BDB — ד (163)

demonstrative pr. f. this (= Biblical Hebrew זֹה: Zinj. Têma, Cappad. Egyptian Aramaic זא, Nabataean דא, Palmyrene דה (Lidzbarski ^{264; Eph. i. 323} Cooke ²⁶), Targum דא: see further under Biblical Hebrew זֶה. The corresp. masculine is דְּנָה);—this, Daniel 4:27 הֲלָא דָא הִיא בָּבֶל רַבְּתָא, Daniel 5:6 דָּא לְדָא נָֽקְשָׁן one striking another, compareDaniel 7:3 (see זֶה 1 b), v Daniel 7:8 בְקַרְנָא־דָא. דָּארִין see [דּוּר].

n.[m.] bear (so Targum Biblical Hebrew √ דבב; Syriac ܕܶܒܳܐ );—absolute ד׳ Daniel 7:5.

n. f. cause, reason (Biblical Hebrew the same, √ דבר, compareעל דבר Egyptian Aramaic S-C^{Pap. B 5.6.8.16});—construct in adverb phr. עַל־דִּבְרַת דִּי Daniel 2:30 for the cause (to the intent) that, Daniel 4:14 (read עֶל for עַד Kautzsch's Grammar of Biblical Aramaic § 11, 2 Bev).

noun (masc.) Daniel 2:32 gold (so Targum Syriac; Biblical Hebrew זָהֶב);—absolute ד׳ Daniel 2:32 +, דְּהַ֑ב Ezra 7:15; emph. דַּהֲבָה Ezra 5:14; Ezra 6:5; Ezra 7:18, -בָא Daniel 2:35 + 15 times Dn.

verb dwell (see Biblical Hebrew);—

n.[m.] generation (Biblical Hebrew דּוֹר);—absolute in phr. עִם־דָּר וְדָר Daniel 3:33; Daniel 4:31 (is) with generation and generation, that is endures generally after generally

proper name (place) near Babylonian, only בִּקְעֶת ד׳ Daniel 3:1, Septuagint τοῦ περιβόλου (Syro-Hexateuch. περίβολον), Θ Δεειρα; Dûru is name of several places in Babylonia Delitzsch^{Par. 216; Baer Dn. p. x}, compareAndr^{M 58*}; Hoffmann ^{Pers. Märtyrer 164 f.}; name of small river and mounds Opp ^{Expéd. i. 238 f.} (see Driver); improb. expl. as = زور zôr, depression (name actually used of lower Euphr. and Tigris valleys) by Wetzstein ^{De Jes3 701 f.}; Babylonian dûru = wall.

particle of relation who, which, that, used also as mark of generally and conjunction that, because (Aramaic of Nineveh, Babylonian Zinj. Nerab, Cilicia, Têma, Egypt, זִי (Lidzbarski ^{267, 446} RÉS ³⁶¹ S-CPap. ^{A 2 +}); Nabataean Palmyrene די; Targum דְּ (except in cpds., as דִּילִי mine, דִּילֵיהּ his); Sam. ࠃ; Syriac ܕ; Ethiopic ዘ za: of same origin as Arabic ذُو possessor of [compareunder Biblical Hebrew זֶה]. Properly a demonstrative that [compareזֶה; in Ethiopic ze is ‘this’, za ‘which’]; but this being referred by usage to something preceding becomes equiv. to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר);—

verb judge (Biblical Hebrew);—

noun (masc.) Ezra 7:26 judgment;—absolute ד׳ Daniel 4:34 = justice (of ways of God); emph. דִּינָה מִתְעֲבֵד מִנֵּהּ Ezra 7:26 judgment be executed upon him; דִּינָא = judges, court Daniel 7:10, Daniel 7:26 + perhaps v Daniel 7:22 (reading וְד׳ יְהִב [יְתִב וְשָׁלְטָנָא], Ewald Bev Kmp Driver); Masoretic Text however = judgment was given in favour of (see Driver).

proper name (masc.) Daniel (Biblical Hebrew the same);—Daniel 2:13, Daniel 2:14 + 50 times Dn.

proper namegent. (?) Ezra 4:9 (so most, but Hoffmann ^{ZA ii. 55} Marquart ⁶⁴ Andr^{M 59*} Mey^{Entst. J. 39} Strack ^46* read דַּיָּנַיָּא judges (as transl. of Pers. dâtabara), while Scheft ⁸¹ (improb.) cp. OIran. *denya, (the) orthodox, that is Persians).

demonstrative pr. m. this, f. דָּךְ; only Ezr; Dn uses דִּכֵּן (Egyptian and Cappad. Aramaic זך (CIS ^{ii. 151} RÉS ^{361 B} S-C^Pap. (f. דכא, דכי ib.^{F 6, 9}), Lidzbarski^{Eph. i. 67}); Targum דֵּיכֵי, f. דָּךְ; Arabic ذَاكَ; Ethiopic ዝኩ From ذَا, זֶה, דָּא (f.), with the affix ך (W^{CG 110}), thus literally = Germ. dieser da. The plural is אִלֵּךְ, q.see);—this (always after its noun), Ezra 5:16 שֵׁשְׁבַּצַּר דֵּךְ, v Ezra 5:17 בֵּית־אֱלָהָא דֵךְ, Ezra 6:7, Ezra 6:8, Ezra 6:12; f. Ezra 4:13, Ezra 4:15^(×2), Ezra 4:16, Ezra 4:19, Ezra 4:21 all קִרְיְתָא דָךְ, Ezra 5:8.

demonstrative pr. comm. this, that; only Dn; Ezr uses דֵּךְ (דֵּךְ + demonstrative affix n, W^{CG 111});—Daniel 2:31 צַלְמָא ד׳, Daniel 7:20, Daniel 7:21 קַרְנָא ד׳.

verb burn (Biblical Hebrew);—

verb be like (Biblical Hebrew I. דָּמָה);—

demonstrative pr. comm. this (Zinj. זן, זנה; Egyptian Aramaic זנה (S-C^{Pap. B 17 +}); זנך (ib.^{C 6, D 8}); Nabataean Palmyrene דנה (Lidzbarski ²⁶⁴ Cooke ²⁶); Targum דֵּין (for example Shmuel Alef 10:27) and (with הָ, that is הָא, ܗܳܐ ecce) הָדֵין; Aramaic of Têma הא זא (Cooke ^{195. 198}); Syriac ܗܳܢܳܐ (contr. for הָֽדְנָא); Mand. האזין; Sabean ذن (Hom^{Chrest. 13}); Ethiopic ዝንቱ: all from [דֶּה,] זה, + demonstrative n (W^{CG 108 f.}); feminine Biblical Aramaic דָּא, Targum דָּא, הָדָה, Syriac ܗܳܕܶܐ, Mand. האזא, Ethiopic ዛቲ without the n; the plural is אִלֵּין, q.see);—this:

verb be shattered, fall to pieces (Biblical Hebrew);—

see דוּר.

proper name (masc.) (Biblical Hebrew the same; Egyptian Aramaic דריוהוש RÉS ³⁶¹ S-C ^{H 1 +});—

noun (fem.) Daniel 6:9 decree, law (Syriac; Pers. loan-word, see Biblical Hebrew);—ד׳ absolute Daniel 6:16; Daniel 7:25, construct Ezra 7:14 +; emph. דָּתָא Ezra 7:12 +; with suffix דָּֽתְכוֹן Daniel 2:9;—

verb become faint, languish (Mishnaic Hebrew the same Hiph.; compare Arabic دَأَبَ toil, weary oneself; see also דְּאָבָה, דְּאָבוֹן & compare דוב)—

noun (fem.) faintness, failure of mental energy, dismay Iyov 41:14 וּלְפָנָיו תָּדוּץ דְּאָבָה and before him (that is the crocodile) danceth dismay.

verb be anxious, concerned, fear (Talm. דְּאֵיג, דְּאִג the same)—

proper name (masc.) an Edomite, servant of Saul Shmuel Alef 21:8; Shmuel Alef 22:9, Shmuel Alef 22:18^(×2), Shmuel Alef 22:22 (v Shmuel Alef 22:18^(×2), Shmuel Alef 22:22 Kesiv דויג compare Driver) דּוֹאֵג Tehillim 52:2 (title).

noun (fem.) anxiety, anxious care—דְּאָגָה Yehoshua 22:24 + 5 times; anxiety for = for fear of, c. מִן Yehoshua 22:24; anxiety Mishlei 12:25 (where c. verb. masculine compare Nowack), Yirmiya 49:23 בַּיָּם ד׳; anxious care Yechezkel 4:16; Yechezkel 12:19 (in both ‖ שִׁמָּמוֹן), Yechezkel 12:18 (‖ רַעַשׁ and רָגְזָה).

fish, compare דָּג under דגה.

verb fly swiftly, dart through the air (compare perhaps Arabic دَأْدَأ run vehemently (of camel))—

noun (fem.) a bird of prey, possibly kite (Vulgate Saad Bo ^{Hieroz. ii. 191} Dillmann Vayikra 11:14; Aramaic דַּיְתָא, ܕܰܝܬܳܐ; Mishnaic Hebrew דַּיָּה of diff. birds of prey; name probably from flying, swooping), Vayikra 11:14 forbidden as food; compare also Devarim 14:13 וְהָרָאָת ואת־הָאַיָּה והַדַּיָּה, where for הראה read הַדָּאָה & del. הַדַּיָּה; so Sam Septuagint; compare Dillmann l.c.

proper name see under II. דור.

see דבב.

noun (masc.) ^{Mishlei 28:15}, f. ^{2 K 2:24 (seld.)} bear (from soft or gliding motion, Mishnaic Hebrew the same, Ethiopic ድብ Assyrian dabû(?) Delitzsch^{S 55}; Aramaic דּוּבָּא, ܕܶܒܳܐ; Arabic دُبٌّ, دُبَّةٌ, is however a loan-word compare Hom ^{NS 301 f.});—absolute דֹּב Amos 5:19 + 5 times; דּוֹב Shmuel Alef 17:34 + 2 times; plural דֻּבִּים Melachim Beis 2:24; Yeshaya 59:11;—bear, female Melachim Beis 2:24; Shmuel Beis 17:8; Mishlei 17:12; Hoshea 13:8 compare Yeshaya 11:7; undetermined Shmuel Alef 17:34, Shmuel Alef 17:36, Shmuel Alef 17:37 Amos 5:19 Mishlei 28:15; Yeshaya 59:11; Eicha 3:10 (on art. Shmuel Alef 17:34; Amos 5:19 compare Robertson Smith^{Sem i 119 n.})

noun (fem.) whispering, defamation, evil report (? as that which glides stealthily)—absolute ד׳ Bamidbar 14:36; Mishlei 10:18; construct דִּבַּת Yirmiya 20:10 + 4 times; with suffix דִּבָּֽתְךָ Mishlei 25:10 דִּבָּתָם Breishis 37:2;—

noun (fem.) lump of pressed figs, pressed (fig-) cake (Mishnaic Hebrew דְּבֵילָה, Aramaic the same, ܕܒܶܠܬܳܐ, = Greek παλάθη; Arabic دُبْلَةٌ lump, large gobbet or mouthful; compare Assyrian dublu, foundation, & Hebrew synon. אֲשִׁישָׁה Delitzsch ^{HA 58})—דְּבֵלָה Shmuel Alef 30:12; construct דְּבֶלֶת Melachim Beis 20:7 = Yeshaya 38:21; plural דְּבֵלִים Shmuel Alef 25:18 Divrei HaYamim Alef 12:41;—used as food Shmuel Alef 25:18; Shmuel Alef 30:12; Divrei HaYamim Alef 12:41 דְּבֶלֶת תְּאֵנִים, as application to boil, or eruption Melachim Beis 20:7 = Yeshaya 38:21.

proper name (masc.) father of Gomer wife of Hosea דִּבְלָ֑יִם Hoshea 1:3.

in proper name (place) see בית ד׳, עלמן ד׳ (possibly from √ דבל in sense of collect, assemble, Ethiopic ተዳበለ: iii. 3 se colligere, መድበል: coetus, chorus, conventus, concilium)—Yirmiya 48:22; דִּבְלָתָ֑יְמָה Bamidbar 33:46, Bamidbar 33:47.

verb cling, cleave, keep close (Mishnaic Hebrew the same, Arabic دَبِقَ, Aramaic דְּבֵק, דְּבַק, ܕܒܶܩ, ܕܒܰܩ )—

adjective clinging, cleaving (to), דּ׳ absolute וְיֵשׁ אֹהֵב דָּבֵק מֵאָח Mishlei 18:24; דְּבֵקָה לְ Divrei HaYamim Beis 3:12 (of cherub’s wing); of cleaving to הַדְּבֵקִים בְּ י׳ Devarim 4:4.

verb speak (original meaning doubtful; range in order Gesenius' Thesaurus is conjectural and not comprehensive enough; treiben Muhlau-Volck does not explain Arabic or Hebrew usage, but only Aramaic A meaning go away, sustained by Arabic دَبَرَ بِهِ go away with it, would best explain the four branches of usage:—(1) Arabic دَبَرَ depart, perish, iv. retreat, figuratively retrograde, decline; دَبْرٌ passing away, death; Assyrian dabâru, Pi. drive away, Bez ^{Orient. Diplom. Vocab.}, Dibbara, pest-god, Haupt in Schrader's Keilinschriften ²⁵⁰⁰, דֶּבֶר pestilence. (2) Arabic دَبَرَ follow behind, in time, place, or station; دَبْرٌ part behind, دُبُرٌ back, דְּבִיר hindmost chamber of temple. (3) Syriac ܕܒܰܪ lead, guide, cattle, sheep, government, take a wife, = Aramaic דְּבר; Syriac ܕܳܒܽܘܪܳܐ, Aramaic דַּבָּר leader; Syriac ܕܽܘܒܳܪܳܐ, Aramaic דַּבָּרָא guidance; Syriac ܕܰܒܪܳܐ Aramaic דַּבְרָא, Hebrew דֹּבֶר; Syriac ܡܰܕܒܰܪ, Aramaic מַדְבְּרָא, Hebrew מִדְבָּר pasture, wilderness; Arabic دِبْرٌ, Syriac ܕܶܒܘܽܪܻܝܬܳܐ, Aramaic דַּבַּרְתָּא, Hebrew דְּבוֹרָה swarm of bees, may be in this line, as led by their queen, so Gesenius' Thesaurus. (4) Arabic دَبَّرَ consider the end or issue (of an affair), relate (a story or tradition); دَبَّرَ فِى consider, دَبَّرَ عَلَى plan against; Phoenician דבר speak; Hebrew דִּבֶּר etc. Syn. of אָמַר say, as Aramaic מַלֵּל with אֲמַר; Gk. λαλεῖν, λέγειν; Lat. loqui, dicere; Germ. reden, sagen)—

noun (masc.) speech, word—Breishis 18:14 + 446 times; construct דְּבַר Breishis 12:17 + 361 times; with suffix דְּבָרִי Bamidbar 11:23 + (sfs. 66 times); singular in all 875 times; plural דְּבָרִים Shemos 4:10 + 182 times; construct דִּבְרֵי Breishis 24:30 + 253 times; with suffix דְּבָרָיו Breishis 37:8 (sfs. 127 times); plural in all 564 times;—

noun (masc.) pestilence (compare Arabic دَبْرٌ, إِدْبَارٌ, departure, death)—Shemos 9:3 +; דָּ֑בֶר Chavakuk 3:5; with suffix דְּבָרֶיךָ Hoshea 13:14;—

noun (fem.)plural floats, rafts Melachim Alef 5:23.

noun (fem.) cause, reason, manner—construct עַל דִּבְרַת because of, for the sake of Koheles 3:18; Koheles 7:14; Koheles 8:2; עַל־דִּבְרָתִי מַלְכִּי־צֶדֶק after the order, or manner, of Melchizedek Tehillim 110:4 (י ancient genit. ending, to soften transition in poetry, Gesenius' Hebrew Grammar (ed. Kautzsch) § 90 (3) a); with suffix דִּבְרָתִי my cause, suit Iyov 5:8.

noun (fem.) bee (compare Arabic دِبْرٌ, swarm of bees, Aramaic דַּבַּרְתָּא, Syriac ܕܶܒܘܽܪܝܺܬܳܐ ) Yeshaya 7:18; plural דְּבֹרִים Devarim 1:44 Shoftim 14:8 Tehillim 118:12. Read also דְּבֹרוֹ its bees Shmuel Alef 14:26 for Masoretic Text דְּבַשׁ compare Septuagint Wellhausen Driver.

proper namef. (bee)—

proper name (place) Levitical city in Issachar, the present Debûrije at the foot of Mt. Tabor (Robinson^{BR iii. 210} Bd^{Pal 249}) Yehoshua 19:12 (הַדָּֽבְרַת) Yehoshua 21:28 Divrei HaYamim Alef 6:57.

noun (masc.) (compare Arabic دُبُرٌ back, دَبْرٌ part behind) hindmost chamber, innermost room of the temple of Solomon = קדשׁ הקדשׁים holy of holies, most holy place, the place of the ark and the cherubic images, the throne-room of Yahweh Melachim Alef 6:5, Melachim Alef 6:16, Melachim Alef 6:19, Melachim Alef 6:20, Melachim Alef 6:21, Melachim Alef 6:22, Melachim Alef 6:23, Melachim Alef 6:31; Melachim Alef 7:49 (= Divrei HaYamim Beis 4:20) Melachim Alef 8:6, Melachim Alef 8:8 (= Divrei HaYamim Beis 5:7, Divrei HaYamim Beis 5:9) Divrei HaYamim Beis 3:16 Tehillim 28:2. Prob. read דְּבִיר Melachim Beis 10:25 also, for Masoretic Text עִיר; so Klostermann after SeptuagintL. (It is translated oracle in Authorized Version Revised Version after Aq Sym χρηματιστήριον, Vulgate oraculum, on the incorrect theory that it was derived from דִּבֶּר speak.)

proper name (masc.) a Danite Vayikra 24:11.

noun (masc.) Shmuel Alef 14:29 honey (named from colour according to Fl NHWB^{i. 439}; Arabic دِبْسٌ (دُبْسٌ, دِبِسٌ) date-honey; Mishnaic Hebrew דְּבַשׁ, Aramaic דּובשא, ܕܒܰܫ, ܕܶܒܫܳܐ, honey both of fruits and of bees; compare also Assyrian dišpu Cuneiform Inscriptions & the Old Testament^Gloss. Zim^{BP 84} Delitzsch^{Pr 70})—absolute ד׳ Breishis 43:11 + 33 times; דְּבָ֑שׁ Shemos 3:8 + 18 times; with suffix דִּבְשִׁי Shir HaShirim 5:1;—honey, product of bees, used as food Shoftim 14:8, Shoftim 14:9, Shoftim 14:18 (in lion’s carcass); found in (clefts of) rock Devarim 32:13 (ד׳ מִסֶּלַע, in song, ), Tehillim 81:17 (מִצּוּר ד׳); in forest, on ground Shmuel Alef 14:25 (על־פני השׂדה) v Shmuel Alef 14:26 (הֵלֶךְ ד׳; but read rather הָלַךְ דְּבֹרוֹ its bees had departed, Wellhausen Driver after Septuagint) v Shmuel Alef 14:29, Shmuel Alef 14:43; transported in jar or bottle בַּקְבֻּק ד׳ Melachim Alef 14:3; contrib. to priests and Levites Divrei HaYamim Beis 31:5; ‖ חֶמְאָה Shmuel Beis 17:29 Yeshaya 7:15, Yeshaya 7:22 (in last two the being limited to such food is apparently token of destitution); kept in store Yirmiya 41:8; a choice gift Breishis 43:11; article of trade Yechezkel 27:17 (in these two perhaps = grape syrup, mod. dibs, compare Dillmann Breishis 43:11 see Robinson^{BR ii. 81}); forbidden as burnt offering Vayikra 2:11 (‖ שְׂאֹר); honey comb = יַעְרַת הַדּ׳ Shmuel Alef 14:27 (compare יַעְרִי Shir HaShirim 5:1); also צוּף ד׳ Mishlei 16:24 (compare נֹפֶת צופים Tehillim 19:11); most often in phrase describing abundance in land of Canaan אֶרֶץ זָבַת חָלָב וּד׳ Shemos 3:8, Shemos 3:17; Shemos 13:5; Shemos 33:3 (all ) Vayikra 20:24 Bamidbar 13:27; Bamidbar 14:8; Bamidbar 16:14 (all ) Devarim 6:3; Devarim 11:9; Devarim 26:9, Devarim 26:15; Devarim 27:3; Devarim 31:20 (all D) Yehoshua 5:6 Yirmiya 11:5; Yirmiya 32:22 Yechezkel 20:6, Yechezkel 20:15; compare Devarim 8:8 Melachim Beis 18:32 (of land of captivity), of Egypt Bamidbar 16:13; see also Yechezkel 16:13, Yechezkel 16:19 Iyov 20:17 נַחֲלֵי ד׳ וְחֶמְאָה; honey, used to illustrate moral teachings Mishlei 24:13 (‖ נֹפֶת), Mishlei 25:16, Mishlei 25:27 (danger of surfeit); simile of sweetness of taste Yechezkel 3:3 (the roll), compare כְּצַפִּיחִת בִּד׳ Shemos 16:31 (P; description of manna); of sweetness of the law Tehillim 19:11 (‖ נֹפֶת צוּפִים) compare Tehillim 119:103; (of pleasant words Mishlei 16:24 compare above); sweetness of lips ד׳ וְחָלָב Shir HaShirim 4:11; figuratively of love דִּבְשִׁי Shir HaShirim 5:1 (‖ יַעְרִי, יֵינִי, חֲלָבִי).

verb multiply, increase (intr.);—

noun (masc.) ^{Yonah 2:1} fish (Mishnaic Hebrew the same)—דָּג Yonah 2:1^(×2), Yonah 2:11 + Nechemia 13:16 Keri (Kesiv דָּאג); דָּגִים Melachim Alef 5:13 + 6 times; דְּגֵי Breishis 9:2 + 7 times;—fish of sea Yonah 2:1^(×2), Yonah 2:11 (in v Yonah 2:1 ד׳ גָּדוֹל); Nechemia 13:16 (דָּאג Kesiv דָּג article of Tyrian trade; only here coll., read perhaps דָּגָה; or regard as late usage, compare converse דָּגָה of individual Yonah 2:2);—elsewhere always plural: as subj. of Solomon’s utterance Melachim Alef 5:13; fish-spear צִלְצַל דגים Iyov 40:31; most often דְּגֵי הַיָּם Breishis 9:2, Tehillim 8:9 Hoshea 4:3 Tzefania 1:3 Yechezkel 38:20 Iyov 12:8 (in all opposite to beasts & birds, & appar. used with them, + רֶמֶשׂ Ez. compare verb רמשׂ Gn, for animal creation in general; also Chavakuk 1:14 compare below); Bamidbar 11:22 of fish (with beasts) as food (compare Breishis 9:2) in simile of men ensnared, like fish taken in net (מְצוֹדָה) Koheles 9:12 compare Chavakuk 1:14 (דְּגֵי הַיָּם); 4 times שַׁעַר הַדָּגִים fish-gate Divrei HaYamim Beis 33:14 Tzefania 1:10 Nechemia 3:3; Nechemia 12:39 (on situation compare שַׁעַר).

noun (fem.) fish (Mishnaic Hebrew the same)—דָּגָה Bamidbar 11:5 + 5 times; construct דְּגַת Breishis 1:26 + 4 times + Yechezkel 29:4 (del. B Co); with suffix דְּגָתוֹ Yechezkel 47:10 Septuagint Vulgate Co; (Masoretic Text דגתם), דְּגָתָם Yeshaya 50:2 Tehillim 105:29 + Yechezkel 47:10 Masoretic Text compare above—fish, almost always coll.; fish of sea דְּגַת הַיָּם Breishis 1:26, Breishis 1:28 Yechezkel 47:10 (in simile); in Nile (יְאֹר) Shemos 7:18, Shemos 7:21 compare Tehillim 105:29, דְּגַת יְאֹרֶיךָ Yechezkel 29:4^(×2) (compare above) v Yechezkel 29:5; in sea and rivers Yeshaya 50:2 Yechezkel 47:9, Yechezkel 47:10; food in Egypt Bamidbar 11:5; image of fish forbidden in worship, as of beasts and birds Devarim 4:18 (on sacredness of fish, and use in sacrifice compare Selden^{De Diis Syris, ii. 3}; Robertson Smith^{Sem i. 274}); of single fish only Yonah 2:2 (Yonah 2:1^(×2), 11 דָּג) by late usage; compare conversely דָּאג = דָּגָה coll. Nechemia 13:16.

noun (fem.) fishing, fishery, only in וְנִשָּׂא בְּסִירוֹת דּוּגָה Amos 4:2 (‖ בְּצִנּוֹת) of י׳, metaphorically for dragging Isr. captive (compare for practice referred to, in case of fish, Yechezkel 29:4 & Iyov 40:26 scornful summons to do it with crocodile, if possible! see Herod.^{ii. 70} on mode of capturing crocodiles).

proper name (masc.) Shmuel Alef 5:4 god & idol of Philistines (compare Assyrian Dagan, Dakan, name perhaps non-Shemitic Cuneiform Inscriptions & the Old Testament Shoftim 16:23 Delitzsch^{Pa 139} Sayce^{Rel. Babylonian 188 f.} but see Jen below)—god of Ashdod, except Shoftim 16:23 (Gaza) & Divrei HaYamim Alef 10:10 (but compare below);—דגון אֱלֹהֵיהֶם Shoftim 16:23 compare דגון אֱלֹהֵינוּ Shmuel Alef 5:7, בֵּית ד׳ Shmuel Alef 5:2, Shmuel Alef 5:5 Divrei HaYamim Alef 10:10 (here hardly orig. compare ‖ Shmuel Alef 31:10 & Wellhausen Driver); כֹּהֲנֵי ד׳ Shmuel Alef 5:5, מִפְתַּן ד׳ v Shmuel Alef 5:5; as name of image ד׳ (אֵצֶל) v Shmuel Alef 5:2, Shmuel Alef 5:3, Shmuel Alef 5:4, דגון נֹפֵל v Shmuel Alef 5:3, Shmuel Alef 5:4, רַק ד׳ נִשְׁאַר עָלָיו v Shmuel Alef 5:4 (but sense difficult; Wellhausen proposes דָּגוֹ only his fish, that is fishy part, was left upon him, see also Driver;—but was Dagon a fish-god? Cf. works cited above & Scholz ^{Götzendienst 238 ff.}, Baud in PRE^{2 iii. 460 ff.}, especially Jen^{Kosmol. 449 ff.}). Vid. בֵּית דָּגוֹן p. 111.

noun (masc.) ^{Bamidbar 10:14} standard, banner (Assyrian diglu Delitzsch^{HA 40 Pr 58}; compare also Dillmann Bamidbar 2:2); construct דֶּגֶל Bamidbar 2:3 + 7 times; with suffix דִּגְלוֹ Bamidbar 1:52 + 2 times; plural with suffix דִּגְלֵיהֶם Bamidbar 2:17, Bamidbar 2:31, Bamidbar 2:34;—standard, partic. of separate tribes of Isr. ד׳ מחנה יהודה etc. Bamidbar 2:3, Bamidbar 2:10, Bamidbar 2:18, Bamidbar 2:25; Bamidbar 10:14, Bamidbar 10:18, Bamidbar 10:22, Bamidbar 10:25; compare also Bamidbar 1:52; Bamidbar 2:2 (‖ אֹתֹת) v Bamidbar 2:17, Bamidbar 2:31, Bamidbar 2:34 (all P); figuratively Shir HaShirim 2:4 ודגלו עלי אהבה.

noun (masc.) corn, grain (of cereals) (Mishnaic Hebrew the same, Sam. ࠃࠂࠍ see Gesenius' Thesaurus.; compare Phoenician ארצת דגן)—דָּגָן Breishis 27:28 + 29 times; construct דְּגַן Tehillim 78:24; with suffix דְּגָנִי Hoshea 2:11, דְּגָֽנְךָ Devarim 7:13; Devarim 12:17; Devarim 14:23; Devarim 18:4, דְּגָנֶ֑ךָ Devarim 11:14, דְּגָנֵךְ Yeshaya 62:8, דְּגָנָם Tehillim 4:8; Tehillim 65:10—corn, c. תִּירוֹשׁ must, q.see, Breishis 27:28, Breishis 27:37 (both J) Tehillim 4:8 Yeshaya 62:8 Hoshea 2:11; Hoshea 7:14; Hoshea 9:1 Zecharia 9:17; compare also Bamidbar 18:27 (P; here, for תירושׁ, מְלֵאָה מִן־הַיָּ֑קֶב), Eicha 2:12 (where יַיִן), Hoshea 14:8 (where גֶּפֶן & יֵין לְבָנוֹן); ארץ דגן ותירושׁ of land of Canaan Devarim 33:28; of land of captiv. (words of the Rabshak) Melachim Beis 18:32 = Yeshaya 36:17 (other products, also, named in both); usually c. תירושׁ & יצהר Bamidbar 18:12 Devarim 7:13; Devarim 11:14; Devarim 12:17; Devarim 14:23; Devarim 18:4; Devarim 28:51 Divrei HaYamim Beis 31:5 (+ דבשׁ) Divrei HaYamim Beis 32:28 Nechemia 5:11; Nechemia 10:40; Nechemia 13:5, Nechemia 13:12 Yirmiya 31:12 Hoshea 2:10, Hoshea 2:24 Yoel 1:10; Yoel 2:19 Chaggai 1:11; also Yoel 1:17 Me; (compare Melachim Beis 18:32 Yeshaya 36:17 above); alone, rare and late Nechemia 5:2, Nechemia 5:3, Nechemia 5:10 Tehillim 65:10 Yechezkel 36:29; דְּגַן־שָׁמַיִם Tehillim 78:24;—of the above the following refer to firstfruits offered to the priests Bamidbar 18:12 (compare v Bamidbar 18:27) Devarim 18:4 Divrei HaYamim Beis 31:5; to tithe Devarim 12:17; Devarim 14:23 Nechemia 13:5, Nechemia 13:12; to both generally Nechemia 10:40; to loaning on usury Nechemia 5:10, Nechemia 5:11.

verb gather together as a brood (compare Aramaic דְּגַר heap together; so ܕܓܰܪ Nasar.)—

noun (masc.) ^{Mishlei 5:19} breast, better teat, nipple (τιτθοί Aq Mishlei 5:19 Symm Yechezkel 23:3, Yechezkel 23:21; Mishnaic Hebrew & Aramaic דַּד; primit. caressing word; according to Fl in NHWB^{i. 439})—Duhm construct דַּדֵּי Yechezkel 23:3, Yechezkel 23:8 (both del. Septuagint Peshitta Co); with suffix דַּדַּיִךְ Yechezkel 23:21 (read בתוליך Peshitta Co); דַּדֶּיהָ Mishlei 5:19;—of breasts of woman Mishlei 5:19 (Hitzig Bi read דֹּדֶיהָ her love compare Mishlei 7:18); of Samaria & Jerusalem under figuratively of young women Yechezkel 23:3 (דַּדֵּי בְּתוּלֵיהֶן) compare v Yechezkel 23:8; דַּדַּיִךְ v Yechezkel 23:21; but probably del. ד׳ in Ez compare above & Gei^{Urschrift 397}.—Vid. also שַׁד under שׁדה.

proper name (place) & gent.;—ד׳ Breishis 10:7 + 8 times + Yechezkel 27:20 (but see below) c. ה location דְּדָ֫נֶה Yechezkel 25:13 compare Gesenius' Hebrew Grammar (ed. Kautzsch) § 90, 2 ad fin.;—

adjectivegent. only plural as noun אֹרְחוֹת דְּדָנִים Yeshaya 21:13.

verb rush, dash, of horse (onomat.? perhaps compare Arabic دَهَرَ befall, fall upon, overcome, conquer)—

see under דגה.

noun (masc.) ^{Shir HaShirim 1:2} beloved, love (plural), uncle (Mishnaic Hebrew the same, Syriac ܕܳܕ, ܕܳܕܳܐ; Assyrian dâdu Delitzsch^{HA 19})—absolute דּוֹד Shir HaShirim 5:9^(×2); construct דּוֹד Shmuel Alef 10:14 + 3 times; דֹּד Vayikra 10:4 Esther 2:15; with suffix דּוֹדִי Yeshaya 5:1 (but compare below) + 26 times all Ct; דֹּדִי Yirmiya 32:8 + 2 times; דֹּדְךָ Yirmiya 32:7; דּוֹדֵךְ Shir HaShirim 5:9^(×2) + 2 times; דּוֹדוֹ Amos 6:10 Shmuel Alef 10:16, דֹּדוֹ Vayikra 20:20 + 4 times; דּוֹדָהּ Shir HaShirim 8:5; plural דּוֹדִים Shir HaShirim 5:1; דֹּדִים Mishlei 7:18 Yechezkel 16:8; Yechezkel 23:17; plural with suffix דֹּדַי Shir HaShirim 7:13; דֹּדֶיךָ Shir HaShirim 1:2, Shir HaShirim 1:4; דֹּדַיִךְ Shir HaShirim 4:10^(×2); דֹּדֵיהֶן Bamidbar 36:11—

proper name (masc.) (his beloved, compare דודוהו; or comp. דודה proper namedivin. Mesha Inscription ¹², compare דָּוִד infra)—

proper name (masc.) = דּוֹדוֹ (q.see) Divrei HaYamim Alef 27:4 (compare דדי Shmuel Beis 23:9 Kesiv).

proper name (masc.) David, son of יִשַׂי, king of Israel, whose dynasty remained on the throne of Jerusalem till the Babylonian exile (compare Shmuel Beis 7:11-15 etc.) (beloved one? compare Barth^{NB 189}; according to Sayce ^{Mod. Rev. 1884, 158 ff. Rel.Babylonian 53, 56 f.} orig. Dodo, title of sun-god worshipped in Isr. compare דודה n. divin. among E. Jordan Israelites Mesha Inscription¹²)—דָּוִד always Ru Sa Ki (except Melachim Alef 3:14; Melachim Alef 11:4, Melachim Alef 11:36) ψ Pr Ec Is Je; also Divrei HaYamim Alef 13:6 Yechezkel 34:24; Yechezkel 37:24, Yechezkel 37:25 (c. 790 times); דָּוִיד always Zc Ch (except Divrei HaYamim Alef 13:6) Ezr Ne; also Amos 6:5 (where gloss according to Peters ^{Hbr Apr. 1886, p. 175}) Amos 9:11 Hoshea 3:5 Yechezkel 34:23 Melachim Alef 3:14; Melachim Alef 11:4, Melachim Alef 11:36 Shir HaShirim 4:4 (c. 276 times);—first named Shmuel Alef 16:13; compare also Rus 4:17, Rus 4:22 Shmuel Beis 1:1 +, Melachim Alef 1:1 +, Melachim Alef 2:1 +, etc. (see supra); in titles of Tehillim 3-9, Tehillim 11-32, Tehillim 34-41, Tehillim 51-65, Tehillim 68-70, Tehillim 86, Tehillim 101, Tehillim 103, Tehillim 108-110, Tehillim 122, Tehillim 124, Tehillim 131, Tehillim 133, Tehillim 138-145 (73 in all); also in Tehillim 18:51 (= Shmuel Beis 22:51) Tehillim 72:20; Tehillim 89:36, Tehillim 89:50; Tehillim 122:5; Tehillim 132:1, Tehillim 132:11, Tehillim 132:17; ד׳ עַבְדִּי (י׳ speaks) Shmuel Beis 3:18; Shmuel Beis 7:5, Shmuel Beis 7:8 = Divrei HaYamim Alef 17:4, Divrei HaYamim Alef 17:7 compare v Divrei HaYamim Alef 17:26 = Divrei HaYamim Alef 17:24, also Melachim Alef 8:24, Melachim Alef 8:25, Melachim Alef 8:26^(×2) = Divrei HaYamim Beis 6:15, Divrei HaYamim Beis 6:16, Divrei HaYamim Beis 6:17, Divrei HaYamim Beis 6:42, Melachim Alef 11:13, Melachim Alef 11:32, Melachim Alef 11:34, Melachim Alef 11:36, Melachim Alef 11:38; Melachim Alef 14:8 Melachim Beis 8:19; Melachim Beis 19:34 = Yeshaya 37:35, Melachim Beis 20:6; compare further Tehillim 18:1; Tehillim 36:1 (both titles compare above) Tehillim 78:70; Tehillim 89:4, Tehillim 89:21; Tehillim 132:10; Tehillim 144:10 Yirmiya 33:21, Yirmiya 33:22, Yirmiya 33:26; so also as represented in coming (Messianic) ruler Yechezkel 34:23, Yechezkel 34:24; Yechezkel 37:24, Yechezkel 37:25, compare Hoshea 3:5 Yirmiya 30:9 (see עֶבֶד). Phrases are:

n.[m.] illness, עֶרֶשׂ דְּוָי֑ Tehillim 41:4 bed of languishing (Cheyne); singular construct (Ewald De Dillmann) הֵמָּה כִּדְוֵי לַחְמִי Iyov 6:7 they (that is my sufferings) are like disease (VB loathsomeness) in my meat, compare Dillmann; but text doubtful

adjective faint, unwell—דָּוֶה Eicha 5:17, f. דָּוָה Vayikra 15:33 = 3 times;

noun (fem.) silence;—ד׳ = שְׁאוֹל Tehillim 94:17, יֹרְדֵי ד׳ Tehillim 115:17; also Yeshaya 21:11 מַשָּׂא דּוּמָה oracle of silence, that is of concealment, hidden meaning, according to Ewald Dillmann, but see ii. ד׳, 3.

(Tehillim 65:2) noun (fem.) silence, still waiting, repose—Tehillim 39:3 silence; Tehillim 62:2 still waiting, resignation (Driver^{§ 189. 2}; but read probably, as v Tehillim 39:6, דֹּמִּי, Bi Gratz Cheyne); Tehillim 65:2 the same (but Ewald Cheyne Bä and elsewhere דֹּמִיָּה is meet? from I. דָּמָה, Septuagint πρέπει, see Cheyne); Tehillim 22:3 repose (from grief and tears: Yirmiya 14:17).

n.[m.] silence Chavakuk 2:19 אֶבֶן ד׳ stone of silence = dumb stone; adverb in silence, silently, Yeshaya 47:5 Eicha 3:26 (? read here וְדָמַס from דמס).

Melachim Beis 16:10 compare דַּמֶּשֶׂק.

n.[m.] doubtful; Keri Iyov 19:29 שַׁדּיּ֯ן; see דִּין n.

noun (masc.) bulwark, siege-wall—דָּיֵק Melachim Beis 25:1 + 5 times—בנה ד׳ עליה סביב Melachim Beis 25:1 = Yirmiya 52:4; compare Yechezkel 4:2; Yechezkel 17:17; Yechezkel 21:27 (all ‖ שׁפך סֹלֲלָה); נתן ד׳ על Yechezkel 26:8 (‖ the same)

n.[m.] circle, ball—

noun (masc.) ^{Devarim 32:5} period, generation, dwelling (compare under verb above; also Mishnaic Hebrew דּוֹר, Aramaic (incl. Biblical Aramaic) דָּר, ܕܳܪ, age, generation; Arabic دَوْرٌ gyrus, orbis, periodus; Sabean דר, one time, once, דרם דרם each once in a year D.H. Müller in Muhlau-Volck)—absolute דּוֹר Breishis 7:1 + 68 times; דֹּר Shemos 3:15; + 36 textual; construct דּוֹר Devarim 32:20 + 7 times, דֹּר Shemos 3:15; with suffix דּוֹרִי Yeshaya 38:12, דּוֹרוֹ Yeshaya 53:8; plural דּוֹרִים Tehillim 72:5 + 2 times, דֹּרוֹת absolute Iyov 42:16 Yeshaya 41:4; construct Shoftim 3:2; דּוֹרוֹת construct Yeshaya 51:9, דֹּרֹת Breishis 9:12; with suffix דֹּרֹתָיו Breishis 6:9 Vayikra 25:30, דּוֹרוֹתֵינוּ Yehoshua 22:27, דֹּרֹתֵינוּ v Yehoshua 22:28, דּרֹתֵיכֶם Breishis 17:12 + 27 times, דֹּרֹתָם Breishis 17:7 + 10 times;—

proper name (place) (Phoenician דאר; cuneif. Duhm’ru KG¹²¹ Cuneiform Inscriptions & the Old Testament on Yehoshua 17:11) city in Manasseh, on Mediterr., S. of Carmel (9 Roman miles N. of Caesarea, compare Lagarde^{Onom. 115, 2nd ed. 149}), דּוֹר Yehoshua 12:23; דּוֹר וּבְנוֹתֶיהָ Shoftim 1:27 Divrei HaYamim Alef 7:29 = דֹּאר וּב׳ Yehoshua 17:11; נָפַת דּוֹר Yehoshua 12:23 = נָפַת דֹּאר Melachim Alef 4:11; נָפוֹת דּוֹר Yehoshua 11:2 (compare נפה); mod. Ṭanṭura Wilson^{Lands of Bible ii. 249} vandeVelde ^{Narrat. i. 333} Bd^{Pal 233} compare Dillmann Yehoshua 11:2. On עֵין־דֹּר(דּוֹר) see under עַיִן.

noun (masc.) threshing, that is the process of threshing, Vayikra 26:5 וְהִשִּׂיג לָכֶם ד׳ אֶת־בָּצִיר.

proper name (masc.) a son of Seir דִּישָׁ֑ן Breishis 36:21 (Septuagint Ῥισών; so v Breishis 36:28, Breishis 36:30 compare Dillmann) Divrei HaYamim Alef 1:38; (v Divrei HaYamim Alef 1:42 read דִּישׁוֹן q.see) Breishis 36:26 (read דִּישׁוֹן Septuagint Peshitta Vulgate Olshausen Dillmann) v Breishis 36:30 דִּישָׁ֖ן Breishis 36:28.

verb push, thrust (Mishnaic Hebrew the same Aramaic דְּחִי, דְּחָא, ܕܚܳܐ; compare also Arabic دَحَا spread, extend, also throw, propel)—

verb only

noun sufficiency, enough (Mishnaic Hebrew, but not known in other cogn. languages)—construct דֵּי, with with suffix (see below) דַּיֶּ֑ךָּ, דַּיָּם—

proper name (place) appar. on border of Moab Devarim 1:1 (Septuagint Καταχρύσεα).

proper name (place)—

proper name (place) = דִּיבוֹן 1, q.see

verb judge (compare Arabic دَانَ intrans. to be obedient, submissive, trans. requite, compensate, rule, govern, دِينٌ obedience, abasement, recompense, دَيَّانٌ requiter, governor, مَدِينَةٌ city; Assyrian dânu, future (עתיד) idı̂n, judge, Aramaic דָּן (יְדִין, יְדוּן) Syriac ܕܳܢ (ܢܕܽܘܢ) judge, exercise judgment, punish, דִּיָּינָא, ܕܰܝܳܢܳܐ judge, דִּינָא, ܕܝܻܢ judgment, ܡܕܝܺܢܻܬܳܐ city;—on √ ע״י see Noldeke^{ZMG 1883, 533}), syn. שָׁפַט—

—לֹא־יָדוֹן רוּחִי בָֽאָדָם לְעֹלָם Breishis 6:3 cp. perhaps دان continue, do something continually, in mod. Egyptian Arabic (So^{SK lxvii (1894), 211 f.}).is difficult. (1) Septuagint Vulgate Peshitta Onk read ידור or (Kue) ילון abide in, dwell,—My spirit will not abide in man for ever; this best suits the context, but ידור, as Aramaism, is doubtful (2) Kn De Schrader Revised Version margin render rule in, supported by Zecharia 3:7 only. (3) Gesenius' Thesaurus Ewald Dillmann render be humbled in, sustained by Arabic, not Hebrew, usage. (4) strive with of Authorized Version Revised Version (compare 6 above) is not justified. יָדוֹן

n.[m.] judgment—Devarim 17:8 + 16 times; with suffix דִּינִי Tehillim 9:5, דִּינֵךְ Yirmiya 30:13;—

—לְמַעַן תֵּדְעוּן שַׁדּיּ֯ן Iyov 19:29 is variously explained. (1) Authorized Version Revised Version that ye may know there is a judgment follow Aq Symm Theod, so De Davidson, in interpreting שׁ relative + דִּין judgment, but שׁ is unknown to the dialect of Job and דִּין is used only in Elihu section. (2) Septuagint reads ὕλη or ἴσχυς (that is שַׁדַּי (compare Iyov 29:5 Septuagint)? or שֹׁד?), & Keri שַׁדּוּן, indicating ancient uncertainty and a corrupt text. (3) Ewald Dillmann read שַׁדַּי the Almighty, which accords with usage of Job. (4) Siegf כִּי שֻׁדָּ֑דוּ (doubtfully).

proper namef. daughter of Jacob Breishis 30:21; Breishis 34:1, Breishis 34:3, Breishis 34:5, Breishis 34:13, Breishis 34:25, Breishis 34:26; Breishis 46:15.

proper name (masc.) (judge)—

—דָּ֫נָה יַעַן or דַּנָֿה (Bear) Shmuel Beis 24:6. Noldeke such place known; text usually regarded as corrupt,and, Septuagint being uncertain, variously changed: (1) דָּ֫נָה יַעַר to Dan in the wood, Gesenius' Thesaurus after Vulgate silvestria. (2) (וַיָּסֹבּוּ) דָּ֫נָה וְעִיּוֹן to Dan and Ijon Klostermann (compare Melachim Alef 15:20). (3) (סָֽבֲבוּ) דָּן וּמִדָּן Wellhausen Driver compare Septuagint.

later דָּנִיֵּאל proper name (masc.) (compare Ewald's Hebrew Grammar § 45 d; Ēl is my judge; on a possible connexion with Zend dânu, wise, or wisdom compare Cheyne^{OP 107}; see Palmyrene דנאל Vog⁹³)—

see under דוק.

i, ii. דִּישֹׁן, דִּישָׁן see דושׁ.

verb crush, poet. (Assyrian dakû, crush, Muss-Arnolt^{Hbr Oct. 1890, 66}) not in

adjective contrite (crushed)—דַּכָּא Yeshaya 57:15; דַּכְּאֵי Tehillim 34:19—contrite Yeshaya 57:15 (‖ שְׁפַל־רוּהַ); ד׳ רוּחַ Tehillim 34:19 (‖ נִשְׁבְּרֵי־לֵב).

n.[m.] dust (as pulverized), תָּשֵׁב אֱנוֹשׁ עַד־דַּכָּא Tehillim 90:3 (on form compare Barth^{NB 143}).

adjective crushed, oppressed—דַּךְ Tehillim 74:21, דָּ֑ךְ Tehillim 9:10; Tehillim 10:18; plural with suffix דַּכָּ֑ו Mishlei 26:28 (Baer; edd. and elsewhere דַּכָּיו)—poet.; always figuratively, oppressed, distressed Tehillim 9:10, Tehillim 10:18 (‖ יתום) Tehillim 74:21 (‖ עָנִי and אביון); Mishlei 26:28 דַּכָּו = those crushed by it (a lying tongue).

noun (fem.) crushing, פְּצוּעַ־דַּכָּה Devarim 23:2 one wounded by crushing (viz. of testicles).

n. door, see under דלה.

adjective see under דלל.

verb draw (water) (Mishnaic Hebrew the same, Aramaic דְּלָא, ܕܠܴܐ Arabic دَلَا pull up bucket; ii, iv let down; v hang down; compare دَلْوٌ bucket; Ethiopic ደለወ weigh; Assyrian dalû, draw water, compare Delitzsch's Assyrian Grammar § 108 C Adler^{PAOS Oct. 1888, xcix.}; also dilûtu, bucket, Id^ib., dalâni Cuneiform Inscriptions & the Old Testament^Gloss.)—

n.[m.] door (Phoenician דל) only figuratively construct דַּל שְׂפָתָ֑י Tehillim 141:3.

noun (fem.) door, only Keri דְּלָֽתְךָ (Kesiv דלתיך) Yeshaya 26:20 figuratively, door of chamber in which people (personified) hide (compare also דֶּלֶת dual).

noun (fem.) (? m. Nechemia 13:19) door (Mishnaic Hebrew the same; Assyrian daltu(m) Strm^{Authorized Version 1843} Schrader^{Cuneiform Inscriptions & the Old Testament Gloss.}; Phoenician plural דלהת CIS^{i, 7, 3};—according to Barth^{ZMG 1887, 607} from √ ידל, Assyrian edilu, to bolt, bar)—דֶּלֶת (always absolute, and c. art. except Shir HaShirim 8:9 + Yechezkel 41:24 but here Co art.) Breishis 19:10 + 18 times; דָּ֑לֶת Breishis 19:9 Shoftim 19:22; with suffix דַּלְתּוֹ Melachim Beis 12:10; Duhm דְּלָתַיִם (compare Gesenius' Hebrew Grammar (ed. Kautzsch) § 93 n) Devarim 3:5 + 9 times, דְּלָתָ֑יִם Iyov 38:10; construct דַּלְתֵי Yehoshua 2:19 + 6 times + Yechezkel 26:2 Co; with suffix דְּלָתַי Iyov 31:32, דְּלָתֶיךָ Zecharia 11:1 + Yeshaya 26:20 Kesiv (compare דָּלָה noun (fem.)), דְּלָתֶיהָ Yehoshua 6:26 Melachim Alef 16:34; plural דְּלָתוֹת Yirmiya 36:23 + 10 times; construct דַּלְתוֹת Shoftim 3:23 + 19 times + Yechezkel 26:2 (Co דלתי); with suffix דַּלְתֹתַי Mishlei 8:34, דַּלְתוֹתָיו Divrei HaYamim Beis 3:7; Divrei HaYamim Beis 4:22; דַּלְתֹתָיו Nechemia 3:1, Nechemia 3:3, Nechemia 3:6, Nechemia 3:13, Nechemia 3:14, Nechemia 3:15; דַּלְתוֹתֵיהֶם Divrei HaYamim Beis 4:9;

proper name (masc.) (Yah(u) hath drawn)—

adjective low, weak, poor, thin (especially common in Wisd. literally and poet.)—דַּל Vayikra 14:21 + 8 times, דָּל֑ Shemos 23:3 + 17 times + דָּל֥ Tehillim 82:3; דַּלִּים Amos 2:7 + 17 times; דַּלּוֹת Breishis 41:19;—weak, thin, of kine Breishis 41:19; of Amnon Shmuel Beis 13:4; weak, of family of Saul Shmuel Beis 3:1 (opposite חָזֵק) compare Shoftim 6:15; reduced, poor (opposite rich) Vayikra 14:21 Rus 3:10 (opposite עָשִׁיר) Yirmiya 5:4 (opposite to הגדולים, v Yirmiya 5:5) Mishlei 28:15 Tzefania 3:12 (עַם עָנִי וָדָל֑); mostly noun, a poor (man), the poor Shemos 23:3; opposite to עָשִׁיר Shemos 30:15 Mishlei 10:15; Mishlei 22:16; Mishlei 28:11; opposite הוֹן Mishlei 19:4; ‖ אביון Shmuel Alef 2:8 Iyov 5:16 Tehillim 72:13; Tehillim 82:4; Tehillim 113:7 Mishlei 14:31 Yeshaya 14:30; Yeshaya 25:4 Amos 4:1; Amos 8:6; compare also Iyov 20:10, Iyov 20:19 Mishlei 22:9 Yirmiya 39:10; reduced, weak, helpless (‖ עני) Iyov 34:28 Tehillim 82:3 (‖ also יתום), Mishlei 22:22 Yeshaya 10:2; Yeshaya 11:4; Yeshaya 26:6 Amos 2:7; ‖ אלמנה Iyov 31:16; opposite שׁוֹעַ Iyov 34:19;—compare also Tehillim 41:2 Mishlei 19:17; Mishlei 21:13; Mishlei 28:3, Mishlei 28:8; Mishlei 29:7, Mishlei 29:14.

noun (fem.) coll., hair, thrum (both from hanging down)—דַּלָּה Yeshaya 38:12; construct דַּלַּת Shir HaShirim 7:6;—hair, ד׳ ראשׁך Shir HaShirim 7:6; thrum (threads of warp hanging in loom) in simile of premature death מִדַּלָּה יְבַצְּעֵנִי Yeshaya 38:12.

noun (fem.) the poor—construct דַּלַּת Yirmiya 40:7 + 2 times; plural דַּלּוֹת Yirmiya 52:15, Yirmiya 52:16;—the poor (coll., weak, helpless ones) Yirmiya 40:7 Melachim Beis 24:14; Melachim Beis 25:12 (in ‖ Yirmiya 52:16, as also v Yirmiya 52:15, Masoretic Text has strangely the plural)

proper namef. Delila, Philistine woman, mistress of Samson Shoftim 16:4, Shoftim 16:6, Shoftim 16:10, Shoftim 16:12, Shoftim 16:13, Shoftim 16:18.

verb drop, drip (WisdLt.) (Mishnaic Hebrew the same (זלף more common), דֶּלֶף trough, etc., Aramaic דְּלַף, ܕܠܰܦ, drip)—

noun (masc.) a dropping (of rain, compare Wetzstein^{ZPV xiv. 1891, 5}), figuratively דֶּלֶף טֹרֵד מִדְיְנֵי אִשָּׁה Mishlei 19:13 etc.; ד׳ טוֹרֵד בְּיוֹם סַגְרִ֑יר וְאֵשֶׁת מִדְוָ֯נִים נִשְׁתָּֽוָה׃ Mishlei 27:15.

proper name (masc.) a son of Haman, Esther 9:7.

verb burn (intrans.), hotly pursue (Mishnaic Hebrew the same Aramaic דְּלַק, ܕܠܰܩ all intrans. burn, kindle; Hiph., Aph. transitive)—

see under דלה.

noun (masc.) Breishis 9:6 blood (Mishnaic Hebrew the same Arabic دَمٌ, Ethiopic ደም: Assyrian damu Nor ²³⁹ Zim^{BP 72, 76}; Aramaic דַּם, דְּמָא, ܕܶܡ, ܕܡܳܐ )—absolute ד׳ Breishis 37:22 + 154 times; construct דַּם Breishis 9:6 + 62 times; with suffix דָּמִי Shmuel Alef 26:20 + 3 times; דָּֽמְךָ Shmuel Beis 1:16 (Keri; Kesiv דמיך) + 4 times; דָּמֵךְ Yechezkel 16:22 + 3 times; דָּמוֹ Breishis 9:4 + 30 times דָּמָהּ Vayikra 4:30^(×2) + 11 times; דִּמְכֶם Breishis 9:5; דָּמָם Vayikra 16:27 + 11 times; plural דָּמִים Shemos 4:25 + 35 times; construct דְּמֵי Breishis 4:10 + 18 times; with suffix דָּמֶיךָ Shmuel Beis 1:16 Kesiv (Keri דָּֽמְךָ); דָּמַיִךְ Yechezkel 16:6^(×3), Yechezkel 16:9; דָּמָיו Vayikra 20:9 + 3 times; דָּמֶיהָ Vayikra 12:7 + 2 times; דְּמֵיהֶם Vayikra 20:11 + 5 times;—

verb be like, resemble (Mishnaic Hebrew the same, Aramaic דְּמֵי, דְּמָא, ܕܡܳܐ compare דמין, ܕܡܰܝܳܐ price, Nabataean דמי the same (Noldeke in Eut^Nab.^{Inscr. p. 35}); also ܕܡܽܘܬܳܐ, and ܕܽܘܡܝܳܐ likeness (whence Arabic دُمْيَةٌ image, effigy, as loan-wd. Frä²⁷²) compare דְּמוּת)—

noun (fem.) likeness, similitude (mostly late) (according to Lagarde^{BN 12, 147 ff.} mispunct. for דִּמְוַת from דִּמְוָה; according to Wellhausen^{Prol. 413, Eng. Tr 389} an Aramaic loan-word, but see Dillmann Breishis 5:1, Driver^{JPh. xi. 216} Cheyne^OP. ⁴⁷⁴)—absolute ד׳ Yeshaya 40:18 + 3 times; construct ד׳ Breishis 5:1 + 16 times; with suffix דְּמוּתוֹ Breishis 5:3; דְּמוּתֵנוּ Breishis 1:26;—

verb cease, cause to cease, cut off, destroy—

n.[m.] cessation, pause, quiet, rest; ד׳ Yeshaya 62:6 + 2 times; construct דְּמִי Yeshaya 38:10 (but see below);—

verb be or grow dumb, silent, still (Mishnaic Hebrew the same; Ethiopic in ii. 1 አድመመ stupefy; iii., 1 & 2 ተደመ, ተደመመ be astounded, stupefied)—

noun (fem.) (silence) whisper (on format. compare Barth^{NB 87})—וְאַחַר הָאֵשׁ קוֹל דְּמָמָה דַקָּ֑ה Melachim Alef 19:12; דְּמָמָה וָקוֹל אֶשְׁמָ֑ע Iyov 4:16 a whisper and a voice, that is an articulate whisper (compare Dillmann); יָקֵם סְעָרָה לִדְמָמָ֑ה Tehillim 107:29 he settleth storm into whisper.

verb wail (? compare Assyrian damâmu, groan, wail, lament, Delitzsch^{Baer’s Ezech xi; Pr 64})—only

noun (masc.) dung (Arabic دِمْنٌ ) always in this form and always of corpses, lying on ground as offal Melachim Beis 9:37 Yirmiya 8:2; Yirmiya 9:21; Yirmiya 16:4; Yirmiya 25:33 Tehillim 83:11.

proper name (place) Levitical city in Zebulun Yehoshua 21:35 (but read perhaps רִמֹּנָה +; compare Divrei HaYamim Alef 6:62; Yehoshua 19:13, and see Dillmann).

noun (fem.) coll. tears (chiefly poet. and late; freq. in Je. and contemp.) (Arabic دَمْعٌ; Assyrian dimu, dimtu Haupt^{Schrader's Keilinschriften2 Gloss i.} Zim^{BP 23, 95}; Aramaic דִּמְעָא, ܕܶܡܥܳܐ; Mishnaic Hebrew דֶּמַע, דִּמְעָה)—absolute ד׳ Tehillim 80:6 + 10 times; construct דִּמְעַת Koheles 4:1; with suffix דִּמְעָתִי Tehillim 6:7; + 4 times; דִּמְעָתֶ֑ךָ Melachim Beis 20:5 = Yeshaya 38:5 + Yechezkel 24:16 (del. Septuagint Co); דִּמְעָתָהּ Eicha 1:2; plural דְּמָעוֹת Tehillim 80:6 Eicha 2:11—tears Tehillim 6:7 Koheles 4:1; Eicha 1:2; Eicha 2:11; especially in Je. in phrase תֵּרֵד עֵינִי ד׳ etc. Yirmiya 9:17; Yirmiya 13:17; Yirmiya 14:17, compare Eicha 2:18; Yirmiya 8:23 וְעֵינִי מְקוֹר ד׳; אֲרַיָּ֫וֶךְ דִּמְעָתִי of weeping over, in behalf of one Yeshaya 16:9; as appealing to God’s compassion Melachim Beis 20:5 = Yeshaya 38:5 Tehillim 39:13; Tehillim 56:9 שִׂימָה ד׳ בְּנֹאדֶ֑ךָ (compare Cheyne) see also Tehillim 116:8; Yirmiya 31:16; Yeshaya 25:8; opposite רִנָּה Tehillim 126:5; of hypocritical tears Malachi 2:13; figuratively tears as food Tehillim 42:4 (דִּמְעָתִי להם); לחם ד׳ Tehillim 80:6; as drink Tehillim 80:6, compare Babyl. dimtu maštîtî, tears (were) my drink (Zim^{BP 42}; ‖ bikîtum kurmatî, weeping (was) my sustenance).—Yechezkel 24:16 וְלֹא תָבוֹא דִּמְעָתֶ֑ךָ del. Septuagint Co compare v Yechezkel 24:23.

proper name (place) Damascus (Assyrian Dimašḳi, Dimasḳi, Delitzsch^{Pa 280} Schrader^{Cuneiform Inscriptions & the Old Testament Gn 15, 2 & ABK 323} Jäger ^{BAS ii. 281 f.}; Arabic دَمِشْقُ, دِمِشْقُ; Aramaic Targum Onk, etc. דמשק, Ps-Jon דרמשק; ܕܰܪܡܣܘܽܩ )—דַּמֶּשֶׂק Melachim Alef 11:24 + 28 times; דַּמָּ֑שֶׂק Breishis 14:15 + 8 times; דַּרְמֶשֶׂק Divrei HaYamim Alef 18:5 + 3 times Ch; דַּרְמָ֑שֶׂק Divrei HaYamim Beis 24:23; Divrei HaYamim Beis 28:5, דּוּמֶּשֶׂק Melachim Beis 16:10; דְּמֶשֶׁק Amos 3:12 see following, old versions. דַּמֶּשֶׂק;—ancient Aramaean city, situated lat. 33° 30ˊ N., long. 36° 15ˊ E., in plain E. of Hermon & SE. of Anti-Lebanon; on the Nahr Baradâ (Gk. Chrysorrhoas); mod. Dimishḳ & Esh-Sham, Robinson^{BR iii. 440 ff.} Bd^{Pal 307}; Damascus Breishis 14:15; Amos 5:27; Melachim Alef 11:24^(×2) Melachim Beis 14:28; Shir HaShirim 7:5; so also probably Breishis 15:2 (perhaps gloss compare Dillmann), (&Amos 3:12 see following); a trading-centre Yechezkel 27:18; as capital & residence of king of Aram Melachim Alef 15:18 = Divrei HaYamim Beis 16:2, compare Melachim Alef 20:34; Melachim Beis 16:9, Melachim Beis 16:10^(×2), Melachim Beis 16:11^(×2), Melachim Beis 16:12; Divrei HaYamim Beis 28:5; Yeshaya 7:8^(×2); Yeshaya 8:4; Yeshaya 10:9 (compare Peters^{Hbr April 1885, 242}) Yeshaya 17:1^(×2), 3; Yirmiya 49:23, Yirmiya 49:24, Yirmiya 49:27; including also surrounding territory Yechezkel 47:16, Yechezkel 47:17 compare v Yechezkel 47:18; Yechezkel 48:1, see מִדְבַּ֫רָה ד׳ Melachim Alef 19:15; נַהֲרוֹת ד׳ Melachim Beis 5:12; = kingdom Amos 1:3, Amos 1:5 compare Zecharia 9:1; once (late) מֶלֶךְ ד׳ Divrei HaYamim Beis 24:23; note, also אֲרַם ד׳ Shmuel Beis 8:5, Shmuel Beis 8:6 = Divrei HaYamim Alef 18:5, Divrei HaYamim Alef 18:6; further אֱלֹהֵי ד׳ Divrei HaYamim Beis 28:23 (‖ אֱלֹהֵי מַלְכֵי אֲרָם).

see under דין.

see under דין.

noun (masc.) wax, דּוֹנַג Micha 1:4 + 2 times; דּוֹנָ֑ג Tehillim 22:15—always in simile, of melting; at theophany hills melt like wax Tehillim 97:5; like wax before fire Micha 1:4; wicked perish as wax melteth before fire Tehillim 68:3; heart melteth like wax Tehillim 22:15 (simile of fear, despair). On ד׳ in Tehillim 118:12 compare Baethgen Cheyne^{crit. n.}

proper name (place) capital city of king Bela in Edom Breishis 36:32 = Divrei HaYamim Alef 1:43; identif. with Tennib (perhaps = Thenib, near the edge of the Belka, ENE. from Heshbon, described by Tristr ^{Moab 222}) by Neubauer^{Acad. 1891, 260} compare Tomkins^{ib. 284}.

see דָּנִאֵל under דין.

see under ידע.

(רְעוּאֵל) see under ידע, רעה.

see under ידע.

n.[m.] blemish, fault בְּבֶן־אִמְּךָ תִּתֶּן־דֹּֽפִי׃ Tehillim 50:20 against thy mother’s son thou dost allege a fault (‖ בְּאָחִיךָ תְרַבֵּ֑ר).

see under דקק.

proper name (masc.)(location) a son of Joktan, that is an Arabian territory or people Breishis 10:27 = Divrei HaYamim Alef 1:21; unknown, compare Dillmann Breishis 10:27.

verb crush, pulverise, thresh; be fine (Arabic دَقَّ be or become thin, minute; Ethiopic ደቀቀ Assyrian daḳâḳu Pa. break in pieces Cuneiform Inscriptions & the Old Testament^Gloss; Phoenician דק the same, Aramaic דַּקֵּק Pa. the same, ܕܰܩ )—

adjective thin, small, fine—absolute m. דּ׳ Shemos 16:14 + times; דָּ֑ק Vayikra 13:30; f. דַּקָּה Vayikra 16:12 Melachim Alef 19:12; plural f. absolute דַּקּוֹת Breishis 41:6 + 2 times; דַּקֹּת Breishis 41:24; construct דַּקּוֹת Breishis 41:3, דַּקֹּת v Breishis 41:4;—

noun (masc.) aversion, abhorrence, absolute ד׳ Yeshaya 66:24 object of abhorrence; construct דִּרְאוֹן עולם everlasting abhorrence Daniel 12:2 (on form compare Lagarde^{BN 200, 202}).

see דרר.

proper name (masc.) Darius (Old Pers. Dârayavaʾush compare Spieg^{APK 81})—

Ezra 10:16 see דרשׁ.

verb tread, march (Aramaic דְּרַךְ, ܕܪܶܟ Mishnaic Hebrew Hiph. lead, conduct; Arabic iv. ادرك reach, overtake; Ethiopic ደረከ be rough, severe (from calcavit, Dillmann); መድረክ threshold, vestibule)—