֶל־) Daniel 10:3 compare Breishis 41:21 (fat kine when eaten by lean kine); see also (followed by בְּ) Bamidbar 5:22, Bamidbar 5:24, Bamidbar 5:27; absolute Breishis 7:16; Breishis 24:31 Melachim Alef 1:42; Melachim Alef 14:6 compare Melachim Beis 11:5, Melachim Beis 11:9 = Divrei HaYamim Beis 23:4, Divrei HaYamim Beis 23:8 +; more partic.
opposite יָצָא, go out and come in (Sabean וצֿאם או בהאם Hal152) Yehoshua 6:1 Melachim Alef 15:17 = Divrei HaYamim Beis 16:1 Melachim Beis 11:8 = Divrei HaYamim Beis 23:7; especially in sense of going about one’s affairs Devarim 28:6; Devarim 28:19 Zecharia 8:10 Tehillim 121:8; the same + ישׁב Melachim Beis 19:27 = Yeshaya 37:28; also followed by לִפְנֵי הָעָם etc. = act as ruler (judge) of, Bamidbar 27:17 Divrei HaYamim Beis 1:10 compare Melachim Alef 3:7; of leading an army Shmuel Alef 18:13, Shmuel Alef 18:16 compare also Yehoshua 14:11; see further Devarim 31:2 Shmuel Alef 29:6 & under c. below
of taking part in worship of congregation Devarim 23:2, Devarim 23:3(×2), Devarim 23:4(×2) + (followed by בְּ); or entering into tabernacle for priestly service Shemos 28:29, Shemos 28:35 Vayikra 16:22 (all followed by אֶל־), Shemos 28:30 (followed by לִפְנֵי יהוה), Vayikra 16:17 (followed by inf.) +.
of entering on official duty Melachim Beis 11:9 = Divrei HaYamim Beis 23:8 Divrei HaYamim Alef 27:1 (all opposite יצא).
of bride coming into her husband’s house Yehoshua 15:18 = Shoftim 1:14.
of entering a woman’s tent or apartment (with implication coire cum femina, compare Arabic بَآءٌ Mishnaic Hebrew בִּיאָה coitio; on origin of this use of word compare Robertson SmithK 90, 167, 291) Shoftim 15:1 אֶל־אִשְׁתִּי הֶחָ֑דְרָה, Shoftim 15:16;Shoftim 15:1 Breishis 6:4; Breishis 16:2; Breishis 30:3; Breishis 38:8, Breishis 38:9; Breishis 39:14 Devarim 22:13 Shmuel Beis 12:24; Shmuel Beis 16:21; Shmuel Beis 20:3 Yechezkel 23:44(×3) Mishlei 6:29 (all followed by אֶל־); followed by עַל־ Breishis 19:31 Devarim 25:5 יָבֹא עָלֶיהָ וּלְקָחָהּ לוֹ לְאִשָּׁה; compare בָּאֶיהָ Mishlei 2:19;—subj. rarely woman Breishis 19:34 Shmuel Beis 11:4.
of associating with (followed by בְּ) Yehoshua 23:7, Yehoshua 23:12 compare Breishis 49:6 בְּסֹדָם אַל תָּבֹא נַפְשִׁי (אַל־תֵּחַדבִּקְהָלָם).
of entering into specific relations, בּ׳ בְאָלָה, בּ׳ בִבְרִית (see אלה, ברית); בּוֹא בְדָמִים come into blood-guiltiness, became guilty of murder Shmuel Alef 25:26.
of burial, בּ׳ אֶל־קֶבֶר Melachim Alef 13:22; Melachim Alef 14:13 compare תָּבוֹא אֶל־אֲבוֹתֶיךָ Breishis 15:15 (‖ תִּקָּבֵר).
of sun, set (go in, enter, compare Assyrian erîb šamši Cuneiform Inscriptions & the Old Testament Breishis 19:23; opposite יצא go forth, rise) Breishis 15:12, Breishis 15:17; Breishis 28:11 Shemos 17:12; Shemos 22:25 Vayikra 22:7 Devarim 16:6; Devarim 23:12; Devarim 24:13, Devarim 24:15 Yehoshua 8:29; Yehoshua 10:13, Yehoshua 10:27 Shoftim 19:14 Koheles 1:5 Shmuel Beis 2:24; Shmuel Beis 3:35 Melachim Alef 22:36; Melachim Alef 18:34; so also figuratively Yirmiya 15:9 of calamity בּאה שִׁמְשָׁהּ בְּעוֹד יוֹמָם (‖ אֻמְלְלָה יֹלֶדֶת הַשִּׁבְעָה etc.), compare Yeshaya 60:20; Micha 3:6 וּב׳ הַשֶּׁמֶשׁ עַל־הַנְּבִיאִים of ignorance and confusion.
of harvest, come in = be gathered Vayikra 25:22 (compare תְּבוּאָה); so of revenue (income) Melachim Alef 10:14 = Divrei HaYamim Beis 9:13 (followed by לְ person),—opposite יצא be expended. k. in other phrases: וַתָּבֹא הָעִיר בַּמָּצוֹר Melachim Beis 24:10 + and the city came into siege; compare Tehillim 105:18 בַּרְזֶל בָּאָה נַפְשׁוֹ his soul came into iron (see Authorized Version Revised Version margin; Cheyne felt iron chains, compare Ewald Olshausen Hupfeld Pe; Targum Hitzig De and elsewhere iron came upon his soul); בָּא בַּיָּמִים come into (the) days, = advanced in age Breishis 24:1 Yehoshua 13:1; Yehoshua 23:1 (all ‖ זָקֵן); on Shmuel Alef 17:12 see Driver
come (approach, arrive) opposite הָלַךְ Breishis 16:8 Shmuel Alef 20:21 (compare v Shmuel Alef 20:22) Nechemia 6:17 Koheles 5:14, Koheles 5:15 (of birth opposite death); followed by אֶל־ person vel rei Breishis 14:7; Breishis 37:23; followed by עַל־ Shemos 18:23 Divrei HaYamim Beis 20:24 (come up upon, almost = ascend); compare also Vayikra 21:11 Bamidbar 6:6; followed by לְ Shmuel Alef 9:12 Divrei HaYamim Beis 29:17; followed by עַד Bamidbar 13:22 Shoftim 15:14 Shmuel Beis 16:5; compare בָּאוּ בָנִים עַד־מַשְׁבֵּר Melachim Beis 19:3 = Yeshaya 37:3 children have come to the birth; followed by עַד + אֶל Melachim Beis 9:20 בָּא עַד אֲלֵיהֶם; followed by ָה location Shoftim 11:16 Melachim Beis 6:4; followed by direct object Shmuel Alef 4:12; Melachim Beis 8:7 Yirmiya 32:24; compare also Eicha 1:4 בָּאֵי מוֹעֵד those coming to an appointed feast; absolute Breishis 45:16 Joseph’s brethren are come, & often; also of lifeless things, ark of י׳ Shmuel Alef 4:6; wind Iyov 1:19; so כַּסְפְּכֶם בָּא אֵלָ֑י Breishis 43:23 your money came unto me = I received your money; our inheritance has fallen to us Bamidbar 32:19 (c. אֶל־); so Shmuel Alef 9:16 its cry is come unto me, compare Breishis 18:21 Shemos 3:9 Eicha 1:22; of time, often of imminent future, especially in phr. הִנֵּה יָמִים בָּאִים Yeshaya 39:6 = Melachim Beis 20:17 Yirmiya 7:32; Yirmiya 9:24; Yirmiya 16:14; Yirmiya 19:6; compare also Shmuel Alef 26:10 Yechezkel 7:7 +; of day of י׳ Yoel 2:1; Yoel 3:4 Zecharia 14:1 Malachi 3:2, Malachi 3:19, Malachi 3:23; also ptcp. as adjective הַיָּמִים הַבָּאִים Koheles 2:16 compare Yirmiya 47:4; as noun הַבָּאוֹת Yeshaya 41:22 things to come, future things; & הַבָּאִים alone = adverb in (days) to come Yeshaya 27:6; partic.
come with, i. e. come, bringing, followed by בְּ: אָבוֹא בֵיתְךָ בְעוֹלוֹת Tehillim 66:13; אָבוֹא בִּגְבֻרוֹת אדני י׳ Tehillim 71:16 (‖ אַזְכִּיר צִדְקָֽתְךָ) so Vayikra 16:3 & perhaps Mishlei 18:6—compare בְּ III. 1. b.
come upon, fall or light upon, of enemy, attack, followed by עַל־ Breishis 34:27 Shmuel Alef 11:12 compare Breishis 32:9 (followed by אֶל־); followed by with suffix Iyov 15:21, so also Iyov 20:22 Yechezkel 32:11; of calamity, etc. Mishlei 10:24; Mishlei 28:22 Tehillim 36:12; Tehillim 44:18 (all c. with suffix); followed by לְ Iyov 3:25 (‖ אתה c. with suffix) Yeshaya 47:9 (‖ בוא על); of blessing, followed by עַל־ Yehoshua 23:15; followed by with suffix Iyov 22:21 (compare Dillmann) Tehillim 119:41, Tehillim 119:77.
come to pass, of signs, wonders, predictions, etc. Devarim 13:3 Yehoshua 23:14 Shmuel Alef 9:6 (בֹּא יָבֹא) Yeshaya 42:9 Yirmiya 28:9 Mishlei 13:12 Iyov 6:8 +.
Breishis 6:13 קֵץ כָּל־בָּשָׂר בָּא לְפָנַי perhaps has presented itself before me (see Kn), compare Eicha 1:22 above & Divrei HaYamim Beis 7:11 (where בוא for usual עלה); but perhaps (compare Dillmann) has come to pass before me, i. e. in my mind it is already a fact.
† in phr. עַד־בּוֹאֲךָ עַזָּה Shoftim 6:4 compare Shoftim 11:33 Shmuel Alef 17:52 Shmuel Beis 5:25 Melachim Alef 18:46 (עַד־בֹּאֲכָה) until thou comest to = as far as; so also בּוֹאֲךָ (בֹּאֲכָה) alone, = as far as, or in the direction of, Breishis 10:19(×2), Breishis 10:30; Breishis 13:10; Breishis 25:18 Shmuel Alef 27:8 (all followed by ָה location) Shmuel Alef 15:7; so לְבֹא חֲמָת Bamidbar 13:21; Bamidbar 34:8 Yechezkel 48:1, compare Yechezkel 47:15 (in a different connexion לָבוֹא אפרתה Breishis 35:16; Breishis 48:7); עַד לְבוֹא ח׳ Yehoshua 13:5 Shoftim 3:3 Divrei HaYamim Alef 13:5, compare Divrei HaYamim Alef 5:9 Divrei HaYamim Beis 26:8 Yechezkel 47:20; מִלְּבוֹא ח׳ Amos 6:14 Melachim Alef 8:65 Melachim Beis 14:25 Divrei HaYamim Beis 7:8; of Isaac בָּא מִבּוֹא בְּאֵר לַחַי רֹאִי Breishis 24:62 (but text doubtful)
attain to וְעַד הַשְּׁלשָׁה לֹא בָא Shmuel Beis 23:19 = Divrei HaYamim Alef 11:21.
be enumerated הַבָּאִים בְּשֵׁמוֹת, literally those coming with names Divrei HaYamim Alef 4:38.
go, that is walk, associate with (עִם) Tehillim 26:4, so c. אֵת Mishlei 22:24 (compare הלך את Mishlei 13:20 & התהלך את Breishis 5:22, Breishis 5:24; Breishis 6:9).
go (compare הלך) from speaker, but with limit of motion given Yeshaya 22:15 לֶךְ־בֹּא אֶל־, so Yechezkel 3:4, Yechezkel 3:11; Breishis 45:17 וּלְכוּ־בֹאוּ אַרְצָה כְּנָ֑עַן; Shmuel Alef 22:5 לֵךְ וּבָאתָ־לְךָ אֶרֶץ יְהוּדָה; Yeshaya 47:5 Yonah 1:3 אֳנִיָּה בָּאָה תַרְשִׁישׁ a ship going to Tarshish; go to war יָבֹאוּ לַמִּלְחָמָה Bamidbar 32:6.
past (עבר) הֵבִיא Breishis 4:4 +; with suffix הֱבִיאַנִי Devarim 9:4 +, etc.; 2nd masculine singular הֵבֵיאתָ Yeshaya 43:23, הֵבֵאתָ Breishis 20:9 +, etc.; with suffix הֲבִיֹאתַנִי Shmuel Beis 7:18 Divrei HaYamim Alef 17:16, הֲבִיאֹתָנוּ Bamidbar 16:14, הֲבֵתָנוּ Tehillim 66:11; 1st singular הֵבֵאתִי Breishis 31:39 +, והבאיתי Yirmiya 25:13 Kesiv (Keri וְהֵבֵאתִי); with suffix וַהֲבִיאוֹתִיךָ Yechezkel 38:16 +, הֲבֵאתִיהָ Yeshaya 37:26, etc.; 3rd plural הֵבִיאוּ Breishis 43:2 +; with suffix הֱבִיאוּהוּ Divrei HaYamim Beis 28:27 etc.; 2nd masculine plural הֲבֵאתֶם Bamidbar 20:4 +; וַהֲבִיאֹתֶם Shmuel Alef 16:17; 1st plural with suffix הֲבִיאֹנֻם Bamidbar 32:17; future (עתיד) יָבִיא (יָבִא) Vayikra 4:32 +, וַיָּבֵא Breishis 2:19 +; with suffix וַיְבִיאֵנִי Yechezkel 40:17, etc.; 2nd masculine singular תָּבִיא Iyov 14:3; with suffix תְּבִיאֵהוּ Yirmiya 13:1, וַתְּבִיאֵם Nechemia 9:23, תְּבִאֵ֗מוֹ Shemos 15:17, אָבִיא Shemos 11:1 + (אָבִי Melachim Alef 21:29 Micha 1:15), etc.; imperative (ציווי) הָבֵא Breishis 43:16 Shemos 4:6, הָבֵיא Shmuel Alef 20:40, הָבִיאָה Breishis 27:7 +; fs. הָבִיאִי Shmuel Beis 13:10 +, etc.; infinitive (מקור) absolute הָבֵא Chaggai 1:6; construct הָבִיא Breishis 18:19 +; participle (בינוני) מֵבִיא Tehillim 74:5 +, מֵבִי Melachim Alef 21:21 + 3 times, מְבִיאֲךָ Devarim 8:7; plural מְבִיאִים (מְבִאִים) Melachim Alef 10:25 +; construct מְבִאֵי Yirmiya 17:26, מְבִיאֶיהָ Daniel 11:6;—
cause to come in, bring in (conduct, lead, object persons and animals), followed by אֶל־ Breishis 6:19 Shir HaShirim 2:4; Shir HaShirim 3:4; followed by בְּ Vayikra 26:41 Tehillim 66:11; followed by לְ Shoftim 19:21 Shmuel Alef 19:22; followed by לִפְנֵי Esther 1:11, Esther 1:17; followed by ָה location Breishis 24:67; Breishis 46:7; followed by ָה + אֶל־ Breishis 19:10, followed by direct object (חֶדֶר) Shir HaShirim 1:4 Melachim Beis 9:2; also bring, carry in (lifeless things), followed by אֶל־ Bamidbar 31:54 Malachi 3:10; followed by בְּ Yirmiya 17:21; send, of sending (shooting) arrows (figuratively) Eicha 3:13; compare Vayikra 26:36; of sending breath (רוּחַ) into dry bones Yechezkel 37:5 (Co על); followed by לְ Nechemia 13:12; followed by ָה location Shemos 26:33 Melachim Beis 20:20 וַיָּבֵא אֶת־הַמַּיִם הָעִ֑ירָה; followed by direct object (חֶדֶר) Shmuel Beis 13:10; also Divrei HaYamim Beis 15:18 (בֵּית); absolute Shmuel Beis 6:17; partic.
opposite הוֹצִיא (bring out) Devarim 9:28 (followed by אֶל־); especially in combination with הוֹצִיא lead out and in (to and from battle) Bamidbar 27:17 Divrei HaYamim Alef 11:2.
bring in women as wives for sons (followed by מִן הַחוּץ) Shoftim 12:9 (opposite שִׁלַּח הַחוּצָה).
bring into judgment וְאֹתִי תָבִיא בְּמִשְׁפָּט עִמָּ֑ךְ Iyov 14:3 compare Koheles 11:9; Koheles 12:4.
cause sun to go down Amos 8:9 (symbol of judgment).
of harvest, bring in, gather Shmuel Beis 9:10 Chaggai 1:6 (opposite זרע) compare Nechemia 13:15.
put staves into (בְּ) rings Shemos 25:14; Shemos 37:5; Shemos 38:7 compare Shemos 26:11 Vayikra 14:42; hand into (בְּ) bosom Shemos 4:6(×2); girdle into (בְּ) water Yirmiya 13:1.
other phrases, הֵבִיאוּ צַוָּ֯רָם בַּעֲבֹדַת אֲדֹנֵיהֶם Nechemia 3:5 put their necks to the work, etc.; figuratively הביאו את־צואריכם בְּעֹל Yirmiya 27:12; הָבִיאָה לַמּוּסָר לֵבֶּ֑ךָ Mishlei 23:12 apply to instruction thy heart; וְנָבִא לְבַב חָכְמָה Tehillim 90:12 that we may gain a heart of wisdom.
cause to come, bring, bring near, etc. (animate object) followed by אֶל־ Breishis 2:19, Breishis 2:22; Breishis 43:9 Vayikra 24:11 Bamidbar 5:15; often of bringing Isr. to Canaan Shemos 6:8; Shemos 23:23 +, compare Yeshaya 14:2; Yeshaya 56:7 Nechemia 1:9; absolute Devarim 4:38; Devarim 6:23; followed by לְ Breishis 39:14, Breishis 39:17; followed by ָה location Yechezkel 12:13; followed by הֲלֹם Shoftim 18:3, & עַד־הֲלֹם (figuratively of Yahweh’s prospering care) Shmuel Beis 7:18 = Divrei HaYamim Alef 17:16; absolute Breishis 46:32; also with lifeless object, Breishis 27:10 (followed by לְ), so Divrei HaYamim Beis 36:7; Breishis 31:39 (followed by אֶל־); followed by direct object Melachim Beis 12:5 Divrei HaYamim Beis 36:18 Daniel 1:2(×2); followed by ָה location Shemos 26:33 Yirmiya 20:5; followed by לִפְנֵי Divrei HaYamim Beis 24:14; of ravens bringing food Melachim Alef 17:6 (followed by לְ); of bringing presents Breishis 43:26 Shmuel Alef 9:7; Shmuel Alef 10:27 (all followed by לְ); compare Shmuel Alef 17:18; especially offerings, followed by לְ Breishis 4:3 Bamidbar 15:25 Nechemia 10:35, Nechemia 10:37 (לְבֵית), etc.; Vayikra 2:2 followed by אֶל־ of priest; absolute Breishis 4:4 Vayikra 4:32; Vayikra 23:14, Vayikra 23:15 Malachi 1:13(×2) Divrei HaYamim Beis 31:5; compare also Shemos 35:21, Shemos 35:22, Shemos 35:23, Shemos 35:24:(×2), Shemos 35:27, Shemos 35:29 (followed by לְ for) so Shemos 36:3 +; of time, cause a day to come Eicha 1:21; cause cry to come (עַל־) Iyov 34:28; = carry והב׳ בָּנַיִךְ בְּחֹצֶן Yeshaya 49:22 (‖ עַל־כָּתֵף נשׂא); carry God in (בְּ) the hand Iyov 12:6 (compare אֱלהַּ p. 43); allow to come, almost = invite Esther 5:12 (followed by אֶל־) compare v Esther 5:10; partic.
bring, bring forward, bring on the scene Micha 1:15 Zecharia 3:8.
bring for a purpose, followed by inf. Tehillim 78:71 עָלוֹת הֱבִיאוֹ לִרְעוֹת בְּיַעֲקֹב עַמּוֹ מֵאַחַר.
bring, procure בְּנַפְשֵׁנוּ נָבִיא לַחְמֵנוּ Eicha 5:9, Tehillim 90:12.
past (עבר) הוּבָא Vayikra 10:18 +; 3rd feminine singular הֻבָאת Breishis 33:11 (see below); 2nd masculine singular הֻבָ֫אתָה Yechezkel 40:4; 3rd plural הוּבְאוּ Breishis 43:18; future (עתיד) יוּבָא Vayikra 6:23 +, יוּבָ֑אוּ Yirmiya 27:22; participle (בינוני) מוּבָא Melachim Beis 12:10 +; plural מוּבָאִים Breishis 43:18 Yechezkel 30:11 + Yechezkel 23:42 (Co מרבדים), מוּבָאוֹת Tehillim 45:15;—
be brought, followed by לְ Breishis 33:11 (but Septuagint read Hiph. I have brought), Tehillim 45:15; followed by אֶל־ unto Vayikra 6:23; Vayikra 10:18; Vayikra 13:2, Vayikra 13:9; Vayikra 14:2; compare Yechezkel 23:42 (but see Co VB); followed by הֵ֫נָּה Yechezkel 40:4; followed by בָּבֶ֫לָה Yirmiya 27:22; followed by inf. Vayikra 16:27 Yechezkel 30:11; followed by מִן Yirmiya 10:9.
be introduced, put, followed by בְּ, staves into rings Shemos 27:7; vessel into water Vayikra 11:32.
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בּוּז
verb despise (Mishnaic Hebrew the same)
past (עבר) 3rd masculine singular בַּז Zecharia 4:10 (Konigi. 439); feminine בָּזָ֫ה Melachim Beis 19:21 (GK 72l) future (עתיד) יָבוּז Mishlei 23:9; 3rd feminine singular וְתָבֻז Mishlei 30:17; 2nd masculine singular תָּבוּז (juss.) Mishlei 23:22; plural יָבוּזוּ Mishlei 6:30 Shir HaShirim 8:7; יָבֻזוּ Shir HaShirim 8:1; infinitive (מקור) absolute בּוֹז Shir HaShirim 8:7; participle (בינוני) Mishlei 11:12 + 12 times;—despise, shew despite toward (WisdLt & poet.) with a direct object Mishlei 1:7; c. infinitive (מקור) + ל Mishlei 30:17; elsewhere followed by ל + noun, Mishlei 6:30; Mishlei 11:12; Mishlei 13:13; Mishlei 14:21; Mishlei 23:9, Mishlei 23:22 Shir HaShirim 8:1, Shir HaShirim 8:7(×2) Zecharia 4:10.
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בּוּז²
noun (masc.) Mishlei 18:3 contemptבּ׳ absolute Breishis 38:23 + 9 times; construct Iyov 31:34;—(WisdLt & poet., except Breishis 38:23 J).
contempt springing from pride and wickedness Iyov 31:34 Tehillim 123:3, Tehillim 123:4 (‖ לַעַג); joined in one adverb. phr. with גאוה Tehillim 31:19 בְּג׳ וָב׳; springing from prosperity and ease Iyov 12:5; = object of contempt Breishis 38:23 Mishlei 12:8; ‖ חֶרְפָּה Tehillim 119:22 Mishlei 18:3.
judicial, poured out (שׁפך) by God, in judgment Iyov 12:21 = Tehillim 107:40.
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בּוּזָה
noun (fem.) contempt Nechemia 3:36 הָיִינוּ בּ׳ we have become (an object of) contempt.
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בּוּז³
proper name (masc.) (compare Assyrian proper name (place) Bâzu DelitzschPa 307; ZK 1885, 93 f.)
2nd son of Nahor, Abraham’s brother Breishis 22:21 J; = tribe named with דְּדָן & תֵּימָא Yirmiya 25:23.
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בּוּזִי
adjectivegent. ( = בעזי from בֹּעַז according to J. DerenbourgRÉJ i. 6) of Elihu’s father. Iyov 32:2, Iyov 32:6.
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בּוּזִי²
proper name (masc.) father of Ezekiel Yechezkel 1:3.
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בַּוַּי
proper name (masc.) a Jew of Nehem.’s time Nechemia 3:18 = בִּנּוּי v Nechemia 3:24 which probably read also v Nechemia 3:18 (Septuagint Βεδει, Βενει, Βεζερ); compare further SmendListen 12.
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בּוּל
n.[m.] Bul, 8th month = Marcheswan, Assyrian Araḫ samna, Melachim Alef 6:38 הַחֹדֶשׁ הַשְּׁמִינִי בְּיֶרַח בּוּל הוּא; (Canaanitish; Phoenician ירח בל; a Palmyrene god is בול (in proper name עבדבול, Vog93 זבדבול etc.) & ירחבול (Vog93, moon-god), which D.H. MüllerBer. Wien. Akkadian cviii. 977 connects with Hebrew בּוּל; BaethgenRel. 87 f. (q.see) thinks = בעל, compare Gesenius' Thesaurus p. 560).
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בּוּל²
noun (masc.) product, produce, see יבול.
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בּוּס
verb tread down, trample
future (עתיד) יָבוּס Tehillim 60:14 = Tehillim 108:14; 3rd feminine singular תָּבוּס Mishlei 27:7, אָבוּס Yeshaya 63:6; with suffix 3rd singular אֲבוּסֶנּוּ Yeshaya 14:25; 1st plural נָבוּס Tehillim 44:6;—tread down, trample (of warriors), no object expr. Zecharia 10:5; the same, figuratively with a direct object (subj. י׳, as warrior) Yeshaya 14:25 compare Tehillim 60:14 = Tehillim 108:14 Yeshaya 63:6; (subj. men, with God’s help) Tehillim 44:6; figuratively = reject, loathe Mishlei 27:7. Poʿl. past (עבר) בּוֹסְסוּ Yeshaya 63:18; בֹּסְסוּ Yirmiya 12:10tread down, in bad sense, subj. enemies of י׳, object direct object Yirmiya 12:10 (in metaphorically): = desecrate (object מקדשׁ) Yeshaya 63:18. Hithpoʿl. participle (בינוני) f. מִתְבּוֹסֶסֶת Yechezkel 16:6, Yechezkel 16:22—of the blind movements of infant’s limbs, kick out (this way and that), figuratively of Jerusalem.
participle (בינוני) מוּרָ֑ס Yeshaya 14:19—passive trodden down Yeshaya 14:19, of corpse, simile of king of Babylon.
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בּוּץ
n.[m.] byssus (late), (Phoenician בוץ, Aramaic בּוּץ, ܒܘܽܨ; √ doubtful; Birch, WilkinsonEgyptians ii. 158 f. from Egyptian hbos, clothe; see Say Herodotii. 86; Gesenius' Thesaurus from √ בוץ, but NoldekeZMG 1875, 650; Armen., according to LagardeSem. i. 72 and elsewhere) a fine white Egyptian linen, and cloth made of it, מִשְׁפְּחוֹת בֵּית־עֲבֹדַת הַבֻּץ Divrei HaYamim Alef 4:21 families of the house of byssus-working; compare Divrei HaYamim Beis 2:13; מְכֻרְבָּל בִּמְעִיל בּוּץ Divrei HaYamim Alef 15:27 clothed in a robe of byssus (but read rather as ‖ Shmuel Beis 6:14 מְכַרְכֵּר בְּכָל־עֹז was dancing with all his might); compare תַּכְרִיךְ בּ׳ Esther 8:15; מְלֻבָּשִׁים בּוּץ Divrei HaYamim Beis 5:12; חַבְלֵי בוּץ Esther 1:6; Divrei HaYamim Beis 3:14 material of פָּרֹכֶת; article of trade Yechezkel 27:16 (del. Septuagint Co). Cf. also שֵׁשׁ.
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בּוּקָה
noun (fem.) emptiness, Nachum 2:11 וּמְבֻלָּקָה בּוּקה וּמְבוּקָה emptiness and void and waste.
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בּוֹר²
cistern, see under באר.
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בּוֹר³
cleanness, see בֹּר under ברר.
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בּוֹשׁ
verb be ashamed (Sabean בום; מהבאס = evil-doer D.H. MüllerZMG 1883, 375, ‖ Aramaic בְּהַת, Syriac ܒܗܶܬ whence Arabic بَهُتَ was surprised)
past (עבר) Yirmiya 48:39; בּשׁ Yirmiya 48:13; בּוֹשָׁה Yirmiya 15:9; בֹּשְׁתִּי Yirmiya 31:19 + 25 times; future (עתיד) יֵבוֹשׁ Yeshaya 29:22 + 57 times; infinitive (מקור) absolute בּוֹשׁ Yirmiya 6:15; Yirmiya 8:12; imperative (ציווי) בּוֹשִׁי Yeshaya 23:4 Yechezkel 16:52, בּוֹשׁוּ Yechezkel 36:32; participle (בינוני) plural בּוֹשִׁים Yechezkel 32:30;—
followed by מִן, be ashamed of, that is disconcerted, disappointed by reason of Yirmiya 2:36(×2); Yirmiya 12:13; Yirmiya 48:13 Yeshaya 1:29; Yeshaya 20:5 Yechezkel 32:30; Yechezkel 36:32.
with object בֹּשְׁתִּי לִשְׁאוֹל I am ashamed to ask Ezra 8:22; לֹא תֵבשׁוּ תַּהְכְּרוּ לִי ye are not ashamed to deal hardly with me (impf. subj.) Iyov 19:3. בּושׁ often ‖ נכלם & חפר; בּשׁוּ וְהָכְלְמוּ they are ashamed and confounded Yirmiya 14:3, Yirmiya 22:22 Yeshaya 20:5; Yeshaya 41:11; Yeshaya 45:16, Yeshaya 45:17 Yechezkel 16:52; Yechezkel 36:32 Tehillim 35:4; Tehillim 69:7 Yechezkel 9:6; וּבשׁוּ הַחֹזִים וְחָֽפְרוּ הַקֹּסְמִים and the seers shall be ashamed and the diviners confounded Micha 3:7, compare Yirmiya 15:9 Iyov 6:20 Tehillim 35:26; Tehillim 40:15; Tehillim 70:3; Tehillim 71:24; יֵבוֹשׁ מְקוֹרוֹ Hoshea 13:15 (read יִיבַשׁ be dry); עַד־בּוֹשׁShoftim 3:25 Melachim Beis 2:17; Melachim Beis 8:11. compare עַד־בּשׁ to the point of confusionShoftim 3:25 (compare G.F. Moore), Melachim Beis 2:17; Melachim Beis 8:11. Poʿlēl past (עבר) בֹּשֵׁשׁ delay (in shame), בּשֵׁשׁ משֶׁה לָרֶדֶת Moses delayed to descend Shemos 32:1, מַדּוּעַ בּשֵׁשׁ רִכְבּוֹ לָבוֹא why delay his chariots to come? Shoftim 5:28.
הֱבִישׁוֹתָ Tehillim 44:8; הֱבִישֹׁתָה Tehillim 53:6; future (עתיד) 2nd masculine singular with suffix תְּבִישֵׁנִי Tehillim 119:31, Tehillim 119:116; תָּבִישׁוּ Tehillim 14:6; put to shame, participle (בינוני) מֵבִישׁ Mishlei 10:5; Mishlei 14:35; Mishlei 19:26; Mishlei 29:15; one causing shame or acting shamefully, ‖ מַשְׂכִּיל; עֶבֶד מַשְׂכִּיל יִמְשֹׁל בְּבֵן מֵבִישׁ a servant acting wisely will rule over a son causing shame Mishlei 17:2; מְבִישָׁהאֵשֶׁת חַיִל Mishlei 12:4.
הוֹבִישׁ Shmuel Beis 19:6 Yirmiya 2:26; Yirmiya 6:15 Yoel 1:10, Yoel 1:12; הֹבִישׁ Yirmiya 10:14 + 7 times, Hoshea 2:7 Yoel 1:12, Yoel 1:17 Yeshaya 30:5 (but הבאיש Kesiv); הֹבִשׁוּ Yirmiya 8:9, Yirmiya 8:12; imperative (ציווי) הֹבִישׁוּ Yoel 1:11 (all the forms in Joel derived √ יָבֵשׁ by ancient versions and some moderns, vid. Ewald's Hebrew Grammar § 122e Gesenius' Hebrew Grammar (ed. Kautzsch) § 78b).
put to shame Shmuel Beis 19:6.
act shamefully Hoshea 2:7.
be ashamed Yirmiya 8:9, Yirmiya 8:12 Yoel 1:11, Yoel 1:12 (?) Yeshaya 30:5 (Keri); c. מִן Yirmiya 10:14 = Yirmiya 51:17. Hithpoʿl future (עתיד) יִתְבּשָׁ֑שׁוּ ashamed before one another Breishis 2:25.
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בּוּשָׁה
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בָּשְׁנָה
noun (fem.) shame (בֹּשֶׁן Ewald's Hebrew Grammar § 163 f.) Hoshea 10:6.
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בַּז
see under בזז.
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בָּזָה
verb despise (Pal. Targum בְּזָא, compare بَزَا raise the head loftily and disdainfully)
past (עבר) Bamidbar 15:31 +; בָּזִיתָ Shmuel Beis 12:9; with suffix בְּזִתָ֑נִי Shmuel Beis 12:10, etc.; future (עתיד) וַיִּ֫בֶז Breishis 25:34 Esther 3:6; with suffix וַיִּבְזֵהוּ Shmuel Alef 17:42; 3rd feminine singular וַתִּבֶז Shmuel Beis 6:16 Divrei HaYamim Alef 15:29; 2nd masculine singular תִּבְזֶה Tehillim 51:19; Tehillim 73:20; וַיִּבְזוּ Nechemia 2:19; וַיִּבְזֻהוּ Shmuel Alef 10:27; infinitive (מקור) construct בְּזֹה Yeshaya 49:7 (Dillmann Ewald's Hebrew Grammar § 150 b); participle (בינוני) active בּוֹזֶה Mishlei 15:20; Mishlei 19:16; בּוֹזֵהוּ Mishlei 14:2; בּוֹזִים Divrei HaYamim Beis 36:16; בּוֹזֵי Malachi 1:6; with suffix בֹּזַי Shmuel Alef 2:30; passive בָּזוּי Yirmiya 49:15 +; f. בְּזוּיָה Koheles 9:16;—despise, regard with contempt, followed by direct object rei, birthright Breishis 25:34; words of י׳ Bamidbar 15:31 (P; not elsewhere. in Hexateuch); Shmuel Beis 12:9 compare Divrei HaYamim Beis 36:16; name of י׳ Malachi 1:6(×2) (compare below); oath (אָלָה) Yechezkel 16:59; Yechezkel 17:16, Yechezkel 17:18, Yechezkel 17:19; holy things Yechezkel 22:8; one’s own ways Mishlei 19:16 (that is is careless of them, lives recklessly, opposite שֹׁמֵר נַפְשׁוֹ, compare נֹצֵר דַּרְכּוֹ Mishlei 16:17); distress of the distressed Tehillim 22:25 (‖ שִׁקֵּץ, subj. י׳); prayer, subj. the same Tehillim 102:18; broken & contrite heart Tehillim 51:19 (c. לֹא), compare on other hand Tehillim 73:20; followed by direct object person Saul Shmuel Alef 10:27, David Shmuel Alef 17:42 compare Mishlei 15:20, י׳ Shmuel Alef 2:30 Shmuel Beis 12:10 Mishlei 14:2, his prisoners Tehillim 69:34 (subj. י׳); followed by לְ, וַתִּבֶז לוֹ בְּלִבָּהּ Shmuel Beis 6:16 = Divrei HaYamim Alef 15:29; followed by עַל person Nechemia 2:19; [Melachim Beis 19:21 = Yeshaya 37:22, בּוּז] followed by infinitive (מקור) וַיִּבֶז בְּעֵינָיו לִשְׁלֹחַ יָד Esther 3:6; בְּזֹה נֶפֶשׁ Yeshaya 49:7 a despising of soul, that is one despised from the soul, thoroughly despised; on otherviews see Cheyne Dillmann. participle (בינוני) passive despised, of person construct בְּזוּי עָם despised of people (‖ חֶרְפַּת אָדָם) Tehillim 22:7, compare בָּזוּי בָאָדָם Yirmiya 49:15 also Ob v Ovadia 1:2; of wisdom Koheles 9:16.
participle (בינוני) נִבְזֶה Tehillim 15:4 +; f. נִבְזָה Shmuel Alef 15:9 (so read for נמבזה compare Wellhausen Driver); plural נִבְזִים Malachi 2:9;—
vile, worthless Shmuel Alef 15:9.
despicable, contemptible Malachi 1:7 said of table of י׳, compare v Malachi 1:12 Malachi 2:9; Daniel 11:21 as noun of Antiochus Epiph.
infinitive (מקור) לְהַבְזוֹת בַּעְלֵיהֶן Esther 1:17 so as to cause to despise their lords (cause their lords to be despised).
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בִּזָּיוֹן
n.[m.] contempt Esther 1:18 (ב׳ וָקָ֑צֶף).
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בִּזָּה
see under בזז.
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בַּז²
n.[m.] spoiling, robbery; spoil, bootyבּ׳ absolute Bamidbar 14:3 +; so also Yechezkel 25:7 Keri (Kesiv בג meaningless); בַּ֑ז Yirmiya 2:14 +; but הַבָּ֔ז Bamidbar 31:32 see d. H.; with suffix בִּזָּהּ Yechezkel 29:19;—
spoiling, robbery, לְב׳ that is to be plundered, despoiled Yechezkel 7:21 (of temple ‖ שָׁלָל) Yechezkel 23:46.
spoil, booty, plunder Yeshaya 10:6; Yeshaya 33:23 Yechezkel 29:19; Yechezkel 38:12, Yechezkel 38:13 (all direct object cogn. ‖ שָׁלָל); compare Bamidbar 31:32 Yirmiya 15:13; Yirmiya 17:3; in phr. הָיָה לָבַז Yirmiya 49:32 (of camels) Yechezkel 36:4 compare v Yechezkel 36:5; also of human beings Bamidbar 14:3, Bamidbar 14:31 Devarim 1:39 Yirmiya 2:14 (all היה לב׳) + Melachim Beis 21:14 (‖ מְשִׁסָּה) Yeshaya 42:22 (‖ the same) Yirmiya 2:14, compare Yirmiya 30:16 (‖ מְשִׁסָּה); also Yechezkel 25:7 Keri, Yechezkel 26:5 (היה לב׳; both in personif.); figuratively of Isr. as sheep Yechezkel 34:8, Yechezkel 34:22 (both היה לב׳) v Yechezkel 34:28 היה בז (no לְ). On Yeshaya 8:1, Yeshaya 8:3 מַהֵר שָׁלָל חָשׁ בַּז see מהר.
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בִּזָּה²
noun (fem.) spoil, booty(late)—בִּזָּה Divrei HaYamim Beis 14:13 + 9 times;—spoil, prey, of things Divrei HaYamim Beis 28:14 Esther 9:10, Esther 9:15, Esther 9:16, compare Divrei HaYamim Beis 14:13; Divrei HaYamim Beis 25:13 Daniel 11:24 (‖ שָׁלָל & רכושׁ); n. verb., spoiling, בַּב׳ Ezra 9:7 Daniel 11:33, compare also לְב׳ Nechemia 3:36.
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בִּזָּיוֹן²
see under בזה.
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בָּזַר
verb scatter (Arabic بَذَرَ, Aramaic בְּדַר)
future (עתיד) Daniel 11:24 בִּזָּה וְשָׁלָל וּרְכוּשׁ לָהֶם יִבְז֑וֹר plunder and spoil and possessions he will scatter among them (subj. Antiochus Epiph.)
past (עבר) בִּזַּר, the same, Tehillim 68:31, but read imperative (ציווי) בַּזֵּר (בַּזַּר) (Septuagint Peshitta Vulgate so most; De follows Masoretic Text), subj. ref. to י׳, object עַמִּים.
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בִּזְּתָא
proper name (masc.) a eunuch of Ahasuerus, Esther 1:10 (Gesenius' Thesaurus comp. Pers. beste, ligatus sc. membro, for example spado, compare VullersDict. Pers. under بَستَه ).
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בָּחַן
verb examine, try (compare Aramaic בְּחַן, Syriac ܒܰܚܶܢ, try, examine; Arabic محن i. viiii. test, compare WSG 65)
past (עבר) with suffix בְּחָנַ֫נִי Iyov 23:10, בָּחַנְתָּ Tehillim 17:3 + 7 times; future (עתיד) יִבְחָ֑ן Tehillim 11:5 + 5 times; imperative (ציווי) with suffix בְּחָנֵנִי Tehillim 26:2 + 2 times; infinitive (מקור) בְּחֹן Zecharia 13:9; participle (בינוני) בֹּחֵן Yirmiya 11:20 + 5 times (‖ צרף, נסה);—
examine, scrutinize, try Tehillim 11:5; Tehillim 139:23 Iyov 7:18; עַפְעַפָּיו יִבְחֲנוּ בְנֵי אָדָם His eyelids try the children of men (search them through and through) Tehillim 11:4.
prove, test, try.
with the metaphor of gold Iyov 23:10; וּבְחַנְתִּים כִּבְחֹן אֶת־הַזָּהָב and I will try them as one tries gold Zecharia 13:9.
of man testing or tempting God Tehillim 95:9 Malachi 3:10, Malachi 3:15.
the ear trying words Iyov 12:11 = Iyov 34:3.
future (עתיד) יִבָּחֵן Iyov 34:36 Breishis 42:15, Breishis 42:16, to be tried, proved.
בֹּחַן Yechezkel 21:18 the trial has been made (Septuagint Peshitta Vulgate Gesenius Muhlau-Volck Ewald Ke, but noun בֹּ֫חַן Masoretic Text Symm Haev; read בְּחֵן with grace, favour, Hitzig Co).
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בֹּ֫חַן
n.[m.] testing, Yeshaya 28:16 אֶבֶן בֹּחַן a tested, tried stone, that is approved for use as a foundation-stone. On Yechezkel 21:18 Masoretic Text see foregoing ad fin.
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בָּחוֹן
n.[m.] assayer, one who tries metals Yirmiya 6:27 (Gesenius' Hebrew Grammar (ed. Kautzsch) § 84, 3 Ewald's Hebrew Grammar § 152 b).
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בָּחַר
verb choose (compare Aramaic בְּחַר, Syriac ܒܚܰܪבחן, Assyrian bêru (√ באר) DelitzschPr 76)
past (עבר) בָּחַר Devarim 7:6 +; future (עתיד) יִבְחַר Yeshaya 41:24 + 60 times; אֶבֲחַר Iyov 29:25 (Baer); imperative (ציווי) בְּחַר Shemos 17:9 + 5 times; infinitive (מקור) absolute בָּחוֹר Shmuel Alef 2:28 Yeshaya 7:15, Yeshaya 7:16; infinitive (מקור) construct with suffix בָּהֳרִי Yechezkel 20:5; participle (בינוני) בֹּחֵר Shmuel Alef 20:30 Zecharia 3:2; passive בָּחוּר Shemos 14:7 + 18 times;—
with אֲשֶׁר (alone, for אשׁר בחר ב׳):
man’s choice, place to dwell in Devarim 23:7; gardens Yeshaya 1:29; king Shmuel Alef 12:13; wives Breishis 6:2; what to do Shmuel Beis 15:15.
with direct object and מִן, choose, select from Shmuel Beis 10:9 (= Divrei HaYamim Alef 19:10).
with עַל, כי על זה בחרת מעני for this thou hast chosen rather than affliction Iyov 36:21; with direct object and על pregn. כל אשׁר תבחר עלי all that thou choosest (to lay) upon me Shmuel Beis 19:39.
with לְ of direct object Shmuel Alef 20:30 (many MSS. have בְּ; but Septuagint Wellhausen Driver read חָבֵר companion). The ptcp. בָּחוּר chosen, of a ruler Tehillim 89:20, warrior Yirmiya 49:19 (= Yirmiya 50:44); as cedars Shir HaShirim 5:15; coll. רכב בחור chosen chariots Shemos 14:7; אישׁ בחור chosen men, warriors Shoftim 20:15, Shoftim 20:16, Shoftim 20:34 Shmuel Alef 24:3 Divrei HaYamim Beis 13:3, Divrei HaYamim Beis 13:17, for wh. בָּחוּר alone Melachim Alef 12:21 = Divrei HaYamim Beis 11:1, Divrei HaYamim Beis 25:5; בחורי ישׂראל Shmuel Alef 26:2 Tehillim 78:31; Shmuel Beis 10:9 בחורי בישׂראל (‖ Divrei HaYamim Alef 19:10 בחור בישׂראל, doubtless the true reading, as Divrei HaYamim Beis 6:1).
test, try (Aramaic = בחן) בְּחַרְתִּיךָ בְּכוּר עֹ֑נִי Yeshaya 48:10 I have tested thee in the furnace of affliction Peshitta Targum Gesenius Hitzig Ewald De Cheyne Driver, but chosen Vulgate Rab Calv Authorized Version.
נִבְחַר Yirmiya 8:3; participle (בינוני) נִבְחָר Mishlei 8:10 + 5 times;—to be chosen.
absolute chosen, choice Mishlei 8:10, Mishlei 8:19; Mishlei 10:20.
construct מִן, וְנִבְחַר מות מחיים death will be chosen rather than life Yirmiya 8:3; choicer than Mishlei 16:16; Mishlei 22:1; נבחר ליהוה מזבח choicer (more acceptable) to Yahweh than peace-offering Mishlei 21:3.
יְבֻחַר chosen, selected Koheles 9:4 (יְחֻבַּר Keri).
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בָּחוּר
noun (masc.) young man Yeshaya 62:5 + 7 times; plural בַּחוּרִים (intensive with dag. f. implic.) Mishlei 20:29 + 13 times; construct בַּחוּרֵי Yechezkel 23:6 + 4 times; with suffix בַּחוּרַי etc. Eicha 1:18 + 16 times;—young man (choice, in the prime of manhood) Shmuel Alef 9:2 Koheles 11:9 Yeshaya 62:5; coll. young men Yirmiya 15:8; בָּחוּר וּבְתוּלָה young men and virgins Devarim 32:25 Divrei HaYamim Beis 36:17 Yirmiya 51:22 Yechezkel 9:6; usually plural Shoftim 14:10 Rus 3:10 Shmuel Alef 8:16 Melachim Beis 8:12 Divrei HaYamim Beis 36:17 Mishlei 20:29 Yeshaya 9:17; Yeshaya 31:8; Yeshaya 40:30 Yirmiya 6:11; Yirmiya 9:20; Yirmiya 11:22; Yirmiya 18:21; Yirmiya 48:15; Yirmiya 49:26; Yirmiya 50:30; Yirmiya 51:3 Eicha 1:15; Eicha 5:13, Eicha 5:14 Yechezkel 33:6, Yechezkel 33:12, Yechezkel 33:23; Yechezkel 30:17 Yoel 3:1 Amos 2:11; Amos 4:10; ‖ בתולות Tehillim 78:63; Tehillim 148:12 Yeshaya 23:4 Yirmiya 31:13 Eicha 1:18; Eicha 2:21 Amos 8:13 Zecharia 9:17.
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בְּחוּרִים
noun (fem.)abstr.plural youth, plural with suffix בְּחֻרָיו Bamidbar 11:28 (J; Onk Peshitta Gesenius De Dillmann; בחיריו Septuagint Sam Vulgate Lu Ke); בְּחוּרוֹתֶיךָ Koheles 11:9, בְּחוּרֹתֶיךָ Koheles 12:1.
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בָּחִיר
noun (masc.) chosen, construct בְּחִיר Shmuel Beis 21:6 (but Wellhausen Driver בְּהַר י׳); with suffix בְּחִירָיו Divrei HaYamim Alef 16:13 Tehillim 105:6; Tehillim 89:4; Tehillim 105:43; Tehillim 106:5, Tehillim 106:23 Yeshaya 42:1; Yeshaya 43:20; Yeshaya 45:4; Yeshaya 65:9, Yeshaya 65:15, Yeshaya 65:22 always the chosen or elect of Yahweh.
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בָּטַח
verb trust (compare Arabic بَطَحَ to throw one down upon his face Gesenius' Thesaurus, اِنْبَطَحَ lie extended on the ground, ‘se reposer sur quelqu’un’ Fl Muhlau-Volck)
past (עבר) בָּטַח Tehillim 28:7 + 35 times; future (עתיד) יִבְטַח Iyov 40:23 + 27 times; imperative (ציווי) בְּטַח Tehillim 37:3 + 8 times; infinitive (מקור) absolute בָּטוֹחַ Yeshaya 59:4, construct בְּטֹחַ Tehillim 118:8 + 2 times; participle (בינוני) בֹּטֵחַ Tehillim 21:8 + 35 times; passive בָּטוּחַ Tehillim 112:7 Yeshaya 26:3. i. trust.
absolute Yeshaya 12:2.
with cogn. direct object מה הבטחון הזה אשׁר בטחת what is this trust that thou dost trust? Melachim Beis 18:19 = Yeshaya 36:4.
with אֶל trust to
persons Shoftim 20:36.
things Yirmiya 7:4 (= על דבר Yirmiya 7:8). ii. be confident Iyov 6:20; Iyov 40:23 Mishlei 14:16; צַדִּיקִים כִּכְפִיר יִבְטַח the righteous are bold as a lion Mishlei 28:1; secure Iyov 11:18 Mishlei 11:15; עַם בֹּטֵחַ a people secure Shoftim 18:7, Shoftim 18:10, Shoftim 18:27; בָּנוֹת בֹּטְחוֹת careless daughters, (women) Yeshaya 32:9 compare v Yeshaya 32:10, Yeshaya 32:11.
past (עבר) הִבְטַחְתָּ Yirmiya 28:15; future (עתיד) יַבְטַח Yeshaya 36:15 + 2 times; participle (בינוני) מַבְטִיחִי Tehillim 22:10; cause to trust, make secure, absolute Tehillim 22:10; with עַל Yirmiya 28:15; Yirmiya 29:31; with אֶל Melachim Beis 18:30 = Yeshaya 36:15.
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בֶּ֫טַח
n.[m.] securityBreishis 34:25 + 41 times; הַשְׁקֵט וָבֶטַח Yeshaya 32:17 quietness and security = בְּהַשְׁקֵט וּבְבִטְחָה Yeshaya 30:15 (but probably both infs.) elsewhere always adverb;—securely, ישׁב לבטח Vayikra 25:18, Vayikra 25:19; Vayikra 26:5 Shoftim 18:7 Melachim Alef 5:5 Tehillim 4:9 Mishlei 3:29 Yeshaya 47:8 Yirmiya 32:37; Yirmiya 49:31 Yechezkel 28:26; Yechezkel 34:25, Yechezkel 34:28; Yechezkel 38:8, Yechezkel 38:11, Yechezkel 38:14; Yechezkel 39:6, Yechezkel 39:26 Tzefania 2:15 Zecharia 14:11; ישׁב בטח Devarim 12:10 Shmuel Alef 12:11; שׁכן לבטח Devarim 33:12 Tehillim 16:9 Yirmiya 23:6; Yirmiya 33:16; שׁכן בטח Devarim 33:28 Mishlei 1:33; לבטח (היה) Iyov 24:23 Yechezkel 34:27; היה בטח Shoftim 8:11; הלך לבטח Mishlei 3:23; הלך בטח Mishlei 10:9; שׁכב לבטח Iyov 11:18 Hoshea 2:20; רבץ לבטח Yeshaya 14:30; נחה לבטח Tehillim 78:53; עבר בטח Micha 2:8; כושׁ בטח Cush (dwelling) securely Yechezkel 30:9 (pregnant construction, del. בטח Co); וַיָּבֹאוּ עַל הָעִיר בֶּטַח and they came upon the city (dwelling) securely Breishis 34:25.
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בִּטָּחוֹן
noun (masc.) trust Melachim Beis 18:19 = Yeshaya 36:4; hope Koheles 9:4.
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בֶּ֫טַח²
proper name (place) city of Hadadezer king of Zobah Shmuel Beis 8:8 (but read rather טִבְחַת so Divrei HaYamim Alef 18:8; Septuagint Smend Μασβακ, SeptuagintL Ματεβακ; Septuagint Ch Μεταβηχας, SeptuagintL ταβααθ; compare also Wellhausen Driver).
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בֶּ֫טֶן
noun (fem.) Bamidbar 5:25 belly, body, womb (Arabic بَطْنٌ )בּ׳ absolute Shoftim 13:7 +; בָּ֑טֶן v Shoftim 13:5 +; construct בֶּטֶן Tehillim 139:13 +; with suffix בִּטְנִי Iyov 3:10 +; בִּטְנְךָ Devarim 7:13 +; בִּטְנֵךְ Breishis 25:23; בִּטְנוֹ Iyov 15:2 +, etc.;—
belly, abdomen, of man Shoftim 3:21, Shoftim 3:22; of woman Bamidbar 5:21, Bamidbar 5:22, Bamidbar 5:27; as beautiful in form Shir HaShirim 7:3; as seat of hunger Mishlei 13:25; as eating Yechezkel 3:3 (‖ מֵעִים); compare Mishlei 18:20 (figuratively); as seat of passion, avarice, etc. Iyov 20:20, Iyov 20:23; in figuratively of God’s casting riches out of extortioner’s belly Iyov 20:15 (‖ וַיְקִאֶנּוּ), compare also Tehillim 17:14; figuratively of innermost part of a man = inmost soul Mishlei 18:8 = Mishlei 26:22, Mishlei 20:27, Mishlei 20:30 (all חַדְרֵי ב׳); as seat of intell. faculties (= Eng. breast or bosom) Mishlei 22:18 (compare מֵעִים Tehillim 40:9) Iyov 15:2, Iyov 15:35; Iyov 32:18, רוּחַ בִּטְנִי v Iyov 32:19; as trembling at theophany Chavakuk 3:16.
belly of hippopotamus Iyov 40:16.
בֶּטֶן שְׁאוֹל Yonah 2:3 (Jonah’s prayer: ‖ מְצוּלָה בִּלְבַב יַמִּים).
body, opposite soul Tehillim 31:10 (opposite נֶפֶשׁ), also Tehillim 44:26 (opposite the same;—on this compare ZimBP 71).
womb Breishis 25:23, Breishis 25:24; Breishis 38:27 (all J) Hoshea 12:4 Iyov 10:19 (‖ רֶחֶם v Iyov 10:18) Koheles 11:5 Iyov 31:15 הֲלֹא בַבֶּטֶן עֹשֵׂנִי עָשָׂ֑הוּ did not he that made me in the womb make him (‖ וַיְכֻנֶנּוּ בָּרֶחֶם אֶחָד); compare Tehillim 139:13 תְּסֻכֵּנִי בְּבֶטֶן, & Yirmiya 1:5; especially פְּרִי ב׳ that is offspring Breishis 30:2 Tehillim 127:3 Yeshaya 13:18; Mishlei 31:2 בַּר בִּטְנִי = my son (‖ בְּרִי) compare בֶּן־בִּטְנָהּ Yeshaya 49:15; of birth יָצָא מִבֶּטֶן Iyov 1:21; Iyov 3:11 Koheles 5:14; בֶּטֶן alone = birth Hoshea 9:11 (‖ לֵרָה, הֵרָיוֹן), compare figuratively מִבֶּטֶן מִי יָצָא הַקָּ֑רַח Iyov 38:29 out of whose womb came the ice? compare לֹא סָגַר דַּלְתֵי בִּטְנִי Iyov 3:10 that is of my (mother’s) womb; גָּחָה מִבֶּטֶן take, draw out of the womb, subj. י׳ (that is cause to be born) Tehillim 22:10; פְּרִי בֶטֶן used also of father Micha 6:7, compare Tehillim 132:11 (David as ancestor of Messian. king); Iyov 19:17 בְּנֵי בִטְנִי sons of my body, of doubtful interpr., perhaps = sons of my (mother’s) womb, compare Iyov 3:10 (Gesenius De), that is my brothers or men of my clan Robertson SmithK 33 f., others my sons (Ewald), my grandsons (Dillmann); also in addressing Isr. as a whole (masculine with suffix) Devarim 7:13; Devarim 28:4, Devarim 28:11, Devarim 28:18, Devarim 28:53; Devarim 30:9, compare מַחֲמַדֵּי בִטְנָם Hoshea 9:16 beloved ones of their womb; מִן־הַבֶּטֶן (מִבֶּטֶן) = from birth Shoftim 13:5, Shoftim 13:7 Tehillim 58:4; Tehillim 71:6, compare also Yeshaya 44:2, Yeshaya 44:24; Yeshaya 46:3 (‖ רָ֑חַם) Yeshaya 48:8; Yeshaya 49:1, Yeshaya 49:5; מִבֶּטֶן אִמִּי the same Shoftim 16:17 Iyov 31:18 Tehillim 22:11 (‖ רֶחֶם).
architectural word of some rounded projection connected with the two pillars Jachin & Boaz bell, cushion Melachim Alef 7:20.
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בֶּ֫טֶן²
proper name (place) city in Asher Yehoshua 19:25 (= depression, basin, valley? compare Arabic بَطْنٌ, Lane220 col. 3) = Βατναί, called Βεθβετεν compare LagardeOnom. 236, 2nd ed. 249; Septuagint Βαιθοκ, SeptuagintL Βετελ.
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בָּטְנִים
n.[m.]plural pistachio, an oval nut (compare Assyrian buṭnu Cuneiform Inscriptions & the Old TestamentGloss & Schrader mbak 1881, 419, Aramaic בּוּטְנָא, ܒܶܛܡܬܳܐ, Arabic بُطْمٌ; on Punic βουτνούμ Blau ZMG 1873, 527) = pistacia terebinthus RobinsonBR i. 208, ii. 222, PostPEF Oct. 1888, 218, Noldeke. 214 f.; Tr. Vict. Inst. xxii. 271 etc. (pist. vera Löw Noldeke. 44); Breishis 43:11 one of the articles carried from Canaan to Egypt by sons of Jacob as present to Joseph; still a delicacy in Egypt and Syria, compare Wetzstein in Löw p. 420.
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בִּי
particle of entreaty, craving permission to address a superior, always following by אֲדֹנִי (or אֲדֹנָי), and always (except Yehoshua 7:8) at the beginning of a speech, I pray, excuse me—(not improb. from √ ביי; so that בִּי אֲדֹנִי will be literally a supplication of (that is to) my lord! compare Wetzstein l.c., who compares the Arabic دَخْلُ سَيِّدَى literally a prayer to my lord! a standing formula = Pray, excuse me, used exactly as בִּי אֲדֹנִי. According to others contr. from בְּעִי, from בָּעָה to ask, and so literally a petition! compare Aramaic בְּבָעוּ, ܒܒܳܥܽܘ (for example Breishis 19:18 Targum, Bamidbar 12:13 Peshitta); but ע is not often elided in Hebrew)Breishis 44:18 בִּי אֲדֹנִי יְדַבֶּר־נָא I pray, my lord, let thy servant speak, etc.; so Bamidbar 12:11 Shoftim 6:13 Shmuel Alef 1:26 Melachim Alef 3:17, Melachim Alef 3:26, and following by a plural subj. Breishis 43:20 בִּי א׳ יָרֹד יָרַדְנוּ Oh, my lord, we came down, etc.; בִּי אֲדֹנָי (to God) Shemos 4:10, Shemos 4:13 Yehoshua 7:8 Shoftim 6:15; Shoftim 13:8 (Septuagint in Pent. and Jos. δέομαι, δεόμεθα: in other books absurdly ἐν ἐμοί).
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בִּין
verb discern (Noldeke ZMG 1883, 532 f.; Arabic بَانَ become separated, be distinct, iv. speak perspicuously; Ethiopic በየነ: i. 2 consider, perceive, Aramaic ܒܰܝܶܢ make to understand, compare Sabean בין (the) wise, as epith., Mordt ZMG 1876, 37)
past (עבר) בִּין Daniel 10:1; בַּנְתָּה Tehillim 139:2; בִּינֹתִי Daniel 9:2; future (עתיד) יָבִין Tehillim 19:13 + 25 times; וְיָבֵן Yirmiya 9:11 + 2 times; וַיָּבֶן Shmuel Alef 3:8 + 2 times; אָבִינָה Tehillim 73:17 + 4 times; יָבִינוּ Mishlei 28:5 + 12 times; imperative (ציווי) בִּין Daniel 9:23; בִּינָה Tehillim 5:2; בִּינוּ Devarim 32:7 + 2 times; infinitive (מקור) absolute בִּין Mishlei 23:1; participle (בינוני) בָּנִים Yirmiya 49:7;—
perceive (with the senses):—
eyes, direct object Mishlei 7:7, with לְ Iyov 9:11; Iyov 14:21; Iyov 23:8 Mishlei 14:15.
ears, direct object Mishlei 29:19, with reflex. לְ Iyov 13:1.
touch, direct object Tehillim 58:10.
taste, direct object Iyov 6:30.
understand, know (with mind):—
with inf. & לְ, יבין לָדָ֑עַת Yeshaya 32:4.
observe, mark, give heed to, distinguish, consider (with attention):—
with אל, Tehillim 28:5.
with עַל, Daniel 11:30, Daniel 11:37.
have discernment, insight, understanding Yirmiya 49:7.
נְבֻנוֹתִי Yeshaya 10:13; participle (בינוני) נָבוֹן Breishis 41:33 + 15 times; plural נְבוֹנִים Yirmiya 4:22, elsewhere נְבֹנִים Devarim 1:13 Yeshaya 5:22 (Baer) Koheles 9:11; נְבֹנָיו Yeshaya 29:14; be intelligent, discreet, discerning, have understanding Shmuel Alef 16:18 Mishlei 1:5; Mishlei 10:13; Mishlei 14:6; Mishlei 16:21; Mishlei 17:28; Mishlei 19:25 Koheles 9:11 Yeshaya 3:3; Yeshaya 5:21; Yeshaya 10:13; Yeshaya 29:14 Yirmiya 4:22 Hoshea 14:10; לֵב נָבוֹן intelligent mind Mishlei 14:33; Mishlei 15:14; Mishlei 18:15; נָבוֹן וְחָכָם Breishis 41:33, Breishis 41:39; חכם ונבון Devarim 4:6 Melachim Alef 3:12; חכמים ונבנים Devarim 1:13. Poʿl. יְבוֹנֲנֵהוּ he attentively considereth him Devarim 32:10.
past (עבר) הֵבִין Iyov 28:23 + 5 times; future (עתיד) יָבִין Yeshaya 28:9 + 4 times; וַיָּבֶן Divrei HaYamim Beis 11:23 Daniel 9:22; infinitive (מקור) הָבִין Tehillim 32:9 + 9 times; imperative (ציווי) הָבֵן Daniel 8:16 + 12 times; participle (בינוני) מֵבִין Mishlei 28:7 + 26 times;—
understand:
direct object Divrei HaYamim Alef 28:9 Iyov 28:23 Mishlei 1:2, Mishlei 1:6; Mishlei 8:5; Mishlei 14:8 Yeshaya 28:19 Daniel 8:23 Micha 4:12; מֵבִין one with understanding Mishlei 8:9; Mishlei 17:10, Mishlei 17:24; Mishlei 28:2, Mishlei 28:7, Mishlei 28:11; מְבִינֵי מַדָּע Daniel 1:4; able to understand (that is old enough) Nechemia 8:3; Nechemia 10:29, compare Nechemia 8:2 (followed by לִשׁמֹעַ).
give heed to, attend to, observe, discern, absolute Yeshaya 57:1 Divrei HaYamim Beis 11:23 Daniel 8:5; c. בְּ Nechemia 8:12 Daniel 9:23; Daniel 10:11; מֵבִין בְּ skilled in Divrei HaYamim Beis 26:5; Divrei HaYamim Beis 34:12; c. אֶל Tehillim 33:15; בין טוב לרע Melachim Alef 3:9.
past (עבר) הִתְבּוֹנָ֑ן Yeshaya 1:3 + 6 times; future (עתיד) אֶתְבּוֹנֵן Iyov 23:15 + 3 times; אֶתְבּוֹנָ֑ן Iyov 32:12 + 5 times; יִתְבּוֹנְנוּ Tehillim 107:43 + 2 times; יִתְבּוֹנָ֑נוּ Yeshaya 14:16; Yeshaya 43:18.
get understanding, understand Yirmiya 23:20 Iyov 26:14 (followed by direct object) Tehillim 119:104.
shew oneself to have understanding Tehillim 119:100.
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בַּ֫יִן
noun proposes interval, space between (بَيْنٌ the same)—construct בֵּין, once Yeshaya 44:4 (Baer) בֵּן, בֵּינִי, בֵּֽינְךָ, בֵינֵךְ, בֵּינוֹ (בֵּינָיוYehoshua 3:4; Yehoshua 8:11 Keri); with plural with suffix in plural form בֵּינֵינוּ (בֵּנֵינוּ), etc.; also בֵּינוֹתYechezkel 10:2(×2), Yechezkel 10:6(×2), Yechezkel 10:7(×2) (+ Yechezkel 1:13 Septuagint Hitzig Ewald etc. for דְּמוּת), בֵּינוֹתֵינוּBreishis 26:28 Yehoshua 22:34 Shoftim 11:10, בֵּינוֹתָםBreishis 42:23 Shmuel Beis 21:7 Yirmiya 25:16; dual בֵּנַיִם (see below);—
always (except dual) as preposition in the interval of, between (so Aramaic בֵּין, & plural בֵּינֵי, ܒܰܝܢܰܝ, ܒܰܝܢܳܬ; በበይናት: ), as Breishis 15:17 בֵּין הַגְּזָרִים between the pieces, Shemos 13:9 and elsewhere בֵּין עֵינֶיךָ between thy eyes (see עַיִן), Yeshaya 22:11 and elsewhere between the two walls (see חוֹמָה), Iyov 24:11; Iyov 30:7; Iyov 40:30 part him between merchants; more generally among Hoshea 13:15 Shir HaShirim 2:2, Shir HaShirim 2:3 Yechezkel 19:2; Yechezkel 31:3 Iyov 34:37; less exactly within Shoftim 5:11 Mishlei 26:13 a lion is בֵּין הָֽרְחֹבוֹת within the broad places (compare Mishlei 23:13 בְּתוֹךְ): once with a sing. (unusual) Daniel 8:16 אוּלַי בֵּין between the Ulai, that is between its banks. When the space separating two distinct objects is to be indicated, this is done
most commonly by repeating בין, as Breishis 13:3 בֵּין בֵּיתְאֵל וּבֵין הָעָ֑י literally in the interval of Bethel, and in the interval of ʿAi, that is between Bethel and ʿAi, Breishis 16:14; Breishis 17:7; Breishis 31:50, Breishis 31:51 + often
more rarely by בֵּיןלְ, Breishis 1:6 dividing בֵּין מַיִם לָמָ֑יִם literally in the interval of waters with reference to waters, that is between the waters and the waters, Vayikra 20:25; Vayikra 27:33 Devarim 17:8(×3) Shmuel Beis 19:36 Melachim Alef 3:9 Yechezkel 41:18; Yechezkel 42:20; Yechezkel 44:23(×2) Yonah 4:11 Malachi 3:18(×2) Divrei HaYamim Beis 14:10.
by בֵּיןוּלְYoel 2:17.
by בֵּיןלְבֵיןYeshaya 59:2. בֵּין is used not only of actual locality, but also with verbs of dividing (figuratively) Breishis 1:14 Vayikra 10:10, and of judging, knowing, teaching, etc., if the idea of distinguishing be involved, as Breishis 16:5 Shmuel Beis 19:36 הַאֵדַע בֵּין מוֹב לְרָע can I discern between good and evil? Melachim Alef 3:9 Yonah 4:11; Breishis 31:49 (watch between), Shoftim 11:10 (hear), Yehoshua 22:27 (witness), Yeshaya 2:4 and he shall judge (arbitrate) between the nations, Yeshaya 5:3; Vayikra 27:33; Yechezkel 44:23; Malachi 3:18; Divrei HaYamim Beis 14:10 (see Revised Version); and in other metaphorically applications, as of a covenant or sign between two contracting parties, Breishis 9:12, Breishis 9:15 Shemos 31:13 +; or an oath Breishis 26:28 Shmuel Beis 21:7; enmity or strife Breishis 3:15; Breishis 13:7 Devarim 25:1 Mishlei 6:19; peace Melachim Alef 5:26; good-will Mishlei 14:9.—It is used of time in the phrase of P בֵּין הָעַרְבַּיִם (see under עֶרֶב), & Nechemia 5:18 בֵּין עֲשֶׂרֶת יָמִים during the interval of ten days, that is every ten days (unusual).
אֶל־בֵּין, after a verb implying motion, in between, in among Yechezkel 31:10, Yechezkel 31:14. So אֶל־בֵּינוֹת לְ †ib. Yechezkel 10:2.
בְּבֵן Yeshaya 44:4 in the midst of, amongst (Septuagint Ewald Dillmann Cheyne כְּבֵין מַיִם חָצִיר).
עַל־בֵּין nearly as אֶל־בֵּין Yechezkel 19:11.
מִבֵּין from between: Breishis 49:10 nor the ruler’s staff מִבֵּין רַגְלָיו from between his feet (where, as the king sits in state, he holds it), Shemos 25:22 from between the cherubim (so Bamidbar 7:89), Hoshea 2:4 Zecharia 6:1; Zecharia 9:7; Devarim 28:57 the after-birth הַיּוֹצֵת מִבֵּין רַגְלֶיהָ that cometh forth from between her feet, that is from her womb (compare Il. 19. 10 πεσεῖν μετὰ ποσσὶ γυναικός). Repeated Melachim Beis 16:14 to specify the two objects from between which a thing is moved. Yechezkel 47:18 is difficult and uncertain: see commentaries Less precisely from the midst of: Bamidbar 17:2 מִבֵּין הַשְּׂרֵפָה out of the midst of the burning, Tehillim 104:12 מִבֵּין עֳפָאִים from amongst the branches they utter their song, Yirmiya 48:45 and a flame מִבֵּין סִיחוֹן from the midst of Sihon (Sihon representing his people: but expression is singular; read perhaps מִבֵּית ס׳, compare Bamidbar 21:28 מִקִּרְיַת ס׳: ‖ in both passages מֵחֶשְׁבּוֹן), Yechezkel 37:21.
מִבֵּינוֹת לְ from between Yechezkel 10:2, Yechezkel 10:6(×2), Yechezkel 10:7.
Dual בֵּנַ֫יִם space between two armies (= Gk. μεταίχμιον), Shmuel Alef 17:4, Shmuel Alef 17:23 אִישׁ הַבֵּנַיִם man of the μεταίχμιον, that is champion (of Goliath).
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בִּינָה
noun (fem.) understanding Divrei HaYamim Alef 12:32 + 28 times; construct בִּינַת Mishlei 30:2 Yeshaya 29:14; with suffix בִּינָתִי Iyov 20:3 + 4 times; plural בִּינוֹת Yeshaya 27:11;—
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בַּיִר²
see בור under באר.
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בַּ֫יִת
noun (masc.) Devarim 8:12 house (Phoenician בת, Mesha Inscription. בת, with suffix ביתה, Arabic بَيْتٌ, Aramaic בַּיְתָא, ܒܰܝܬܳܐ, Assyrian bîtu, Cuneiform Inscriptions & the Old TestamentGloss., Sabean בית, בת, fortress D.H. MüllerZMG 1883, 387; temple Hal257 D.H. MüllerZMG 1876, 697, Ethiopic ቤት: Palmyrene in בת עלמא, בת מקברתא sepulchre Vog32, 64 and elsewhere; etym. doubtful; Gesenius' Thesaurus √ בות, Aramaic בּוּת, ܒܳܬ spend the night, Arabic بَاتَ, Ethiopic ቤተ: but this perhaps denom., & בית from √ ל״י c. ת afform. compare Stade's Hebrew Grammar § 187 a)—absolute בַּיִת Shemos 12:30 +; בָּ֑יִת Breishis 33:17 +; בַּ֫יְתָה (ָה location) Tehillim 68:7 +; construct בֵּית Breishis 12:15 +; with suffix בֵּיתִי Breishis 15:2 +; בֵּיתְךָ Breishis 7:1 +, etc.; הַבַּ֫יְתָה, בַּיְתָה (in) to the house, homeward, Breishis 19:10 Tehillim 68:7 +; also בֵּ֫יתָה (in) to the house of …; plural בָּֽתִּים Shemos 1:21 + (that is bâttîm, see Noldeke in MeArchaeology i. 456 f., compare Gesenius' Hebrew Grammar (ed. Kautzsch) § 96); construct בָּתֵּי Shemos 8:17 +; with suffix בָּתֶּיךָ Shemos 10:6; בָּֽתָּיו Divrei HaYamim Alef 28:11; בָּתֵּינוּ Shemos 12:27 +; בָּֽתֵּיכֶם Breishis 42:19; בָּתֵּיהֶם Bamidbar 16:32 +; (בָּֽתֵּ֫ימוֹ Tehillim 49:12), etc.;—
house,
as dwelling, habitation Breishis 19:2, Breishis 19:3, Breishis 19:4, Breishis 19:11; Breishis 27:15 Breishis 33:17 (object of בָּנָה) Shemos 12:7 + often; בּ׳ מוֹשַׁב Vayikra 25:29 (compare בַּיִת לְשִׁבְתִּי Shmuel Beis 7:5); בֵּית = in the house of, when modifying word follows, compare DriverSmend 29, n. 2 (after st. construct מוֹלֶדֶת בַּיִת אוֹ מוֹלֶדֶת הוּץ Vayikra 19:9); for example בּ׳ אָבִיךָ Breishis 24:23; בּ׳ אִישָׁהּ Bamidbar 30:11; בּ׳ יהוה Melachim Beis 23:24; so in proper name ביתאל Amos 7:13; (ה)בַּ֫יְתָה into the house, home Shemos 9:19 (of man & beast) compare Shoftim 19:18 Shmuel Alef 6:7 (compare v Shmuel Alef 6:10) Melachim Alef 13:7, Melachim Alef 13:15 Tehillim 68:7 Yeshaya 14:17 etc.; compare under 7 below; partic. (α) in J occasionally of tent Breishis 27:15 compare Breishis 33:17 c.בנה; here of nomad’s hut); usually (β) house of solid materials, with doorposts, etc. Shemos 12:7 Devarim 6:9; Devarim 11:20, walls Vayikra 14:37, Vayikra 14:39, of stones, timber & mortar v Vayikra 14:45 (compare v Vayikra 14:40, Vayikra 14:42, Vayikra 14:43); so also Yehoshua 2:15; supported by pillars Shoftim 16:26; with roof on which one could walk Shmuel Beis 11:12 etc.; see especially temple and king’s house in Jerusalem Melachim Alef 5-7 etc.; compare Shir HaShirim 1:17 Yirmiya 22:14; of Ezekiel’s temple Yechezkel 40; בָּֽתֵּכֶם סְפוּנִים of luxurious houses Chaggai 1:4; בנה בָּֽתִּים טֹבִים Devarim 8:12; בּנה בַּיִת־חָדָשׁ Devarim 20:5 compare Devarim 22:8; also c. בנה Devarim 28:30 + often; (γ) construct before word of material, בּ׳ אֲרָזִים Shmuel Beis 7:2, Shmuel Beis 7:7 = Divrei HaYamim Alef 17:1 (בּ׳ הָא׳) v Divrei HaYamim Alef 17:6; בּ׳ הַשֵׁן Melachim Alef 22:39 compare Amos 3:15; בּ׳ גָּזִית house of hewn stone Amos 5:11; compare בֵּית יַעַר הַלְּבָנוֹן Melachim Alef 7:2 Divrei HaYamim Beis 9:20, בֵּית הַיַּעַר Yeshaya 22:8; (δ) also before word of quality or characteristic, בֵּית אֵבֶל Koheles 7:2בּ׳ מִשְׁתֶּה; v Koheles 7:4בּ׳ שִׂמְחָה; בּ׳ מַרְזֵחַ Yirmiya 16:5; בּ׳ מִשְׁתֶּה Yirmiya 16:8; בָּֽתֵּי חֶמְדָּתֵךְ Yechezkel 26:12; בֵּית תַּעֲנֻנֶי֑הָ Micha 2:9; compare בּ׳ מְרִי rebellious house under 5. d below; (ε) in combinations, of structures for various purposes:—(1) בֵּית הַמֶּלֶךְ = palace Melachim Alef 9:1, Melachim Alef 9:10; Melachim Alef 10:12 +, etc.; בֵּית מַמְלָכָה Amos 7:13 compare under 2 below; בּ׳ הַמַּלְכוּת Esther 5:1 compare Esther 2:16; בּ׳ לְמַלְכוּתוֹ Divrei HaYamim Beis 1:18; (2) בֵּית הַסֹּהַר = the prison Breishis 39:20(×2), Breishis 39:21, Breishis 39:22(×2), Breishis 39:23(×2); Breishis 40:3, Breishis 40:5; compare בּ׳ מִשְׁמַרְכֶם Breishis 42:19; בּ׳ מִשְׁמֶרֶת Shmuel Beis 20:3; בּ׳ הָאָסוּר Yirmiya 37:15; בּ׳ הָאֲסיּרים Shoftim 16:21, Shoftim 16:25; בּ׳ הָסֿוּרִים Koheles 4:14; בּ׳ הַכֶּלֶא Melachim Alef 22:27 Melachim Beis 17:4 Divrei HaYamim Beis 18:26 Yirmiya 37:15, Yirmiya 37:18 compare Yeshaya 42:7; בּ׳ כֶּלֶא Melachim Beis 25:27; בּ׳ הַמַּהְפֶּכֶת Divrei HaYamim Beis 16:10; בּ׳ הַכְּליּ֯א Yirmiya 37:4; Yirmiya 52:31; בָּֽתֵּי כְלָאִים Yeshaya 42:22; בֵּית־הַבּוֹר Yirmiya 37:16; בּ׳ הַפְּקֻדּוֹת Yirmiya 52:31; (3) בֵּית הַנָּשִׁים house of the women, harem Esther 2:9, Esther 2:11, Esther 2:13, Esther 2:14; (4) בּ׳ מִשְׁתֵּה הַיַּיִן Esther 7:8; בּ׳ הַיָּ֑ין Shir HaShirim 2:4; compare מָשׂוֹשׂ בָּֽתֵּי Yeshaya 32:13; (5) בֵּית הַחֹרֶף Amos 3:15 Yirmiya 36:22; בּ׳ הַקָּ֑יִץ Amos 3:15; (6) בֵּית נְכֹתֹה & בֵּית כֵּלָיו Melachim Beis 20:13 = Yeshaya 39:2; (7) בֵּית הַגָּן garden-h. (or proper name? compare p. 111) Melachim Beis 9:27; (8) בֵּית־עֵקֶד binding-h. (or proper name?) Melachim Beis 10:12, Melachim Beis 10:14; (9) בֵּיתעֲבָדִים h. of slaves (where slaves live), only figuratively of Egypt Shemos 13:3, Shemos 13:14; Shemos 20:2 Devarim 5:6; Devarim 6:13; Devarim 7:8; Devarim 8:14; Devarim 13:6, Devarim 13:11 Yehoshua 24:17 Shoftim 6:8 Micha 6:4 Yirmiya 34:13;—on בּ׳ הַחָפְשִׁית Melachim Beis 15:5 = Divrei HaYamim Beis 26:21 compare חפשׁית; especially (10) בֵּית י׳ = temple Melachim Alef 7:12, Melachim Alef 7:40, Melachim Alef 7:45, Melachim Alef 7:51 & very often; also (mostly late) בֵּית הָאֱלֹהִים Divrei HaYamim Alef 9:11, Divrei HaYamim Alef 9:13, Divrei HaYamim Alef 9:26 + often; but also of earlier tent of worship Shoftim 18:31; see also בּ׳ הָאֹהֶל Divrei HaYamim Alef 9:23; compare בּ׳ אֱלֹהִים of local shrine Divrei HaYamim Alef 17:5; & also in mouth of Jacob, as explanation of name of Bethel Breishis 28:17 (compare v Breishis 28:19), & as name of stone, or Mac̦c̦eba v Breishis 28:22 (all E); also ב׳ י׳ of earlier tent of worship Shoftim 19:18 Shmuel Alef 1:7, Shmuel Alef 1:24 Shmuel Beis 12:20 (compare further אֱלֹהִים, יהוה); בּ׳ הָאוֹצָר Malachi 3:10; compare הֵיכַל הַבַּיִת Melachim Alef 6:3, & בּ׳ alone in same sense, especially Melachim Alef 6 compare Divrei HaYamim Beis 1:18; Divrei HaYamim Beis 2:3, Divrei HaYamim Beis 2:11 +; see Divrei HaYamim Alef 28:2 בּ׳ מְנוּחָה לַאֲרוֹן בְּרִית־י׳ וְלַהֲדֹם רַגְלֵי אֱלֹהֵינוּ; also בֵּית הַקֹּדֶשׁ Divrei HaYamim Alef 29:3; בּ׳ קֹדֶשׁ הַקֳּדָשִׁים Divrei HaYamim Beis 3:8, Divrei HaYamim Beis 3:10; בּ׳ קָדְשֵׁנוּ וְתִפְאַרְתֵּנוּ Yeshaya 64:10; בֵּית־זְבֻל Divrei HaYamim Beis 6:2; בֵּית זָ֑בַח Divrei HaYamim Beis 7:12; בֵּית מִקְדָּשָׁם Divrei HaYamim Beis 36:17; בּ׳ תְּפִלָּה Yeshaya 56:7(×2); בּ׳ תִּפְאַרְתִּי Yeshaya 60:7; also of heathen temples ב׳ בַּעַל־בְּרִית Shoftim 9:4; ב׳־דָּגוֹן Shmuel Alef 5:5; ב׳ עַשְׁתָּרוֹת Shmuel Alef 31:10; ב׳ רִמּוֹן Melachim Beis 5:18(×3); ב׳ הַבַּעַל Melachim Beis 10:21(×2), Melachim Beis 10:23, Melachim Beis 10:25, Melachim Beis 10:26, Melachim Beis 10:27; Melachim Beis 11:18; בּ׳ עֲצַבֵּיהֶם Shmuel Alef 31:9 (but read rather את־עצביהם as in ‖ Divrei HaYamim Alef 10:9 so Septuagint Wellhausen Driver); בֵּית בָּמוֹת Melachim Alef 12:31 (compare Mesha Inscription בת במת), see also Melachim Alef 13:32 Melachim Beis 17:29, Melachim Beis 17:32; בֵּית אוֹצַר אֱלֹהָיו Daniel 1:2, etc.; made of woven material Melachim Beis 23:7; אֲשֶׁד הַנָּשִׁים אֹרְגוֹת שָׁם בָּֽתִּים לָאֲשֵׁרָה perhaps = tent-shrines but textdub. Septuagint χεττιεῖν (כתנות?); SeptuagintL στολάς; compare EwaldH iii. 718 & Klostermann; (ζ) of portion of larger building (late), so plural בָּֽתָּיו Divrei HaYamim Alef 28:11 that is of the temple (‖ גַּנְזַכָּיו, עֲלִיֹּתָיו, חֲדָרָיו); compare בּ׳ הַכַּפֹּרֶת ib.; בּ׳ הַמְֿבַשְּׁלִים Yechezkel 46:24.
as shelter or abode of animals Shmuel Alef 6:7, Shmuel Alef 6:10 compare Shemos 9:19; בֵּית עַכָּבִישׁ Iyov 8:14 spider’s web (compare בָּנָה כָעָשׁ בֵּיתוֹ Iyov 27:18); of wild ass Iyov 39:6 שַׂמְתִּי עֲרָבָה בֵיתוֹ; צִפּוֹר מָֽצְאָה בַּיִת Tehillim 84:4 (‖ קֵן); חֲסִידָה בְּרוֹשִׁים בֵּיתָהּ Tehillim 104:17 (compare ‖ & Cheyne); Mishlei 30:26 (of the שְׁפַנִּים ‘conies’).
figuratively of human bodies בָּֽתֵּי־חֹמֶר Iyov 4:19 houses of clay, compare in phr. שֹׁמְרֵי הַבַּיִת Koheles 12:3 keepers of the house, that is the arms; see further בֵּית מְגוּרָ֑י Tehillim 119:54.
of She’ôl, שְׁאוֹל בֵּיתִי Iyov 17:13, compare בֵּית מוֹעֵד לְכָל־חָ֑י Iyov 30:23 (‖ מָוֶת); בֵּית עוֹלָמוֹ Koheles 12:5 (perhaps = tomb, see De).
of abode of light & darkness Iyov 38:20.
Ephraim as בּ׳ יהוה Hoshea 8:1; Hoshea 9:15 (compare אֶרֶץ י׳ Hoshea 9:3); compare Zecharia 9:8.
place, of Jerusalem בֵית קִבְרוֹת אֲבֹתַי Nechemia 2:3 (‖ עִיר v Nechemia 2:5), compare also proper name cpd. with בֵּית, below, & בֵּית מַמְלָכָה Amos 7:13 (pred. of Bethel); בֵּית נְתִיבוֹת Mishlei 8:2 that is where paths meet Revised Version; בּ׳ אֲבָנִים Iyov 8:17; on both these see בֵּית under [בַּיִן] בֵּין p. 108.
receptacle, תְּעָלָה כְּבֵית סָאתַיִם Melachim Alef 18:32 a trench like a receptacle of two seahs; בָּֽתֵּי נֶפֶשׁ Yeshaya 3:20 that is vials of perfume; especially בָּֽתִּים לְבַדִּים Shemos 25:27 holders for the staves, that is rings, טַבָּעֹת ib.; so Shemos 37:14, Shemos 37:27; Shemos 38:5; compare בָּֽתִּים לַבְּרִיחִם Shemos 26:29; Shemos 36:34 holders for the bars (all P, & all expl. by טבעת); בֵּית־לָהּ סָבִיב Yechezkel 1:27 (si vera l.) its [construct as Tehillim 58:5] house (= enclosing cage) was round about (del. BHi Co).
of house as containing a family, hence in phr. of slaves belonging to household יְלִידֵי בֵיתוֹ Breishis 14:14 compare Breishis 17:12 (opposite מִקְנַת־כֶּסֶף) v Breishis 17:13 (all ‖ the same); figuratively of Israel Yirmiya 2:14 (‖ עֶבֶד); compare בֶּן־בֵּיתִי Breishis 15:3; בְּנֵי־בַיִת הָיָה לִי Koheles 2:7 (as token of wealth & prosperity); also of one’s sister מוֹלֶדֶת בַּיִת Vayikra 18:19 (‖ מ׳ חוּץ compare below); אַנְשֵׁי בֵיתוֹ Breishis 17:27; נַפְשׁוֹת בּ׳ Breishis 36:6; כָּל־הַנֶּפֶשׁ לְבֵית־יַעֲקֹב Breishis 46:27. Hence
household, family (592 times)
ordinary sense, those belonging to the same household Breishis 7:1; Breishis 12:1, Breishis 12:17 +, Devarim 6:22; Devarim 11:6 +; Hexateuch mostly JD; E Breishis 35:2; Breishis 42:33; Breishis 50:22 compare Shemos 1:21 below; P Breishis 36:6 Shemos 1:1; Shemos 12:4 Vayikra 16:6, Vayikra 16:11, Vayikra 16:17 Bamidbar 16:32; Bamidbar 18:31 Yehoshua 22:15; even where expressly said to inhabit tents Bamidbar 16:32 Devarim 11:6 אֶת־בָּֽתֵּיהֶם וְאֶת־אָהֳלֵיהֶם; specif. זְקַן־בּ׳ Breishis 24:2 compare Breishis 50:7 (of rank & dignity in household); of a family of handicraftsmen מִשְׁפְּחוֹת בֵּית־עֲבֹדַת הַבֻּץ Divrei HaYamim Alef 4:21 (see בוץ); also, with figuratively of house clearly in mind מִשְׁקֹלֶת בּ׳ Melachim Beis 21:13; מַפְתֵּחַ בּ׳ Yeshaya 22:22.
family of descendants, descendants as organized body Breishis 18:19 (J ‖ בָּנִים) +, & so c. בָּנָה (q.see) יִבְנֶה בּ׳ אחיו Devarim 25:9 compare Rus 4:11 &, subj. י׳, בָּנָה בּ׳ לְ Shmuel Beis 7:27 = Divrei HaYamim Alef 17:10, Divrei HaYamim Alef 17:25; also Shmuel Alef 2:35 Melachim Alef 11:38 (both בּ׳ נֶאֱמָן), so עשׂה בּ׳ לְ Shmuel Beis 7:11 Melachim Alef 2:24; also plural וַיַּעַשׂ לָהֶם בָּֽתִּים Shemos 1:21; עשׂה ב׳ נֶאֱמָן לְ Shmuel Alef 25:28; compare especially c. proper name, for example
especially of Hebrew people & subdivisions: (α) †בֵּית יִשְׂחָ֑ק Amos 7:16; (β) †בּ׳ עֵשָׂו Ovadia 1:18(×2); (γ) †בֵּית יַעֲקֹב Breishis 46:27 Shemos 19:3 Amos 3:13; Amos 9:8 Micha 2:7; Micha 3:9 Ovadia 1:17, Ovadia 1:18 Yeshaya 8:17; Yeshaya 10:20; Yeshaya 14:1; Yeshaya 29:22; Yeshaya 46:3; Yeshaya 48:1; Yeshaya 58:1 Yirmiya 2:4; Yirmiya 5:20 Tehillim 114:1; also זֶרַע בּ׳ יעקב Yechezkel 20:5 (del. Co); most frequently (δ) בֵּית יִשְׂרָאֵל (old versions & var. sometimes בני see בֵּן) †Hexateuch Shemos 16:31; Shemos 40:38 Vayikra 10:6 Bamidbar 20:29 (all P) Vayikra 17:3, Vayikra 17:8, Vayikra 17:10; Vayikra 22:18 Yehoshua 21:43 †; Shmuel Alef 7:2 + 8 times S K; Hoshea 1:4, Hoshea 1:6; Hoshea 5:1; Hoshea 6:10; Hoshea 12:1; Amos 5:1 + 7 times Am; † Micha 1:5; Micha 3:1, Micha 3:9 Yeshaya 5:7; Yeshaya 14:2, also Yeshaya 46:3; Yeshaya 63:7 Zecharia 8:13†; but especially Yirmiya 2:4, Yirmiya 2:26 + 17 times Je; Yechezkel 3:1, Yechezkel 3:4, Yechezkel 3:5, Yechezkel 3:7(×2), Yechezkel 3:17 + 75 times Ez; also זֶרַע בּ׳ יִשְׂרָאֵל Yirmiya 23:8 Yechezkel 44:22 (Co del. בּ׳); +שְׁנֵי בָֽתֵּי יִשְׂרָאֵל Yeshaya 8:14; בֵּית יִשְׂרָאֵל וִיהוּדָה Yechezkel 9:9 + Yechezkel 25:8 Co; further בֵּית מְרִי rebellious house (of Isr.) Yechezkel 2:5, Yechezkel 2:6; Yechezkel 3:9, Yechezkel 3:26, Yechezkel 3:27; Yechezkel 12:2, Yechezkel 12:3, & בּ׳ הַמֶּ֑רִי Yechezkel 2:8; Yechezkel 12:2, Yechezkel 12:9, Yechezkel 12:25; Yechezkel 17:12; Yechezkel 24:3 [+ Yechezkel 44:6 Co]; (ε) בֵּית יְהוּדָה Shmuel Beis 2:4, Shmuel Beis 2:7, Shmuel Beis 2:10, Shmuel Beis 2:11 Melachim Alef 12:21 = Divrei HaYamim Beis 11:1, Melachim Beis 19:30 = Yeshaya 37:31, Yeshaya 22:21 Hoshea 1:7; Hoshea 5:12, Hoshea 5:14 Tzefania 2:7 Zecharia 8:13, Zecharia 8:15, Zecharia 8:19; Zecharia 10:3, Zecharia 10:6; Zecharia 12:4, & especially Yirmiya 3:18 + 9 times Je; Yechezkel 4:6 + 4 times Ez + Yechezkel 9:9 above also †בּ׳ יְהוּדָה וּבִנְיָמִן Melachim Alef 12:23; †בּ׳ מֶלֶךְ יְהוּדָה Yirmiya 21:11; Yirmiya 22:6; (ζ) †בּ׳ יוֹסֵף Breishis 50:8 Yehoshua 17:17; Yehoshua 18:5 (all ) Shoftim 1:22, Shoftim 1:23, Shoftim 1:35 Shmuel Beis 19:21 Melachim Alef 11:28 Amos 5:6 Ovadia 1:18 Zecharia 10:6; (η) †בּ׳ אֶפְרַיִם Shoftim 10:9; (θ) בּ׳ בִּנְיָמִן Shmuel Beis 3:19 compare Melachim Alef 12:23 above; (ι) †בּ׳ יִּשָּׂשכָר Melachim Alef 15:27; (κ) †בּ׳ לֵוִי Shemos 2:1 Bamidbar 17:23 Zecharia 12:13 (משׁפחת ב׳ ל׳), Tehillim 135:20; & (λ) בּ׳ אַהֲרֹן Tehillim 115:10, Tehillim 115:12; Tehillim 118:3; Tehillim 135:19.
technically, yet with some looseness of usage, בֵּית אָב father’s house, of family or clan, plural בֵּית אָבוֹת father-houses, families (for example Bamidbar 1:2) (79 times; only P & Chr) Shemos 6:14; Shemos 12:3 Bamidbar 1:2, Bamidbar 1:4, Bamidbar 1:18 + 41 times Nu; Yehoshua 22:14(×2) Divrei HaYamim Alef 4:38; Divrei HaYamim Alef 5:13 + 25 times Ch; Ezra 2:59; Ezra 10:16 Nechemia 7:60; Nechemia 10:35; = tribe Bamidbar 17:17(×2), Bamidbar 17:18, Bamidbar 17:21; = main division of tribe Bamidbar 3:20, Bamidbar 3:24 +, compare Bamidbar 34:14(×2) etc.; further subdivision Shemos 12:3 Divrei HaYamim Alef 7:2, Divrei HaYamim Alef 7:7 +; compare especially Divrei HaYamim Alef 23:11 Jeush and Beriah had not many sons, therefore they became לְבֵית אָב לִפְקֻדָּה אֶחָ֑ת (compare ראשׁי אבות, under אב).
house, including household affairs, persons, property, etc. וַיַּפְקִדֵהוּ עַל־בֵּיתוֹ Breishis 39:4 compare בְּבֵיתוֹ v Breishis 39:5; אֲשֶׁר עַל־בֵּיתוֹ Breishis 44:1, Breishis 44:4; hence אשׁר על הבית as title of governor of the palace (EwaldH iii. 269) Yeshaya 22:15; Yeshaya 36:3 compare Melachim Alef 4:6 Melachim Beis 15:5; in Israel Melachim Alef 16:9; Melachim Alef 18:3 Melachim Beis 10:5: further Shmuel Beis 17:23 Melachim Beis 20:1 = Yeshaya 38:1; hence of personal property Melachim Alef 13:8 אִם־תִּתֶּן־לִי אֶת־חֲצִי בֵּיהֶ֑ךָ; family and property (everything on which one depends) Iyov 8:15.
בַּ֫יְתָה, בָּ֑יְתָה, literally housewards, hence metaphorically inwards, †Shemos 28:26 = Shemos 39:19 (sc. of the ephod), Melachim Alef 7:25 = Divrei HaYamim Beis 4:4 (sc. of the circle of oxen supporting the molten sea); Shmuel Beis 5:9 מִן־הַמִּלּוֹא וָבָ֑יְתָה from the Millo and inward, Yechezkel 44:17.
מִבַּיִת
adverb on the inside (of a building, chest, etc.: opposite מִחוּץ) †Breishis 6:14 Shemos 25:11 = Shemos 37:2 Vayikra 14:41 Melachim Alef 6:15, Melachim Alef 6:16; Melachim Alef 7:9 Melachim Beis 6:30 (of a person’s clothes), Yechezkel 7:15; so with ה location מִבַּ֫יְתָהMelachim Alef 6:15.
מִבֵּית לְ (construct Gesenius' Hebrew Grammar (ed. Kautzsch) § 130, 1 n.) preposition within (opposite מִחוּץ לְ), מִבֵּית לַפָּרֹכֶת within the veil Shemos 26:33 Vayikra 16:2, Vayikra 16:12 Bamidbar 18:7 לְכָל־דְּבַר הַמִּזִבֵּחַ וּלְמִבֵּית לַפָּרֹכֶת for everything of the altar, and for (that) within the veil; Melachim Alef 7:8, Melachim Alef 7:31 (read לַכְּתֵפֹת; see VB & Stadejournal ZAW 1883, 165); אֶל־מִבֵּית לְ (after a verb of motion) in within Vayikra 16:15 Melachim Beis 11:15 = Divrei HaYamim Beis 23:14. Note.—בית perhaps occurs abbrev. into בּ in proper name בְּעֶשְׁתְּרָה q.see so Gesenius' Thesaurus and elsewhere; compare also Aramaic בא = בית in like usage LagardeArmen. Stud. § 339; Se i. 51; GGA 1884, 276. On בְּ as abbrev. בית see Wetzstein Hauran 110 KampffmeyerZPV xv (1892), 111.
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בַּ֫יִת²
c. art. הַבַּיִת Yeshaya 15:2 according to Ewald Brd Dillmann and elsewhere proper name (place) but abbrev.; perhaps for בֵּית דִּבְלָתַיִם Yirmiya 48:22 (so Ewald and elsewhere) or בֵּית בָּמוֹת compare Mesha Inscription27 (compare De Dillmann); others (Gesenius De Cheyne Or) take הַבּ׳ here = the house, that is temple or shrine.
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בֵּית אָ֫וֶן
proper name (place) (house of iniquity or idolatry? hardly likely unless as alteration of orig. בֵּית אוֹן, house of wealth or strength) eastward from Bethel Yehoshua 7:2; Yehoshua 18:12 Shmuel Alef 14:23; Shmuel Alef 13:5 בֵּית־א׳ (on Hoshea 4:15; Hoshea 5:8; Hoshea 10:5 see בֵּֽיתְאֵל below); site unknown.
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בֵּֽיתְאֵל
proper name (place) Bethel (so read, not בֵּית־אֵל as Yehoshua 7:2 + according to see d. H; compare Baer Breishis 12:8; house of God, or house of Ēl)
ancient place and seat of worship in Ephraim on border of Benjamin, identif. with Luz (former name) Breishis 28:19; Breishis 35:6 Yehoshua 18:13 Shoftim 1:23; appar. distinguished from Luz Yehoshua 16:2 (yet compare Dillmann); name connected with vision of Jacob when journeying to Paddan-Aramaic Breishis 28:19; Breishis 35:7 (where אֵל בֵּֽיתְאֵל, but Septuagint Peshitta Vulgate Olshausen del. אֵל; Dillmann maintains); compare Hoshea 12:5; when journeying from P.-A. Breishis 35:15; name appar. given first to a stone (Breishis 28:18; Breishis 35:14) compare WellhausenSkizzen iii. 70; הַר בֵּֽיתְאֵל Shmuel Alef 13:2; later important place of worship Shmuel Alef 10:3 עָלָה אֶל־הָאֱלֹהִיס בֵּיתְאֵל; abode of prophet Melachim Alef 13:11 Melachim Beis 2:3; Jeroboam set up one of the golden calves at Bethel Melachim Alef 12:29 compare also Melachim Alef 13:1 Melachim Beis 10:29; Melachim Beis 23:15 Yirmiya 48:13 see further Melachim Beis 17:28; Melachim Beis 23:15 Th prop. on internal grounds, בֵּית אַל house of nothingness, or בּ׳ אָלָה house of execration; בּ׳ אָלָה also RenanHist. iii. 185; in proph. Amos 3:14; Amos 4:4; Amos 5:5(×2), Amos 5:6; Amos 7:10, Amos 7:13 Hoshea 10:15; note especially Amos 5:5 ביתאל יִהְיֶה לְאָ֑וֶן, & בֵּית אָוֶן (house of iniquity) as substit. for ביתאל Hoshea 4:15; Hoshea 5:8; Hoshea 10:5 (עֶגְּלוֹת בית און);—mod. Beitîn RobinsonBR i. 448 f. GutheérinJudée iii. 14–27 compare BdPal. 215 Surveyiii. 305.
place in south country of Judah, not far from Beersheba & Ziklag Shmuel Alef 30:27 compare Wellhausen Driver; = Masoretic Text כסיל Yehoshua 15:30 (textual error; Septuagint Βαιθηλ); also בְּתוּל Yehoshua 19:4, בְּתוּאֵל Divrei HaYamim Alef 4:30.
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בֵּית הָאֱלִי
adjectivegent. c. art. the Bethelite Melachim Alef 16:34.
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בֵּית הָאֵ֫צֶל
proper name (place) in Judah Micha 1:11; doubtful, compare under אצל, p. 69.
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בֵּית אַֽרְבֵֿאל
proper name (place) Hoshea 10:14, perhaps Arbel near Pella (E. of Jordan) Jer Euseb. in LagardeOnom. 88, 2nd ed. 123; 214, 2nd ed. 236, compare Nowack ad location; but in Galilee RobinsonBR ii. 399, mod. Irbid, compare FurrerZPV ii. 1879, 57 f.; BdPal. 257.
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בֵּית בַּ֫עַל מְעוֹן
proper name (place) Yehoshua 13:17, = בַּעַל מְעוֹן Bamidbar 32:38; Yechezkel 25:9; Divrei HaYamim Alef 5:8 (Mesha Inscription בעל מען & בת בעל מען) = בֵּית מְעוֹן Yirmiya 48:23 = בְּעֹן Bamidbar 32:3 (read probably מען; compare DriverSmend lxviii.); city assigned to Reuben Yehoshua 13:17; Bamidbar 32:3, Bamidbar 32:38; Divrei HaYamim Alef 5:8; possessed by Moab Yirmiya 48:23; Yechezkel 25:9;—mod. Maʿîn TristrMoab 303 f. SchickZPV ii. 1879, 5 SurveyEP i. 176 BdPal. 192.
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בֵּית בָּרָה
proper name (place) in combin. עַד בּ׳ בּ׳ וְאֶת־הַיַּרְדֵּן Shoftim 7:24(×2) (? = בֵּית עֲבָרָה place of ford).
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בֵּית גָּמוּל
proper name (place) in Moab Yirmiya 48:23 (place of recompense)—mod. Umm ej-Jemâl? BdPal. 203, 5 hours S. from Boṣra.
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בֵּית הַגָּן
proper name (place)? Septuagint Βαιθαν (Βαιατγαν), SeptuagintL Βαιθωρων, Melachim Beis 9:27; mod. Jenîn? see גַּן, under גנן, and עֵין גַּנִּים; compare StadeGesch. i. 542.
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בֵּית־דָּגוֹן
Yehoshua 15:41, בֵּית דָּגֹן Yehoshua 19:27 proper name (place)
in Judah (house, that is temple of Dagon; Assyrian Bît-Daganna Cuneiform Inscriptions & the Old Testament Yehoshua 15:41, & i. p. 281) Yehoshua 15:41 (Septuagint Βαγαδιηλ, but SeptuagintL Βηθδαγων)—name appears in mod. Beit Dejân, SE. of Jaffa, but location unsuitable, compare RobinsonBR ii. 232.
in Asher Yehoshua 19:27 (Septuagint Βαιθεγενεθ, but SeptuagintL Βηθδαγων) perhaps = Beit Dejen, near Akko, compare Dillmann. JeromeOpp (ed. Vallarsi), iii. 38 defines as domus tritici, and says (Id. ib. 174): ‘sed et usque hodie grandis vicus Capherdago inter Diospolim et Jamniam demonstratur.’ [Elsewhere he defines דגון (Id. ib 48) as ‘piscis tristitiae’] (H.P. Smith, privately) as if דָּג יָגוֹן!
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בֵּית הָרָן
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בֵּית חָנָן
proper name (place) in Dan. (Judah? Philistine territory) Melachim Alef 4:9 (where read וּב׳ ח׳ see under ii. אֵלוֹן p. 19);—mod. Beit Ḥanûn compare RobinsonBR ii. 35.
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בֵּית לֶ֫חֶם
proper name (place)
in Judah (place of bread (food), mod. Arabic بَيْت لَحْم, place of meat), 2 hours south of Jerusalem; birth-place of David;—בֵּית לֶ֫חֶם Rus 1:19 + 11 times; בּ׳־לֶחֶם Shmuel Alef 20:6 + 9 times; בֵּית לָ֑חֶם Shoftim 12:8 = 11 times + Breishis 35:19; Breishis 48:7, where הוא בית לחם is a gloss, see אֶפְרָ֫תָה, p. 68; בּ׳־לָ֑חֶם Shmuel Alef 17:15 + 3 times;—as construct בּ׳ לֶ֫חֶם יְהוּדָה Shoftim 17:7, Shoftim 17:8, Shoftim 17:9; Shoftim 19:1, Shoftim 19:2, Shoftim 19:18(×2) Rus 1:1, Rus 1:2; Shmuel Alef 17:12; treated as proper name (masc.) Divrei HaYamim Alef 2:51, Divrei HaYamim Alef 2:54; Divrei HaYamim Alef 4:4; men of Bethlehem אַנְשֵׁי בּ׳ Nechemia 7:25 = בְּנֵי בּ׳ Ezra 2:21;—on אֶפְרָ֫תָה as name of Bethlehem, & confusion arising from gloss Breishis 35:19; Breishis 48:7, see p. 68;—mod. Beit Laḥm, 5 m. S. of Jerus. RobinsonBR i. 471 BdPal. 123 Surveyiii. 28, 83 GutheérinJudée i. 120–206.
בֵּית לָ֑חֶם in Zeb. Yehoshua 19:15; perhaps also Shoftim 12:8, Shoftim 12:10; = Beit Laḥm, 7 m. NW. of Nazareth RobinsonBR iii. 113 Survey i. 301.
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בֵּית הַלַּחְמִי
adjectivegent. the Bethlehemite Shmuel Alef 16:18; Shmuel Alef 17:58; Shmuel Beis 21:19, so read probably also in ‖ Divrei HaYamim Alef 20:5 for Masoretic Text את לחמי compare Be Th EwaldH iii. 70 WellhausenH. 266 Kue DriverSmend; בּ׳־הַלּ׳ Shmuel Alef 16:1.
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בֵּית הַמֶּרְחָק
possibly proper name (place) house or settlement on bank of Kidron Shmuel Beis 15:17 (Revised Version Beth-merhak, compare Muhlau-Volck Revised Version margin Far House; Ewald The Ke Stade the last house of the city).
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בֵּית נִמְרָה
proper name (place) E. of Jordan, in Gad (place of leopard) Bamidbar 32:36 = Yehoshua 13:27; Septuagint Ναμραμ, Βαιθαναβρα, etc., see also LagardeOnom. Sacr. 232, 2nd ed. 246;—mod. Tel Nimrîn SurveyEP i. 337 BdPal. 179, compare also מֵי נִמְרִים Yeshaya 15:6, & RobinsonBR i. 551.
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בֵּית הָעֵ֫מֶק
proper name (place) on border of Asher (valley-house) Yehoshua 19:27. Surveyi. 145 comp. ʿAmka, 7 m. NE. of Akko (but see RobinsonBR iii. 103, 108).
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בֵּית הָֽעֲרָבָה
proper name (place) (place of the depression) reckoned to Judah Yehoshua 15:6, Yehoshua 15:61, to Benjamin Yehoshua 18:22 = הָֽעֲרָבָה Yehoshua 18:18, הָֽעֲרָבָ֑תָה v Yehoshua 18:18; compare also adjectivegent. הָֽעַרְבָתִי Shmuel Beis 23:31 (perhaps read בֵּית־הָֽע׳ Klostermann compare Driver) = Divrei HaYamim Alef 11:32;—site unknown.
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בֵּית פְּעוֹר
proper name (place) (= בּ׳ בַּעַל פ׳, compare under בעל) E. of Jordan Devarim 3:29, in land of Amorites Devarim 4:46 compare Yehoshua 13:20 (where assigned to Reuben); in land of Moab Devarim 34:6. On site compare Dillmann Bamidbar 23:28 LagardeOnom. 232. 2nd ed. 246 CondHeth & Moab 142 f. PEF1882, 85 f. TristrMoab 305.
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בֵּית רָפָא
proper name (place)? in Judah; as proper name (masc.) Divrei HaYamim Alef 4:12.
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בֵּית הַשִּׁטָּה
proper name (place) (place of the acacia) Shoftim 7:22 (on site compare RobinsonBR ii. 356).
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בֵּית שֶׁ֫מֶשׁ
proper name (place) (sun-temple)בּ׳ שׁ׳ Yehoshua 19:22 + 8 times; בּ׳־שׁ׳ Yehoshua 15:10 + 6 times; בּ׳ שׁ֑מֶשׁ Yehoshua 19:38 + 4 times;—
city in SW. Judah Yehoshua 15:19; Shmuel Alef 6:9, Shmuel Alef 6:12(×2), Shmuel Alef 6:13, Shmuel Alef 6:15, Shmuel Alef 6:19, Shmuel Alef 6:20; Melachim Alef 4:9; Melachim Beis 14:13 = Divrei HaYamim Beis 25:23; Divrei HaYamim Beis 28:18; distinguished from other places of same name as בּ׳ שׁ׳ אֲשֶׁר לִיהוּדָה Melachim Beis 14:11 = Divrei HaYamim Beis 25:21; assigned to Levites Yehoshua 21:16 = Divrei HaYamim Alef 6:44;—ruin at mod. ʿAin Shems RobinsonBR ii. 223 f. BdPal. 163 Surveyiii. 35, 60.
city in Naphtali Yehoshua 19:38 Shoftim 1:33(×2).
city in Issachar Yehoshua 19:22; possibly ʿAin esh-Shemsîyeh, Jordan valley, S. of Beisân (Beth Shean) Surveyii. 231.
= on-Heliopolis, in Egypt Yirmiya 43:13 RobinsonBR i. 25 EbGS 505 f. DelitzschPa 318 f.
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בִּיתָן
n.[m.] house, palace—absolute הַבִּיתָן Esther 7:7, Esther 7:8 (גִּנַּת הב׳) construct בִּיתַן Esther 1:5 (גִּנַּת ב׳ הַמֶּלֶךְ), all garden of בּ׳; according to DieulafoyRÉJ 1888, cclxxvii. throne-room, syn. of apadâna in meaning, but compare אַפֶּדֶן.
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בָּכָה
verb weep, bewail (Arabic بَكَى, Aramaic בְּכָא, ܒܟܳܐ, Assyrian bakû ZimBP 23, 56, Ethiopic በከየ )
past (עבר) בּ׳ Breishis 43:14; Hoshea 12:5; וּבָֽכְתָה consec. Devarim 21:13; בָּכִ֫יתִי Iyov 30:25, etc.; future (עתיד) וַיֵּבְךְ Breishis 37:35 + 16 times (וַיֵּבְךְּ Breishis 27:38 etc.); 3rd feminine singular תִּבְכֶּה Shmuel Alef 1:10 + 2 times; וַתִּבְכֶּה Shmuel Alef 1:7, וַתֵּבְךְּ Breishis 21:16 (where Septuagint masculine compare Dillmann) + 4 times; 2nd masculine singular תִּבְכֶּה Yeshaya 30:19; Yechezkel 24:16; וַתִּבְכֶּה Melachim Beis 22:19, וַתֵּבְךְּ Shmuel Beis 12:21; Divrei HaYamim Beis 34:27; 2nd feminine singular תִּבְכִּי Shmuel Alef 1:8; אֶבְכֶּה Shoftim 11:37 + 4 times; וָאֶבְכֶּה Shmuel Beis 12:22 + 2 times; יִבְכּוּ Vayikra 10:6 + 3 times; יִבְכָּי֑וּן Iyov 31:38; Yeshaya 33:7; Yeshaya 33:3 fpl. תִּבְכֶּינָה Iyov 27:15 Tehillim 78:64; וַתִּב׳ Rus 1:9, Rus 1:14, etc.; imperative (ציווי) plural בְּכוּ Yirmiya 22:10; Yoel 1:5; בְּכֶינָה Shmuel Beis 1:24; infinitive (מקור) absolute בָּכוֹ Yeshaya 30:19 + 3 times + Micha 1:10 (where read בְּעַכּוֹ, see עכו); בָּכֹה Shmuel Alef 1:10 + 3 times; construct לִבְכּוֹת Breishis 43:30 + 3 times; לִבְכֹּתָהּ Breishis 23:2; participle (בינוני) בֹּכֶה (בּוֹכֶה) Shemos 2:6 + 6 times; fs. בּוֹכִיָּה Eicha 1:16; plural בֹּכִים (בּו׳) Ezra 3:12 +, etc.;—
weep (in grief, humiliation, or joy), absolute Breishis 42:24; Breishis 43:30(×2) Shemos 2:6; Bamidbar 11:4, Bamidbar 11:10; Bamidbar 14:1; Shmuel Alef 1:7, Shmuel Alef 1:8, Shmuel Alef 1:10; Shmuel Alef 11:5; Shmuel Alef 30:4(×2) Shmuel Beis 1:12; Shmuel Beis 3:16; Shmuel Beis 13:36; Shmuel Beis 15:30(×2); Shmuel Beis 19:1, Shmuel Beis 19:2; Melachim Beis 8:11, Melachim Beis 8:12; Yeshaya 30:19(×2); Yirmiya 41:6; Yirmiya 50:4; Yechezkel 24:16, Yechezkel 24:23; Eicha 1:2 Zecharia 7:3 Yoel 1:5; Yoel 2:17 Tehillim 78:64; Tehillim 126:6 compare Tehillim 69:11 (but on text see Cheyne) Iyov 27:15; Koheles 3:4 (opposite laugh שׂחק) Ezra 10:1 Nechemia 8:9 Esther 8:3; once c. inanim. subj. Iyov 31:38 תְּלָמֶיהָ יִב׳ its furrows weep; on Nechemia 1:4 יָשַׁבְתִּי וָאֶבְכֶּה compare Assyrian attašab abakî, Flood1st ed. Delitzsch Guyard's Assyrian Lexicography § 77 HauptBAS i. 145; of loud weeping נָשָׂא הַקּוֹל וַיִּב׳Breishis 21:16; Breishis 27:38; Breishis 29:11; Shoftim 2:4; Shoftim 21:2; Shmuel Alef 11:4; Shmuel Alef 24:17; Shmuel Beis 3:32; Shmuel Beis 13:36; Iyov 2:12; Rus 1:9, Rus 1:14, compare בּ׳ בְּאָזְנֵי י׳ Bamidbar 11:18, also Iyov 30:31.
with a direct object cogn. בְּכִי Shoftim 21:2 Shmuel Beis 13:36 Melachim Beis 20:3 = Yeshaya 38:3, compare בִּבְכִי Yeshaya 16:9, מִבְּכִי Yirmiya 48:32, & בּ׳ הַרְבֶּה בֶּכֶה Ezra 10:1; followed by קוֹל גָּדוֹל Shmuel Beis 15:23, compare בּ׳ בקול גדול Ezra 3:12; weep bitterly מַר יִב׳ Yeshaya 33:7; also c. infinitive (מקור) absolute weep intensely, grievously Shmuel Alef 1:10; Yirmiya 22:10; Eicha 1:2, compare; Yeshaya 30:19 & Micha 1:10 (but on text see above)
followed by עַל weep upon, that is embrace and weep, עַל־צואריו Breishis 45:14; Breishis 46:29 compare Breishis 45:15; Breishis 50:1; also בּ׳ עַל־פָּנָיו Melachim Beis 13:14; see further Breishis 33:4; Breishis 45:14 & וַיִּבְכּוּ אִישׁ אֶת־רֵעֵהוּ Shmuel Alef 20:41; also followed by עַל weep over, for Shoftim 11:37, Shoftim 11:38; Shmuel Beis 3:34; Eicha 1:16; followed by אֶל־ Shmuel Beis 1:24; Shmuel Beis 3:32; Yechezkel 27:31; followed by לְ Yirmiya 22:10; Yirmiya 48:32; Iyov 30:25; followed by מִפְּנִי because of Yirmiya 13:17 (נפשׁ); followed by temp. clause (of occasion of weeping) Breishis 50:17 Tehillim 137:1; Nechemia 8:9.
followed by עַל in sense of burden.annoy with weeping Bamidbar 11:13; Shoftim 14:16, Shoftim 14:17 compare לִפְנֵי Bamidbar 11:20.
בּ׳ לִפְנֵי י׳ of penitent weeping Shoftim 20:23 (compare Be; see also Shoftim 21:2) Devarim 1:45; Melachim Beis 22:19; Divrei HaYamim Beis 34:27, compare also Bamidbar 25:6; joined with fasting Shoftim 20:26; Shmuel Beis 12:21, Shmuel Beis 12:22 compare Ezra 10:1; so of weeping in anxious entreaty Hoshea 4:5; on pt. as proper name Shoftim 2:1, Shoftim 2:5 see בֹּכִים below
participle (בינוני) fs. מְבַכָּה lament Yirmiya 31:15 followed by עַל; bewail, plural מְבַכּוֹת followed by direct object Yechezkel 8:14.
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בֶּ֫כֶה
n.[m.] a weeping, only Ezra 10:1 בכו העם הַרְבֵּה בּ׳.
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בְּכִי
noun (masc.) Shoftim 21:2 weepingבְּכִי Shoftim 21:2 + 20 times (also construct Devarim 34:8, etc.); בִּבְכִ֑י Breishis 45:2; בֶּ֑כִי Yeshaya 15:2 + 6 times; with suffix בִּכְי֑י Tehillim 6:9;—weeping Tehillim 30:6 Yeshaya 15:2, Yeshaya 15:5; as direct object cogn. (c. בכה) Shoftim 21:2; Shmuel Beis 13:36; Melachim Beis 20:3 = Yeshaya 38:3 compare Yeshaya 16:9 (בבכי) Yirmiya 48:32 (מבכי); audible קול ב׳ Tehillim 6:9 Yeshaya 65:19; Ezra 3:13 compare Yirmiya 3:21; Yirmiya 31:16; Yeshaya 15:3 (ייליל יֹרֵד בבכי see Yirmiya 9:17); so also Breishis 45:2 (ויתן את־קלו בב׳) & Yirmiya 48:5 (בבכי יעלה בכי that is the sound of it shall ascend)—but text here suspicious, compare Yeshaya 15:5; as disfiguring Iyov 16:16; ‖ words of mourning Esther 4:3 (אֵבֶל, צוֹם, מִסְפֵּד), Yirmiya 31:9 (תחנונים compare Yirmiya 3:21), Yirmiya 9:10; Yirmiya 31:15 (נהי), compare בכי אבל משׁה Devarim 34:8 & Dillmann ad location; contrition (humiliation) Yoel 2:12 (צום, מִסְפֵּד), Yeshaya 22:12 (מספד, קרחה, חגור שׂק), compare Malachi 2:13 (אנקה, דמעה); of bitter weeping Yeshaya 22:4 אֲמָרֵר בַּבֶּ֑כִי, compare Yirmiya 31:15 (& Yeshaya 33:7); בכי יעזר Yeshaya 16:9; Yirmiya 48:32 that is Yaʿzer in Moab, compare יעזר proper name; Tehillim 102:10 (שׁקוי בב׳ מסכתי compare Tehillim 42:4; Tehillim 80:6 & Babylonian dîmtu maštîtî, tears (were) my drink ZimBP 34, 42). Trop., of trickling streams (נהרות) in mines—hindrance to miners Iyov 28:11.
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בֹּכִים
proper name (place) near Pethel, אל־הַבֹּכִים Shoftim 2:1, בֹּכִים v Shoftim 2:5 (compare v Shoftim 2:4); Septuagint Shoftim 2:1 τὸν Κλαυθμῶνα καὶ ἐμὶ Βαιθηλ; v Shoftim 2:5 Κλαυθμῶνες that is בְּכָיִם (SeptuagintL Κλαυθμών);—on poss. connex. with אַלּוֹן בָּכוּת Breishis 35:8 compare Stu & WellhausenBleek’s Einl. ed. 4, 183, Comp. Hexateuch. 1889, 215; but perhaps read ביתאל instead of בכים in v Shoftim 2:1, compare Wellhausen BuddeRobertson Smith 20.
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בְּכוֹר
noun (masc.) first-bornBreishis 35:23 + 78 times; בְּכֹר Breishis 25:13 + 14 times; with suffix בְּכֹרִי Breishis 49:3 + 14 times; בְּכוֹרוֹ Breishis 38:6 + 3 times; plural construct בְּכוֹרֵי Nechemia 10:37 + 2 times; בְּכוֹרֵיהֶם Tehillim 136:10; also בְּכֹרוֹת Breishis 4:4; Nechemia 10:37; בְּכֹרֹת Devarim 12:6, Devarim 12:17; Devarim 14:23;—
figurative, n. of relation בכור מות first-born of death Iyov 18:13 (deadly disease); בְּכוֹרֵי דַלִּים first-born of the poor (the poorest) Yeshaya 14:30; Israel is the first-born of Yahweh among the nations Shemos 4:22 compare Yirmiya 31:9; and the seed of David among dynasties Tehillim 89:28.
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בֶּ֫כֶר
proper name (masc.) (young camel, Arabic بَكْرٌ, Assyrian bakru Asrb.Annals ix. 65)
son of Ephraim Bamidbar 26:35 = בֶּרֶד Divrei HaYamim Alef 7:20.
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בֹּֽכְרוּ
proper name (masc.) a Benjamite (on form compare גַּשְׁמוּ, מְלִיכוּ, & Olshausen's Hebrew Grammar § 107 ad fin. on Nabataean proper name in ו see EutNab24, 25, etc. & Noldekeib. 73 ff.) Divrei HaYamim Alef 8:38 = Divrei HaYamim Alef 9:44.
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בִּכְרִי
proper name (masc.) (youthful)
perhaps adjectivegent. plural c. art. הַבִּכְרִים Shmuel Beis 20:14 the Bichrites (that is family of Shebaʿ), Masoretic Text הַבֵּרִים; compare Septuagint ἐν Χαρρει = (ב)כרי; so Klostermann Driver.
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בִּכְרָה
noun (fem.) young camel, dromedary (Arabic بَكْرَهٌ young she-camel) Yirmiya 2:23; plural construct בִּכְרֵי Yeshaya 60:6.
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בְּכֹרָה
noun (fem.) right of first-born Breishis 25:32, Breishis 25:34 Devarim 21:17; Divrei HaYamim Alef 5:1, Divrei HaYamim Alef 5:2; with suffix בְּכֹרָתִי Breishis 27:36; בְּכֹרָתְךָ Breishis 25:31; בְּכֹרָתוֹ Breishis 25:33; Breishis 43:33 Divrei HaYamim Alef 5:1.
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בְּכוֹרַת
proper name (masc.) (first-born) Benjamite Shmuel Alef 9:1.
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בִּכּוּרָה
noun (fem.) first ripe fig, early fig (regarded as a delicacy) (Löw391; compare Arabic بَاكُورَة, Span. albacora, Moorish bokkôre) Micha 7:1; Hoshea 9:10; with suffix בִּכּוּרָהּ = בִּכּוּרָתָהּ (read בִּכּוּרָה Dillmann), Yeshaya 28:4; plural בַּכֻּרוֹת Yirmiya 24:2. בַּכֻּרוֹת Yirmiya 24:2 probably a diff. word, plural abstr. = early ripeness, compare Duhm.
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בִּכּוּרִים
noun (masc.) first-fruitsVayikra 2:14; Vayikra 23:17; Bamidbar 28:26 Melachim Beis 4:42; Nachum 3:12; Nechemia 13:31; בִּכֻּרִים Vayikra 23:20; construct בִּכּוּרֵי Shemos 23:16, Shemos 23:19 Shemos 34:22, Shemos 34:26 Bamidbar 13:20 Bamidbar 18:13 Nechemia 10:36(×2) Yechezkel 44:30; with suffix בִּכּוּרֶיךָ Vayikra 2:14;—the first of grain and fruit that ripened and was gathered and offered to god according to the ritual; לֶחֶם הַבִּכּוּרִים bread made of the new grain offered at Pentecost Vayikra 23:20; יום הבכורים day of the first-fruits (Pentecost) Bamidbar 28:26.
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בַּל
see under בלה.
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בֵּל
see under בעל, p. 128.
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בַּלְאֲדָן
proper name (masc.) (= Babylonian abal-iddina, he hath given a son Cuneiform Inscriptions & the Old Testament Melachim Beis 20:12) father of מְרֹדַךְ בַּלְאֲדָן king of Babylon (see under מְרֹדַךְ) Melachim Beis 20:12 = Yeshaya 39:1; name probably abbreviated by omission of name of god (see ib. Merodach-baladan = Marduk-abal-iddina, Marduk hath given a son; compare Esarhaddon, see אֵסַרְחַדֹּן p. 64).
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בִּלְגָּה
proper name (masc.) (cheerfulness)
priest of 15th course (David’s time) Divrei HaYamim Alef 24:14.
priest that went up with Zerubbabel Nechemia 12:5, Nechemia 12:18.
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בִּלְגַּי
proper name (masc.) (the same) priest with Neh. Nechemia 10:9.
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בִּלְדַּד
proper name (masc.) (Septuagint Βαλδαδ; NoldekeZMG 1888, 479 Bel has loved, compare אֶלְדָּד; DelitzschPa 298; ZK ii. 177 comp. cuneif. Bir-Dadda, compare HauptHbr 1885, 224) 2nd friend of Job (הַשֻּׁחִי) בּ׳ הַשּׁוּחִי Iyov 2:11; Iyov 8:1; Iyov 18:1; Iyov 25:1; Iyov 42:9.
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בָּלָה
proper name (place) in Simeon Yehoshua 19:3.
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בָּלָה²
verb become old and worn out (Arabic بَلِىَ, Aramaic בְּלֵי, ܒܠܴܐ, Ethiopic በልየ the same)
past (עבר) בָּלְֽתָה Devarim 8:4, בָּלוּ Devarim 29:4 +; future (עתיד) יִבְלֶה Iyov 13:28 etc.; infinitive (מקור) c. with suffix בְּלֹתִי Breishis 18:12;—wear out (intr.), especially of garments Devarim 8:4; Devarim 29:4(×2), all c. מֵעַל pregn. wear out (and fall) from upon … (hence Nechemia 9:21), Yehoshua 9:13; figuratively of the heavens (with simile of garment) Yeshaya 50:9 Tehillim 102:27 כַּבֶּגֶד יִבְלוּ, the earth Yeshaya 51:6 כַּבֶּגֶד תִּבְלֶה; the bones (through suffering) Tehillim 32:3; afflicted man Iyov 13:28 וְהוּא כְּרָקָב יִבְלֶה (‖ כְּבֶגֶד אֲכָלוֹ עָשׁ); of an aged and decrepit woman Breishis 18:12 אַחֲרֵי בְלֹתִי after I am worn out.
caus. of Qal.
wear out (trans.), figuratively Eicha 3:4 בִּלָּה בְשָׂרִי וְעוֹרִי, Tehillim 49:15 and their form לְבַלּוֹת שְׁאוֹל is for She’ôl to consume away (others read לִבְלוֹת is for wasting away [Driver§ 204], connecting שׁ׳ with following), Divrei HaYamim Alef 17:9 לְבַלֹּתוֹ to wear it (Isr.) out (altered from לְעַנּוֹתוֹ Shmuel Beis 7:10), compare Daniel 7:25 Aramaic
wear out by use, use to the full, Yeshaya 65:22 and the work of their hands יְבַלּוּ they shall use to the full, enjoy, Iyov 21:13 they wear out their days in prosperity (Keri here יְכַלּוּ complete, which perhaps is the true reading in both passages; compare Shemos 5:13 Iyov 36:11).—On בַּ֜לּוֹתִ֗י Tehillim 92:11, see under בָּלַל.
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בְּלוֹא
n.[m.] worn out things, rags (Syriac ܒ̈ܠܳܝܶܐ the same) plural construct בְּלֹויֵ Yirmiya 38:11(×2), בְּלוֹאֵי v Yirmiya 38:12.
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בְּלִי
noun wearing out (بِلًى, ܒܠܳܝ wearing out of a garment), hence
figuratively destruction Yeshaya 38:17 שַׁחַת בְּלִי pit of destruction (of She’ôl).
defect, failure, hence adverb of negation (compare אֶפֶס), chiefly poet. for לֹא, אֵין
with finite verb rare and only once in prose, Breishis 31:20 עַל־בְּלִי הִגִּיד לוֹ because he told him not, Yeshaya 14:6; Yeshaya 32:10 Hoshea 8:7; Hoshea 9:16 (Kesiv) Iyov 41:18.
used to negative an adjective or ptcp. Shmuel Beis 1:21 בְּלִי מָשִׁיחַ not anointed, Tehillim 19:4 Hoshea 7:8: more freq., especially in Job, joined with a noun in sense of without, Iyov 8:11 will the reed-grass grow בְּלִי־מָ֑יִם without water? Iyov 24:10 they go about naked בְּלִי לְבוּשׁ without clothing, Iyov 31:39; Iyov 33:9; Iyov 34:6; Iyov 38:2 words בְּלִי־דַעַת without knowledge, Iyov 39:16; Iyov 42:3 Tehillim 59:5 בְּלִי־עָוֹן יְרוּצוּן without (my) iniquity they run (against me), compare v Tehillim 59:4 לֹא, Tehillim 63:2 a dry land בְּלִי מָ֑יִם without water, Yeshaya 28:8; Iyov 30:8 בְּנֵי בְלִי־שֵׁם children of (men of) no name.
בִּבְלִי, in בִּבְלִי דַעַת Devarim 4:42; Devarim 19:4 Yehoshua 20:3, Yehoshua 20:5 D (= unawares: all in D’s law of homicide); without knowledge Iyov 35:16; Iyov 36:12.
לִבְלִי in a state of (see under לְ) no …, that is without, Yeshaya 5:14 לִבְלִי־חֹק regardless of, without measure, Iyov 38:41; Iyov 41:25 that is made לִבְלִי־חָֽת (to be) in a state of no fear, that is to be fearless.
מִבְּלִי (α) from want of, followed by a noun or infin., מִן expressing causation, Devarim 9:28 מִבְּלִי יְכֹלֶת י׳ on account of Jehovah’s not being able … (in Bamidbar 14:16 מִבִּלְתִּי), Devarim 28:25 (Ewald238 d; but also Robertson SmithJPh. xvi.72), Yeshaya 5:13 unawares (= suddenly); Hoshea 4:6 Yechezkel 34:5 Eicha 1:4 מִבְּלִי בָּאֵי מוֹעֵד for lack of comers to the stated feast. Followed by a pleonastically אֵין in the phrase הֲמִבְּלִי אֵין … is it on account of there being no …? (literally is it from the deficiency of no …? compare ܡܶܢ ܒܠܰܝ ܕܠܰܝܬ in Syriac; Payne Smith (Syriac Thesaurus)528), Shemos 14:11 Melachim Beis 1:3, Melachim Beis 1:6, Melachim Beis 1:16. (β) so that there is no … (literally away from there being no …, מִן expressing negation, and בְּלִי being pleonastically, as in מֵאֵין, see under אַיִן 6 d β); Yirmiya 2:15 its cities are burnt מִבְּלִי יוֹשֵׁב so that there is no inhabitant, Yirmiya 9:9-11 Yechezkel 14:15 Tzefania 3:6. Once as a conjunction מִבְּלִי אֲשֶׁר, with pleonastically לֹא, so that notKoheles 3:11. In Job מִבְּלִי is used more freely = without, the connexion with a preceding verb being no longer distinctly felt: Iyov 4:20 without any heeding, they perish for ever, Iyov 6:6; Iyov 24:7, Iyov 24:8; probably also Iyov 4:11; Iyov 31:19 (though here the sense) (α) would be admissible). (γ) in Iyov 18:15 תִּשְׁכּוֹן בְּאָהֳלוֹ מִבְּלִי־לוֹ, מִן is probably partitive (so Hitzig): there shall dwell in his tent what is naught of his: Ewald's Hebrew Grammar § 323 a De less probably even naught, compare under אַיִן 6 d γ; Gesenius ‘t error (supplied from v Iyov 31:14) shall dwell in his tent so that it is no more his.’
עַד־בְּלִי till there be noTehillim 72:7 Malachi 3:10.
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בְּלִיַּ֫עַל
n.[m.] worthlessness (cpd. בְּלִי not, without and יַעַל worth, use, profit)בּ׳ Devarim 13:14 + 20 times; בְּלִיָּ֑עַל Tehillim 101:3 + 5 times;—the quality of being useless, good for nothing.
abstr. אִישׁ (ה)בליעל, אַנְשֵׁי הבליעל, worthless, good-for-nothing, base fellows Shmuel Alef 25:25; Shmuel Beis 16:7; Shmuel Beis 20:1; Melachim Alef 21:13; Mishlei 16:27; = בֶּן־ב׳ Shmuel Alef 25:17, בְּנֵי ב׳ Devarim 13:14; Shoftim 19:22; Shoftim 20:13; Shmuel Alef 2:12; Shmuel Alef 10:27; Melachim Alef 21:10, Melachim Alef 21:13; Divrei HaYamim Beis 13:7; בַּת ב׳ Shmuel Alef 1:16 (drunken woman); עֵד ב׳ base witness Mishlei 19:28; דְּבַר ב׳ base, wicked thing Tehillim 41:9 (yet compare 3 below), Tehillim 101:3 (add probably also Shmuel Alef 29:10, so Septuagint Wellhausen Driver); דָּבָרב׳ (elliptical and in apposition) Devarim 15:9.
concr. elliptical of אישׁ ב׳ Shmuel Beis 23:6 Iyov 34:18; כָּל־אִישׁ רַע וּבְלִיַּעַל Shmuel Alef 30:22; אָדָם בְּלִיַּעַל Mishlei 6:12.
ruin, destruction: so Tehillim 41:9 according to De Cheyne and elsewhere, but see above; יֹעֵץ ב׳ counsellor of ruin Nachum 1:11; ב׳ alone a man of ruin, destroyer Nachum 2:1; נַחֲלֵי ב׳ floods of destruction (‖ שְׁאוֹל) Shmuel Beis 22:5 = Tehillim 18:5.
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בִּלְעֲדֵי
(perhaps from בַּל and עַד, עֲדֵי unto; Syriac ܒܶܠܥܳܕ = ἄνευ, χωρίς; Nabataean בלעד except, EutNab 3, 9)—with suffix בִּלְעָדַי (3 times), בַּלְעָדַי (4 times), בִּלְעָדֶיךָ (once)—prop. not unto, hence apart from, except, without:
Iyov 34:32 בִּלְעֲדֵי אֶחֱזֶה except, apart from (what) I see myself, do thou instruct me. With with suffix Breishis 41:44 בִּלְעָדֶיךָ apart from thee, without thee, no one shall lift up the hand, Yeshaya 45:6 for there is none בִּלְעָדָ֑י except me. Also with with suffix, as a particle of deprecation, Breishis 14:24 בִּלְעָדַי not to me! that is I claim nothing, (in our idiom) not at all! Breishis 41:16.
with מִן, מִבַּלְעֲדֵי (so ܡܶܢ ܒܶܠܥܳܕ without). (α) apart from, especially with the collat. idea of without the knowledge and consent, Bamidbar 5:20; Melachim Beis 18:25 (= Yeshaya 36:10) am I now come up apart from, without י׳ against this place to destroy it? Yirmiya 44:19 (compare בִלְעָדֶיךָ Breishis 41:44). (β) apart from, besides, except, Yehoshua 22:19; Shmuel Beis 22:32 a (= Tehillim 18:32) for who is God except י׳? v Tehillim 18:32 b; similarly Yeshaya 43:11 וְאֵין מִבַּלְעָדַי מוֹשִׁיעַ, Yeshaya 44:6, Yeshaya 44:8; Yeshaya 45:21.
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בַּלָּהָה
noun (fem.) terror, dreadful event, calamity, destructionבַּלָּהָה Yeshaya 17:14; plural בַּלָּהוֹת Iyov 18:11 + 7 times; construct בַּלְהוֹת Iyov 24:17;—
only plural terrors Iyov 18:11; Iyov 27:20; Iyov 30:15; מֶלֶךְ בּ׳ Iyov 18:14 = death, compare בּ׳ צַלְמָוֶת Iyov 24:17.
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בִּלְהָה
proper namef. (etym. doubtful) handmaid of Rachel, concubine of Jacob Breishis 29:29; Breishis 30:3, Breishis 30:4, Breishis 30:5, Breishis 30:7; Breishis 35:22, Breishis 35:25 (sons Dan & Naphtali) Breishis 37:2 (probably gloss, Olshausen) Breishis 46:25; Divrei HaYamim Alef 7:13.
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בִּלְהָן
proper name (masc.)
a Benjamite Divrei HaYamim Alef 7:10(×2).
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בְּלוֹא²
see under בלה.
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בֵּלְטְשַׁאצַּר
proper name (masc.) Daniel 1:7, בֵּלְטְאשַׁצַּר֑ Daniel 10:1 (probably = Babylonian balâṭsu-uṣur, protect his life! Cuneiform Inscriptions & the Old Testament Daniel 1:7 Delitzsch in BD Dn. p. ix; HoffmannZA 1887, 56 conjunction אצר בלט שׁ[ר] Balaṭ (= god Saturn?) protect the king!Daniel 4:5 conn. with Bel, but name then inexplicable), name given to Daniel by Neb.
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בְּלִי²
see under בלה.
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בָּלַל
verb mingle, mix, confuse, confound (Arabic بَلَّ moisten (with water), compare بَلَلٌ moisture, Assyrian balâlu, DelitzschPr 70; compare Phoenician בלל name of a sacrifice, & Mishnaic Hebrew בִּלְבֵּל; Aramaic בַּלְבֵּל ܒܰܠܒܶܠ )
past (עבר) בָּלַל Breishis 11:9, בַּ֜לֹּתִ֗י Tehillim 92:11 (but compare below); future (עתיד) 1st plural נָֽבְלָה = נָבֹ֫לָּה Breishis 11:7, compare Konigi. 325; participle (בינוני) passive בָּלוּל Shemos 29:40 + 3 times, בְּלוּלָה Vayikra 2:5 + 28 times, בְּלוּלֹת Shemos 29:2 + 4 times;—
mingle, confuse (object שָׂפָה = speech, language, q.see) Breishis 11:7, Breishis 11:9.
mix (cakes or flour, etc. always with oil) sacrificial techn. term, only P, compare Dillmann on Vayikra 2:4; usually as מנחה, סֹלֶת בּ׳ בַּשֶּׁמֵן Shemos 29:40; Vayikra 2:5; Vayikra 14:10, Vayikra 14:21; Vayikra 23:13; Bamidbar 7:13, Bamidbar 7:19, Bamidbar 7:25, Bamidbar 7:31, Bamidbar 7:37, Bamidbar 7:43, Bamidbar 7:49, Bamidbar 7:55, Bamidbar 7:61, Bamidbar 7:67, Bamidbar 7:73, Bamidbar 7:79; Bamidbar 8:8; Bamidbar 15:4, Bamidbar 15:6, Bamidbar 15:9; Bamidbar 28:5, Bamidbar 28:9, Bamidbar 28:12(×2), Bamidbar 28:13, Bamidbar 28:20, Bamidbar 28:28; Bamidbar 29:3, Bamidbar 29:9, Bamidbar 29:14, מנחה ב׳ בשׁ׳ Vayikra 7:10 (opposite חֲרֵבָה) Vayikra 9:4, חַלּוֹת מַצוֹת ב׳ בשׁ׳ Shemos 29:2; Vayikra 7:12(×2), that is made by mixing with oil; סלת חלות מצות ב׳ בשׁ׳ Vayikra 2:4, סלת חלות ב׳ בשׁ׳ Bamidbar 6:15, that is fine flour (in the form) of cakes so made. בַּ֜לֹּתִ֗י בְּשֶׁמֶן רַעֲנָן Tehillim 92:11 I shall be (am) anointed with fresh oil Authorized Version Revised Version; verb not elsewhere in this sense; Septuagint Vulgate Hupfeld Cheyne read בְּלֹתִי from בלה, infinitive (מקור) construct with suffix, abstr. for concrete, my wasting = my wasting strength, of declining age; Israel under figure of old man; this however is not favoured by context. The passage is therefore doubtful.
future (עתיד) יִתְבּוֹלָ֑ל Hoshea 7:8; אפרים בעמים הוא י׳ Ephraim, among the peoples doth he mix himself; but Ewald Nowack derive here from בלל = בלה (or נבל) waste away, compare Hiph.
future (עתיד) וַנָּ֫בֶל Yeshaya 64:5 and we faded away, but read perhaps וַנִּבֹּל from נבל compare Dillmann (De, less probably, derives from בלל—compare Ewald Nowack Hoshea 7:8—or בול = נבל).
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בְּלִיל
noun (masc.) Yeshaya 30:24 fodder (Aramaic ܒܠܝܺܠ; compare Arabic بُلَّةٌ moisture of fresh pasture)בְּלִיל Yeshaya 30:24; with suffix בְּלִילוֹ Iyov 6:5; Iyov 24:6fodder (strictly, mixed fodder, farrago) Iyov 6:5; as growing in field Iyov 24:6 compare Yeshaya 30:24.
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בָּלַל²
verb denom. to give provender
future (עתיד) וַיָּ֑בָל Shoftim 19:21 Keri (Kesiv ויבול) followed by לְ give provender to the asses.
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בָּלַע
verb swallow down, swallow up, engulf (idea of quickness, suddenness) (Mishnaic Hebrew the same, Arabic بَلِعَ swallow, Ethiopic በልዐ eat, Aramaic בְּלַע ܒܠܰܥ; Assyrian belû, Pi. destroy ZimBP 27)
past (עבר) בָּלַע Iyov 20:15, with suffix בְּלָעַנִי Yirmiya 51:34 (Keri, compare Septuagint Kesiv -נוּ); 3rd feminine singular בָּֽלְעָה Bamidbar 16:30; 3rd plural with suffix בְּלָעוּנוּ Tehillim 124:3; future (עתיד) יִבְלָ֑ע Iyov 20:18, וַיִּבְלַע Shemos 7:12, with suffix יִבְלָעֶנָּה Yeshaya 28:4; 3rd feminine singular וַתִּבְלַע Bamidbar 16:32 + 2 times; with suffix תִּבְלָעֵנִי Tehillim 69:16, תִּבְלָעֵנוּ Bamidbar 16:34, וַתִּבְלָעֵם Devarim 11:6, תִּבְלָעֵמוֹ Shemos 15:12; 3rd masculine plural with suffix יִבְלָעֻהוּ Hoshea 8:7; Hoshea 8:3 fpl. וַתִּבְלַעְנָה Breishis 41:7, וַתִּבְלַעְןָ Breishis 41:24, 1st plural with suffix נִבְלָעֵם Mishlei 1:12; infinitive (מקור) לִבְלֹעַ Yonah 2:1; with suffix בִּלְעִי Iyov 7:19;—
swallow down, with a direct object Iyov 7:19; Yeshaya 28:4, subj. דָּג Yonah 2:1; subj. שִׁבֳּלִים Breishis 41:7, Breishis 41:24; מַטֶּה Shemos 7:12.
swallow up, engulf, subj. אֶרֶץ Shemos 15:12; Bamidbar 16:30, Bamidbar 16:32, Bamidbar 16:34; Bamidbar 26:10; Devarim 11:6 Tehillim 106:17; figuratively of greed Iyov 20:15 (object חַיִל; opposite קיא vomit); of violence, extortion Mishlei 1:12 (כִּשְׁאוֹל); of devastation by enemy Hoshea 8:7; Yirmiya 51:34 Tehillim 124:3; overwhelming by calamity Tehillim 69:19 (subj. מצולה); of full enjoyment, profit Iyov 20:18 (no object)
past (עבר) נִבְלַע Hoshea 8:8, נִבְלְעוּ Yeshaya 28:7;—swallowed up, that is devastated Hoshea 8:8; engulfed by wine (yet compare Pi. Yeshaya 3:12) Yeshaya 28:7 (נ׳ מן־היין, ‖ שָׁגוּ בַשֵּׁכָר).
past (עבר) בִּלַּע Yeshaya 25:8 + 3 times; וּבִלַּע consec. Yeshaya 25:7; 3rd plural בִּלֵּ֑עוּ Yeshaya 3:12; 1st plural בִּלָּ֑עְנוּ Eicha 2:16, with suffix בִּלַּעֲנוּהוּ Tehillim 35:25; future (עתיד) יְבַלַּע־ Mishlei 19:28, with suffix 3rd masculine singular יְבַלְּעֶנּוּ Iyov 8:18; Mishlei 21:20; יְבַלְּעֵם Tehillim 21:10; 3rd feminine singular with suffix 3rd masculine singular תְּבַלְּעֶנּוּ Koheles 10:12; 2nd masculine singular תְּבַלַּע Shmuel Beis 20:19, with suffix וַתְּבַלְּעֵנִי Iyov 10:8; 1st singular אֲבַלַּע Shmuel Beis 20:20, אֲבַלֵּ֑עַ Yeshaya 19:3; imperative (ציווי) בַּלַּע Tehillim 55:10; infinitive (מקור) בַּלַּע Bamidbar 4:20; Chavakuk 1:13, בַּלֵּ֑עַ Eicha 2:8, with suffix בַּלְּעוֹ Iyov 2:3; participle (בינוני) with suffix מְבַלְּעָ֑יִךְ Yeshaya 49:19;—
swallow Bamidbar 4:20 (כְּבַלַּע as a swallowing = for an instant); elsewhere
swallow up, engulf, usually with a direct object,
figuratively of destruction, ruin, Yeshaya 3:12 (object דֶּרֶךְ); (Barth from a √ II. בלע confound, compare Dillmann; see also Yeshaya 9:15; Yeshaya 19:3; Yeshaya 28:7 Tehillim 55:10; Tehillim 107:27); subj. י׳ Eicha 2:2, Eicha 2:5(×2), Eicha 2:8; Iyov 2:3; Iyov 10:8 Tehillim 21:10 (‖ אכל), Yeshaya 19:3 (object עֵצָה), that is confuse, confound; so Tehillim 55:10 בַּלַּע אֲדֹנָי פַּלַּג לְשׁוֹנָם confuse, Lord, divide their speech (compare בלל Breishis 11:7, Breishis 11:9 & see De Cheyne); subj. wicked men, enemies Tehillim 35:25; Yeshaya 49:19 compare Eicha 2:16 (absolute) Chavakuk 1:13; object reflex. in sense Koheles 10:12; = annihilate Yeshaya 25:7, Yeshaya 25:8;
literally = destroy Shmuel Beis 20:19, Shmuel Beis 20:20 (‖ הִשְׁחִית); indef. subj. Iyov 8:18 יב׳ ממקמו;
figuratively for greedily (seize, adopt) practice Mishlei 19:28, for extravagance, squandering Mishlei 21:20.
future (עתיד) יְבֻלַּע Shmuel Beis 17:16, יְבֻלָּ֑ע Iyov 37:20; participle (בינוני) מְבֻלָּעִים Yeshaya 9:15;—be swallowed up, that is destroyed Iyov 37:20; compare פֶּן־יְבֻלַּע לַמֶּלֶךְ Shmuel Beis 17:16 (impers.) ruined Yeshaya 9:15 (yet compare under Pi.)
future (עתיד) 3rd feminine singular תִּתְבַּלָּ֑עTehillim 107:27 (subj. חכמה) their wisdom is all gone, ‘they are at their wit’s end’ (compare under Pi.)
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בֶּ֫לַע²
proper name (masc.)
בֶּלַע Breishis 36:32 = Divrei HaYamim Alef 1:43; בָּ֑לַע Breishis 36:33 = Divrei HaYamim Alef 1:44 a king of Edom, ב׳ בן בעור (compare בִּלְעָם & Dillmann Breishis 36:32).
בֶּלַע a Reubenite Divrei HaYamim Alef 5:8.
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בֶּ֫לַע³
proper name (place) city = צֹעַר q.see Breishis 14:2, Breishis 14:8.
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בִּלְעֲדֵי²
see under בלה.
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בִּלְעָם
proper name (masc.) Balaam (according to Stade's Hebrew Grammar § 293 = בלע + ם; NbrStud. Bib. i, 226 proposes בל = בעל + (god) עם), son of בְּעוֹר, prophet from פְּתוֹר (q.see):—Bamidbar 22:5, Bamidbar 22:7, Bamidbar 22:8, Bamidbar 22:9 + 47 times Bamidbar 22-24 (all ) Bamidbar 31:8, Bamidbar 31:16 Devarim 23:5, Devarim 23:6 (compare RD Yehoshua 13:22) Yehoshua 24:9, Yehoshua 24:10 Micha 6:5 Nechemia 13:2.
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בִּלְעָם²
proper name (place) town in Manasseh Divrei HaYamim Alef 6:55; A Ιβλααμ, SeptuagintL Ιεβλααμ = יִבְלְעָם (q.see) Yehoshua 17:11 + 2 times mod. Belʿame, 6 hours N. of Nâblus, BdPal. 228, so Surveyii. 47.
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בָּלָק
proper name (masc.) (devastator) king of Moab, בּ׳ בֶּן צִפּוֹר Bamidbar 22:2, Bamidbar 22:4, Bamidbar 22:7 + 37 times Bamidbar 22-24 (all ) + Yehoshua 24:9 Shoftim 11:25 Micha 6:5.
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בֵּלְשַׁאצַּר
see בֵּל under בעל.
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בִּלְשָׁן
proper name (masc.) ( = inquirer? Mishnaic Hebrew & Aramaic בלשׁ; compare under בן) an Israelite who returned with Zerubbabel Ezra 2:2 = Nechemia 7:7.
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בֵּ֫לֶת
see under בלה.
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בָּמָה
noun (fem.) high place (√ appar. בום on account of firm—ָ; compare Assyrian bâmâte ZimBP 48, Moab. במת Mesha Inscription 3, 27)Yirmiya 48:35 + 18 times; הַבָּמָ֫תָה Shmuel Alef 9:13 plural בָּמוֹת Bamidbar 21:19 + 62 times; construct בָּֽמֳתֵי Iyov 9:8; Yeshaya 14:14; Amos 4:13; בָּֽמֳו֯תֵי Devarim 32:13; Yeshaya 58:14; Micha 1:3 (Ewald's Hebrew Grammar § 211 d Gesenius' Hebrew Grammar (ed. Kautzsch) § 87, 5 archaic feminine construct with retracted accent before monosyl. in poetry, bâmŏ-thê not bŏm); with suffix בָּמֹתַי Shmuel Beis 22:34 + 3 times; בָּמוֹתַי Tehillim 18:34 + 10 times;—
high place, mountain: בָּמוֹת יָעַר forest mountains Micha 3:12 = Yirmiya 26:18; במות עולם ancient mountains Yechezkel 36:2; במות ארנן Bamidbar 21:28 (E poet.)
high places, battle-fields, the chief places of the land giving possession, victory, dominion: על במותיך on thy high places (Gilboa, the battle-field) Shmuel Beis 1:19, Shmuel Beis 1:25 (in v Shmuel Beis 1:19 Septuagint has a doublet מֵתֶיךָ thy dead, see Wellhausen Driver).
of Israel: רכב על במתי ארץ ride upon the high places of the land Devarim 32:13 & Yeshaya 58:14 compare Devarim 33:29 Tehillim 18:34 = Shmuel Beis 22:34, Chavakuk 3:19.
of God: דרך על במתי ארץ tread upon the high places of the earth Amos 4:13 compare Micha 1:3; במתי ים Iyov 9:8; עלה על במתי עב (aspiration of the king of Babylon) Yeshaya 14:14.
high places, as places of worship, at first on hills and mountains, later on artificial mounds or platforms, under green trees, and in cities; still later for the chapels erected thereon, and once apparently for a portable sanctuary (decked with diverse colours) Yechezkel 16:16. The ancient worship of Israel was conducted on these high places. In the times of Samuel and David they ascended to them, descended from them, and offered sacrifices on them, Shmuel Alef 9:12-25; Shmuel Alef 10:5, Shmuel Alef 10:13 (הבמה for הביתה Wellhausen Driver). The custom continued in the reign of Solomon, but Gibeon was הבמה הגדולה Melachim Alef 3:2-4 compare Divrei HaYamim Alef 16:39 Divrei HaYamim Alef 21:29; Divrei HaYamim Beis 1:3, Divrei HaYamim Beis 1:13. High places of Baal were also used Bamidbar 22:41 Yirmiya 19:5 Yirmiya 32:35; of Moab Yeshaya 15:2; Yeshaya 16:12; Yirmiya 48:35 (compare Mesha Inscription27); these must be demolished Bamidbar 33:52. Solomon built במות (platforms or chaples) to Chemosh and Milkom on the Mt. of Evil Counsel opposite Jerusalem Melachim Alef 11:7: Jeroboam made temples on the ancient high places of Dan and Bethel Melachim Alef 12:31, Melachim Alef 12:32; Divrei HaYamim Beis 11:15; they are called במות און Hoshea 10:8, במות ישׂחק Amos 7:9: the kings of Israel built במות and בתי הבמות in all their cities Melachim Beis 17:9, and the people worshipped there Melachim Beis 17:11; these were also used by the mixed population after the exile of Israel Melachim Beis 17:29, Melachim Beis 17:32(×2): these various idolatrous high places were first destroyed by Josiah Melachim Alef 13:2, Melachim Alef 13:32, Melachim Alef 13:33 Melachim Beis 23:5-20 Divrei HaYamim Beis 34:3. The worship of Yahweh on high places continued in Judah until the exile Melachim Alef 22:44 Melachim Beis 15:35; the sanctity code predicts that Yahweh will destroy them Vayikra 26:30; they were regarded as the reason for the rejection of Shiloh Tehillim 78:58. The complier of Kings, writing from the point of view of the Deut. code, complains רַק הַבָּמוֹת לֹא סָרוּ Melachim Beis 12:4; Melachim Beis 14:4; Melachim Beis 15:4, Melachim Beis 15:35 compare Divrei HaYamim Beis 15:17; Divrei HaYamim Beis 20:33, and praises the few pious kings who destroyed them.
Rehoboam built במות with מצבות & אשׁרים on every high hill and under every green tree Melachim Alef 14:23.
Asa did not remove the high places Melachim Alef 15:14 (Divrei HaYamim Beis 14:2, Divrei HaYamim Beis 14:4 is incorrect unless במות בעל).
Jehoshaphat in his reform on the basis of the covenant code did not remove them Melachim Alef 22:44 (עוֹד הֵסִיר אֶת־הַבָּמוֹת Divrei HaYamim Beis 17:16 is doubtless incorrect, possibly read מצבות); Jehoram, his son, made high places in the cities of Judah Divrei HaYamim Beis 21:11 Septuagint Vulgate; not mountains ℌ); and Ahaz sacrificed on high places on the hills and under every green tree and in every city of Judah Melachim Beis 16:4; Divrei HaYamim Beis 28:4, Divrei HaYamim Beis 28:25; compare Micha 1:5 (read חטאת? so Septuagint Peshitta Targum Cheyne and elsewhere; yet compare JBL1890, 73 f.)
Josiah, in his reform, based on the Deut. code, defiled them and brake them down from Geba to Beersheba Melachim Beis 23:5, Melachim Beis 23:8, Melachim Beis 23:9; but subsequently there were במות התפת in the valley of Ben Hinnom Yirmiya 7:31, and במות throughout Judah Yirmiya 17:3 compare Yechezkel 6:3, Yechezkel 6:6; Yechezkel 20:29 (questioned by Ewald & Co).
funereal mound (?) Yechezkel 43:7 (Gesenius' Thesaurus, but in their high places Authorized Version Revised Version; in their death Targum Theod Ewald Hitzig Revised Version margin), Yeshaya 53:9 (Lowth Ewald Böttcher; Rodwell Orelli; but in his death Authorized Version Revised Version, or martyr death De Cheyne Br).
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בָּמוֹת
proper name (place) (high place or great high place) place in Moab Bamidbar 21:19, Bamidbar 21:20 = בָּמוֹת בַּעַל Bamidbar 22:41; Yehoshua 13:17 possibly on Mt. ‘Aṭṭarûs compare Dillmann.
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בְּמוֹ²
see under בּ, p. 91.
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בָּמוֹת²
see under במה.
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בֵּן
noun (masc.) son (Mesha Inscription Phoenician בן; so Sabean CISiv. Noldeke. 2, compare בני D.H. MüllerSem. Sprachforsch. 6; Arabic اِبْنٌ; Assyrian bin(u), LyonSargon 9, 1. 57; especially in bin-bin, grandson Cuneiform Inscriptions & the Old TestamentGloss., compare Delitzsch below; Aramaic בַּר, ܒܰܪ, plural בְּנִין, ܒܢܺܝܢ; compare Palmyrene, especially VogNoldeke. 21. 31. 36 a and elsewhere; possibly orig. connected with בנה build, so Gesenius' Thesaurus, compare Assyrian bânu, begetter (DelitzschPr 104 & compare BarthZMG 1887, 638 ff.); but all traces of this √ lost in Hebrew form; √ perhaps orig. bilit. (בִּן, בֵּן) בַּן see Stade's Hebrew Grammar § 183)—absolute בּ׳ Breishis 4:25 +; בֵּֽן־ Yechezkel 18:10; construct בֵּן Breishis 49:22(×2); בֶּן־ Breishis 5:32 +; בֶּן Esther 2:5; Nechemia 6:18, & c. prefix Breishis 17:17; Bamidbar 8:25; Divrei HaYamim Alef 27:23; Divrei HaYamim Beis 25:5; Divrei HaYamim Beis 31:16, Divrei HaYamim Beis 31:17; בְּנוֹ Bamidbar 23:18; Bamidbar 24:3, Bamidbar 24:15; בְּנִי Breishis 49:11; בִּן Devarim 25:2; בִּן־ Shemos 33:11 + 32 times (29 times in combination בִּן־נוּן (ישׁוע, הושׁע) יהושׁע); with suffix בְּנִי Breishis 21:10 +; בִּנְךָ Shemos 20:10 +; לִבֱנ֑ךָ Devarim 7:3; Melachim Alef 11:13; בְּנֵךְ Breishis 30:14 +; בְּנוֹ Breishis 4:17 +; בְּנָהּ Breishis 21:10 +; plural בָּנִים Breishis 3:16 +; construct בְּנֵי Breishis 6:2 +; with suffix בָּנַי Breishis 31:43 +; בָּנֵינוּ Yehoshua 22:25 +; בְּנֵיכֶם Shemos 3:22 +, etc.;—
son, male child, born of a woman Breishis 4:25; Breishis 16:11, Breishis 16:15; Breishis 17:19 compare v Breishis 17:16 Breishis 18:10, Breishis 18:14; Breishis 19:37, Breishis 19:38 + often, compare בֶּן־בִּטְנָהּ Yeshaya 49:15; begotten by a man Breishis 5:4 Breishis 5:28; Breishis 6:10; Breishis 11:11 + often; ‖ בַּת (בָּנוֹת) daughter Breishis 5:4, Breishis 5:7, Breishis 5:10 Shemos 20:10 Devarim 5:14; Devarim 16:11, Devarim 16:14 Shmuel Alef 30:3, Shmuel Alef 30:6 Iyov 1:2 Iyov 42:13 +; of son as desired Breishis 30:2 (compare Breishis 15:2; Breishis 16:2; Breishis 17:17; Breishis 18:10 Shmuel Alef 1:5-11) Melachim Beis 4:14, Melachim Beis 4:28 Tehillim 127:3 +; rejoiced in Breishis 30:6 +; beloved Shemos 21:5 Shmuel Beis 19:1, Shmuel Beis 19:3, Shmuel Beis 19:5 Melachim Alef 3:26; cared for Devarim 1:31; spared Malachi 3:17; disciplined & trained Devarim 8:5 Mishlei 3:12; Mishlei 13:24; Mishlei 19:18; Mishlei 29:17; owing reverence, obedience, etc. to parents Mishlei 6:20; Mishlei 10:1; Mishlei 13:1; בִּנְךָ בְּכוֹרְךָ thy first-born son Breishis 27:32; הַבֵּן הַבְּכֹר Devarim 21:15 compare Shmuel Alef 8:2; בְּנָהּ הַגָּדֹל her elder son Breishis 27:15, Breishis 27:42; בְּנוֹ הַגָּדֹל Breishis 27:1; בְּנָהּ הַקָּטָן her younger son Breishis 27:15, Breishis 27:42. In partic.
בֶּן־אִמּוֹ son of his mother, that is own (uterine) brother Breishis 43:29, compare Breishis 27:29 Shoftim 8:19 Tehillim 50:20; Tehillim 69:9, & see אֵם; בְּנֵי אָבִיךָ son of thy father = brethren Breishis 49:8 (poet.)
בְּנֵי דֹדֵיהֶן = cousins Bamidbar 36:11.
בְּנִי my son, as term of kindliness of endearment, used by Eli to Samuel Shmuel Alef 3:6, Shmuel Alef 3:16 compare Shmuel Alef 4:16; Shmuel Alef 24:17; Shmuel Alef 26:17, Shmuel Alef 26:21, Shmuel Alef 26:25, see also Mishlei 1:8, Mishlei 1:10 Mishlei 2:1 +; compare בִּנְךָ, used by Benhaded of himself to Elisha Melachim Beis 8:9; by Ahaz to Tiglath-pileser Melachim Beis 16:7; especially to express intimate and gracious relation with God: י׳ calls Israel בְּנִי בְכֹרִי Shemos 4:22 compare v Shemos 4:23 Hoshea 11:1, see also Tehillim 80:16 (but compare Cheyne); בָּנִים אַתֶּם ליהוה אלהיכם Devarim 14:1; בְּנֵי עֶלְיוֹן Tehillim 82:6 (‖ אלהים); בְּנֵי אֵל־חָ֑י Hoshea 2:1; compare further Devarim 32:5 (plural) v Devarim 32:20 (plural) Yeshaya 1:2, Yeshaya 1:4; Yeshaya 30:1, Yeshaya 30:9; Yirmiya 3:14, Yirmiya 3:22; Yirmiya 4:22; Yirmiya 31:20; of future Davidic king Shmuel Beis 7:14 = Divrei HaYamim Alef 17:13 compare Tehillim 2:7; expressly referred to Solomon Divrei HaYamim Alef 22:10; Divrei HaYamim Alef 28:6; also of children (offered in fire) Yechezkel 16:21.
בְּנֵי האלהים applied to supernatural beings Breishis 6:2, Breishis 6:4; Iyov 1:6; Iyov 2:1; בְּנֵי אלהים Iyov 38:7; בְּנֵי אֵלִים Tehillim 29:1 (on which compare Cheyne’s note) Tehillim 89:7.
בֶּן־אָדָם son of man, compare בְּנֵי א׳, see אָדָם; †בְּנֵי אִישׁ Tehillim 4:3 & (‖ בני אדם) Tehillim 49:3; Tehillim 62:10; Eicha 3:33.
בֶּן־בִּנְךָ = thy grandson Shemos 10:2; Devarim 6:2; Shoftim 8:22 compare Yirmiya 27:7; also plural Shemos 34:7; Devarim 4:9, Devarim 4:25; Shoftim 12:14; Melachim Beis 17:41; Divrei HaYamim Alef 8:40; Iyov 42:16; Tehillim 128:6; Mishlei 13:22; Mishlei 17:6; Yechezkel 37:25; also בֵּן alone with similar reference Breishis 29:5 (Laban son of Nahor); Laban calls his daughters’ children his own sons Breishis 31:28, Breishis 31:43 compare Breishis 32:1; son of Naomi Rus 4:17; בְּנֵי רְבִעִים Melachim Beis 10:30 sons of the fourth generation, and, in general, descendants Yehoshua 22:24, Yehoshua 22:25, Yehoshua 22:27 +; compare Shmuel Beis 19:25 Melachim Beis 9:20; Yechezkel 5:1.
constantly, as more precise designation, added to personal name כָּלֵב בֶּן־יְפֻנֶּה Bamidbar 14:30; Bamidbar 32:12; Bamidbar 34:19 +; יְהוֹשֻׁעַ בִּן־נוּן Bamidbar 11:28; Bamidbar 14:30; Bamidbar 32:12, Bamidbar 32:28; Bamidbar 34:17 +; יָרָבְעָם בֶּן־נְבָט Melachim Alef 12:2, Melachim Alef 12:15 +, etc.; also without personal name (often with implication of contempt) בֶּן־קִישׁ Shmuel Alef 10:11; בֶּן־יִשַׁי Shmuel Alef 20:27, Shmuel Alef 20:30, Shmuel Alef 20:31; Shmuel Alef 22:7, Shmuel Alef 22:8, Shmuel Alef 22:9, Shmuel Alef 22:13; Shmuel Alef 25:10 Shmuel Beis 20:1; בְּנֵי צְרוּיָה Shmuel Beis 16:10; בֶּן־רְמַלְיָהוּ Yeshaya 7:4, Yeshaya 7:5, Yeshaya 7:9; Yeshaya 8:16; בֶּן־טָֽבְאַ֑ל Yeshaya 7:6; compare also בְּנֵי לֵוִי Bamidbar 16:7, Bamidbar 16:8.
designated as בֶּן־זְקֻנִים that is born in old age of father Breishis 37:3; opposite בְּנֵי הַנְּעוּרִים sons of one’s youth Tehillim 127:4; also בֶּן־בֵּיתִי one born in my house Breishis 15:3 (that is slave) so בְּנֵי בַיִת Koheles 2:7.
in various combinations: (α) as expression of contumely, בֶּן־נַעֲוַת הַמַּרְדּוּת Shmuel Alef 20:30; בֶּן־הַמְּרַצֵּחַ הַוֶּה Melachim Beis 6:32 this son of a murderer; compare בְּנֵי־נָבָל Iyov 30:8; בְּנֵי בְלִי־שֵׁם ib.; בְּנֵי עֹנֲנָה Yeshaya 57:3 (‖ זֶרַע מְנָאֵף); compare בֶּן־אִשָּׁה אַחֶרֶת Shoftim 11:2 (compare v Shoftim 11:1); (β) as term of respect, dignity, בֶּן־חוֹרִים son of nobles Koheles 10:17 (in Aramaic = free born); בֶּן־חֲכָמִים Yeshaya 19:11; בֶּן־מַלְכֵי־קֶדֶם ib.; compare בֶּן־מֶלֶךְ Tehillim 72:1 (‖ מֶלֶךְ); בֶּן־אֲמָתֶ֑ךָ Tehillim 86:16 in addressing י׳ (‖ עַבְדֶּ֑ךָ) & בְּנֵי־עֲבָדֶיךָ Tehillim 102:29; of noble appearance בְּנֵי הַמֶּלֶךְ Shoftim 8:18.
often plural with name of ancestor, people, land, or city, to denote descendants, inhabitants, membership in a nation or family, etc.: (α) for example בְּנֵי־עֵבֶר Breishis 10:21; בְּנֵי־חֵת Breishis 23:3, Breishis 23:5, Breishis 23:7, Breishis 23:10(×2), Breishis 23:11, Breishis 23:16, Breishis 23:18, Breishis 23:20; Breishis 25:10; Breishis 49:32 (all P); (בְּנֵי־שֵׁת) Bamidbar 24:17 see under 8); בְּנֵי־חֲמוֹר Breishis 33:19 Yehoshua 24:32; בְּנֵי עֵשָׂו Breishis 36:5, Breishis 36:15, Breishis 36:19 Devarim 2:4, Devarim 2:8, Devarim 2:12, Devarim 2:22, Devarim 2:29; בְּנֵי שֵׂעִיר Breishis 36:20, Breishis 36:21; בֶּן־(בני)הִנֹּם Yehoshua 15:8 + (compare under גַּיְא); בְּנֵי לוֹט Devarim 2:9, Devarim 2:19 Tehillim 83:9; בְּנֵי־יוֹסֵף (literally Breishis 46:27; Breishis 48:8; Divrei HaYamim Alef 5:1) Bamidbar 1:32; Bamidbar 26:28, Bamidbar 26:37; Bamidbar 34:23; Bamidbar 36:5 (מַטֵּה ב׳ י׳) + 6 times Jos, compare Tehillim 77:16; even בְּנֵי חֲצִי שֵׁבֶט מְנַשֶּׁה Divrei HaYamim Alef 5:23; בְּנֵי דָוִיד (literally Shmuel Beis 8:18 = Divrei HaYamim Alef 18:17, Divrei HaYamim Alef 3:1, Divrei HaYamim Alef 3:9) Divrei HaYamim Beis 13:8; Divrei HaYamim Beis 23:3; Divrei HaYamim Beis 32:33; בְּנֵי אָסָף Divrei HaYamim Beis 29:13; Ezra 2:41; Ezra 3:8 + (see אָסָף); בְּנֵי קֹרַח in titles of Tehillim 42-49, Tehillim 84, Tehillim 85, Tehillim 87, Tehillim 88; especially (β) בְּנֵי־עַמּוֹן (standing designation of people of Ammon) Breishis 19:38 + 81 times (compare עַמּוֹן & NoldekeZMG 1886, 171 DriverSmend 66); בְּנֵי יַעֲקֹב (literally Breishis 34:7, Breishis 34:13, Breishis 34:25, Breishis 34:27; Breishis 35:5, Breishis 35:22, Breishis 35:26; Breishis 49:2) Melachim Beis 17:34 Tehillim 105:6 Malachi 3:6 compare Tehillim 77:16; & chiefly (γ) בְּנֵי יִשְׂרָאֵל (literally Breishis 42:5; Breishis 45:21; Breishis 46:5; Shemos 1:1) Shemos 1:7 + 613 times, incl. Hexateuch 427 (of which 328 P, 49 E, 25 J, 25 D), Shoftim 6:1, SK Ch 73 (23 in ref. to ancient history, 10 in opposite to Judah); so also old versions & var. sometimes for בֵּית יִשׂ׳, for example Yehoshua 21:43 + see Dillmann, Yechezkel 3:1 + see Co; also the reverse Yechezkel 2:3 and elsewhere; note especially עַם בּ׳ יִשְׂרָאֵל Shemos 1:9; עַמִּי בּ׳ יִשְׂרָאֵל Shemos 3:10; Shemos 7:4; עֲדַת בְּנֵי יִשְׂרָאֵל Shemos 16:1, Shemos 16:2, Shemos 16:9, Shemos 16:10; Shemos 17:1 Vayikra 16:5; Vayikra 19:2; Bamidbar 1:2, Bamidbar 1:53; Bamidbar 8:9, Bamidbar 8:20; Bamidbar 13:26; Bamidbar 15:25, Bamidbar 15:26 Bamidbar 17:6; Bamidbar 19:9; Bamidbar 25:6; Bamidbar 26:2; Bamidbar 31:12 (all P); דֹּרוֹת ב׳ יִשׂ׳ Shoftim 3:2; כָּל־ב׳ יִשׂ׳ וְכָל־הָעָם Bamidbar 20:26; ב׳ יִשׂ׳ וּבְנֵי הַלֵּוִי Nechemia 10:40; also (δ) בְּנֵי יְהוּדָה (literally Breishis 46:12; Breishis 26:19 Divrei HaYamim Alef 2:3, Divrei HaYamim Alef 2:10; Divrei HaYamim Alef 4:1) Bamidbar 1:26 + 18 times Nu Jos, Shoftim 1:8, Shoftim 1:9, Shoftim 1:16 (so read also v Shoftim 1:21(×2) compare Yehoshua 15:53 & see under בנימן) Shmuel Beis 1:18 Divrei HaYamim Alef 4:27 + 8 times Chr, Yirmiya 7:30 + 4 times Je; Hoshea 2:2 Yoel 4:6, Yoel 4:8, Yoel 4:19 Ovadia 1:12 (not in K, of Judah or of any other tribe, except בְּנֵי לֵוִי Melachim Alef 12:31) incl. מַטֵּה בְּנֵי יְהוּדָה Yehoshua 15:1, Yehoshua 15:20, Yehoshua 15:21; Yehoshua 21:1 Divrei HaYamim Alef 6:50; for usage with other tribes of Isr., see the articles;—but note (ε) †בְּנֵי לֵוִי (literally Breishis 46:11 Shemos 6:16 Bamidbar 3:17 Divrei HaYamim Alef 5:27; Divrei HaYamim Alef 6:1 compare Divrei HaYamim Alef 23:6) Shemos 32:28 Bamidbar 3:15; Bamidbar 16:7, Bamidbar 16:8; Bamidbar 18:21 Yehoshua 21:10 (as including sons of Aaron etc.); כָּל־בְּנֵי לֵוִי Shemos 32:26; כָּל־אַחֶיךָ ב׳ ל׳ Bamidbar 16:10; הַכֹּהֲנִים ב׳ ל׳ Devarim 21:5; Devarim 31:9 compare Melachim Alef 12:31 & Malachi 3:3; Divrei HaYamim Alef 23:24, Divrei HaYamim Alef 23:27; Divrei HaYamim Alef 24:20 Ezra 8:15 (distinguished from priests) Nechemia 12:23 Yechezkel 40:46 (including בְּנֵי צָדוֹק the priests); also מַחֲנוֹת ב׳ ל׳ Divrei HaYamim Alef 9:18; בְּנֵי הַלֵּוִי Divrei HaYamim Alef 12:27 Nechemia 10:40; בְּנֵי הַלְּוִיִּם Divrei HaYamim Alef 15:15; Divrei HaYamim Alef 24:30 (compare also לֵוִי); (ζ) בְּנֵי אַהֲרֹן (literally Shemos 28:1, Shemos 28:40 Divrei HaYamim Alef 5:29; Divrei HaYamim Alef 24:1; often Aaron and his sons literally Shemos 27:21; Shemos 28:1, Shemos 28:4 +) Vayikra 3:5, Vayikra 3:8, Vayikra 3:13; Vayikra 6:7, Vayikra 6:11; Vayikra 7:10, Vayikra 7:33 Yehoshua 21:10 Divrei HaYamim Alef 6:35, Divrei HaYamim Alef 6:39, Divrei HaYamim Alef 6:42; Divrei HaYamim Alef 15:4 (+ Levites) Divrei HaYamim Alef 24:1, Divrei HaYamim Alef 24:31 Nechemia 12:47; also בְּנֵי א׳ הַכֹּהֲנִים Vayikra 1:5, Vayikra 1:8, Vayikra 1:11; Vayikra 2:2; Vayikra 3:2 Bamidbar 3:3; Bamidbar 10:8 & Yehoshua 21:19 Divrei HaYamim Beis 31:19 compare Divrei HaYamim Beis 26:18; Divrei HaYamim Beis 29:21; Divrei HaYamim Beis 35:14(×2); בְּנֵי אַהֲרֹן הַכֹּהֵן Vayikra 1:7 Yehoshua 21:4 (as subdivision of Levites) v Yehoshua 21:13 compare Vayikra 7:34; אֶת־כֹּהֲנֵי יהוה אֶת־בְּנֵי אַהֲרֹן וְהַלְּוִיִּם Divrei HaYamim Beis 13:9 compare v Divrei HaYamim Beis 13:10; once in sing. הַכֹּהֵן בֶּן־אַהֲרֹן Nechemia 10:39; see also under אַהֲרֹן; (η) †בְּנֵי צָדוֹק Yechezkel 40:26, Yechezkel 44:15 הכהנים הלוים בני צדוק; Yechezkel 48:11 הכהנים הַמְֿקֻדָּשׁ מבני צדוק (Septuagint Smend Co join מ of מבני to preceding word, making plural); (θ) בְּנֵי with names of peoples, lands, and cities, בְּנֵי כֻשִׁיִּים Amos 9:7; בְּנֵי מִצְרַיִם Yechezkel 16:26; בְּנֵי אַשּׁוּר Yechezkel 16:28; Yechezkel 23:7, Yechezkel 23:9, Yechezkel 23:12, Yechezkel 23:23; ב׳ אֶרֶץ הַבְּרִית Yechezkel 30:5 (Co del. ארץ); ב׳ בָּבֶל Yechezkel 23:15, Yechezkel 23:17, Yechezkel 23:23; ב׳ יְרוּשָׁלִַם Yoel 4:6; ב׳ צִיּוֹן Yoel 2:23 Eicha 4:2 Tehillim 149:2 (compare Zecharia 9:13). Vid. further (ι) בְּנֵי עַמֶּ֑ךָ Vayikra 19:18 compare Vayikra 20:17 Bamidbar 22:5 Shoftim 14:16, Shoftim 14:17 Yechezkel 3:11; Yechezkel 33:2, Yechezkel 33:12, Yechezkel 33:17, Yechezkel 33:30; Yechezkel 37:18 Daniel 12:1; בְּנֵי פָּרִיצֵי עַמֶּךָ Daniel 11:14; (κ) קֶבֶר בְּנֵי הָעָם Melachim Beis 23:6 Divrei HaYamim Beis 35:5, Divrei HaYamim Beis 35:7, Divrei HaYamim Beis 35:12; קִבְרֵי בְנֵי הָעָם Yirmiya 26:23; (λ) בְּנֵי־קֶדֶם Breishis 29:1 Shoftim 7:12; Shoftim 8:10 Melachim Alef 5:10 Iyov 1:3 Yeshaya 11:14 Yirmiya 49:28 Yechezkel 25:4, Yechezkel 25:10; †(μ) בְּנֵי הַמְּדִינָה Ezra 2:1 = Nechemia 7:6; (ν) of bulls, בְּנֵי בָשָׁן Devarim 32:14 (song) compare KlostermannSK 1872, 254 Dillmann.
children (male and female) Breishis 3:16; Breishis 21:7 Shemos 21:5; Shemos 22:23; hence בְּנֵי מְנַשֶּׁה הַזְּכָרִים Yehoshua 17:2 male children, בֵּן זָכָר Yirmiya 20:15.
youth, young men (plural) Mishlei 7:7 Shir HaShirim 2:3.
the young of animals Vayikra 22:28 (שׁוֹר אוֹ שֶׂה) compare Devarim 22:6, Devarim 22:7 Shmuel Alef 6:7, Shmuel Alef 6:10 Zecharia 9:9 Iyov 4:11; Iyov 28:8; Iyov 39:4, Iyov 39:16;—בֶּן־בָּקָר etc. see under 7 b below
of plant-shoots בֵּן פֹּרָת Breishis 49:22(×2); also בֵּן Tehillim 80:16? (‖ כַּנָּה; see Cheyne trans. & crit. n.)
figuratively of lifeless things, בְּנֵי רֶשֶׁף sparks Iyov 5:7; stars עַיִשׁ עַל־בָּנֶיהָ Iyov 38:32; arrows בֶּן־קָ֑שֶׁת Iyov 41:2; בְּנֵי אַשְׁפָּתוֹ) Eicha 3:13; compare בֶּן־גָּרְנִי that is corn of my threshing-floor Yeshaya 21:10.
member of a guild, order or class, †בְּנֵי הַנְּבִיאִים that is those belonging to the prophetic order Melachim Alef 20:35 Melachim Beis 2:3, Melachim Beis 2:5, Melachim Beis 2:7, Melachim Beis 2:15; Melachim Beis 4:1, Melachim Beis 4:38(×2); Melachim Beis 5:22; Melachim Beis 6:1; Melachim Beis 9:1 (Hoffmann Robertson SmithProph. 85. 388, K 15 f.; ZehnpfundBAS i.355 comp. Assyrian mâr šipri, son of a messenger = messenger, and explains from the son’s succeeding to father’s calling) & בֶּן־נָבִיא Amos 7:14; probably also †בְּנֵי הַכֹּהֲנִים Divrei HaYamim Alef 9:30 Ezra 2:61; Ezra 10:18; †בְּנֵי הַשֹּׁעֲרִים Ezra 2:42; compare בְּנֵי הַגְּדוּד Divrei HaYamim Beis 25:13 men of the troop, see Palmyrene בני שירתא men of the caravan VogNoldeke. 4 and elsewhere; also בְּנֵי הַגּוֹלָה = exilesEzra 4:1; Ezra 6:19, Ezra 6:20; Ezra 8:35; Ezra 10:7, Ezra 10:16; בֶּן־הָרַקָּחִים Nechemia 3:8; further, in בֶּן־נֵכָר = foreigner (only P, poet., & late) †Breishis 17:12, Breishis 17:27 Shemos 12:43 Vayikra 22:25 Yechezkel 44:9(×2); ב׳־הַנּ׳Yeshaya 56:3; בְּנֵיִ־נֵכָרShmuel Beis 22:45, Shmuel Beis 22:46 = Tehillim 18:45, Tehillim 18:46 Nechemia 9:2 Yeshaya 60:10; Yeshaya 61:5; Yeshaya 62:8 Yechezkel 44:7 Tehillim 144:7, Tehillim 144:11, בְּנֵי־הַנּ׳ Yeshaya 56:6; also בְּנֵי הַתּוֹשָׁבִים הַגָּרִים עִמָּכֶם Vayikra 25:45.
of animals, בֶּן־בָקָר son of (the) herd, that is young one of the herd, בָּקָר וּבְנֵי בָקָר Shmuel Alef 14:32 compare עֵגֶל בֶּן־בָּקָר Vayikra 9:2; then, in general, one of the herd: fit for food Breishis 18:7, Breishis 18:8, for sacrifice Bamidbar 15:8; בן הַבּ׳ Vayikra 12:6 Bamidbar 15:9; especially פַּר בֶּן־בָּקָר Shemos 29:1 Vayikra 4:3, Vayikra 4:14; Vayikra 16:3; Vayikra 23:18 Bamidbar 7:15 + 16 times Nu (all P) + Divrei HaYamim Beis 13:9 Yechezkel 43:19, Yechezkel 43:23, Yechezkel 43:25; Yechezkel 45:18; Yechezkel 46:6; פָּרִים בְּנֵי בָּקָר Bamidbar 28:11, Bamidbar 28:19, Bamidbar 28:27; Bamidbar 29:13, Bamidbar 29:17; also בְּנִי אֲתֹנוֹ Breishis 49:11 (poem, J; ‖עִירֹה); בְּנֵי־צֹאן Tehillim 114:4, Tehillim 114:6; בֶּן־רְאֵמִים Tehillim 29:6; בְּנֵי הָרַמָּכִים Esther 8:10; (הַ)יּוֹנָה בְּנֵי Vayikra 1:14 + 7 times Lv + Bamidbar 6:10 compare בֶּן־יוֹנָה Vayikra 12:6 (all P); בְּנֵי־נָ֑שֶׁר Mishlei 30:17; בְּנֵי עֹרֵב Tehillim 147:9.
ב׳ as n. relat. followed by word of quality, characteristic, etc. especially †(α) בֶּן־(בני)חַיִל = mighty man Shmuel Alef 14:52; Shmuel Alef 18:17 Shmuel Beis 2:7; Shmuel Beis 13:28; Shmuel Beis 17:10(×2) Melachim Alef 1:52 + 7 times Ch; אֲנָשִׁים בני ח׳ Shoftim 18:2 Melachim Beis 2:16; אֶלָף אִישׁ מִבְּנֵי הֶחָ֑יִל Shoftim 21:10; †(β) בְּנֵי עַוְלָה wicked men Shmuel Beis 3:34; Shmuel Beis 7:10 Divrei HaYamim Alef 17:9 Hoshea 10:9; בֶּן־ע׳ Tehillim 89:23 (for בני בליעל see בליעל); †(γ) בְּנֵי מֶ֑רִי rebels Bamidbar 17:25 (compare בַּיִת); †(δ) בְּנֵי הַתַּעֲרֻבוֹת sons of pledges = hostages Melachim Beis 14:14 = Divrei HaYamim Beis 25:24; †(ε) בְּנֵי מָוֶת that is those deserving of death Shmuel Alef 26:16; so בֶּן־מות Shmuel Beis 12:5; בְּנֵי תְמוּתָה appointed or exposed to death Tehillim 79:11; Tehillim 102:21; compare †(ζ) בִּן הַכּוֹת one worthy of smiting Devarim 25:2; †(η) בְּנֵי עֹ֑נִי Mishlei 31:5; †(θ) בְּנֵי חֲלוֹף Mishlei 31:8; †(ι) בְּנֵי שָׁאוֹן Yirmiya 48:45 = tumultuous ones; so also (= שֵׁאת) בְּנֵי שֵׁת Bamidbar 24:17 compare Revised Version Dillmann and elsewhere; †(κ) בְּנֵי הַיִּצְהָר Zecharia 4:14 that is anointed ones; †(λ) בֶּן־מֶשֶׁק Breishis 15:2 son of possession, that is heir; †(μ) הֵילֵל בֶּן־שָׁ֑חַר Yeshaya 14:12 son of dawn; †(ν) of animals בְּנֵי שָׁ֑חַץ that is proud beasts Iyov 28:8; Iyov 41:26; (ξ) of Jonah’s gourd בִּן־לַיְלָה Yonah 4:10(×2); †(ο) of a fertile hill קֶרֶן בֶּן־שֶׁמֶן Yeshaya 5:1.
n. relat. of age:
of men, וַיְהִי נֹחַ בֶּן־חֲמֵשׁ מֵאוֹת שָׁנָה Breishis 5:32 compare Breishis 7:6 + 71 times P; Breishis 50:26 Yehoshua 14:7, Yehoshua 14:10; Yehoshua 24:29 (all E); Bamidbar 32:11, Devarim 31:2; also Shoftim 2:8 Shmuel Alef 4:15 Shmuel Beis 4:4; Shmuel Beis 19:33, Shmuel Beis 19:36 Divrei HaYamim Alef 2:21 Divrei HaYamim Alef 23:3, Divrei HaYamim Alef 23:24, Divrei HaYamim Alef 23:27; Divrei HaYamim Alef 27:3 Divrei HaYamim Beis 24:15; Divrei HaYamim Beis 25:5; Divrei HaYamim Beis 31:16, Divrei HaYamim Beis 31:17 Ezra 3:8 Yeshaya 65:20(×2) Yirmiya 52:1; + 41 times SK Ch of kings at accession; note especially (incl. in above) the phrase מִבֶּן עֶשְׂרִים שָׁנָה וָמָ֑עְלָה Shemos 30:14; Shemos 38:26 Bamidbar 1:3 + 21 times Bamidbar 1-3 + Bamidbar 26:2, Bamidbar 26:4; Bamidbar 32:11 Divrei HaYamim Alef 23:24, Divrei HaYamim Alef 23:27 Divrei HaYamim Beis 25:5 Ezra 3:8; compare Vayikra 27:7 Bamidbar 8:24; Bamidbar 26:62 Divrei HaYamim Alef 23:3 & without מעלה Bamidbar 8:25; Bamidbar 18:16; also מִבֶּן עשׂרים שׁנה וְעַד בֶּן־שִׁשִּׁים שָׁנָה Vayikra 27:3 compare v Vayikra 27:5, Vayikra 27:6; מִבֶּן שׁלשׁים שׁנה ומעלה ועד בן־חמשׁים שׁנה Bamidbar 4:3(×2) + 12 times Bamidbar 4; מבן שׁלושׁ שׁנים וּלְמַ֫עְלָה Divrei HaYamim Beis 31:16 compare v Divrei HaYamim Beis 31:17; & לְמִבֶּן עשׂרים שׁנה וּלְמָ֑טָה Divrei HaYamim Alef 27:23.
of animals, (Hexateuch all P, incl. H) בֶּן־שָׁנָה Shemos 12:5; Shemos 29:38 Vayikra 9:3; Vayikra 23:18, Vayikra 23:19 Bamidbar 7:17 + 28 times Bamidbar 7, Bamidbar 28, Bamidbar 29; also Micha 6:6; בֶּן־שְׁנָתוֹ Vayikra 12:6; Vayikra 23:12 Bamidbar 6:12, Bamidbar 6:14 + 12 times Bamidbar 7; also Yechezkel 46:13. Note.—בן appears perhaps abbrev. as בּ in a few cpd. proper name; see בִּדְקַר (= בֶּן־דקר?), בִּלְשָׁן, בִּמְהָל, בַּעֲלִיס, בַּעֲנָה, בִּרְשַׁע, בִּשְׁלָם (so Muhlau-Volck after Schol. Hamâsa3 ed. Freytag; Röde libr. hist. interpr. Arabic 20, 21; but this is very uncertain, compare Olshausen's Hebrew Grammar §227 b, p. 613).—On Lagarde’s explan. of אבי in some proper name as for אבן = בן compare LagardeBN 75 & see אבינר p. 4, etc., but this is doubtful
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בֵּן²
proper name (masc.) a Levite Divrei HaYamim Alef 15:18, but del. Septuagint Be Öt compare v Divrei HaYamim Alef 15:20.
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בֶּן־הֲדַד
proper name (masc.) (appar. son of (god) Hadad = Aramaic ܒܰܪ ܗܰܕܰܕ Peshitta ܒܰܪ ܗܳܕܳܕ Payne Smith (Syriac Thesaurus) compare BaethgenRel. 168; also Babylonian Bin-addu-natan etc., PinchesPB Feb. 1883, 71; Assyrian Bir-Dadda Cuneiform Inscriptions & the Old Testament Melachim Alef 20:1 HauptHbr 1885, 224, but compare Septuagint νἱὸς Ἄδερ, & DelitzschZK ii. 1885, 161 f.; see also SchraderKG 375 ff. 538 f.) name for king of Aram Yirmiya 49:27; in partic.;—
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בְּנוֹ
Divrei HaYamim Alef 24:26, Divrei HaYamim Alef 24:27 as proper name (masc.) in Authorized Version Revised Version, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, compare VB & Be Öt.
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בִּנְיָמִין
Breishis 35:18 +; usually בִּנְיָמִן proper name (masc.)166 (son of (the) right hand)
youngest son of Jacob, so called by him, but by Rachel, the mother, who died at Benjamin’s birth, called בֶּן־אוֹנִי (q.see) Breishis 35:18; own brother of Joseph Breishis 35:24; Breishis 42:4; Breishis 43:29; Breishis 45:12; compare Breishis 42:36; Breishis 43:15, Breishis 43:34 +; name of tribe of Benjamin Bamidbar 1:11 Devarim 27:12; Devarim 33:12 Shoftim 5:14 + 23 times Ju; 32 times S K Chr; Hoshea 5:8 Yechezkel 48:23 Ovadia 1:19 Tehillim 68:28; Tehillim 80:3; בְּנֵי בנימן (literally Breishis 46:21) of tribe Bamidbar 1:36; Bamidbar 2:22; Bamidbar 7:60; Bamidbar 26:38, Bamidbar 26:41 Yehoshua 18:20, Yehoshua 18:28 Shoftim 20:3, Shoftim 20:14, Shoftim 20:15, Shoftim 20:18, Shoftim 20:21, Shoftim 20:23, Shoftim 20:24, Shoftim 20:28, Shoftim 20:30, Shoftim 20:31, Shoftim 20:32, Shoftim 20:36, Shoftim 20:48; Shoftim 21:13, Shoftim 21:20, Shoftim 21:23 Shmuel Beis 2:25; Shmuel Beis 4:2; Shmuel Beis 23:29 Divrei HaYamim Alef 8:40; Divrei HaYamim Alef 9:3, Divrei HaYamim Alef 9:7; Divrei HaYamim Alef 11:31; Divrei HaYamim Alef 12:17, Divrei HaYamim Alef 12:30 Nechemia 11:4, Nechemia 11:7, Nechemia 11:31 Yirmiya 6:1; Shoftim 6:21(×2) (but בני יהודה in ‖ Yehoshua 15:63 compare BuddeRobertson Smith 7); explicitly מַטֵּה בִנְיָמִן Bamidbar 1:37; Bamidbar 2:22; Bamidbar 13:9; Bamidbar 34:21 Yehoshua 21:4 Divrei HaYamim Alef 6:45 compare Yehoshua 21:17; מַטֵּה בְנֵי ב׳ Bamidbar 10:24 Yehoshua 18:11, Yehoshua 18:21 Divrei HaYamim Alef 6:50; שֵׁבֶט ב׳ Shmuel Alef 10:20, Shmuel Alef 10:21 Melachim Alef 12:21; observe also כָּל־שִׁבְטֵי ב׳ Shoftim 20:12 compare Shmuel Alef 9:21; אִישׁ בִּנְיָמִן Shoftim 20:41 Shmuel Alef 4:12 compare אִישׁ מִבִּן־יָ֯מִין Shmuel Alef 9:1; אֶרֶץ בִּנְיָמִן Shoftim 21:21 Shmuel Alef 9:16 Shmuel Beis 21:14 Yirmiya 1:1; Yirmiya 17:26; Yirmiya 32:44; Yirmiya 33:13; Yirmiya 37:12 compare Yirmiya 32:8; גְּבוּל ב׳ Shmuel Alef 10:2 Yechezkel 48:22 (del. Co) v Yechezkel 48:24; בֵּית בִּנְיָמִן Shmuel Beis 3:19; בֵּית יְהוּדָה וּב׳ Melachim Alef 12:23 Divrei HaYamim Beis 11:1; in name of a temple-gate שַׁעַר ב׳ הָעֶלְיוֹן Yirmiya 20:2 compare Yirmiya 37:13; Yirmiya 38:7 Yechezkel 48:32 Zecharia 14:10.
a son of Bilhan and great-grandson of Benjamin 1. Divrei HaYamim Alef 7:10.
a Jew of Ezra’s time Ezra 10:32 compare Nechemia 3:23; Nechemia 12:34בנימן בני קרץ Divrei HaYamim Alef 9:4 Kesiv read with Keri בָּנִי מִן־בְּנֵי פ׳.
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בֶּן־יְמִינִי
adjectivegent. from בִּנָימִן 1. Shmuel Alef 9:21 Tehillim 7:1; בֶּן־הַיְמִינִי Shoftim 3:15 Shmuel Beis 16:11; Shmuel Beis 19:17 Melachim Alef 2:8; plural בְּנֵי יְמִינִי Shmuel Alef 22:7 Shoftim 19:16; לַבֵּנ֯ יְמִינִי Divrei HaYamim Alef 27:12 (Keri לַבֵּן יְמִינִי); = יְמִינִי (q.see) Shmuel Alef 9:4 +.
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בְּנִ֑ינוּ
proper name (masc.) (our son? Olshausen's Hebrew Grammar § 277 b. p. 613) a Levite Nechemia 10:14.
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בַּת
noun (fem.) daughter (= בַּנְתְּ from בן; Phoenician בת, Mesha Inscription בנת plural maidens, Assyrian bintu WincklerSargon, Gloss., Arabic بِنْتٌ Sabean בת, בנת D.H. MüllerZMG 1883, 391 CISiv. 1, Noldeke. 6. 21; Aramaic ܒܰܪܬ )ב׳ absolute Shemos 1:16 +; construct Breishis 11:29 +; with suffix בִּתִּי Devarim 22:16 +; בִּתְּךָ Breishis 29:18 +; בִּתֵּנוּ Breishis 34:17 etc.; plural בָּנוֹת Breishis 5:4 +; construct בְּנוֹת Breishis 6:2 +; with suffix בְּנֹתַי Breishis 31:26 +; בְּנוֹתֶיךָ Breishis 19:12 +; בְּנֹתָם Breishis 34:21; בְּנוֹתֵיהֶם Devarim 12:31 +, etc.;—
daughter, female child, born of a woman Breishis 30:21; Breishis 34:1 Shemos 1:16, Shemos 1:22; Shemos 21:4 Vayikra 12:6 Hoshea 1:6 compare Breishis 20:12 Vayikra 18:9 Devarim 27:22 +; begotten by a man Breishis 5:4, Breishis 5:7, Breishis 5:10; Breishis 11:11, Breishis 11:13, Breishis 11:15 compare Breishis 11:29; Breishis 19:8; Breishis 20:12; Breishis 28:2 Vayikra 19:9 Devarim 27:22 +; often ‖ בֵּן son Breishis 5:4, Breishis 5:7 + (see בֵּן); compare in allegory of Jehoash Melachim Beis 14:9 = Divrei HaYamim Beis 25:18; note especially בְּנוֹת הָאָדָם that is human women Breishis 6:2, Breishis 6:4; בִּתְּךָ הַקְּטַנָּה thy younger daughter Breishis 29:18 (compare הַצְּעִירָה v Breishis 29:26 opposite הַבְּכִירָה); בִּתִּי הַגְּדוֹלָה my eldest daughter Shmuel Alef 18:17; בַּת־(הַ)מֶּלֶךְ = princess Divrei HaYamim Beis 22:11 Melachim Beis 9:34 Daniel 11:6 compare Shmuel Beis 13:18 Yirmiya 41:10; Yirmiya 43:6 Tehillim 45:10; compare as term of praise בַּת־נָדִיב Shir HaShirim 7:2; in partic.
girl called בִּתֵּנוּ by father and brothers Breishis 34:17 compare בִּתְּכֶם v Breishis 34:8.
of adopted daughter Esther 2:7, Esther 2:15.
used in speaking to daughter-in-law Rus 1:11, Rus 1:12, Rus 1:13; Rus 2:2, Rus 2:8, Rus 2:22; Rus 3:1, Rus 3:16, Rus 3:18.
בַּת־אָבִיו = sister Yechezkel 22:11 (appos. אחותו); also half-sister Breishis 20:12 בַּת־אָבִי אַךְ לֹא בַת־אִמִּי, compare Vayikra 18:9 & v Vayikra 18:11 בַּת־אֵשֶׁת אָבִיךָ, Vayikra 20:17.
בַּת־דֹּדוֹ = cousin Esther 2:7.
used in kindly address, בִּתִּי Rus 3:10, Rus 3:11 (Boaz to Ruth), compare Tehillim 45:11; בְּנוֹתַי in mouth of י׳ Yeshaya 43:6 (‖ בָּנַי).
בְּנוֹת בָּנָיו = granddaughters Breishis 46:7 compare Vayikra 18:10 & v Vayikra 18:17; note also Breishis 37:35, where בנותיו must include other than actual daughters.
רִבְקָה בַּת־בְּתוּאֵל (as more precise designation) Breishis 25:20 compare Breishis 24:23, Breishis 24:24, Breishis 24:47(×2) also Breishis 26:34(×2); Breishis 29:10 +; note especially †בַּת־פַּרְעֹה (without personal name) Shemos 2:5, Shemos 2:7, Shemos 2:8, Shemos 2:9, Shemos 2:10 compare Melachim Alef 3:1; Melachim Alef 7:8; Melachim Alef 9:24; Melachim Alef 11:1 Divrei HaYamim Beis 8:11; בַּת־אִישׁ כְּנַעֲנִי וּשְׁמוֹ שׁוּעַ Breishis 38:2 compare v Breishis 38:12 (but compare Divrei HaYamim Alef 2:3 under בַּת־שׁוּעַ proper namef. below)
often plural as designation of women of a particular city, land, or people: בְּנוֹת צִיּוֹן Yeshaya 3:16, Yeshaya 3:17; Yeshaya 4:4 Shir HaShirim 3:11 compare Yeshaya 49:22; Yeshaya 60:4 Eicha 3:51; בְּנוֹת יְרוּשָׁלַם Shir HaShirim 1:5; Shir HaShirim 2:7; Shir HaShirim 3:5, Shir HaShirim 3:10; Shir HaShirim 5:8, Shir HaShirim 5:16; Shir HaShirim 8:4; בְּנוֹת־שִׁילוֹ Shoftim 21:21(×2); בְּנוֹת רַבָּה Yirmiya 49:3; observe transitional phrase בְּנוֹת אַנְשֵׁי הָעִיר Breishis 24:13; further בְּנוֹת כְּנָ֑עַן Breishis 28:1, Breishis 28:6, Breishis 28:8; Breishis 36:2 (all P) compare ב׳ הַכְּנַעֲנִי Breishis 24:3, Breishis 24:37; בְּנוֹת הָאָרֶץ Breishis 27:46; Breishis 34:1 (both P); בְּנוֹת מוֹאָב Bamidbar 25:1 Yeshaya 16:2 compare Bamidbar 21:29; ב׳ חֵת Breishis 27:46(×2); ב׳ פְּלִשְׁתִּים Shoftim 14:1, Shoftim 14:2 Shmuel Beis 1:20ב׳ הָֽעֲרֵלִים v Shmuel Beis 1:20 (poet.); ב׳ יִשְׂרָאֵל Shoftim 11:40 Shmuel Alef 1:24 (poet.); ב׳ יְהוּדָה Tehillim 48:12; Tehillim 97:8; ב׳ מְנַשֶּׁה Yehoshua 17:6; ב׳ דָּן Divrei HaYamim Beis 2:13; compare בַּת־לֵוִי Shemos 2:1 that is a woman of tribe of Levi; also ב׳ אַחֶיךָ Shoftim 14:3; ב׳ עַמֶּ֑ךָ Yechezkel 13:7.—בַּת־צִיּוֹן etc. see under 3 below
young women, women Breishis 30:13 Mishlei 31:29 Shir HaShirim 2:2; Shir HaShirim 6:9; בָּנוֹת בֹּטְחוֹת Yeshaya 32:9; also בַּת הַנָּשִׁים Daniel 11:17.
with name of city, land, or people, poet. personif. of that city or inhabitants, etc.: בַּת־צִיּוֹן Yeshaya 1:8; Yeshaya 10:32; Yeshaya 16:1; Yeshaya 62:11 Micha 1:13; Micha 4:8, Micha 4:10, Micha 4:13 Yirmiya 4:13; Yirmiya 6:2, Yirmiya 6:23 Tzefania 3:14 Zecharia 2:14; Zecharia 9:9 Tehillim 9:15 Eicha 1:6; Eicha 2:1, Eicha 2:4; Eicha 4:22; even זִקְנֵי בת־ציון Eicha 2:10; חוֹמַת ב׳ צ׳ v Eicha 2:8, Eicha 2:18; also בְּתוּלַת ב׳־צ׳ Melachim Beis 19:21 = Yeshaya 37:22 Eicha 2:13; שְׁבִיָּה ב׳־צ׳ Yeshaya 52:2; ב׳ יְרוּשָׁלַם Melachim Beis 19:21 = Yeshaya 37:22 Micha 4:8 Tzefania 3:14 Zecharia 9:9 Eicha 2:13, Eicha 2:15; compare בַּת־פּוּצַי Tzefania 3:10 daughter of my dispersed ones; בַּת־צֹר Tehillim 45:13; ב׳ בָּבֶל Yirmiya 50:42; Yirmiya 51:23 Tehillim 137:8; בְּתוּלַת ב׳ בָּבֶל Yeshaya 47:1; see further Zecharia 2:11; also of Tarshish Yeshaya 23:10, Sidon v Yeshaya 23:12 (+ בְּתוּלַת), Dibon Yirmiya 48:18 (+ יוֹשֶׁבֶת), Gallim Yeshaya 10:30; בְּתוּלַת ב׳־יְהוּדָה Eicha 1:15; compare מִבְצְרֵי בַּת יְהוּדָה Eicha 2:2; בַּת־עַמִּי daughter of my people Yeshaya 22:4 Yirmiya 4:11; Yirmiya 6:14, Yirmiya 6:26; Yirmiya 8:11, Yirmiya 8:19, Yirmiya 8:21, Yirmiya 8:22, Yirmiya 8:23; Yirmiya 9:6 Eicha 3:48; Eicha 4:3, Eicha 4:6, Eicha 4:10, בְּחוּלַת ב׳ ע׳ Yirmiya 14:17; בַּת־מִצְרָ֑יִם Yirmiya 46:24; also Yirmiya 46:11 (+ בְּתוּלַת), v Yirmiya 46:19 (+ יוֹשֶׁבֶת); ב׳ אֱדוֹם Eicha 4:21, Eicha 4:22; ב׳ כַּשְׂדִּים Yeshaya 47:1, Yeshaya 47:5; note הַבַּת הַשּׁוֹבֵבָ֑ה Yirmiya 31:22 (‖ בְּתוּלַת יִשְׂרָאֵל v Yirmiya 31:21) Yirmiya 49:4 (= Ammon); on בַּת־אֲשֻׁרִים Yechezkel 27:6 see under אֲשֻׁרִים p. 81; less often in plural בְּנוֹת הַגּוֹיִם Yechezkel 32:16; ב׳ גּ׳ אַדִּרִם v Yechezkel 32:18 (these perhaps under 1 i); בְּנוֹת פְּלִשְׁתִּים Yechezkel 16:27 (in allegory); compare also of Sodom, Samaria, Syria etc. v Yechezkel 16:44, Yechezkel 16:45, Yechezkel 16:46(×2), Yechezkel 16:53, Yechezkel 16:55(×2), Yechezkel 16:57(×2); Yechezkel 23:2.
plural = villages, after name of city, וּבְחֶשְׁבּוֹן וּבְכָל־בְּנֹתֶיהָ Bamidbar 21:25 compare v Bamidbar 21:32; Bamidbar 32:42 Yehoshua 15:45, Yehoshua 15:47(×2) + v Yehoshua 15:28 Septuagint Dillmann, Yehoshua 17:11 (6 times) v Yehoshua 17:16 = Shoftim 1:27(×4); Shoftim 11:26(×2) Yirmiya 49:2 + 17 times Ch + 6 times Nechemia 11:25-31. On Divrei HaYamim Alef 18:1 & its variation from ‖ Shmuel Beis 8:1 vid. Wellhausen Driver
in phrases denoting character, quality, etc., בַּת־אֵל נֵכָר daughter of a strange god, that is idolatrous (woman or people) Malachi 2:11; בַּת־גְּדוּד daughter of a troop, that is war-like city Micha 4:14; בְּנוֹת הַשִּׁיר Koheles 12:4 the daughters of song, that is songs, melodious notes; בַּת־בְּלִיַּעַל Shmuel Alef 1:16 see בְּלִיַּעַל under בלה.
בַּת יַעֲנָה = ostrich Vayikra 11:16 = Devarim 14:15; plural בְּנוֹת יַעֲנָה Iyov 30:29 Micha 1:8 Yeshaya 13:21; Yeshaya 34:13; Yeshaya 43:20 Yirmiya 50:39 (see יַעֲנָה); בַּת־עַיִן pupil of the eye Eicha 2:18 compare Ethiopic ብንተ ዐይን see also אִישׁוֹן.
figuratively לַעֲלוּקָה שְׁתֵּי בָנוֹת Mishlei 30:15 two daughters (that is Sheʾôl & the barren womb, compare commentaries)
of vine = branch בָּנוֹת צָֽעֲדָה עֲלֵי־שׁוּר Breishis 49:22 compare Dillmann & see under בֵּן.
as n. relat. (all P), of age of woman בַּת־תִּשְׁעִים שָׁנָה Breishis 17:17; of ewe-lamb בַּת־שְׁנָתָהּ Vayikra 14:10 Bamidbar 6:14; of she-goat the same Bamidbar 15:27. Cf. בֵּן. 9—ii. בַּת see בתת p. 144.
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בַּת־שֶׁ֫בַע
proper namef. (daughter of oath? compare אֱלִישֶׁ֫בַע) wife of Uriah Shmuel Beis 11:3 Tehillim 50:2; afterwords of David, & mother of Solomon Shmuel Beis 12:24 Melachim Alef 1:11, Melachim Alef 1:15, Melachim Alef 1:16, Melachim Alef 1:31; Melachim Alef 2:13, Melachim Alef 2:18, Melachim Alef 2:19; בַּת־שָׁ֑בַע Melachim Alef 1:28; compare also following
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בִּתְיָה
proper namef. (= בַּת יָהּ that is worshipper of Yah? compare Phoenician proper namef. בתבעל) Divrei HaYamim Alef 4:18 wife of Mered of Judah, called בַּת־פַּרְעֹה.
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בָּנָה
verb build (Mesha Inscription, Nabataean Eut Noldeke. 1 בנה, Phoenician בן, Arabic بَنَا Assyrian banû Cuneiform Inscriptions & the Old TestamentGloss. compare BarthZMG 1887, 640, Sabean בני CIS iv. 1, Noldeke. 56, Aramaic בְּנָא, ܒܢܳܐ Palmyrene בנא VogNoldeke. 31)
past (עבר) ב׳ Devarim 20:5 +, בָּֽנְתָה Mishlei 9:1; Mishlei 14:1, בָּנִיתָ Devarim 6:10, בָּנִתָה Melachim Alef 9:3; וּבָנִ֫יתָ consec. Devarim 20:20 +; בָּנִיתְ Yechezkel 16:25; בָּנִיתִי Melachim Alef 8:13 +; plural בָּנוּ Breishis 11:5 +, etc.; future (עתיד) יִבְנֶה Devarim 25:9 +; juss. וְיִבֶן Ezra 1:3 וַיִּבְנֶה Yehoshua 19:50 + 2 times וַיִּ֫בֶן Breishis 2:22 +; with suffix יִבְנֵ֫הוּ Iyov 20:19; 3rd feminine singular וַתִּ֫בֶן Divrei HaYamim Alef 7:24 Zecharia 9:3; אֶבְנֶה Shmuel Beis 7:27 +; plural יִבְנוּ Yeshaya 65:22 +, etc.; imperative (ציווי) בְּנֵה Bamidbar 23:1 +; plural בְּנוּ Bamidbar 32:24 +; infinitive (מקור) absolute בָּנֹה Melachim Alef 8:13; construct בְּנוֹת Divrei HaYamim Alef 6:17 +, etc.; participle (בינוני) active בֹּנֶה (בּוֹנֶה) Breishis 4:17 +; construct בֹּנֵה Tehillim 147:2; plural בּוֹנִים (בֹּנִים) Ezra 4:1 +; construct בֹּנֵי Melachim Alef 5:32(×2), etc.; passive בָּנוּי Shir HaShirim 4:4 Shoftim 6:28; f. בְּנוּיָה Tehillim 122:3; plural בְּנוּיִם Nechemia 7:4;—build,
(literally)
with a direct object (α) of city (Hexateuch only ) Breishis 4:17; Breishis 10:11; Breishis 11:4, Breishis 11:5 (+ tower) v Breishis 11:8 (all J & his sources); Shemos 1:11 Bamidbar 32:24 Yehoshua 24:13 (all E) Shoftim 1:26; Shoftim 18:28 + 22 times K Ch + Yirmiya 32:31 Tehillim 122:3 (pt. passive) compare Chavakuk 2:12; of village (חָצֵר) Nechemia 12:29; see also under rebuild, i. below; (β) house Breishis 33:17, elsewhere in Hexateuch only Devarim 6:10; Devarim 8:12; Devarim 20:20; Devarim 28:30; also Shmuel Beis 5:11 Melachim Alef 22:39 Divrei HaYamim Alef 14:1 Divrei HaYamim Beis 2:2 Mishlei 24:27 Amos 5:11 Tzefania 1:13 Yeshaya 65:21 Yirmiya 35:7, Yirmiya 35:9 compare Zecharia 5:11; as sign of security Yechezkel 28:26 compare Yechezkel 11:3; of luxury Koheles 2:4 compare Yirmiya 22:14; of permanent residence Melachim Alef 2:36 Yirmiya 29:5, Yirmiya 29:28; especially of temple Melachim Alef 3:1; Melachim Alef 5:32; Melachim Alef 6:2 + often S K Chr; figuratively of wisdom’s house Mishlei 9:1; especially build temple ליהוה etc. Shmuel Beis 7:5, Shmuel Beis 7:7 Melachim Alef 6:1 (= began to build) + 13 times Chr + Yeshaya 66:1; לְשֵׁם י׳ etc. Shmuel Beis 7:13 Melachim Alef 5:17 + 8 times K, 13 times Ch; לְךָ לְשִׁמְךָ Divrei HaYamim Beis 20:8; לִהְיוֹת שְׁמִי שָׁם Melachim Alef 8:16 Divrei HaYamim Beis 6:5; לָשׂוּם שְׁמִי שָׁם Melachim Alef 9:3; object chambers, or stories Melachim Alef 6:5, Melachim Alef 6:10, court Melachim Alef 6:36 Hoshea 8:14 perhaps of idolt-temples; compare Melachim Alef 16:32; Tehillim 78:69 of Yahweh’s building his sanctuary, Tehillim 147:2 Jerusalem, Tehillim 127:1 a house; also Amos 9:6 his chambers in the heavens; of Sol.’s palace Melachim Alef 7:1, Melachim Alef 7:2; Melachim Alef 9:1, Melachim Alef 9:10 +; (γ) of a fortress Divrei HaYamim Beis 17:12 Divrei HaYamim Beis 27:4 compare of Tyre Zecharia 9:3 (מָצוֹר); (δ) of wall Melachim Alef 3:1 Yeshaya 60:10 Yechezkel 13:10 Divrei HaYamim Beis 33:14 (compare Divrei HaYamim Beis 27:3) Nechemia 4:4; Nechemia 6:1 +; (ε) gate Melachim Beis 15:35 = Divrei HaYamim Beis 27:3; (ζ) tower Yeshaya 5:2 Divrei HaYamim Beis 26:9, Divrei HaYamim Beis 26:10; Divrei HaYamim Beis 27:4 compare figuratively Shir HaShirim 8:9 & pt. passive Shir HaShirim 4:4 (in simile); † (η) siege-works against (עַל־) a city Devarim 20:20 (מָצוֹר), Koheles 9:14 (מְצוֹרִים), Melachim Beis 25:1 = Yirmiya 52:4 Yechezkel 4:2 (all דָּיֵק), & so (without עַל־) Yechezkel 17:17; Yechezkel 21:27; compare בנה עָלַי, absolute Eicha 3:5 (in figuratively); (θ) altar Breishis 22:9; Breishis 35:7 Shemos 17:15; Shemos 20:22; Shemos 24:4 Bamidbar 23:1, Bamidbar 23:14, Bamidbar 23:29 (all E), Breishis 26:25 Shemos 32:5 (both J), Yehoshua 22:11 + 6 times Yehoshua 22 (all P) Shoftim 6:28 (pt. passive) Shoftim 21:4 + 6 times K Ch; often followed by ליהוה etc. Breishis 8:20; Breishis 12:7, Breishis 12:8; Breishis 13:18 (all J), Devarim 27:5, Devarim 27:6 Yehoshua 8:30 Shoftim 6:24, Shoftim 6:26 + 8 times S K Ch; †(ι) high places (בָּמָה) Melachim Alef 11:7; Melachim Alef 14:23 Melachim Beis 17:9; Melachim Beis 21:3; Melachim Beis 23:13 Divrei HaYamim Beis 33:3, Divrei HaYamim Beis 33:19 Yirmiya 7:31; Yirmiya 19:5; Yirmiya 32:35; compare גַּב Yechezkel 16:24, Yechezkel 16:31 (both ‖ רָמָה) & רָמָה v Yechezkel 16:25; †(κ) צִיּוּן Yechezkel 39:15; also †(λ) גִּדְרֹת צֹאן Bamidbar 32:16; †(μ) מיּ֯סַךְ הַשַּׁבָּת Melachim Beis 16:18.
וַיִּבֶן אֶת־הַצֵּלָע לְאִשָּׁה Breishis 2:22 and he (Yahweh) fashioned the rib into a woman.
participle (בינוני) active = builder Melachim Alef 5:32(×2) + 6 times Chr + Yechezkel 27:4 Tehillim 118:22; Tehillim 127:1.
וַיִּבֶן אֶת־הָהָר = and he built on the hill Melachim Alef 16:24.
followed by בְּ build at Zecharia 6:15 Nechemia 4:11 (compare בְּ i 2 b, p. 88).
figuratively
build a house (בית) = perpetuate and establish a family; subj. Leah & Rachel Rus 4:11; subj. a brother Devarim 25:9; subj. י׳ (promise to David) Shmuel Alef 2:35 Shmuel Beis 7:27 Melachim Alef 11:38 Divrei HaYamim Alef 17:10 and Divrei HaYamim Alef 17:25; (to Solomon) Melachim Alef 11:38; compare further סֻכַּת דָּוִד Amos 9:11 (rebuild, restore); = cause a household to flourish Mishlei 14:1 compare opposite Mishlei 27:18; also of establishing David’s throne Tehillim 89:5.
build up Israel (after exile) subj. י׳ Yirmiya 24:6; Yirmiya 31:4; Yirmiya 33:7; Yirmiya 42:10 compare Yirmiya 45:4 & Tehillim 28:5; object Zion Tehillim 102:17.
past (עבר) נִבְנָה Melachim Alef 3:2; Melachim Alef 6:7, נִבְנְתָה Bamidbar 13:22 Nechemia 7:1, וְנִבְנְתָה consec. Yirmiya 30:18 + 2 times; 2nd feminine singular וְנִבְנֵית consec. Yirmiya 31:4; 3rd plural נִבְנוּ Malachi 3:15; וְנִבְנוּ consec. Yirmiya 12:16 Yechezkel 36:33; future (עתיד) יִבָּנֶה Iyov 12:14 + 4 times; 3rd feminine singular תִּבָּנֶה Bamidbar 21:27 + 3 times; 2nd masculine singular תִּבָּנֶה Iyov 22:23, אִבָּנֶה Breishis 16:2, וְאִבָּנֶה Breishis 30:3; Breishis 30:3 fpl. תִּבָּנֶינָה Yechezkel 36:10; Yechezkel 36:2 fpl. תִּבָּנֶינָה Yeshaya 44:26; infinitive (מקור) לְהִבָּנוֹת Chaggai 1:2 Zecharia 8:9, בְּהִבָּנֹתוֹ Melachim Alef 6:7(×2); participle (בינוני) נִבְנֶה Divrei HaYamim Alef 22:19;—
be built, (literally) of city Bamidbar 13:22; of temple Melachim Alef 3:2 (לְשֵׁם י׳) Melachim Alef 6:7(×3) (with a direct object mater.); participle (בינוני) = to be built (gerundive) Divrei HaYamim Alef 22:19.
be rebuilt: of city of Sihon Bamidbar 21:27 compare Yeshaya 25:2; Yeshaya 44:26, of wall of Jerusalem Nechemia 7:1, of Jerusalem Yirmiya 30:18; Yirmiya 31:4, Yirmiya 31:38 Yeshaya 44:28 compare Daniel 9:25 תָּשׁוּב וְנִבְנְתָה, & Yechezkel 26:14 (c. עוֹד), of ruinous places (הֶחֳרָבוֹת) Yechezkel 36:10, Yechezkel 36:33, of a devoted city Devarim 13:17 (c. עוֹד), of temple Chaggai 1:2 Zecharia 1:16; Zecharia 8:9, indef. subj. Iyov 12:14.
(figuratively) of restored exiles, = established Yirmiya 12:16, of prosperous wicked Malachi 3:15, of repentant offender Iyov 22:23.
established, made permanent, subj. חֶסֶד Tehillim 89:3 (c. עוֹלָם), subj. בַּיִת Mishlei 24:3 (by wisdom).
of childless wife, by means of concubine אִבָּנֶה מִמֶּנָּה Breishis 16:2; Breishis 30:3 I shall be built up, that is become the mother of a family, from or through her; compare >Qal 2 and
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בִּנּוּי
proper name (masc.)
head of a family that returned with Zerubbabel Nechemia 7:15 (= בַּניEzra 2:10 & perhaps Ezra 10:34 compare SmendListen 14; but BeRy proposes here בִּגְוַי).
a Levite of Ezra’s time Ezra 8:33 Nechemia 10:10 (probably = בָּנִי Nechemia 8:7, בֻּנִּי Nechemia 9:4) Nechemia 12:8 compare Nechemia 3:24 (בַּוַי, textual error v Nechemia 3:18) see BeRy; also Ezra 2:40 = Nechemia 7:42 לִבְנֵי read perhaps לְבִנֻּי compare SmendListen 16 but BeRy otherwise; compare further GratzGesch. ii, 2, 389.
Israelites of Ezra’s time,
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בָּנִי
proper name (masc.)
one of David’s heroes Shmuel Beis 23:36 בָּנִי הַגָּדִי (‖ Divrei HaYamim Alef 11:38 has בֶּן־הַגְרִי, but see DriverSmend).
Levites,
Nechemia 3:17 compare Nechemia 8:7 (= בִּנּוּי Nechemia 10:10) Nechemia 9:4(×2) (repeated probably by error, compare BeRy) v Nechemia 9:5 Nechemia 10:14; Nechemia 11:22. On Ezra 2:40 = Nechemia 7:42 compare GratzGesch. ii. 2, 389; he reads קדמיאל בני for קדמיאל לבני, taking בני as proper name, as 3 Nechemia 9:5 Καδμιηλου καὶ Βαννου.
a man of Judah Divrei HaYamim Alef 9:4 (מִן) בָּנִי Keri (> Kesiv בנימן).
Ezra 2:10 read בִּנּוּי compare ‖ Nechemia 7:15.
heads of families of Isr.
Ezra 10:34 but perhaps read בִּנּוּי or בִּגְוַי compare above
an Israelite Ezra 10:38.—(בני as proper name Palmyrene VogNoldeke. 34.)
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בֻּנִּי
proper name (masc.)
Levites,
Nechemia 9:4, but read perhaps בִּנּוּי compare BeRy & vid. Nechemia 10:10; Nechemia 12:8 Ezra 8:33;
בּוּנִּי (בֶּן) Nechemia 11:15, but read perhaps מִן בְּנֵי etc. compare BeRy
a chief of people Nechemia 10:16, perhaps repetit. of בָּנִי v Nechemia 10:15 compare BeRy.
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בִּנְיָה
noun (fem.) structure, building Yechezkel 41:13, compare also בִּנְיָן.
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בְּנָיָ֫הוּ
proper name (masc.) (Yah hath built up, compare יבנאל, Sabean בנאל D.H. MüllerZMG 1883, 15)
one of David’s thirty, בניהו Shmuel Beis 23:30 = בניה Divrei HaYamim Alef 11:31; Divrei HaYamim Alef 27:14.
a Simeonite, בניה Divrei HaYamim Alef 4:36.
Israelites, בניה,
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בִּנְיָן
noun (masc.) structure (loan-word = ܒܶܢܝܳܢ according to LagardeBN 205) applied
to enclosing wall of Ezekiel’s temple Yechezkel 40:5;
to rear-building of same Yechezkel 41:12(×2), Yechezkel 41:15, but read probably בִּנְיָה q.see; so Smend Co;
appar. to whole temple Yechezkel 42:1, Yechezkel 42:10 (Co reads הבית); compare v Yechezkel 42:5 (del. Co);—Smend refers v Yechezkel 42:1 to enclosing wall, vid. and
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בִּנְעָא
proper name (masc.) a descendant of Jonathan Divrei HaYamim Alef 8:37; Divrei HaYamim Alef 9:43.
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בְּסוֹדְיָ֑ה
proper name (masc.) (? in the secret of Yah) Israelite in Nehemiah’s time Nechemia 3:6.
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בֵּסַי
proper name (masc.) head of a family of Nethinim, בְּנֵי־בֵסַי Nechemia 7:51 = ב׳־בֵסָ֑י Ezra 2:49.
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בַּ֫עַד
noun proposes separation, with a generally, in separation from, in usage a preposition away from, behind, about, on behalf of (Arabic بَعْدُ, of time, after)—absolute †Shir HaShirim 4:1, Shir HaShirim 4:3; Shir HaShirim 6:7, elsewhere construct בְּעַד, with with suffix בַּעֲדִי Shemos 8:24 +, בַּעֲדֵנִיTehillim 139:11; בַּעַדְךָ Breishis 20:7 +; בַּעֲדוֹ etc.; 1st plural בַּעֲדֵנוּ, †Amos 9:10 בַּעֲדֵינוּ; בַּעַדְכֶם Shmuel Alef 7:5 +; בַּעֲדָם Vayikra 9:7 +;—
literally
with vbs. of falling, letting down, leaning forward so as to look out, through (literally away from) a window, etc.: Yehoshua 2:15 and she let him down by a cord בְּעַד הַחַלּוֹן away from the window, that is out through it, Shmuel Alef 19:12 Shmuel Beis 20:21 Melachim Beis 1:2 and A. fell בְּעַד הַשְּׂבָכָה out through the lattice; Breishis 26:8 Shoftim 5:28 out through the window נִשְׁקְפָה she looked forth (literally leant forward), Shmuel Beis 6:16 +; pregn. Iyov 22:13 will he judge בְּעַד עֲרָפֶל (looking) out through the thick clouds? Conversely Yoel 2:9 in through the windows they come (the locusts) as a thief.
idiomatically with vbs. of shutting, especially סָגַר בְּעַד to shut behind or upon—whether one-self, Shoftim 9:51 and they entered the tower וַיִּסְגְּרוּ בַּעֲדָם and shut (the doors) upon themselves (sc. from the inside), Melachim Beis 4:4, Melachim Beis 4:5, Melachim Beis 4:33 Yeshaya 26:20; or another, Breishis 7:16 וַיִּסְגֹּר י׳ בַּעֲדוֹ and י׳ shut behind or upon him (sc. from the outside), that is shut him in, Shoftim 3:23 (the with suffix in בַּעֲדוֹ referring to Eglon), Melachim Beis 4:21 (but N.B. persons leaving a room shut the door אַחֲרֵי themselves Breishis 19:6 Shmuel Beis 13:17, Shmuel Beis 13:18): see also Shoftim 3:22 Shmuel Alef 1:6 סָגַר י׳ בְּעַד רַחְמָהּ (compare Breishis 20:18 עָצַר בְּעַד רֶחֶם), Iyov 9:7 חָתַם בְּעַד to seal up, Iyov 1:10; Iyov 3:23 בְּעַד (הֵסֵךְ) שׂוּךְ to make a hedge about, Eicha 3:7 גָּדַר בְּעַד to fence about. Somewhat peculiarly Amos 9:10 (who say,) Evil will not draw near, or come in front בַּעֲדֵינוּ so as to be about us (but Gratz עָדֵינוּ unto us), Yoel 2:8 (of the locusts) בְּעַד הַשֶּׁלַח יִפֹּ֑לוּ (probably) in among the weapons they throw themselves (that is they pass about and between them without being injured or having their course impeded), Shmuel Alef 4:18 and Eli fell backward בְּעַד יַד הַשַּׁעַר, that is (si vera l.) about the side of the gate: but text doubtful; see Driver Without a verb Yonah 2:7 the earth, בְּרִיחֶיהָ בַעֲדִי her bars were upon me (or about me) for ever, Tehillim 139:11 night shall be the light above me, Tehillim 3:4 thou מָגֵן בַּעֲדִי art a shield about me. Hence
after a verb of protecting, †Zecharia 12:8 in that day יָגֵן י׳ בְּעַד יושׁב ירושׁלם will י׳ give protection about, etc.
metaphorically on behalf of (ὑπέρ); very freq. after הִתְפַּלֵּל Breishis 20:7 Bamidbar 21:7 Shmuel Alef 7:5 Tehillim 72:15 +; also with other vbs. of entreating Shemos 8:24 Shmuel Alef 7:9, or consulting (דָּרַשׁ) Yeshaya 8:19 Melachim Beis 22:13 Yirmiya 21:2; with כִּפֶּר atone Shemos 32:30 Vayikra 9:7; Vayikra 11:6, Vayikra 11:11 +, עָשָׂה (= offer) †Yechezkel 45:22: see also Shmuel Beis 10:12; Shmuel Beis 12:16 Yeshaya 37:4 Yirmiya 7:16; Yirmiya 11:14 Yechezkel 22:30 Mishlei 20:16; Mishlei 27:13 Tehillim 138:8 Iyov 2:4 עוֹר בְּעַד עוֹר (see עוֹר), Iyov 6:22. Almost = for the sake of, on account of Mishlei 6:26 Yirmiya 11:14 (but Septuagint Peshitta Vulgate Targum and many MSS. בְּעֵת רָעָתָם, compare v Yirmiya 11:12 Yirmiya 15:11). Yeshaya 32:14 hill and watch-tower הָיָה בְעַד מְעָרוֹת are come to be on behalf of (that is take the place of, serve as) caves for ever: but use is singular, and בְּעַד is probably only dittogr. from מער in מערות (so Gratz).—With מִן, מִבַּעַד לְ׳ (compare מִמַּעַל לְ׳, מִתַּהַת לְ׳): †Shir HaShirim 4:1, Shir HaShirim 4:3; Shir HaShirim 6:7 thine eyes are doves מִבַּעַד לְצַמָּתֵךְ from behind thy veil. Cf. on בַּעַד GratzätzMonataschrift, 1879, 49 ff.
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בֹּ֫עַז
proper name (masc.) (quickness?)
kinsman of Naomi, who married Ruth Rus 2:1, Rus 2:3, Rus 2:4, Rus 2:5, Rus 2:8, Rus 2:11, Rus 2:14, Rus 2:15, Rus 2:19, Rus 2:23; Rus 3:2, Rus 3:7; Rus 4:1(×2), Rus 4:5, Rus 4:8, Rus 4:9, Rus 4:13, also v Rus 4:21(×2) Divrei HaYamim Alef 2:11, Divrei HaYamim Alef 2:12 (Septuagint Βοος, Βοοζ).
name of the left hand of two pillars set up before temple (compare also יָכִין under כון) Melachim Alef 7:21 = Divrei HaYamim Beis 3:17; (meaning obscure; Masoretic Text appar. ref. to 1, compare Targum Divrei HaYamim Beis 3:17; Gesenius' Thesaurus supposes name of architect or donor; Ewald perhaps sons of Solomon, etc.; read possibly בְּעֹז in strength, Septuagint Divrei HaYamim Beis 3:17 ἰσχύς; Th thinks יכין בעז a sentence, one word being engraved on each pillar, he (God) established in strength; against him, however, Ke Be; Öt thinks an exclamation, in strength! expressing satisfaction of architect; Klostermann proposes for בעז, בַּעַל עֹז (compare B Melachim Alef 7:21 Βαλαζ)).
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בְּעִי
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בָּעַל
verb marry, rule over (compare Arabic بَعَلَ = own, possess, especially a wife or concubine; Ethiopic ብዕለ to be rich, Assyrian bâlu, rule Cuneiform Inscriptions & the Old TestamentGloss., Aramaic בְּעַל take possession of wife or concubine)
past (עבר) Malachi 2:11 + 6 times future (עתיד) יִבְעַל Yeshaya 62:5(×2); participle (בינוני) with suffix בֹּעֲלַיִךְ Yeshaya 54:5; passive f. בְּעוּלָה Yeshaya 54:1 + 3 times;—
marry Breishis 20:3 Devarim 21:13; Devarim 22:22; Devarim 24:1 Yeshaya 54:1, Yeshaya 54:5; Yeshaya 62:4, Yeshaya 62:5(×2) Malachi 2:11; followed by בְּ Yirmiya 3:14; Yirmiya 31:32 be lord (husband) over. Yirmiya 3:14; Yirmiya 31:32 AW JosKi Gesenius' Thesaurus, comparing Arabic بَعَلَ be disgusted, derive from II. בָּעַל loathe (followed by בְּ); so Buhl: Giesebrecht Duhm Co in Yirmiya 31:32 read גָּעַלְתִּי (treating Yirmiya 3:14 as I. בָּעַל).
rule over Divrei HaYamim Alef 4:22 (followed by לְ) Yeshaya 26:13.
future (עתיד) תִּבָּעֵל Mishlei 30:23 Yeshaya 62:4 be married.
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בַּעַל
noun (masc.) owner, lord (Phoenician בעל; Palmyrene the same husband Vog62 compare BaethgenRel. 72 ff.; Assyrian bêlu l.c. DelitzschGram. Gloss.; Arabic بعْلٌ husband etc., see especially NoldekeZMG 1886, 174, Sabean בעל CISiv. 1, 2)Breishis 20:3 + 92 times; with suffix בַּעְלִי Hoshea 2:18; בַּעְלָהּ Devarim 24:4 + 5 times; plural בְּעָלִים Shoftim 2:11 + 17 times; construct בַּעֲלֵי Breishis 14:13 + 27 times; with suffix בְּעָלָיו Shemos 21:29 + 14 times; בְּעָלֶיהָ Iyov 31:39 + 2 times; בַּעְלֵיהֶן Esther 1:17, Esther 1:20;—
owner (often plural c. with suffix in singular meaning): of ox Shemos 21:28, Shemos 21:29(×2); Shemos 22:10, Shemos 22:11, Shemos 22:13, Shemos 22:14; ב׳ הבור of pit Shemos 21:34, Shemos 21:36, of house Shemos 22:7 Shoftim 19:22, Shoftim 19:23, debt Devarim 15:2, the land Iyov 31:39, the ass Yeshaya 1:3, goods Koheles 5:10, riches Koheles 5:12; ב׳ טוב one to whom good is due Mishlei 3:27, gain Mishlei 1:19; ב׳ שׂכל one having understanding Mishlei 16:22; ב׳ השׁחד receiver of the gift Mishlei 17:8.
husband Breishis 20:3 Shemos 21:3, Shemos 21:32 Devarim 22:22; Devarim 24:4 Shmuel Beis 11:26 Yoel 1:8 Mishlei 12:4; Mishlei 31:11, Mishlei 31:23, Mishlei 31:28 Esther 1:17, Esther 1:20; בַּעְלִי Hoshea 2:18 (my Baal, reference to the divine name used in the northern kingdom, here for the first time forbidden).
citizens, inhabitants: בַּעֲלֵי of Jericho Yehoshua 24:11, of the high places of Arnon Bamidbar 21:28, of Shechem Shoftim 9:2 + 12 times, of the tower of Shechem Shoftim 9:46, Shoftim 9:47, of the city Shoftim 9:51, of Gibeah Shoftim 20:5, of Keilah Shmuel Alef 23:11, Shmuel Alef 23:12, of Jabesh Shmuel Beis 21:12.
rulers, lords: בַּעֲלֵי גוֹיִם Yeshaya 16:8.
n. of relation:
בַּעַל: ב׳ החלמות dreamer Breishis 37:19; ב׳ דברים whosoever hath cases, complaints Shemos 24:14; ב׳ שׂער an hairy man Melachim Beis 1:8; ב׳ חמה wrathful Nachum 1:2 Mishlei 29:22; ב׳ אף one given to anger Mishlei 22:24; ב׳ החכמה one having wisdom Koheles 7:12; ב׳ משׁחית destroyer Mishlei 18:9; ב׳ כנף winged thing, bird Mishlei 1:17 Koheles 10:20; ב׳ נפשׁ one given to appetite Mishlei 23:2; ב׳ מזמות mischievous person Mishlei 24:8; ב׳ הלשׁון charmer Koheles 10:11; ב׳ רשׁע one given to wickedness Koheles 8:8; ב׳ פיפיות double-edged Yeshaya 41:15; ב׳ משׁפט adversary Yeshaya 50:8; ב׳ פקדת captain of the ward Yirmiya 37:13; ב׳ הקרנים two-horned Daniel 8:6, Daniel 8:20.
בַּעֲלֵי: בּ׳ בְּרִית confederates Breishis 14:13; ב׳ חצים archers Breishis 49:23 (poet.) ב׳ הפרשׁים horsemen Shmuel Beis 1:6; ב׳ שׁבועה conspirators Nechemia 6:18; ב׳ אספות members of assemblies; or well-grouped sayings; or collectors (of wise sentences) Koheles 12:11.—On Shmuel Beis 6:2 see ii. בַּעֲלָה. (בַּעַל in Hexateuch not J or P; בעל Vayikra 21:4 Septuagint ἐξάπινα = כבלּע Bamidbar 4:20: Dillmann בְּאֵבֶל).
lord, specif. as divine name, †Baal.
without article: במות בעל Bamidbar 22:41 (poet. Balaam); בעל פעור Bamidbar 25:3, Bamidbar 25:5 Devarim 4:3 (vid. below). This divine name is not used elsewhere in Hexateuch. It probably originated from the sense of divine ownership, rather than sovereignty (Robertson SmithSem 92). It seems to have been used in Northern Israel = אדון in the South. It was the special name of the God of the Canaanites, Philistines, etc., = Babylonian בֵּל, compare SchraderSK 1874, 335 ff. In later times scribes substituted בֹּשֶׁת, in proper name (ירבשׁת = ירבעל, אשׁבשׁת = אשׁבעל, vid. בֹּשֶׁת, GeiZMG 1862, 728 ff.), & also in the text for בעל Hoshea 9:10 Yirmiya 11:13 (hence ἡ βάαλ Yirmiya 2:23; Yirmiya 7:9; Yirmiya 11:13, Yirmiya 11:17; Yirmiya 19:5 Hoshea 2:10; Hoshea 13:1 +, Rom 11:4, see DillmannBaal mit d. weib. Artikel, MBA 1881, June 16 Driver Shmuel Beis 4:4).
הַבְּעָלִים emphatic plural (compare האלהים, האדונים) the great lord, the sovereign owner Shoftim 2:11; Shoftim 3:7; Shoftim 8:33; Shoftim 10:6, Shoftim 10:10 Shmuel Alef 7:4; Shmuel Alef 12:10 Melachim Alef 18:18 Divrei HaYamim Beis 17:3; Divrei HaYamim Beis 24:7; Divrei HaYamim Beis 28:2; Divrei HaYamim Beis 33:3; Divrei HaYamim Beis 34:4 Yirmiya 2:23; Yirmiya 9:13 Hoshea 2:15, Hoshea 2:19; Hoshea 11:2 (or local special Barthʿals, vid. DriverSmend. p. 50; pillars of Baal Muhlau-Volck).
c. attrib.: בַּעַל בְּרִית Lord of covenant Shoftim 8:33; Shoftim 9:4 (compare אל ברית Shoftim 9:46; NoldekeZMG 1888, 478); ב׳ זְבוּב Lord of flies Melachim Beis 1:2, Melachim Beis 1:3, Melachim Beis 1:6, Melachim Beis 1:16, Philistine god, Septuagint Βααλ μυῖαν (Beelzebub, Mt 12:24) compare BaethgenRel. 25.
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בַּ֫עַל
proper name (place) city in the tribe of Simeon Divrei HaYamim Alef 4:33 = בַּעֲלַת בְּאֵר.
proper name (masc.)
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בַּ֫עַל חָנָן
proper name (masc.) (Baal is gracious, compare Phoenician חנבעל&(in Assyrian) Baalḫanunu)
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בַּ֫עַל חֶרְמוֹן
proper name (place) Shoftim 3:3 Divrei HaYamim Alef 5:23, a city so named as seat of the worship of Baal. ‘The crest of Hermon is strewn with ruins and the foundations of a circular temple of large hewn stones,’ TristrTpg., compare on sacredness, Euseb. LagardeOnom 217: possibly = בעל גד q.see
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בַּ֫עַל מְעוֹן
proper name (place) Bamidbar 32:38 Divrei HaYamim Alef 5:8 Yechezkel 25:9 = בית בעל מעון Yehoshua 13:17 (compare Mesha Inscription30) = Maʿîn TristrMoab 316 BdPal. 192 SurveyEP 176.
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בַּ֫עַל פְּעוֹר
proper name (masc.) Bamidbar 25:3, Bamidbar 25:5 Devarim 4:3(×2) Tehillim 106:28 Hoshea 9:10, Baal of Peor (VB) that is worshipped at פְּעוֹר q.see; or Baal-P. (whence Peor as proper name (place)); compare Dillmann Bamidbar 25:3 BaudStud. ii. 233 BaethgenRel 14, 210.
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בַּ֫עַל תָּמָר
proper name (place) (possessor of palms; or Baal of Tamar?) Shoftim 20:33, near Gibeah.
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בַּעֲלָה
noun (fem.)
mistress, בַּעֲלַת הַבַּיִת mistress of the house Melachim Alef 17:17.
n. rel. ב׳ אוב necromancer Shmuel Alef 28:7(×2); ב׳ כשׁפים sorceress, Nachum 3:4.
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בַּעֲלָה²
proper name (place) Yehoshua 15:9, Yehoshua 15:10, Yehoshua 15:11, Yehoshua 15:29 Divrei HaYamim Alef 13:6 = קִרְיַת בַּעַל Yehoshua 15:60; Yehoshua 18:14 (city of Baal, from a high place of Baal there) = בַּעֲלֵי יְהוּדָה Shmuel Beis 6:2 (Wellhausen Driver read בעל; י added by dittogr.; so-called as seat of Baal-worship in Judah, in distinct. from like places elsewhere) = קִרְיַת יְעָרִים Yehoshua 9:17 see Yehoshua 15:9 Divrei HaYamim Alef 13:6; a city of Judah;? Kirjat elʿEnab RobinsonBR ii. 11 TristrTpg..
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בַּעֲלָת
proper name (place) Yehoshua 19:44 Melachim Alef 9:18 Divrei HaYamim Beis 8:6, a city of Dan, possibly Balʿaîn Surveyii. 296.
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בַּעֲלַת בְּאֵר
proper name (place) (mistress of a well) = Ramath Negeb Yehoshua 19:8, a city of Simeon = ii. בַּעַל; mod. Kurnub according to TristrTpg. but doubtful
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בֵּל²
proper name (masc.) a chief Babylonian deity (Babylonian Bêlu = בַּעַל, lord; Bêl regarded as older form than בַּעַל by HauptHbr i. 178; BAS i. 17) = Merodach (compare מרדך), tutelary god of Babylon (to be distinguished from older Bêlu, one of ancient Babylonian triad) Yirmiya 50:2 (‖ מְרֹדַךְ) Yirmiya 51:44; Yeshaya 46:1 (‖ נְבֹו)—both writers of Babylonian period;—on Bel see Cuneiform Inscriptions & the Old Testament Breishis 11:4 Shoftim 2:11; SayRel.Babylonian 103, 110 JenKosmologie 24, 134, 307, 391.
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בֵּֽלְאשַׁצַּר
proper name (masc.) (Bêl-šar-uṣur, Bel, protect the king Cuneiform Inscriptions & the Old Testament Daniel 5:1) Daniel 8:1; represented as king of Babylon, successor, and appar. son of Nebucharezzar (Daniel 5:1, Daniel 5:2, Daniel 5:11 etc.); in cuneif. inscr. known only as prince, son of Nabonidus (last Shemitic king of Babylon), see Cuneiform Inscriptions & the Old Testament l.c.
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בַּעֲלִיס
proper name (masc.) (GratzMonatsschrift, 1885, 471 reads בַּעְלִיס; = בֶּן־עֲלִיס son of delight? compare under בְּ) king of Ammonites Yirmiya 40:14 (Codd. & JosAnt.. x, 9, 2 read בעלים).
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בַּעֲנָא
proper name (masc.) (? בֶּן־עָנָה son of distress)
name of two officers of Solomon,
father (ancestor) of an Israelite of Nehemiah’s time Nechemia 3:4 compare following
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בַּעֲנָה
proper name (masc.) (? the same)
a Benjamite, one of the murderers of Ishbosheth Shmuel Beis 4:2, Shmuel Beis 4:5, Shmuel Beis 4:6, Shmuel Beis 4:9.
father of one of David’s heroes Shmuel Beis 23:29 = Divrei HaYamim Alef 11:30.
head of a family of returning exiles Ezra 2:2 = Nechemia 7:7; perhaps also = בַּעֲנָא Nechemia 3:4
a chief of the people Nechemia 10:28.
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בָּעַר
verb burn, consume (Targum בְּעַר burn; ܒܥܰܪ seek out, collect, glean; this apparently earlier meaning)
past (עבר) 3rd feminine singular בָּֽעֲרָה Bamidbar 11:3 + 2 times, וּבָֽעֲרָה consec. Yeshaya 10:17 + 3 times, בָּֽעֲרוּ Shoftim 15:14 + 2 times + Shmuel Beis 22:13 (but compare De on Tehillim 18), וּבָֽעֲרוּ consec. Yeshaya 1:31; future (עתיד) יִבְעַר Shemos 3:3 Tehillim 2:12, etc.; participle (בינוני) בֹּעֵר Shemos 3:2 + 6 times, בֹּעֵרָ֑ה Yeshaya 34:9, בּוֹעֵרָה Hoshea 7:4, בֹּעֲרָ֫ה Yeshaya 30:33, בֹּעֶ֫רֶת Yirmiya 20:9, בֹּעֲרוֹת Yechezkel 1:13;—burn,
(intr.) specif. begin to burn, be kindled Tehillim 18:9 followed by מִן (subj. גֶּחָלִים) = Shmuel Beis 22:9 (in v Shmuel Beis 22:13 textual error compare above), Tehillim 106:18 (subj. אֵשׁ); figuratively Tehillim 2:12 (subj. אַפּוֹ); compare Yirmiya 44:6 (subj. חֵמָה); Yeshaya 30:33 (c. בְּ, subj. נִשְׁמַת י׳), Tehillim 39:4 (subj. אֵשׁ figuratively of grief, distress) compare Yirmiya 20:9.
be burning, burn, Shoftim 15:14 (subj. פִּשְׁתִּים, c. בָּאֵשׁ), Shemos 3:2 (הסנה, c. בָּאֵשׁ), v Shemos 3:3 (subj. the same); Devarim 4:11; Devarim 5:20; Devarim 9:15 (all subj. הר, c. בָּאֵשׁ), compare Yeshaya 34:9 (זֶפֶת בערה), figuratively of destruction Yeshaya 1:31 (subj. חָסֹן & פֹּעֲלוֹ); of torch לַפִּיד Yeshaya 62:1; of oven תַּנּוּר Hoshea 7:4, Hoshea 7:6 (that is heated by fire within it).
trans. burn, consume (subj. אשׁ, להבה etc., followed by בְּ) Bamidbar 11:1, Bamidbar 11:3 (אשׁ י׳). Iyov 1:16 (אשׁ אלהים); in simile Yechezkel 1:13 (גחלי אשׁ י׳), Tehillim 83:15 (only here trans. c.direct object; should תבער be pointed as Pi.?); figuratively (subj. wrath of י׳) Yeshaya 42:25 compare Eicha 2:3 (subj. fire = fiery trial) Yeshaya 43:2.
active but absolute, figuratively subj. wrath of י׳ Yirmiya 4:4; Yirmiya 7:20; Yirmiya 21:12 Tehillim 89:47 compare Yeshaya 10:17 Tehillim 79:5 Yeshaya 30:27 (שֵׁם י׳בֹּעֵר אַפּוֹ) Malachi 3:19 (היום בא); of human anger Esther 1:12; subj. wickedness Yeshaya 9:17.
past (עבר) בִּעֵר Melachim Alef 22:47 Melachim Beis 23:24, וּבִעֵר consec. Vayikra 6:5, בִּעַ֫רְתָּ Divrei HaYamim Beis 19:3, וּבִעַרְתָּ֫ Devarim 13:6 + 9 times in Dt; וּבִעֲרוּ cons. Yechezkel 39:9(×2) (9a del. Co after old versions), etc.; future (עתיד) יְבַעֵר Melachim Alef 14:10; 2nd masculine singular תְּבַעֵר Devarim 21:9, יְבַעֲרוּ Yechezkel 39:10; 2nd masculine plural תְּבַעֲרוּ Shemos 35:3, וּנְבַעֲרָה Shoftim 20:13 infinitive (מקור) בָּעֵר Yeshaya 40:16; participle (בינוני) מְבַעֲרִים Yirmiya 7:18;—
kindle, literally with a direct object אשׁ Shemos 35:3 Yirmiya 7:18 compare Yechezkel 39:9 (see above) v Yechezkel 39:10; figuratively of י׳ sending destruction Yechezkel 21:4 compare of human schemes Yeshaya 50:11; light, object lamps in temple Divrei HaYamim Beis 4:20 compare Divrei HaYamim Beis 13:11.
burn, literally with a direct object עֵצִים Vayikra 6:5, גָּלָל dung Melachim Alef 14:10; absolute Yeshaya 44:15 compare Yeshaya 40:16 Nechemia 10:35.
figuratively consume, utterly remove, partic. of evil and guilt, with a direct object, especially in Deuteronomic phrase (מישׂראל) ובערת הרע מקרבך Devarim 13:6; Devarim 17:7, Devarim 17:12; Devarim 19:13, Devarim 19:19; Devarim 21:21 compare v Devarim 21:9 Devarim 22:21, Devarim 22:22, Devarim 22:24; Devarim 24:7, see also Shoftim 20:13; further, Melachim Alef 22:47 Melachim Beis 23:24 Divrei HaYamim Beis 19:3; also of devoted (tabooed) things Devarim 26:13, Devarim 26:14; of persons (exterminate) Shmuel Beis 4:11; followed by אחרי pregn. Melachim Alef 14:10; Melachim Alef 16:3; Melachim Alef 21:21; = devour, devastate, greedily enjoy the fruits of, Yeshaya 3:14; absolute היה לְבָעֵר be for destruction, be destroyed Bamidbar 24:22 Yeshaya 5:5; Yeshaya 6:13; compare רוּחַ בָּעֵר Yeshaya 4:4.
participle (בינוני) מְבֹעָ֑רֶת Yirmiya 36:22;—burn (that is be supplied with fire), of fire-jar, הָאָח.
past (עבר) וְהִבְעַרְתִּ֫י Nachum 2:14; future (עתיד) וַיַּבְעֵר Shoftim 15:5 Divrei HaYamim Beis 28:3, וַיַּבְעֶר־ Shoftim 15:5; תַּבְעִיר Yechezkel 5:2; participle (בינוני) מַבְעִיר Melachim Alef 16:3, מַבְעִר Shemos 22:5;—
kindle (with a direct object cogn.) Shemos 22:5, compare Shoftim 15:5 ויב׳ אשׁ בלפידים caused fire to burn among the brands.
burn up, with a direct object Shoftim 15:5 Divrei HaYamim Beis 28:3 (sacrifice of children) בָּאֵשׁ) Yechezkel 5:2 (בָּאוּר but compare Co) Nachum 2:14 (בעשׁן).
consume = destroy (compare Pi.) Melachim Alef 16:3 (followed by אַחֲרֵי).
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בָּעַר²
verbdenom. be brutish
future (עתיד) יִבְעֲרוּ Yirmiya 10:8 (‖ יכסלו) be stupid, dull-hearted, unreceptive; compare participle (בינוני) plural בֹּעֲרִים Tehillim 94:8 (‖ כסילים); of inhuman, cruel, barbarous men Yechezkel 21:36.
past (עבר) נִבְעַר Yirmiya 10:14 = Yirmiya 51:17, נִבְעֲרוּ Yirmiya 10:21; participle (בינוני) נִבְעָרָ֑ה Yeshaya 19:11;—brutish, stupid Yeshaya 19:11 (עצה, ‖ אויל); dull-hearted, ignorant of God Yirmiya 10:14, Yirmiya 10:21; Yirmiya 51:17. Niph. Yirmiya 10:14 = Yirmiya 51:17 rather stupefied (by spectacle Yirmiya 10:13 = Yirmiya 51:16).
past (עבר) וּבִעֵר consec. Shemos 22:4 feed, graze (בשׂדה אחר).
future (עתיד) יַבְעֶר־ Shemos 22:4 cause to be grazed over, followed by שׂדה.
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בַּ֫עַר
noun (masc.) brutishness (only poet.)—absolute ב׳ Tehillim 49:11 + 3 times, בָּ֑עַר Mishlei 12:1;—in combination, אִישׁ־ב׳ brutish man Tehillim 92:7 (‖ כסיל); elsewhere ב׳ alone in same sense (concrete) Tehillim 49:11 (‖ the same), & as pred. = adjective, Tehillim 73:22 Mishlei 12:1; Mishlei 30:2.
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בַּעֲרָא
proper namef. wife of a Benjamite Divrei HaYamim Alef 8:8.
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בְּעוֹר
proper name (masc.) (a burning; Targum torch)
father of בֶּלַע, a king of Edom Breishis 36:32 = Divrei HaYamim Alef 1:43.
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בַּעֲשֵׂיָה
proper name (masc.) (? = מַעֲשֵׂיָה; so Gesenius' Thesaurus; compare DriverSmend lxviii) a Levite Divrei HaYamim Alef 6:25;—compare מַעֲשֵׂיָה(וּ) under עשׂה.
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בַּעְשָׁא
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בְּעֶשְׁתְּרָה
proper name (place) (? = בֵּית עשׁתרה = house of Ashtoreth, compare under בית) a Levitical city in Manasseh Yehoshua 21:27; = עַשְׁתָּרוֹת Divrei HaYamim Alef 6:56
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בְּעָתָה
noun (fem.) terror, dismay Yirmiya 8:15 = Yirmiya 14:19.
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בְּצַלְאֵל
proper name (masc.) (in the shadow (protection) of Ēl; compare cuneif. Sil-Bêl, a king of Gaza, Cuneiform Inscriptions & the Old Testament Yehoshua 11:22)
an Israelite Ezra 10:30.
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בַּצְלוּת
proper name (masc.) (stripping)—head of Isr. fam. at return from exile; בני־ב׳ Ezra 2:52 = Nechemia 7:53 Kesiv; בַּצְלִית Nechemia 7:53 Keri.
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בָּצַע
verb cut off, break off, gain by violence (so Mishnaic Hebrew, Arabic بَضَعَ, Ethiopic በጽዐ Aramaic בְּצַע)
future (עתיד) יִבְצָ֑ע Iyov 27:8, יִבְצָ֑עוּ Yoel 2:8; imperative (ציווי) with suffix בְּצַ֫עַם בְּרֹאשׁ (K3) Amos 9:1; infinitive (מקור) בְּצֹעַ Yechezkel 22:27; participle (בינוני) בּוֹצֵעַ Mishlei 15:27 Yirmiya 6:13, בֹּצֵעַ Tehillim 10:3 + 3 times;—cut off, break off (with a direct object capitals of pillars) Amos 9:1 (but LagardeProv. v, vi בְּצַעַם = בְּזַעַם Chavakuk 3:12 in wrath); so figuratively Iyov 27:8 when Eloah cutteth off, draweth out, his soul; object om. their course, that is stop Yoel 2:8 (compare Hitzig-St); usually gain by violence or in generally wrongfully Yechezkel 22:27; participle (בינוני) absolute Tehillim 10:3 = greedy getter, robber; & with a direct object cogn. בֶּ֫צַע Mishlei 1:19; Mishlei 15:27 Yirmiya 6:13; Yirmiya 8:10 Chavakuk 2:9.
past (עבר) בִּצַּע Eicha 2:17; future (עתיד) יְבַצַּע Yeshaya 10:12; with suffix יְבַצְּעֵנִי Yeshaya 38:12 Iyov 6:9; 2nd feminine singular וַתְּבַצְּעִי Yechezkel 22:12; Yechezkel 22:3 fpl תְּבַצָּ֑עְנָה Zecharia 4:9;—cut off, (dis)sever (that is from life) Iyov 6:9 compare Yeshaya 38:12 (מִדַּלָּה); = finish, complete Yeshaya 10:12 Zecharia 4:9; accomplish (= carry out, fulfil) Eicha 2:17 (object אמרתו); violently make gain of, object person Yechezkel 22:12 (instr. בּעשׁק).
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בְּצַעֲנַנִּים
perhaps proper name (place) in Naphtali: אֵלוֹן ב׳ Yehoshua 19:33 Shoftim 4:11. Cf. צענים.
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בִּצָּה
noun (fem.) swamp, Iyov 8:11 as place where rushes grow, compare Iyov 40:21; בִּצֹּאתָ֯ו (Co ובצותיו) plural with suffix Yechezkel 47:11 (‖ וּגְבָאָיו).
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בּוֹצֵץ
proper name (place) a rock by Michmash Shmuel Alef 14:4;—Βωσης LagardeOnom. 238, 2nd ed. 250.
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בָּצֵק
verb swell
past (עבר) 3rd feminine singular בָּצֵ֑קָה Devarim 8:4; 3rd plural בָּצֵ֑קוּ Nechemia 9:21;—swell, or receive swellings, blisters, of foot, Dillmann Devarim 8:4, Ry Nechemia 9:21.
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בָּצֵק²
n.[m.] doughבָּצֵק Shemos 12:39 + 4 times; with suffix בְּצֵקוֹ Shemos 12:34;—dough, not fermented Shemos 12:34, Shemos 12:39; no restriction Shmuel Beis 13:8 Hoshea 7:4 Yirmiya 7:18.
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בֶּ֫צֶר²
(fortress)
proper name (place) city in Reuben (Mesha Inscription בצר) Devarim 4:43 Yehoshua 20:8 Divrei HaYamim Alef 6:63.
proper name (masc.) a descendant of Asher Divrei HaYamim Alef 7:37.
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בָּצְרָה
noun (fem.) enclosure, that is (sheep-)fold, צאן ב׳ Micha 2:12.
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בָּצְרָה²
proper name (place)
city of Edom (fortress; (see Palmyrene proper name (place) בצרא VogNoldeke. 22 Septuagint βοσ(σ)ορρα; compare βοσορ; LagardeOnom. Sacr. 102, 232, 2nd ed. 137, 247 = βοστρα) Breishis 36:33 = Divrei HaYamim Alef 1:44 Yeshaya 34:6; Yeshaya 63:1 (in both ‖ אדום (ארץ)) Yirmiya 49:13, Yirmiya 49:22 Amos 1:12.
of Moab Yirmiya 48:24, probably = ii. בֶּצֶר 1;—on Micha 2:12 compare foregoing.
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בַּצֹּרֶת
noun (fem.) dearth (compare following), שְׁנַת בּ׳ Yirmiya 17:8.
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בַּצָּרָה
noun (fem.) dearth, destitution (that is diminution, compare ܒܨܺܝܪܽܘܬܳܐ Payne Smith (Syriac Thesaurus)572; see also verb בצר Targum Mishlei 14:28 people reduced)dearth (= בצרת) עִתּוֹת בּ׳ Tehillim 9:10; Tehillim 10:1; plural בַּצָּרוֹת Yirmiya 14:1.
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בָּצִיר
noun (masc.) Vayikra 26:5 vintage (compare בָּצַר)בָּצִיר Vayikra 26:5 + 4 times + Zecharia 11:2 Keri (but read בצור Kesiv); construct בְּצִיר Shoftim 8:2; with suffix בְּצִירֵךְ Yirmiya 48:32;—vintage, literally Vayikra 26:5(×2) Shoftim 8:2 Yeshaya 32:10 Yirmiya 48:32; in simile Yeshaya 24:13 Micha 7:1; Zecharia 11:2 read בצור (Kesiv) and compare under בָּצַר.
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בַּקְבּוּק
see under בקק.
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בֻּקִּיָּ֫הוּ
proper name (masc.) (proved of י׳) Levite, son of Heman Divrei HaYamim Alef 25:4; son of Asaph (?) v Divrei HaYamim Alef 25:13.
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בֻּקִּי
proper name (masc.) (the same)
a Danite chief Bamidbar 34:22.
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בָּקַע
verb cleave, break open or through (Mishnaic Hebrew the same, Mesha Inscription15 מבקע השחרת from break of dawn; Aramaic בְּקַע; compare Ethiopic በቍዐ profit, be useful, orig. findere, aperire, Dillmann)
past (עבר) בָּקַע Tehillim 78:13, בָּֽקְעָה Yeshaya 34:15, בָּקַעְתָּ Nechemia 9;Nechemia 11 Tehillim 74:15, וּבָֽקַעְתָּ֫ Yechezkel 29:7; future (עתיד) וַיִּבְקַע Shoftim 15:19 Yeshaya 48:21, וַיִּבְקְעוּ Shmuel Beis 23:16 = Divrei HaYamim Alef 11:18, וַיִּבְקָעוּהָ Divrei HaYamim Beis 21:17; imperative (ציווי) וּבְקָעֵהוּ Shemos 14:16; infinitive (מקור) construct with suffix בִּקְעָם Amos 1:13 Divrei HaYamim Beis 32:1; participle (בינוני) active בּוֹקֵעַ Yeshaya 63:12 Koheles 10:9, בֹּקֵעַ Tehillim 141:7;—
cleave, cleave open, followed by direct object Shoftim 15:19 God cleft open the hollow (הַמַּכְתֵּשׁ), and water came out, compare Yeshaya 48:21 (object צוּר), also Tehillim 74:15 bring forth by cleaving, object מַעְיָן וָנָחַ֑ל, all three of divine operation; cleave or rip open pregnant women Amos 1:13; of a broken staff, tearing the shoulder Yechezkel 29:7 (but read כַּף hand for כָּתֵף, Septuagint Vulgate Smend (?) Co); cleave wood Koheles 10:9 (‖ מַסִּיעַ אֲבָנִים); of ploughing (furrowing) the earth Tehillim 141:7 (‖ פֹּלֵחַ; in simile); especially of dividing the sea, Shemos 14:16 Nechemia 9:11 Tehillim 78:13, compare Yeshaya 63:12, object מַיִם;—in all these subj. י׳ except Shemos 14:16 where he commands Moses; of hatching out (a brood, but no object expr.) Yeshaya 34:15, subj. קִפּוֹז arrow-snake.
break through or into, followed by בְּ Shmuel Beis 23:16 = Divrei HaYamim Alef 11:18; followed by direct object Divrei HaYamim Beis 21:17 וַיַּעֲלוּ בִיהוּדָה וַיִּבְקָעוּהָ; also Divrei HaYamim Beis 32:1, object suffix ref. to cities, ויאמר לְבִקְעָם אֵלָיו and he thought to break into them and so bring them unto himself.
past (עבר) נִבְקַע Iyov 26:8 Zecharia 14:4 (וְ consec.); נִבְקְעוּ Breishis 7:11 Yeshaya 35:6, נִבְקָ֑עוּ Divrei HaYamim Beis 25:11 Mishlei 3:20; future (עתיד) יִבָּקַע Yeshaya 58:8, יִבָּקֵ֑עַ Iyov 32:19; 3rd feminine singular תִּבָּקַע Yeshaya 59:5, וַתִּבָּקַע Bamidbar 16:31 + 3 times; infinitive (מקור) construct לְהִבָּקֵעַ Yechezkel 30:16;—
be cleft, rent open, subj. the ground, הָֽאֲדָמָה Bamidbar 16:31, הָאָרֶץ Melachim Alef 1:40 (hyperb.) mountain Zecharia 14:4; burst open, of men hurled from rock Divrei HaYamim Beis 25:12; of cloud beneath its weight of water Iyov 26:8; hyperb. of belly full of words seeking a vent, Iyov 32:19 like new wine-skins it will burst open; so of the water-receptacles (מעינות) of the great deep, at the flood Breishis 7:11, of the water-masses themselves, תהומות Mishlei 3:20, מים ונחלים Yeshaya 35:6; also of the Red Sea, וַיִּבָּקְעוּ המים Shemos 14:21; of light breaking forth Yeshaya 58:8 (figuratively); of serpent’s egg hatching out as a viper Yeshaya 59:5 הַזּוּרֶה תִּבָּקַע אֶפְעֶה.
be broken into, of city captured by breaches in walls Melachim Beis 25:4 = Yirmiya 52:7, Yechezkel 30:16.
past (עבר) בִּקֵּעַ Melachim Beis 15:16 Iyov 28:10, וּבִקַּעְתִּ֫י Yechezkel 13:13, בִּקֵּ֑עוּ Yeshaya 59:5; future (עתיד) יְבַקַּע Tehillim 78:15, וַיְבַקַּע Breishis 22:3; 3rd feminine singular תְּבַקֵּעַ Yechezkel 13:11, תְּבַקְּעֵם Hoshea 13:8; 2nd masculine singular תְּבַקַּע־ Chavakuk 3:9, תְּבַקֵּ֑עַ Melachim Beis 8:12; Melachim Beis 8:2 fpl. וַתְּבַקַּעְנָה Melachim Beis 2:24;—cleave, cut to pieces, or rend open (often more complete or more violent than Qal), followed by direct object, of cleaving wood Breishis 22:3 that is cut it up for burning, so Shmuel Alef 6:14; of ripping open pregnant women Melachim Beis 8:12; Melachim Beis 15:16; of tearing in pieces children Melachim Beis 2:24; compare also Hoshea 13:8 (figuratively); of cleaving open rocks, to bring forth water Tehillim 78:15 (subj God); of cutting mining-shafts Iyov 28:10 בַּצּוּרוֹת יְאֹרִים בּ׳; נְהָרוֹת תְּבַקַּע־אָ֑רֶץ Chavakuk 3:9 into rivers thou cleavest (the) earth; break through or down (a wall, but no object expr.), Yechezkel 13:11 רוּחַ סְעָרוֹת תְּבַקֵּ֑עַ (but Co תִּבָּקֵעַ), compare v Yechezkel 13:13 וּבִקַּעְתִּי רוּחַ סְעָרוֹת בַּחֲמָתִי of hatching eggs Yeshaya 59:5 בֵּיצֵי צִפְעוֹנִי בִּקֵּ֑עוּ (figuratively)
future (עתיד) יְבֻקָּ֑עוּ Hoshea 14:1; participle (בינוני) מְבֻקָּעָה Yechezkel 26:10, מְבֻקָּעִים Yehoshua 9:4;—be ripped open, of women Hoshea 14:1 (verb of masculine form); rent, of old wine-skins Yehoshua 9:4; broken into, of a city in whose walls a breach has been made Yechezkel 26:10.
future (עתיד) 1st plural with suffix וְנַבְקִעֶנָּה Yeshaya 7:6; infinitive (מקור) construct לְהַבְקִיעַ Melachim Beis 3:26;—break into, followed by with suffix ref. to Judah, Yeshaya 7:6 ונב׳ אֵלֵינוּ let us break into it, lay it open, and so bring it unto ourselves (compare Qal Divrei HaYamim Beis 32:1); break through (absolute) with sword, שֹׁלֵף חֶרֶב לְהַבְקִיעַ אֶל־מֶלֶךְ אֱדוֹם Melachim Beis 3:26.
past (עבר) 3rd feminine singular הָבְקְעָה הָעִיר Yirmiya 39:2 the city was broken into, entrance was made by a breach.
past (עבר) הִתְבַּקָּ֑עוּ Yehoshua 9:13, future (עתיד) יִתְבּקָּ֑עוּ Micha 1:4;—burst (themselves) open, of wine-skins Yehoshua 9:13; cleave asunder, of valleys Micha 1:4.
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בֶּ֫קַע
n.[m.] fraction, half, that is half-shekel, a weight; בֶּקַע מִשְׁקָלוֹ Breishis 24:22, compare Hesychius in LagardeGesenius. Abh. 199, 1. 18 βακαίον [Lagarde βέκαον] μέτρον τι; see also בֶּקַע Shemos 38:26 (= מַחֲצִית הַשֶּׁקֶל).
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בִּקְעָה
noun (fem.) valley (cleft), plain—absolute ב׳ Breishis 11:2 + 8 times; construct בִּקְעַת Devarim 34:3 + 7 times; plural בְּקָעוֹת Yeshaya 41:18 Tehillim 104:8; בְּקָעֹת Devarim 11:11;—
valley (opposite הַר mountain) Devarim 8:7 Devarim 11:11 compare Yeshaya 41:18; also Yeshaya 63:14 כַּבְּהֵמָה בַּבִּקְעָה תֵרֵד in creation-poem Tehillim 104:8 יַעֲלוּ הָרִים יֵרֽדוּ בְקָעוֹת.
plain (sometimes valley-plain, broad valley) Breishis 11:2; also Yechezkel 3:22, Yechezkel 3:23; Yechezkel 8:4; Yechezkel 37:1, Yechezkel 37:2 (עַל־פְּנֵי הַבּ׳) as level, opposite הָֽרְכָסִים Yeshaya 40:4 (‖ מִישׁוֹר); elsewhere construct, mostly with proper name Devarim 34:3 ב׳ יְרֵחוֹ (appos. הַכִּכָּר), ב׳ מִצְפֶּה Yehoshua 11:8, ב׳ הַלְּבָנוֹן Yehoshua 11:17; Yehoshua 12:7, ב׳ מִגִדּוֹ Divrei HaYamim Beis 35:22 compare Zecharia 12:11, ב׳ אוֹנוֹ Nechemia 6:2; ב׳־אָוֶן Amos 1:5 plain of idolatry = Baalbek (Damascus, according to Wetzstein in DeJes 3, 702; Septuagint πέδιον Ὤν).
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בַּקְבֻק
n.[m.] flask (from gurgling sound of emptying, compare Arabic بَقْبَقَةٌ gurgling sound; also Syriac ܒܰܓܒܽܘܓܳܐ, cantharus etc.)—absolute בַּקְבֻּק Yirmiya 19:10; construct the same Melachim Alef 14:3 Yirmiya 19:1.
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בַּקְבּוּק²
proper name (masc.) head of a family of Nethinim; בני־ב׳ Ezra 2:51 Nechemia 7:52.
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בָּקָר
noun (masc.) Melachim Alef 5:3 + (f. Breishis 33:13; Iyov 1:14 compare Devarim 32:14 Shmuel Beis 17:29) cattle, herd, ox (Arabic بَقَرٌ, Aramaic בַּקְרָא, בַּקְרְתָא, ܒܰܩܪܳܐ (compare also HomNS 222 ff.); name from ploughing, so Gesenius' Thesaurus LagardeBN 51 and elsewhere)—absolute בּ׳ Breishis 12:16 +; construct בְּקַר Bamidbar 7:88; with suffix בְּקָֽרְךָ Breishis 45:10 +; בְּקָרֶ֑ךָ Shemos 20:21 Yirmiya 5:17; בְּקָרוֹ Shmuel Alef 11:7 Shmuel Beis 12:4; בְּקַרְכֶם Devarim 12:6; בְּקָרָם Yirmiya 3:24 +; plural בְּקָרִים Amos 6:12 (and elsewhere read בקר ים) Divrei HaYamim Beis 4:3 (but read פְּקָעִים see ‖ Melachim Alef 7:24 below); with suffix בְּקָרֵינוּ Nechemia 10:37; read בקריכם for בחוריכם Shmuel Alef 8:16 Septuagint Wellhausen Driver;—
mostly coll.
cattle, generic (never plural in form) Breishis 12:16; Breishis 13:5; Breishis 20:14; Breishis 21:27; Breishis 24:35 Vayikra 1:2 Devarim 8:13 Shmuel Alef 11:5 Hoshea 5:6 Yoel 1:18 Divrei HaYamim Alef 27:29(×2) + often (frequently ‖ צֹאן); as grazing, Divrei HaYamim Alef 27:29 +; in simile כַּבּ׳ Iyov 40:15 Yeshaya 11:7; Yeshaya 65:25; as lowing (קוֹל הַבּ׳) Shmuel Alef 15:14; מִקְנֵה בָקָר possession of (that is property in) cattle Breishis 6:14; Breishis 47:17 (both J); עֶדְרֵי ב׳ Yoel 1:18 herds of cattle; especially בֶּן־בָּקָר son of cattle (that is belonging to the בקר), to denote a single ox, calf, etc.; as used for food Breishis 18:7 compare v Breishis 18:8—in these probably = calf (v also Shmuel Alef 14:32 בָּקָר וּבְנֵי בָקָר); usually for sacrifice (Hexateuch only P) Bamidbar 15:8, Bamidbar 15:9; בֶּן־הַבּ׳ Vayikra 1:5; appos. עֵגֶלVayikra 9:2;—compare עֶגְלַת בָּקָרDevarim 21:3 Shmuel Alef 16:2 Yeshaya 7:21;—mostly appos. פַּר Shemos 29:1 + 27 times; also plural †פָּרִים בני בקר Bamidbar 28:11, Bamidbar 28:19, Bamidbar 28:27; Bamidbar 29:13, Bamidbar 29:17 (on all these compare בֵּן); also indef. cattle, oxen, of a number not specified Bamidbar 7:87, Bamidbar 7:88 (in both enumerated as פָּרִים); Bamidbar 22:40 Shmuel Alef 14:32; Shmuel Alef 15:21 Melachim Alef 1:9; Melachim Alef 7:29(×2) (here of graven work) Melachim Alef 8:5 Divrei HaYamim Alef 12:40 Divrei HaYamim Beis 5:6; Divrei HaYamim Beis 18:2 Yeshaya 22:13 Tehillim 66:15; also as beasts of burden †Divrei HaYamim Alef 12:40
a particular herd of cattle Breishis 18:7; compare plural בְּקָרֵינוּ, our herds, only Nechemia 10:37.
more individually, head of cattle,—yet always of more than one (Hexateuch mostly P; plural only Amos 6:12 + Divrei HaYamim Beis 4:3 see above); of two Bamidbar 7:17 + 11 times Bamidbar 7; †compare also צֶמֶד ב׳ yoke (pair) of oxen Shmuel Alef 11:7 compare v Shmuel Alef 11:7, Melachim Alef 19:21 compare v Melachim Alef 19:21 (ploughing, compare v Melachim Alef 19:19); also Shmuel Beis 6:6 = Divrei HaYamim Alef 13:9 (drawing a cart, compare Bamidbar 7:3 Shmuel Alef 6:7), Shmuel Beis 24:22 = Divrei HaYamim Alef 21:23, Shmuel Beis 24:22, Shmuel Beis 24:24 Melachim Alef 19:20 Amos 6:12 (plural); 500 yoke of oxen Iyov 1:3 compare v Iyov 1:14; 1000 yoke Iyov 42:12; further, of four Bamidbar 7:7; five Shemos 21:37 (תַּחַת הַשּׁוֹר); seven Divrei HaYamim Beis 29:22 (‖ פָּרִים v Divrei HaYamim Beis 29:21); eight Bamidbar 7:8; ten Melachim Alef 5:3; twelve Bamidbar 7:3 (singly called שׁוֹר) compare v Bamidbar 7:6; of the twelve brazen bulls beneath the sea in Sol.’s temple Melachim Alef 7:25, Melachim Alef 7:44 = Divrei HaYamim Beis 4:4, Divrei HaYamim Beis 4:15 compare Melachim Beis 16:17 Divrei HaYamim Beis 4:3 (דְּמוּת בְּקָרִים) v Divrei HaYamim Beis 4:3 (but read in both פְּקָעִים, as ‖ Melachim Alef 7:24 compare Be Öt) v Divrei HaYamim Beis 4:4 Yirmiya 52:20; of twenty Melachim Alef 5:3; seventy Divrei HaYamim Beis 29:32; hundreds or thousands Melachim Alef 8:63 = Divrei HaYamim Beis 7:5, Divrei HaYamim Beis 15:11; Divrei HaYamim Beis 29:33; Divrei HaYamim Beis 35:7, Divrei HaYamim Beis 35:8, Divrei HaYamim Beis 35:9 (compare v Divrei HaYamim Beis 35:12), & Bamidbar 31:33, Bamidbar 31:38, Bamidbar 31:44†. Note חֶמְאַת בָּקָר Devarim 32:14 (poem), שְׁפוֹת ב׳ Shmuel Beis 17:29, כְּלִי הַבּ׳ Shmuel Beis 24:22 Melachim Alef 19:21, מַלְמַד הַבּ׳ Shoftim 3:31, צְפִו֯עֵי הַבּ׳ Yechezkel 4:15 (opposite גֶּלֲלֵי הָאָדָם).
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בּוֹקֵר
noun (masc.)denom. herdsman Amos 7:14; of Amos himself, compare אֲשֶׁר־הָיָה בַנֹּקְדִים Amos 1:1.
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בֹּקֶר
noun (masc.) Shemos 10:13 morning (Mishnaic Hebrew the same; from split, penetrate, as the dawn the darkness, light through cloud-rifts, etc.)ב׳ Breishis 1:5 + (always absolute); plural בְּקָרִים Iyov 7:18 + 4 times;—
morning (of point of time, time at which, never during which, Eng. morning = forenoon):—
of end of night (opposite לַיְלָה) Shemos 10:13 Vayikra 6:2 Shoftim 19:25 Rus 3:13(×2) Yeshaya 21:12 compare Shmuel Alef 19:11 (‖ מחר, opposite לילה); opposite לֵילוֹת Tehillim 92:3; also (opposite לוּן) Shemos 23:18; Shemos 34:25 (both ) Vayikra 19:13 Devarim 16:4; opposite צלמות Amos 5:8; compare further Breishis 40:6; Breishis 41:8 (both E) Shemos 12:22; Shemos 34:2(×2) (both ) Shmuel Alef 3:15 +.
implying the coming of dawn, and even daylight Breishis 29:25 Breishis 44:3 Melachim Alef 3:21 (but Klostermann here for 2nd בַּבֹּקֶר, reads לְבַקֵּר by looking at it see בָּקַר) Iyov 24:17; Iyov 38:12 (‖ שַׁחַר); לִפְנוֹת הַבּ׳ Shemos 14:27 at the turn of the morning, so Shoftim 19:26 (‖ בַּעֲלוֹת הַשָּׁ֑חַר v Shoftim 19:25; followed by עַד־הָאוֹר, as something later, v Shoftim 19:26); vid. Rus 3:14 (‖ בטרו֯ם יכיר אישׁ את רעהו before men could recognise each other); compare כּוֹכְבֵי בֹקֶר Iyov 38:7 stars of morning; but also c. אוֹר verb Breishis 44:3 הבקר אור; c. אור noun, באור הבקר Micha 2:1; & especially עד אור הבקר Shoftim 16:2 (opposite לילה) so Shmuel Alef 14:36; also Shmuel Alef 25:22, Shmuel Alef 25:34, Shmuel Alef 25:36 Shmuel Beis 17:22 Melachim Beis 7:9; compare Shmuel Alef 29:10 (‖ וְאוֹר לָכֶם).
of coming of sunrise Shoftim 9:33 Shmuel Beis 23:4(×2) Melachim Beis 3:22 compare מוֹצָאֵי ב׳ וערב Tehillim 65:9 that is places of sunrise and sunset (‖ קְצוֹת that is ends of earth).
of beginning of day, מֵאָז הַבּ׳ וְעַד־עַתָּה Rus 2:7 (compare v Rus 2:14) vid. Shmuel Beis 24:15 (but del. WeDr); time of prayer, & praise Tehillim 5:4(×2) (v Hu) Tehillim 50:17; Tehillim 88:14; Tehillim 92:3; ‖ צהרים noon Melachim Alef 18:26 Yirmiya 20:16; of three hours of prayer, ערב ובקר וצהרים Tehillim 55:18 (compare Daniel 6:10, Daniel 6:13); compare also c. עֶרֶב below
opposite עֶרֶב Breishis 49:27 (poem in J) Shemos 16:7, Shemos 16:8, Shemos 16:12, Shemos 16:13 Vayikra 6:13 Bamidbar 9:21 (all P) Devarim 28:67(×2) Shmuel Beis 11:14 Melachim Alef 17:6 Yeshaya 17:14 Tzefania 3:3 Yechezkel 24:18(×2); Yechezkel 33:22 Daniel 8:26 Tehillim 30:6; Tehillim 90:5, Tehillim 90:6 Koheles 11:6 Divrei HaYamim Alef 16:40 Divrei HaYamim Beis 2:3; Divrei HaYamim Beis 13:11; Divrei HaYamim Beis 31:3 Ezra 3:3 Esther 2:14 opposite בֵּין הערבים Shemos 29:39, Shemos 29:41 Bamidbar 28:4, Bamidbar 28:8 (all P); especially מן־הבקר עד־הערב = all day Shemos 18:13 & (without art.) v Shemos 18:14 (both E); מבקר לָעֶרֶב Iyov 4:20 = between morning and evening; also מֵעֶרֶב עַד־בֹּקֶר = all night, Shemos 27:21 Vayikra 24:3 Bamidbar 9:21 & בָּעֶרֶב עַד־בּ׳ Bamidbar 9:15 (both P); note also the formula וַיְהִי ערב ויהי בקר and evening came and then morning Breishis 1:5, Breishis 1:8, Breishis 1:13, Breishis 1:19, Breishis 1:23, Breishis 1:31 (all P), that is the day ended with evening, and the night with morning; peculiar is Daniel 8:14 of om. of daily sacrif. עַד עֶרֶב בֹּקֶר אַלְפַּיִם וּשְׁלשׁ מֵאוֹת, until 2300 evening-mornings, probably = 2300 half-days (Ewald Hitzig Meinh Bev DriverIntr. 464, compare v Daniel 8:26 & 3½ times (years) Daniel 7:25; Daniel 12:11, Breishis 12:17).
often (above & elsewhere) c. preposition (+ art. except Iyov 7:18); in the morning, בַּבֹּקֶר Breishis 19:27 + 110 times, compare also בִּהְיֹת הַבּ׳ Shemos 19:16; in (or at) the morning, לַבּ׳ Amos 4:4 + 7 times; for (against or by) the morning, לַבּ׳ Shemos 34:2 compare Tehillim 130:6 (compare Cheyne crit. n.); nearly = until (עַד־) Shemos 34:25 Devarim 16:4 Tzefania 3:3; further בַּבּ׳ בַּבּ׳ morning by morning, every morningShemos 16:21; Shemos 30:7; Shemos 36:3 Vayikra 6:5 (all P) Shmuel Beis 13:4 Divrei HaYamim Alef 23:30 Divrei HaYamim Beis 13:11 Yeshaya 28:19; Yeshaya 50:4 Yechezkel 46:13, Yechezkel 46:14, Yechezkel 46:15 Tzefania 3:5 also לַבּ׳ לַבּ׳, same sense, †Divrei HaYamim Alef 9:27; †plural לַבְּקָרִים every m. afresh Tehillim 73:14 Yeshaya 33:2 compare Eicha 3:23; alm. = continually Tehillim 101:8 (compare Yirmiya 21:12); see לִבְקָרִיםIyov 7:18 (‖ לִרְגָעִים every moment; also without preposition or art. in the morning Hoshea 7:6 compare Tehillim 5:4(×2) Tehillim 55:18, d. above, & under 2
figuratively of bright joy after night of distress (poet.) Iyov 11:17; compare Tehillim 30:6; Tehillim 46:6 (לִפְנוֹת בּ׳) Tehillim 49:15; Tehillim 59:17; Tehillim 90:14; Tehillim 143:8.
morrow, next day (compare Germ. Morgen, morgen) without art. Shemos 16:19, Shemos 16:20 Vayikra 7:15; Vayikra 22:30 (opposite הַיּוֹם הַהוּא) Bamidbar 16:5 (‖ מָחָר v Bamidbar 16:7, Bamidbar 16:16) compare Shemos 12:10(×2) Bamidbar 9:12; with art. Shemos 16:23, Shemos 16:24; Shemos 29:34; לַבּ׳ Shemos 34:25 Bamidbar 22:41 Tzefania 3:3; בַּבּ׳ Shmuel Alef 9:19 (opposite הַיּוֹם to-day) compare Shmuel Alef 20:35; to-morrow morning הַבּ׳ Shoftim 6:31 (Stu); בַּבּ׳ Shemos 7:15 Yehoshua 7:14 Esther 5:14; definitely בַּבּ׳ מִמָּֽחֳרָת Shmuel Alef 5:4; מֵהַבּ׳ Shmuel Beis 2:27; adverb. use in this sense (without preposition or art.) Shemos 16:7 Bamidbar 16:5.
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בִּקֹּ֫רֶת
noun (fem.) punishment after examination (inquisition) Vayikra 19:20; (scourging Vulgate Authorized Version after Jewish trad. Kerith 11 a Sifra Saad AE Ki compare MalbimSifra Jastrow.Dict. 165.)
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בָּקַשׁ
verb seek (Phoenician בקש)
past (עבר) בִּקֵּשׁ Devarim 13:11 + 15 times; בִּקְשָׁה Shemos 7:28 Esther 2:15; with suffix בִּקְשָׁתַם Hoshea 2:9; בִּקַּשְׁתִּיו Shir HaShirim 3:1, Shir HaShirim 3:2 compare Shir HaShirim 5:6; בִּקְשׁוּ Ezra 2:62 + 12 times; with suffix בִּקְשֻׁנִי Yeshaya 65:1 + 2 times; future (עתיד) יְבַקֵּשׁ Yehoshua 22:23 + 37 times; יְבַקֶּשׁ־ Mishlei 15:14 + 2 times; אֲבַקְשָׁה Tehillim 122:9 + 3 times, with suffix יְבַקְשֵׁהוּ Shmuel Alef 23:14 + 7 times; יְבַקְשׁוּ Shmuel Alef 16:16 + 23 times; imperative (ציווי) בַּקֵּשׁ Shmuel Alef 9:3 + 3 times בַּקְּשׁוּ; Shmuel Alef 28:7 + 8 times; infinitive (מקור) לְבַקֵּשׁ Shmuel Alef 10:2 + 29 times; participle (בינוני) מְבַקֵּשׁ Breishis 37:16 + 23 times; plural מְבַקְשִׁים Shemos 10:11 + 38 times;—
seek to secure:
aim at, practise: בקשׁ רעה seek hurt of Bamidbar 35:23 Shmuel Alef 24:10; Shmuel Alef 25:26 (אֶל) Melachim Alef 20:7 Tehillim 71:13, Tehillim 71:24 Esther 9:2; ב׳ כזב Tehillim 4:3 compare Mishlei 17:11, שׁבר Mishlei 17:19, רצון Mishlei 11:27, טובה Nechemia 2:10, אמונה Yirmiya 5:1, צדק, ענוה Tzefania 2:3(×2) שׁלום Tehillim 34:15, חכמה Mishlei 14:6 Koheles 7:25, בינה Daniel 8:15, דעת Mishlei 15:14; Mishlei 18:15, תורה Malachi 2:7, אהבה Mishlei 17:9, תאוה Mishlei 18:1 (ל of dir. object), חשׁבנות Koheles 7:29.
infinitive (מקור) Shemos 4:24 Yirmiya 26:21.
desire, demand:
direct object rei מִן person Yechezkel 7:26 Daniel 1:20.
require, exact, direct object rei מִיַּד person Yeshaya 1:12; מִן person Nechemia 5:12, direct object rei v Nechemia 5:18.
exact equivalent or penalty for, direct object rei, מִיַּד person Breishis 31:39; Breishis 43:9 Shmuel Alef 20:16 Shmuel Beis 4:11 Yechezkel 3:18, Yechezkel 3:20; Yechezkel 33:8, compare דרשׁ; no object expr. Yehoshua 22:23.
(late) ask, request, direct object rei Esther 2:15; עַל rei Nechemia 2:4; עַל rei מִן person Esther 7:7 Ezra 8:23; עַל rei מִלִּפְנֵי person Esther 4:8; direct object rei מִן person Daniel 1:8 (object cl. c. אשׁר), Tehillim 104:21; מִן person Divrei HaYamim Beis 20:4.
future (עתיד) יְבֻקַּשׁ Yirmiya 50:20, וַיְב׳ Esther 2:23; תֲּבֻקְשִׁי Yechezkel 26:21 be sought.
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בַּר
noun (masc.) son (Aramaic בַּר, Syriac ܒܰܪ ) only in late Hebrew of Mishlei 31:2, Mishlei 31:2 (both construct), v Mishlei 31:2 with suffix בְּרִי; נשׁקו בר Tehillim 2:12 kiss the son, Peshitta Modern old versions Gesenius De Pe et and elsewhere; receive instruction Targum; δράξασθε παιδείας Septuagint; apprehendite disciplinam Vulgate Ewald; kiss purely, do sincere homage Aq Sym Jer BrMP 136; emend. Lagarde (מוֹסָרוֹ) נַשְּׁקוּ מוֹסֵרוֹ put on his bonds (compare v Tehillim 2:3) so Kmp CheyneOP 351.
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בַּר²
corn, iii. בַּר pure, בָּר, i. ii. בֹּר see ברר.
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בָּרָא
verb shape, create (compare Arabic بَرَى, form, fashion by cutting, shape out, pare a reed for writing, a stick for an arrow; بَرَأَ, create (loan-word); Phoenician הברא CISi. 347 incisor, a trade involving cutting; Assyrian barû, make, create, Cuneiform Inscriptions & the Old TestamentGloss & Haupt Schrader's Keilinschriften2 Gloss 1 but doubtful; Sabean ברא found, build, D.H. MüllerZMG 1883, 413, synon. בנה; BarthZA 1888, 58, comp. Assyrian banû, create, beget, with change of liquid; Aramaic בְּרָא, ܒܪܳܐ, create)
past (עבר) Breishis 1:1 + 19 times; future (עתיד) יִבְרָא Breishis 1:21, Breishis 1:27 Bamidbar 16:30; infinitive (מקור) בְּרֹא Breishis 5:1; imperative (ציווי) בְּרָא Tehillim 51:12; participle (בינוני) בּוֹרֵא Yeshaya 42:5 + 10 times; with suffix בֹּרַאֲךָ Yeshaya 43:1; בּוֹרְאֶיךָ Koheles 12:1;—shape, fashion, create, always of divine activity, with direct object rei, seldom except in P and Yeshaya 2.
object heaven and earth Breishis 1:1; Breishis 2:3 Yeshaya 45:18, Yeshaya 45:18; mankind Breishis 1:27(×3); Breishis 5:1, Breishis 5:2 Breishis 6:7 Devarim 4:32 Tehillim 89:48 Yeshaya 45:12; the host of heaven Yeshaya 40:26; heavens Yeshaya 42:5; ends of the earth Yeshaya 40:28; north and south Tehillim 89:13; wind Amos 4:13; the תנינים Breishis 1:21.
the individual man Malachi 2:10 (‖ father) Koheles 12:1; the smith and the waster Yeshaya 54:16(×2) Israel as a nation Yeshaya 43:15; Jacob Yeshaya 43:1; the seed of Israel Yeshaya 43:7.
new conditions and circumstances: righteousness and salvation Yeshaya 45:8; darkness and evil Yeshaya 45:7; fruit of the lips Yeshaya 57:19; a new thing חֲדָשָׁה (a woman encompassing a man) Yirmiya 31:22; בְּרִיאָה (swallowing up the Korahites) Bamidbar 16:30; cloud and flame over Zion Yeshaya 4:5.
of transformations: a clean heart Tehillim 51:12 (‖ חִדֵּשׁ; new heaven and earth Yeshaya 65:17 (in place of old); transformation of nature Yeshaya 41:20; with double direct object בורא ירושׁלם גילה transform Jerusalem into rejoicing Yeshaya 65:18.
past (עבר) 2nd feminine singular נִבְרֵאתְ Yechezkel 21:35; 3rd plural נִבְרְאוּ Shemos 34:10 + 2 times; future (עתיד) יִבָּרֵא֑וּן Tehillim 104:30; infinitive (מקור) with suffix הִבָּרַאֲךָ Yechezkel 28:13; הִבָּֽרְאָךְ Yechezkel 28:15; הִבָּֽרְאָם Breishis 2:4; Breishis 5:2; participle (בינוני) נִבְרָא Tehillim 102:19;—Pass.
be created: heaven and earth Breishis 2:4; creatures Tehillim 104:30; mankind Breishis 5:2; heavens Tehillim 148:5.
with reference to birth: במקום אשׁר נבראת in the place where thou wast created (that is native land) Yechezkel 21:35; יום הבראך day when thou wast created (king of Tyre) Yechezkel 28:13, Yechezkel 28:15 (compare היום ילדתיך Tehillim 2:7); עַם נִבְרָא Tehillim 102:19 (‖ עַם נוֹלָד Tehillim 22:32).
of something new, astonishing: miracles Shemos 34:10; new things, חדשׁית Yeshaya 48:6.
past (עבר) בֵּרֵאתָ Yehoshua 17:15; בֵּרֵאתוֹ Yehoshua 17:18; infinitive (מקור) absolute בָּרֵא Yechezkel 21:24(×2) Yechezkel 23:47;—
cut down: a forest Yehoshua 17:15, Yehoshua 17:18; וּבָרֵא אוֹתְהֶן בְּחַרְבוֹתָם Yechezkel 23:47.
cut out: יָד hand, as an index Yechezkel 21:24(×2).
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בְּרִיאָה
noun (fem.) a creation, thing created, as preternatural, unparalleled; direct object cogn. אִם־ב׳ יִבְרָא י׳ Bamidbar 16:30, compare בָּרָא Qal 3, Niph. 3.
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בָּרָא²
verb be fat (Arabic بَرِئَ be free from disease, debt; see מרא)
infinitive (מקור) לְהַבְרִיאֲכֶם Shmuel Alef 2:29 to make yourselves fat.
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בָּרִיא
adjective fatTehillim 73:4 Shoftim 3:17; plural בְּרִיאִים Melachim Alef 5:3; construct בְּרִיאֵי Daniel 1:15; f. בְּרִיאָה Chavakuk 1:16 + 2 times + Yechezkel 34:20 בִּרְיָה; Hitzig Olshausen's Hebrew Grammar § 171 a בְּרִיָּה, < בריאה; plural בְּרִיאוֹת Breishis 41:5 + 3 times; בְּרִיאֹת Breishis 41:2, Breishis 41:4;—fat, cattle בקר Breishis 41:2, Breishis 41:4, Breishis 41:5, Breishis 41:7, Breishis 41:18, Breishis 41:20 Melachim Alef 5:3; sheep Yechezkel 34:3, Yechezkel 34:20 Zecharia 11:16; food Chavakuk 1:16; אישׁ ב׳ fat man Shoftim 3:17; בריאי בשׂר Daniel 1:15; ב׳ אולם their body fat Tehillim 73:4.
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בְּרֹאדַךְ בַּלְאֲדָן
proper name (masc.) see under מְרֹדַךְ.
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בָּרָד
noun (masc.) Shemos 9:18 hail (Arabic بَرَدٌ, Aramaic בְּרַד, ܒܰܪܕܳܐ; also Sabean ברדם, cold D.H. MüllerZMG 1875, 607)בָּרָד Shemos 9:18 + 28 times;—hail, c. המטיר י׳ Shemos 9:18, Shemos 9:23, c. נתן י׳ Shemos 9:23; also Shemos 9:19, Shemos 9:22, Shemos 9:24, Shemos 9:25, Shemos 9:25, Shemos 9:26; Shemos 10:5, Shemos 10:12, Shemos 10:15; ‖ קֹלֹת thunder Shemos 9:23, Shemos 9:28, Shemos 9:29, Shemos 9:33, ‖ קֹלֹת & מָטָר Shemos 9:34, ‖ אשׁ lightning Shemos 9:24; all Egyptian plague; compare Tehillim 78:47, Tehillim 78:48; Tehillim 105:32; another great hailstorm Yehoshua 10:11, where אַבְנֵי הַבּ׳; further, in theoph Tehillim 18:13 (‖ גחלי־אשׁ) Shmuel Beis 22:13 om. by error; del. however in Tehillim 18:14 compare De Cheyne etc.; אוצרות ב׳ Iyov 38:22, אשׁ וב׳ שׁלג וקיטור Tehillim 148:8, ירקון וב׳ Chaggai 2:17; in simile Yeshaya 28:2 זרם ב׳ שׁער; figuratively Yeshaya 28:17; Yeshaya 30:30 (אבן ב׳)—figuratively of judgment of י׳.
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בֶּ֫רֶד
proper name (place) בָּ֑רֶד Breishis 16:14 near Kadesh.
proper name (masc.) בֶּ֫רֶד an Ephraimite Divrei HaYamim Alef 7:20.
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בָּרָה
verb eat (Assyrian barû & deriv. ZimBP 31)
past (עבר) Shmuel Beis 12:17 בָּרָה; future (עתיד) אֶבְרֶה Shmuel Beis 13:6, Shmuel Beis 13:10 eat bread (בְּרוּ־לָכֶם Shmuel Alef 17:8 scribal error for בחדו לכם Melachim Alef 18:25 DriverSmend 107).
infinitive (מקור) לְבָרוֹת Eicha 4:10 for devouring.
future (עתיד) תַּבְרֵנִי Shmuel Beis 13:5; infinitive (מקור) לְהַבְרוֹת Shmuel Beis 3:35 cause to eat bread.
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בְּרִית
noun (fem.) covenant (‖ Aramaic קְיָם, διαθήκη; constitutio)ב׳ Breishis 9:13 + 199 times; with suffix בְּרִיתִי Breishis 6:18 + 50 times; בְּרִיתְךָ Devarim 33:9; בְּרִיתֶ֑ךָ Tehillim 44:18 + 11 times; בְּרִיתְכֶם Yeshaya 28:18; בְּרִיתֵךְ Yechezkel 16:61; בְּרִיתוֹ Shemos 2:24 + 18 times;—pact, compact, covenant.
between men.
treaty, alliance, league: Abraham and Amorites Breishis 14:13; Edom and its allies Ovadia 1:7; with Philistines Breishis 21:27, Breishis 21:32 Breishis 26:28; Jacob and Laban Breishis 31:44; Joshua and Gibeonites Yehoshua 9:6, Yehoshua 9:7, Yehoshua 9:11, Yehoshua 9:15, Yehoshua 9:16; Israel and Canaanites Shemos 23:32; Shemos 34:12, Shemos 34:15 Devarim 7:2 Shoftim 2:2; Ammonites and Jabesh Shmuel Alef 11:1; Solomon and Hiram Melachim Alef 5:26; Ahab and Benhadad Melachim Alef 20:34; Syria and Israel Melachim Alef 15:19 = Divrei HaYamim Beis 16:3; Nebuchadnezzar and Zedekiah Yechezkel 17:13-19; nations against Israel Tehillim 83:6; nations with Egypt Yechezkel 30:5; Ephraim and Assyria Hoshea 12:2; Judah and Israel Yechezkel 16:61; Judah and Tyre Amos 1:9; Assyria and Judah Yeshaya 33:8; נגיד ברית a prince in league (with him) Daniel 11:22 (so He Ewald; Hitzig Meinh Bev ref. to h. p. Onias III & translate prince of cov’t, compare Authorized Version Revised Version); figuratively, with death Yeshaya 28:15, Yeshaya 28:18; with stones of the field Iyov 5:23.
constitution, ordinance, between monarch and subjects: David and Abner Shmuel Beis 3:12, Shmuel Beis 3:13, Shmuel Beis 3:21; David and the elders of Israel Shmuel Beis 5:3 = Divrei HaYamim Alef 11:3; Zedekiah and his people Yirmiya 34:8-18; hostile prince and Israelites Daniel 9:27.
agreement, pledge: Jehoiada and captains Melachim Beis 11:4 = Divrei HaYamim Beis 23:1; with oneself Iyov 31:1; with Leviathan to be a servant Iyov 40:28; between man and man Hoshea 10:4 compare בעל ברית Shoftim 8:33; Shoftim 9:4 = אל ברית Shoftim 9:46.
alliance of friendship between David and Jonathan Shmuel Alef 18:3; Shmuel Alef 20:8; Shmuel Alef 23:18 compare Tehillim 55:21.
alliance of marriage Mishlei 2:17 Malachi 2:14.—In all cases כרת ברית is the technical phrase for making covenant except Yirmiya 34:10 באו בברית; Daniel 9:27 הגביר ברית לְ. Various preps. are used, most often לְ Shemos 23:32 +, but also עִם Breishis 26:28 +, אֵת Shmuel Beis 3:12 +, בֵּין Divrei HaYamim Beis 16:3.
between God and man.
alliance of friendship (‖ סוֹד) Tehillim 25:14.
covenant, as a divine constitution or ordinance with signs or pledges (vid. אוֹת).
with Noah Breishis 9:9-17 Yeshaya 54:10 Yirmiya 33:20, Yirmiya 33:25; a divine promise that there would be no other deluge.
with Abraham, Isaac and Jacob Breishis 15:18 Breishis 17:2-21 Shemos 2:24; Shemos 6:4, Shemos 6:5; Vayikra 26:42 Melachim Beis 13:23; Divrei HaYamim Alef 16:15 = Tehillim 105:8, Tehillim 105:10, Nechemia 9:8 Yirmiya 34:18; a promise to multiply their seed, give them the land of Canaan, and make them a blessing to the nations.
with Israel at Sinai = Horeb, with a covenant sacrifice Shemos 19:5; Shemos 24:7, Shemos 24:8 Shemos 34:10, Shemos 34:27, Shemos 34:28 Shemos 31:16; Vayikra 2:13 Vayikra 24:8; Vayikra 26:9, Vayikra 26:15, Vayikra 26:25, Vayikra 26:44, Vayikra 26:45 Devarim 4:13; renewed in plains of Moab Devarim 28:69; with blessings and curses Devarim 29:20; frequently referred to in other books Divrei HaYamim Beis 34:32 Tehillim 25:10; Tehillim 44:18; Tehillim 50:5, Tehillim 50:16; Tehillim 74:20; Tehillim 78:10, Tehillim 78:37; Tehillim 103:18; Tehillim 106:45; Tehillim 111:5, Tehillim 111:9 Yeshaya 56:4, Yeshaya 56:6; Yirmiya 1:2, Yirmiya 1:3, Yirmiya 1:6, Yirmiya 1:8, Yirmiya 1:10; Yirmiya 14:21; Yirmiya 22:9; Yirmiya 31:32; Yechezkel 16:8, Yechezkel 16:59, Yechezkel 16:60; Yechezkel 44:7; Daniel 9:4; Daniel 11:28, Daniel 11:30, Daniel 11:32; Hoshea 6:7; Hoshea 8:1 Zecharia 9:11; Zecharia 11:10; a divine constitution given to Israel with promises on condition of obedience and penalties for disobedience, in the form of tables of the covenant Devarim 9:9, Devarim 9:11, Devarim 9:15, inscribed with the ten words, placed in (י׳) ארון ברית the ark of the covenant Bamidbar 10:33 + 40 times (vid. ארון; in Shmuel Alef 4:3, Shmuel Alef 4:4(×2), Shmuel Alef 4:5 om. ברית after ארון Septuagint Wellhausen Driver); set forth in דברי הברית words of the covenant Shemos 34:28 Devarim 28:69; Devarim 29:8; Melachim Beis 23:3 (= Divrei HaYamim Beis 34:31) Yirmiya 11:2-8, written in ספר הברית the book of the covenant Shemos 24:7 (E, compare Shemos 34:27 J) Melachim Beis 23:2, Melachim Beis 23:21 (compare Divrei HaYamim Beis 34:30).
with Phinehas Bamidbar 25:12, Bamidbar 25:13, a constitution, establishing an everlasting priesthood in his line; compare ברית הכהנים Nechemia 13:29 & ברית הלוי Malachi 2:4, Malachi 2:8.
with Joshua and Israel Yehoshua 24:25, an ordinance or constitutional agreement to serve Yahweh only.
with David Tehillim 89:4, Tehillim 89:29, Tehillim 89:34, Tehillim 89:39; Tehillim 132:12; Yirmiya 33:21 (compare Shmuel Beis 7 = Divrei HaYamim Alef 17); a divine promise to the seed of David of an everlasting kingdom, the relation of sonship, and the superintendence of the temple (compare Tehillim 2).
Jehoiada and the people Melachim Beis 11:17 = Divrei HaYamim Beis 23:3, a constitutional agreement to be the people of Yahweh.
Hezekiah and the people Divrei HaYamim Beis 29:10, a constitutional agreement to reform the worship.
Josiah and the people Melachim Beis 23:3, a constitutional agreement to obey the book of the covenant.
Ezra and the people Ezra 10:3, a constitutional agreement to put away foreign wives and observe the Law. k. the prophetic covenant, a divine promise through a series of prophets to establish a new constitution ברית חדשׁה Yirmiya 31:31, with new institutions and precepts Yeshaya 42:6, Yeshaya 49:8; Yeshaya 55:3; Yeshaya 59:21; Yeshaya 61:8 Yirmiya 31:31, Yirmiya 31:33; Yirmiya 32:40; Yirmiya 50:5; Yechezkel 16:60, Yechezkel 16:62; Yechezkel 20:37; Yechezkel 34:25; Yechezkel 37:26; Hoshea 2:20. In Yeshaya 2 the Messianic servant is ברית עם Yeshaya 42:6; Yeshaya 49:8, compare מלאך הברית Malachi 3:1.
Phrases.
covenant keeping: on the part of man שׁמר ברית Melachim Alef 11:11 Nechemia 1:5; Nechemia 9:32 Tehillim 78:10; Tehillim 103:18; Tehillim 132:12 Daniel 9:4, נצר ברית Devarim 33:9 Tehillim 25:10, מחזיקים בברית Yeshaya 56:4, Yeshaya 56:6; on the part of God זכר ברית Breishis 9:15, Breishis 9:16 Shemos 2:24; Shemos 6:5 (all P), Vayikra 26:42(×3) (H; on with suffix compare Dillmann Gesenius' Hebrew Grammar (ed. Kautzsch) § 128, 1 R b) v Vayikra 26:45 Tehillim 105:8; Tehillim 106:45; Tehillim 111:5 Divrei HaYamim Alef 16:15 Yechezkel 16:60. Thus we have נאמנת Tehillim 89:29; ברית עולם Breishis 9:16; Breishis 17:7, Breishis 17:13, Breishis 17:18, Breishis 17:19 Shemos 31:16 Vayikra 24:8 Bamidbar 18:19; Bamidbar 25:13 Shmuel Beis 23:5 (poet.) Divrei HaYamim Alef 16:17 (= Tehillim 105:10) Yeshaya 24:5; Yeshaya 55:3; Yeshaya 61:8 Yirmiya 32:40; Yirmiya 50:5 Yechezkel 16:60; Yechezkel 37:26; ברית מלח Vayikra 2:13 Divrei HaYamim Beis 13:5; Divrei HaYamim Beis 21:7 (a cov’t. with sacrificial meal and salt; on cov’t. with salt in Arabia compare WellhausenSkizzen iii. 124); ברית שׁלום Bamidbar 25:12 Yeshaya 54:10 Yechezkel 34:25; Yechezkel 37:26; הברית והחסד Devarim 7:9, Devarim 7:12 Melachim Alef 8:23 (= Divrei HaYamim Beis 6:14) Nechemia 1:5; Nechemia 9:32; Daniel 9:4; ברית קדשׁ Daniel 11:28, Daniel 11:30; מסרת הברית Yechezkel 20:37.
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בְּרוֹשׁ
see under ברשׁ.
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בֵּרוֹתָה
see under באר.
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בַּרְזֶל
noun (masc.) Yechezkel 27:19 iron (c. ל afform.; from piercing? Mishnaic Hebrew the same, Aramaic the same, פַּרְזֶל, ܦܰܪܙܠܴܐ Phoenician ברזל, Assyrian parzillu Cuneiform Inscriptions & the Old TestamentGloss, (Arabic فِرْزِلٌ fetter is loan-word))—always absolute ב׳ Breishis 4:22 + 74 times (בַּרְזֶל֑ Breishis 4:22 etc.);—
iron, literally:
iron-ore, stone containing iron, Devarim 8:9; Iyov 28:2;
as article of commerce Yechezkel 27:12, Yechezkel 27:19;
as material of furniture, utensils, implements, etc., עֶרֶשׂ ב׳ Devarim 3:11, רֶכֶב ב׳ Yehoshua 17:16, Yehoshua 17:18; Shoftim 1:19, Shoftim 4:3, Shoftim 4:13, כְּלֵי ב׳ Yehoshua 6:19, Yehoshua 6:24 compare Melachim Alef 6:7; Bamidbar 35:16, עֵט־ב׳ Iyov 19:24 & figuratively Yirmiya 17:1, חֲרִצֵי הַבּ׳ Shmuel Beis 12:31 = Divrei HaYamim Alef 20:3, מַגְזְרוֹת הַבּ׳ Shmuel Beis 12:31 cutting instr. of iron, vid. Amos 1:3, כַּבְלֵי ב׳ Tehillim 149:8 (‖ זִקִּים), נֵשֶׁק ב׳ Iyov 20:24, קַרְנֵי ב׳ Melachim Alef 22:11 = Divrei HaYamim Beis 18:10, קִיר ב׳ & מַחֲבַת ב׳ Yechezkel 4:3; בְּרִיחֵי ב׳, that is of Babylon, ag. Cyrus Yeshaya 45:2; compare Shmuel Alef 17:7 & Yeshaya 60:17(×2) (figuratively)
tool of iron Devarim 27:5; Yehoshua 8:31; Mishlei 27:17(×2) Koheles 10:10 Yeshaya 10:34 (metaphorically); head of an axe Devarim 19:5 Melachim Beis 6:5, Melachim Beis 6:6; so weapon Shmuel Beis 23:7; Iyov 41:19; compare also Bamidbar 31:22; Yehoshua 22:8 where iron as spoil of war.
iron in figuratively of unwatered earth Devarim 28:23; of Egyptian bondage, כּוּר הַבּ׳ Devarim 4:20; Melachim Alef 8:51; Yirmiya 11:4; of oppression עֹל ב׳ Devarim 28:48; Yirmiya 28:14 compare v Yirmiya 28:13; of strength Yirmiya 15:12(×2); compare ב׳ מִנְעָלֶיךָ Devarim 33:25 & Micha 4:13 קֶרֶן ב׳; of prophet, firm through Yahweh’s might, עַמּוּד ב׳ Yirmiya 1:18; of distress, בְּרִיחֵי ב׳ Tehillim 107:16 compare v Tehillim 107:10 of judgments of י׳, & Tehillim 105:18; שֵׁבֶט ב׳ Tehillim 2:9; of evildoers, Yirmiya 6:28; Yechezkel 22:18, Yechezkel 22:20; simile of scorching sky Vayikra 26:19; מְטִיל ב׳ of bones of hippopotamus Iyov 40:18; גִּיד ב׳ of obstinate neck of Isr. Yeshaya 48:4.
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בַּרְזִלַּי
proper name (masc.) (man of iron no adjective from names of metals; perhaps Aramaic, and בַּר = son, NestleZPV xv. 257; AJSL, Apr. 1897, 173)
a Gileadite Shmuel Beis 17:27; Shmuel Beis 19:32, Shmuel Beis 19:33, Shmuel Beis 19:35, Shmuel Beis 19:40 Melachim Alef 2:7; בַּרְזִלָּי֑ Shmuel Beis 19:34; Ezra 2:61 = Nechemia 7:62 בְּנֵי בַרְזִלַּי אֲשֶׁר לָקַח מִבְּנוֹת בַּרְזִלַּי הַגִּלְעָדִי וַיִּקָּרֵא עַל־שְׁמָם, where 2nd Barzillai = above, & former is
a priest Ezra 2:61 = Nechemia 7:62, who adopted name בַּרְזִלַּי.
Shmuel Beis 21:8 a Meholathite.
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בָּרַח
verb go through, flee (compare Germ. durchgehen) (Arabic بَرِحَ go away, withdraw, flee)
past (עבר) בָּרַח Breishis 31:22 + 9 times, בָּֽרְחוּ Iyov 9:25, בָּרָ֑חוּ Yeshaya 22:3; future (עתיד) יִבְרַח Iyov 20:24, יִבְרָ֑ח Iyov 27:22 Nechemia 6:11 וַיִּבְרַח Breishis 31:21 + 13 times; 3rd feminine singular וַתִּבְרַח Breishis 16:6, אֶבְרָ֑ח Tehillim 139:7, יִבְרְחוּ Yirmiya 52:7, וַיִּבְרְחוּ Shmuel Beis 4:3 + 4 times, נִבְרָ֑חָה Shmuel Beis 15:14; imperative (ציווי) בְּרַח Breishis 27:43 + 3 times, בִּרְחוּ Yeshaya 48:20; infinitive (מקור) absolute בָּרוֹחַ Iyov 27:22; construct בְּרֹחַ Shmuel Alef 23:6 + 3 times, בְּרוֹחַ Yonah 1:3; with suffix בָּרְחִי Melachim Alef 2:7, בָּרְחֲךָ Breishis 31:5, בָּרְחוֹ Breishis 35:7 + 2 times;—
go or pass through, of bar, וַיַּעַשׂ אֶת־הַבְּרִיחַלִבְרֹחַ Shemos 36:33.
flee = hasten, come quickly Shir HaShirim 8:14.
past (עבר) הִבְרִיחוּ Divrei HaYamim Alef 8:13; future (עתיד) יַבְרִיחַ Mishlei 19:26; with suffix יַבְרִיחֶנּוּ Iyov 41:20, וָאַבְרִחֵהוּ Nechemia 13:28, וַיַּבְרִיחוּ Divrei HaYamim Alef 12:15; participle (בינוני) מַבְרִחַ Shemos 26:28;—
pass through, literally Shemos 26:28 compare Qal.
cause to flee, put to flight, animal Iyov 41:20, men Divrei HaYamim Alef 8:13; Divrei HaYamim Alef 12:16; drive away Mishlei 19:26 Nechemia 13:28 (followed by מֵעָלַי).
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בָּרִיחַ
adjective fleeing (= בַּרִּיחַ) נָחָשׁ בָּרִֽחַ׃ Iyov 26:13 of eclipse-dragon, לִוְיָתָן נָחָשׁ בָּרִחַ Yeshaya 27:1 (probably figuratively of Assyrians); as noun בָּרִיחִים Yeshaya 43:14 as fugitives (for other views compare commentaries); so probably also Yeshaya 15:5 בריחיה, see בְּרִיחַ.
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בְּרִיחַ
proper name (masc.) son of Shemaiah Divrei HaYamim Alef 3:22.
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בְּרִיחַ²
noun (masc.) bar (compare Assyrian burûḫu, spear-shaft, spear, Cuneiform Inscriptions & the Old TestamentGloss)בְּרִיחַ Devarim 3:5 + 11 times (construct Amos 1:5 etc.); בְּרִיחוֹ Shemos 35:11; Shemos 39:33 Kesiv (Keri both ־חָיו needless); plural בְּרִיחִם Shemos 26:26 + 8 times, בְּרִיחִים Divrei HaYamim Beis 14:6, בְּרִיחֵי Shemos 36:31 + 3 times, בְּרִיחָ֑יִךְ Nachum 3:13, בְּרִיחָיו Shemos 40:18 + 7 times (+ Keri Shemos 35:11; Shemos 39:33), בְּרִיחֶיהָ Yirmiya 51:30 Eicha 2:9, בְּרִחֶיהָ Yonah 2:7, בְּרִיחֶ֑הָ Yeshaya 15:5 but compare below;—
bar(s) of city-gates Devarim 3:5; Shoftim 16:3; Shmuel Alef 23:7; Divrei HaYamim Beis 8:5; Divrei HaYamim Beis 14:6; the same of gates of Jerusalem Eicha 2:9; also (‖ מנעולים) Nechemia 3:3, Nechemia 3:6, Nechemia 3:13, Nechemia 3:14, Nechemia 3:15 compare Tehillim 147:13; compare Amos 1:5 Nachum 3:13; Yirmiya 49:31; Yechezkel 38:11 Yirmiya 51:30; bars of city-gates, ב׳ נחשׁת Melachim Alef 4:13, ב׳ ברזל Yeshaya 45:2 (of Babylon, broken bef. Cyrus); בְּרִיחֶ֑הָ Yeshaya 15:5 read probably c. Targum Dillmann and elsewhere בָּר׳ see בָּרִיחַ; yet compare Cheyne’s crit. n.
figuratively ב׳ בַּרְזֶל of distress, etc. Tehillim 107:16; of fortress, ב׳ אַרְמוֹן in simile Mishlei 18:19; figuratively ב׳ of earth (pictured as house out of which Jonah is shut) Yonah 2:7. (Older usage singular of bar of door or gate, that is the great bar across the gate; so Devarim 3:5; Shoftim 16:3; Amos 1:5; Shmuel Alef 23:7; Melachim Alef 4:13; Yirmiya 49:31; Mishlei 18:19; Iyov 38:10; Divrei HaYamim Beis 8:5; Yechezkel 38:11 Later plural Yeshaya 45:2 Eicha 2:9 Divrei HaYamim Beis 14:6; Nechemia 3:3, Nechemia 3:6, Nechemia 3:13, Nechemia 3:14, Nechemia 3:15; Tehillim 147:13, but also Nachum 3:13.)
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בְּרִית²
see under ii. ברה; also ii. אֵל 3, בַּעַל 4.
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בֹּרִית
see under ברר.
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בָּרַךְ
verb kneel, bless (Mishnaic Hebrew the same; Arabic بَرَكَ Ethiopic በረከ Aramaic בְּרֵךְ, ܒܪܶܟ (praise), Palmyrene especially in בריך שמו לעלמא VogPalmyrene 74 ff. compare 94, 144)
future (עתיד) יִבְרַךְ Divrei HaYamim Beis 6:13; נִבְרְכָה Tehillim 95:6; בָּרוֹךְ (see Pi.); participle (בינוני) passive בָּרוּךְ Breishis 9:26 + 70 times;—
kneel down (so Arabic Syriac Ethiopic): וַיִּבְרַךְ עַל־בִּרְכָּיו and he kneeled upon his knees Divrei HaYamim Beis 6:13; נִבְרְכָה לפני י׳ let us kneel before Yahweh Tehillim 95:6.
bless (only pt. passive).
things: בָּרוּךְ פרי בטנך blessed be the fruit of thy womb Devarim 28:4 compare Devarim 28:5; Shmuel Alef 25:33; Mishlei 5:18.
past (עבר) נִבְרְכוּ Breishis 12:3; Breishis 18:18; Breishis 28:14 bless oneself (compare Hithp.).
past (עבר) בֵּרַךְ Breishis 24:1 + 29 times; בֵּרֵךְ Tehillim 10:3 Bamidbar 23:20; בֵּרְכוּ Divrei HaYamim Beis 20:26; וּבֵרֲכוּ Iyov 1:5; with suffix בֵּרֲכוֹ, בֵּרֲכַנִי, etc., Breishis 27:27 + 5 times; בֵּרַכְךָ Devarim 2:7 + 9 times; future (עתיד) יְבָרֵךְ, וַיְּבָ֫רֶךְ etc., Breishis 28:3 + 52 times; אֲבָֽרֲכָה Breishis 12:3 + 2 times; plural יְבָֽרֲכוּ Breishis 24:60 + 11 times; with suffix יְבָרֶכְךָ Breishis 27:10 + 21 times; יְבָֽרֲכֶךָּ Breishis 49:25 + 2 times; יְבָֽרֲכֵהוּ Breishis 14:19 + 16 times; יְבָֽרֲכֵם Breishis 48:20 + 6 times; אֲבָרֶכְכָה Breishis 27:7; תְּכָֽרֲכַנִּי Breishis 27:19, Breishis 27:31; יְבָֽרֲכֶנְהוּ Tehillim 72:15; יְרָֽרֲכוּכָה Tehillim 145:10; imperative (ציווי) בָּרֵךְ Devarim 33:11; + 29 times; infinitive (מקור) construct בָּרֵךְ Breishis 22:17 + 24 times; infinitive (מקור) absolute בָּרוֹךְ Yehoshua 24:10 (Ki, compare Konigi. 191, Ewald's Hebrew Grammar § 240 b, 2 Olshausen Stade); participle (בינוני) מְבָרֵךְ Mishlei 27:14 + 4 times;—
God blesses
salute, greet, with an invocation of blessing (stronger than שׁלום): בך יברך ישׂראל with thee will Israel bless Breishis 48:20.
morning salutation Mishlei 27:14.
in friendliness Shmuel Beis 21:3.
bless, with the antithetical meaning curse (Gesenius' Thesaurus) from the greeting in departing, saying adieu to, taking leave of; but rather a blessing overdone and so really a curse as in vulgar English as well as in the Shemitic cognates: Melachim Alef 21:10, Melachim Alef 21:13 Iyov 1:5, Iyov 1:11; Iyov 2:5, Iyov 2:9 Tehillim 10:3.
future (עתיד) יְבֹרַךְ Shmuel Beis 7:29 + 3 times; תְּבֹרַךְ Shoftim 5:24 Mishlei 20:21; participle (בינוני) מְבֹרָךְ Bamidbar 22:6 + 3 times; f. מְבֹרֶכֶת Devarim 33:13; מְבֹרָכָיו Tehillim 37:22;—
passive to be blessed, adored: שׁם י׳ Iyov 1:21 Tehillim 113:2.
have prosperity invoked, by Balaam Bamidbar 22:6.
וַיַּבְרֵךְ הַגְּמַלִּים and he made his camels kneel Breishis 24:11.
הִתְבָּרֵךְ Devarim 29:18 + 3 times; future (עתיד) יִתְבָּרֵךְ Yeshaya 65:16 Tehillim 72:17; participle (בינוני) מִתְבָּרֵךְ Yeshaya 65:16;—bless oneself, congratulate oneself בלבבו in his heart Devarim 29:18; בזרעך with or by (compare בְּ iii. 2. d) thy seed (invoke for oneself the blessing of the seed of Abraham) Breishis 22:18; Breishis 26:4; by the Messianic king Tehillim 72:17; באלהי אמן Yeshaya 65:16; by י׳ Yirmiya 4:2.
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בֶּ֫רֶךְ
noun (fem.) Yeshaya 45:23 knee (Assyrian birku Ethiopic ብርክ Aramaic בֶּרֶךְ, ܒܪܽܘܟ; Arabic رُكْنَةٌ ) Yeshaya 45:23; dual בִּרְכַּיִם Iyov 3:12 + 10 times; with suffix בִּרְכַּי etc. Breishis 30:3 + 11 times;—knee, knees: מים ברכים water reaching to the knees Yechezkel 47:4; וַתְּנִיעֵנִי על ברכי Daniel 10:10; יַכְּכָה בשׁחין רע על הברכים Devarim 28:35; כרע על ברכים kneel on knees in worship Melachim Alef 8:54 Ezra 9:5 compare Yeshaya 45:23 Melachim Alef 19:18 Divrei HaYamim Beis 6:13, in entreaty Melachim Beis 1:13, to drink of a fountain Shoftim 7:5, Shoftim 7:6; שׂם פניו בין ברכיו put his face between his knees in prayer Melachim Alef 18:42; על ברכים upon the knees, Breishis 30:3 (E; on תֵּלֵד עַל ב׳ see PlossDas Weib Aufl. 2. ii. 180 ff. Stadejournal ZAW 1886, 143 ff.) Breishis 50:23 Iyov 3:12 Shoftim 16:19 Melachim Beis 4:20 Yeshaya 6:12; הוציא מעם ברכים Breishis 48:12; knees as seat of strength, weak from terror Iyov 4:4 Yeshaya 35:3 Yechezkel 7:17; Yechezkel 21:12 Nachum 2:11; or fasting Tehillim 109:24.
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בְּרָכָה
proper name (place) Valley in wilderness by Tekoa Divrei HaYamim Beis 20:26(×2) mod. Bereikût compare Be & reff.
proper name (masc.) one of David’s band Divrei HaYamim Alef 12:3.
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בָּרוּךְ
proper name (masc.) (blessed)
a priest, son of Zabbai (Zaccai) Nechemia 3:20; Nechemia 10:7.
son of Colhozeh, of the tribe of Judah Nechemia 11:5.
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בָּרַכְאֵל
proper name (masc.) (̄El doth bless, compare Phoenician ברכבעל, Palmyrene בלברך Vog117, Babylonian Bariki-ili OppJAs 1887 Nov.–Dec., 536 f.) father of Elihu Iyov 32:2, Iyov 32:6.
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בֶּרֶכְיָה
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בְּרֹמִים
n.[m.] variegated cloth (Arabic بَرِيمٌ rope (or fabric) of two strands or colours; compare Assyrian birmu, a kind of clothing Cuneiform Inscriptions & the Old TestamentGloss, burmu, iris, ZimBP 82; on burūmu compare JenKosmol. 6 ff.) וּבְגִנְזֵי בְּרֹמִים Yechezkel 27:24.
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בַּרְנֵעַ
compare קדשׁ ב׳.
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בֶּ֫רַע
proper name (masc.) king of Sodom Breishis 14:2 ( √ unknown; Septuagint Βαλλα).
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בְּרִיעָה
proper name (masc.)
son of Ephraim Divrei HaYamim Alef 7:23 (where expl. as if from בְּרָעָה.
a Benjamite בְּרִעָה Divrei HaYamim Alef 8:13, בְּרִיעָה Divrei HaYamim Alef 8:16.
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בָּרָק
noun (masc.) Yechezkel 1:13 lightning (chiefly in poetry) (Arabic بَرْقٌ, Assyrian birḳu Cuneiform Inscriptions & the Old TestamentGloss, ZimBP 76, 82 Aramaic בְּרַק, ܒܰܪܩܳܐ )—absolute ב׳ Iyov 20:25 + 7 times + Shmuel Beis 22:15 (compare below); construct בְּרַק Devarim 32:41 + 2 times; plural בְּרָקִים Shemos 19:16 + 7 times, בְּרָקָיו Tehillim 97:4;—lightning,
literally mostly plural = lightnings, lightning-flashes Shemos 19:16 Tehillim 18:15 (in theoph., on Shmuel Beis 22:15 see below) Tehillim 77:19; Tehillim 97:4; Tehillim 135:7 Iyov 38:35 Yirmiya 10:13; Yirmiya 51:16; so in simile of swift brightness Nachum 2:5, singular only Tehillim 144:6 Shmuel Beis 22:15 (where however read בְּרָקִים בָּרַק compare בָּרַק—so SeptuagintL Klostermann Cheyne, compare his crit. n. Tehillim 18:15), Yechezkel 1:13 (in vision), and in simile of brightness Daniel 10:6; swift destruction Zecharia 9:14.
figuratively (always sing.) of flashing arrow-head Iyov 20:25, compare ב׳ חרב Devarim 32:41, ב׳ חנית Nachum 3:3 Chavakuk 3:11; compare glitter of weapon Yechezkel 21:15, Yechezkel 21:20, Yechezkel 21:33.
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בָּרָק²
proper name (masc.) (lightning-flash, compare Pun. Barcas, surname of Hamilear, compare NeposHamilcar 1, 1; Sabean ברקם D.H. MüllerZMG, 1875, 592; Palmyrene ברק VogPalmyrene 76) son of Abinoam, & leader of Israel Shoftim 4:6, Shoftim 4:8, Shoftim 4:9, Shoftim 4:10, Shoftim 4:12, Shoftim 4:14(×2), Shoftim 4:15, Shoftim 4:16, Shoftim 4:22; Shoftim 5:1, Shoftim 5:12, Shoftim 5:15.
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בַּרְקוֹס
proper name (masc.) ( √ & meaning unknown; Babylonian Barḳûsu DelitzschPr 212) head of a family of Nethinim, בני־™־ב׳ Ezra 2:53 = Nechemia 7:54.
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בַּר³
adjective pure, clean, Iyov 11:4 Tehillim 24:4; בָּר Mishlei 14:4; plural construct בָּרֵי Tehillim 73:1; f. בָּרָה Tehillim 19:9 Shir HaShirim 6:9, Shir HaShirim 6:10;—
pure, clear: בר לבב pure in heart Tehillim 24:4; ברי לבב Tehillim 73:1; a pure damsel Shir HaShirim 6:9, Shir HaShirim 6:10, man Iyov 11:4, commands of God Tehillim 19:9.
clean: אֵבוּס בָּר crib is clean Mishlei 14:4.
perhaps adverb נַשְּׁקוּ־בַר kiss purely, of sincere homage Tehillim 2:12 but compare i. בַּר, p. 135.
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בַּר⁴
noun (masc.) grain, corn (compare Arabic بُرٌّ wheat, grain of wheat), Tehillim 72:16 Amos 5:11; Amos 8:5, Amos 8:6; בָּר Breishis 41:35, Breishis 41:49; Breishis 42:3, Breishis 42:25; Breishis 45:23 Tehillim 65:14 Mishlei 11:26 Yirmiya 23:28 Yoel 2:24.
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בֹּר
noun (masc.) lye, potash, alkali used in smelting metals Yeshaya 1:25; Iyov 9:30 (see בֹּרִית. Yeshaya 1:25 read probably כַּכֻּר as in a furnace (Yeshaya 48:10); there seems no evidence that ‘lye’ (that is water mixed with the burnt ashes of plants containing potash, used formerly for washing) was ever used in refining gold or silver: compare J. NapierAnc. Workers in Metal (1856), 15, 20, 25 WAW in SmithDB ii, 368; Amer. Rev. Ed. (1871, vol. iii), 1939.
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בֹּר²
noun (masc.) cleanness, pureness: בֹּר יָדַי cleanness of my hands Shmuel Beis 22:21 (= Tehillim 18:21) Tehillim 18:25 (= בֹּרִי my cleanness Shmuel Beis 22:25); בֹּר כַּף Iyov 22:30.
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בֹּרִית²
noun (fem.) lye, alkali, potash, soap, used in washing Yirmiya 2:22 Malachi 3:2.
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בְּרוֹשׁ²
noun (masc.) Ho 14:9 cypress or fir (Assyrian burâšu Cuneiform Inscriptions & the Old TestamentGloss, Aramaic בּרוֹתא, ܒܪܽܘܬܳܐ compare בְּרוֹת below, see also Gratz. βράθυ, Lat. bratum, cypress, juniper (Payne Smith (Syriac Thesaurus)); in favour of cypress, also Septuagint Peshitta & so Gesenius' Thesaurus; in favour of fir or pine, Vulgate Robinson in RobGes (because cypress not now indigenous on Lebanon); compare also Robertson SmithProph. iv. n. 20 who lays stress on Phoenician proper name (place) אי בשם (= אי ברושים) = Gratz. Πιτυοῦσαι that is isle of firs;—see further SchroedPhön. Spr. 99 LöwNoldeke. 59 & Brathu as name of Hermon Philo Bybl. in Euseb Praep. Evang. i. 10)בְּרוֹשׁ Hoshea 14:9 + 4 times; בְּרוֹשִׁים Shmuel Beis 6:5 + 11 times, בְּרשִׁים Nachum 2:4, בְּרוֹשָׁיו Yeshaya 37:24, בְּרשָׁיו Melachim Beis 19:23;—
(literally) a noble tree, usually ‖ ארז (except Shmuel Beis 6:5; Melachim Alef 6:34; Divrei HaYamim Beis 3:5 Tehillim 104:17; Yeshaya 55:13; Hoshea 14:9; Nachum 2:4); as standing and growing Yeshaya 14:8; Yeshaya 37:24 = Melachim Beis 19:23, Yeshaya 41:19; Yeshaya 55:13 (‖ הֲדַס) Yeshaya 60:13 (‖ כבוד לבנון = ארז) Tehillim 104:17.
simile of luxuriance, stateliness Yechezkel 31:8, productiveness Hoshea 14:9 (Nowack thinks cypress), figuratively for spear-shafts Nachum 2:4 Hitzig-St, but Septuagint Peshitta פרשׁים; figuratively for mighty men Zecharia 11:2.
as material (always plural), for building temple (עצי ב׳) Melachim Alef 5:22, Melachim Alef 5:24; Melachim Alef 6:34 compare Melachim Alef 9:11; Divrei HaYamim Beis 2:7; עץ ב׳ (sing.) Divrei HaYamim Beis 3:5 (compare Baer’s n.); צלעות ב׳ Melachim Alef 6:15; for ships (no עץ) Yechezkel 27:5;—בְּכֹל עֲצֵי ברושׁים Shmuel Beis 6:5 appar. = with all musical instruments made of fir, but ‖ Divrei HaYamim Alef 13:8 בְּכָל־עֹז וּבְשִׁירִים & so here Septuagint Wellhausen Driver.
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בִּרְשַׁע
proper name (masc.) (√ & meaning unknown) king of Gomorrah Breishis 14:2.
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בֵּרֹתַי²
see under בארות, p. 92.
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בֹּ֫שֶׂם
noun (masc.) 1 K 10:10 spice, balsam, balsamtree (Arabic بَشَامٌ, Aramaic בּוּסְמָא, ܒܶܣܡܳܐ, Gk. βάλσαμον; compare Löw53)ב׳ Yeshaya 3:24 +, בֶּ֫שֶׂם Shemos 30:23 see below, בְּשָׂמִי Shir HaShirim 5:1 (as if from בָּשָׂם); plural בְּשָׂמִים Shemos 25:6 + 18 times, בְּשָׂמָיו Shir HaShirim 4:16;—
spice, perfume, sweet odour Yeshaya 3:24; קִנְּמָן־בֶּשֶׂם Shemos 30:23 (ב׳ perhaps so pointed to distinguish it from) קְנֵה־בֹשֶׂם v Shemos 30:23;—with this compare Aramaic ܩܢܝܐ ܕܒܣܡܐ, קני בוסמא;—spices as costly, token of wealth Melachim Beis 20:13 = Yeshaya 39:2 compare Divrei HaYamim Beis 32:27; royal gifts Melachim Alef 10:2, Melachim Alef 10:10, Melachim Alef 10:25 = Divrei HaYamim Beis 9:1, Divrei HaYamim Beis 9:19, Divrei HaYamim Beis 9:24; compare singular Melachim Alef 10:10 = Divrei HaYamim Beis 9:9; as article of commerce Yechezkel 27:22; burnt at burial Divrei HaYamim Beis 16:14; appointed for ingredient of the anointing oil Shemos 25:6; Shemos 35:8 compare v Shemos 35:28 (all P), compare Divrei HaYamim Alef 9:30 (Palmyrene see above); stored in temple Divrei HaYamim Alef 9:29; used for purifying the women of Ahasuerus Esther 2:12;
elsewhere only Shir HaShirim 4:10, Shir HaShirim 4:14 spices, v Shir HaShirim 4:16 balsam-juice, gathered Shir HaShirim 5:1; balsam-tree הָרֵי ב׳ Shir HaShirim 8:14; beds of balsam עֲרֻגוֹת בּ׳ Shir HaShirim 6:2; compare עֲרוּגֵת בּ׳ Shir HaShirim 5:13 simile of lover’s cheeks.
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בָּֽשְׂמַת
proper namef. (perfume?)
Hittite woman, a wife of Esau Breishis 26:34; called daughter of Ishmael, and sister of Nebaioth Breishis 36:3 (but due probably to R; this daughter of Ishmael is מַחֲלַת in Breishis 28:9 P); see also Breishis 36:4, Breishis 36:10, Breishis 36:13, Breishis 36:17 (all P) (Sam. has מחלת throughout Breishis 36).
daughter of Solomon, wife of Ahimaaz Melachim Alef 4:15.
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בָּשַׂר
verb bear tidings (rub, smooth the face; compare Arabic بَشَرَ remove the face or surface of a thing, compare Arabic بَشِرَ be glad, joyful; بَشَّرَهُ بِمَوْلُودٍ he rejoiced him with the message of a new-born son; Ethiopic አብሰረ bring a joyful message, so Assyrian bussuru (Pa.) DelitzschPr 170, Sabean תבשר D.H. MüllerMuhlau-Volck, also בשר proper namedei, بشير D.H. Müller ZMG 1883, 358, CISiv. 1, 41, 1. 3)
past (עבר) בִּשַּׂר Yirmiya 20:15 + 2 times; future (עתיד) תְּבַשֵּׂר Shmuel Beis 18:20 + 4 times; אֲבַשְּׂרָה Shmuel Beis 18:19; imperative (ציווי) בַּשְּׂרוּ Divrei HaYamim Alef 16:23 = Tehillim 96:2; infinitive (מקור) לְבַשֵּׂר Shmuel Alef 31:9 + 2 times; participle (בינוני) מְבַשֵּׂר Yeshaya 41:27 + 6 times; f. מְבַשֶּׂרֶת Yeshaya 40:9x2; plural מְבַשְּׂרוֹת Tehillim 68:12;—
gladden with good tidings: birth of a son Yirmiya 20:15; victory Shmuel Alef 31:9; Shmuel Beis 1:20; Divrei HaYamim Alef 10:9 Tehillim 68:12; היה כמבשׂר בעיניו he was in his eyes as a bearer of good tidings Shmuel Beis 4:10.
bear tidings Shmuel Beis 18:19, Shmuel Beis 18:20(×2), Shmuel Beis 18:26; even of evil Shmuel Alef 4:17, and so with direct object בשׂר טוב Melachim Alef 1:42.
herald as glad tidings: the salvation of God, preach (chiefly exilic usage) the advent of י׳ in salvation Nachum 2:1; Yeshaya 40:9(×2); Yeshaya 41:27; Yeshaya 52:7(×2); the praises of Yahweh Yeshaya 60:6; His righteousness in the great congregation Tehillim 40:10; His salvation daily Tehillim 96:2 = Divrei HaYamim Alef 16:23; the Messianic servant preaches good tidings to the meek Yeshaya 61:1.
future (עתיד) יִתְבַּשֵּׂר Shmuel Beis 18:31 receive good tidings (so Kirkp. Klostermann; compare Arabic بَشِرَ iv. x; otherwise Authorized Version).
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בָּשָׂר
noun (masc.) flesh (compare Arabic بَشَرٌ skin, Syriac ܒܶܣܪܳܐ, Assyrian bišru, blood-relation, Delitzsch Assyrian Stud. i. 143, compare Pr 170, Sabean בשר תורם flesh of bulls)Breishis 2:21 + 126 times; construct בְּשַׂר Breishis 17:11 + 40 times; with suffix בְּשָׂרִי etc. Tehillim 16:9 + 96 times; plural בְּשָׂרִים Mishlei 14:30;—
flesh for the body itself (especially in P): על בשׂר אדם לא ייסך upon the body of man it shall not be poured Shemos 30:32; מכנסי בד ילבשׁ על בשׂרו linen drawers shall he put on his body Vayikra 6:3; Vayikra 16:4; וישׂם שׂק על בשׂרו Melachim Alef 21:27; ורחץ את בשׂרו and he shall bathe his body Vayikra 14:9; Vayikra 15:13, Vayikra 15:16; Vayikra 16:24, Vayikra 16:26, Vayikra 16:28; Vayikra 17:16; Vayikra 22:6; Bamidbar 19:7, Bamidbar 19:8; שׂרט לנפשׁ לא תתנו בכשׂרכם ye shall not put any cutting for any one in your body Vayikra 19:28; compare Vayikra 21:5; והעבירו תער על כל בשׂרם and they shall pass a razor over all their body Bamidbar 8:7. Ec. uses בשׂר only in this sense Koheles 2:3; Koheles 4:5; Koheles 5:5; Koheles 11:10; Bamidbar 12:12; elsewhere this usage only in poetry; the body antith. to נפשׁ Iyov 14:22; Yeshaya 10:18 Tehillim 63:2; לב Tehillim 16:9; Tehillim 84:3; Mishlei 14:30 (only here emphatic plural = entire body Böttcher's Hebrew Grammar § 695, Leiblichkeit De); מִבְּשָׂרִי apart from my body, in disembodied state Iyov 19:26; סמר מפחדך בשׂרי my body trembleth for fear of thee Tehillim 119:120.
male organ of generation (euphemism): בְּשַׂר עָרְלַתְכֶם Breishis 17:11, Breishis 17:14, Breishis 17:23, Breishis 17:24, Breishis 17:25; בשׂר ערוה Shemos 28:42, but בשׂר Breishis 17:14; Vayikra 15:2-19; Yechezkel 16:26; Yechezkel 23:20; Yechezkel 44:7, Yechezkel 44:9.
flesh for kindred, blood-relations: עצם מעצמי ובשׂר מבשׂרי bone of my bone and flesh of my flesh Breishis 2:23; והיו לבשׂר אחד and they shall become one flesh Breishis 2:24; עצמי ובשׂרי Breishis 29:14; Shoftim 9:2; Shmuel Beis 5:1 = Divrei HaYamim Alef 11:1; Divrei HaYamim Alef 19:13, Divrei HaYamim Alef 19:14; בשׂר with with suffix in same sense Breishis 37:27; Nechemia 5:5; Yeshaya 58:7, for which שְׁאֵר בשׂרו near of kin, man or woman Vayikra 18:6; Vayikra 25:49 (both H; Vayikra 25:49מִשְׁפָּחָה, compare Robertson SmithK 149).
man over against God as frail or erring Breishis 6:3 Tehillim 56:5; Tehillim 78:39; eyes of flesh Iyov 10:4; arm of flesh Divrei HaYamim Beis 32:8; Yirmiya 17:5; horses are flesh not spirit Yeshaya 31:3.
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בָּשַׁל
verb boil, seethe (intr.), grow ripe (Aramaic בְּשַׁל, ܒܫܶܠ ripen, Nas. ܒܫܰܠ boil, NSyr. ܒܵܫܸܠ be boiled, cooked, compare Assyrian bašâlu (bašlu, cooked) ZimBP 76)
past (עבר) בָּשַׁל Yoel 4:13, בָּֽשְׁלוּ Yechezkel 24:5;—boil, cook (intr.) Yechezkel 24:5; grow ripe (of קציר) Yoel 4:13;—
past (עבר) 3rd masculine singular with suffix בִּשְּׁלָם Melachim Alef 19:21; וּבִשַּׁלְתָּ֫ Shemos 29:31; Devarim 16:7, בִּשְּׁלוּ Eicha 4:10 + 2 times, וּבִשְּׁלוּ consec. Zecharia 14:21; future (עתיד) 3rd feminine singular וַתְּבַשֵּׁל Shmuel Beis 13:8; 2nd masculine singular תְּבַשֵּׁל Shemos 23:19 + 2 times, יְבַשְּׁלוּ Yechezkel 46:20, Yechezkel 46:24, וַיְבַשְּׁלוּ Divrei HaYamim Beis 35:13, תְּבַשְּׁלוּ Shemos 16:23, וַנְּבַשֵּׁל Melachim Beis 6:29; imperative (ציווי) בַּשֵּׁל Melachim Beis 4:38, בַּשְּׁלוּ Vayikra 8:31, בַּשֵּׁ֑לוּ Shemos 16:23; infinitive (מקור) בַּשֵּׁל Shmuel Alef 2:13; participle (בינוני) מְבַשְּׁלִים Yechezkel 46:24;—
boil (tr.) object om. Bamidbar 11:8, בָּשָׂר Shmuel Alef 2:13; גְּדִי Shemos 23:19; Shemos 34:26; Devarim 14:21; נזיד Melachim Beis 4:38; of offerings, object הקדשׁים Divrei HaYamim Beis 35:13; object אשׁם Yechezkel 46:20, זבח Yechezkel 46:24 (no object) v Yechezkel 46:24, compare Zecharia 14:21 (no object); Shemos 16:23(×2) opposite אפה bake.
cook (general), object בשׂר Melachim Alef 19:21 Shemos 29:31; Vayikra 8:31 (both P); object בֵּן Melachim Beis 6:29 compare יֶלֶד Eicha 4:10; hence also of הפסח Devarim 16:7 (compare Dillmann; ‖ Shemos 12:8, Shemos 12:9 has צְלִי אֵשׁ opposite מְבֻשָּׁל בַּמַּיִם) Divrei HaYamim Beis 35:13 (בָּאֵשׁ), cakes (הלבבות) Shmuel Beis 13:8.
past (עבר) 3rd feminine singular בֻּשָּׁ֑לָה Vayikra 6:21; future (עתיד) 3rd feminine singular תְּבֻשַּׁל־ Vayikra 6:21; participle (בינוני) מְבֻשָּׁל Shemos 12:9; Shmuel Alef 2:15;—be boiled, sodden, במים Shemos 12:9 compare Vayikra 6:21(×2) (all P) Shmuel Alef 2:15.
past (עבר) הִבְשִׁילוּ ripened, brought to ripeness Breishis 40:10 (grape-clusters).
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בִּשְׁלָם
proper name (masc.) (= בֶּן־שְׁלָם son of peace? compare under בן) a Persian officer in Canaan Ezra 4:7.
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בָּשָׁן
proper nameterr.m. Dt 3:3 (smooth (& fertile) land) Bashan, first mentioned as kingdom of Og, E. of Jordan, stretching from stream Jabboḳ (thus including northern Gilead) northward to Hermon, between Gennesaret (W) and mts of Hauran; compare Dillmann Bamidbar 21:33 Wetzstein Hauran 82; later a type of fertility;—usually c. art. הַבּ׳ Bamidbar 21:33(×2); Bamidbar 32:33; Devarim 1:4 + 30 times Dt Jos; Melachim Alef 4:13, Melachim Alef 4:19 Melachim Beis 10:33; Divrei HaYamim Alef 5:11, Divrei HaYamim Alef 5:12, Divrei HaYamim Alef 5:16, Divrei HaYamim Alef 5:23; Divrei HaYamim Alef 6:47, Divrei HaYamim Alef 6:56; Nechemia 9:22 Tehillim 68:23; Tehillim 135:11; Tehillim 136:20; Yirmiya 22:20; Yirmiya 50:19 (‖ הַכַּרְמֶל), Micha 7:14 (‖ the same), Nachum 1:4) (‖ the same; personif., subj. of אֻמְלַל), Yeshaya 33:9 (‖ the same; personif. subj. of נֹעֵר); הַר־בָּשָׁן (that is range of Hauran) Tehillim 68:16(×2) (called הַר־אלהים,—from a sanctuary there?—& הַר־גַּבְנֻנִּים many-peaked mt.); of stately trees אַלּוֹנֵי הַבּ׳ Yeshaya 2:13 (still seen on western slope of mts. of Hauran, Wetzstein Hauran 88); אַלּוֹנֵי ב׳ Zecharia 11:2 (figuratively of prominent men); אַלּוֹנִים מִבּ׳ Yechezkel 27:6; of bulls אַבִּירֵי ב׳ Tehillim 22:13 (‖ פָּרִים, figuratively); so בְּנֵי־ב׳ Devarim 32:14 (+ כָּרִים וְאֵילִים also עַתּוּדִים, compare בָּקָר & צֹאן v a; vid. בֵּן 1. j. (ν)); appar. more general is מְרִיאֵי ב׳ Yechezkel 39:18 (ref. to אֵילִים כָּרִים וְעַתּוּדִים פָּרִיםכֻּלָּם); once of kine (feminine, figuratively of luxurious and haughty women of Samaria) Amos 4:1 פָּרוֹת הַבּ׳.
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בָּשְׁנָה²
see under בושׁ.
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בֹּשֶׁת
see under בושׁ.
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בַּת²
daughter see under בן.
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בַּת³
bath (a measure), בָּתָה, בַּתָּה see בתת.
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בְּתוּאֵל
proper name (masc.) (? = מְתוּאֵל man of God) Breishis 22:22, Breishis 22:23; Breishis 24:15, Breishis 24:24, Breishis 24:47, Breishis 24:50 son of Nahor, neph. of Abr., living in Aramaic-Naharaim, in city of Nahor; Breishis 25:20; Breishis 28:2, Breishis 28:5 Aramaean of Paddan-Aramaic.
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בְּתוּאֵל²
proper name (place) in Simeon Divrei HaYamim Alef 4:30 = בְּתוּל Yehoshua 19:4; כְּסִיל Yehoshua 15:30; בֵּיתְאֵל Shmuel Alef 30:27 (see p. 111 above); yet compare LagardeBN 64; site unknown.
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בִּתְיָה²
see בַּת under בן, p. 124.
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בְּתוּלָה
noun (fem.) virgin (compare Arabic بَتُولٌ, بَتِيلٌ, Assyrian batultu (also batûlu of young man) 5 R 42:56 see Jer ZA 1886, 399; Mishnaic Hebrew בְּתוּלָא, ܒܬܽܘܠܴܐ )Breishis 24:16 + 19 times; construct בְּתוּלַת Devarim 22:19 + 12 times; plural בְּתוּלוֹת Esther 2:2 + 7 times; בְּתֻלוֹת Zecharia 9:17; בְּתוּלֹת Shemos 22:16 + 2 times; בְּתֻלֹת Eicha 5:11; with suffix בְּתוּלֹתָיו Tehillim 78:63 + 3 times;—one living apart in her father’s house as a virgin Breishis 24:16; Shemos 22:15; Vayikra 21:3, Vayikra 21:14; Devarim 22:19; Shoftim 19:24; Shmuel Beis 13:2; Iyov 31:1; Yeshaya 62:5; Yirmiya 2:32; Yirmiya 31:13; Yoel 1:8; נערה בתולה a virgin damsel Devarim 22:23, Devarim 22:28; Shoftim 21:12; Melachim Alef 1:2; Esther 2:3; בחור ובתולה Devarim 32:25 Divrei HaYamim Beis 36:17 Yirmiya 51:22 Yechezkel 9:6; personification of nations בתולת ישׂראל Yirmiya 18:13; Yirmiya 31:4, Yirmiya 31:21 Amos 5:2; ב׳ בת ציון Melachim Beis 19:21 (= Yeshaya 37:22; on double st. construct see Gesenius' Hebrew Grammar (ed. Kautzsch) § 130.5 Phi St Cstr. 63) Eicha 2:13; ב׳ בת עמי Yirmiya 14:17; ב׳ בת יהודה Eicha 1:15; ב׳ בת צידון Yeshaya 23:12; ב׳ בת בבל Yeshaya 47:1; ב׳ בת מצרים Yirmiya 46:11; plural virgins Shemos 22:16 Shmuel Beis 13:18 Esther 2:2, Esther 2:17, Esther 2:19 Tehillim 45:15; Tehillim 78:63 Eicha 1:4; Eicha 2:10; Eicha 5:11 Yechezkel 44:22 Amos 8:13; בחורים ובתולות Tehillim 148:12 Yeshaya 23:4 Zecharia 9:17 Eicha 1:18; Eicha 2:21.
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בְּתוּלִים
noun (fem.) virginity, plural absolute intens. Devarim 22:14, Devarim 22:17, Devarim 22:20; construct בְּתוּלֵי Devarim 22:15, Devarim 22:17, all concrete, tokens of virginity; abstr., with suffix בְּתוּלַי Shoftim 11:37; בְּתוּלֶיהָ Vayikra 21:13 Shoftim 11:38 Yechezkel 23:8; בְּתוּלֵיהֶן Yechezkel 23:3.
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בָּתַר
verb cut in two (Arabic بَتَرَ cut off prematurely; extirpate by cutting)
past (עבר) בָּתָ֑ר Breishis 15:10;
future (עתיד) וַיְבַתֵּר Breishis 15:10 the same
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בַּת⁴
noun (masc.) Yechezkel 45:14 (f. Yeshaya 5:10) bath (Gesenius' Thesaurus and elsewhere from above √ in sense of define, measure; compare τέμνω; LagardeOr. ii. 10 f. makes = בדת, = בד + feminine ת; compare Syriac ܒܕ, instrument for pressing olives; compare Epiphan. βάδος = ἐλαιοτριβεῖον; & βάδος also Hesych. JosAnt. viii, 2, 9 but ed. Niese βάτους, βάτος)בּ׳ absolute Yeshaya 5:10 + 6 times; (בָּ֑ת Yechezkel 45:11) construct Yechezkel 45:10; plural בַּתִּים Divrei HaYamim Beis 2:9(×2) + 3 times;—a liquid measure = אֵיפָה of dry measure, each being 1/10 חֹמֶר (q.see) Yechezkel 45:11(×2), Yechezkel 45:14(×2); also Yeshaya 5:10 Melachim Alef 7:26, Melachim Alef 7:38 Divrei HaYamim Beis 2:9(×2), Divrei HaYamim Beis 4:5 + Yechezkel 45:14(×2) (4 times in this see, Co del. a & d). Yechezkel 45:10 בַּת־צֶדֶק a righteous (right, accurate, full) bath (‖ אֵיפַת־צֶדֶק). The actual size of bath (= ephah) is appar. c. 40 litres (= Attic metretes compare JosAnt. viii, 2, 9; = 39.39 literally compare Boeckh Metrol. Untersuch. 259 f.; see also J. Brandis Münz- Mass- u. Gewichtswesen 29 f. Smith Dict. Bible, art. Weights & Measures RiHWB 934 f.).—i. בַּת see under בֵּן.
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בָּתָה
noun (fem.) end, destruction (for בַּתָּה, perhaps on account of difference of meaning, perhaps from analogy of כָּלָה with like sense; compare Dillmann)וַאֲשִׁיתֵהוּ בָתָה Yeshaya 5:6 and I will make it (the vineyard) a destruction, a waste, or (Cheyne) make an end of it.
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בּוּל³
n.[m.] produce, outgrowth (abbrev. or scribal error for foregoing)—only singular construct ב׳ הָרִים Iyov 40:20; also ב׳ עֵץ Yeshaya 44:19 the produce of a tree, that is a block of wood.
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