BDB (original) — ז (129)

vb. tremble (𝔗 Syriac: cf. BH);—

(K^{§ 61, 4}) n.f. purity, innocence (cf. BH זָכָה, also 𝔗 דְּכָא, Syriac ܙܟܳܐ be clean (Arabic ܙܺܝܘܳܐ is be bright (of fire), acute (of mind), etc.), or Arabic ذَكَا be pure, good, 𝔗 זְכָא, Syriac ܙܟܳܐ be pure, innocent; are these forms with ז secondary? or ancient ‖?);—abs. ז׳ Daniel 6:23 innocence in God’s sight.

n.pr.m. prophet (BH id.), Ezra 5:1; Ezra 6:14.

n.m. ^{Daniel 3:7} time (prob. loan-word from OPers. zrvan, zarvâna, time, age, Nö^{M 152}Scheft⁴⁵; cf. BH (late); and (on change of v [b] to m) Frä^{ZA iii. 52}; Nab. זמן, Palm. (Nab.) זבן Lzb ^{266. 268} SAC ^{48. 49});—abs. ז׳ Daniel 2:16; Daniel 7:12; emph. זִמְנָא Ezra 5:3 +; pl. abs. Daniel 6:11 +, emph. זִמְנַיָּא Daniel 2:21;—time: specified time Daniel 2:16; appointed time Daniel 7:12, Daniel 7:22, cf. Daniel 2:21; בֵּהּ זִמְנָא at that time Ezra 5:3; Daniel 3:7, Daniel 3:8; Daniel 4:33; (festival) seasons Daniel 7:25; time, occurrence, Daniel 6:11, Daniel 6:14 three times in the day.

n.[m.] kind, sort (𝔗 Syriac; cf. BH);—pl. cstr. זְנֵי זְמָרָא Daniel 3:5, Daniel 3:7, Daniel 3:10, Daniel 3:15.

vb. cry, call (𝔗 Syriac; cf. BH);—

adj. little, small;—fs. קֶרֶן זְעֵירָה Daniel 7:8.

n.pr.m. (BH id.);—Ezra 5:2.

(√ of foll.; according to Fl ^{Bericht d. sächs. G. d. W. i. (1846–47) 430 f. = Kleinere Schriften iii. 212 f.} i.q. Arabic ذَأَبَ drive away, and despise, drive or frighten away, whence ذِئْبٌ, ܕܺܐܒܳܐ, זְאֵב wolf, as driven or chased away; cf. Hom^{NS 304} MV al.)

n.m. ^{Yeshaya 11:6} wolf (NH id., Arabic ذِئْبٌ (jackal according to Hom^{NS 303 ff.}; but see RS^{ZMG 1880, 373} and Doughty^{Arabic Deserta i. 327; ii, 144, 145}) Aramaic דֵּיבָה, ܕܺܐܒܳܐ, Assyrian zîbu Dl^{S 47}; Ethiopic ዝእብ hyena Di¹⁰⁵⁶ (on format. cf. Lag^{BN 58}); Ph. in cpd.n.pr. זיבקם)—זְאֵב abs. Breishis 49:27 + 2 times; cstr. Yirmiya 5:6; pl. זְאֵבִים Yechezkel 22:27; cstr. זְאֵבֵי Chavakuk 1:8 Tzefania 3:3;—wolf, never in narrative; in predictions of peace in Messian. age וְגָר זְאֵב עִם כֶּבֶשׂ Yeshaya 11:6 זְאֵב וְטָלֶה יִרְעוּ כְּאֶחָד Yeshaya 65:25; in simile, of Benjamin’s fierceness ב׳ זְאֵב יִטְרָ֑ף Breishis 49:27; of fierce horses of Chaldeans חַדּוּ מִזְּאֵבֵי עֶרֶב Chavakuk 1:8 (‖ קַלּוּ מִנְּמֵרִים); of princes of Judah כִּזְאֵבִים טֹרְפֵי טָ֑רֶף Yechezkel 22:27; metaph. of enemies of Judah Yirmiya 5:6 זְאֵב עֲרָבוֹת (‖ אַרְיֵה, נָמֵר); of corrupt and oppressive judges שֹׁפְטֶיהָ זְאֵבֵי עֶרֶב Tzefania 3:3 (‖ אֲרָיוֹת שֹׁאֲגִים).

n.pr.m. (wolf)—a prince of Midian, Shoftim 7:25^(×3); Shoftim 8:3 Tehillim 83:12; also in n.pr.loc. יֶקֶב־זְאֵב Shoftim 7:25 wine-vat of Zeeb.

pron.f. v. זֶה.

n.pr.m. (Palm. זבי Vog^{No. 28} (but this perhaps = loricatus, cf. ܙܰܒܳܐ lorica);* on Palm. זבי (prob. abbrev. from זבד …), v. Lzb ²⁶⁵ Cooke ^{273, 291}. connex. with above √ uncertain)—Jew in Ezra’s time Ezra 10:28; 𝔊 Ζαβου(θ); cf. also Nechemia 3:20 Kt (𝔊 Ζαβου etc., but Qr זַכַּי v. זַכָּ֑י Ezra 2:9 = Nechemia 7:14).

(זֵ K³) n.m. endowment, gift, Breishis 30:20 of. foregoing.

n.pr.m. (he hath given, or a gift; cf. Sab. n.pr. זבדם Hal ¹⁶⁸ DHM^{ZMG 1883, 15}, זביד DHM^{Epigr. Denkm. 50} = زُبَيْد; also NH n.pr. זביד)—

n.pr.m. (cf. Arabic زَبْدٌ gift;? gift of י׳, vid. Dr^{Stud. Bib. i. 5 & reff.}; perhaps my gift, gift to me: cf. זַבְדִּיאֵל; in NH n.pr. זבדי (זַבְדִּי or זַבְדַּי?) NT Ζεβεδαῖος, e.g. Mk 1:9, 𝔖 ܙܰܒܕܰܝ, Zebedee)—

n.pr.m. (my gift is God)—

n.pr.m. (י׳ hath bestowed, cf. יְהוֹזָבָד, & reff., also זַבְדִּיאֵל supr.)—זְבַדְיָהוּ

vb. slaughter for sacrifice (NH id., Ph. זבח; Assyrian zibû Dl^{Pr 174} cf. Lotz^{TP 174}; Arabic ذَبَحَ, Sab. דֿבח CIS ^{iv. 1, 2, No.; 74 l. 11, 12}; Aramaic דְּבַח, ܕܒܰܚ, Ethiopic ዘብሐ )

n.m. ^{Shoftim 16:23} sacrifice, ז׳ abs. Breishis 31:54 +; cstr. Shemos 34:25 +; זָ֑בַח Vayikra 17:8 + 16 times; sf. זִבְחוֹ Vayikra 7:16 Yechezkel 34:15, זִבְחֲכֶם Vayikra 19:6; pl. זְבָחִים Breishis 46:1 +; cstr. זִבְחֵי Vayikra 17:5 +; sf. 3 mpl. זִבְחֵיהֶם Vayikra 17:5, זְבָחֵימוֹ Devarim 32:38, זִבְחוֹתָם †Hoshea 4:19 etc.;—the common and most ancient sacrifice, whose essential rite was eating the flesh of the victim at a feast in which the god of the clan shared by receiving the blood and fat pieces. In the older literature it is distinguished from מִנְחָה and עֹלָה, in the later literature from חַטָּאת and אָשָׁם.

n.pr.m. a Midianite king Shoftim 8:5, Shoftim 8:6, Shoftim 8:7, Shoftim 8:10, Shoftim 8:12^(×2), Shoftim 8:15^(×2), Shoftim 8:18, Shoftim 8:21^(×2) Tehillim 83:12, 𝔊 Ζεβεε.

v. sub זבב.

n.pr.m. (bought; Aramaic, from √ זְבַן, buy, cf. Biblical Aramaic Daniel 2:8)—name of one who had taken a strange wife Ezra 10:43.

n.[m.] elevation, height, lofty abode (NH זְבוּל temple);—בָּנוֹ בָּנִיתִי בֵּית זְבֻל לָ֑ךְ Melachim Alef 8:13 = Divrei HaYamim Beis 6:2 (poet.; prob. from book of Jashar, cf. 𝔊 We^Comp. ²⁷¹ Dr^{Intr. 182}; on בֵּית־זְבֻל = Assyrian bît zabal, lofty house cf. COT Melachim Alef 8:13 Dl^{Pr 62 f.}); לְבַלּוֹת שְׁאוֹל מִזְּבֻל לוֹ Tehillim 49:15 text dub.; Ew Hi Ri Now read מַזְבּוּל (or מִזְבּוֹל, Ew) as n. = dwelling; Che prop. for מִזְּבֻל, [לְעוֹלָ]ם ז׳ Che^{crit. n.}; זְבֻל קָדְשְׁךָ Yeshaya 63:15 (‖ שָׁמַיִם) the high abode of thy holiness (cf. Che^{crit. n.}); of the lofty abode of sun and moon: שֶׁמֶשׁ יָרֵחַ עָמַד זְבֻ֑לָה Chavakuk 3:11.

n.pr.m. an officer of Abimelech Shoftim 9:28, Shoftim 9:30, Shoftim 9:36^(×2), Shoftim 9:38, Shoftim 9:41.

n.[m.] name of some comparatively insignif. product of vine (גֶּפֶן הַיַּיִן), the eating of which was included in prohibition to Nazirite; skin of grape, so Thes (after Onk Mishna Maaser. 5 ^{§ 4}, Orla 1 ^{§ 8}, cf. Sifre ad loc.): מֵחַרְצַנִּים וְעַד־זָ֖ג לֹא יֹאכֵ֑ל Bamidbar 6:4 (NH זג, זוג; so called as transparent? cf. Aramaic זְגוּגִיתָא, ܙܰܓܽܘܓܺܝܬܳܐ glass, NH זַגָּג glazier (Arabic زُجَاجٌ glass, is a loan-wd. according to Frä⁶⁴); cf. theory of √ in Lag^{Ges Abh. 41}, Fl^l.c.: but in Heb. glass is זְכוֹכִית).

v. sub זיד.

demonstr. pron. and adv. fem. זֹאת, once זֹאתה, Yirmiya 26:6 Kt (also זֹה and זוֹ, q.v.); comm. זוּ (q.v.): this, here (the element ז = ذ = ܕ is widely diffused in the Semitic languages, as a demonstr. particle, often acquiring, like Engl. that, Germ. der, die, das, the force of a relative. Thus a. Ph. זֶ this (e.g. קבר ז this grave), also sometimes זן, f. זא, comm. אז (v. CIS I. i. 1:4, 5, 6, 12; 44:1; 88:2 etc.); Aramaic of Nineveh, Babylon, Têma, Egypt, זי as mark of the genit. [lit. that of] (CIS II. i. 1, 2, 3, 4, etc., 65, 67–71, 113, 114, 141, 142, etc.), זנה this (ib. 113:22; 145 C²), f. זא 113:15; 145 B⁵; Aramaic of Zinijirli ז, זן, זנה this, זי which (DHM^{Sendsch. 56}); Ethiopic ዝ ze, this, f. ዛ zā, ዘ za, who (masc.), also (like זִי, and דִּי, דְּ [v. infr.]) in common use as a mark of the genitive; b. Arabic ذَا this, fem. ذِى, ذُو (gen. ذِى, acc. ذَا, fem. ذَاتُ), possessor of (lit. that of …, i.e. one who owns), or in the Ṭayyite dialect, who, which: from ذَا, with هَا lo! prefixed, هَاذَا this, f. هَاذِهِ, with the pron. element -k affixed, ذَاكَ = this: with ’al (= the art.) + a demonstr. element la prefixed, أَلَّذِى who, which (in origin = Heb. הַלָּזֶה this, q.v.); Sab. דֿן this, f. דֿת, דֿ who, which, f. דֿת (Prä^{ZMG. 1872, 419}, DHM^{ZMG. 1883, 338 f.}, also ^{Epigr. Denkm. 65}); c. Biblical Aramaic דִּי which, דֵּךְ, דִּכֵּן, דְּנָה (q.v.) this, f. דָּא (= זֹאת), דָּךְ; Palm. and Nab. די which, דנה this; 𝔗 דְּ which, דֵּין, דֵּיכֵי this, f. דָּא; with הא lo! prefixed, הָדֵין, הָדָא (Syriac ܗܳܢ, ܗܳܢܳܐ, contr. from ܗܳܕܶܢ), ܗܳܕܶܐ; Syriac ܕ who, which; Sam. ד who, which, דנ this, f. דה; Mand. ד who, which, דהֿ this (rare), more commonly האדין, האזין (Nö^{Mand § 80, 81}). Alike in Heb. and the other dialects, the corresp. plur. is derived from a different source: Heb. אֵלָּה, Ph. אל, Ethiopic ’ellū, ’ellā, these, ’ella, who, Arabic أُولَى, these, أُولُوا, أُولَى owners of, Sab. אלן these, אל, אלי who, which, Aramaic אִלֵּין, with הא lo! prefixed, ܗܳܠܶܝܢ, Sam. ࠀࠋࠉࠍ, Mand. עלין. Only the Arabic اَلَّذِى forms its own pl. اَلَّذِينَ V. further W^{SG 107 ff.})—

—זֶה in Shmuel Alef 17:34 (in many edd.) is a typographical error (not a Kt) of Jacob b. Chayim’s Rabbin. Bible of 1525 for שׂה sheep, which has been perpetuated hence in other subseq. edd. The reading of MSS. and of the best ancient edd. is שֶׂה (cf. de Rossi^{Var. Lect. ii. 151}).

this (f.) = זֹאת (cf. זוֹ, in Mish. the regular fem. of זֶה)—Melachim Beis 6:19 Yechezkel 40:45 Koheles 2:2, Koheles 2:24; Koheles 5:15, Koheles 5:18; Koheles 7:23; Koheles 9:13 (זאת does not occur in Ec); also in the phr. כָּזֹה וְכָזֶה (v. זה 6 c β).

i.q. זֹה (q.v.): only Hoshea 7:16 b זוֹ לַעְגָּם this (i.e. the falling by the sword, v a) is their derision; and (as relat.) Tehillim 132:12 וְעֵדֹ֤תִ֥י זֹוֹ and my testimony which … (neglecting the accentuation: v. De, and cf. the remark under זֶה 5).

pron. (poet.), indeclinable.

n.m. ^{Breishis 2:12} gold (NH id.; Arabic ذَهَبٌ, Sab. דֿהב e.g. Os²⁹ DHM^{ZMG 1883, 338}; Aramaic דְּהַב, ܕܗܰܒ, Palm. דהבא Vog^{No. 23})—ז׳ abs. Breishis 2:11 + 364 times; cstr. Breishis 2:12 + 6 times; sf. זְהָבִי Melachim Alef 20:7 + 2 times; זְהָֽבְךָ Melachim Alef 20:3, Melachim Alef 20:5; זְהָבֶ֑ךָ Yeshaya 30:22; זְהָבוֹ Yeshaya 2:20; Yeshaya 31:7; זְהָבָם Hoshea 8:4 + 4 times;—gold,

n.[m.] shining, brightness (Arabic زُهْرَةٌ, NH זְהוֹר, cf. Aramaic זִיהֲרָא);—abs. Yechezkel 8:2 כְּמַרְאֵה ז׳ like an appearance of shining (explained, v b, as resembling amber, חַשְׁמַל cf. Yechezkel 1:27); also cstr. Daniel 12:3 v. foregoing.

appar. n.pr. of 2nd month, = c. April–May, named as month of beginning the temple-building; בְּחֹדֶשׁ זִו הוּא הַחֹדֶשׁ הַשֵּׁנִי Melachim Alef 6:1 = בְּיֶרַח זִ֑ו v Melachim Alef 6:37; 𝔊B v Melachim Alef 6:1 has simply ἐν μηνὶ τῷ δευτέρῳ, v Melachim Alef 6:37 (in 𝔊 v Melachim Alef 6:4) ἐν μηνὶ Νεισῷ καὶ τῷ δευτέρῳ μηνί; 𝔊 codd. ἐν μηνὶ Ζιου μηνὶ τῷ δευτέρῳ; 𝔊L (only v Melachim Alef 6:37) ἐν δευτέρῳ μηνί, ἐν μηνὶ Ζιου;—(si vera l. comp. perhaps Aramaic זִיו ܙܝܺܘܳܐ brightness, freshness, so Biblical Aramaic Daniel 2:31 +; cf. 𝔗 יֶרַח זִיו נִיצָנַיָּא month of brightness of flowers; Assyrian zîmu, Dl^{Pr 152 f.} cf. Nö^{ZMG 1886, 732}; Thes al. der. זִו, זִיו (= זְהִיו) from זהה in sense be bright, splendid, etc., cf. Arabic زَهَا increase, thrive (of seed-produce), زَهْوٌ a beautiful and bright, or fresh, plant; Aramaic זְהָא, adj. זָהוֹהָא haughty, proud; ܙܗܳܐ glory, boast, be magnificent; yet cf. Ol^{§ 174 ad fin.})

, זוּ , v. p. 262.

n.m. issue (Arabic ذَوْبٌ fluid, liquid; NH זוֹב, Aramaic דּוֹבָא in specif. sense of Heb.);—issue, flux, always from genitals (cf. Di Vayikra 15:2); only P: of man or woman Vayikra 15:33;—of man Vayikra 15:2, Vayikra 15:3, Vayikra 15:3^(×2), Vayikra 15:13, Vayikra 15:15; of woman Vayikra 15:19 (דָּם יִהְיֶה זֹבָהּ בִּבְשָׂרָהּ, of monthly period); also v Vayikra 15:25^(×2), Vayikra 15:26, Vayikra 15:28, Vayikra 15:30 (of morbid issue of blood, sometimes connected with the other; cf. Mat 9:20 etc.)

n.pr.m.—

n.pr.m. a descendant of Judah (etym. and meaning unknown) Divrei HaYamim Alef 4:20 (v. also בֶּן־זוֹחֵת), 𝔊 Ζωαν, Ζωαβ, A Ζωχαθ, 𝔊L Ζαωθ.

vb. tremble, quake (Aramaic (incl. Biblical Aramaic) id., ܙܳܥ; cf. also Arabic زَاع impel, زَعْزَعَ move, agitate, shake (on these v. Nö^{ZMG 1886, 725}), Assyrian zû, storm-wind (= Aramaic זוֹעָא) Zim^{BP 94});—

and, by transpos., זַעֲוָה (Di Devarim 28:25 cf. Sta^{§ 192 a}) n.f. a trembling, i.e. object of trembling, terror: זְוָעָה Yeshaya 28:19, also Kt Yirmiya 15:4 + 4 times; זַעֲוָה Devarim 28:25 Yechezkel 23:46 (also Qr Yirmiya 15:4 + 4 times);—object of trembling, terror, fright; וְהָיִיתָ לְזַעֲוָה Devarim 28:25 and thou shalt become a terror to all (לְכֹל) the kingdoms of the earth; וּנְתַתִּים לְז׳ וגו׳ Yirmiya 15:4; Yirmiya 29:18; Yirmiya 34:17 (‖ לְאָלָה וּלְשַׁמָּה וְלִשְׁרֵקָה וּלְחֶרְפָּה), also וּנְתַתִּים לְז׳ וגו׳ Yirmiya 24:9 (‖ לְחֶרְפָּה וּלְמָשָׁל לִשְׁנִינָה וְלִקְלָלָה), Yechezkel 23:46 Divrei HaYamim Beis 29:8.

vb. be a stranger (Arabic زَارَ (med. و incline toward, repair to, visit; ii. honour as visitor or guest; ix. decline, turn aside; زَاىِٔرٌ visitor; Aramaic זוּר, often = Heb. סוּר turn aside, turn aside to visit)—

vb. be loathsome, Bö^{§ 1142} (Arabic ذَارَ fastidivit, abhorruit; Assyrian zâru, hate Impf. izîru, Dl^{Pr 65} Schr^{COT Gloss})—only

vb. press down and out (Aramaic זִיר press together, Syriac ܙܘܰܪ, ܙܳܪ compress; cf. Arabic زَيَّرَ twist the lip of a beast)—

n.m. circlet, border (orig. that which presses, binds, cf. also Aramaic ܙܺܝܪܳܐ bracelet, זִירָא wreath, crown, NH זִיר id., זִירָה ring, wrestler’s ring; others from a √ זרר)—זֵר זָהָב Shemos 25:11, Shemos 25:24, Shemos 25:25; Shemos 30:3; Shemos 37:2, Shemos 37:11, Shemos 37:12, Shemos 37:26; זֵרוֹ Shemos 30:4; Shemos 37:27 (all P).

adj. girded, girt (cf. Ba^{NB 206})—only cstr. Mishlei 30:31 זַרְזִיר מָתְנַיִם אוֹ־תָ֑יִשׁ that which is girt in the loins, etc., named with lion, he-goat, and king, as stately in motion. Perhaps = gray-hound Ew Bö De al., or war-horse Bo Ges Hi al.; Vrss. cock, Talm. raven, v. De Now (NH זַרְזִיר starling (war-horse only in interpr. of Mishlei 30:31), Aramaic ܙܰܪܙܺܝܪܳܐ; Lexx. also ܙܰܪܙܽܘܪܳܐ starling, in Arabic زُرْزُورٌ, perhaps loan-wd. Others der. from a √ זרר, v. supr.)

adj. insolent, presumptuous:—ז׳ Mishlei 21:24; pl. זֵדִים Yirmiya 43:2 + 11 times;—always masc., and always of opposition to י׳, wickedness; with qualified noun expressed, only הָאֲנָשִׁים הַזֵּדִים Yirmiya 43:2, of opponents of Jerem.; elsewhere used substantively, as term. techn. for godless, rebellious men; once sg. זֵד יָהִיר לֵץ שְׁמוֹ Mishlei 21:24 a haughty, insolent one, scorner is his name (‖ עוֹשֶׂה בְּעֶבְרַת זָדוֹן); usually pl. Yeshaya 13:11 (גְּאוֹן ז׳; ‖ גַּאֲוַת עָרִיצִים); Malachi 3:15 (‖ עֹשֵׂי רִשְׁעָה), v Yeshaya 13:19 (‖ עֹשֵׁה רִשְׁעָה); and in Tehillim 86:14 (‖ עָרִיצִים), Tehillim 119:21 (‖ הַשֹּׁגִים מִמִּצְוֹתֶיךָ), v Tehillim 119:51, Tehillim 119:69, Tehillim 119:78, Tehillim 119:85, Tehillim 119:122; so prob. also Tehillim 19:14 גַּם מִזֵּדִים חֲשׂךְ עַבְדֶּ֑ךָ also from presumptuous men hold back thy servant (Ew Ol Hup CheRVm); >presumptuous sins De al. (AV RV).

n.m. ^{Mishlei 11:2} insolence, presumptuousness (on format. cf. Lag^{BN 204, Anm.}), abs. ז׳ Devarim 17:12 + 7 times; cstr. זְדוֹן Yirmiya 49:16 Ovadia 1:3; sf. זְדֹנְךָ Shmuel Alef 17:28;—

v. sub I. זוז.

v. זִיזָה sub I. זוז.

n.pr.m. Divrei HaYamim Alef 23:10 = זִיזָה v Divrei HaYamim Alef 23:11 q.v.

v. i. [זֵק].

n.m. ^{Tehillim 52:10} olive-tree, olive (NH id.; Aramaic ܙܰܝܬܳܐ, זֵיתָא; Ethiopic ዘይት Arabic زَيْتُونٌ olive-tree, olive, زَيْتٌ olive-oil; v. Lag^{M iii. 215 ff.} Hom^{Aufsätze. u. Abh., 1892, 94, 99 ff.}; √ dub.; Thes and most der. from assumed זהה be bright, fresh, luxuriant (v. sub זִו) + ת afformat. which is then treated as radical, cf. Sta^{§ 187 a}; but this not certain, cf. Ol^{§ 119 b. 142 a}; according to Lag^{Armen. Stud. § 1347}; ז׳ is Armen. loan-word, v. also Lag^Ml.c.; Lag^{BN 219, Anm.});—abs. ז׳ Breishis 8:11, cstr. זֵית Devarim 8:8 Melachim Beis 18:32; sf. זֵיתְךָ Devarim 24:20, זֵיתֶ֑ךָ Shemos 23:11 Devarim 28:40; pl. זֵיתִים Devarim 6:11, etc.;—

n.pr.m. (sub זית in Thes, = foregoing)—a Levite (Gershonite) Divrei HaYamim Alef 23:8, appar. son of לַעְדָּן and brother of יְחִיאֵל and יוֹאֵל; Divrei HaYamim Alef 26:22 appar. grandson of לַעְדָּן, and son of יְחִיאֵלִי (expressly called brother of יוֹאֵל); 𝔊 Ζεθομ, Ζοθομ, 𝔊L Ζηθαν.

v. sub זכך.

vb. be bright, clean, pure (kindred with foregoing. Only La Jb)—

adj. pure, clean; abs. זַךְ Iyov 8:6 + 5 times; זָ֛ךְ Shemos 27:20 Vayikra 24:2; f. זַכָּה Shemos 30:34 + 2 times;—

n.pr.m. head of a family of returned exiles, זַכָּ֔י Ezra 2:9 (𝔊 Ζακχου, 𝔊L Ζακχαιου) = Nechemia 7:14 (𝔊 Ζαθου, A Ζακχουρ, 𝔊L Ζακχαιου); perhaps = זַכַּי Nechemia 3:20 q.v.; 𝔊 Ζαβ(ρ)ου, 𝔊L Ραββαι. Nes (privately) suggests that this might be abbrev. from זכריה.

vb. remember (Assyrian zikâru, name, mention, cf. n. zikru, Hptin KAT^{2Gloss. i} Lyon^Sarg; Zinj. זכר, Arabic ذَكَرَ, Aramaic דְּכַר, ܕܟܰܪ, Palm. דרכנא monument, Vog^{No. 36 b}, דכיר memorial, Vog^{No. 62}, Sab. in n.pr. ידֿכראל DHM^{Epigr. Denkm. 43}, but Ethiopic ዘከረ )—

n.m. ^{ψ 9:7} remembrance, memorial (cf. Hpt^Hbr. ^{1885, 230})—ז׳ abs. Tehillim 111:4, cstr. Devarim 25:19 +; זֶכֶר cstr. Shemos 17:14 van d. H; sf. זִכְרִי Shemos 3:15, זִכְרְךָ Yeshaya 26:8 +, זִכְרֶ֑ךָ Tehillim 6:6, זִכְרוֹ Hoshea 12:6 +, זִכְרָם Devarim 32:26 +:—

n.m. & adj. male (Assyrian zikaru, zikru, COT^Gloss Lyon ^{Manual, Gloss;} Arabic ذَكَرٌ; Aramaic דִּכְרָא, ܕܶܟܪܳܐ; Sab. דֿ[כ]רם DHM^{ZMG 1876, 675}; relation to above √ obscure; male as mentioned, talked of, Lane^{969 f.}; from assumed orig. sense be sharp (traces of this in Arabic: v. Lane), Bö^{Prob 207} Fl in ChWB ^{i, 422}, cf. Arabic ذَكَرٌ male organ; Schwally^{ZAW 1891, 176 ff.} from זָכַר = call upon in worship; hence male as competent to worship. (Against Schwally’s view see JPeritz^{Woman in the Ancient Hebrew Cult, JBL xvii (1898), 111 ff.}).) —always abs. ז׳ Breishis 1:27 +; pl. (ה)זְכָרִים Shemos 13:12 +; vid. also [זָכוּר]:—

n.pr.m. 𝔊 Ζεχρει, Ζαχρι, etc., except as below:—

n.pr.m. 𝔊 Ζακχυρ, Ζακχουρ, etc.:—

n.m. ^{Koheles 1:11} memorial, remembrance (cf. Lg^{BN 199, 200})—abs. זִכָּרוֹן Yehoshua 4:7 +; זִכָּרֹן Shemos 28:12^(×2), Shemos 28:29; cstr. זִכְרוֹן Koheles 1:11 + 2 times; sf. זִכְרוֹנֵךְ Yeshaya 57:8; pl. הַזִּכְרֹנוֹת Esther 6:1; sf. זִכְרֹנֵיכֶם Iyov 13:12;—

oftener זְכַרְיָה n.pr.m. (Sab. ידֿכראל DHM^{Epigr. Denkm. 43}) 𝔊 Ζαχαρια(ς), etc.:—

n.f. raging heat (on format. cf. Ges^{Lbg 863} Ol^{§ 196 a. 1. 2})—ז׳ Tehillim 119:53; pl. abs. זִלְעָפוֹת Tehillim 11:6; cstr. זִלְעֲפוֹת Eicha 5:10;—

n.pr.f. Leah’s maid, one of Jacob’s wives, mother of Gad and Asher Breishis 29:24; Breishis 30:9, Breishis 30:10, Breishis 30:12 (all J), Breishis 35:26; Breishis 37:2; Breishis 46:18 (all P).

vb. consider, purpose, devise (Aramaic זְמַם in der. conjj.; cf. Arabic زَمَّ speak, talk (rare); Aramaic ܙܰܡ is sonuit, resonavit, the n. ܙܡܳܡܳܐ is tinnitus, strepitus)—only

n.f. plan, device, wickedness—abs. ז׳ Vayikra 18:17 + 17 times; cstr. זִמַּת Mishlei 24:9 + 2 times; sf. זִמָּתֵךְ Yechezkel 16:58 + 3 times; זִמַּתְכֶ֫נָֿה Yechezkel 23:48, Yechezkel 23:49; pl. זִמּוֹת Yeshaya 32:7, sf. זִמֹּתַי Iyov 17:11;—

n.pr.m. of several Levites (Gershonites)—

n.pr.gent. said to be a name given to רְפָאִים by the Ammonites who dispossessed them Devarim 2:20 (cf. Arabic زَمْزَمَ talk gibberish?), 𝔊 Ζοχομμιν, Ζομζομμειν, and Ζομμειν (so 𝔊L); cf. Breishis 14:5 זוּזִים q.v. (𝔊 ἔθνη ἰσχυρά).

n.m. (late) appointed time, time (Arabic زَمَنٌ, Ethiopic ዘመን: Biblical Aramaic 𝔗 זְמַן, but Syriac ܙܰܒܢܳܐ, Mand. זיבנא, Mand. זבאן, v. NöM ¹⁵²; on OPers. origin v. Biblical Aramaic Sam. ࠆࠁࠍ, Palm. זבנא, cf. Reckendorf^{ZMG 1888, 394})—sg. זְמָ֑ן Nechemia 2:6 Koheles 3:1; sf. וְכִזְמַנָּ֑ם Esther 9:27, בִּזְמַנֵּיהֶם v Esther 9:31 (on Dagh. cf. Ges^{§ 20. 2. c}).

n.f. melody, song, in praise of י׳—abs. ז׳ Tehillim 81:3 + 2 times; זִמְרָת Shemos 15:2 Tehillim 118:14 Yeshaya 12:2, read זִמְרָתִ(י) (v. Di Ex SS); cstr. זִמְרַת Amos 5:23, on Breishis 43:11 v. infr.;—

n.m. ^{Yeshaya 25:5} song (cf. Ba^{NB 136})—cstr. זְמִיר Yeshaya 25:5; pl. abs. זְמִרוֹת Iyov 35:10 + 2 times, זְמִרֹת Yeshaya 24:16; cstr. זְמִרוֹת Shmuel Beis 23:1;—song נְעִים זְמִרוֹת ישׂראל Shmuel Beis 23:1 in epith. of David; Iyov 35:10 Yeshaya 24:16; of (hostile) song of triumph זְמִיר עָרִיצִים Yeshaya 25:5 (‖ שְׁאוֹן זָרִים); song in praise of י׳ בִּזְמִרוֹת נָרִיעָה לוֹ Tehillim 95:2 (‖ תודה), cf. ז׳ היו לי חֻקֶּיךָ Tehillim 119:54, i.e. they are the subject of my song.—On Shir HaShirim 2:12 v. ii. זמיר sub II. זמר.

vb. trim, prune (NH id.; relation to √ I. obscure)—

n.[m.] trimming, pruning (cf. Lg^{BN 173})—only עֵת הַזָּמִיר Shir HaShirim 2:12 (> others singing).—i. זמיר v. sub I. זמר supr.

n.[f.] branch, twig, shoot—abs. ז׳ Bamidbar 13:23, הַוּ׳ Yechezkel 8:17; Yechezkel 15:2; cstr. זְמֹרַת Yeshaya 17:10; sf. זְמֹרֵיהֶם Nachum 2:3;—branch of grape-vine Bamidbar 13:23 (JE), Yechezkel 15:2; branch, twig (Co Reissigbündel) used in idolatrous worship הַוּ׳ אֶל־אַפָּם Yechezkel 8:17 (v. Sm and most), but custom obscure (v. Da), and text dub.; זְמֹרַת זָר (cf. Ew^{§ 287 b}) Yeshaya 17:10 twigs of a strange one (i.e. of a strange god) fig. of idolatrous cults adopted by Isr.; ז׳ pl. in fig. of Israelites Nachum 2:3.

n.f. of uncertain meaning, perhaps choice products (cf. DHM supr.), of various fruits, etc. מִזִּמְרַת הארץ Breishis 43:11; 𝔊 οἱ καρποί, so MV Str.; > music, or praise of the land, fig. for produce (√ I. זמר) Thes Tu Kn SS.—i. ז׳ v. sub. I. זמר. Uncertain in deriv. are the five foll.:—

n.pr.m. 𝔊 Ζαμβρ(ε)ι—

n.pr.gent. vel patr., only מַלְכֵי ז׳ Yirmiya 25:25 (+ מלכי עֵילָם and מלכי מָדָ֑י); = Σεμβρῖται in Ethiopia (Strabo^{xvii, i. 786})? cf. Gf; om. 𝔊; interpol. according to Kue Gie.

n.pr.m. son of Abraham & Keturah, 𝔊 Ζε(μ)βραν Breishis 25:2 and Divrei HaYamim Alef 1:32 (𝔊L here Ζεμραμ). On locality referred to v. Di.

n.pr.m. a Benjamite, Divrei HaYamim Alef 7:8, 𝔊 Ἀμαριας; 𝔊A, 𝔊L Ζαμαρια(ς).

n.[m.] (late) kind, sort (Aramaic ܙܶܢ, זַן; √ dub.; cf. De Tehillim 144:13)—מִזַּן אֶל זַן Tehillim 144:13 from kind to kind, i.e. all sorts, kinds; pl. וּזְנִים Divrei HaYamim Beis 16:14 (various) sorts.

n.m. ^{Shoftim 15:4} tail, also (fig.) end, stump (NH id., Assyrian zibbatu Hom^{NS 368}, Ethiopic ዘነብ Arabic ذَنَبٌ, Aramaic ܕܽܘܢܒܳܐ, דּוּנְבָּא, דַּנְבָּא)—ז׳ abs. Shoftim 15:4^(×2) + 5 times; sf. זְנָבוֹ Iyov 40:17; pl. זְנָבוֹת Shoftim 15:4; cstr. זַנְבוֹת Yeshaya 7:4;—

vb. commit fornication, be a harlot (Arabic زَنَى commit fornication, Aramaic ܙܢܳܐ, זנא; cf. Ethiopic ዝንየት effusio seminis virilis, semen effusum, Di¹⁰⁵⁵; on this and ዘመወ (comp. by Ges al.) v. Prät^{BAS i.32, Anm.})—

n.[m.] fornication, pl.abstr. intens. (Ol^{§ 215 a}; Dl^{Pr 74}, der. from √ זנן, Assyrian zanânu, fill full, cf. Dl^{ib. 73})—ז׳ Hoshea 1:2 + 5 times, cstr. זְנוּנֵי Nachum 3:4 + 2 times, זְנוּנַיִךְ Yechezkel 23:29, זְנוּנֶיהָ Hoshea 2:4 Nachum 3:4.

n.f.abstr. fornication;—ז׳ Hoshea 4:11; Hoshea 6:10; sf. זְנוּתֵךְ Yirmiya 13:27 Yechezkel 23:27; זְנוּתָהּ Yirmiya 3:9; זְנוּתָם Yechezkel 43:7, Yechezkel 43:9; זְנוּתַיִךְ Yirmiya 3:2; זְנוּתֵיכֶם Bamidbar 14:33.

vb. reject, spurn (Arabic زَنَحَ repelled; Assyrian zinû, to be angry not connected)—

stink, emit stench (cf. Arabic زَنَخَ become rancid, of oil, etc., Lane);—only Hiph. Pf. 3 mpl. הֶאֶזְנִיחוּ נְהָרוֹת rivers stink Yeshaya 19:6 (read הִזְנִיחוּ Ges^{§ 53, 6} Ol^{§ 255 b} Sta^{§ 420 a} Kö^{i 293}; but Ew^{§ 126 b} De Di derive from elative אַזְנָח or אֶזְנָח).

vb. be indignant (cf. Aramaic (rare) ܙܥܰܡ blame, & n. ܙܽܘܥܳܡܳܐ; Arabic تَزَغَّمَ onomatop., of roar of camel, angry speech, v. Frey, De on Tehillim 7:12)—Pf. ז׳ Bamidbar 23:8 + 3 times; זָעַמְתָּה Zecharia 1:12; Impf. אֶזְעֹם Bamidbar 23:8; 3 pl. sf. יִזְעָמוּהוּ Mishlei 24:24; Imv. זֹעֲמָה Bamidbar 23:7 (for זָֽעָמֳה Ges^{§ 64, (2)}); Pt. act. זֹעֵם Tehillim 7:12; pass. cstr. זְעוּם Mishlei 22:14; f. זְעוּמָה Micha 6:10;—

n.m. ^{Yeshaya 10:25} indignation;—ז׳ Yeshaya 10:25 + 7 times; זָ֑עַם Yeshaya 26:20 + 2 times; sf. זַעְמִי Yeshaya 10:5 + 3 times; זַעַמְךָ Tehillim 102:11; זַעְמֶ֑ךָ Tehillim 38:4; Tehillim 69:25; זַעְמוֹ Yeshaya 13:5 + 3 times;—indignation of men Hoshea 7:16 Yirmiya 15:17; elsewhere of י׳ Yeshaya 26:20; Yeshaya 30:27 Nachum 1:6 Chavakuk 3:12 Tehillim 38:4; Tehillim 102:11 Daniel 11:36; ‖ חרון אף Tehillim 69:25 Tzefania 3:8; ‖ עברה Tehillim 78:49 Yechezkel 21:36; Yechezkel 22:31; ‖ קצף Yirmiya 10:10 Tehillim 102:11; ‖ אף Yeshaya 10:5, Yeshaya 10:25; Yeshaya 30:27; cf. בזעם אפו Eicha 2:6; שׁפך ז׳ על Tehillim 69:25 Yechezkel 21:36; Yechezkel 22:31 Tzefania 3:8; כְּלֵי זַעַם Yeshaya 13:5 Yirmiya 50:25; יום זעם Yechezkel 22:24; אחרית הזעם Daniel 8:19.

n.m. storming, raging, rage (poet. and late)—ז׳ abs. Divrei HaYamim Beis 16:10; Divrei HaYamim Beis 28:9; cstr. Yeshaya 30:30 + 2 times; sf. זַעְפּוֹ Yonah 1:15;—

vb. cry, cry out, call (‖ form of צעק q.v.; Arabic زَعَقَ, Aramaic ܙܥܰܩ )—

n.f. cry, outcry, abs. ז׳ Yirmiya 18:22 + 5 times; cstr. זַעֲקַת Breishis 18:20 + 3 times; sf. זַעֲקָתִי Iyov 16:18; זַעֲקָתָם Yeshaya 15:5 + 3 times;—

n.[m.] a little (diminutive form Ol^{§ 180} Lag^{BN 85})—

n.[m.] missile, spark (√ dub.; cf. NH זִיקִין fiery arrows, Aramaic זִיקָא id., זִיקוּקָא id. + spark, ܙܺܝܩܳܐ shooting star, ray of light, ܙܺܝܩܬܳܐ shooting star)—only pl. זִקִּים of (fire-?) missiles Mishlei 26:18 (‖ חִצִּים, c. ירה); so זִיקוֹת sparks, brands (as leaping, springing forth?) מְאַזְּרֵי ז׳ (v. אזר) Yeshaya 50:11 (‖ קֹדְחֵי אֵשׁ), ז׳ בִּעַרְתֶּם v Yeshaya 34:11 (‖ אוּר אֶשְׁכֶם).

fetters, v. sub II. זקק.

n.m. ^{Shmuel Beis 10:5} + beard and f. ^{Yeshaya 15:2} + chin (Assyrian ziḳnu, Asrb. ^{Annals iv. 29}; Arabic ذَقَنٌ, Aramaic דְּקַן, ܕܩܰܢ )—abs. ז׳ Vayikra 13:20 +; cstr. זְקַן Shmuel Beis 20:9 +; sf. זְקָנִי Ezra 9:3; זְקָנֶ֑ךָ Vayikra 19:27 Yechezkel 5:1; זְקָנוֹ Shmuel Alef 21:14 + 2 times; זְקַנְכֶם Shmuel Beis 10:5 Divrei HaYamim Alef 19:5; זְקָנָם Shmuel Beis 10:4 Vayikra 21:5; never pl.—

vb. be or become old (cf., according to Thes, Arabic ذَقُونٌa she-camal that lets her lower lip hang down, 3, v. Lane ⁹⁶⁸; ذِقْنٌ decrepit man)—

adj. old, abs. ז׳ Breishis 19:4 + 30 times (on distinct. from vb. v. supr.); cstr. זְקַן Breishis 24:2; pl. זְקֵנִים Breishis 18:11 + 44 times; זְקֵנוֹת Zecharia 8:4; cstr. זִקְנֵי Breishis 50:7 + 85 times; sf. זְקֵנַי Eicha 1:19, זְקֵנֶיךָ Devarim 21:2; Devarim 32:7, זְקֵנָיו Yehoshua 8:33 + 3 times, זְקֵנֶיהָ Shoftim 8:14, זְקֵנֵינוּ Shemos 10:9 Yehoshua 9:11, זִקְנֵיכֶם Devarim 5:17 + 2 times;—

n.f. old age—זִקְנָה Tehillim 71:9 + 2 times; cstr. זִקְנַת Melachim Alef 11:4; sf. זִקְנָתוֹ Melachim Alef 15:23; זִקְנָתָ֑הּ Breishis 24:36;—old age, ‖ שֵׂיבָה Tehillim 71:18 Yeshaya 46:4; in the time of old age לְעֵת ז׳ Melachim Alef 11:4; Melachim Alef 15:23 Tehillim 71:9; אַחֲרֵי ז׳ (i.e. after she had become old) Breishis 24:36 (J).

n.pl.[m.] old age—בֶּן־ז׳ Breishis 37:3 i.e. a late-born son; יֶלֶד ז׳ Breishis 44:20 id.; (ילדה)בֵּן לִזְקֻנָיו Breishis 21:2, Breishis 21:7 (all JE).

vb. (late) raise up (NH id.; Aramaic זְקַף, ܙܩܰܦ; Assyrian zaḳâpu, Asrb.^{Hunting Inscr. IR 7, ix. A, 3}; Nö^{ZMG 1886, 725} suggests Arabic زَقَفَ carry off (Ḳam.), orig. lift up)—only

n.[m.] fetter, only pl. זִקִּים:—fetters of captives רֻתְּקוּ בַּזּ׳ Nachum 3:10; בַּוּ׳ יַעֲבֹ֑רוּ Yeshaya 45:14; בְּז׳ Tehillim 149:8 (c. אסר; ‖ כַּבְלֵי בַרְזֶל); fig. בַּזּ׳ Iyov 36:8 (c. אסר; ‖ חַבְלֵי עֹ֑נִי).

v. iii. זוּר.

n.pr.m. (according to MV perhaps = זְרוּעַ בָּבֶל begotten in Babylon, v. also Thes prob. = Bab. Zêr-Bâbili = off-spring of Babylon, often in Inscr. (Mey^{E. Jud. v});)—grandson of king Jehoiachin, and son of Pedaiah Divrei HaYamim Alef 3:19^(×2) (but son of Shealtiel Ezra 3:2, Ezra 3:8 etc., cf. שְׁאַלְתִּיאֵל brother(?) of פְּדָיָה Divrei HaYamim Alef 3:17); leader of first returning exiles Ezra 2:2 = Nechemia 7:7, Ezra 3:2, Ezra 3:8; Ezra 4:2, Ezra 4:3 Nechemia 12:1, Nechemia 12:47 Chaggai 1:12; Chaggai 2:4 Zecharia 4:6, Zecharia 4:7, Zecharia 4:9, Zecharia 4:10; called פַּחַת יְהוּדָה Chaggai 1:1, Chaggai 1:14; Chaggai 2:2, Chaggai 2:21, called עַבְדִּי (by י׳) Chaggai 2:23.—𝔊 Ζοροβαβελ.

n.pr.fl. (√ dub.; on form cf. Lg^BN77)—נַחַל זֶ֫רֶד Devarim 2:13; נַחַל זָ֑רֶד Bamidbar 21:12 (JE), Devarim 2:13, Devarim 2:14; identification disputed; Rob^{BR ii. 157} proposes Wadyel-Aḥsy (= נַחַל הָעֲרָבִים Yeshaya 15:7), between Moab & Edom; < either Sail Saʿîde (Kn), chief source of Arnon from SE. (Burckh ^{Syrien, 635}), or W. Kerak (Ges Ke Di); so also GASm^Geog.557.

vb. scatter, fan, winnow (Arabic ذَرَا cause to fly, scatter (of wind), winnow; Aramaic דְּרָא, ܕܪܳܐ; Ethiopic ዘረወ: )—

Tehillim 72:6 v. זרף.

Mishlei 30:31 v. sub iii. זוּר.

vb. rise, come forth (NH id., Assyrian zarâḫu Dl^Pr180; Sab. דֿרח lofty, majestic (of king) and in cpd. n.pr. DHM^{ZMG 1875, 605; 1883, 327} Mordt^{ZMG 1876, 37})—

n.[m.] dawning, shining;—only fig., נֹגַהּ זַרְחֵךְ i.e. of Zion, Yeshaya 60:3 (‖ אוֹר).

n.pr.m. (on form cf. Lg^{BN77, and Anm.})—

n.pr.m. (י׳ hath risen, or shined; Sab. דֿרחאל Hal⁴⁹)—𝔊 Ζαραια:—

n.m. Chavakuk 3:10 flood of rain, rain-storm, downpour (Aramaic זַרְמִית id.)—abs. ז׳ Yeshaya 4:6 + 2 times; זָ֑רֶם Yeshaya 32:2; cstr. זֶרֶם Iyov 24:8 + 4 times; Yeshaya 4:6 (‖ מָטָר)); ז׳ מַיִם Yeshaya 28:2 Chavakuk 3:10; ז׳ הָרִים Iyov 24:8, i.e. such as falls among mts. cf. Di; ז׳ בָּרָד Yeshaya 28:2; מַחְסֶה מִזֶּרֶם Yeshaya 25:4, זֶרֶם קִיר v Yeshaya 28:4 i.e. such as dashes against a wall, Yeshaya 32:2 (‖ רוּחַ), נֶפֶץ וָזֶרֶם וְאֶבֶן בָּרָד Yeshaya 30:30.

vb. sow, scatter seed (NH id.; Assyrian zirû TP^{Prism vi. 15}; Arabic زَرَعَ; Aramaic ܙܪܰܥ, זְרַע; Ethiopic ዘርአ: ዘርዐ: but in Sab. דֿרא DHM^{ZMG 1883, 15} and in n.pr., Id. in MV^{10, pp. 242, 983})—

n.m. ^{Devarim 28:38} sowing, seed, offspring (NH id., Aramaic זְרַע, ܙܪܰܥ; Ph. זרע; Zinj. id.; Arabic زَرْعٌ 2 Ethiopic ዘርእ; Assyrian zêru, cultivated land, Belser^{BAS ii. 130}, cf. Arabic زَرْعَةٌ )—abs. ז׳ Breishis 47:23 +; זָ֑רַע Breishis 1:29 +; cstr. זֶרַע Yeshaya 5:10 +; זְרַע־ Bamidbar 11:7; sf. זַרְעִי Shmuel Alef 20:42; Shmuel Alef 24:22; זַרְעֲךָ Devarim 11:10 +; זַרְעֶ֑ךָ Koheles 11:6 +, etc.; pl. sf. זַרְעֵיכֶם Shmuel Alef 8:15;—

n.[m.] sowing, thing sown (intensive format. according to Ol^{§ 186 b} Sta^{§ 228}, yet on this and foll. cf. Ba^{NB 42, 178 Anm. 4})—זֶרַע ז׳ Vayikra 11:37 (P), כְּגַנָּה זֵֽרוּעֶיהָ תַצְמִיחַ Yeshaya 61:11 in sim. of Yahweh’s causing righteousness to spring up.

n.f. ^{Shemos 6:6} and (rare) m. ^{Yeshaya 51:5}, cf. infr. arm, shoulder, strength (NH id.; Assyrian (Tel el Amarna^{102, 1. 12, etc.}) zurû, cf. Jastrow ^{JBL, xi, 1892, 123}; Arabic ذِرَاعٌ; Aramaic דְּרָעָא, ܕܪܳܥܳܐ; Ethiopic መዝራዕት )—abs. זְרוֹעַ Shemos 6:6 +, זְרֹעַ Devarim 7:19 +; cstr. זְרוֹעַ Tehillim 10:15 +, זְרֹעַ Tehillim 89:11 +; sf. זְרוֹעִי Yirmiya 27:5 Tehillim 89:2, זְרֹעִי Yeshaya 51:5; Yeshaya 63:5; זְרוֹעֲךָ Tehillim 71:18 +, זְרֹעֲךָ Shmuel Alef 2:31 +, etc.; pl. זְרֹעִים Daniel 11:31; cstr. זְרֹעֵי Breishis 49:24; sf. זְרֹעַי Yeshaya 51:5, זְרֹעָיו Melachim Beis 9:24; elsewhere fem. form, cstr. זְרוֹעוֹת Tehillim 37:17, זְרֹעוֹת Iyov 22:9 + 6 times, זְרֹעֹת Devarim 33:27; sf. זְרוֹעֹתָ֑י Tehillim 18:35, זְרֹעֹתָ֑י Shmuel Beis 22:35, etc. (In abs. and cstr. sg. more often plene, in pl. and c. sf. more often defect. In one instance where ז׳ is masculine it means a political or military force Daniel 11:31).—

vb. prob. drip (cf. either Arabic ذَرَفَ shed tears, or Aramaic ܙܳܪܺܝܦܬܳܐ imber vehemens)—